For First Solo Album, Sam Doores Opens the Map of Musical Influences

Sam Doores cut his teeth as a Bay Area-born teen troubadour busking around the U.S. before he got his first real break with a steady gig at an Irish pub in New Orleans. In that same city he co-created some of the last decade’s most arresting socially-conscious anthems with Hurray for the Riff Raff and made sparkling folk- and country-derived excursions with his own band, the Deslondes.

And now he’s got his first solo album, Sam Doores, recorded primarily in Berlin and filled with echoes of everything from Tin Pan Alley to the Mississippi hill country, from French Quarter jazz to California psychedelic-folk-rock.

So, let’s talk about Cambodian rock ’n’ roll. “Cambodian Rock n’ Roll” is, in fact, the title of one of the songs on the album.

“No one’s asked me about that!” he says, excitedly, on the phone from New Orleans, where he’s lived now for 14 years. “Do you know the compilation, Cambodian Rocks?”

It’s a 1996 collection of recordings made by a wealth of artists in Cambodia who embraced American surf, garage-rock and psychedelic styles and gave them scintillating Southeast Asian twists, before the brutal reign of the Khmer Rouge, in which many of those performers were killed or imprisoned.

“A friend played it for me one time on a road trip and I fell in love with the style and sound,” he says, adding that he then watched Never Forget, a documentary about that time. “So heartbreaking, and after watching it the music hits on a deeper level.”

Now to be clear, the song doesn’t sound like Cambodian rock ’n’ roll, but rather is a “tip of the cap” to it, in a somber reminiscence about listening to it with the friend who introduced him to that music. The songs on Sam Doores aren’t tinged with that tragedy, yet there is a wistful, muted melancholy and sadness throughout. “There’s some darkness, for sure,” he says.

Well, there’s going to be. It’s a breakup record, after all, largely coming from the end of a long-term relationship. The album explores various shades of that darkness, of unsettling loss and longing. There’s often light shining through, with residual and resurgent hope and joy. To some extent it all comes together, brutally, midway through the album with the song “Had a Dream,” born out of two losses that happened in his life over the four years in which the material on the album came together.

“That came to me when I knew I was losing someone who had been one of the closest people in my whole life, and I knew I wasn’t going to be able to get that person back,” he says. “And a friend of mine was dying. It’s about eventual letting go. For a long time I thought my friend was going to pull through, beat his sickness, and I thought I was not going to lose my love. Both ended up getting lost. I wrote about that time. Wanted the music to have the frantic, desperate feeling on the verses, but also the melancholy of the choruses.”

The sensibilities tie together seemingly disparate emotions, and disparate musical tones. On one end is the upbeat, generous and genuine “Wish You Well,” one of several songs featuring members of Tuba Skinny, a leader of a vibrant wave of young bands enlivening traditional New Orleans jazz. On the other, the very downcast acoustic guitar “Red Leaf Rag,” evoking a “dark dream world” that he says really should have been called a “drag” rather than a “rag,” or maybe a “dirge.” It’s all no less a factor on songs occupying the middle ground, including “Other Side of Town,” co-written with and featuring lead vocals of Doores’ longtime musical partner, Hurray for the Riff Raff’s dynamic leader, Alynda Segarra.

They also tie together, or perhaps are tied together by, the two cities in which the songs were shaped: New Orleans and Berlin. In many ways the album is the story of his 14 years in the former, having arrived when he was just 19.

“I was hitchhiking on my way [here] when Hurricane Katrina hit [in August 2005] and ended up in Austin for a while” he says. “Met some New Orleans musicians who had relocated there and they talked me into coming to JazzFest in 2006. I felt like I’d left the country. By far the most exciting place I’d been. Been to Havana, Cuba, once before. My high school jazz band went there. Reminded me more of that than anywhere. Was just going to be here one weekend.”

New Orleans has a way of changing people’s plans. That first day he stumbled upon an unannounced small-stage set by Elvis Costello and Allen Toussaint warming up for their later big-stage show, and later saw the incredibly powerful performance in which Bruce Springsteen debuted his folky, New Orleans-esque Seeger Sessions Band, a show that had tens of thousands in the devastated city shedding tears of both sorrow and hope — and turned Doores from a Bruce doubter to a fan. He also had his first encounter with the colorful, beaded-and-feathered Mardi Gras Indian troupes, and he was smitten with it all.

“It totally felt like the beginning of the rest of my life that day,” he says.

