Artist:John Mailander’s Forecast Hometown: San Diego, California Song: “Returning” Album:Look Closer Release Date: May 7, 2021 Label: 9 Athens Music
In Their Words: “‘Returning’, the first track on our new album, came together on the first day of our session. To me, the track reflects some of what we were collectively feeling, playing in the same room together after so many months of isolation. We were all masked and spaced out the whole time, but the rediscovery of that connection and joy shined through. This track is kind of loosely a continuation of where our last album, Forecast, left off, but it also feels like a new beginning as each musician’s voice enters one at a time and joins together again. The animation was made by Anna Jane Lester. I think it’s a perfect visual accompaniment to the song, the way it moves forward with persistence through the changing seasons.” — John Mailander
My diary for Saturday September 26, 1987 — Earl Scruggs Celebration day at Gardner-Webb College in Boiling Springs, North Carolina — begins with an entry on foodways:
I meet Tom (Hanchett) and Carol (Sawyer) at 7:30 and we walk to the Snack Shop. As Joe had predicted the night before there were lots of pickups outside and quite a few people inside having breakfast. I asked the waitress for livermush and she told me they didn’t have it, that sometimes they did but today they were out of it. It wasn’t on the menu.
After breakfast we walked over to G-W’s Dover Library, Celebration headquarters. Horace Scruggs was there.
Outside Horace took me over to meet his banjo player, and he asked me to play a tune or two. I did “Cumberland Gap” and some other simple tune. The picker then played a lot of fancy stuff and told me about his two banjos.
Inside, people were setting up displays in preparation for the 10:00 opening. It was part museum, part market.
… various people were doing crafts; [an] instrument maker was there with his wife, who played guitar, and his young son (maybe 10) who was a good Scruggs-style banjo picker and played non-stop all afternoon long. They were selling cassettes of him.
Horace had brought in two banjos which Earl had loaned him to be displayed at the Celebration. One was a new Gibson Earl Scruggs model, and the other was the old banjo which had belonged to their father and which Earl had had repaired back in the fifties in Nashville.
Later, Tom would be installing storyboards about the connection between country music and the textiles industry in the Piedmont.
After Horace had set up his display Joe suggested he take us on a tour of the area where the Scruggses grew up. So, Tom, Carol, Joe, and I set out in Horace’s Fury.
‘Earl Scruggs and the 5-String Banjo’ page 147 shows the Scruggs homeplace
He took us past the Flint Hill Church, their birthplace (depicted in the above photo from p. 147 of Earl Scruggs and the Five-String Banjo), and the house they’d moved to after their father’s death in 1930 (seen below, from p. 150).
The house has the same chimney as in the picture, but the upper part has been rebuilt with brick. A “beware dogs & keep out” sign was posted. Horace said that the family had decided to get rid of the house, but he wished they had kept it. This is the house he and Earl would walk around when practicing time — they would start a tune and each would walk in a different direction playing softly, to see if they could keep their time so they would be together when they met at the back. The right front room, visible from the road, was the one Earl went in when he figured out how to use the third finger in his banjo style.
‘Earl Scruggs and the 5-String Banjo’ page 150 shows three Scruggs brothers, posing in front of their home
Then Horace took us down to the nearby Broad River to point out the site of Earl’s first professional gig, Ollie Moore’s fish camp.
At 10:00 the Celebration began out in front of the Library. Inoted: A beautiful sunny day which was to get up into the low 80s by the feel of it. The president opened the festivities and then Horace and his bandmates in Riverbend performed a few songs.
At last night’s dinner I’d gotten to know a couple from Raleigh, Margaret and Wayne Martin.
Both were old-time musicians. In 1984 they’d joined with two others to found PineCone, the Piedmont Council of Traditional Music, “an organization that would help support traditional roots artists and present their music to the public in a professional and respectful manner.”
An experienced teacher and performer, Margaret was scheduled to workshop with Etta Baker. This was one of the high points of the Celebration.
At 10:30 Margaret Martin set up with Mrs. Etta Baker in the Library lobby and did an hour-long workshop which was very nice. Mrs. B. played banjo some of the time, showing how her daddy picked 2-finger style; then she played the guitar, a D-18 with a built-in pickup, and did her “hits” like “Railroad Bill” and “John Henry” and also some nice Piedmont-style blues like, she said, her sons played. She was low-key but relaxed and effective as a performer, and Martin ran a good workshop, assisting musically but not getting in the way.
In the middle of this Snuffy Jenkins, Pappy Sherrill and the Hired Hands arrived and were standing at the back of the crowd in the lobby. I had a good talk with both of them, trying to give some idea of what I wanted on the workshop.
Banjoist Jenkins and fiddler Sherrill began their careers in the ’30s playing a blend of old-time and country. Snuffy played 3-finger style even before Earl, who acknowledged his influence. Still active after nearly fifty years, they were living history. They’d watched bluegrass develop. What could they say about that? Also, I was particularly interested in having them demonstrate the kind of shows they’d done in their early years — the radio pitches and Snuffy’s baggy-pants comedy.
