Tag: author

Dar Williams Follows the Hummingbird Highway

Posted on by Justin Hiltner

Dar Williams toured a spice farm in Belize amid pristine jungles and primordial Mayan ruins. At a bumpy junction, the driver told the passengers that there were three possible options: steering east, veering west, or sticking to the middle road, which he called the Hummingbird Highway. The instant wholly seized Williams’ attention. Something about the trail choices resonated, especially the enticing description of the middle one, striking her as a vivid metaphor of human life.

Williams, one of folk music’s most cherished gifts, titled her newest LP Hummingbird Highway (her 11th album). It’s an homage to the interdependence of boundless getaway and eternal return and another impressive offering from someone whose heart first journeyed to music long ago and whose emotional vigilance and poetic vigor seems to only intensify with age.

Indeed, the more Williams thought about the variety of roads, the more similarities she hit upon between herself and the hummingbird. “Hummingbirds have these fantastic migrations and hummingbirds need constant fueling,” said Williams.

Shortly after her Belize trip, Williams met a woman who had a matching hummingbird tattoo with her daughter, which the woman described as symbolic of distance and closeness, departure and arrival, the desire to fly in each and every direction with an understanding that the lucky ones can always ground again at home. Williams treasured the richness of all of this imagery. Once again, she contemplated the hummingbird, finding scores of analogies to the human experience and extracting her own correlations.

“Curiosity, love, longing, we’ve got all of these ways of getting around,” she said. “And it’s not always going forward. Like an artist, the hummingbird goes upside down and goes inside out… Flexibility, creativity, fastness, travel – they all make for a complicated person and parent. Hummingbird Highway was written from the perspective of a child, one with a peripatetic, depressed – perhaps bipolar – frenetic, creative, generous, loving parent.”

In a recording career that began with a demo tape in 1990 titled I Have No History, Williams has long leaned on songwriting and other forms of writing (she has written several travelogues and non-fiction books) to cast off and expose her blood and beauty to the world. Her creative journey was nurtured early in childhood bolstered by the support of parents who, as she said, “leaned into the commons culturally.” Born and raised in Westchester County, New York, music was always in the air at home. So, too, was love and praise.

Her mother was a preschool teacher who believed in letting her students and children choose their instruments first and then take lessons to learn how to play them, not the other way around. Her parents always backed their community’s arts programs, on one occasion selling grapefruit to raise funds for the local orchestra.

“I think that that influenced my love of working with coffeehouses,” said Williams. “It has influenced my love of things like art spaces that somehow figured out how to run a complex sound system, places that were community crowdfunded by a bunch of people who retrofitted it themselves from an old shoe store.”

Most of the music shaping Williams’ preferences she first heard long ago in her parents’ vinyl collection. At age 17, home from school one afternoon, she pulled out a couple of Judy Collins’ records. She fell in love with Collins’ Wildflowers (1967), which featured powerful orchestral arrangements by Joshua Rifkin and included her nourishing tone on songs by Joni Mitchell and Leonard Cohen. She remembers lines to “Sons Of,” a track from the 1970 album Whales & Nightingales as if she had just heard them moments ago.

“On these two albums by Judy, there were songs about lost sons and going to war and never coming back and brilliant, classical arrangements by Rikfin. There was poetry, peace. Pete Seeger, Leonard Cohen, Jacques Brel. A song with whales in it… Music made around that time, the musicians literally considered themselves to be turning the wheels of life and death, of culture and civilization. I wanted to be a part of that fabric.”

Williams treasured the pomp and flaming fire of Marvin Gaye, his charged, sexualized characteristics, and his Motown expression, as well as his connection to the wider world of society and humanity. Because of him, music became more to her than just what was present in her home and town. Music could represent the fullness of the planet. She was no longer merely listening to voices and sounds, but comprehending human dignity. Simon & Garfunkel were key early influences, too.

“Paul Simon’s iconography of urban life and ordinary things, buildings, people, and food, influences me to this day,” she said. “The idea of trying to create a sacred landscape from our daily lives comes directly from Simon & Garfunkel.”

Hummingbird Highway is classic Williams, a fresh supply of drink from the ever-flowing spring, exemplifying all of the strong points that make her music enjoyable. Spot-on humility supplies the nourishment of every song. Some express gladness, some are heavy, some are weightless, and others reflect her attempt to reconcile everything in her person. Breadth and beauty reside in all of them, displaying and epitomizing a songwriting mantra that Williams has practiced for a while, which is to allow each song the latitude to grow and shine on its own terms.

“My personal motto is to stick to writing the song that you are writing,” said Williams. “You shouldn’t just bat away a perfectly delightful song about a dragonfly landing on your shoulder, right? You can get to the bottom of a song whether it is a lighthearted or not-so-lighthearted song. Just keep yourself in the shoes of the characters, and find out what’s really happening. Songwriting is committing to the world that you find yourself in.

“We go to music that makes us cry, helps us laugh, helps us bang our heads around and makes us forget things, or makes us be in the ecstatic moment and escape from the murky depths. Feel that first inspiration and keep on going. It ends up being deeper than you thought anyway, even if it’s a flaky song. It’s a way into your inner blueprint and there is a reason it surfaced at that moment. Who are we to say what’s deep and what’s not deep?”

Williams doesn’t journal or write every single day. She does, however, seek to be inspired daily, constantly looking for something surprising or special in the ordinary flashes of day-to-day life, a need that she can satisfy sitting at a museum or on a park bench.

“That’s part of the honest struggle between pedestrian things and poetic things,” she said. “The artist decides all of that on a personal level and decides what in their life it is that they would like to turn into poetry.”

The deeper that she dips into her career, the more that Williams realizes that there is a holy motion guiding each and every recording, pushed forward by an intention that’s both specific and accumulated.

“Music is like archeology, where there are a lot of layers,” she explained. “And each album is a layer and an album is an eon of my life. Looking back, I can pinpoint times of my life, depending on what album I was writing or touring with, and what issues were coming up. Like archeology, it all sort of seems to make sense in its own world, even though it doesn’t at the time [the album] comes out. There is a certain palate, a certain feel, a certain personality, and a certain neuroses attached to each album. It is another way to keep a chronicle of a life and another way to gauge a life.”

Many of the songs on Hummingbird Highway were written during the pandemic and hold numerous references to birds, indicative of a point when Williams spent hours alone staring at and refilling the bird feeder in the garden. There’s also “Tu Sais Le Printemps,” a French bossa nova tune, and “All Is Come Undone,” a piece of writing which came to Williams as she was breaking up earth in the backyard, attempting to convert an idle plot of dirt into a thriving meadow, listening to Thomas Hardy’s poem “The Later Autumn.” Williams’ stab at modern Americana, “Put the Coins on His Eyes” was inspired by the storied history of early labor unions, movements, and revolutions in the U.S., and all of the agitation, suppression, and violence marking their expansions and downfalls.

The joy of taking a batch of new songs on the road is still compelling to Williams, who approaches every night with an alchemist’s urge for transformation, worship of experimentation, and spiritual curiosity about the core quality of things.

“It is a great thing to walk out and feel the energy of the people,” said Williams. “It’s best when there is no skepticism and no suspicion. But some audiences are tentative. You can feel it within the first couple of songs, like a massage therapist who feels tension; you feel the accretion of awareness for what kind of energy field you are walking into. The goal is to get to another place musically together with the audience.”

Photo Credit: Carly Rae Brunault

Josh Ritter’s Muse
Is Like a Honeydew

Posted on by Justin Hiltner

Idaho-born singer-songwriter Josh Ritter has released a dozen studio albums over the past quarter-century, crafting an elegant body of work. A few years back, he earned the ultimate compliment in tunesmith circles when Bob Dylan covered one of his songs, “Only a River,” co-written with Bob Weir.

By now Ritter is well-acquainted with the wisdom of following the muse wherever it leads. Recently, however, he was moved to take a step back and focus more on the muse itself rather than the destination. That inspiration began with “Truth Is a Dimension (Both Invisible and Blinding),” a visionary song from his latest batch of compositions. Beautifully simple and unadorned, it’s just voice and guitar as Ritter summons up myths and memories surrounding “the one who got away.”

“Truth…” turned out to be one of the 10 songs making up studio LP number 13 for Ritter, the whimsically titled I Believe in You, My Honeydew, which releases today followed by widespread touring well into next year. Along the way, he’ll be posting regularly on Josh Ritter’s Book of Jubilations (one of the better artist Substacks out there) and at some point he’ll get back to working on his in-progress third novel. Fiction writing has turned out to be yet another thriving subset of Ritter’s career.

