The String – Waylon Payne, Plus The Danberrys

As a literal child of the 1970s outlaw country movement, Waylon Payne had access to opportunity and temptation — and for most of his 48 years, temptation won.


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While immensely talented as a singer, songwriter, and actor, Payne struggled with harsh drug addictions and personal trauma. On the new album Blue Eyes, the Harlot, the Queer, the Pusher & Me, Payne chronicles his crash, his recovery, and his return to the world with incredible candor and grace. He’s an extremely forthright conversationalist, too.

Also on this episode, a catch up with Ben and Dorothy of The Danberrys, a married duo from Nashville who’ve been through a journey of recovery of their own.


 

LISTEN: David Quinn, “Letting Go”

Artist: David Quinn
Hometown: Woodridge, Illinois
Song: “Letting Go”
Album: Letting Go
Release Date: October 23, 2020

In Their Words: “The song ‘Letting Go’ is what really got the whole record going for me. It put everything in perspective about what I was trying to say with the album. It all started with that opening line, ‘I’m letting go of everything that’s holding me down.’ I was dealing with a bunch of things at the moment, and I just needed to let it all go. I had a headache for about six months straight, and I reference that in the song: ‘My head, it hurts/Lord you know I’m spinnin’ around.’

“I was also being pulled in a million different directions in my personal life and with music. After the first record, I felt a little pigeonholed by a specific genre, when for me, I’m just making country music the way I hear it. I was tired of even considering those things when I was making music, or any decision with my life. I think we spend far too much time trying to make other people happy, and I decided I am through with it, even if that means getting rid of people or things in your life that hold you back; that’s where that song came from. The song allowed me to put it on paper, and release it from my mind, and it turned into a major theme on the record.” — David Quinn


Photo credit: Jess Myers

Harmonics with Beth Behrs: Episode 8, Gina Chavez

This week on Harmonics, Beth Behrs talks with Austin native Gina Chavez, a Latin Grammy nominee, queer Catholic, and an internationally acclaimed Latinx pop artist who is redefining Latin music in Texas and beyond.


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A 12-time Austin Music Award winner, including 2015 Musician of the Year and 2019 Best Female Vocals, Chavez is an Austin icon. She has more than one-million views on her NPR Tiny Desk Concert, and she has done a 12-country tour through Latin America, the Middle East, and Central Asia as a cultural ambassador with the U.S. State Department. With host Beth Behrs, Chavez touches on the universality of music, growing up Catholic and coming out as lesbian in college, the ancient Latin American traditions that inform her music, and so much more.

Listen and subscribe to Harmonics through your favorite podcast platforms and follow BGS and Beth Behrs on Instagram for series updates!


 

BGS 5+5: Larry Keel

Artist: Larry Keel
Hometown: Lexington, Virginia for the past 24 years.
Latest album: American Dream, out November 6, 2020
Personal nicknames (or rejected band names): My wife and I call each other “Ange” (pronounced “Aynge” with a long “a”) other nicknames are “Doghead” and “Late-night Man.”

What’s your favorite memory from being on stage?

My favorite memory is standing next to two of my heroes that I had studied all my life up to that point, and getting to collaborate and share in the music we made together on stage… I’m speaking of Tony Rice and Vassar Clements, during a period in my career when both of these iconic musicians played regularly in my band. Other major moments I cherish and will never forget are playing with Little Feat in Jamaica on a beach in Negril, playing Carnegie Hall in New York, playing Red Rocks Amphitheatre, and getting to play live music with my wife and my brother all throughout my career.

What other art forms — literature, film, dance, painting, etc. — inform your music?

I truly love to paint! Bob Ross got to me early in my childhood, and he’s still all up in my soul. I paint with watercolors, markers, pens, anything when I feel the urge. I guess poetry also influences my music, because I lean on that literary form for my songwriting. And I’m currently getting more into designing a meal and preparing the food, then plating it artistically.

What was the first moment that you knew you wanted to be a musician?