Unfortunately, Snuffy hadn’t brought along his rig for the full comedy routine but they said they would do some comedy.
I pursued a bit of tune research, wondering about a tune Earl Scruggs had played in his 1945 audition for Monroe. I’d heard that Earl learned it from Snuffy.
I asked Snuffy about “Dear Old Dixie,” which he did play. He told me he learned from a Rutherford County fiddle band, the Barrett Brothers — a group they always beat in contests, he said.
It was noon; Carol and Tom and I took a lunch break. As the afternoon began:
We sat out on the campus green, a broad sloping lawn with a stage at the lower end, and listened to Snuffy Jenkins and Pappy Sherrill along with their band.
The Hired Hands, all younger South Carolinians, included guitarist Harold Lucas; his son Randy, who played banjo and guitar; and Frank Hartley on bass. After a 10-song set, a young guest, Philip Jenkins, was introduced. Philip’s father Hoke was Snuffy’s nephew, a good banjoist who’d recorded with Jim & Jesse in the early ’50s. Philip, playing his dad’s fancy old Gibson, did “Train 45” and “Sally Goodin.”
Snuffy closed out the show by bringing out his “confounded contraption,” a washboard fitted with cowbell, frying pan, wooden block, and an old bicycle horn, on which he played rhythm with eight sewing thimbles as Pappy fiddled “Chicken Reel” and “Alabama Jubilee.”
Snuffy Jenkins & Pappy Sherrill on the cover of their Rounder release, ’33 Years of Pickin’ and Pluckin”
Other bands followed. I wandered around at the back of the crowd, taking in the music from different perspectives and meeting fans. Around two I went back to my room, picked up the tape recorder and headed for the seminar room in the library where the workshop was to be held.
I used the recorder, a Sony Walkman Pro cassette machine with an external mike and a C90 cassette, to record the workshop. What follows is based on a table of contents drafted soon after the event. The tape itself, like most of my research materials, is now in Memorial’s archives, out of reach at the moment.
We began at 3:00 with an introduction by Dr. Brown and a speech of welcome from G-W’s Vice President for Academic Affairs. The band opened up with their theme tune, the old fiddle tune “Twinkle Little Star.” Dr. Brown introduced me and I began in emcee style to introduce the band, a leisurely process involving a bit of humor and local place names. Although this was a workshop, Pappy and Snuffy treated it as a show, offering comic relief and virtuoso instrumentals at regular intervals.
I spoke briefly about the band as living history, mentioning that Pat Ahrens, a writer from Columbia, South Carolina, their base of operations, had written a nice little book about them, with photos, and a discography.
I told how the word “bluegrass” had taken on a musical meaning following Earl Scruggs’ years with Bill Monroe and his Blue Grass Boys, and then asked Snuffy to talk about his early history. It was a question he’d been asked before. He and Homer were prepared. Their response was pretty much like the one on this YouTube clip, recorded in 1988 at the Tennessee Banjo Institute:
In 1939 Jenkins and Sherrill came together at a radio station in Columbia, South Carolina, as members of the WIS Hillbillies, a band led by Byron Parker, formerly the Monroe Brothers’ emcee and bass singer. Byron Parker and His Mountaineers, a lineup that included Pappy and Snuffy.
Their regular radio shows enabled them to make the bookings that sustained their early career at the small rural schools dotting the countryside around Columbia. Sponsored on the radio by Crazy Water Crystals, a laxative, they recorded 16 tunes and songs — eight 78s — for RCA Victor in 1940 as Byron Parker and His Mountaineers, with fiddle, guitars, mandolin, banjo and Parker’s bass vocal on the hymns. Their broad repertoire included “Up Jumped The Devil” on which Snuffy took banjo breaks which today sound very bluegrassy:
After Parker’s death in 1948, Pappy and Snuffy took over the band and changed the name to The Hired Hands.
Pappy Sherrill was the band’s emcee. He told the history of the band, calling their records “old timey stuff, no extra notes.” Many of their songs and tunes would find their way into bluegrass repertoires. I asked Homer for an example; he played “Carroll County Blues,” the fiddle classic from Mississippians Narmour and Smith that they’d recorded in 1940:
After demonstrating Snuffy’s banjo work, the band did several songs. Here’s how they sounded doing “Long Journey Home” in 1990:
On this song, Snuffy takes all the lead breaks and can also be seen playing clawhammer backup. Regrettably, Homer’s fiddle is in the background here; he usually played lead breaks. Randy Lucas brings in the fingerstyle guitar demonstrated earlier by in the day by Etta Baker. After they’d played four pieces, I posed a question to the band members — what’s the difference between old-time and bluegrass?
Lead singer Harold Lucas began with a joke: “there’s a fine line between old-time and not being able to play at all.” Then, referring to his son Randy, a master of new styles, he described the interplay between old and new generations.
