Tag: Jewish

With New Double-Album, Nefesh Mountain Send Out ‘Beacons’ for Dark Times

Posted on by Justin Hiltner

It’s been a decade since Doni Zasloff and Eric Lindberg became musical and life partners, melding her background in musical theater and singer-songwriter music together with his blues, jazz, and banjo-picking roots. Now, with a new double album, Beacons, their band Nefesh Mountain dives deep into the myriad ways music can serve as a light in dark times.

The album’s eighteen tracks across two discs convey not only a ferocious command of numerous roots styles, but also a level of compassion and empathy lacking from so much topical music.

“We’re always trying to … walk that high wire between trying to provide an escape … and not neglect[ing] what’s so clearly happening day by day to all of us, as we watch the news and look at our phones and feel this fear and anger and depression,” says Lindberg. The news, he adds, has become “this thing that we can’t run from.”

For many artists on the folk/roots continuum, this desire to comment on the state of the world might mean focusing entirely on our current political leadership. For Nefesh Mountain, though, it means relating with their audience on an even more personal level than usual.

“That’s really part of our job, I think, as artists right now,” Lindberg says.

This echoes a message of “revolutionary love” that many other artists have gotten behind, courtesy of author Valerie Karr.

“Wonder is where love begins,” Karr wrote in her 2020 memoir, See No Stranger: A Memoir and Manifesto of Revolutionary Love. “When we choose to wonder about people we don’t know, when we imagine their lives and listen for their stories, we begin to expand the circle of who we see as part of us.”

This notion is what inspired Ani DiFranco’s 2021 album Revolutionary Love and seems to be echoed on Beacons, with Nefesh Mountain’s determination to weave radical love into their approach to progressive bluegrass and Americana music. Indeed, Beacons seems to strive toward illuminating our common humanity.

Granted, this mission of “radical love” began with the name Lindberg and Zasloff chose for their band in the first place. “Nefesh” is a Hebrew word denoting life force, the sentience that pervades all living things. Radical love requires as much vulnerable expression as it does being open to the array of scary, emotional, dark trepidation so many people have in common. Among the topics Lindberg and Zasloff breach on Beacons: coming clean about a history of substance use, discussing the hard truths around their seven-year fertility journey, and their shared determination to maintain a sense of wonder in a world that can feel relentlessly staid. (“If we’re looking for some heaven, babe/ There’s some right here on the ground,” Lindberg sings in “Heaven Is Here.”)

The first disc of Beacons features a deft exploration of the group’s Americana tones. Though Lindberg and Zasloff are from the Northeast, their Nashville connections and twang-centric improv skills deliver a set of songs that could play just fine on say WSM, the radio home of the Grand Ole Opry.

The set begins with “Race to Run” – a radio-friendly country song about overthinking the struggles of the creative life (“I’m tired of trying to stay out in front/ But you remind me … it’s your own race to run”). “What Kind of World” is a rumination on a sense so many folks share these days, of powerlessness in the face of climate change. (“Is it just me? Can you feel it too?”) But, the song’s lyrics extend into geopolitics and the sense of divide that leaves so many feeling unstable.

Asked about the song’s vulnerable and rather personal honesty, Lindberg notes: “Remember, it was a year and a half ago when the fires from Canada kind of made their way down. We live in the New York area … so the line in the song is, ‘I saw the golden hour at 11 a.m./ They say it’s from the fires, it’s not us or them.’

“Now, a year later or so,” he adds, linking last year’s fire headlines with those of 2025, this time in California. “We had to sing this in Orange County a few weeks back while they were [still seeing smoke].”

As Lindberg’s proverbial camera pans out, the song considers the role of the average citizen in the face of such behemoth powers as climate and politics. “What’s it all for if we’re not all free,” the lyrics ask, shifting from fear about climate disasters to a purpose of climate justice. This ability to move from complaint to action item in a single verse, all couched in infectious twang, is what sets Nefesh Mountain apart from many others in the country space.

The Americana disc’s finest moment, however, is “Mother,” a song written by Lindberg that addresses so many of motherhood’s side effects. “I’ve lived many lives,” Zasloff sings. “…It’s all part of the job as a mother.”

