The Avett Brothers’ Musical, ‘Swept Away,’ Heads to Broadway

It has been two decades since the Avett Brothers released their shipwreck-themed concept album Mignonette. This fall, the musical Swept Away, based on the album’s story, will premiere on Broadway as the latest in a bevy of roots-based musicals lighting up those storied theaters.

Swept Away is presented in 90 minutes without intermission. During previews in San Francisco and Washington, D.C., the cast and creative team received high praise from theater critics and Avett Brothers fans alike.

The Avetts’ original song cycle was based on the story of a shipwreck near the Cape of Good Hope that left four survivors in a lifeboat. To survive, three of them killed the fourth and ate him for sustenance. When they were finally rescued, the three stood trial, breaking a tradition of maritime law that up to that point had carried the spirit of, “What happens at sea remains at sea.”

It’s quite a story for a band of brothers who have become known for their stirring sincerity. But, Scott Avett told Broadway.com, “We were driving around to places that seemed unknown, in a van. We seemed to have nothing but this belief that we were doing something that was true. … It was easy to see that van as our vessel.”

“It was scary,” adds Seth. “We felt very driven to survive.”

Adrian Blake Enscoe and the Company of the Washington, D.C. Arena Stage production of ‘Swept Away.’ Photo by Julieta Cervantes.

The Avetts discovered the story via their father, Jim Avett, who had a special affection for stories of shipwrecks and handed them a book about its history, The Custom of the Sea: A Shocking True Tale of Shipwreck, Murder, and the Last Taboo. When they wrote Mignonette, the brothers Seth and Scott were 23 and 27, respectively, and just beginning to rise from the clubs. But the disc pointed the way toward a bright future for the Avetts, which then included only the brothers with bassist Bob Crawford.

It was that trio which caught the eyes, ears, and imagination of a young John Gallagher, Jr. Gallagher spent a summer day in 2005 at the Philadelphia Folk Festival, aimlessly checking out bands he’d never heard of before.

Folk audiences were a handful of years out from the release of O Brother, Where Art Thou? – the film that ignited a wildfire of interest in bluegrass and old-time music for a new generation. Plenty of bands in their 20s were throwing their flat caps into the ring. But, Gallagher recalled recently over Zoom, “The thing that struck me … about the Avetts is that they were feeling it, you know. You can’t fake that. You can’t deny that. When you see someone bring that to the stage or put that on a record, it’s totally undeniable.”

That night, while driving back to Delaware with his sister and friends in their mom’s minivan, Gallagher commandeered the discman attached to the cassette adapter that fit into the car’s tape deck to insist everyone listen to the CD he bought after the Avett Brothers’ set.

Mignonette was the only one they had on offer that summer. They’d released it a year earlier on Ramseur Records. Gallagher played its first two tracks – “Swept Away” and “Nothing Short of Thankful” – before moving on to Green Day’s American Idiot, which had also just released.

Fast forward a handful of years and Gallagher was developing a new musical for Broadway based on the very same Green Day album. In his dressing room at the St. James Theater, he’d hung a small poster that showed Seth Avett handing his guitar off to a tech at a live show.

Mignonette had long since turned the young actor into a self-described “fanboy.” Even as he sang eight shows a week of Green Day tunes, he couldn’t have possibly known he’d eventually be cast for another Broadway show, this time based on the Avett Brothers album he’d played in that minivan back in Philly.

John Gallagher, Jr. in the Washington, D.C. Arena Stage production of ‘Swept Away.’ Photo by Julieta Cervantes.

When it dropped in 2004, Mignonette was lauded by the roots music press of the day. Paste extolled the band’s “James Brown precision (in a bluegrass context of course).” No Depression, then still in its original print run, applauded tracks from the album that harnessed “palpable yearning and hope.”

The playwright and filmmaker John Logan (Moulin Rouge) recalls how, in 2017, he received an email from producer Matthew Masten, asking if he’d ever heard Mignonette. After listening to the album for a day, Logan was sold.

He flew to North Carolina, where he pitched his vision for the musical to the Avett Brothers, asking them to open their entire catalog and to write a new song only for the stage. Once they agreed, Swept Away was set in motion. Michael Mayer, who was directing Gallagher in American Idiot at the time – a very different show with a score written by a very different band – was tapped to direct.

The show these men and their team would create would be titled after the album’s opening song, “Swept Away.” It would be somewhat of a jukebox musical, but not really. Somewhere between Jagged Little Pill (which told a new story with Alanis Morisette’s breakthrough album) and Hadestown (whose Tony-winning set designer Rachael Hauck joined Swept Away’s creative team). Plus maybe a little Come From Away. On a ship. In the 1880s.

In recent years, Broadway producers have been more and more interested in revivals (Merrily We Roll Along, Cabaret) and movies-turned-musicals (The Notebook, Moulin Rouge). True originality is more rare on the Broadway stage. Swept Away may be adapted from a 20-year-old folk album, but its songs pull from across the Avetts’ catalog and its book is entirely new.

Like Gallagher, Adrian Blake Enscoe, who is originating the Little Brother character, is a musician away from Broadway. His band, Bandits on the Run, has the scrappy busking energy of early Avetts and he especially appreciates the way the show incorporates the “rough and spontaneous” elements of the Avetts’ music into a score that can resonate with the theater crowd.