Pappy spoke about growing up listening to the radio. To him, old-time is easier. Bluegrass is fast, with high-pitched singing — not the same. He stressed the importance of duets in old-time.
Randy said “it takes old fellows to play old-time music” and that he got his inspiration from Pappy & Snuffy — “they make music fun.”
As far as he was concerned, said Snuffy, “Ain’t no difference — slow and fast.” He joked about his own “mellow voice — over ripe, almost rotten.”
Returning to the question I’d posed, Pappy and Randy Lucas, now playing banjo, demonstrated the differences between old-time and bluegrass. Pappy fiddled the venerable “Leather Britches” as an example of old-time. Then Randy demonstrated bluegrass with a recent, fancy banjo piece, Don Reno’s “Dixie Breakdown.” Fluent in both styles, each took breaks on both tunes.
I asked about comedy. Pappy described the skits that were an integral part of the Hired Hands show. He said they had a writer, Billy F. Jones, who scripted their comedy pieces, making parts for each member of the band. They weren’t set up to do a skit today, but they did an old traditional musical comic dialogue that originated in 19th century theater, “Arkansas Traveler.” In 1960 the Stanley Brothers had a big record hit with a version that combined the traditional dialogue with new music, titled “How Far to Little Rock”:
Afterward Snuffy and Pappy spoke of their comedy work in the early years — making up, getting into costume, pratfalls, and so on.
Then, after Randy had played “There’s An Old Spinning Wheel in the Parlor” demonstrating his mastery of contemporary banjo styles, Snuffy responded to a request and brought out his “confounded contraption,” the washboard, to play along with Pappy on the popular fiddle favorite, “Down Yonder.” Here’s how Snuffy looked playing washboard on another fiddle favorite, “Alabama Jubilee,” at a festival in 1989:
Pappy reminded the audience that they had mostly played as small local schools with audiences all ages. Their show was for the whole family. “No smut.”
Nearing the end of the workshop, I called for questions. A number came in from the audience — asking about their sponsor, the history of Snuffy’s washboard, other touring bands, and their Columbia, South Carolina, base.
Finally, Pappy explained that their shows always included hymns; he had a box full of Stamps-Baxter and Vaughn gospel quartet songbooks, and taught the parts to the group from them. They were complex, responsorial. Here’s an example from their 1940 RCA sessions, “We Shall Rise,” with Byron Parker singing bass.
On this afternoon, Pappy closed with a simpler hymn, “What a Friend We Have in Jesus” played on the fiddle.
Afterwards he thanked the audience. I concluded with remarks about the band’s role in the change from old to new in folk traditions, and the transition from home and neighborhood to stage and radio.
Just before Dr. Brown formally ended the workshop, well-known local banjoist Dan X Padgett presented a gift — a hat — to Snuffy. I did not note what the hat looked like, and that detail has escaped my memory. But there’s more coming about Dan X Padgett and the rest of the Celebration in Part 3 of this memoir.
Artist:Cole Quest and The City Pickers Hometown: Brooklyn, New York Song: “The Bitcoin Gambler” Album Title:Self [En]Titled EP Release Date: April 16, 2021 Label: Omnivore
In Their Words: “As a software engineer by day, a folk musician by night, and someone who lost a chunk of money in the Bitcoin crash of 2018, I felt I had a unique connection to this modern day dilemma. I wanted to write a song that would show the parallels of this moment to the gambling sagas folks have been telling for hundreds of years. First came the melody line written on guitar, and the rest of the song wrote itself in a matter of minutes. As the band laid down the tracks, I fell in love with the ending of the recording. You can hear how each musician found their own wonderfully unique voicing to this melody. As I was writing the song, I found myself reflecting on things that are important. Surely, gambling a few dollars was nothing to worry about, especially in contrast to the problems created by an ill-equipped fool in the White House.” — Cole Quest
Artist:Aoife O’Donovan (featuring Kris Drever) Hometown: Newton, Massachusetts Single: “Transatlantic” Release Date: March 17, 2021 Label: Yep Roc Records
In Their Words: “I started writing ‘Transatlantic’ many years ago after one of my frequent trips across the pond. The lyric started as a classic love song, but when I dusted it off to complete it for this project with the Irish Arts Center, it became something different. I felt strangely moved by the nostalgia and longing for camaraderie, innocently described by my pre-pandemic self. As I finished the tune in January of this year — feeling certain of nothing but the uncertainty of these times — I immediately began to hear the voice of Kris Drever, a friend based in Glasgow. Kris enlisted his trio mates Euan Burton and Louis Abbott to be the rhythm section, and layered the recording with the inimitable strings of Jeremy Kittel. The refrain references the old classic ‘Loch Lomond,’ a ‘song from another time.’ Raise a glass. We will be together again.” — Aoife O’Donovan
Artist:Williamson Branch Hometown: Murfreesboro, Tennessee Song: “Which Train” Album:Heritage & Hope Release Date: March 12, 2021 Label: Pinecastle Records
In Their Words: “At our first writing appointment, my co-writer Michelle Canning presented the idea for ‘Which Train’ — and from that moment, I was hooked! The result was a mournful, almost haunting tune. As the rest of the band and I prepared to record Heritage & Hope, this song came to life! The unique blend of all-female harmonies singing the train whistles and a driving rhythm in drop D give ‘Which Train’ a classic bluegrass feel. It reminds each of us that we have an eternal destination to choose. Two trains are pulling into the station: One leads to life, the other to death. ‘Which Train’ are you gonna take?” — Melody Williamson
We were both old-time music festival kids, showing up at our parents’ jams with dirt-covered feet, stopping for a moment to listen to the tunes and songs that would undoubtedly carry on late into the night. When we met and first played music, it wasn’t to write or sing songs, but to stay up all night playing fiddle tunes, thrilled by the parallel experiences we shared that allowed playing together to feel effortless. Though the songs on our upcoming duo record aren’t traditional and draw a wide net of inspiration, we aimed to have the groove and groundedness of string band music woven into the feeling of the album.