Having spent all of his money, he went to busk on Bourbon Street, the owner of the now-gone Kelly’s Irish pub saw him and hired him for a regular gig. “He said, ‘Want to try your luck on a real stage?’” Doores says. “I thought, ‘Wow! Playing inside?’”

Soon he met Segarra and formed a musical partnership that evolved into Hurray for the Riff Raff. As that band took off, he launched the Deslondes (named after the street on which he was living) as a second creative outlet. Through it all, the love and loss captured in Sam Doores took place.

It was in Berlin that he found the environment in which he could shape that into the album; that took place over the course of four years in a studio built by producer Anders Christopherson.

“I actually didn’t know Anders until we started recording,” he says. “He wrote me and Alynda one time out of the blue. Had heard a record of a band we were in together, Sundown Songs. Wrote and said if you are ever coming through Berlin I’d love to record you.”

Not long after, as it happened, the Deslondes were doing the band’s first European tour, so he arranged to spend a week in Berlin and by the end of that time he determined to make a full record there, though it would have to be done in four different stretches over several years. Christopherson put together a “house” band to bring Doores’ ideas to life, primarily himself and a Spanish keyboardist named, yes, Carlos Santana. A lot of experimentation happened with combinations of instruments — vibes, autoharp, an electronic “disc” organ, glockenspiel, and so on. And realizing Doores’ long-standing ambition, strings were added to some songs in arrangements by Manon Parent.

Somehow, it all works as an integrated whole.

“I think there are some core instruments we tended to use in the arrangements that sonically thread the record together,” he says. “In terms of influences, a lot of different tones. Some old New Orleans R&B, some of the opposite — psychedelic folk experimental soundtrack music.”

In some places it might remind of the “vintage” touches associated with such figures as Harry Nilsson and Van Dyke Parks. Doores loves those comparisons, then observes, “We listened to a lot of Nina Simone and early reggae — a lot of Upsetters, early Studio One stuff, early Wailers. Anders has an incredible record collection. Wherever we weren’t recording, we were in his kitchen listening to that stuff. We didn’t do any straight up reggae, but it influenced us in some ways, the bass lines and the organ.”

That was just part of the musical and personal oasis he found there, a space that let him find the full expression for his New Orleans stories. The importance of that is so profound that he wrote an instrumental impression of that environment, “Tempelhofer Dawn,” a gentle, muted, nostalgic waltz — and ultimately chose it to open the album, to serve as a curtain-raiser on the song cycle that follows.

“Tempelhofer is the name of the street the studio is on,” he says. “A lot of moments after late nights going out, or early mornings waking up, I spent a lot of time there with the birds or children playing and that gave a feeling that matched the song.”

He recorded it live in studio, with himself on piano joined by Santana on organ and Parent and Mia Bodet on violins. “It’s a nice way to ease into the record,” he says.

In many ways, given the breakup at the heart of the album, it sounds like both a beginning and an ending.

“It felt like the first track,” he says. “Or the last track.”


Photo credit: Sarrah Danzinger

LISTEN: Ruthie Collins, “Wish You Were Here”

Artist: Ruthie Collins
Hometown: Originally from Fredonia, New York; now based in Nashville
Song: “Wish You Were Here”
Album: Cold Comfort
Release Date: April 3, 2020
Label: Sidewalk/Curb Records

In Their Words: “I decided to take myself on a solo vacation to my favorite beach, a place just outside New Orleans called Pass Christian. I was trying to get over this guy, so the idea was to do whatever I wanted, eat whatever I wanted, just have some quality alone time. But instead, it felt like the guy was haunting me and I was thinking about him all the time. I thought I get over him by leaving town, but instead I was sitting by the beach drinking wine and writing songs about him.” — Ruthie Collins


Photo credit: Cal + Aly

WATCH: Tré Burt, “What Good” (Live From the French Quarter)

Artist: Tré Burt
Hometown: Sacramento, California
Song: “What Good” (Live From the French Quarter)
Album: Caught It From the Rye
Label: Oh Boy Records

In Their Words: “A really good friend of mine confided in me about a recent falling out she had had with her best friend since childhood. I guess that’s what started me writing the song, at least the first verse, then I got thinking about impermanence, time and how it (time) is like a vehicle that everyone is traveling on together. The jet plane, steamboat, race car references… On a beautiful sunny day in New Orleans in January we took a walk with the folks from Northern Cowboy films (UK) around the French Quarter and found a spot we all felt good about. The homeowner was happy and gracious to let us film outside his house. Traffic on foot, car and horse all slowed down to see what we were up to and stopped to listen too.” — Tré Burt

BGS Long Reads of the Week // March 20

If you’ve got the time, we’ve got the reading material! Our brand new #longreadoftheday series looks back into the BGS archives for some of our favorite reporting, videos, interviews, and more — featured every day throughout the week. You can follow along on social media [on Facebook, Twitter, and Instagram] and right here, where we’ll wrap up each week’s stories in one place. 