“It’s really hard to capture the magic of the little things [about folk music] and translate it to other people,” he acknowledges. Then adds that the music supervisors and arrangers, Chris Miller and Brian Usifer, “did an incredible job of recreating the magic.”

Swept Away is set to open on Broadway October 29, 2024, at the Longacre Theatre on 48th Street.


All production photos courtesy of DKC/O&M. Shot at the Washington, D.C. Arena Stage production of Swept Away by Julieta Cervantes.

Lead Image: Stark Sands, John Gallagher, Jr., Wayne Duvall, and Adrian Blake Enscoe in the Washington, D.C. Arena Stage production of ‘Swept Away.’ Photo by Julieta Cervantes.

It’s a Great Time for Roots Music on Broadway

Utter the phrase “Broadway musical” and most folks are likely to assume you’re referring to the jazz-hands-inspiring works of Richard Rodgers and Oscar Hammerstein; the emotionally manipulative drama of Andrew Lloyd Weber; or the inventive playfulness of Steven Sondheim. But folk and roots music have a long legacy on the great white way — and a bit of a folk boom has been happening in those storied theaters lately.

Granted, Broadway producers have long presented shows that pull in the music of roots-informed artists. Folk-pop singer-songwriter Duncan Sheik delivered a stunning musical score for the groundbreaking Spring Awakening, cementing the careers of Broadway stars Lea Michelle and Jonathan Groff back in 2006. Let’s not forget brief runs of musicals that pulled from the catalogs of Dolly Parton (2009’s stage adaptation of 9 to 5) and Bob Dylan (Girl from the North Country, which debuted in 2020).

Of the shows currently occupying midtown theaters, Anaïs Mitchell’s Hadestown has run the longest, having just passed its five-year mark. With eight Tony Awards from its 2019 debut, the musical pairs the Greek myth of Orpheus and Eurydice with that of Hades and Persephone. Though its original cast has scattered to other projects, beloved folksinger Ani DiFranco spent a bit of her winter and spring this year offering a stunning run as Persephone.

Ani DiFranco and Anaïs Mitchell outside the Walter Kerr Theater in New York City. Photo by Matthew Murphy.

Fans may know DiFranco trained for many years as a dancer, even as she was building her singer-songwriter street cred. She proves to be a triple threat in the role, embodying the storied arbiter of summertime with a deeply rooted, empathic swagger. And though her June 30 departure feels like the end of an era for the musical, her latest album Unprecedented Sh!t (released May 17 on Righteous Babe Records) charts some new sonic territory via her political POVs.

Further, it’s hard to mourn DiFranco moving on when it was recently announced that British country favorite Yola will replace her in the role of Persephone, beginning July 2.

Hadestown was briefly joined last year by fellow roots musical Shucked, which came and went too soon. Awash in silly corn puns and Tampa-centric storyline, its earworm score was penned by Nashville mainstays — and Grammy darlings — Brandy Clark and Shane McAnally.

Last month, Illinoise opened at the St. James Theater on 44th St. Pulling tracks from Sufjan Stevens’s sprawling, ambitious 2006 album of the same name, the show reorders the songs to depict a group of friends sharing stories around a campfire. There is no dialogue. Instead, a 12-piece band and a trio of vocalists in magical butterfly wings perform the music in the background.

Upstage, Illinoise tells its stories through exquisite choreography that runs the gambit from lyrical contemporary to hip-hop, some sweet Broadway jazz, and even one number (“Jacksonville”) with a lightning-fast tapper in pinstripes. Dancers touch on love and loss, fear and transcendence.

“Zombies” becomes a scene about the immigrant experience, as dancer Jeanette Delgado (“Jo”) tries to outrun the ghosts of America’s founders, whose complex legacies still haunt the present day. “The Man of Metropolis” becomes a comical superhero-themed character romp. And former Billy Elliot star Ben Cook (“Carl”) delivers a heartbreaking and inspired series in Act II to track an emotionally complex love triangle.

By show’s end, there is a pervasive sense of the opportunity art grants us to transcend our selves and build a better world together. It’s no wonder the show was nominated for four Tony Awards, including Best Musical. If it wins, it will be the first time a dance musical has won the prestigious award.

The Outsiders, meanwhile, is running now just one block away, at the Bernard B. Jacobs Theater. It sets to music the novel by S.E. Hinton, which was immortalized in a 1980s film by Francis Ford Coppola. Produced in part by Angelina Jolie, with a book by New York theater fixture Adam Rapp (Wolf in the River, The Sound Outside) and music by Americana mainstays Jamestown Revival, this musical version unfortunately doesn’t measure up to the other two roots musicals in the neighborhood.

Granted, perhaps it doesn’t have to. The Broadway League and American Theater Wing don’t seem to be anything less than impressed, having nominated the musical for a whopping 12 Tonys this year. It may not translate seamlessly to the Broadway stage, but The Outsiders is a story that has been beloved by numerous generations. It was a treat to witness members of Generation Alpha giddy with excitement to take in the narrative arc of Ponyboy and the other Curtis brothers — a story that feels to this writer as though it’s rooted in Gen X sensibilities, despite being set in the 1960s.

