Through His Music, Charley Crockett Speaks to ‘Hard Times’ We’re All Facing

“Welcome to Hard Times,” the opening and title track from country crooner Charley Crockett’s eighth album is Crockett at his finest. He is pensive and pitch perfect, relevant and retro. “The dice are loaded, and everything’s fixed,” he sings. “Even a hobo would tell you this.”

It’s hard to tell if the 36-year-old Crockett is the hobo he references in that line, though it’s entirely plausible. As contemporaries cut their teeth at Belmont and Berklee, Crockett was busking on the streets of New Orleans and New York. While there, he learned how to entertain an audience in pursuit of a tip; perhaps more importantly, he learned the ways of this world, how we’ve all been ushered into a 24/7 casino where the house is telling lies and the gamblers are predestined to sin.

Welcome to Hard Times, comprised of 13 tracks of searing anguish set to slick, ’60s-style, country-western production, culminates with the particularly sorrowful “The Poplar Tree.” It’s a song that Crockett says has been received differently by different audiences, even as he — a man living somewhere between Black and white, privileged and not — feels that his message is obvious. “I have, many times, on this album cycle, said to press folks, ‘Yes, we’re all oppressed folks, but some folks just have it harder,’” he says. “And you have to recognize that.”

By phone, we talked to Crockett about his album, the role of artist as activist, and, of course, these very hard times.

Welcome to Hard Times sounds like you wrote it for this moment — in the midst of a pandemic, with widespread racial unrest — but you actually wrote it before everything went down. What inspired you?

You didn’t need this shit going on this year to know about these problems that we’re talking about. I don’t know how you could travel this world as an artist and not see it. I think that says everything about the nature of people. I recognize people are in different positions, but there are a lot of people who are in positions to not see what’s going on, and there are no consequences for them. Then there’s everybody else who’s forced to see it, who deals with it and suffers for it.

You’ve definitely been vocal in interviews and in your music. But even as you speak now, I get this sense that there’s a push and pull, or a toeing of some line that you’re subconsciously doing.

I’m trying to walk this line that is strange because I have been identified by a lot of my audiences as just a regular white man. Then there are a lot of people that look at me strangely as the complete opposite, as African-American. But I can’t speak for the Black community and I don’t really feel like I’m speaking on behalf of the white community either. I never saw myself as Black but I never liked my whiteness.

What does it mean when you say that you never liked your whiteness?

I dreamt of myself and viewed myself as not white from probably 5 years old. And then I look at myself now in videos and stuff, and I just… I feel like I look strange.

I guess what I’m saying to you is: My issues with my own identity tie to the kind of James Baldwin viewpoint that whiteness is just a metaphor for power, and that my identity as somebody who is uncomfortable in my whiteness says a lot about the relationship between Europeans in America and African-Americans and Natives. The romanticization of genocide is an unbelievable crime, but I think what is probably more savage and brutal is the assimilation through rape, through bondage, through [people like] my grandmother [who was mixed].

The easy thing for somebody to do is say, “Well, you can’t skip white responsibility for institutional and structural privilege.” I see that, so I’m not saying, “Hey, whiteness isn’t real, therefore nothing that’s happening to you is valid.” I’m saying you have to recognize that it’s happening, and then, if you truly wanna change it, at what point in the future do whites need to stop looking at whiteness as meaning anything? That’s the step that I feel is completely absent in the national conversation.

There are conversations happening though, right? And white people, at least some of them, appear to be really listening.

There’s a combination of white consciousness, and then there’s this other, fake, white virtue signaling. I just can’t stand some of that stuff ‘cause I see a lot of these people playing politics with their public image who are not doing anything in their life about shit. It’s whites signaling to other whites, and that’s what Martin Luther King was talking about at the end, you know? He really was. I think Malcolm X saw it at the end; I think James Baldwin, because he was so intellectual, was saying it to everyone, but he managed to get away with it because I think he seemed like he was mostly speaking within that kind of elite, intellectual world.