This playlist includes some of our favorite (deep) cuts of old-time music, at least the ones that have been published for streaming and don’t linger on a cassette or family archive. We selected these to give you a sense of how each song or tune has spun a web of connection that somehow wound its way in our direction. We chose many songs that are somehow close to us and the people we know. We chose some that, by their very existence, make clear the injustice that this music and the people who make it are grappling with and/or trying to overcome.
Old-time music isn’t any one particular thing, but is instead filled with contradictions. Even its name feels odd to write and at odds with how we view it. Yet, it is the music that feels like home to us. Come and join our tragic and raging old-time party. – Vivian Leva and Riley Calcagno
Dirk Powell – “Three Forks of Cumberland”
This is one of our favorite recorded instances of old-time music and its unique, reckless drive. This twisty tune is a rare occurrence of a melody that came from sheet music, off the Hamblon family manuscripts. Dirk Powell is joined here by the original members of Foghorn Stringband, recorded live in Eugene, Oregon. You can hear us play this tune live during a jam at the Appalachian String Band Music Festival in Clifftop, West Virginia, on this Bandcamp release.
The Renegades – “Chilly Winds”
In the ‘90s, Vivian’s parents, Carol Elizabeth Jones and James Leva, played in The Renegades with Richie Stearns and June Drucker. Their combination of old-time string band music, harmony singing, and original songs are unique and well-crafted. Riley discovered this band in his dad’s iTunes library in high school before ever meeting Viv and was instantly hooked. Here, they play a song from the Round Peak region of North Carolina called “Chilly Winds.”
Lily May Ledford – “White Oak Mountain”
Lily May Ledford of Powell County, Kentucky sings this song of a woman who has been betrayed and seeks revenge. Ledford was the leader of the Coon Creek Girls, a widely recognized string band from the ‘30s to ‘50s. Viv’s mom Carol Elizabeth Jones sings this song (with the name “44 Gun”) on the recently re-released 1991 cassette, Rambling & Wandering, by the Wandering Ramblers.
Tara Nevins – “Rocky Island”
This record from Tara Nevins is one of our favorite traditional/original fusion projects. Check out that bouncy electric guitar… wowza. This one is sung by Jim Miller, now one of our label-mates with Western Centuries.
Hazel Dickens & Alice Gerrard – “Let Me Fall”
Hazel Dickens and Alice Gerrard sing this Round Peak classic on this practice tape, recorded live in Alice’s kitchen and released by Free Dirt Records.
Tommy Jarrell – “God Gave Noah the Rainbow Sign”
The musician who arguably had the most influence on today’s old-time music scene is Tommy Jarrell of Surry County, North Carolina. Tommy welcomed younger visitors in the 1970s and ‘80s (including Viv’s dad, James, on many occasions) to his house to learn tunes, swap stories, and pass on ideas about the music. Inspiration from Tommy’s playing, especially his bowing, has spread throughout the old-time scene. For more of Tommy, check out this video of Tommy and his frequent musical partner Fred Cockerham playing on a porch in 1971.
Paul Brown – “Red Clay Country”
Paul Brown beautifully picks the banjo and sings this old song on his record of the same name. He learned it from his mom, Louise Dichman Brown, who learned it in the 1920s from two brothers, John and Harry Calloway of Bedford County, Virginia. Paul told us that there are some early recordings of this song on so-called “race records,” the name given to records released featuring Black musicians in the highly segregated and exploitative record industry. This song in particular was a work song, sung by workers on the railroads. These laborers were often wrongly convicted Black people working dangerous and sometimes deadly jobs. Kevin Kehrberg and Jeffrey A. Keith write about this in their research on Swannanoa Tunnel (both the song and construction of the tunnel), a song that is similar to “Red Clay Country.”
Plank Road String Band – “Sail Away / George Booker”
This band came out of Vivian’s home county, Rockbridge County, Virginia, in the 1980s and features her dad James Leva. This track was featured on The Young Fogies, a compilation of the old-time music community during the ’80s revival era. The fabulously frenetic cello, played by Michael Kott, is unique for old-time music, as is the tenor banjo played by Al Tharp. The band had a few successful and influential tours in Scandinavia.