Choreography by Rick and Jeff Kuperman was athletic and stunning — plenty of leaps and jumps and long, denim-clad legs spinning in the air like human helicopters. The Kuperman brothers’ martial arts background comes through even beyond the inventive dance-fight scenes. There is water on the stage, somehow, and it splashes up from time to time, for some reason. It doesn’t matter why. The effect is properly dramatic.

Brent Comer, who plays “Darryl,” steals the show with his powerful Zac Brown-reminiscent twang. He has some of the most compelling solos, embodying the exhaustion of a stay-at-home-mom as he folds clothes and laments his lot in life, “somewhere between brother and father” since their parents died. Jason Schmidt as “Sodapop” matched his rootsy musicality with the second-act heart grabber, “Throw in the Towel.”

But it is Joshua Boone’s “Dallas” who is perhaps the show’s greatest revelation, with his Bill Withers-esque vocals on solos like “Little Brother.” Brody Grant as Ponyboy seemed a bit lacking during the matinee performance this writer recently caught, but it could have been an off moment. Eight shows a week requires almost superhuman amounts of energy reserve.

Or perhaps it was a side effect of Grant being in his 20s while his character is supposed to be 14. Indeed, despite the electricity of The Outsiders’ score and choreography, the script doesn’t feel as authentic as its emotional realities demand. Hinton’s book offered readers a revolutionary view of teen struggles, written by a teenager. Perhaps the Broadway show should have brought in some teenagers to consult.

Regardless, both Grant and Boone were nominated for Tonys (as was Sky Lakota-Lynch, who delivers a haunting performance as Johnny). For folks just interested in what Jamestown Revival did for the show’s score, an Original Broadway Cast Recording is available now.

All told, there is no indication Broadway is going to break its love affair with roots music anytime soon. The Avett Brothers are set to make their Broadway debut with shipwreck-themed musical Swept Away this fall. The show has previewed in California and Washington, D.C., and has received critical praise already. Swept Away’s score is drawn from the Avetts’ 2004 album, Mignonette, plus four other songs from their canon — a treat for the band’s incredibly loyal fanbase and Broadway subscribers alike.

Further on the horizon is an adaptation of the classic labor movement-inspired film Norma Rae, with music by Rosanne Cash. In an email, her manager indicated a possible 2025 opening. One can only hope. And, just last week, Dolly Parton announced an upcoming original musicalHello, I’m Dolly, set to arrive on Broadway in 2026.


The 77th Tony Awards will be held on Sunday, June 16, 2024 and will air on CBS. Find out how to watch here.

Playbill images courtesy of Playbill.com

BGS 5+5: Abby Hollander Band

Artist: Abby Hollander Band
Hometown: Brooklyn, New York
Latest Album: Letters

What was the first moment that you knew you wanted to be a musician?

I’ve always been a musician. Growing up in Woodstock, New York, with musician parents, brother, friends, it was just a natural part of life, the expression of self through song. I started picking out cartoon theme songs on the piano when I was 4, and kept learning and playing from there. By high school I’d sit in with my parents at their gigs, and I first did my own gigs (singing in a jazz trio) by college. It wasn’t until after I’d graduated with a BA in theater that I realized in order to be an actor you have to audition; but to be a musician, you just have to play.

What other art forms — literature, film, dance, painting, etc — inform your music?

My training as an actor has had a big impact on my music, especially when it comes to performance. When acting, you’re taught to always be in the moment, and that despite knowing what words you’re going to say you never know exactly how they’re going to come out, because you’re listening and reacting to what’s going on around you. That’s something I’ve tried to take with me into my music… even if I’m singing the same words or the same melody, a song doesn’t become stagnant because each time it’s sung, it’s being informed by the present moment. I also try to transport myself to the circumstances of the songs as I sing them. For example, “Still Got It Bad,” a John Herald song on this new album, is a heartbreaking story about never getting over an old love. That’s not my reality, but the way he wrote the lyrics is so relatable and so true that it puts me in a place where I can sing it honestly.

How often do you hide behind a character in a song or use “you” when it’s actually “me”?

Actually, I’ve found myself writing too many first-person songs! When I was writing “Back When We Could’ve Been In Love,” I decided to turn it into a character and started saying “she” instead of “me.” It’s really still about me though probably. And now you know!

What rituals do you have, either in the studio or before a show?

I try to be really dedicated about taking care of my voice, and that’s especially true leading up to a recording or show. Right after we released our first album, in 2015, I was diagnosed with polyps on my vocal folds. My voice didn’t sound like me, and I got hoarse after singing even just a few songs. I eventually had surgery to remove them, and through voice therapy I’ve learned how to take better care of my voice. I even went back to school to become a speech-language pathologist so I could work as a voice therapist and help others avoid these problems. It was an incredibly scary time (it’s what the song “Eyes of Loss” is about), and so these days I’m much more diligent about keeping my voice in good shape. That involves frequent warm-ups, vocal exercises, and being mindful not only when I’m singing but also speaking.

What’s your favorite memory from being on stage?

I don’t have one specific favorite memory, but every time I’m on stage and I’m singing with friends, or even strangers, if there’s a tight harmony that clicks in the right way I feel this current, this electric charge of life and joy, and that’s what it’s about for me.


Photo credit: Justin Camerer

Anaïs Mitchell Follows Broadway’s ‘Hadestown’ with Bonny Light Horseman

In June 2019, Anaïs Mitchell picked up her first Tony Award when Hadestown beat out bigger productions like Beetlejuice and Tootsie to snag Best Musical. It was an unlikely win for the eccentric and ambitious production — and the culmination of fifteen years of hard work bringing it to Broadway.