I knew I had to be a musician when I was little and I started paying more attention to my father and older brother playing (they both played guitar, my father also played banjo and sang). I loved watching them have such a good time and I could see how everyone playing music with them or listening to them all enjoyed it so much. Then, when I was 7, my brother bought me a guitar, helped me get started with chords and positions, and I never set the instrument down…I was hooked from then on.

If you had to write a mission statement for your career, what would it be?

The mission is to let the art take me and everyone listening on a journey together, to get us all on the same page for the time we’re connecting through the music. If I had to give myself or a budding musician advice, I’d say be ready to work HARD. Do your music and your business your own way. Let your own instincts and your own style guide your decisions. I’m a big believer in “march to the beat of your own drum…” and, be frugal and be kind.

Which elements of nature do you spend the most time with and how do those impact your work?

I spend lots of time in the garden, right here at my home. It’s such a zen feeling to plant seeds, nurture them, watch them grow and then enjoy the fruits and veggies of mine and my wife’s labor. Fishing and being on any water is another zen-like activity that keeps me grounded. All in all, I try to spend as much time as possible in nature, because it charges up my “feel-good” and gives me a connection to something timeless and eternal. I’m always trying to tap that genuine energy when I write and play music. That’s the goal.


Photo credit: Lyric Photography

LISTEN: Justin Farren, “Fixer Upper”

Artist: Justin Farren
Hometown: Sacramento, California
Song: “Fixer Upper”
Album: Pretty Free
Release Date: October 23, 2020

In Their Words: “A reflection on the experience of building the home I currently live in with my wife and daughter. With no previous experience, we broke ground in 2004 and finished construction in late 2007. As the financial market collapsed, our janky new home was initially appraised at a value less than the cost of the materials it took to build it, let alone the three years of exhaustive labor. I felt dumb. 🙂 On the whole album, I used the only acoustic guitar I’ve ever owned. It’s a cheap Simon & Patrick I bought when I was a teenager. The electric guitar is a Les Paul Standard that a friend left at my house 12 years ago. I’m not much of a guitar nerd. I feel like they’re all pretty similar. I took an acoustic approach on this song because it’s about building a home. So a natural ‘wooden’ sound seemed right.” — Justin Farren


Photo credit: Wes Davis

Bluegrass Memoirs: Thanks to Eric Weissberg

On the morning of March 24, 2020 I learned Eric Weissberg had passed away when a friend posted a long and detailed obit. I found several other substantial ones online — Rolling Stone, Variety, New York Times. It wouldn’t surprise me to learn that Weissberg’s family had a press release ready; he’d been in decline, suffering from dementia. A few days later Jim Rooney posted a very moving memoir focused on his long-time friend Weissberg in mid- and late years; it shed more light on this influential musician. 

Recently Bob Carlin finished a bio on Weissberg. When we spoke at IBMA’s business conference last fall he told me publishers weren’t interested in a book about a studio musician. Too bad, it’s a good story. In 1972 Weissberg won a Grammy for the banjo hit that propelled the growth of bluegrass festivals, “Dueling Banjos,” the theme from the movie Deliverance

I first heard Weissberg’s banjo playing in the fall of 1957. I was an 18-year old Oberlin College freshman who’d gotten into folk music as a high school student in Berkeley, California. This was my first time “back east.” I now had classmates from New York City. One of them, Mike Lipsky, had a new Folkways album, American Banjo Scruggs Style. The final band on the second side was by a friend of his from New York, Eric. 

Weissberg was 17 when he recorded for Folkways, backed by Mike Seeger and Ralph Rinzler. He picked a medley of “Jesse James” and Woody Guthrie’s “Hard Ain’t It Hard,” using Scruggs pegs on the latter. When Lipsky played it to me and my roommate Mayne Smith (fellow Californian and a fledgling banjo picker) he had to explain what Scruggs pegs were. 