Bruce Molsky – “Last of Harris”
John Morgan Salyer of Magoffin County, Kentucky, was a fiddler who lived from 1882-1952. Though music was never his career, he played unique, often “crooked” (meaning an unexpected number of beats in each part) versions of fiddle tunes. His family recorded him at home in the 1940s, but these recordings weren’t made publicly available until nearly 50 years later thanks in large part to the work of Vivian’s grandfather, Loyal Jones. Here is one of our favorite Salyer tunes, played by one of our favorite fiddlers, Bruce Molsky (along with his partner, Audrey Molsky) on his 1993 Yodel-Ay-Hee cassette, Warring Cats.
Foghorn Stringband – “Best Timber”
Riley grew up around the band Foghorn Stringband and absorbed their uniquely driving sound at Stickerville in Weiser, Idaho, at the Portland Old-Time Music Gathering, and in lively kitchen parties around the Pacific Northwest. They learned this tune from the great Midwestern fiddler, Garry Harrison.
Gribble, Lusk, and York – “Rolling River: Country Dance”
Murphy Gribble, John Lusk, and Albert York of Warren County, Tennessee, were one of the best string bands of the 20th century. Even so, they were never commercially recorded because they were a Black string band at a time when record companies wouldn’t record such a band. (Black musicians were essentially barred from recording string band music and their recordings were segregated into “race records” which we mention above.) Murphy Gribble’s banjo playing in this recording is especially notable as creative and exceptional three-finger picking. More resources on Black string band music is on our friend, spectacular musician, and labelmate Jake Blount’s website. More writing on Gribble, Lusk, and York in an article by Linda L. Henry here.
Roscoe Holcomb – “Hills of Mexico”
Speaking of divine picked banjo, Roscoe Holcomb of the town of Daisy in Perry County, Kentucky, sings this story, “Hills of Mexico.” Mike Seeger, at a performance at Holcomb’s nursing home in Hazard, Kentucky, said that what set him apart is “that he had that real drive, like he really meant it… he had real conviction to his playing, and of course he sing with that high voice, and he’d take a lot of those old mountain songs and make them real special.” Viv’s mom, Carol Elizabeth Jones, also sings this song on a recording with The Renegades.
Bigfoot – “The Dying Cowboy”
Susie Goehring of Northeastern Ohio sings this heartbreaker on the great album by elusive string band Bigfoot. Rhys Jones plays some appropriately mournful fiddle lines under the vocal on the recording. We aren’t entirely sure where Susie learned it but Vivian sings a version from Sloan Matthews, recorded in Pecos, Texas, in 1942.
The Onlies – “Look Up, Look Down”
We also play in an old-time string band called The Onlies that Riley started with his friends Sami Braman and Leo Shannon when they were seven years old. Viv joined in 2017 after a chance meeting during the days between Centrum’s Voice Works and Fiddle Tunes workshops in Port Townsend, Washington. This track is sung by Leo on The Onlies newest record. We learned this version from the great Gaither Carlton.
The Humdingers – “Cumberland Gap”
There is something difficult about capturing the distinct energy of a string band on a recording. Often the best music happens late at night, far off in a field, and certainly never gets uploaded to Spotify. Here is a recorded instance of a band finding the center of the groove on one of the best fiddle tunes there is, “Cumberland Gap.” This recording is of the band The Humdingers with Brad Leftwich on the fiddle, Linda Higginbotham on the banjo uke, Bob Herring on guitar, Ray Alden on banjo, and Dirk Powell on bass.
Mipso’s sixth full-length release, simply called Mipso, marks an adventurous, exploratory turn for the group’s sound. Up until their most recent couple of projects the North Carolina four-piece’s music usually dwelt in the string band realm, but as this music video for “Let a Little Light In” will attest, the new self-titled album features more experimental textures and atmospheres. In the video, the members of Mipso revisit nostalgic memories that have a marked fuzziness and that strange cocktail of joy and sadness about them.
On YouTube, singer-fiddler Libby Rodenbough posted, “It was really tempting to take this song in a kind of familiar bluesy direction, but we fought the temptation and tried to take into a weirder, quirkier zone.” Mipso is a unique step for the group, following very much in the footsteps of this single. In a press release, the band calls it their “most sonically adventurous and lyrically rich work to date, each moment charged with the tension between textural effervescence and an underlying despair about the modern world.” Watch “Let a Little Light In” below.
In normal times, you might find Kentucky-hearted duet the Local Honeys touring the UK or out on the road with folks like Colter Wall and Tyler Childers. But, like so many, the past year has been a paused their movement, allowing space and time to experience life in a way that most busy artists rarely get to.
Many caught wind of the group after a viral New York Times article in late 2020 about our nation’s cultural depression. But like other defendants of Appalachian people and culture, Montana Hobbs and Linda Jean Stokley, who make up the pair, have been outspoken via their music for a long time. Their new double-sided single continues a demand of accountability from big industry. “It’s a modern anthem of the American working class,” said Stokley.