Zasloff notes that her first two children – from a previous relationship – were practically grown when she and Lindberg began trying for a child of their own. What ensued was a seven-year fertility process that echoes what so many women encounter when they discover becoming pregnant is not always as easy as it seems.

“I burst out crying when [Eric] first shared [‘Mother’] with me,” she says, “because it was so personal and so empowering and beautiful for my husband to write that about me.”

In addition to the way the song tackles their infertility journey, it also reckons with Zasloff’s history with alcohol – something she chose to leave behind in order to become a mother. “I decided in that moment of having that song come into the world,” she says, “that I was wanting to talk about something personal that I had never talked about publicly, ever. Which is the fact that I am sober. I’m an alcoholic and I just celebrated 20 years of sobriety. And I actually became sober to become a mother. It’s part of my whole story.”

Livin’ with that drink, Lord,
Always left me wanting more
But I was saved
When I became a mother

After that high point, the group moves into the traditional “Keep Your Lamp Trimmed and Burning,” which Lindberg notes has long been a part of their live show. “We’d always mess with the arrangement,” he says. “I kind of just called it in the studio. We had a little bit of extra time. I didn’t know it was going to be on the album, but it’s one that the band knew when we were down in Nashville and we kind of arranged it on the fly.”

“We’re all New York guys and jazz players,” he adds. “So we wanted to lean into that a little bit and bring this real Americana spiritual into a different sonic space, really let improvisation take over, and help that add to the obviously beautiful meaning of the song.”

Nine tracks in, Beacons switches to bluegrass, bringing in giants of the form to round out the band. Of course, anytime Sam Bush, Jerry Douglas, Stuart Duncan, Rob McCoury, Cody Kilby, and Mark Schatz come together in any room, the sound is bound to slap. Toss in Lindberg, whose pre-Nefesh background is jazz improvisation, and something truly special crops up.

“Regrets in the Rearview” opens this second disc, feeling like a bluegrass answer to the Americana set’s opener, “Race to Run.” Its instrumental section sets a high bar for the rest of the collection, as the band hands around lead duties, featuring some of the finest bluegrass instrumentals in the biz.

But it’s “This Is Me,” coming in at bluegrass track number three, that delivers one of the double album’s finest moments. Capitalizing on the band’s commitment to building connections and “radical love,” “This Is Me” tells the bluegrass side’s most personal story.

“A question that’s been thrown at us for years now, and especially to Eric,” says Zasloff, “is: How did a Jewish kid from Brooklyn get into bluegrass? … He came to me and he said, ‘I think I wrote a response song so that people will stop asking me that question.”

“I was thinking about it,” Lindberg says. “How did I get into bluegrass? [“This Is Me” is] more about if we’re lucky enough to find that thing that really makes us come alive and makes our soul kind of catch fire –whether it’s writing a song … or painting or sculpture or any trade anyone does. If that’s the thing, then it doesn’t matter, geographically, where we’re from.

“I’m of the belief, nowadays especially, with what we’re trying to do in the roots world, [that it’s important to] try to break down all the barriers,” he continues. No matter where people are from, he adds, “there are people that find this music and go, ‘Wow, that is lighting me up!'”

With that, Lindberg hearkens back to the title of the album. That music might be a light in dark times is, of course, no new concept. (Consider “This Little Light of Mine.”) But the fact that the idea has been floated before doesn’t mean it’s not worth mentioning. At a time when so many folks feel powerless to the onslaught of news and information coursing through the internet and the real world alike, it can be easy to feel like none of us are enough to meet the moment. But Beacons is a reminder that there is no darkness without light.

“No one knows how we become who we are,” Lindberg says, before offering a word of advice. “Everyone just be yourself –regardless of the questions you get or the pain or the hate that you see. You’ve just got to stay true.”