“Blackjack County Chain” is a song written in the ‘60s about a Black chain gang in Georgia that kills their supervising sheriff. Word on the street is that Red Lane, the writer, offered it to Charley Pride, but he passed on it because he didn’t want to stir up controversy. You covered it on Welcome to Hard Times, and it’s the only song on the album that you didn’t write. Why’d you decide to cut it?

I sung that song mostly ‘cause I listened to the words and identified with it. I feel like I’m dragging chains, you know? I just do. I always have. I think that that’s the other weird thing about America that is really hard to recognize, for a lot of us. It’s, like, no matter how much better a lot of these people have it, the insane thing that I’ve seen about America is, even among all these people in positions of power and privilege, they all view themselves as discriminated against and oppressed.

Your song “Poplar Tree” discusses lynching. Was there a concern about going too far when you wrote it?

I don’t know. I wasn’t thinking a whole lot about where that song was gonna go. It just went there.

Right, because you said this stuff dominates your mind.

It just does. And it’s who I am. I am in the public eye on some level and people got all kinds of crazy shit to say about that. And it is not lost on me that, for whatever reason, these people saying the crazy shit that they’re saying about me, they got nothing like that to say about these people that I’m getting compared to in the independent, Americana country scene. Even if I can sing ‘em under the table, they don’t criticize how they sound, but they criticize me up and down. And I’m not blaming them; I’m not mad at ‘em, I’m asking for it, in a way. I know that I’m asking for it, ‘cause I can just pack up and stop doing this shit.

 

Like, let’s talk about folk music. Let’s talk about blues, back in the day. When these guys were singing about their situation, it was all code. It had to be code because if it wasn’t, that might mean your life. So I’m stepping up and down to say this shit loudly, but I’m trying to build my audience to a place beyond where it is now. I’m just saying, I don’t exactly know who I’m speaking for, really, because of how completely outside of this society that I feel.

How did playing on the streets for so long shape you as an artist?

To me, that’s the best education I could’ve ever gotten in my life. It was unfortunate circumstances and difficult living that brought me there, but I would never wanna go another direction. It’s informed what I’ve done, and I learned about folk music, hip-hop, and everything else. I just absorbed it all on the street, and I made it into what it is now.

I have people in country who look at me like, “This guy’s an imposter! Look at this video of him on the subway train ten years ago! He’s wearing a beanie and tight pants; he’s not a real cowboy! He’s not country music!” And I’m like, who is more authentic than me? I never got a leg up in the business, period. I never opened up for anybody of note. I built my career out of the most unlikely of circumstances.

Do you think artists have a responsibility to speak up about social issues?

It’s like this: If your art isn’t saying shit, I don’t care about your political opinion. Like, if your art isn’t making an impact, your political opinion, to me, is little more than you trying to get ahead. And I mean that about white people; I mean that about everybody. If the art isn’t doing anything, then what’s the point?


Photo credit: Laura E. Partain. See the full photo story.

WATCH: Raye Zaragoza, “They Say” (Featuring Colin Meloy & Laura Veirs)

Artist: Raye Zaragoza (feat. Colin Meloy on harmonica and Laura Veirs on banjo)
Hometown: New York City
Song: “They Say”
Album: Woman in Color (produced by Tucker Martine)
Release Date: October 23, 2020
Label: Rebel River Records

In Their Words: “This song is about the dysfunction of American power structures. It’s about how the systems built to support the people don’t support all people. Especially during a pandemic, it’s been exposed how those lower on the socio-economic ladder are left without the basic resources everyone deserves.” — Raye Zaragoza


Photo credit: Cultivate Consulting

WATCH: The Milk Carton Kids, ‘Live From Lincoln Theatre’

Artist: The Milk Carton Kids
Album: Live From Lincoln Theatre
Release Date: Released on video in 2014; released on streaming services in 2020
Label: ANTI- Records

Editor’s Note: The Milk Carton Kids both filmed and recorded Live From Lincoln Center in Columbus, Ohio, in October 2013 during a tour in support of their Grammy-nominated album The Ash & Clay. Originally the video was edited and the audio mixed by band member Kenneth Pattengale in the band’s Sprinter van in the days following the show. Now it has been remastered by Kim Rosen, one of the band’s favorite collaborators.