“I have a rough draft done,” he reports. “My wife Haley reads all my first drafts because she’s my best reader, so she’ll tell me the problems I need to fix. I’m excited about this one. I’ve written two other full novels since the last one came out, but they don’t have the spark this one does. It’s nice to have an ongoing project you can work on a little at a time, take a break and let it marinate.”

In the meantime, there’s lots to be excited about regarding I Believe in You, My Honeydew. BGS caught up with Ritter by phone from his home in Brooklyn.

You recently wrote a Substack post about first drafts, which you likened to a sculptor’s “acquisition of the stone” that will eventually be carved into a statue. An elegant way to visualize the slog of writing a book.

Josh Ritter: My true writing journey began through songs, which was the first form I really connected with. Writing songs, you can edit very quickly and on the fly. But after years and years of that, I was really struck by the different pace of editing when writing a novel. It takes no big effort to change things in songs. But with a novel, there’s just no getting around that you’re heaving big lumps of stone around – paragraphs that you have to haul from one place to another.

That makes it a lot heavier, but it can also be a joyful act. Pulling the rock is so exciting, that initial spark of inspiration and desire to heave this impossible stone. It’s beautiful when the story is exposed for the first time, all these rich characters. Same as a song.

Your first novel, 2011’s Bright’s Passage, actually started out as a song. Does that happen often, where a piece of writing starts as one thing but becomes another?

As a writer, what I have is water that will fill whatever container I put it in. Songs have a shape that can hold a whole story that could be a novel – like Springsteen’s “The River,” that could be a novel. At the same time, it’s fun to have novels as a different mountain to climb in your mind. Songs are something you can get to quickly, but you might also want to do this other kind of writing that takes a long time and a lot of love. Then you have to decide the economy of that: Is it important enough to you to be worth it?

I’ve always thought songs are like corridors where there are doors but not rooms. Turn on a song, listen to it, and you’re walking down that corridor. And off the corridor, the rooms are your own thoughts and memories, wondering about everything from what to make the kids for dinner to the nature of God. You can hear stuff on the radio that leads to profound questions that are not about that moment, but would not happen without the song. It’s really beautiful. Sometimes you just want to follow songs behind the door, wherever they go.

From your new record, “Truth Is a Dimension (Both Invisible and Blinding)” is such a beautiful, heavy, heartbreaking song. Listening from the outside, it feels like the heart of I Believe in You, My Honeydew. Does it feel that way to you, too?

There are certain songs I feel fortunate to receive, which is what that one felt like. It unfolded in such a quick and finished way, with such clarity, and it gave me so much to draw from. Not just the subject matter, but this idea I became obsessed with about truth becoming changeable. There’s a metaphysical aspect, but also more physical than we give it credit for. And as I was writing it, I realized I was writing this with a muse. Had to be.

Afterward, it occurred to me that this was not something I could’ve done by myself. Hemingway used to say that we all get lucky sometimes and write better than we can. But it all depends on who you’re writing with in your mind. Helps to have a third party in there, between the head and the heart.

That was the first song I wrote for this record, and the rest unfolded out of the same general idea. What I hoped to do was perceive a muse as something fuller than what I had appreciated in the past. To assume that a muse is a spiritual acquisition, that didn’t feel right. And to have “lost” one’s muse implies you had it to begin with. No one likes to be “had,” you know?

The bittersweet vibe of that song reminds me of one of my favorite songs and videos of yours, 2010’s “The Curse.”

That’s another one I fell into. A lot of the story songs are like a trance, with the song unfolding as it’s happening. The song is only as long as the trance lasts, and when it’s over it’s really done. I’m almost glad it doesn’t happen all the time. That sense of revelation is so powerful, and I don’t want it to wear off. I imagine it’s the same feeling as hitting a golf ball really, really far.

On that song and others, you really have an affinity for waltz time.

Oh, I love it. Waltz time is such a beautiful architecture that feels like a Viennese street, really fundamental and blocky. It’s a stone you can build on, a lot of melody can go on top of a waltz. So sweet and dark. If I could do it every time, I probably would.

So with the muse, do you have an actual mental picture of what it looks like? A visual manifestation?

It’s not something I can anthropomorphize, but the closest I’ve found is honeydew. It’s familiar and weird, almost self-luminous. Cut it open and it’s this mess of wires and biology in there. It tastes strange but also good when you eat it, unearthly but also familiar. Music is my way of exploring the euphoria and unexplainable elation of experiencing that vision. Sometimes it seems like ideas and feelings from other worlds are fearful, and I’m comforted by the idea that they can be communed with.

So, how to communicate with this thing? Because when you come right down to it, I couldn’t even assume it knew English. It could read my mind without knowing the language. So I had to teach it about things I love, invite it into this experience of being a 48-year-old man who writes songs for a living and lives with his family in Brooklyn. I had to be open to this other life force, show gratitude and offer it a place at the table.

The songs came out of that and I like playing these songs we worked on together. I wanted this record to be fun. I liked the idea of it being high-flying but also earthy. Like seeing something celestial at a Friday night bonfire party with Solo cups, one of those occasions with friends listening to music together and looking up at stars. That’s as holy a moment as can be found. I wanted to write about that moment as the setting for a soundtrack of that liminal passing as dusk comes on.

What other songs on this record do you like best?

I’m proud of “Noah’s Children,” which I remember as just a marvelous fun time to make in the studio. You could just feel it develop. I brought it in with that strum and quickly realized that Rich Hinman’s amazing guitar-playing really gave it the percussive slink I wanted it to have. It became something I really wanted to be singing at that moment.

“Kudzu Vines” was fun as well, just turn everything way up. And starting the record with “You Won’t Dig My Grave” was intentional. Records are about a moment in the time and life of an artist, and that song’s definitely about surviving bullies and forces that seem dead set against humanity, dragging us downward from our potential. Sometimes the only way to defeat someone like that is to outlive them.

You mentioned that this record was fun to make. Have some of your other records been more of a struggle?

In different ways, every record is never separate from the lives of the people making it. I’m sure every member of my band would have a different answer but [2023’s] Spectral Lines was very difficult to make. It was during the pandemic and also following my mom’s death – like [2013’s] The Beast In Its Tracks followed my divorce. Those were moments of personal crisis, living in that moment and what came out of it. Often there was not joy. But there was need and there’s some joy in that.

So yeah, some records are harder to make than others, but that almost doesn’t make it into the equation as soon as it’s done. You’re proud of it and that bad feeling goes away. I guess there’s a reason we do things twice. Whatever mountain you climb, the hurt is forgotten if you love it enough.

Now this one was all recorded in a way that’s the most fun for me, everybody together in a room, just a great time in Minnesota way out under the stars. No reason for it not to be a good time. I’m very proud of the story and its conclusion.

Long ago, you started out intending to follow your parents into the field of science – until taking organic chemistry in college at Oberlin. Maybe they were disappointed at first, but given your successes they must be pretty sanguine about your career choice.

I always say, never let college get in the way of your schedule! On the one hand, I was really disappointed not to be whatever idea I had at that time. At the same time, I was profoundly impressed with how many of my peers were doing things of just magical intent of purpose. And I was left there thinking, “Okay, this is going to change some things. I have to think about this because I’m not going to be who I thought I was.”

But my parents took it well. My mom died a few years ago and my dad is living in Minnesota with his new wife. It’s been fun, he comes out to the shows. When your mom dies, suddenly you don’t have someone to show your booboos to. I’ve been fortunate that he has become that for me, someone to share both victories and griefs with. Seeing parents go on to new lives and loves is a beautiful thing. It’s one reason why this is such a happy record.

Photo Credit: Jake Magraw

Finding Lucinda: Episode 4

Posted on by Shelby Williamson

Ismay uncovers a fascinating seldom heard recording of Lucinda from a radio show in 1981, leading them down a path to discover the musical influences in Lucinda’s early Life. Meeting with members of the Grammy Award-winning band Los Texmaniacs, Ismay goes out on a limb and seeks to recreate that radio session in the famed Cactus Cafe.

LISTEN: APPLE • SPOTIFY • AMAZON • MP3

Produced in partnership with BGS and distributed through the BGS Podcast Network, Finding Lucinda expands on the themes of Ismay’s eponymous documentary film, exploring artistic influence, creative resilience, and the impact of Williams’ music. New episodes are released twice a month. Listen right here on BGS or wherever you get podcasts.