BGS caught up with the Local Honeys to talk about these two songs — “Dying To Make a Living” and “Octavia Triangle” — as well as the message in their music.
BGS: In the before times, you’ve led pretty busy schedules, including multiple international tours. What have you been up to since the pandemic began?
Montana Hobbs: Well, I can tell you what we’ve be into. We’ve been in our jammies a lot! But you know, we’ve experienced probably a similar story to anybody else that has been in the gig industry. We’ll all remember it as a point in our lives and a point in our careers that was kind of sedentary, if you will. I think our story is not much different, we’ve had more time at home to focus on things that we don’t get to do on the road – like exercise, cook at home, read. At the new year we both decided that we weren’t gonna think so much about what this past year has been, but think more about what this new year is going to be for us.
Linda Jean Stokley: In 2019 we went on about five separate concert tours. So the beginning of 2020 was our last tour, we were all over the UK as well as greater Europe, on our own headlining tour but also supporting Tyler Childers. That was a huge tour, and it really took a lot out of us, so it was kind of welcoming to have a little bit of a break after that. But over this past year, we have done a few cool things. We went on the Tyler tour, we got signed to La Honda Records — that’s a pretty big deal for us. We love everything that they do, and have been constantly inspired by them. Our management and being with a label have proven so helpful, even during this time, to have someone like our manager that is so good about keeping our spirits up. Another thing that we’ve done this past year is put out a Western AFvideo, and that was a highlight. We didn’t get to do much, but what we did was really welcomed.
In a time of so much uncertainty, what inspired this new release?
LJS: We recorded those in October of 2019, and we’d been working on trying to change up our sound a bit, to make our sound bigger but not non-traditional, kind of neo-traditional. So we were thinking in 2020, how are we gonna release these songs? Then in October 2020, our friend Jimmy McCowan, who’s on one of those tracks, suddenly passed away from a heart attack. So, we talked to La Honda and asked if we could finally get these out. That’s kind of what spawned the release of this A-side/B-side single.
These songs show two perspectives on life in the coal mines: working like hell to provide for your family, while enduring personal struggles both medical and mental. What are you trying to tell the rest of the world about these Appalachian issues?
LJS: In July of 2019, there was a blockade in Harlan County, [Kentucky], and over a thousand miners in central Appalachia were out of work, because of the Blackjewel mining company. They went bankrupt, and they didn’t tell anybody. They didn’t tell any of their workers until the day of. In the middle of the day, they said, “this is your last day.” That is completely illegal. It was strange that it had to happen in Harlan County, which is so synonymous with all these bloody labor wars. To have something like this happen with one of the largest coal companies in the nation just shows that they can get away with all kinds of unlawful behavior. These people, their checks bounced. Of course that’s going towards their mortgage or rent, but it’s also going towards their medical costs, because there are so many disabled miners. We started thinking about this song more and more. We sang it a little bit, but didn’t have a need to sing it necessarily because we didn’t have anything to say. When we were on tour a lot, we would tell the story of what was going on, and put song and emotion into what’s happening, to get people to listen.
MH: To add on that, the song became more relevant to us in this time frame. It was a song that we were familiar with, via the band Foddershock, but also Rick & the Po’ Folk, Rich Kirby and his traditional band, and Pierceton Hobbs [who released his own version in 2020]. Basically, we felt like when you’re given the stage to speak on things like this, you might as well take advantage of the time and the attention that you’ve been given. Make that time worth it, and get a message that you feel is important across. When we would go over to England, which is also a very post-coal society that we didn’t know much about, we had firsthand connections where they told us stories of tragedy, how their grandfathers were miners, and so on. It made the whole history of traditional music come full circle for us, to where we had the opportunity to sing a song, but we also had the opportunity to tell a story of where we’re from and what’s happening where we are. Which is what traditional music was in its first iteration.
I know that you both, along with other musicians, visited the miner’s blockade. What was that like?
MH: We went and visited the miner’s blockade in August. We just went down there and hung out with these people, they had their entire families on the train tracks. They had little encampments set up. People like Brett Ratliff, Rich Kirby, Tanya Turner at the time worked for Appalshop, went down there with us. Son, it was so hot. It was very much like third world conditions in what’s supposed to be the greatest country.
The week before, we were at Cowan Creek Mountain Music School in Whitesburg, Kentucky. Jim McCowan has been a member of the faculty there probably as long as the school has been around. This guy in my class asked, “Have you heard the song that Jimmy’s mother wrote?” We were both very close to Jim, he was a very bright light. So I sat on a picnic table with him and said, “I heard that you do a song your mother wrote.” And I’m one of those people that’s a real sneaky recorder with my phone, and I have about a 10 or 15 minute clip of him playing this song called the “Octavia Triangle.” He had such a beautiful delivery of the song.