Photo Credit: Kelin Verrette & Rafael Roy   

Radio Waves to Musical Bliss: Talia Schlanger’s Harmonious Journey

Posted on by Shelby Williamson

Canada’s Talia Schlanger is best known for her work in broadcasting, guest-hosting Q with Tom Power on CBC and Alec Baldwin’s “Here’s the Thing” podcast, as well as having taken over for David Dye on NPR Music’s World Cafe from WXPN in Philadelphia. Before all that, Schlanger was an actor and singer in many theater productions including Mamma Mia, Queen’s We Will Rock You, and Green Day’s American Idiot. While she has found much success in her two previous careers, something has been pulling on Talia for years. She wanted to write, record, and perform her own music. She had something to say and made the brave leap into the unknown, leaving her coveted role at World Cafe in order to say it. This culmination of events has led Talia to her debut album, Grace for Going.

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In our conversation, Schlanger shares insights into her upbringing in Thornhill, Ontario within a Jewish family deeply rooted in faith and family heritage. She reflects on the impact of her grandparents, Holocaust survivors whose stories shaped her childhood. Talia also talks about her unique journey from performing eight shows a week in theater productions to becoming a distinguished radio host. Her evolution as a singer, her bravery and some important boundaries have allowed her to find her authentic voice while maintaining a crucial work-life balance. Throughout the interview, she touches on themes of personal growth, acts of kindness, and her commitment to learning and curiosity, offering a fascinating glimpse into the life and career of this remarkable person.

Photo Credit: Katherine Holland

WATCH: David Sasso, “Lecha Dodi”

Posted on by Justin Hiltner

Artist: David Sasso
Hometown: Hamden, Connecticut
Song: “Lecha Dodi”
Album: Sasson v’Simcha: Selections from a Bluegrass Erev Shabbat
Release Date: June 9, 2023

In Their Words: “Here’s a straight-ahead bluegrass setting of a 16th-century Hebrew poem that’s central to the Friday night Jewish liturgy. I’m a classically-trained composer who grew up in Bill Monroe’s stomping grounds of Indiana, but found bluegrass in Connecticut, where I work by day as a psychiatrist.

“Over the pandemic, I wrote original bluegrass songs to the traditional Hebrew prayers of the Friday evening Sabbath service. I recorded seven of the songs in February along with members of the Boston-based Jewish bluegrass band, Jacob’s Ladder, and premiered them live at my father’s retirement as rabbi in Indianapolis. My parents are both rabbis, and these texts have always been close to my heart. The title of the album, Sasson v’Simcha, is Hebrew for Joy and Delight.

“This song, ‘Lecha Dodi,’ (the ‘ch’ pronounced like in Bach) is the high point of the service known as Kabbalat Shabbat, a collection of Psalms and poems that get us in the spiritual mood to welcome the Sabbath. The chorus translates to ‘Come, my beloved, to greet the Bride; let us welcome the Sabbath presence.’ Bluegrass can often feel like a transformative and prayerful experience, so I think the mash-up works … no knowledge of bluegrass or Hebrew required!” – David Sasso

Photo Credit: Sean Casini

Basic Folk – Lily Henley

Posted on by Shelby Williamson

Fiddler and singer-songwriter Lily Henley’s latest album, Oras Dezaoradas, is a full-on celebration of her Sephardic Jewish Heritage. The lineage of Sephardic people can be traced back to the Iberian Jews expelled from Spain and Portugal in 1492. For Jewish people, there are many diasporas and lots of different ethnic heritages and practices that have been adopted and blended from many other groups along the way. Lily’s heritage is different from the Ashkenazi Jewish people, which is the most represented Jewish sect in the United States, who can be traced back to Eastern Europeans. Lily graciously gives a very brief overview of the diaspora (which is pretty amazing to take in) and the geographical and cultural differences.

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Lily grew up moving around a lot and talks about how that act of moving from place to place impacted her as a young person and how it still affects her. She found a sense of belonging and home at the fiddle camps she attended alongside other musicians her own age. At camp, she learned to play Celtic, old-time and Cape Breton style tunes. While at home, she played traditional Sephardic tunes sung in the Ladino language, also called Judeo-Spanish, which is a combination of Spanish with Hebrew, Arabic, and Turkish elements spoken by less than 100,000 people. As an adult, she was inspired by living in Tel Aviv for three years and immersed in Sephardic culture. She was awarded a Fulbright research grant and is currently an artist residency at the Cité Internationale des Arts in Paris. She recorded her latest album in Paris: on a label run by a Sephardic community leader while being embraced by and collaborating with the Sephardic community there. OH! Lily has another new non-Ladino album on the way: Imperfect By Design coming January 2023. It’s an Indie-Folk anthology about love, belonging, independence, and change. Look out for that and enjoy this deeply educational conversation!