Finding Lucinda, the documentary film that inspired and instigated the podcast, is slated for release in the fall. Both the film and podcast showcase never-before-heard archival material, intimate conversations, and a visual journey through the literal and figurative landscapes that molded Lucinda’s songwriting.

Credits:
Produced and mixed by Avery Hellman for Neanderthal Records, LLC.
Music by Ismay.
Final song by Los Cenzontles Cultural Academy
“Libro Abierto (ft. Flaco Jimenez)”
Artwork by Avery Hellman.
Music Supervisor: Jonathan McHugh
Austin, Texas recordings at The Cactus Cafe
Sound recordist: Rodrigo Nino
Producer: Liz McBee
Director: Joel Fendelman
Co-Director & Cinematographer: Rose Bush
Special thanks to: Eugene Rodriguez, Matt Bizer, Mick Hellman, Chuck Prophet, Don Fierro, Jacqueline Sabec, Rosemary Carroll, Lucinda Williams & Tom Overby

Find more information on Finding Lucinda here. Find our full Finding Lucinda episode archive here.

Finding Lucinda: Episode 3

Posted on by Shelby Williamson

Ismay visits cornerstone music venue The Hole in the Wall in Austin to interview Charlie Sexton, the producer and songwriter who’s best known as a guitarist for Bob Dylan. They discuss Charlie and Lucinda’s first gig together in 1979 when he was just a kid. Charlie shares insights into Lucinda’s remarkable songwriting, as well as the emotional struggles musicians face with self-doubt.

LISTEN: APPLE • SPOTIFY • AMAZON • MP3

Produced in partnership with BGS and distributed through the BGS Podcast Network, Finding Lucinda expands on the themes of Ismay’s eponymous documentary film, exploring artistic influence, creative resilience, and the impact of Williams’ music. New episodes are released twice a month. Listen right here on BGS or wherever you get podcasts.

Finding Lucinda, the documentary film that inspired and instigated the podcast, is slated for release in the fall. Both the film and podcast showcase never-before-heard archival material, intimate conversations, and a visual journey through the literal and figurative landscapes that molded Lucinda’s songwriting.

Credits:
Produced and mixed by Avery Hellman for Neanderthal Records, LLC.
Music by Ismay.
“Sundays” written by Lucinda Williams.
Artwork by Avery Hellman.
Music Supervisor: Jonathan McHugh
Austin, Texas recordings at The Hole in the Wall.
Sound recordist: Rodrigo Nino
Producer: Liz McBee
Director: Joel Fendelman
Co-Director: Rose Bush
Special thanks to: Mick Hellman, Chuck Prophet, Don Fierro, Jacqueline Sabec, Rosemary Carroll, Lucinda Williams & Tom Overby.

Find more information on Finding Lucinda here. Find our full Finding Lucinda episode archive here.

Finding Lucinda: Episode 2

Posted on by Justin Hiltner

Ismay arrives in Austin, Texas to dig through the Collections Deposit Library at the University of Texas in order to understand the life of Lucinda Williams’ father, Miller. A poet and teacher, Miller Williams overcame setbacks to become a prominent writer. Ismay discovers his personal writings, letters, and photographs, highlighting his mentorship and the artistic community that shaped Lucinda’s career.

LISTEN: APPLE • SPOTIFY • AMAZON • MP3

Produced in partnership with BGS and distributed through the BGS Podcast Network, Finding Lucinda expands on the themes of Ismay’s eponymous documentary film, exploring artistic influence, creative resilience, and the impact of Williams’ music. New episodes are released twice a month. Listen right here on BGS or wherever you get podcasts.

Finding Lucinda, the documentary film that inspired and instigated the podcast, is slated for release in the fall. Both the film and podcast showcase never-before-heard archival material, intimate conversations, and a visual journey through the literal and figurative landscapes that molded Lucinda’s songwriting.

Credits:
Produced and mixed by Avery Hellman for Neanderthal Records, LLC.
Music by Ismay.
Artwork by Avery Hellman.
With recordings from The Collections Deposit Library at UT Austin, and records from The Harry Ransom Center.
Sound recordist: Rodrigo Nino
Producer: Liz McBee
Director: Joel Fendelman
Co-Director: Rose Bush
“The Caterpillar” and “Of History and Hope” appear courtesy of Rebecca Jordan Williams.
Special thanks to: Mick Hellman, Chuck Prophet, Jonathan McHugh, Jacqueline Sabec, Lucinda Williams, and Tom Overby.

Find more information on Finding Lucinda here. Find our full Finding Lucinda episode archive here.

13 Roots Music Book Recommendations From 2024

Posted on by Justin Hiltner

2024 served up a treasure trove of great music books – too many to encapsulate in a concise way. However, it’s still worth a try! So, here is a look at some notable books (in no particular order) that should hold an appeal to the BGS community. This baker’s dozen hopefully provides a diverse and interesting sampling of what has been published over the past year.

There are biographies of superstars like Joni Mitchell and Dolly Parton alongside important if underappreciated figures, such as guitarist Jesse Ed Davis and the Blind Boys of Alabama. Look into the lives of bluegrass icons Tony Rice and John Hartford led by those that knew them while Joan Baez, Lucinda Williams, and Alice Randall each released memoirs that told their life stories in fascinating ways.

There are books here, too, that examine sub-genres like the world of busking and the outlaw country movement, as well as scenes from the musical history of Greenwich Village and the story of a little-known but significant music project that was part of FDR’s New Deal.

There’s a little something for everyone, whether for your holiday shopping list, your winter break stack of books “to be read,” to use up those bookstore gift cards, or for your 2025 resolution to sit down and read more.

Traveling: On the Path of Joni Mitchell by Ann Powers (Dey Street Books/HarperCollins)

2024 was a big year for Joni Mitchell, with her captivating appearance at the GRAMMY Awards representing another major milestone on her amazing recuperation from her 2015 brain aneurysm. NPR music critic (and occasional BGS contributor) Ann Powers extensively examines the many sides of Joni Mitchell in this stimulating and provocative book. Powers makes it clear from the get-go that she isn’t a biographer and compares her work here to being like a mapmaker. It makes total sense then that Powers entitled the book Traveling. The word not only references Mitchell’s tune “All I Want,” but it also reflects the numerous paths that Mitchell has traveled down during her long, storied career – a journey Powers incisively and insightfully explores over the course of some 400-some pages.

Dolly Parton’s White Limozeen by Steacy Easton (Bloomsbury)

Steacy Easton followed up their Tammy Wynette biography, Why Tammy Matters, by tackling an even larger female country music icon: Dolly Parton. Part of the acclaimed 33 1/3 book series, this compact tome focuses on Parton’s popular 1989 album White Limozeen. Easton views it as a pivotal work for Parton as it represented a triumphant rebound from her roundly disappointing 1987 release, Rainbow. Besides delving into how the Ricky Skaggs-produced White Limozeen found Dolly returning more to her country roots from the more pop-oriented Rainbow, Easton also uses her album as something like a prism to look at Dolly’s wildly successful career and her iconic persona.

Don’t Tell Anybody the Secrets I Told You: A Memoir by Lucinda Williams (Crown)

Fans of Lucinda Williams’ songs may think they know her through her lyrics, which are often drawn from Lu’s own experiences. Williams’ memoir, however, reveals more about her extraordinary life than even her deeply felt lyrics have expressed. The book is especially strong in covering her quite turbulent childhood involving her father Miller Williams (a poet/professor long in search of tenure) and her mother, Lucille, who suffered from manic depression. Fittingly, Williams prefaces her book by listing the many places where she lived (a dozen before she was 18) which reflects her rootless childhood and set her up for a home in the Americana music pantheon. While the title suggests a racy tell-all, the book feels more like having the great pleasure of listening to Lucinda intimately tell stories from her life – what more could you ask for?

Washita Love Child: The Rise of Indigenous Rock Star Jesse Ed Davis by Douglas K. Miller (Liveright)

Jesse Ed Davis is a name that probably is not familiar to most music fans. Lovers of ’70s rock might recognize his name as a guitarist who worked with the likes of Taj Mahal, Eric Clapton, Neil Diamond, Ringo Starr, John Lennon, and George Harrison (Davis performed at the fabled Concert For Bangladesh). Those who know him from those gigs, however, might not even know that Davis was a rare Native American in the rock ‘n’ roll world. He only really made his Indigenous heritage prominent when he teamed with Native American poet/activist John Trudell during the ’80s in the Graffiti Band. Sadly, Davis’ career was derailed due to alcohol and drug abuse, which also led to his death in 1988 at the age of 48. In this vividly told biography, Douglas K. Miller, a professor of Native American History at Oklahoma State University, turns a spotlight on this ground-breaking and underappreciated musician.