Check out our long reads of the week:

Ten Years After Crazy Heart, Ryan Bingham Comes Around to “The Weary Kind”

For our Roots On Screen series we revisited the 2009 film Crazy Heart and one iconic song from its soundtrack, “The Weary Kind.” We spoke to writer Ryan Bingham in September 2019 about the Oscar Award-winning song and how it took him ten years to find the solace Jeff Bridges’ character Bad Blake finds in the piece. [Read more]


The 50 Greatest Bluegrass Albums Made by Women

Bluegrass Albums Made by Women

It is Women’s History Month, after all, so it’s worth spending some time with this collection of amazing albums made by women in bluegrass. This piece, inspired by NPR Music’s Turning the Tables series, is a list of albums chosen by artists, musicians, and writers simply because they were impactful, incredible, and made by women. [See the list]


Sam Lee’s Garden Grows Songs and Fights Climate Change

Sam Lee, wearing denim, sits in a cluttered room in front of a bookshelf

An appropriate topic for times such as these, folk singer Sam Lee utilizes re-imagined and rearranged ancient folk songs in modern contexts to advocate for social justice and fight the climate crisis. Beyond that very important mission statement, though, the songs are lush, verdant, and beautifully intuitive to digest and interact with. [Read the interview]


Preservation Hall: Honoring Time’s Tradition

Given that so many of us have had to cancel travel, postpone tours, reschedule vacations and so much more, why don’t we take a long read trip to New Orleans and visit a venerable, undying source of the best in American (roots) musical traditions, Preservation Hall. Since the early 1960s Preservation Hall and the Preservation Hall Jazz Band have cultivated and spread New Orleans brass band jazz around the world — even collaborating with bluegrass greats like the Del McCoury Band. [Read more]


Canon Fodder: Aretha Franklin, ‘Amazing Grace’

We all need more Aretha in our lives — and in our ears! — and we all need a little more grace, too. To wrap up the week, we revisit our Canon Fodder series, which takes iconic records and songs and unspools their intricacies, their idiosyncrasies, and their impacts across decades and generations. Amazing Grace was Franklin’s best-selling album, and the best-selling Black gospel album ever recorded. It certainly deserves the “deep dive” treatment. [Read more]


 

A Minute in New Orleans with Sarah Quintana and Michael Doucet

This is Sarah Quintana, singer/guitarist in Michael Doucet’s new solo project, Lâcher-Prise, and I love being a tourist in my own hometown, New Orleans. Michael and I met one Mardi Gras day, following a brass band through the French Quarter. Music is everywhere! Cajun and zydeco dancing, good Creole cooking and historic scenes. Here are some of our favourite places to perform, shop and eat!

Michael loves to go to Cane and Table on Decatur for his favourite Cuban cocktail, the Hotel Nacionale. Marjie’s Grill on N. Broad is one of his favourite places to eat. I sing for the Sunday Brunches at Emeril’s Delmonico. The atmosphere, the menu and the live music make this one of the best dining experiences in New Orleans.

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One of our favourite clubs to play at and go dancing is d.b.a. on Frenchman Street. They have a wood floor series in the early evening that is acoustic and magic, dance lessons, lots of craft beer and rocking late-night shows. Need a coffee fix? Spitfire Coffee in the French Quarter is Michael’s favourite espresso bar.

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Water here, Water there! My favourite neighborhood is Bayou St. John in Mid-City. Get your tour of frontier New Orleans by boat! Book a Kayak tour from Kayakitiyat! If you go on a gallery art walk down Royal Street in the French Quarter, stop by Antieau Gallery to see the artist who created our cover art for our album.