Lipsky knew about this music because he was one of a group of New York teenage folk music fans, mainly from elite high schools — Bronx Science, Brooklyn Tech, Music and Art — who socialized together. They’d networked not only in school, but also at leftist summer camps where folk music, spearheaded by Pete Seeger, was an essential part of the experience. They called themselves “The Squadron” and they gathered regularly in Greenwich Village on Sunday afternoons to hear two members of their crowd, Eric Weissberg and Marshall Brickman, picking at the Washington Square folk music jams. Weissberg, a student of Pete Seeger, had been playing the banjo since the age of ten.

Lipsky told us Weissberg and Marshall’s fancy picking confounded Roger Sprung, an older banjoist generally thought to be the best Scruggs picker in New York. And he described their banjos — not long-neck, open-back Vegas like Pete Seeger played, but Gibsons! With resonators, too. And on the fingerboard, down toward the body of the banjo, a little block of mother-of-pearl with “Mastertone” written on it.

This weirdness was all new to me. I’d never heard of “Scruggs picking,” and it was only when I borrowed the LP and read its notes, written by Ralph Rinzler, that I learned this music was called “bluegrass.” 

The following March, at spring vacation, my roommate and I went to New York. I stayed with Mike Lipsky, on this, my first visit to The City. Mayne stayed with another classmate. Among our many adventures — we were rambunctious teen tourists — we went one night to a party for The Squadron in a posh upper East Side residence. 

This was a homecoming party. Attending were young women and men most of whom were like us, on spring vacation from their first year as college and university students at a variety of institutions. Lipsky and Karen, another Oberlin classmate who was part of the group, introduced us to their friends. We’d brought our instruments, leaving them in the anteroom and going up a small flight of stairs to the main floor of this elaborate place. Eric Weissberg and Marshall Brickman, both of whom were freshmen at the University of Wisconsin, did the same. 

Midway through the evening we were encouraged to get our instruments out and sing. Mayne had his banjo — an old Stewart with a resonator — and I, my guitar — a 1943 Martin 000-21. We went back downstairs. This was the nearest thing to a front porch or back room we could find. We did several pieces, and then Weissberg and Brickman came down and got out their banjos. Mayne had taken one or two lessons with Billy Faier, the virtuoso banjoist who’d arrived in the Bay Area from New York the previous August. Faier had introduced him to three-finger picking. Mayne chatted about Scruggs with Eric and Marshall. 

Then they played a banjo duet, a Scruggs tune, “Earl’s Breakdown,” in harmony, with each picking with the right hand on his own banjo while reaching around to fret the strings on the neck of the other’s banjo. This was the first time we’d ever seen anyone play the banjo Scruggs style, much less a fancy stage stunt like that! It was a very impressive tour-de-force. You can get a good sense of what the harmony sounded like from the version on their 1963 Elektra album, New Dimensions in Banjo and Bluegrass (reissued in 1972 as Dueling Banjos from Deliverance) although they weren’t playing the fancy solo breaks in 1958.

Afterwards Weissberg told us that the best way to learn this music was to study Scruggs’ playing on one of his instrumental records like “Earl’s Breakdown” or “Flint Hill Special.” Mastering all those licks note-for-note would take you a long way towards being able to play like Earl.

Weissberg noticed that I was playing the guitar with just two picks on my fingers — thumb and index. He recommended that I add a pick on my middle finger, like he and Marshall used for the banjo. I followed that advice immediately, and the following year, when I began working seriously on banjo, I also took his advice about studying Scruggs closely.

Putting our instruments away, we went upstairs and joined the party. I conversed for a while with Eric. I told him I’d heard Billy Faier in Berkeley last summer, had been very impressed with his music, and was looking forward to his forthcoming Riverside album, The Art of the Five-String Banjo. Eric agreed, Faier is a great banjo player, and said he had collaborated with Billy and another banjo player, Dick Weissman, on an album due out this coming summer called Banjos, Banjos and More Banjos! 

That summer of 1958, Banjos, Banjos and More Banjos! arrived at Art Music on Telegraph in Berkeley where I hung out listening to new folk records. The album was on Judson, a bargain line label owned by Riverside’s Bill Grauer.