Photo Credit: Ally Schmaling

BGS 5+5: Nefesh Mountain

Posted on by Editor

Artist: Nefesh Mountain (Eric Lindberg and Doni Zasloff)
Hometown: Brooklyn, New York City (born & raised); Montclair, New Jersey (current locale)
Latest Album: Songs for the Sparrows

If you had to write a mission statement for your career, what would it be?

As a musician, there are times when you have to sit and write, practice and create music — this process can be so inward, so solitary and alone. But these quieter moments are also filled with their own kind of magic, the kind that personally sustains you and over time hopefully also helps define you as an artist. There are other times when you find yourself in this great shared musical community with friends, bandmates, mentors, and of course audiences and fans. In these moments, we get to experience it all together as a community. I love all of it, and this crazy cycle that we go through as artists — it’s a great question, the mission statement. And while we’ve never really thought of our career having a “mission” exactly, there is a word that comes to mind that for me applies to all aspects of our musical life, and that is inspiration. Doni and I both want to inspire new thought and ideas with our music, and hope that through song we’re able to depict a better world than the one we see sometimes these days. But inspiration also flows in all directions, and we can feel it from an audience just as easily as they can feel it from us, which is such an encouraging thought. Ultimately for me, I think it’s the drive to inspire and be inspired that fuels a song, improvisation, lyric, or melody, and I’d consider us so lucky just to continue to keep receiving, and giving inspiration back and forth throughout our career… I guess you could say invent, inspire, repeat! — Eric Lindberg

Which artist has influenced you the most … and how?

For me it’s sometimes hard to separate music from life, and vice versa — and when asked this question, I always seem to come back to the artists that’ve shaped me over the years, especially at pivotal moments in my life. As a child, I remember being obsessed with the songs on “Free To Be You And Me.” The songs, messages, and humor on this album opened up a whole new world of inspiration for me at the time. We still listen to it with our kids today! Being a strong woman in the musical world is something that is just so important to me, and in part this is thanks to my next phase of musical influences: Joni Mitchell, Carole King, Carly Simon, Dolly Parton, Emmylou Harris, and Joan Baez. For me, I came to a lot of bluegrass and old-time musical forms by way of these artists, tracing backwards from them and finding this amazing and wide world of Americana music like the Carter Family, Ola Belle Reed, Doc Watson, and so many others. Today, I’m also beyond proud that both my and Eric’s biggest bluegrass influences have become dear friends and collaborators on our albums: Jerry Douglas, Sam Bush, John Doyle, Bryan Sutton, David Grier, and Mark Schatz among others, have all had such a deep influence on our music, and we’re so grateful for it. — Doni Zasloff

This is such a hard one. There are so many people who have been heroes and “north stars” in my musical life over the years, yet there are two names that always seem to jump to mind when I get asked this question: Pat Metheny and Béla Fleck. I think that I’ve always been drawn to artists who are able to portray their own world on their own terms, and Pat and Béla have done this time and time again, not only defining their sound as composers and improvisers, but all while truly pushing the boundaries of their instruments as well — guitar and banjo, respectively. I also learned early on through them, as well as others like Miles Davis, Bill Monroe, Bill Frisell and more, the importance of composing your own music, and that has been a huge influence on me as it relates to Nefesh Mountain. When I think of Pat and Béla’s music, I actually think of their compositions first. Pat’s “Question and Answer,” “Bright Size Life,” “Farmer’s Trust,” “Letter From Home,” “Last Train Home” and Béla’s “Spanish Point,” “Whitewater,” “Big Country,” “See Rock City,” “Up and Running” to name a few, have all been huge inspirations for me. I’ve learned so much from listening to these two over the years, and not all of it has been exactly music-related. They both always seem to take risks, break rules, and push forward with an inner drive that is just so inspiring to me, and they’ve help pave this musical road out there for other folks, like us perhaps, who also want to build their own world and story on their own terms. — EL

(L-R): Alan Grubner, Eric Lindberg, Doni Zasloff, Max Johnson, David Goldenberg

What’s your favorite memory from being on stage?