“I had no idea how long I was going to work on it,” she tells BGS. “I really didn’t. I just knew what the next step always was and just kept taking them.”

A folk musician born in Vermont and based in Brooklyn, Mitchell first staged Hadestown as a regional production around New England, and it resembled something like a traveling medicine show, as she and her friends toured it the way they might tour an album. In 2010, she released it as something like an Americana concept album, casting colleagues and collaborators in key roles: Bon Iver’s Justin Vernon plays the role of Orpheus, while Ani DiFranco is Persephone.

The story is old, even if the production is new. Mitchell borrowed characters from Greek mythology, combining the stories of Orpheus rescuing Eurydice from the underworld and Persephone warring with Hades. But she filtered them through John Steinbeck and Upton Sinclair, imagining the underworld as an industrial hellscape, like a sooty factory or a mine, with Hades abusing both the natural world and his workers.

In 2015, she began working with a stage director named Rachel Chavkin, who brought the award-winning Natasha, Pierre, and the Great Comet of 1812 to Broadway. Together with a team of producers, musicians, actors, set designers, choreographers, and many others, they began to rework Hadestown for a bigger stage, streamlining the story and rearranging the music for maximum impact. In some cases they rewrote entire characters or scratched entire songs, searching for the best possible way to tell this complicated story.

When it debuted at the Walter Kerr Theater in March 2019, Hadestown barely resembled the production Mitchell staged around Vermont. It was bigger, flashier, more accessible, but also truer to the big ideas that inspired her in the first place. At its heart is an America defined by conflicts between industry and environmental conservation, between commerce and art, between various forms of love and labor. Yet, in its most innovative stroke, the production retained its roots in folk music and its populist ideas. The original cast recording just earned a Grammy for Best Musical Theater Album.

“It’s a little crazy to be on the other side of it,” Mitchell says. “I’m still trying to bend my head around what that means. Like, what kind of songs do I write now?” For the moment she’s focusing on her new band, Bonny Light Horsemen, which is something like a supergroup trio with Fruit Bats mastermind Eric D. Johnson and multi-instrumentalist/producer Joseph Kaufman. Featuring members of Bon Iver, the National, and Hiss Golden Messenger, their self-titled debut album resituates centuries-old folk songs in new settings. “Bonny Light Horsemen has been this really assuring kind of space to be creative in and make music and not feel like it’s my new statement,” she says. “Because it’s not.”

As she was packing to launch a lengthy tour with Johnson and Kaufman, Mitchell spoke with BGS about Greek and American mythologies, creative uncertainties, and songs that straddle the line between personal and universal.

BGS: You lived with Hadestown for more than a decade, during which time it morphed into a brand-new creature. What kept it compelling for you?

Mitchell: I would say that like the simplest answer to that question is that it never felt done. The studio record that we made in 2010 felt done for a studio record. It felt like a complete statement. But the show began as a stage performance piece and I always wanted to see it that way again. As soon as I started the next phase of development with Rachel Chavkin it was one chapter after another: We’re going for off-Broadway. Then we’re going for regional. Then we’re going for Broadway. And it always was like, “It can be better, it can be better…”

And the people kept the wind in the sails of the project. At a certain point it became so much bigger than me. Maybe it always was bigger, because there’s the orchestrators and the singers and all the people in the different cities. It became something like a whole community of people just chipping away at the same piece of stone. It was very exciting to be in the room with those actors and with Rachel and seeing the choreography and the sets coming into focus. It was like a hive. I couldn’t have turned my back on it.

Do you feel differently now that it’s up and running in its current form?

Now that it’s up and running, I don’t even go. It’s happening every night and I get a little report by email here in Brooklyn. It really has a life of its own. It’s become its own animal. And I think I did max out what I could give it in that period. So it feels great to just be making folk music with Bonny Light Horseman right now. It definitely feels like the right place to be.

Why did you want to pursue this story as a stage production? What made it something different than an album or even a book?

From the earliest moment of starting to work on the piece, I was excited by the idea of telling a dramatic, long-form story with larger-than-life characters. I love songs so much, but I remember noticing that even at my favorite concerts by my favorite songwriters I would start to get bored with all these tiny climaxes in the songs. There was a disconnect from one song to the next.

I will watch a terrible movie all the way to the end because there’s that question: How is this going to end? What’s going to happen next? That is so powerful and it will carry you through. I wanted that for this piece. I wanted all the songs to lean on each other, so that you had to watch the whole thing and get through to the end.

That took you well outside what most folk musicians and singer/songwriters are doing. What did you learn during that process?

There was so much learning in terms of writing a song that felt like it was structurally perfect for the album, like “Wedding Song.” It’s just three verses and a little interlude. I would play that at my songwriter shows and think, yeah, it’s so tight. But it fell flat as a dramatic scene. I had to find a way to explode the form without breaking what works about it.

I also learned about putting space into a song. You might put space into a song so that a musician can improvise or express themselves. The same is true for drama: There was to be space for the actor to create the character. As a write, I tend to want to fill that space with words. I think both of these mediums are really similar in the sense that you’re building something for someone else to inhabit. You’re building a house that someone else can live in.