Grauer’s Riverside productions catered to the hip college kids of the fifties — a generation that grew up on hi-fi LPs. Riverside reissued historic prewar jazz and blues; released contemporary jazz and folk; and recorded sports car events. This major independent label ended abruptly in 1964 when Grauer, just 42, died. Their catalog is now with Concord Records, which has reissued some jazz recordings on CDs.

Riverside albums were well-produced, with glossy full-color cover art. Back covers — liners — had a standard format: bold head at the top with album title and artist names. Below it, three dense columns giving the playlist along with information about the music and musicians. Lots to read while listening!

Faier’s The Art of the Five-String Banjo liner held a full column endorsement by Pete Seeger, slightly longer notes by producer Goldstein, and Faier’s bio. In contrast the liner of Banjos, Banjos and More Banjos had its playlist followed by three columns of folklorist John Greenway’s flowery history of the instrument, and brief bios for the three banjoists. I bought the album (later reissued on Grauer’s Washington label with new cover and title: Five-String Jamboree: A Treasury of Banjo Music) because Eric Weissberg was playing Scruggs-style banjo on it.

At the bottom of the center column on the liners for both albums was the standard data of the time: 

A HIGH FIDELITY Recording (Audio Compensation; RIAA Curve). Produced by Kenneth S. Goldstein. Cover by Paul Weller (photography) and Paul Bacon (design). Engineer: Mel Kaiser (Cue Recordings). New York: May, 1957.

 Now I look back at the album, listen to it for the first time in years. When I last heard of Faier, about ten years ago, he was busking in Albuquerque. He died in Alpine, Texas in 2016. We’d seen each other and talked at the Tennessee Banjo Institute in November 1990, recalling the summer of 1958 when I guested on his KPFA show and worked as his backup guitarist at an SF coffee house. Dick Weissman, now 85, had distinguished careers: first as a performer, then as teacher and author. He published his memoir, The Music Never Stops: A Journey Into the Music of the Unknown, The Forgotten, The Rich & Famous, the same year Faier died.

These guys must have been in the Cue Recordings studio more than once in May, 1957. Their recordings were made with a single-track tape recorder; no overdubs. Faier made his solo album at Cue with Frank Hamilton playing guitar, and there’s one track on Banjos with that pairing — probably an outtake from The Art. Most of the other guitar on this album is by Dick Rosmini, then considered the hot, young, go-to guitar accompanist.

Weissberg is heard playing Scruggs-style banjo on five tracks, and singing tenor harmony in duets on three of those. One was an old spiritual, “You Can Dig My Grave,” with Faier. With Weissman, Eric harmonized on the old folksong “Chilly Winds.” My favorite was another spiritual, “Glory Glory.” This vocal duet with Rosmini featured great backup guitar and seven banjo breaks by Eric, each a new variation. I played that track a lot for my friends that summer!

He also did a reprise of his 1956 Folkways track, focusing on “Hard Ain’t It Hard” complete with Scruggs pegs, and a cool version of “900 Miles” in G minor tuning. 

Weissberg’s music spoke to me as a young folk fan just getting into bluegrass. He’d mastered the instrument in this new style, and learned the vocal style that went with it. Here he was applying it to music that I knew — Woody Guthrie songs, a tune the Weavers had sung on their famous Carnegie Hall concert album, and familiar Black spirituals. 

The door to bluegrass was newly opened. Eric Weissberg stood just inside, beckoning in. Come on, it’s not that hard, it’ll be fun.


Neil V. Rosenberg is an author, scholar, historian, banjo player, and Bluegrass Music Hall of Fame inductee.