In Their Words:Live From Lincoln Theatre is the truest representation of what Joey and I have been up to for the last decade. The set list is like a greatest hits album of Milk Carton Kids songs. I’ve never played guitar in the studio quite the way that it comes together on stage. Our voices also communicate something extra for the occasion. And, of course, Joey doesn’t ramble about our master recordings, but there’s no stopping him once the lights are dim and the mics are hot. … In Columbus everything came together the way that it does when audience and performer are in fine form, the energy coalescing into the mystery that drives us musicians to do EVERYTHING we do.” — Kenneth Pattengale


Photo credit: Jessica Perez

LISTEN: Balsam Range, “Grit and Grace”

Artist: Balsam Range
Hometown: Haywood County, North Carolina
Song: “Grit and Grace”
Release Date: September 4, 2020
Label: Mountain Home Music Company

In Their Words: “’Grit and Grace’ is the kind of song that every single person who walks this earth can or will likely relate to at some point during their journey. But with determination, courage, faith, and finding the inner grit to overcome struggles, we live to tell another story. One that has a happy ending for us. My desire is that this song provides encouragement and strength to anyone who may be suffering. That they may find peace in knowing they are not alone.

“The inspiration for ‘Grit and Grace’ came from a man who served his country, walked the Bataan Death March, and was a prisoner of war for 3½ years, Walter Middleton. When my mom asked him how he got through it, his answer was simply, ‘I provided the grit and God provided the grace.’ He later in life wrote a book about his time spent as a prisoner of war and he signed the book to my mother with, ‘For folks like you I would gladly do it again.’ It is hard to comprehend the willingness to suffer that greatly for others but many before us have. Life is about learning, teaching, sharing, and helping those along our journey that are experiencing what we may have already experienced and by grace overcame.” — Buddy Melton, Balsam Range (vocalist and fiddler)


Photo credit: David Simchok

WATCH: Lizzy Long, “Final Curtain”

Artist: Lizzy Long
Hometown: Lincolnton, Georgia
Song: “Final Curtain”
Album: Dreaming Again
Release Date: May 1, 2020
Label: Vine Records

In Their Words: “‘Final Curtain’ is one of my favorite songs on my new Dreaming Again project. I made a special trip to Santa Barbara, California, with my producer, Wayne Haun, so we could write a few tunes with the great Joel Lindsey. Writing with Joel and Wayne is pure magic for me. This song is a metaphor for the ending of a relationship and ironically I like to close my concerts with it.” — Lizzy Long


Photo credit: Jeremy Ryan

BGS 5+5: Grant-Lee Phillips

Artist: Grant-Lee Phillips
Hometown: Nashville, Tennessee
Latest album: Lightning, Show Us Your Stuff
Personal nicknames (or rejected band names): Pistol, Ranchero

Which artist has influenced you the most … and how?

Neil Young I suppose. His music hit me at just the right time. I had been playing guitar for two years when I first heard “Down by the River” and “Cortez the Killer.” I was 16. My ears were wide open. Young’s songs spoke to me like no other. He was also the first singer I saw in concert. All alone, with a rack of acoustic guitars, an upright piano on one side of the stage, a grand on the other, a pump organ. I was mesmerized.

What was the first moment that you knew you wanted to be a musician?

My family loved music. Hee Haw was a big one. We never missed a show. My grandma loved Elvis and Johnny Cash. The excitement I felt when Roy Clark played “Orange Blossom Special” or “Foggy Mountain Breakdown” on the electric guitar, I wanted to feel that all the time. The TV show Austin City Limits introduced me to Lightning Hopkins, John Prine and Tom Waits. I recall those moments like yesterday.

What’s the toughest time you ever had writing a song?

The hardest prolonged period of song wrestling was back in the ‘90s after Grant Lee Buffalo had put out a few albums. The pressure was on to deliver. The question was, deliver what to whom? I did my best to put all that noise out of my head. You can go from dancing on a ledge like Buster Keaton one minute to vertigo the next. Thankfully I had come across the film director Andrei Tarkovsky’s defiant book Sculpting in Light and that became a temporary manifesto.

What other art forms — literature, film, dance, painting, etc. — inform your music?