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Photo credit: Daniel Kadar

WATCH: Amythyst Kiah Plays “Black Myself” at Martin Guitar Museum

Grammy-nominated singer/songwriter Amythyst Kiah holds a direct line to the heart of emotion in each note she plays and every word she sings. Her powerful song, “Black Myself,” was the opening track on her latest release with Our Native Daughters, a collaboration that also features Rhiannon Giddens, Leyla McCalla, and Allison Russell. The lyrics’ unapologetic tone and fierce in-your-face quality earned Kiah a nod at the 2020 Grammy Awards, as well as Song of the Year honors at the International Folk Music Awards at Folk Alliance’s conference in January. Though maintaining a quite busy performing calendar, a full-length solo record is slated for release sometime this year. Until then, audiences will have to indulge in Songs of Our Native Daughters as well as this new video from the museum at Martin Guitars. Watch as Amythyst Kiah sings “Black Myself” behind a 1942 Martin D-45.

BGS WRAPS: The Christmas Jug Band, “Shoveling Snow”

Artist: The Christmas Jug Band
Song: “Shoveling Snow”
Album: Live from the West Pole!

In Their Words: “Being a member of the Christmas Jug Band for over 30 years has afforded me the opportunity to write A LOT of Christmas tunes, most of which have the name ‘Santa’ in the title. In 2016 I was determined my new Christmas Jug Band tune would NOT have ‘Santa’ in the title. So that set me thinking about other things that are going on during December and the holiday season.

“After considering decorating Christmas trees, shopping for presents, cooking the Christmas dinner, etc., I landed on shoveling snow. I liked the idea, but I knew writing a song about just shoveling snow wouldn’t be all that interesting. But what if I made ‘Shoveling Snow’ a euphemism for shoveling something else? You get the picture. That opened up all sorts of possibilities for humorous lines to fill in the storyline.

“Once I had the concept, the song pretty much wrote itself. When I sat down at the piano to set it to music, it immediately felt right as a New Orleans/ Professor Longhair groove. It’s become one my favorite CJB tunes to play live and I’m not just shoveling snow!” — Paul Rogers, The Christmas Jug Band

MIXTAPE: The Revelers’ Cajun Christmas

What can be said about Christmas music? It’s so ingrained in us as Americans, most of all during these two months of the year when music of the Great American Songbook and golden eras of popular music once again reign over the flavors of the week. In Southwest Louisiana, which is predominantly Catholic, Christmas is as intertwined with its history as Mardi Gras.

Many of these songs you’ll recognize. I think it’s revealing to hear songs we know well reinterpreted by Cajuns — it helps to make the idiosyncrasies of the genre stand out. Others are pretty generic-sounding Cajun songs (waltzes and two steps) that are tangentially about Christmas or take place with Christmas as a backdrop. You might not be able to translate “Christmas on the Bayou” but you probably have a pretty good idea what Vin Bruce is singing about. And “Christmas Blues” has many common Cajun tropes — the protagonist is imprisoned by a love of the past, he’s crying, the children are singing, and it’s Christmas Day… Cheery!

Some highlights:

We kick things off with Belton Richard, “the Cajun Elvis.” This cover might have helped to earn him that title. So, so good we had to include a few, spanning both Cajun and Swamp Pop (“Please Come Home for Christmas” is a great example of the latter).

Many of these tracks come from an album from the late ’80s called Merry Cajun Christmas. Check out that full record if you want a deep dive into Cajun culture and some of its enduring stereotypes (complete with spoken word Christmas poems!), but we selected some of the less cheesy numbers for this playlist.

We included a few classics that aren’t strictly Cajun, but fall under “Revelers influences” — Roy Orbison, Buck Owens. After all, Cajun and country have always borrowed from one another. And a shout out to honorary Cajun Dirk Powell (Balfa Toujours) and Bahamian guitarist Joseph Spence. — Chris Miller of The Revelers


Photo Credit: Sandlin Gaither

Joe Henry Surrenders to the Song

Joe Henry is sitting and chatting in the living room of his vintage, Spanish-style home in Pasadena, California. The subject of the note that starts off his new album, The Gospel According to Water, comes up. He looks over his left shoulder and points to the corner.

“It’s that guitar right there,” he says. “It’s an all-mahogany Martin from 1922. It was the first guitar they made that was created for steel strings.”

Seeing this small, plain instrument, it seems impossible that it was from this that he conjured the note in question, a sound deep yet brittle, intimately resonant. It’s at once ancient and fully present in the now. And it’s a sound that serves as something of a motif throughout the marvelously moving, affectingly poetic cycle of songs. It was a sound from a specific source that was echoing in his head when he sat in the Los Angeles studio of his longtime friend, recording engineer Husky Huskold, to set a new batch of songs on tape.