Down On The Corner: Adventures in Busking & Street Music by Cary Baker (Jawbone Press)

For his debut book, longtime publicist and journalist Cary Baker turned to a lifelong music interest of his: street musicians. Early on in this book, he relates the transformative moment when, as a teenager, he was taken by his father to Chicago’s famous Maxwell Street where he saw bluesman Blind Arvella Gray perform on the street. This experience not only led to his first journalism work, but it also launched a love for street music. His enlightening book, which is broadly divided geographically, profiles buskers from across America and Europe. Down On The Corner is populated with colorful characters like Bongo Joe, Tubby Skinny, and Wild Man Fischer along with well-known musicians, such as the Old Crow Medicine Show, Rambling Jack Elliott, Billy Bragg, Fantastic Negrito, and Peter Case, who share tales about playing on the streets.

My Memories of John Hartford by Bob Carlin (University Press of Mississippi)

My own memories of John Hartford are of him playing on Glen Campbell’s TV show. He seemed so cool and laidback – and he could play banjo with lightning-fast virtuosity. Happily, Bob Carlin has more interesting memories about the legendary musician, and he comes to this book from a pretty unique perspective. Carlin first met Hartford when he interviewed him in the mid-1980s for the radio program Fresh Air. Carlin (himself an award-winning banjoist) later performed with Hartford and even became his de facto road manager. In his book, he deftly balances his background as a journalist and position as a longtime friend in telling the story of Hartford, who was a true crossover star bluegrass musician of his time.

Discovering Tony Rice by Bill Amatneek (Vineyards Press)

Like Bob Carlin with John Hartford, Bill Amatneek has a privileged perspective when it comes to writing about his subject, the late, great Tony Rice. Amatneek, a musician as well as writer, spent several years playing with Rice in the David Grisman Quintet. Rice was one of the best-ever flatpicking guitarists (and a terrific vocalist) whose career was undercut by illnesses and his own personal demons. Amatneek constructed his book as an oral biography, built around stories told to him by fellow musicians who knew Tony, like Sam Bush, Béla Fleck, Peter Rowan, and Jerry Douglas along with Rice family members, allowing readers to discover the bright and dark sides of this bluegrass master.

Talkin’ Greenwich Village: The Heady Rise and Slow Fall of America’s Bohemian Music Capital by David Browne (Hachette Books)

As its title plainly states, Talkin’ Greenwich Village discusses the renowned area of New York City that has been a center for bohemian arts culture for decades. The book can be described as a “biography” of both the people (Dave Van Ronk plays a prominent role throughout this story) and the places (particularly the clubs, such as the Bottom Line, Kenny’s Castaways, Gerde’s Folk City, and the Bitter End) that populated the Village’s music scene from 1957-2004. (Browne here basically concentrates on the West Village.) The author of books on the Grateful Dead, CSN&Y, and Sonic Youth, Browne does a masterful job at bringing this neighborhood to life during its many eras. The Village holds a special place in Browne’s heart; he discovered the neighborhood as an undergrad at NYU just as the new folk scene of the early ’80s was brewing. His passion shines through in his storytelling.

My Black Country: A Journey Through Country Music’s Black Past, Present, and Future By Alice Randall (Simon & Schuster)

You may have already heard about Alice Randall and her book right here, on BGS and Good Country. My Black Country has received great acclaim (NPR listed the book among its “Books We Love” for 2024) and justifiably so. An author, professor, and songwriter, Randall tapped all her talents in creating this inspiring work that addresses her life story and investigates the history of Black country music, which she traces back nearly a hundred years to when DeFord Bailey performed on Nashville’s WSM radio station. It should be noted, too, that this isn’t just a Nashville-centered book; it explores Black country music made all across America. Besides enjoying Randall’s literary creation, you can also enjoy her songwriting craft too; Oh Boy Records released an eponymous compilation of Randall-penned tunes interpreted by such artists as Rhiannon Giddens, Allison Russell, Valerie June, and Leyla McCalla. (Of which, Giddens’ performance of “The Ballad of Sally Anne” is nominated for a GRAMMY for Best American Roots Performance.)

Spirit of the Century: Our Own Story by The Blind Boys of Alabama & Preston Lauterbach (Hachette Books)

The Blind Boys of Alabama are a remarkable story. Remarkable in the sense that the vocal group came into existence around 1940 at the Alabama Institute for the Negro Deaf and Blind and made their way out into the world through the gospel music circuit. And it is remarkable, too, that the Blind Boys of Alabama not only remain a group today (they describe themselves as the “longest running group in American music”), but they have earned five GRAMMYs (and a Lifetime Achievement Award) as well as an NEA National Heritage Fellowship. Preston Lauterbach (author of books like Beale Street Dynasty and The Chitlin’ Circuit) has done an eloquent job weaving together stories from band members and other musical colleagues, and turning them into this absorbing biography.

Willie, Waylon and the Boys: the Ultimate Outlaw Country Primer by Brian Fairbanks (Hachette Books)

This book is something of a biographical combo platter. The first nine chapters concentrate on the “Mount Rushmore” of outlaw country: Willie, Waylon, Johnny, and Kris. Those 240 pages are packed with colorful tales of the foursome, whether on their own or together as the Highwaymen. At that point, the book pivots and explores outlaw country’s legacy in the form of the alternative country scene that was burgeoning during the ’90s, as the Highwaymen were ending their run (their third, final, and least successful album came out in 1995). Fans of alt-country and “new outlaw” artists might wish for a deeper dive into this scene. The chapter on “The New Highwaymen” (built upon the idea of guys like Chris Stapleton, Jason Isbell, Ryan Bingham, and Sturgill Simpson as a new outlaw quartet) feels a bit too speculative. Fairbanks, however, is on stronger footing with his “Highwaywomen” chapter, which looks at the actual supergroup collaboration of the Highwomen, featuring Brandi Carlile, Natalie Hemby, Maren Morris, and Amanda Shires that, among other things, countered the male dominance of the original outlaw movement.

A Chance to Harmonize: How FDR’s Hidden Music Unit Sought to Save America from the Great Depression—One Song at a Time By Sheryl Kaskowitz (Pegasus)

This is a book for history buffs who love music – and vice versa. Author Sheryl Kaskowitz (who previously wrote a book on the history of the song “God Bless America”) has dug up the story on a little-known music unit that was part of the New Deal. This U.S. government program led by Charles Seeger (yes, the father of Pete) sent out musician/agents (noted American ethnomusicologist Sidney Robertson was one prime participant) to gather up folk songs around the country. The goal was to use these songs to build community spirit at homestead communities launched by federal government under the auspices of the Resettlement Administration. The projects were considered radical and controversial back then and, consequently, were very short-lived. Fortunately, however, more than 800 songs were recorded and have been stored away in the Library of Congress.

When You See My Mother, Ask Her to Dance by Joan Baez (David R. Godine)

Joan Baez spent over 60 years making music and touring. While she has basically retired from music, Baez hasn’t put an end to expressing her creativity. In 2023, she released a book of drawings and in 2024, she published this book of poetry. There are at least a couple of notable aspects to this poetry project. Baez has long been known more for being an interpreter of songs rather than a songwriter, so it is intriguing to see more of her writer side expressed in this collection. Also, she has struggled with dissociative identity disorder (AKA multiple personality disorder, a topic addressed in the powerful documentary Joan Baez: I Am A Noise). Baez candidly states in the Author’s Notes that some of the poems are “are heavily influenced by, or in effect written by, some of the inner authors,” adding intriguing layers to her creative process – which she displays through the pieces collected in this book.

 

Writer Ann Powers Discusses Her Acclaimed Joni Mitchell Book, ‘Traveling’

Posted on by Justin Hiltner

Journalist, author, and cultural critic Ann Powers released her latest book, Traveling: On the Path of Joni Mitchell, in June of this year. A thought leader in pop and pop culture criticism – and an occasional BGS contributor – Powers considers this legendary figure in folk and American music with deliberation and intention. Traveling isn’t merely a biography or a retelling of well-known and oft-repeated Mitchell lore; instead it’s a careful consideration of the artifice and sincerity, publicity and privacy, myth-making and universe-building of this iconic musician, songwriter, and celebrity.

“I wanted to think about how Joni Mitchell became JONI MITCHELL,” Powers relays in her conversation with BGS executive director Amy Reitnouer Jacobs. “How she fought against that in her own life, and how she reinforced the legend as well.”