I paint a great deal these days. Landscapes and still life. It slows me down and demands another degree of focus. Composition involves strategic thinking but there’s a wild side to painting. I like that balance. It gives me insight to making music.

Which elements of nature do you spend the most time with and how do those impact your work?

Tennessee is one of the greenest states in the country. I’m never so in tune with my own spirit as when I surrounded by elms and oaks. During this pandemic our family has made a point to take a drive every day. We drive through the country, roll down the windows and breathe some fresh air. One of my other rituals involves drawing. Every day I set aside 20-30 minutes to sketch. I have notebooks full of trees, landscapes in the works. Trees, clouds — that’s my sanctuary. Some of these images find their way into my lyrics, which is just another way of painting a picture.


Photo credit: Denise Siegel-Phillips

First Generation: Meet the Bluegrass Music Hall of Fame’s Earliest Inductees

Though it’s not that hard to find some who will argue the point, bluegrass is widely held to have originated when banjo phenom Earl Scruggs joined Grand Ole Opry star Bill Monroe’s band in early December, 1945. Bill Monroe and His Blue Grass Boys — the possessive wasn’t just there for show — were already among the anchors of the radio show’s cast, but contemporary accounts (and a handful of bootleg recordings) make clear that, to the ears of an almost instantly enraptured audience, Scruggs’ rapid-fire banjo playing elevated the group’s sound to a new level.

Almost instantly, groups sprang up — or reoriented themselves — in pursuit of the new sound, and although banjo players and fiddlers were the most obvious converts, the truth is that virtually all of the intricacies the band brought to their sound were soon emulated. By the time Scruggs and guitarist/lead singer Lester Flatt left the Blue Grass Boys at the beginning of 1948, the quintet’s live performances and a handful of recordings had already inspired some notable followers, who, out of artistic desire and commercial necessity, quickly busied themselves in developing their own distinctive takes on the sound of the “original bluegrass band.”

As we near the 75th anniversary of this foundational origin story, BGS will be looking back across the sweep of those years — and first up, of course, a clutch of true pioneers that share a common accomplishment: they are the acts honored by induction into the IBMA’s Hall of Fame in its first five years and their plaques proudly hang at the Bluegrass Music Hall of Fame & Museum in Owensboro, Kentucky.


Bill Monroe (inducted 1991)

A complex personality with a skill set that included equal measures of innovation and synthesis, the mandolin-playing Monroe (b. 1911) moved from a mid-1930s duo with his brother to assembling a hot string band during World War II to fronting that original bluegrass band — an achievement which earned him his “Father of Bluegrass” title. Though it’s easy to discern the elements he brought together in that music — old fiddle tunes; Scotch-Irish ballads; African-American blues, jazz and gospel; western swing and more — his creativity extended beyond simply stirring them together and kept him a central figure from its inception until his death in 1996.

Indeed, while his early classics are essential to the bluegrass canon, even his late-life instrumental compositions have enjoyed a growing influence among today’s hottest young players. In fact, he collected his first Grammy for 1988’s “Southern Flavor.” Monroe was inducted into the Country Music Hall of Fame in 1970, and as the composer of “Blue Moon of Kentucky,” he joined the Nashville Songwriters Hall of Fame in 1971, received a Lifetime Achievement Award from the Grammys in 1993, and entered the Rock and Roll Hall of Fame as an early influence in 1997.

Representative tracks: “Blue Yodel No. 4,“I’m Going Back to Old Kentucky,” “Lord Protect My Soul,” “Midnight on the Stormy Deep,” “Southern Flavor”


Earl Scruggs (inducted 1991)

Though he wasn’t yet 22 years old when he joined Monroe’s band at the end of 1945, Earl Scruggs (b. 1924) was ready to step into the spotlight, and, with the exception of a stretch of ill health in the late 1980s and early ‘90s, he never relinquished it until his death in 2012. Unlike many instrumentalists who change their approach according to musical context, Scruggs believed that his picking style — built around right-hand patterns called “rolls” — could fit anywhere, and after his groundbreaking years with Monroe and then Lester Flatt, his career seemed devoted to proving the point.