We were thinking of something that would pair well with “Dying To Make a Living,” which is economic hardship, being pushed under the rug. Even though this work is essential, they’re being treated less than they’re worth. So then I thought that “Octavia Triangle” completely highlighted what it is to actually live, and work, and die, and love, in the coalfields. This was a true story that happened in Pike County, Kentucky. Who’s to blame other than these harmful practices which we still practice today?
As a fellow musician from Central Appalachia, I feel like Foddershock (who wrote “Dying”) rarely get the attention or recognition they deserve. Do you have a favorite album, or a starter pack for those who have never heard the band?
LJS: I absolutely love Foddershock, I’m always trying to find their CDs. I’m waiting on WV [Hill] to send me some recordings. Obviously, I think “Dying to Make a Living” is one of the best places to start. I would also say “Eat Possum & Prosper” is one of my favorite tracks of theirs. And I really love “When Coal Was King.” There’s one that’s called “Live in a Trailer.” “Cahoots,” as well.
Do you have any new goals or ideas to try for when things turn around and we can all get back on the road?
MH: Hmm… we are ready and willin’! Open for suggestions, open for bookings… But like I said before, this is a time that we will all remember as a pause in our lives and a pause in history, even though it’s been a hell of a lot of history put into one year. We’ve been granted this time to kind of work on things, we’ve been writing a lot. It’s always been something we’ve done and tried to practice, but now it seems like it’s at the forefront of our minds. We want to be seen as not just traditional musicians, not just old-time musicians, but we wanna be known as songwriters as well. Carrying on that storytelling, and showing how I feel about what’s going in the time and place I’m from. That’s one of the biggest connectors in music in general, it’s saying you’re not alone. Like when we went to Wales, even our song “Cigarette Trees,” which is about strip mining, people would come up to us and say, “They do that here too, and we don’t like it either.”
LJS: We’re finding so many relatable things to talk about when we tour in the UK specifically. Touring has really given us a way and a platform to connect with all these people around the world that are dealing with similar situations. Every time we go anywhere, we talk to people about the whole idea of ‘saving Appalachia,’ and trying to tell people that no, we have to pay attention to the causes of poverty and suppression that are happening within our state and within the entire southeast region. We don’t need saving, and we don’t need developing — we need somebody to actually understand what is going on in our area. We’re looking forward to reconnecting with people.
Artist:Cristina Vane Hometown: Turin, Italy Song: “Prayer For the Blind” Album:Nowhere Sounds Lovely Release Date: April 2, 2021
In Their Words: “‘Prayer For the Blind’ is inspired by a friendly couple I met while camping on the border of Nebraska and Iowa. She told me her mother suffered from dementia, but that it couldn’t help but make her laugh when her mother claimed that her husband was cheating on her, going dancing with a woman with two peg legs, and that she was going to wring her neck. The anecdote got me thinking about how we try and find levity in heavy situations, and also about the bond between mothers and daughters and the intergenerational burdens that can be passed along through them. I wanted to find a tone that matched the difficult nature of these questions, and the lonesome modal banjo seemed perfect for that, paired with Nate Leath’s great fiddling. The issues of motherhood and illness are no new phenomenon, so I thought old time sounds fit the theme well — you can’t beat a fiddle and banjo!” — Cristina Vane
Photo credit: Oceana Colgan Video credit: Jeremy Harris
BGS and the Philadelphia Folksong Society, who are presenters of the oldest continuously run music festival in North America, are proud to join together to virtually present Cabin Fever Fest on February 20 & 21. This fully digital, interactive musical experience will include multiple streaming stages, performances by international stars and local favorites, music workshops and lessons, and more. (See the full lineup below.)
Tickets to Cabin Fever Fest are available now, full weekend passes are available for just $45 for PFS Members and $50 for Not-Yet-Members. Your ticket gives you full access to the event from February 20 until February 28, to watch at your leisure and convenience.
To get excited for the launch of the festival this Saturday, we wanted to introduce our BGS audience to some of the amazing folks on the lineup. Hopefully you’ll find a few favorite artists and performers — new and old — to catch this weekend on Cabin Fever Fest, presented by BGS and the Philadelphia Folksong Society!
Avi Kaplan
We first turned our attention to former Pentatonix low-end Avi Kaplan when he released his first rootsy foray, I’ll Get By, last February. In our interview last year, he spoke about his time with the internationally-renowned a capella group, growing up on bluegrass, and how is journey back to folk took shape. We were excited to have Avi on Whiskey Sour Happy Hour episode 3 last spring and we’re so excited to have him on Cabin Fever Fest, as well!
By now a longtime friend of BGS as well as a stalwart of the Americana-blues scene, Keb’ Mo’ has been our Artist of the Month, has been on our podcasts, our live lineups, and our year-end and holiday playlists, and now will join us and our Philly Folksong Society friends for Cabin Fever Fest! Whether he’s sharing a stage with Taj Mahal or swapping licks with Rob Ickes & Trey Hensley, Keb’ Mo’ is an extraordinary picker and collaborator.