Photo of Neil V. Rosenberg: Terri Thomson Rosenberg
Photo of Banjos, Banjos, and More Banjos: Neil V. Rosenberg

LISTEN: William Prince, “Gospel First Nation”

Artist: William Prince
Hometown: Peguis First Nation – Manitoba
Song: “Gospel First Nation”
Album: Gospel First Nation
Release Date: October 23, 2020
Label: Glassnote

In Their Words: “Gospel is by definition ‘the good news.’ These songs were capable of lifting spirits in the darkest of times. I witnessed it on many occasions. They provided hope and relief. A subject I addressed earlier this year. Maybe that message needs continuing throughout this time. I am as much the grandson of Chief Peguis, the founder of Peguis First Nation, as I am Edward Prince Sr., one of the founding Christian pastors of that same community. Gospel First Nation is an amalgamation of two very important realms in my life.” — William Prince


Photo credit: Jsenftphotography

LISTEN: Sarah Dooley, “Is This Heartbreak?”

Artist: Sarah Dooley
Hometown: Brooklyn, New York
Song: “Is This Heartbreak?”
Album: Is This Heartbreak?
Release Date: October 23, 2020

In Their Words: “This song is kind of the thesis statement of the album. I wrote it when I was falling for someone, and terrified. I’d been burned badly fairly recently and yet there I was, making myself vulnerable again. You feel like an idiot. Like, will I ever learn? It’s about that terrifying moment where you lose control and let emotions take over. Your brain’s instinct is always to protect your heart, and attempt to prepare for the two options that every relationship presents: ‘is this love? is this heartbreak?’ But ultimately, living a full life means taking that plunge, regardless of future pain, fully knowing the devastation that may wait for you on the other side.” — Sarah Dooley


Photo credit: Carly Hoogendyk

Brennen Leigh’s ‘Love Letter’ to the Musical, Magical Prairie

Nearly twenty years after leaving home, striking out to make a living in the bluegrass and country scenes first in Texas and now in Nashville, singer-songwriter Brennen Leigh is still longing for the prairie. Born in North Dakota and raised in rural Minnesota, Leigh’s brand new album, Prairie Love Letter, lives up to its name in all but the stereotypical, assumptive ways implied by its title. 

Produced by Robbie Fulks, Prairie Love Letter idealizes Leigh’s harsh, forbidding homeland — as paeans to the prairie are wont to do — but not without the nuance a nomadic, troubadour lifestyle affords, and Leigh’s perspective as a woman in 2020. It’s all underscored by the ever-growing distance between her and the grassy plains for which she pines, marked by months and years, continually ticking by.

Being that the sum of Fulks’ and Leigh’s musical comfort zones lands squarely upon the intersection of old country, bluegrass, Americana, and what we’ll call “alt-roots,” the album cheerfully denies genre ascriptions while reinforcing the Great Plains states’ propensity for birthing country music forged in the furnaces of hard living, firmly-held values (though not necessarily strictly conservative), and a desperate need for the distraction and diversion music brings. 

BGS reached Brennen Leigh by phone at her home in Nashville and began our conversation with the album’s seemingly pugnacious, yet perfectly apt lead track.

There’s something particularly resonant about the album’s opener, “Don’t You Know I’m From Here,” because you’re talking about rural life and how these authenticity signifiers are so important to rural life and identity, but they’re also really important to roots music. There’s a really interesting symmetry to “Don’t You Know I’m From Here” where it seems you’re simultaneously asking that question of the region you’re from — Minnesota, North Dakota, the plains — but also asking that question as a woman in roots music and country. What do you think?

I honestly never thought about it in that specific way, but when you put it that way, that is how I feel. Obviously, the going home, the rural element — what did you call them? Signifiers. That’s huge. We’re all in a sort of “countrier than thou” battle all the time. I try to just write what’s true to me as much as I can, and be affected by that as little as possible. When you talk about country music, it’s something I do feel secure in. I don’t need to show or tell anyone — nor have I ever been accused of lacking that authenticity. However, I’ve struggled just as much as the next independent artist. Sometimes it leaves one feeling, “Well, why has this other person been pushed to the top of the pile?” They say not to compare, but you know. Why is this other person edified, when they’re not country, so to speak? [Laughs] It’s hard not to compare yourself to others and get into that mindset.