“I played him one song from Lightnin’ Hopkins,” he says. The song was “Mama and Papa Hopkins,” a 1959 recording from the point of view of young Lightnin’ getting his feuding parents to see the good they share.

“It was just vocal and acoustic guitar. And Lightnin’ is mostly singing to a single string that he’s playing. And yet the way it’s recorded, it’s so heavy. There’s such a sense of ominous space. And I said, ‘Look. I know I’m not him. I’m never going to be Lightnin’ Hopkins. But listen to what’s going on here. There’s something that’s making this so visceral in a way that I want to hear. Even if this is just demos, I want to hear a sense of drama.’”

You’d think Henry, who just turned 59 last week, would have had more than enough drama. A week before Thanksgiving 2018, he’d been diagnosed with prostate cancer, which had metastasized to his skeletal system. (He is in remission now and feeling hearty.) When he went in to record, it was a week before Father’s Day. All but two of the songs had been written in an unexpected rush of expression that started at Valentine’s Day. He specifically references those poignant holidays when giving the timeline.

As he plucked that first note for “Famine Walk” (one of two songs on the album written during a two-month writing residency at a small art college on the west coast of Ireland, before the cancer diagnosis), he had no idea it would be how he opened the album. He had no idea he was making an album.

He just wanted to get these songs down while they seemed fresh, and that’s all he thought he was doing in the course of two quick days of recording with his son, as well as reeds player Levon Henry, pianist Patrick Warren and guitarist John Smith sitting in on some of the songs, and with David Piltch playing bass on “Book of Common Prayer.” At the end of the second day, he went home to listen to the recordings, sitting in his office with his wife Melanie Ciccone, Levon, and a friend. Only then did he really hear what he had.

“We just listened to the whole thing,” he says. “And it was so obvious to me and to everybody in the room listening back that it felt fully realized. I mean, it’s raw. It’s really spare. But emotionally speaking, I heard it and thought, ‘I don’t know if I’ll get closer to the intention of these songs.”

The only thing added later was the background vocals of Allison Russell and JT Nero, AKA Birds of Chicago, on the songs “In Time for Tomorrow” and “The Fact of Love.” He would have added his longtime drummer Jay Bellerose to some of this, but when he sent the tracks to him, Bellerose responded with a simple voicemail: “Um, not on your life.” His drummer’s instincts of when not to play, though extreme here, were exactly right.

In its sense of space, The Gospel According to Water is a perfect portrayal of the experiences that brought it about, mystifying and mystical in as personal a way as can be. At times it’s as elliptical and elastic as the engagingly playful folk-jazz that’s been a signature of his last several albums. But here that portrayal is stripped down to its essence.

At the center is the natural fragility of Henry’s voice as he lingers over key words and phrases in ways that can be enchanting and startling, sometimes both at once. While it’s instantly recognizable to anyone familiar with his work, it stands apart not only from his previous 14 solo albums, but also from his many production credits: for New Orleans titan Allen Toussaint’s final works (including the 2006 The River in Reverse, a collaboration with Elvis Costello following the city’s devastating flood), Bonnie Raitt, Rosanne Cash, Bettye LaVette, the Milk Carton Kids, Joan Baez’s most recent album Whistle Down the Wind, and Rhiannon Giddens’ and Francesco Turrisi’s stunning there is no Other.

But he winces at this being considered his “cancer album.” He even considered trying to avoid the topic in interviews and promotion of the release. But ultimately he opted for openness.

“Whether it’s fair or not, it’s going to happen,” he says. “I lost a little bit of sleep over that, wondering how I can mitigate that. And then I just realized that I can’t now, more than I ever could, control how people respond to the music — if they respond at all — and rein that in… People are going to hear it like that, and there’s not much I can do about it. It’s an aspect of how this record happened and what it is.”

Indeed, as the music made its way out to the world, friends and fans alike started sending him notes, almost all mentioning his health issues. He came to accept that for the good intentions, too.

“I just believe in the songs enough,” he says. “They’re already moving out into the world without me. They’re going to have to make their own way. They’re going to have to straighten their own teeth, find their own job. I can only do so much and when I go out and perform these songs, I may or may not at times offer any framing context about how the songs occurred or when they occurred.”

He references a comment made many years ago by his mentor T Bone Burnett, who produced Henry’s 1990 album Shuffletown, when discussing his Christian faith in regards to his art. Burnett said that while some sing about the light, he sings about what he sees illuminated by the light. Henry addressed that, in his own way, when he first played a few of the songs in public, in a concert at the Los Angeles’s Largo theater.