Having created much of the musical vocabulary for bluegrass banjo picking, he moved on to playing with his sons in the Earl Scruggs Revue, a country-rock-bluegrass fusion band that was arguably more successful — at least in commercial terms — than Flatt & Scruggs had ever been. In the 21st century, Scruggs championed a broad variety of younger musicians while continuing to play those same sweet rolls he’d created as a young man. He was awarded a Lifetime Achievement Award from the Grammys in 2008.

Representative tracks: “Blue Ridge Cabin Home” (Flatt & Scruggs), “Foggy Mountain Chimes” (Flatt & Scruggs), “Travelin’ Prayer” (Earl Scruggs Revue), “The Engineers Don’t Wave From the Trains Anymore” (with Tom T. Hall), “The Angels” (with Melissa Etheridge)


Lester Flatt (inducted 1991)

With an expressive, emotive voice and an impressive array of demeanors that ranged from dry and sly to devout and down-home, rhythm guitarist Lester Flatt (b. 1914) was the perfect musical complement to Earl Scruggs, and their 1948-1969 output was at least as influential as Monroe’s. Flatt & Scruggs won a 1968 Grammy for their classic recording of “Foggy Mountain Breakdown.”

But where Scruggs was not only interested in playing with his sons, but also interested in putting his banjo into a wider range of contexts, Flatt preferred sticking to the country side of bluegrass. In the aftermath of their breakup, Flatt’s drawl deepened and slowed as he presided over a series of gifted lineups that included peers like Josh Graves and Vassar Clements, alongside young up-and-comers from banjoist Kenny Ingram to a teenaged Marty Stuart. Flatt & Scruggs were inducted into the Country Music Hall of Fame in 1985.

Representative tracks: “I’ll Never Love Another” (Flatt & Scruggs), “I’ll Go Stepping Too” (Flatt & Scruggs), “On My Mind” (Flatt & Scruggs), “You Are My Flower” (Flatt & Scruggs), “Gonna Have Myself a Ball”


The Stanley Brothers (inducted 1992)

The career of Ralph Stanley (b. 1927) and Carter Stanley (b.1925) illustrates both the profound impact that the original bluegrass band had on their peers, as well as the complementary artistic and commercial drives that impelled those successors to create their own unique style. In their first recordings, made while Flatt and Scruggs were still Blue Grass Boys, you can hear the Virginia-born Stanley brothers revamp their old-time string band approach into an approximation of the pioneers’ sound, yet within a matter of months, they had found a compelling variant.

The Stanley sound was built in part around Ralph’s stolid but driving banjo and soulful tenor singing, but even more around Carter’s mournful lead vocals and powerful songs. Over the years, while they moved from the Nashville-based Columbia and Mercury labels to scrappy (and multi-racial) Cincinnati indie, King, their sound became even more recognizable, as owner Syd Nathan hectored them into de-emphasizing the fiddle and leaning more into the innovative work of flatpicking lead guitarists like George Shuffler. The brothers’ partnership came to an end in late 1966 with the early, alcohol-related death of Carter; Ralph would continue on with his own twist on the Stanley Brothers’ sound until his death in 2016.

Representative tracks: “The Lonesome River,” “Our Last Goodbye,” “Let Me Walk, Lord, By Your Side,” “I’ll Just Go Away,” “Pig in a Pen”


Reno & Smiley (inducted 1992)

The first banjo player to follow Scruggs, albeit briefly, in the Blue Grass Boys, Don Reno (b. 1926) deliberately sought to create a distinct and instantly recognizable style of his own on the instrument. By the time his partnership with singer-guitarist Red Smiley (b. 1925) had settled into regular recording for King Records in the early 1950s, he had succeeded completely, and for good measure had done the same with flatpicked guitar solos, too. As Grand Ole Opry announcer Eddie Stubbs once put it, Reno & Smiley were a country band with a banjo instead of a steel guitar.