Also what you said about women — we women, it’s like there’s only room for one at a time. We all have to fight each other. That’s not how I really feel, but your lizard-brain would make you feel like you have to fight with other women for that one slot they give us. This year, one of the silver linings of this pandemic has been that it’s given me some time to appreciate a lot of my peers in ways that I couldn’t before. Or that I didn’t take the time to before. My fellow performers, that are kind of my same age or similar level of fan base, exploring their catalogs has made me feel more like I’m part of that bigger Americana community. 

I think that’s an interesting way to get at the crux of this question, because on one hand just talking about authenticity is kind of make-believe, right? “Authenticity” is not a concrete thing, we ascribe authenticity. We perceive it. So talking about it is almost propagating the problem, and to step outside of it and look at it objectively is the real question. I think the nugget in “Don’t You Know I’m From Here” is that the speaker in the song isn’t seeking external validation in asking that question, but rather validating themselves internally. 

That’s exactly what it is. I don’t need to go home and have everyone at home validate me for being from there. It’s something that comes from inside. I know where I’m from. I know I’m a Minnesotan and I was born in North Dakota. And yet, I get questions cause my accent has changed and I’ve lived in the south now for I think eighteen years. It’s funny, when I moved to Texas I had a little bit of this fear that my music wasn’t going to be “southern” enough. [Laughs] That people were going to think I was inauthentic. But it hasn’t come into question and up north, that was one of my fears, that people would go, “Who is this person from Nashville singing about our part of the country?” That hasn’t happened either, because they’re starved for people to sing about it, because there aren’t a lot of people singing about it. 

The album is really flexible with which genre aesthetics it aligns with, it feels like the exact kind of country that comes out of the Upper Midwest. That hardscrabble, bootstraps mentality that we all are used to being attributed to the south, that’s how the plains survives, too. The album’s themes feel really similar to the way that southern country music speaks about life and work and pleasures, but it’s still different. To me, the way that’s most tangible is in how the record playfully denies any genre label. How did the bluegrassy, Americana meets old country quality come together and how is it tied to Minnesota and North Dakota’s music?

For one, we didn’t really plan it in a specific way. Robbie Fulks produced it — Robbie and I talked about how to treat each song. We both are believers in stories. The literature of stories. How do I present this little three- or four-minute story in a way that the listener is going to hear and feel what’s going on? We treated it case by case. 

As for the genre… “ambiguity” that you mention, I think it just comes from my influences. I come from old country and bluegrass. The part of the country where I grew up, it’s popular music, but not in the same sense that it is here or in Texas. It’s not as much a part of the culture. It depends on the family. In my family, bluegrass and old country is what we did. We played on the porch and we sang and we went to bluegrass festivals and we went to country music concerts when we could find them. That’s kind of always been in my roots and it came naturally. I’d be curious to see how people would classify it, because we weren’t like, “By golly we’re going to make a country album!” We just did what we knew how to do. 

A song like “Yellow Cedar Waxwing,” that one feels so bluegrassy. What was the balancing act like, with Robbie, whether to lead you to bluegrass or away from it on a song? 

I think we more or less talked about instruments and how they were appropriate to each song. That one is a very vivid memory in my imagination of being a kid and going with my grandmother to pick juneberries on a specific occasion. Here we were, on a gravel road, with buckets over our arms, and we were gonna pick juneberries. Maybe that song was written with thought of the Carter Family, that pre-bluegrass kind of feel. We thought we needed to put a little banjo and stuff on it. The story kinda had a little bit of a bluegrass thing; Grandma, picking berries, it lent itself to that. I’m comfortable with being fluid between the more classic country thing and the more modern thing and the bluegrass thing. I’m not thinking about how it’s going to be taken, I’m not even worried about it too much. But I am interested to know [what listeners think]. 

There’s a striking theatrical quality to these songs and their characters and their stories. Do you feel that as well in this set of songs? Do you see them as something of a soundtrack or a musical in their own way?