If you can write a song that’s good enough that other people are going to sing it and cover it and let it live in the world, you’re creating something that is similar to a play, which can be revived just by other people’s involvement in it. It’s bigger than you. And hopefully it’ll outlive you.

That’s interesting, because right now it seems like most people prize the singer/songwriter model, where the song is heard as an extension of the person and means less when it’s covered by someone else. The idea of somebody telling their truth seems to have more validity right now than a song that can change and accommodate new interpretations and maybe means something different when different people sing it.

I think we’re approaching an idea that feels really important to me. I haven’t talked about it enough to have language about it, but I do think things need to be true emotionally for the person who’s writing them. I would say all of the songs in Hadestown came from a place of personal truth even though they maybe took on the clothing of the character or the needs of the scenario. There has to be some emotional truth. That’s a sacred thing. But there’s something intersecting that idea. What is universally true or part of some collective unconscious stuff can be exciting.

You could go about trying to write something like a hit or a standard as a kind of exercise, and it might not feel true to you. To be honest, I think a lot of Nashville co-writing scenarios end up this way, where you get something that feels structurally tight but is missing some kernel of personal truth. But you can go too far in the other direction where it’s like the person is totally self-expressing. How does that mean anything to me or to someone else?

It’s that middle ground you’re looking for, where you can sing from your own heart and experience, but you’re also singing from the heart of the world, from the world’s experience. Folk music is really interesting for that, right? Because it’s like water from a deep well. Those songs tap into a universal experience, and those archetypes and images are going to live forever. So if I can find a way to write that taps into that but also feels true to me, then that’s the zone I want to live in.

Do you feel like you reached that with this iteration of Hadestown? Is this the final form it will take, or will you keep developing the story?

There was a moment when I thought I was going to revise it for the tour that we’re doing in the fall. But we just put out this cast recording, which is beautiful and has all the material in it. I think people might want to go to the regional version and be able to experience the show that they’ve listened to on that recording. I do fantasize about a film version, but that’s maybe years down the line. For the time being I think it’s best for me to take a step away, but I could see getting really excited to roll up my sleeves again for what would essentially be another phase.

I’ve actually been working on a book, which has been very therapeutic. It’s coming out sometime this year and it’s basically the history of the project, the evolution of the lyrics. It’s called Working on a Song. I was able to go back and look at a lot of these songs and see where they came from and how they evolved. I often would say I felt like I was banging my head against the wall: The idea was wrong, the thing was wrong. It’s wrong, it’s wrong, and then suddenly it’s right. At the time it didn’t feel like those wrong choices I had made meant anything. But when I look back on the process, I can see more clearly the way certain lines came up or certain songs or ideas came about. They didn’t come up quite right, so they went back into the soil. They nourished the ground that then the right thing could grow out of.

So much of the time you feel like everything is futile. Like, I can’t believe I just sat here for however many hours and made only one rhyme that might not even be good. That happens to me all the time. So the metaphor that I came up with has to do with gardening. You have to rake around, and the raking is sort of aerating the soil. You’re preparing the ground for the right thing to come up. And when they do come up, they’re beautiful, like flowers. And then they go back into the soil and eventually nourish the next thing.

That definitely seems to fit with the story Hadestown is telling, about an artist who literally goes into the soil to rescue his beloved and finish this unfinished song. From a creative perspective, how much did you identify with or relate to the character of Orpheus?

Totally. It’s interesting that that character took so long to come into focus. Ever since our off-Broadway version of the show, Orpheus confused a lot of audiences. People weren’t falling in love with him. They found him and Eurydice to be less fully drawn and therefore less compelling than the older couple Hades and Persephone. I always thought of Orpheus as this really crazy optimist. He’s got this faith in the world and in his own music, but then he ends up besieged by doubt at the end, which is supposed to be crushing. But he has a lot of lines that if they were delivered wrong — even just by a tiny fraction of a percentage wrong — they felt swagger-y and cocky, which is not what I intended for him.

I always thought of him as this sensitive soul, and that kind of machismo was not in keeping with that idea. His first line was, “Come home with me.” And people were like, who is this guy? Why’s he trying to pick up this chick? Why should we love him? People weren’t identifying with him, and they didn’t care if he won or lost. Obviously, if you don’t love him and want him to succeed, then the story falls flat. You’ve got to love Orpheus.

After we debuted in London, there was a crisis moment when we had this awful nagging feeling that something was not quite in focus. People don’t love this hero. It came up in a lot of reviews. So we went into triage mode, me and the director and the producers. How can we fix this? So we decided that for Broadway, we would really lean into his naiveté. He’s a boy who’s lost in his own world. He undeniably has a gift to give the world but he’s not very good at living in the world the way it is. He’s socially inept. He doesn’t know what he’s doing.

Suddenly that made him appear much younger and much more innocent. It’s not like he’s so brave to stand up to Hades. It’s more that he just doesn’t know any better. He’s an innocent who finds himself in the belly of the beast, and he doesn’t know any better than to call out what he sees as true. What we fall in love with is his purity of heart. That’s what comes through in his singing. That was a really fascinating journey with that character for me. That song that Orpheus could never finish was also the song that I felt I could never finish.

(Read our second installment of our Artist of the Month coverage on Anaïs Mitchell tomorrow.)