We’ve had so many incredible moments over the years, and one that always comes to mind for me was a number of years back at one of our first IBMA Wide Open Bluegrass festivals in Raleigh, NC. Our music, especially in a more traditionally bluegrass environment like IBMA, can be a bit different, to say the least. We were playing the 5:00 pm spot at the Capitol Stage, right in the center of the city, about to play a set that we knew had a few songs with Hebrew in them. I remember standing backstage looking out at a few thousand people at least, and just being terrified, scared that we would not be accepted for who we are. If you’ve never been, Wide Open Bluegrass is kind of a festival meets street fair. There are no tickets, and for these few days, about a million or so people in Raleigh come out to see some of the best bluegrass music around. So I’m looking out at this crowd that is growing by the second — and in my mind just assumed that they would all leave once they heard a lyric in Hebrew. But in the blink of an eye, I feel Eric come up next to me, grab my hand, and whisk me onto the stage — and less than 60 seconds later we were into our first song. I can barely remember any of the music from that particular performance, but what I do remember are the faces in the crowd… the smiles, the applause, the tears, the joy, the hope, and the rapidly growing numbers of people! When we got to our last song the crowd had more than tripled in size and we received our first standing ovation from the city of Raleigh, NC. It was a show and feeling I’d never forget. Of course, we’d played countless shows before and after that one, but there was a different sense of unknowing that day, of a deeper unknown, and felt like a trust fall between us and all the folks in that crowd who overwhelmingly all reached and caught us! – DZ

What other art forms — literature, film, dance, painting, etc — inform your music?

I think about this a lot, actually. I’m always curious about this connection between music, film, dance, literature and sometimes art as well — that all of it takes place, unfolds, and exists over time. A song, album, TV show, movie or book all have a specific and unique length, and I love that it’s our job as creators to ultimately tell a story within the parameters of our own medium. Our newest album, Songs for the Sparrows, is for me our most “cinematic” yet, in that we really wanted the album as a whole to take on the dramatic flow and characteristics of a film. We took a lot of time to write themes and motifs for this album, both melodically and lyrically, that would weave in and out of the songs. For us, these are our “characters” — the different voices and melodies that make appearances throughout. We also wanted a clear and definite beginning, middle, and end to the album, but overall really wanted it to feel like one story and one experience. I think the most exciting part of attempting to make music in this “cinematic” way is that it forces me to think more visually about the songs… to really focus on the images that we’re striving to create with all these beautiful acoustic instruments. There is a piece on the record called “Suite for a Golden Butterfly,” and for this one, Doni and I actually sat down and wrote out a detailed narrative before even a note of music was written. The music to all five movements came from this story that we wrote together about a Jewish family from Eastern Europe who flees to America to escape the Nazis, and for us it was such an exciting way to collaborate — each putting our own visuals, thoughts, and ideas into the music. — EL

Which elements of nature do you spend the most time with and how do those impact your work?

The natural world has had a profound influence on our music and lyrics over the years, and as songwriters and composers, we are always looking for ways to convey feelings, stories, and emotions that will resonate, both with ourselves and the listener. We all in one way or another have such a strong relationship with the world around us, and we often lean on this shared “common ground” in our songs, and really love telling our story through the lens of these universal images of rivers, canyons, forests, fields, and of course mountains! One of the great gifts of being a touring musician is having the chance to see the world. When I sit at home at my desk to write or compose a new piece, my mind will often wander on its own, referencing images of the mountains of Colorado, the coasts of Maine, the California sun, the peaks in Switzerland, the hills and valleys in Ireland. It’s a bit abstract and hard to measure, but for me, these elements of nature and personal memories come out in our work all the time — sometimes in an intended lyric or melody, and sometimes in just a few notes of an improvised solo. — EL