Though Reno could and sometimes would blister a banjo solo, many of the band’s signature numbers were heart songs, country shuffles, earnest gospel outings and more, including occasional flashes of rockabilly and jazz. Reno wrote many of them, sang tenor and occasional leads, and shared the instrumental limelight with their steady fiddler, Mack Magaha, and occasionally with one or another mandolin player, including his son, Ronnie. The partners split for a few years in the mid-‘60s, then reunited for a brief period before Smiley’s death in 1972. Reno continued to record and perform with partners ranging from Bill Harrell to his sons until he passed away in 1984.

Representative tracks: “I’m Using My Bible for a Roadmap,” “I Know You’re Married,” “Little Rock Getaway,” “Please Remember That I Love You,” “Just About Then”


Jim & Jesse (inducted 1993)

Though Jim McReynolds (b. 1927) and Jesse McReynolds (b. 1929) were born just a few dozen miles from the Stanley Brothers, the music of Jim & Jesse could hardly have been a more different kind of bluegrass. The duo’s singing was smooth and refined — especially guitarist Jim’s silvery tenor — while the instrumental sound was driven by Jesse’s innovative mandolin cross-picking and their overall approach by the latter’s eclectic tastes and influences (he appeared, for instance, on The Doors’ 1969 album, The Soft Parade).

The brothers were comfortable in reaching for a more countrified sound, helped by banjo players like Allen Shelton and Carl Jackson, who were adept at playing radio-friendly licks on a dobro-banjo as well as ‘grassier fare when that was called for. Smart businessmen as well, the duo were among the first to appear on television in the early 1950s, recorded an entire album of Chuck Berry songs in the mid-1960s, started their own label in the early 1970s, and remained a popular fixture on the Grand Ole Opry until Jim’s death on the last day of 2002. As of this writing, Jesse McReynolds continues to perform — and to innovate, too, with releases like a 2010 Songs of the Grateful Dead collection.

Representative tracks: “Pardon Me,” “Are You Missing Me,” “She Left Me Standing on the Mountain,” “Cotton Mill Man,” “Memphis”


Mac Wiseman (inducted 1993)

Nicknamed “The Voice With a Heart,” Virginia’s Mac Wiseman (b. 1925) was a founding member of Flatt & Scruggs’ Foggy Mountain Boys in 1948, but soon left to join Monroe (and Don Reno) in the Blue Grass Boys. By the early 1950s, he’d started his own career, recording for Gallatin, Tennessee’s Dot Records — and then going to work for the label. A consummate professional, he also served as a musicians’ union official for a time, and was a founding member of the Country Music Association. He frequently recorded material other than bluegrass, especially when rock ’n’ roll and the pop-country Nashville sound beckoned in the late 1950s and early 1960s, and throughout his career, he was never afraid to use a variety of instruments besides the archetypal bluegrass ones.

Still, as a performer, bluegrass was his bread and butter from the mid-1960s on, and rather than carry a band, he would recruit players from other acts (and occasionally skilled amateurs, too) and lead them on stage with a heavy guitar strum and a quick “watch me, boys!” Wiseman’s songbook included old folk numbers, songs he heard on the radio as a polio-stricken child, big band tunes, Music Row compositions and much more. In later years, he recorded several memorable projects that highlighted songs his mother had taught him and songs that told his life story, before his death in 2019.

Representative tracks: “I Still Write Your Name in the Sand,” “I Wonder How the Old Folks Are at Home,” “Mother Knows Best,” “My Little Home in Tennessee,” “’Tis Sweet to Be Remembered”


The Osborne Brothers (inducted 1994)

Bobby Osborne (b. 1931) and Sonny Osborne (b. 1937) were among the first of what might be called “semi-second generation” bluegrass artists; unlike those who preceded them in the Bluegrass Hall of Fame, neither had performed professionally before 1950. By 1954, though, they’d hooked up with Jimmy Martin for a memorable set of recordings, and 1956 found them signed on to MGM on their own. Together with singer-guitarist Red Allen, the Brothers — Bobby singing lead and playing mandolin, Sonny singing baritone and playing banjo — had come up with an inventive new vocal arrangement that put the spotlight pretty much on them alone.