Photo credit: Shervin Lainez

Wait For Me: Anaïs Mitchell and Hadestown Finally Make It to Broadway

This spring in New York City, Hadestown is being celebrated as a feat of storytelling at the not-obvious-until-now intersection between Broadway, Greek mythology, and folk music. Penned by Anaïs Mitchell, the production is sung-through on a rolling landscape of New Orleans-infused roots music, strung so seamlessly together that it feels like one long song.

It’s been nominated for 14 Tony Awards this year — worth celebrating in the folk world, considering the other accomplishments of its writer include a duo recording of songs from the collection of Francis James Child and a handful of stunning singer-songwriter albums. But what’s folkier than telling a timeless tale in hopes that we can learn something new about where we are and where we’re going? And, like most myths and folk songs, Hadestown seems to have been around almost forever.

“I never dreamed I’d be working on this thing for as long as I have!” Mitchell tells the Bluegrass Situation. “But there have been so many different chapters of it — the early stage show in Vermont, the studio album, the touring of the studio album with guest singers, the six years of development in New York with [director] Rachel Chavkin (and four productions in and out of town). Other artists, designers, actors, have kept the wind in my sails and in the sails of the piece itself.”

She adds, “When I finally had to let go of changing lyrics because we were close to opening night, I was walking outside the theater after a show and saw this crowd of kids waiting at the stage door to talk to the actors, some of them dressed as characters from our show. I had this moment of grace and humility and the deep realization that this thing has never been about me and the writing of it; it has always been so much bigger. The story is older than any of us and resonates in ways I will never understand. So I guess what I’m getting at is, my feeling about the mystery, the muse, the crazy challenging beautiful act of collaboration — all those things are as mystical to me as they’ve ever been.”

The story of Hadestown brings into parallel two love stories from Greek mythology: Orpheus and Eurydice alongside Hades and Persephone. In Mitchell’s narrative, both couples are torn in some way by doubt and fear. Orpheus (Reeve Carney) is the musician working on a song to change the world; Eurydice (Eva Noblezada) is the daring girl who falls in love with him. Hades (Patrick Page) is the king of the underworld and his wife Persephone (Amber Grey) is the plucky goddess who brings the spring and summer before returning to Hades’s side when the seasons change.

Mitchell told an audience recently that the whole thing came to her many years ago, as just “some lyrics [that] came into my head that seemed to be about this story.”

“Orpheus is this impossible optimist,” she explains. “[He’s] this dreamer who believes that he can write a song beautiful enough that he can change the way the world is, can change the rules of the world.”

Hadestown premiered as a community theater production in Vermont in 2006. Four years later, Mitchell made it an album where she sang as Eurydice and Justin Vernon was Orpheus. Greg Brown was Hades, Ani DiFranco was Persephone, Ben Knox Miller was Hermes, and the Haden Triplets were the Fates. As a folk album, Hadestown was anachronistic if not delightfully disorienting. Its songs all stood on their own, especially the lusciously navel-gazing “Flowers” and the provocative, accidentally topical “Why Do We Build the Wall?” They were each arrestingly understated, driven by the turns of the singer’s voice and the prosody in Mitchell’s lyrics.

Mitchell toured around, performing the album with a rotating cast of local singer-songwriters wherever she went. In 2012 she began a collaboration with Chavkin (Natasha, Pierre, and the Great Comet of 1812) and since then Hadestown has journeyed from a small thrust stage at New York Theatre Workshop in the East Village, to a larger proscenium stage in Edmonton, Alberta, then to the National Theater in London, and finally to Broadway at the Walter Kerr Theater.

Tipping a hat to the show’s folksinger origins, Orpheus really plays his acoustic guitar, the Fates wander with fiddle and squeezebox, people step to the mic when they want to emphasize what they’re singing about, and at the top of the second act, Persephone introduces the band. These elements help to set the show apart in a theater world where audiences are used to respecting a hard fourth wall.

“I come from the songwriter/music world,” Mitchell says, “and I’m very comfortable just hanging out for three or four minutes in a song with verses, choruses, maybe a bridge, digging the suspension of time and the cyclical beauty of music. So there’s been a super-slow learning curve for me in terms of how to take a song like ‘Wedding Song’ and put it in service of the kind of moment-to-moment storytelling we desire and expect from the theater. Especially because Hadestown is a sung-through piece, we needed the songs to work harder as scenes with stakes, events, and results for the characters.”

She continues, “Many of the songs for Hadestown existed as a kind of poetic portraiture and it took cracking them open, adding intros, interludes, bridges and outros, check-ins with other characters, to make them do that work. The addition of ‘Come Home with Me,’ which I rewrote one million times, in which Orpheus expresses his mission to ‘bring the world back into tune’ with song, and then especially the interlude where he debuts his ‘Epic’ melody and it has an effect on the world — flower magic! — really helped it feel like, when we got to the end of that song, something had changed. For Orpheus, for Eurydice, and for the audience.”

The Broadway incarnation is replete with these kinds of turning points and bringing them to fruition has meant a lot of rewriting for Mitchell. Thus, some of the songs that made sense on the album are no longer included, and some of the characters have evolved as well.