Bluegrass family band turned modern blues-rock shredders Larkin Poe are a constantfavoriteon the pages and social media channels of BGS — and we totally see why! They combine fiery, impassioned energy with bluegrass technique and virtuosity for a brand of southern rock and blues that appeals to all kinds of roots music fans. They’ve kept up a constant “touring” calendar despite COVID-19, and we’re so grateful to have them join our virtual festival.
A cosmic, mystical force on banjo, with her songwriting pen, or within the pages of her poetry notebook, Valerie June is another Whiskey Sour Happy Hour alumnus joining us on the Cabin Fever Fest lineup. Her upcoming Jack Splash-produced album, The Moon and Stars: Prescriptions for Dreamers, is generating quite a bit of buzz in folk circles — the single, “Call Me a Fool” features Stax legend Carla Thomas! — so of course we’re looking forward to her Cabin Fever performance!
What would a folk festival be without sibling harmonies!? The way The Secret Sisters — Laura Rogers and Lydia Slagle — blend their songwriting styles, their production and arrangements, and their voices is so effortless — while laser-precise, deliberate, and painstaking.
Lockdown shows from Nashville’s self-professed banjo house (and basement) have kept all of us going through the past year or so — or at least, all of us at BGS and Philly Folksong Society! We’re tickled they’ll be bringing more of their humorous, engaging, double-banjo content to Cabin Fever Fest.
Perhaps the world’s foremost ukulele virtuoso, Jake Shimabukuro represents quite a few American roots music traditions often left to the wayside in folk circles. Shimabukuro has performed with many bluegrass, old-time, and Americana greats including Sierra Hull, Cathy Fink & Marcy Marxer, Alison Brown, Béla Fleck, and more. His prodigious approach to the ukulele — an instrument with skyrocketing popularity at the moment, especially among Gen Z — will surely wow new and old fans alike, no matter your entry point to roots music.
Speaking of Sierra Hull! One of our all-time favorite mandolin maestros, this thoughtful composer/songwriter will headline one day of our BGS stage. Every chance we get to work together, we take it! We can’t wait to see what new, astounding cover songs — like her Whiskey Sour Happy Hour rendition of “King of Anything” — fantastic musical acrobatics, and bluegrass nuggets she’ll pepper throughout her performance.
Our Philly Folk Fest friends turned us onto local favorites, Mwenso & the Shakes, and we’re awfully glad they did. Led by Michael Mwenso, the troupe of global artists present music that’s entrancing, entertaining, and as they put it, “A formidable timeline of jazz and blues expression through African and Afro American music.” Their debut album, Emergence [The Process of Coming Into Being], is available wherever you get music now. We can’t wait to hear from Mwenso & the Shakes!
Based in Santa Cruz, California these fixtures in the Northern California bluegrass scene are making a splash on a national scale, despite the pandemic throwing a wrench in their ascension. Blue Summit’s music is modern, crisp, and precise with a songwriting heart that feels fully realized and mature, despite their relative youth as a group. Lee’s vocals and originals spearhead the ensemble, reminding of Alison Krauss and her former bandmate Molly Tuttle, too. BGS has been waiting for the opportunity to get Blue Summit on a lineup and Cabin Fever Fest was the perfect opportunity!
Check out the full lineup and schedules for Cabin Fever Fest below and don’t forget to head to the CFF website for more information — discover workshops, get your Philly Folksong Society membership, find FAQs, and more!
Saturday, February 20, 2021
(all times EST)
CAMP STAGE presented by the Philadelphia Music Co-op
11:00AM Katherine Rondeau 11:30AM Jason Ager 12:00PM Hot Club of Philadelphia 12:30PM Rebecca Lang Fiorentino 1:00PM Ami Yares 1:30PM Bethlehem & Sad Patrick
CAMP STAGE presented by the Bluegrass Situation
2:30PM The Wandering Hearts 3:15PM AJ Lee & Blue Summit 4:30PM Jontavious Willis 5:45PM Jon Stickley Trio 7:00PM Sierra Hull
MARTIN STAGE / MAIN STAGE
3:30PM Emily Drinker 4:15PM OKAN 5:30PM James McMurtry 6:45PM Mwenso & the Shakes 8:00PM The Secret Sisters 9:15PM Keb’ Mo’ 10:15PM Avi Kaplan
Sunday, February 21, 2021
CAMP STAGE presented by the Philadelphia Music Co-op
11:00AM Ken Ulansey 11:30AM Huston West 12:00PM Rachel Eve 12:30PM Todd Fausnacht 1:00PM Ants On a Log Presents the World Premier of CURIOUS: The Movie 1:50PM Valentina Sounds
CAMP STAGE presented by Eisteddfod Amgen
2:30PM Tŷ Gwerin o bell featuring Cowbois Rhos Botwnnog, Tant, VRi, Pedair
Photo credit (L to R): Larkin Poe by Josh Kranich; Valerie June by Renata Raksha; Avi Kaplan by Bree Marie Fish.
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