And how well-timed is this book and conversation, with Mitchell’s mythos at perhaps its lifelong peak? With Brandi Carlile’s assist, Mitchell has been enjoying a “Joni-ssance” of late, with jaw-dropping public appearances over the past couple of years after an extended hiatus and star-studded Joni Jams delighting fans and acolytes from the Gorge in Washington state to Newport Folk Festival in Rhode Island.

Fresh off Mitchell’s headline-grabbing appearances at the Hollywood Bowl on October 19 and 20, we’re sharing our recent conversation with Powers about Traveling, its inception and writing, and how a truer telling of Mitchell’s life and creative journey requires a degree of skepticism – and may just result in becoming an even deeper fan of the one-and-only Joni Mitchell.

Right off the bat, I really connected with your hesitation to write this book, because I find that I have a complicated relationship and love of Joni, and I’ve never been able to put it into words. So when you start your introduction with that exact sentiment, I felt that really deeply.  What was your thought process in committing to the book?

Ann Powers: Well, Amy, you understand more than most the thorny relationship we as writers and as lovers and supporters of music have with not artists in particular, but kind of the edifice around the art, or as Joni herself says, “The star-making machinery.” I’m very aware of how artists exist in one space and then there’s like a room where the artist lives, and in between is this space where a lot of misconceptions can happen. A lot of fetishization can happen. I was kind of trying to walk between those rooms and think about her as a public figure, as a legend.

And then, also what I could know of her from a distance. I say from a distance, because I did not interview her for this book – which is not unusual for biographies, by the way – but I foreground that because I wanted to say, “Look, I’m also a stand-in for maybe not the average Joni fan, but for those of us who are kind of considering these people that we’ve made immortal through our love and adulation.”

I wanted to think about how Joni Mitchell became JONI MITCHELL, how she fought against that in her own life, and how she reinforced the legend as well. That was the strong thread for me and an attraction to the project. My hesitancy was that I wasn’t going to be able to overcome the legend.

You say multiple times in the book how you’re not a biographer, but despite the chronological order, the book felt almost like a guide to being a critical fan. How have you developed as a fan in this writing process? Are you still a fan?

I’m definitely more of a fan than I ever was before. I would count myself among those people who took Joni Mitchell for granted before I was approached to do this book. And part of it, I think, is my self-styled “outsider” status. That’s a weird thing to say, but [I say it] as a misfit or someone who came from punk. When I was at the right age to have my “Joni phase,” my idols were Kate Bush, Debbie Harry, Chrissie Hynde, women who I now realize were deeply influenced by Joni themselves, but at the time who seemed almost like an alternative to her and Dylan and Neil Young.

The ’90s [were] the natural time for me to go through another Joni phase and then I did. I did get to see her at that amazing show at the Fez [in 1995] with Brian Blade. I had some prime Joni moments and definitely was listening more than I had in the past, but that was sort of like that moment when Tori Amos, Sarah McLachlan, PJ Harvey, and so many amazing artists were breaking through the Lilith Fair generation.

And here’s Joni in the press, bad-mouthing them or saying, “I don’t want to have anything to do with them.” So again, I’m like, “Oh, who is this person? Why is this person so hostile?” It’s like all these moments that would have been the one where I stepped onto that path turned me away from it – until much later, when I had an occasion, this book, to go beyond the surface of my fandom. Then I just went completely, fully in. So deep. And every step I took that was closer to her actual music and her actual words, not just her song lyrics, but interviews she’s given or the circumstances of her life, I became more and more of a fan.

In that way, this book is the story of me becoming that defender in the end, even if I’m still a skeptical defender, but I believe that that is something Joni teaches us to be – to yourself and as a skeptical defender of those people she admires.

The funny thing about Joni is that she took every step she could to stay off of that pedestal throughout her career. Sometimes I think her desire to not be encased in amber came from her own anxieties, like her own unhappiness with what fame wrought. It’s a very delicate thing.

This is such an important part of her music and her songs as well, especially an album like The Hissing of Summer Lawns, which is basically a critique of Hollywood. She’s living in Bel Air. She’s hanging out with Jack Nicholson and Warren Beatty and the glitterati. She is of the glitterati. But then she’s also the one who runs away, who goes, “I’m living a monk-like existence outside Vancouver for a while.” Or, “I’m getting in my car by myself and driving across the South and using aliases and checking into hotels and hanging out with whoever’s in the lobby.”

This is something she kept doing in order to check herself and check the mechanisms around her and not become complacent with where she was. Same in terms of her collaborators. Instead of just doing what you’re advised to do in the music industry, which is just stick with the formula, she just kept blowing things up. She’s like, “I want to play with these jazz guys. I want to bring in like Brazilian percussionists.” That’s her curiosity, as I say in the book, but it’s also her refusal to be a conventional pop star. She’s always kind of trying to keep that at bay.

There’s something that you mentioned about the women you did look up to. When I think about Kate and Chrissie and Debbie, these women stand on their own; holding their own in a male-dominated scene and being surrounded by male collaborators and bands, but not necessarily lifting up other women. I’m trying to think of a female collaboration that Kate Bush ever did and I can’t think of one. 

Well, when we look historically at the place of women, particularly in rock, there were labels attached to women who primarily collaborated with women – “women’s music,” right? That was lesbian music. And I think there was a lot of fear, and frankly, internalized homophobia, among a lot of women and people in general in the more mainstream music business.

So you didn’t want to be associated with too many women or people might think you don’t like men, you know? Read any interview with a woman star from 1967 to probably like 2020 and you’re going to see that phrase. “I love men,” you know, “I like male energy,” all this stuff. And there’s no shame in liking to work with male collaborators, but it’s amazing how fearful so many women and their teams – the people guiding their careers – were of female collaboration and female affinity. It was like a forbidden zone.

Of course, I also love the Go-Go’s and the Bangles, but girl groups were [their] own kind of zone. They were taking on these personae. These are great musicians, why did they have to dress up like ’50s pin-ups? It’s like they’re saying “Look, don’t worry! We’re real women! We can play instruments, but we can be girls too!” And despite what we think, that’s still so alive and well today. Though I do think there’s been a shift in the mainstream recently with artists like Chappell Roan and boygenius. There’s definitely younger millennials and Gen Z fighting against being confined by gender roles.

I have also noticed that younger artists are more eager to welcome their women heroes on stage and older women are more comfortable embracing it. Olivia Rodrigo is constantly pulling her heroes on stage. Katie Crutchfield from Waxahatchee is like, “Where is Lucinda Williams? Let’s bring her out.” And that was something you actually didn’t see even during the Lilith Fair years. It didn’t happen. You didn’t really see older artists on the lineup.

I loved the line in the book, “A map maker must be open to new routes.” Were there any new routes that surprised you, or unexpected people that came out of the woodwork?

Definitely the whole Florida thing. When I found out she had spent time down there and met Bobby Ingram – who’s since passed away. And, I didn’t really know there was this whole kind of mirror folk scene in Florida to that in New York.

But I also didn’t know about how diverse the early folk revival was. This is something [for which] I give a lot of credit to Dom Flemons. He’s been doing the work on this, but it’s still so under-explored. When Joni started out, she wasn’t just seeing Pete Seeger wannabes. She was also seeing Caribbean musicians and people doing musical theater and jazz rock or jazz folk, and although it was still a predominantly white scene, there were very important nonwhite artists on that scene.

In my early days [of writing], I just wanted to write a book about that. Uncovering the stories of other musicians who we forget when we only talk about Guthrie or Seeger or Dylan or whatever. It’s like, how white and boring can it get? If it’s just that, it’s that same story every time and yet it was so much deeper and richer and more interesting. And it’s so important to understanding Joni’s music, because her music was never pure folk.

Somewhere in the last seven and eight years of putting this book together, Brandi Carlile kickstarted the “Joni-ssance” as you put it. How did that change your process?

I thought Brandi would stop at her Blue concerts [at Carnegie Hall and Walt Disney Concert Hall in 2021], but suddenly it was like, “Oh wait, there’s so much more!” It’s been such an exciting story in and of itself that goes beyond music. It’s really the story of recovery, healing, and having this epic return. So on that level, it’s a like beautiful human story that’s been edifying to watch.

But I made the choice to stand apart [from the Joni Jam concerts] so I could continue to keep my perspective focused. Now with the book out, I can finally just enjoy this woman who gave us so much and is receiving her accolades. There’s a world of elders – and especially women elders – that I want to continually acknowledge. And if this project could be helpful in that, then I’ve done something positive for the world.