We’re always looking for connections in our music… ways of telling our story and how we see the world while bridging bluegrass music with our heritage as Jewish Americans. One common thread that beautifully runs through Americana music and Jewish tradition is the undeniable reverence shown for our natural world, and that connection is so encouraging for me! We so often only look at our differences these days — our backgrounds, skin color, religion, gender, or even musical genre — but over the years of traveling and making music, I’ve found that we can just as easily look at all the things that connect us, that we have in common. Strangely enough, it’s a choice that we can make every day, and it gives me comfort to know that despite our differences we’re all “Somewhere on This Mountain” all at once, all looking up at the same trees, clouds, and sky every day. — DZ

Photo credit: Lawrence Rickford

The Shift List – Arthurs Nosh Bar – Montreal

Posted on by Chris Jacobs

This week on The Shift List, our first of three episodes from the great and wintry city of Montreal with Arthurs Nosh Bar, a cozy breakfast and lunch spot serving Jewish classics, including menu standouts like crispy schnitzel served on thick-cut challah or a latke smorgasbord featuring organic gravlax, fluffy scrambled eggs, and caviar.

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Opened in 2016, Arthurs has garnered praise from Bon Appetit, Goop, and Canada’s Globe and Mail, and it all started with owners Raegan Steinberg and her husband, Alex Cohen.

The pair sat down with The Shift List amidst the hustle of Arthurs staff wrapping up service in the middle of a Tuesday afternoon to talk about everything from the playlist they prepared for the birth of their daughter Freia to the personal and professional journey that led them to open Arthurs Nosh Bar.

For Mandolinist Andy Statman, Music Is the Great Unifier

Posted on by Justin Hiltner

Mandolinist Andy Statman is quick to deny that his identity — he’s a devout modern Orthodox Jew — has anything to do with his music. “To tell you the truth,” he says, “it never entered the picture. I was just into the music…”

However, his latest album, Monroe Bus — an exploration of traditional mandolin techniques utilized in contexts as familiar as Bill Monroe standards and as far-reaching as klezmer and jazz-infused originals — belies that denial. And, as we converse about his history in music and the harlequin nature of the album it becomes obvious that his work isn’t devoid of his identity at all. In fact, the opposite is demonstrable.

Statman’s music is, of course, archetypically and idiosyncratically his own. He, as much or more so than any other mandolinist on the scene today, is truly original. He’s reached this destination not through purposeful attempts in his music to express his identity — religious, cultural, and otherwise. Instead he simply focuses on playing the most meaningful music he can, while remaining in the moment and establishing human connection with his fellow musicians. The rest, his whole identity, shines through his art organically and effortlessly as a result. Statman is a testament to roots music’s ability — whether consciously or subconsciously, overtly or covertly — to allow its purveyors’ souls to be the keystones on which entire albums, catalogs, and genres are built.

BGS: Your record strikes me as “melting pot” music. Whether you’re playing more jazzy music or bluegrass or klezmer, you’ve always considered your music to be quintessentially American. Why is that?

Statman: First of all, I’m an American, so the culture I grew up in was an American culture. I heard things through an American ear, I saw things from an American eye, and while there might be certain regional differences, all in all it’s all pretty much the same. I grew up right after World War II, my father was a veteran. I was born in 1950, so I grew up in the early 1950s in an area in Queens, New York called Jackson Heights. It was a diverse neighborhood. Everyone got along. Everyone grew up together. The other kids were just other kids, and it didn’t matter what their background was. The music played at this time was classical music, or jazz, or square dance music, or other stuff. As a kid we used to have square dances every week in public school. I remember every year we used to have a Lebanese American come and play songs for us. At that era you were able to sort of culturally imbue almost all of the last one hundred years of American culture. It was all there to be touched and heard and seen and lived. It was there, in the air, but it was America so it was live and let live.

What was your entry point to bluegrass, then?