“Part of my preamble was to say, ‘Look, I know I’m holding this shoehorn that would help you into the tight fit of a big batch of new songs. And if I have one reluctance to hand this shoehorn over it’s because I don’t want you to think, from what I’m about to say, that where a song comes from is what a song is,’” he says. “A song is not where it comes from. Just because my particular health crisis has invited me to receive these songs in a particular sort of way, that is not what the songs are.”

He thinks back to being with Toussaint, doing interviews right after New Orleans was flooded in 2005, his home among the many destroyed. In interview after interview, Henry saw Toussaint refuse to deliver the “heartbreak” stories journalists craved. Finally, when pushed by a CNN interviewer, he made his point.

“He said, ‘You have to understand something: More than a drowning, this was a baptism,’” Henry recalls. “And talk about something that silenced the room, myself included. I’ve thought about this so many times since this occurrence for me, the fact that Allen wasn’t in denial about what had just happened. He just had the ability to see, that his vision didn’t stop with this trauma. He was seeing beyond.”


Some of that is elusive on the album, found in shadows cast by the metaphorical light. The song “Orson Welles” is a good example, with its arresting chorus: “You provide the terms of my surrender, I’ll provide the war.” He’s still mystified how that one came about, the words written as he and Melanie flew from Burbank to San Francisco.

“That’s just something I found falling off my hand,” he says. “I open my notebook and I literally watched my hand write ‘Orson Welles’ at the top of the page. And I didn’t know what Orson had to do with anything. It’s just one of those moments where it felt spring-loaded. I didn’t believe I was writing about Orson, but I believe that somehow his specter was kind of directing, gesturing me on to something, somewhere I needed to go in that moment. And I just followed, because, you know, who wouldn’t?”

He found himself thinking about a part of Citizen Kane in which Welles’ title character wants his newspaper to have headlines from a conflict in South America that is petering out, so he cables his correspondent there, “You provide the prose poems, I’ll provide the war.” (In real life, William Randolph Hearst instructed his staff, “You furnish the pictures, I’ll provide the war.”)

For Henry it took a different turn, though, with the idea of surrender — certainly tied to his health situation, and the ultimate lack of power over it, but extending far beyond that.

“I feel like I’ve written about surrender a good bit,” he says. “And I don’t mean surrender in terms of resignation, I kind of mean surrender in terms of radical acceptance, which is empowering, which is motivating, as opposed to the idea of collapse.”

Two titles stand out, though, for the clear view of the basics of life, the perspective brought by such things as loss, age, kids growing up and facing mortality. “The Fact of Love” is pretty much self-explanatory, but “Salt and Sugar” really captures it. “Everything is salt and sugar now,” he sings, boiling it down to things that make life possible and meaningful — though too much of either can kill you.

He explains that he and Melanie have been doing some “decluttering” in recent years, having left the large house in which they raised their two kids, and moving twice to subsequently smaller places. But the song definitely shows what he’s seen from the light brought by his health.

“It’s paring things down to salt and sugar,” he says. “Everything. What matters? How do you make a record? How do you express what you want to say? Who do you spend your time with? What do you spend your days doing? All that.”

He recounts many of the changes in his life in recent years, the moves, the attachments and the letting go of attachments. Finally, he sums it up in a way that gets to the heart of what he has done with The Gospel According to Water, and it’s just as on-point as that note he plucked to start the album.

“I mean, just, you know, occupy life.”


Photo Credit: Jacob Blickenstaff

ANNOUNCING: BGS, IVPR, Bloodshot Records Partner for Folk Alliance 2020

BGS is proud to announce we will once again be partnering with our friends at Bloodshot Records and IVPR at Folk Alliance International 2020 in New Orleans, Louisiana. In past years, folk, bluegrass, and Americana artists of all varieties have performed in rooms sponsored and co-sponsored by the three staples of the American roots music industry. Over time these lineups have perfectly balanced the truly unique atmosphere of discovery at FAI with showcasing the best of the best in folk music. As Folk Alliance moves to New Orleans for a singular year, BGS, Bloodshot, and IVPR are excited to fully incorporate this integral American music city, its sounds, its songs, and its local scene into their programming as well.

The full schedule for the Bloodshot + BGS + IVPR room at Folk Alliance International 2020 is available now! Make plans to join us each night starting at 1o:30pm, Thursday through Saturday, at room 1020 at the Sheraton New Orleans.

Find more info about attending Folk Alliance here.