That’s an astute observation, because some of what influenced me growing up was old westerns and musicals, like Oklahoma! That western landscape, where you could just see for miles, always had a symphony and horns. Musicals are kind of in my background. I’ve even thought about writing a musical sometime about something. Originally I was thinking, “Oh maybe I can make these songs fit into a musical!” But I made a record instead. [Laughs]

It was something I kind of wanted to do for a number of years. I always thought there was something musical and something magical about that area. I used to eat up those episodes of Prairie Home Companion that had the “News from Lake Wobegon” stories. Those were my favorite part. I remember when I was painting my apartment in Nashville when I first moved here, I binge-listened to a bunch of those stories from Lake Wobegon. Then I read My Ántonia for the first time. It knocked me over. Something about Willa Cather’s writing about the prairie.

To kind of return to the ideas we began with, this record feels like, almost more than anything else, that it’s examining ideas of what it means to be an insider versus an outsider and how the line between each of those positions is often much more blurry than we think. 

I’m coming around to that now. I think in my first few years gone I felt hurt when I would come home. When someone would say, “Well you don’t sound like you’re from Minnesota.” That hurt my feelings, because I wanted to have that stamp of belonging. Now I’m older and I realize that everything that has made me who I am to this point is valid. Living in Texas for fifteen years? I’m proudly part Texan now. I can claim part-Texan. I have some of the same feelings about certain places in Texas [as places in the Upper Midwest.] 

That feeling of belonging, that’s what everybody wants. I mentioned My Ántonia, it takes place in Nebraska on the prairie. The reason I tie that book to the album and give it so much credit for inspiring me is because they do have a lot of the same themes. These characters are homesick, they just want to belong somewhere. There’s a part earlier on in the book when the main character feels blotted out. It’s his first time on the prairie and he looks out and he can’t see any mountains and he feels blotted out. What a beautiful and devastating way of putting it… The funny thing is I never really felt like I fit in that well when I lived there. 

As someone who idealizes this place and loves it and returns to it not only literally, but also with these songs and this album, what is it like to be from there, away for eighteen years, and writing about now?

When you’ve lived away, you realize there’s some beauty in it. Like my mom says, “Brennen, you just don’t remember how cold it was.” It was so cold in the winter. She’s right, I have forgotten! Putting on your long johns and two pairs of socks and snow boots every single day and freeze in a car on the way to school. I have forgotten those things and it has changed a little bit. North Dakota is very conservative, Minnesota is a swing state last I checked, but even the cultural geography of Minnesota has changed since I moved.

There are a lot more immigrants and things have changed politically. Obviously, Minneapolis — I don’t touch on Minneapolis very much [on the record] — but there’s been the unrest there. That’s pretty far from where I’m from. Where I’m from, I guess it’s kind of mixed in terms of politics. There are just a few things, like the pipeline issue, I couldn’t leave that alone. It made me so mad! [Laughs] Mostly because I knew they had chosen that area because it was worthless to them. That area is not worthless. It’s god’s country. I know a song can’t do very much, but I felt angry enough to write it.


All photos: Kaitlyn Raitz

WATCH: Rock Hearts, “Don’t Let Smokey Mountain Smoke Get in Your Eyes”

Artist: Rock Hearts
Hometown: New England area
Song: “Don’t Let Smokey Mountain Smoke Get in Your Eyes”
Album: Starry Southern Nights (Produced by Ned Luberecki)
Release Date: October 30, 2020

In Their Words: “The first time Rock Hearts played ‘Don’t Let Smokey Mountain Smoke Get In Your Eyes,’ we knew we’d stumbled onto something special. It immediately drew each of us decades back to a time when we were falling in love with bluegrass. We each remember being younger and hearing this tune by major influences in our bluegrass lives, the Osborne Brothers. So, we wanted to include it on this album and reintroduce folks to the song as no one was covering it. Mainly, we wanted to include it to pay homage to a couple of our bluegrass heroes, Sonny and Bobby!” — Alex MacLeod, Rock Hearts


Photo credit: Alex MacLeod