My brother is about eight years older than me. He went to college in the ‘60s — 1960 I guess was his first year. He got very involved in listening to like the Kingston Trio, the Limeliters, the beginning of the folk revival. Then he started bringing home records of Dave Van Ronk, Bob Dylan, and Joan Baez. That wasn’t really so much for me, but then he started bringing home some New Lost City Ramblers records and this other record that Mike Seeger was involved in, Mountain Music Bluegrass Style, which basically was recordings of the incredible bluegrass scene in Baltimore, Maryand, and Washington D.C. in the late ‘50s and early ‘60s — people like Earl Taylor and Smiley Hobbs, just an amazing collection. I really gravitated to that. I remember for my birthday he got me Foggy Mountain Jamboree, a compilation of the early, classic Flatt & Scruggs Columbia 45s. He was also involved in what they used to call jug and skiffle bands and they used to rehearse at the house. He played guitar and sang and there was a banjo player in the band who played some bluegrass and I was just very excited by that whole thing. That just did it for me. All I wanted to do was play bluegrass.

What was it about the music that grabbed your ear?

On a very simple level, emotionally, I was excited and moved by the music. It really spoke to me. The singing, the harmonies, the instrumental playing. There was an excitement to it that I really liked. I was very moved by the slower, ballad types of things, also. I started listening on the AM radio to WWVA out of Wheeling, West Virginia, which was a bastion of country music back at that time. We had a guitar in the house, my brother’s guitar, so I started learning the Doc Williams guitar method, I learned some chords, but I really wanted to learn banjo. I finally was able to get a banjo and started taking lessons.

On Sundays back then in Washington Square Park people would go down and play outside in different groups. There’d be a group playing bluegrass, a group doing topical songs, a group doing blues, so I started meeting people doing bluegrass. On these records that I liked I was getting more and more moved by the mandolin playing — it was really exciting me. Earl Taylor’s playing and I think on the Scruggs records it was Everett Lilly playing one or two solos that were just like, wow. I was getting chills from hearing this stuff. I decided I would make the switch and become a mandolinist. I had already been playing banjo and guitar for a few years. I was still in my early teens, so when I stepped into the mandolin role I already had some muscles developed and some understanding of the music.

The record, Monroe Bus, really clearly illustrates the value and the beauty that comes from allowing our musical art forms to reflect our identities. How do you think we can help foster the idea that any background or identity is valid and can be showcased through these art forms?

You know, I don’t think that way. Forgive me. I’m just into playing music, playing the best music that I can, and I’ve been fortunate that I’ve been able to study with a lot of musicians of different cultures and different backgrounds, both playing American music and music that maybe isn’t played here so much. To me, it’s all about the music. When I’m playing, I’m just playing. Identity or background is really meaningless to me. It was always like that, but at this point in my life even more so. When I’m playing I’m just looking to play the most meaningful music I can play. Those are my only real concerns.

 

Bill Monroe (foreground) and Andy Statman at Fincastle Bluegrass 1966. Photo by Fred Robbins

You are always blending different musical forms in these crazy, unexpected ways. How do you respond to folks that are worried that that dilutes bluegrass or that it will kill the genre in the long run? What’s your response to the typical, “That ain’t bluegrass” kind of gripe? Do you have one?

First of all, this is not a bluegrass record, obviously.

But there are undeniable bluegrass threads throughout.

Of course, but I’m not presenting myself as [pure bluegrass.] I spent a lot of time studying bluegrass, and there are always new insights and things to learn, but for me, the original blossoming of bluegrass is where it’s at, where it reached its fullest expression. If I’m going to listen to bluegrass, I’m probably going to listen to bluegrass from before 1970. Not to say that what came after is bad, this is just my preference. The feelings and creativity of that particular period, to me, are really unsurpassed. And while the technical level might have gotten better, this doesn’t necessarily make for a more meaningful, deeper music, it just makes for a more athletic music. [Laughs]

Listen, people have to be who they are. It’s just music. There are always going to be people who hear things differently, who want to add or subtract things, and if you don’t like it, then you don’t like it. I can see that there’s a strong core of people who are really interested in playing music in the mode of what was played in the ‘40s, ‘50s, and ‘60s. I think there isn’t any danger of that not continuing.