“I got feedback after almost every production we did about the Orpheus character not being in-focus enough,” Mitchell says. “He’s been the hardest character by far to write, I think because of all the characters in the show, he’s pure, an idealist, a believer, and everyone else has a sort of jaded or ruined quality which is easier for audiences to ‘buy.’ In earlier productions, because he’s this irrationally faithful character, mythologically speaking, and because of how he was written, he came across kind of cocky, overconfident, not the underdog hero we want to pull for.

“Finally, between London and Broadway, I really started massaging him into more of an innocent, naive character, an artist ‘touched by the gods’ who can see the way the world could be but has a hard time living in the world that is. That new character was very intuitive to Reeve [Carney], who is himself a very pure spirit. It felt right for Orpheus to be more of a mentee, an acolyte, a boy ‘under the wing’ of Hermes, the storyteller.

“So Hermes became much more of an uncle figure, more intimately involved in the story and its stakes than before. At the same time Eurydice was becoming more focused — and Eva [Noblezada] also brought so much intuitive toughness and humor to the role — as a runaway, a girl with a past, and demons that won’t leave her be. The Fates became, quite often, the voices in her head. I think those more meta storyteller characters each have a more pointed allegiance [on Broadway] to the character they hope will act out their world views.”

Further, the set has evolved: it is a barroom, a small world that feels both familiar and familial. But when we enter the underworld, the set becomes darker, cavernous. Though it physically expands, the result somehow feels heavier, more enclosed.

“We could see the effect that Orpheus’s divine music has on the world,” she says. “In the case of ‘Wait for Me,’ … the way to the underworld reveals itself to him. It’s a moment where I feel like all the design departments were bringing so much inspiration. … We go from a very warm, safe, round place, to a place that is suddenly terrifyingly large. It’s all of a sudden cold. There’s steel, those industrial lights go up and up and up. I find it very visually moving every time.”

There’s also a lift and turntable in the stage that add to the journeying portions of the show. Nowhere are the set changes more powerful than in the stunning, breath-stopping delivery of “Wait for Me” and its reprise in Act II. In the latter, Eurydice and Orpheus switch places in their travail of trust and doubt, singing with a workers’ chorus whose presence adds new depth to the show.

“The Workers were always a part of the story conceptually,” Mitchell says, “but at New York Theater Workshop we didn’t have space or budget for an ensemble, so that ‘role’ was taken on by the entire company. When we began to build in the dedicated choral, choreographic presence of the Workers, it really expanded a lot of things. ‘Wait for Me II,’ for example, gains a lot of momentum because suddenly the implications of Orpheus and Eurydice’s walk are bigger than the two of them.”

“Wait for Me II” is where the intersections of song, story, myth, folk tradition, and theatrical allegory become writ-large in the narrative. We’re reminded that a song, created as the expression of an individual, can encourage many others to follow new paths — or as the posters outside the theater say, help us “see how the world can be.”

“People inspire each other in ways no one will ever understand,” Mitchell says. “No one is coming up with any of this shit from scratch. We are standing on the backs of our ancestors and we’re singing to and for each other. The other very meta thing about letting go of the piece for Broadway was [recognizing] nothing is ever perfect. We don’t love Orpheus because he’s perfect. He’s flawed, he falls short, and we love him anyway. We love him for trying. There is goodness in the endeavor itself, whatever the outcome is.”


Lede image: Reeve Carney and Eva Noblezada
Secondary image: Amber Gray, Patrick Page, and Reeve Carney
Photo credit: Matthew Murphy

‘Miss You Like Hell’ Explores Folk Music in Theater

For the past 20 years, I’ve been working in the folk and roots music world in one way or another, and all the while I’ve been fascinated by the slow creep of folk music into musical theater, my other great love. At first it seemed an odd and exciting pairing was popping up—composers employing folk forms, from rap to banjo tunes, to compel their stories forward. But then I remembered Porgy and Bess, George Gershwin’s great folk opera from 1935, and realized that, like all folk things, this pairing has long come and gone from popularity in waves across time.

I was thinking of all of this during a visit last week to New York City’s Public Theater where I took in the musical Miss You Like Hell with a score composed by roots music shapeshifter/songwriter Erin McKeown.

Roots music, like all art, is about telling stories. In folk music especially, many of those stories tend to be old, even ancient, and are updated, intertwined with contemporary ideas. Consider the deeply mythological ballads of James Child, the 19th Century English folklorist whose collection helped define the “folk revival” of a century later when those songs were reinterpreted and popularized by artists like Fairport Convention.

More recently, these myths were adapted by New York City-based folksinger Anaïs Mitchell on her 2013 recording Child Ballads. The concept of reinterpreting mythology was not new to Mitchell, however. She wrote her own folk opera, Hadestown, based on the ancient Greek myth of Orpheus and Eurydice. She released it as an album in 2010 with collaborators Ani DiFranco, Justin Vernon, and Greg Brown. Originally it was a small community theater piece in Mitchell’s native Vermont; it moved back to the stage after the album was complete, premiering at the New York Theater Workshop in 2016. It is preparing for a Broadway debut next year.

Indeed, more and more musicians who have been influenced by traditional roots music forms have been exploring the way their craft can translate in the theater world. Mitchell’s accomplishment is notable, and MacArthur Grant winner and singer-songwriter Rhiannon Giddens is rumored to be working on a musical theater piece about an 1898 protest and race riot in Wilmington, North Carolina. And then there’s McKeown’s Miss You Like Hell, whose book was written by Pulitzer Prize-winning playwright Quiara Alegría Hudes. All three, with their use of quintessentially American music forms, draw easy and obvious comparisons to Hamilton: An American Musical, which tells a centuries-old story of revolution through the modern folk vernacular of various rap styles as well as other truly American music forms like jazz, R&B, and straight-up Broadway numbers.