Photo Credit: Emily April Allen

Open Mic: Charlie Peacock Pushes Through Chronic Pain on ‘EVERY KIND OF UH-OH’

Posted on by Justin Hiltner

With a 40+ year career spanning virtually every aspect of the music business – from performing and songwriting to production, development and even education – Charlie Peacock has battled myriad creative challenges. A standout in the Contemporary Christian format who was also deeply involved in the Americana folk boom of the 2010s (he was even the driving force behind The Civil Wars’ mainstream emergence), no problem seemed too big to handle. But for his new album EVERY KIND OF UH-OH, Peacock had to overcome an obstacle unlike the rest: a rare, debilitating health condition.

Diagnosed with Dysautonomia and Central Sensitization, Peacock has essentially been experiencing a never-ending headache since 2017 – seven grueling years and counting. Needless to say, it has upended the GRAMMY winner’s life, and while some days are better than others, the chronic pain prevented him from music making all together– until a flash of writing in 2023, that is.

Featuring 10 all-new songs penned in a two-week flurry, EVERY KIND OF UH-OH finds Peacock getting back to work, but with fresh appreciation for life’s messy beauty. Co-produced with his son Sam Ashworth, a peaceful mix of dream-folk and gospel match a tender, feathery tenor, as Peacock explores against-the-odds optimism with spirituality, purpose, and humor. In the end, it feels like a veteran songsmith’s statement of revelation; and a set of life lessons delivered with knowledge, not judgement.

Still fighting symptoms on the morning after a party celebrating the album’s arrival, Peacock spoke with BGS about how his life transformed and how it forever changed the way he makes music. Peacock also plans to release his memoir, Roots & Rhythm: A Life in Music in February.

We’re really interested in the way things like creativity and mindfulness and health intersect, so I’m fascinated by your story. Can you just tell me how you’re feeling today – both in a micro sense and in terms of the bigger picture with everything you’ve been through?

Charlie Peacock: Well, just for the background, I have a neurological disorder called Central Sensitization, which is a pain management disorder between the brain and the central nervous system about how pain is managed. So, my brain got tricked into thinking I am in trouble, and it’s sending me pain signals. Basically in the same way that if I scratched my arm on something, that scratch pain is there to tell me, “Hey, there’s something wrong with your arm. You might want to take a look at it.” Well, the brain functions in that way for all our pain management throughout our entire body.

So mine, this disorder that I have is that everyday for almost eight years, I’ve had an intractable headache. I’ve had an eight-year headache basically, and it goes up and down in terms of intensity. Sometimes it’s “You’ve got to go to the hospital” intensity. And most of the time it’s just sort of like a three or a four [on a scale of one to 10]. And I’ve learned to function through various methodologies and mindfulness and various kinds of treatments that I’ve done.

I imagine on top of the physical side of things, it has impacted your creativity. How did this change the way you look at making music?

Well, it got me back in some ways. It got me out of the music business and back into music making.

Really? How so?

At the point when I got sick, I was just turning 60 years old. So I was a 60-year-old man who’d been in the music business for 42 years, who was in writing rooms with 20-somethings. And even though part of my whole thing as a songwriter and a producer is that I’ve stayed relatively current, you’re still a person of your time and your generation. It’s like, could I make a trap song? Absolutely. But will I make one that is convincing to people who listen to trap? Maybe not. …

I was functioning more as the older, experienced sage that comes in and cleans up people’s songs. And so what the illness did was it put me back in that more childlike place of working on my own music and experiencing just the joy of creating, rather than coming in as the expert who’s going to be the song doctor or the producer who’s going to give that artist that extra 23% that makes them commercially viable or something like that. So that has been a real joy. And then of course, as I’ve said many times, it’s like you take care of the music and it takes care of you. That’s been the case just in terms of imagination and creativity during this illness, where it’s been a part of my medicine for sure.

Here we are eight years after the illness started and you’ve got a new record. What changed to bring this music out?

Well, [before] this illness period I had gone to Lipscomb University and created their commercial music program, and then became the head of the School of Music for a year. And it was during that time that I got sick. I was already kind of moving out of the producer-for-hire model and kind of had this education piece that was on my bucket list. So I had gone and done that and then I was just here working, making a lot of music, doing a lot of writing, working on a family, a screenplay for a family story from the 1800s, just doing a bunch of different creative things. …

[After the illness], I just had a willingness to say, “If my music career is over at this point, then I will have been really grateful.” And this memoir is kind the period on the end of the sentence. Then all of a sudden it was like I woke up one morning like “Is that an idea for a song?” It was brewing. So I started working on it and then a few more. And then I asked my son, “Hey, you want to help me finish this song?” I go out to his house and we hang and work on this song. We’re both super excited about it. And then he finally, after hearing more of the music, he was like, “Dad, you got to promise me you’ll take this seriously. Don’t just tell everybody, ‘Hey, I have a new record out on Friday and buy a couple ads on Facebook and call it a day.’ I think you need to actually do an old school release and get a distributor and have them set the record up.”

I said, “I don’t know if I have the energy for that.” But [Sam] said, “Well, I’ll help you.” And so he did help me. Really, the whole family has been a huge help. Sam came alongside me and he co-produced the record and we co-wrote three songs on it. And literally, it’s a 10-song album. Within 14 days. I had all 10 songs written. And it was just one of those times where it was just time to do that. I didn’t know it was, but it was.

Fortunately, I also had some pretty good windows of health that I could [record]. I had some days when I tried to sing where it’s just like, “Man, it’s just not happening.” But I’d wait a few days and get rested up again and go up to the studio and sing, and it would still be there. I was actually surprised myself, some of the range that I was able to sing at still.

Have the songs taken on a new shape for you or a new dimension, topic-wise and thematically?

Well, my great-grandfather was a fiddler in Louisiana and my grandfather from Oklahoma loved to sing all the Okie songs of the era. And I thought, let me just lean into that a little bit. So I would say this record is a little taste of that, especially the instrumentation is pretty much still the same in terms of rootsy guitars and just simple drums and bass and fiddle and pedal steel. And the only difference between this record is I really leaned into the gospel vocal sound. A lot of my friends that have been dominant in Black gospel music. And so that’s a difference. Narrative-wise, I was really trying to do this kind of literary thing that was a mix of plain-speak American roots, with these literary elements, and then also take a spiritual element, but not make it religious, and try to create a narrative that was uniquely American. I think in its influence, it’s almost like reading some of the classic American novelists.

There’s a wonderful mix of storytelling and deeper spirituality, for sure. Thank you, Charlie. I’ll just leave you with the big picture. What do you hope people take away from this record?

I think for me, even listening to the songs and seeing the reaction from folks, what they said afterwards is, “This is a world that I want to enter into. There’s something about what you’re creating on this record, this musical world, and this invitation to come on in that feels really safe and that I will belong here and I’ll be well loved, cared for, not judged – allowed to just be myself.”

And I think that’s what we want. I mean, I think that’s what makes our heart beat, is that we just want to be known totally. We want to be known like the intricacies of our personalities. We don’t want to be known superficially. And I hope there’s something about this music that sends that signal that, yeah, I do too. Come on in and listen and see if you find some of that here.

Photo Credit: Jeremy Cowart

The Value of Letting Go: Ani DiFranco Steps Out of Her Comfort Zone

Posted on by Justin Hiltner

Releasing a new album is stressful enough for most artists, but releasing an album, a documentary, and a book almost simultaneously – while singing and dancing in a Broadway musical? That sounds crazy even to Ani DiFranco, who released her 23rd album, Unprecedented Sh!t, in May, while performing as Persephone in Hadestown, reprising the role she sang on the same-titled Anais Mitchell album that became the folk opera. (The album was released in 2010 on DiFranco’s Righteous Babe Records label; the show opened on Broadway in 2019 and won eight Tony Awards, including Best Musical and Best Original Score.) DiFranco wrapped her nearly five-month acting debut on June 30, just after performing at the Tribeca Film Festival premiere of director Dana Flora’s documentary, 1-800-ON-HER-OWN, filmed as DiFranco recorded her 2021 album, Revolutionary Love.

On August 27, DiFranco will release her second children’s book, the timely and inspiring lyrical narrative, Show Up and Vote, illustrated by Rachelle Baker. (Her first, The Knowing, was released in 2023.) For most of these endeavors, including Unprecedented Sh!t – only her second album produced by someone else (BJ Burton) – DiFranco did something she’s not used to: giving up control.