I do believe, though, that it’s important for musicians to really try and master a traditional style. Because, if you’re going to try to build on something, you really need to understand where it’s coming from, to be able to relate to that music on its own terms. Which is getting back to the roots of all this music and being able to speak that language naturally, in your own way and find your own voice in it. You’ll understand phrasing, variation, improvisation, how to play melodies, how to bring out what’s in the melody, how to play rhythm. Without that firm grounding in a particular style, particularly when we’re talking about folk music, it won’t click.

It’s interesting that you say that, because I think that a song that perfectly illustrates what you’re talking about on the record is “Raw Ride,” a sort of version of Bill Monroe’s “Rawhide.” I love this version because the song is so iconic, but you’re still turning it on its ear. You’re demonstrating that foundation that you’re talking about, but you’re finding your own voice in it. How did you come up with this arrangement?

Well, I’ve been playing the tune for years. “Rawhide” is one of those tunes that, if played in the traditional Monroe manner, requires a lot of energy. It’s always a question of is it worth the energy for the payoff? [Laughs] It usually is. There’s obvious extensions of the melody or the chords that you hear if you’ve been involved in playing other types of music. So I just sort of followed those. As with all of these things, it reflects who I am, my musical experiences, and my studies.

…When you’re writing music and playing music it really just reflects who you are and what your experiences are and how you live. It’s a reflection of that. That’s what Bill Monroe did. His music was a synthesis, an ongoing synthesis, and he developed a certain kind of aesthetic.

When I came out of the closet and was going through that process of coming to terms with my identity as a gay man, I had a moment where I doubted my place in bluegrass. I thought maybe bluegrass wasn’t the place for me, it wasn’t a place where I could belong. Did you ever feel like your Jewishness made you question your place in bluegrass?

Not really, no. To me, it was all about the music. All the musicians I know are wonderful, thoughtful, and kind people — in the bluegrass scene and in others as well. We’re all in this together and we all have a common passion for the music. It’s a uniting force. It has a real life of its own, and we’re just sort of passing through it, so to speak. If you’re worried about the thoughts or beliefs of the people you’re playing music with, then you can’t really be playing music. Music, in its essence, is the great unifier. It can unify people in terms of ideas and feelings and speak to the commonality of everyone. At that point, all of these other things melt away.

It really has to do with heart. It’s a spiritual thing. In Hasidic teachings they say that music, particularly instrumental music, can go higher than anything. A song without words isn’t even bound by the concepts of those words. In certain ways, it’s a universal heartbeat. You can see the tremendous life force that music carries. To me it’s something that’s very sacred.

Photo credit:Bradley Klein 

Nefesh Mountain, “Eretz’s Reel”

Posted on by Justin Hiltner

For forty years now the Station Inn has lurked in Nashville’s Gulch, carrying the bluegrass banner in a town with pop country and cover bands to spare, while condo high-rises, wine bars, rooftop lounges, and organic groceries have sprouted up around the small, unassuming stone club. On any given night of those forty long years a bluegrass fan or a nonchalant passerby could step through the door and expect the best in bluegrass and old, real country. Luckily for every roots music fan in the universe, that fact is still true — and will be for the foreseeable future.

What one would not, perhaps, expect upon entering the Station Inn is vocals sung in Hebrew, or bluegrass songs based on Jewish traditions and turns of phrase. But on a recent evening, these were the sounds wafting from that fabled stage, as Nefesh Mountain performed songs from their new album, Beneath the Open Sky. It’s not as though bluegrass as a genre isn’t already predicated upon subverting expectations — it’s arguably a core precept of the form — but an average Station Inn patron might still be surprised by the Jewish-infused, modern ‘grass of Eric Lindberg, Doni Zasloff, et. al. “Eretz’s Reel,” an instrumental off the new record, is a less overt example of their Jewish perspective, but brings in a transatlantic flair, Tony Trischka-esque melodic turns, and a potent dose of originality and imagination. On the record, bluegrass phenoms Sam Bush, Jerry Douglas, and David Grier lend their talents to the track, but live at the Station, Lindberg stands apart as the imagineer and linchpin of this stripped-down version of the tune.