Its composer Lin Manuel-Miranda grew up listening to Broadway cast albums as he was rapping and writing songs in New York’s Inwood neighborhood. Later, he wrote about the Washington Heights neighborhood using traditional Latinx music forms and hip-hop for In the Heights (on which he collaborated with Hudes), then won a Tony Award for it. Hamilton followed a few years later, incidentally also making its debut downtown at the Public Theater.

 

From ‘Miss You Like Hell.” Photo: Joan Marcus

The Public is an institution in the East Village, having been founded in 1954 by the Shakespeare Workshop (Shakespeare, it’s worth noting, also repurposed several old folk tales and images). The physical location opened 20 years later with the debut of Hair, which employed the language of the common people to tell a modern story. Hair is now celebrating a half-century on Broadway, with a musical score that includes songs one could easily imagine being covered by rootsy pop bands like the Lumineers or The Head and The Heart.

Every “rock opera” from Hamilton to Rent and beyond owes a debt to Hair, which marched into the Village 51 years ago in a swirl of sex, profanity, and cultural revolution, speaking for people who were desperate to be heard. Before Hair, the American musical was somewhat of a fantasy world, where pretty feminine girls and masculine men (most of them white) sang at each other about how they planned to navigate their traditional binary gender roles, with a tap number thrown in here and there for good measure. There were exceptions, of course, but Hair shoved the musical theater world in daring new directions. It grappled with war and peace, tradition and revolution, coming of age through sex, drugs, nudity, and free love. Was this generation going to toe the line or was it going to upset the balance through protest and radical peace? Suddenly these questions were fodder for the musical theater, a fact which deliberately made some uncomfortable.

That dramatic discomfort was also present in the quietest, tensest moments of Miss You Like Hell. The story is based on The Odyssey, as a mother (Beatriz) and daughter (Olivia) make their way from Philadelphia to Los Angeles over the course of seven days. Beatriz was a recent Mexican immigrant when she met Olivia’s white American father, fell in love, and had a child. Life happened, and years passed as Beatriz tried navigating the complex immigration system. Her relationship with Olivia’s father broke up and a custody battle ensued. Terrified of deportation, Beatriz bailed to avoid the courtroom while Olivia, unaware of her mother’s status, was left to believe Beatriz just didn’t care enough.

Now broken and depressed, Olivia writes in her blog with cries for help and contemplation of suicide. Heartsick for her daughter, Beatriz reads Olivia’s posts, borrows a neighbor’s truck, and drives to Philly to be a mother to her daughter. On their road trip back to LA for Beatriz’s immigration hearing, the pair comes to realize the truth of their stories, clawing through layers of digital addiction, depression, mother-daughter issues, and Beatriz’s realistic and desperate fear of ICE.

 

Gizel Jiménez and Daphne Rubin-Vega in ‘Miss You Like Hell.’ Photo by Joan Marcus

It’s intense, yet made exquisitely human by Daphne Rubin-Vega, who played Mimi in the original cast of Rent, and Gizel Jiménez, who has portrayed Vanessa in In the Heights and Eurydice in Hadestown.

McKeown’s rootsy score moves things along, if not always as smoothly as other comparable musicals of recent years. Rubin-Vega and Jimenez’s voices are beautiful, well-oiled machines, ready for all the roots styles McKeown throws at them. But, as The New York Times also noted, the songs don’t “do the heavy work asked of them.”

McKeown is one of roots music’s most gifted songwriters, capable in any subgenre she chooses. She unleashes all of them here, from the Shawn Colvin-like singer-songwriter vibe of “Mothers” to the story song “Tamales,” as well as the groovy R&B-with-finger-snaps vibe of “Yellowstone,” and a tip of the hat to John Prine and Iris DeMent with “My Bell’s Been Rung.” Though each is well-composed and well-sung, and some are reprised in the second half, what’s missing is a unifying force that metamorphoses them from just a group of songs to a musical theater piece.

The show still managed to tug at my emotional core, hard—perhaps the recent ICE raids back home in Asheville (as everywhere) or the omnipresence of opinion on immigration policy on Twitter have something to do with that—but I left Miss You Like Hell wanting that one song that pulled it all together, as “Seasons of Love” does in Rent.

As I walked away from the Public through the late-night bustle of East Villagers just gearing up for their Friday night out, I thought about the delicate nature of creating art. How one misplaced note or phrase in a song can change everything; how one missing song can make a musical fall short. That doesn’t mean what’s there is subpar, only that the work needs more time and space to grow into a final musical thesis statement.

It’s something all creators know well, something we interviewers always ask: “How do you know a piece is done?” You just know. That’s the only answer. Miss You Like Hell didn’t feel done, but I hope they find that one song, that one scene. Because the heart of this show—this manifestation of roots music and storytelling, this human story of the way love and family are impacted by public policy—is something we need to see and hear right now.


Lede image: Gizel Jiménez and Daphne Rubin-Vega in ‘Miss You Like Hell.’ Photo by Joan Marcus