Who decides to be in a play, release an album and a book and have a documentary premiere at the same time?

Ani DiFranco: No one would decide that. That’s fate just laughing at me, just fucking with me. But it’s exciting. It’s exhausting. And my hamstrings may or may not hold me up through it all. [Laughs] But I wouldn’t be anywhere else.

Obviously, you’ve spent time in front of audiences. What’s different about doing it in a musical?

I’ve realized that performance has, at least for me, two big components. One is improvisational; it’s of the moment. It’s interactive. The other is putting on the show. I’ve always leaned into the interaction and improvisation. This is very much leaning in the other direction. Doing the same shit every night, eight times a week, for months, is a whole other approach. … What I think I love most about this super unique experience, besides the work itself – Hadestown is such an epic work, and I couldn’t think more highly of it – I’ve never done something where it’s such a group effort. I really have been amazed by [the] collective experience. Like we all became one organism, sort of this collective energy field.

Do you think you would get involved in another production like this?

I’m pretty open to anything. I’m most enamored by the new and terrifying, so I have no idea.

I would think a documentary is exciting, too.

Yeah. Yes …

You don’t sound so sure.

I’m just going with exciting as the adjective. [Laughs] For me, it’s very disconcerting.

In what way?

I actually haven’t seen it and I’m not sure if I will. It’s a lot, to show yourself.

That’s got to be a challenge. But you have led what I consider to be a singular life and have had a really impactful career. It seems like it would make sense to put that onscreen.

It’s not a career-defining, expansive retrospective. Of course, there’s some historical context. But it’s just a walk in the shoes of a woman who’s trying to be an artist in the world, and also a mother and have a relationship and be accountable to everyone that wants her to be at any given moment.

Let’s talk about the voting book. I’m so charmed by the concept, because it’s such an important one to teach. What inspired you to do that?

Exactly what you said. I feel like young people being inspired to vote in this country, in this moment, is the difference between having a democracy tomorrow and not. So when I was invited to make a book for children, I thought, “Hey, maybe I’ll try to talk to some future voters.” It’s from a kid’s point of view about going to vote with her mom. The book is a tool with which parents can engage their kids about voting.

I’m somebody who takes my kids with me to vote so that they see it modeled, so that they understand it as a part of being grown and a member of a society. But even more than a teaching tool, I hope that it will inspire kids, that it will get them excited about this thing that they get to do when they’re grown up, because they’re part of a democracy. It’s a really important, empowering, profound thing that connects them to everybody else, and is a way that we take care of each other, a way that we express our love for each other, and all of these really cool things. I guess I most hope that it lights a fire in a kid.

That brings me to the album. I noticed that “The Thing at Hand” and “The Knowing” seem to share similar concepts, but the latter one apparently was describing the ideas to a child. Is there a connection?

They are very related, but “The Knowing,” I wrote specifically to a child. When I was faced with making my first children’s book, I was having a hard time, and the only way I made it through was to pick up my guitar and make a song that was also a book. And “The Thing at Hand,” those themes of identity and ego, and the vast realms that exist beneath that or beyond it, are themes that run through the record.

I totally caught that, and I loved the lyric, “I defy being defined”; that sums up a lot of your career – and your life. How hard has it been to maintain that stance in a society and music industry that seem to be all about definitions, and judging based on them?

It’s been really hard, every step of the way. People want to define and describe you in very finite terms, and they’re often very reductive. Holding onto a sense of myself as this ever-changing field of infinite possibility, so to speak, is a hard thing to do. There are pressures from every direction to be something very concrete, that thing that this person or that person or the other wants you to be or insists that you are. It’s been a real dance of negotiating that all the way along.

What do you do when it gets really frustrating?

I’ve had to just develop this – I mean, I’m as thin-skinned as the next guy, when it comes right down to it. I am as lost in seeking affirmation from the world around me instead of from inside myself as the next guy, so it’s a constant challenge to go beyond all of that and to keep yourself at a distance, no matter what the world is saying about you. I’ve learned that you can’t rely on the world to tell you that you’re worthy and you’re good and you’re great and you’re wonderful, which sometimes it does, because then when it turns around and says you’re unworthy, you’re terrible, you’re horrible, you’re a sham, your whole premise of yourself comes crumbling down. So it’s still a challenge that I am trying to rise to, to self-love. The older I get, the more I believe that the ways that we harm each other all come home to our lack of self-love. So it’s not some kind of trite endeavor; it’s not self-centered or indulgent. It is extremely important to peace on earth that we learn to find our inherent worthiness within ourselves in order that we not turn our self-hatred on each other.

Back to the concepts you address in these songs. “New Bible” sounds almost like a manifesto; there’s so much to unpack there. In other songs, you just allude to an idea; for instance, in “Baby Roe,” you say, “I think we might be wrong about all of that,” which raises the question, wrong about what?

That’s another song that is interrelated on the theme of ego and identity; it’s … stepping back from this debate about abortion and reproductive freedom and going, this is ridiculous. Like, projecting your ego onto a potential human; it’s like, I am a being of light. I am consciousness and that’s what you are. And this is one of many, many lives and manifestations of this unified field of consciousness that unites us all, that we are coming from and returning to infinitely, that we are all one within. This idea that consciousness need be born right now, into this exact body, in order to be manifesting, is really silly. The whole premise of forced reproduction is based in this very stunted understanding of what we are and what life is and what death is. I think a lot of the traps that we fall into that are entrapping us more and more, sociopolitically, environmentally – it’s all ego-based delusion.

In many of these songs, you sing so sweetly, and yet there’s these undertones, like in “More or Less Free.” I was surprised to read that was about somebody in prison; I thought of it as possibly directed to oppressors.

“More or Less Free” is intentionally open-ended, but yes, it’s written from within prison walls, as a free person inside a prison, visiting and having very human moments and connections with people who live in cages all the time. But it’s a tricky business to talk about songs and what is this about and what is that about? I hate doing that, because songs are supposed to reach you the way they reach you and you’re supposed to hear what you hear, or not. And that’s not for me to say, really. They’re about what you decide they are.

But you know what I’m saying. Technically, that’s where it comes from, but it is very much about being born into a society, that dichotomy of – we are all born free, as my friend Utah Phillips would say, and then you wait for somebody to come along and try to take away that freedom. He always said the degree to which you resist is the degree to which you are free. So yeah, we are all born free, and yet, we’re not. That’s all that it’s about.

What was different about doing an album with somebody else calling the shots?

Everything of this particular record and process was unique. The remote thing, for one, which is just how it worked out. He and I would have loved to have spent endless hours in a room together vibing off each other, but we did it interacting through many levels of machines. In retrospect, that’s maybe exactly apropos for a record where I was really trying to bring the machines in. BJ, of course, is the one with the machines and the facility to be intuitive and creative with them, but we sort of worked vicariously with each other.

Because I was not in the room with him, I couldn’t say, “Ooh, a little to the left. Oh, a little louder.” It was like, I record the songs, he fucks with them royally, and what comes back is – I mean, we had a little back and forth, but really, it was overwhelmingly a process of giving over. Just saying yes to his artistry, like he was saying yes to mine. I was not prepared to do [that] at 20 or 30 or 40, and with album one or six or 10. But this is album 23. I’m 53 years old, and I’m more than ready to say yes and really delegate.

People have gone back and redone previous albums. Maybe 10 years from now, you might decide that you want to redo it.

Well, I’ve been in this music game and song-making game for 30-plus years, and one thing that I’ve learned from experience is that songs have long lives. And, that even when I was in charge and doing everything “the way I thought it should be done,” which was most of those other records, I don’t necessarily “get it right,” or the album version is not the definitive version of any song of mine, necessarily. In fact, I have no memory of making any of them. And sometimes when I hear them, I’m like, “Whoa, what?” because the song as it’s lived onstage and in the world is not necessarily that moment. When I had misgivings about BJ’s tendency to turn my guitar into some other sound, or eliminate it altogether, or sort of deconstruct what I sent him or something, I would think, “Whoa, is this cool?” And then I was thinking, “Well, who cares? That’s just how it sounds on this little piece of vinyl.” The song, it’s like a snapshot of a human; the human has many faces.

I love the line in “Unprecedented Sh!t,” “the bigger the heart, the more it bleeds.” But it also sounds like there’s an attempt to ignore that [i.e., “I got a lot of heart/ But I can’t afford to let it bleed”]. Sometimes, for example, with animal rescue, I have to stop myself from reading another story about this poor …

Oh, yeah. Dude. That’s all I’m talking about there, is how much we have to numb ourselves to survive being surrounded by pain and suffering and feeling helpless, if not being helpless, to stop it.

It’s a shame that we have to numb ourselves, but on the other hand, do you ever feel like that character in The Green Mile, where it’s just all going into you, and it’s too much to hold sometimes?

Yes, very much. I think anybody whose heart is not dead inside their chest is trying to deal with that.

That’s what I got from “New Bible,” too. There are some really pessimistic statements in there, but there’s also some real optimistic ones, a sense of, yeah, you can let this stuff overwhelm you, or you can look for ways to do something. That, to me, is a really good thing to put out there.

Yeah. Which brings us back around to the children’s book. The tools of nonviolent revolution are right there in our pocket, actually. What do you know? What do you know?

Photo Credit: Anthony Mulcahy

A True Black Country Trailblazer

Posted on by Justin Hiltner

The year’s most discussed, and in some respects, most controversial LP to date has been Beyoncé’s Cowboy Carter. Its admirers have painted Beyoncé as a trailblazer for Black country artists. They cite her inclusion on the album of both past – like Linda Martell – and contemporary Black country artists, including Rhiannon Giddens, plus the foursome of Brittney Spencer, Reyna Roberts, Tanner Adell, and Tiera Kennedy, all featured on the update of The Beatles classic, “Blackbird” (stylized “Blackbiird”). They also cite Beyoncé’s Texas background as ample proof of her country roots and sincerity.

Others, notably contributors to The Washington Post and The Guardian, have attacked the 27-song project for a variety of sins ranging from overproduction to such emphasis on idiomatic variety that the result to their ears is faceless, forgettable music. Beyoncé herself has repeatedly said “It’s not a country album, it’s a Beyoncé album,” a line that can and has been viewed many different ways.

Still, there’s been a genuine explosion of interest in Black country music the past couple of years prior to the release of Cowboy Carter. It has resulted in a host of attention for artists ranging from Charley Crockett, Mickey Guyton, Miko Marks, Rissi Palmer and Brei Carter to established hitmakers like Darius Rucker and Kane Brown. But there’s one name that stands above all others as a key figure who’s been in the country music trenches over five decades. That’s author and songwriter Alice Randall, a superb novelist and academic. Randall, a Detroit native, made the move to Nashville from Washington, D.C. back in 1983, because she wanted to showcase her skills as a country songwriter and simultaneously wanted to demolish the widely held myth that the music had no links or connection to Black music and zero audience among African Americans.

“Yes, I faced open hostility and overt racism when I began,” Randall told Good Country during a recent interview. “There were plenty of people who looked at me and figured what’s this small Black woman doing here? But I wasn’t going to let that stop me.” Randall spent plenty of time attending songwriters rounds, plus examining and analyzing the songs that were becoming hits. In her book she pays credit to Bob Doyle, who was then a songwriter liaison at ASCAP. Doyle’s Bob Doyle & Associates is the longtime management firm for Garth Brooks. Another of her early Nashville mentors was singer-songwriter Steve Earle, whom she met through Doyle. She cites Earle’s willingness to address personal and social trauma and pain as an influence on her writing style.

Randall earned her first Top 10 country hit in 1987 with the Judy Rodman-recorded “Girls Ride Horses, Too,” which she wrote with Mark D. Sanders. She also launched the publishing company Midsummer Music (which she later sold), with the aim of aiding and developing a community of storytellers. She’d soon enjoy bigger success, becoming one of the first Black women to write a No. 1 country hit, when she and Matraca Berg co-wrote “XXXs and OOOs (An American Girl),” for Trisha Yearwood in 1994. (Donna Summer previously co-wrote Dolly Parton’s “Starting Over Again” in 1980).

Randall was also a writer on Moe Bandy’s top 40 hit, “Many Mansions.” Some other notable Randall milestones include writing the treatment for Reba McEntire’s “Is There Life Out There?” music video, which won an ACM Award and features a Randall cameo. In addition, she wrote and produced the pilot for a primetime drama “XXX’s and OOO’s,” which later aired as a made-for-TV movie on CBS.

But as Randall notes in her book, additional trials can come with success. Randall recounts how after the success of “XXXs and OOOs,” a music publishing executive pressured her into signing a contract before she had time to let her lawyers look at the paperwork. That move eventually led to Randall signing away much of her writer’s share of the song’s profits, an experience she called “part of my graduate school.”

Her new book, My Black Country (and its co-released, eponymous album), nicely combines personal reflection with historical commemoration and cultural examination. It highlights Black country’s finest performers and personalities, while noting that early country music was a far more interracial activity than many realized. “It’s amazing to me how many people don’t realize that Jimmie Rodgers recorded with Louis Armstrong, or that Lil’ Hardin was also involved in that historic recording,” she continues.

Randall cites Hardin as the mother of Black Country, the premier vocalist/harmonica soloist DeFord Bailey as the papa, multi-idiomatic master Ray Charles as the genius child, Charley Pride as Bailey’s side child, and the vocalist and TV/film star Herb Jefferies, also known as the Bronze Buckaroo, as Hardin’s stepchild.

She’s equally passionate about the frequent omission from country music histories and commentary of the contributions of Black cowboys. “I fight for all the Black cowboys who have been erased, all the country and western songs through the years that did not tell those stories,” Randall told Billboard magazine in an earlier interview. “When I wrote songs like ‘Went For a Ride,’ a lot of people did not realize they were Black cowboys I was writing about… but 20 or 30% of all cowboys were Black and brown in the 19th and 20th centuries, so it’s one of the ways that African Americans have contributed so much to the legacy of country music, is through cowboy songs.”

The book also chronicles a further lineage of Black country artists, including the Pointer Sisters and Linda Martell, as well as other artists like Sunny War, Miko Marks, Valerie June, and Rissi Palmer.

With 2024 being a big year for Black country, it’s only fitting that Nashville and the music world at large recognize and celebrate Alice Randall’s achievements. Last month she published the memoir, My Black Country (Simon & Schuster), while an accompanying LP, My Black Country: The Songs Of Alice Randall (Oh Boy Records), was also released.

A pair of sold out events in Music City – a book signing at Parnassus bookstore and a combination celebration/Black Opry concert at the City Winery where contemporary Black country vocalists performed Randall tunes – were just the first events to honor the current Vanderbilt Professor of African American and Diaspora Studies as well as writer-in residence. Randall’s other notable literary feats include The Wind Done Gone, a blistering examination and parody of the book and film, Gone With The Wind.

During Black Music Month in June, Randall will appear at the Smithsonian National Museum of African American History & Culture on June 7, and she’ll return to Nashville on June 15 for another in-person conversation about Blacks and country music.

Randall’s book traces her love for country to a family relocation. While growing up in Detroit, she was also a fan of Motown and even spent some time with Stevie Wonder. But upon moving with her mother to Washington, D.C., country became the dominant music she regularly heard. As a student at Harvard studying both English and American Literature & Language Randall says it was after closely surveying Bobby Bare’s 1976 song, “Dropkick Me Through Jesus (Through the Goalposts of Life),” she really began to understand the depth and breadth of country music storytelling.

That knowledge, along with her excellence as a lyricist and storyteller, resonates throughout the many memorable and unforgettable numbers on the album My Black Country: The Songs Of Alice Randall. The roster of 12 women selected to perform the various tunes features many of today’s finest country stylists. The honor roll includes Ada Victoria’s soaring “Went For a Ride,” Allison Russell’s glorious “Many Mansions,” Rhiannon Giddens’ routinely spectacular rendition of “The Ballad of Sally Anne,” and Rissi Palmer’s poignant performance on “Who’s Minding the Garden.” Randall’s daughter, poet and commentator Caroline Randall Williams, delivers a strong performance on “XXXs and OOOs.”

Randall credits Russell for introducing her to Ebonie Smith, better known for her work as a producer on Sturgill Simpson’s Grammy-winning album, A Sailor’s Guide to Earth.

And it’s no surprise Randall would conclude our interview by weighing in on the Beyoncé LP, herself.

“She’s the only Black woman to achieve those feats [No. 1 country single and album], but I don’t think she’ll be the last,” Randall concludes. “I’m more proud of the fact that there are so many great Black country artists out there, that the Black Opry is getting national attention, and that we’re finally putting to rest that garbage about country only being for white people.”

“In fact, to me, Nashville’s becoming a town for wild women, and for Black women to freely express themselves any way they choose.”

Photo Credit: Alice Randall by Keren Trevino.