Lest that sound too cold, it should be noted that they deserved it, for not only was Bobby a formidable lead singer and Sonny brilliant in the support role, but their fearless, try-anything (the two recorded separately with avant-garde jazz vibraphonist Gary Burton in the mid-’60s) instrumental skills were profoundly original. The Brothers joined the Grand Ole Opry and signed with Decca Records in 1964, and spent the next decade fusing bluegrass and country in a way that eventually earned them a CMA Vocal Group award. Irascible, opinionated, and both artistically and commercially successful, the Osborne Brothers were at the forefront of the music until Sonny’s 2005 retirement — and while Bobby continues to perform to this day, the influence of their duo continues to grow, too.

Representative tracks: “Once More,” “The Cuckoo Bird,” “Tennessee Hound Dog,” “Pathway of Teardrops,” “Sweethearts Again”


Jimmy Martin (inducted 1995)

East Tennessee native Jimmy Martin (b. 1927) hungered to perform with Bill Monroe as a youngster, then got his chance in 1949 when Mac Wiseman quit the Blue Grass Boys. As lead vocalist and guitarist, he helped to make some of Monroe’s most memorable recordings, then partnered in various settings with Bobby and Sonny Osborne before taking the helm of his Sunny Mountain Boys in the mid-1950s. A brash, colorful guy who could boast with the best and then back it up, Martin served in the cast of the Louisiana Hayride (alongside Elvis) and the Wheeling (W.V.) Jamboree before a growing bluegrass festival circuit threw him a lifeline in the absence of a Grand Ole Opry membership.

Among early Hall of Fame inductees, he may be considered more influential than most of his peers. Service in his Sunny Mountain Boys constituted the training ground for several generations of musicians, from banjo man J.D. Crowe to newgrass pioneer Alan Munde to Americana favorite Greg Garing — and his appearance on the Nitty Gritty Dirt Band’s Will the Circle Be Unbroken was legendary. Martin was an unstoppable force of nature who knew exactly what he wanted from a musician, yet was unable to clearly explain it. Still, he did well enough that his records are instantly recognizable, even when you’ve never heard them before.

Representative tracks: “That’s How I Can Count on You” (with the Osborne Brothers), “Rock Hearts,” “You Don’t Know My Mind,” “Tennessee,” “Freeborn Man”


Pictured above, first row (L to R): Bill Monroe, The Osborne Brothers, Mac Wiseman, Jim & Jesse; Second row: Reno & Smiley, The Stanley Brothers, Jimmy Martin, Flatt & Scruggs

The Show On The Road – Chicano Batman

This week, The Show On The Road features a conversation with members of LA’s Latin roots-rock heroes Chicano BatmanThe band came together in 2008 and is comprised of Eduardo Arenas (bass, guitar, vocals), Carlos Arévalo (guitars), Bardo Martinez (lead vocals, keyboards, guitar) and Gabriel Villa (drums).

LISTEN: APPLE PODCASTSSTITCHERSPOTIFYMP3

Host Z. Lupetin was able to catch up with Bardo Martinez and Eduardo Arenas while they sheltered in place at home in LA. In the past you may have seen Chicano Batman at music festivals like Coachella dressing up in matching Mariachi outfits or crooning in a colorful mashup of Spanish and English on previous standout records like the dreamy Cycles of Existential Rhyme and the rebellious Freedom Is Free.  

Their newest work, Invisible People, is their most personal, political, and downright danceable release to date. The traditional Mariachi outfits may be tucked away in storage, but their playful vibe remains, even as the musicianship and pop-tightness took a big jump forward.

After twelve years of expanding and fine-tuning their sound and finding a devoted national audience, Chicano Batman is no longer the oddball, upstart band. While they now focus mainly on English lyrics, they know as songwriters and performers that they’ve become role models for Los Angeles’s vibrant Latin-roots rock renaissance, acting as springboards to a whole new scene that may not have a genre or name yet.


 

LISTEN: Great Peacock, “Heavy Load”

Artist: Great Peacock
Hometown: Nashville, Tennessee
Song: “Heavy Load”
Album: Forever Better Worse
Release Date: October 9, 2020
Label: Soundly Music

In Their Words: “I don’t totally know what this song means or is about. I just know that it makes me feel a lot of different emotions. We love so many things throughout the course of our life. Love is experienced and given and received in so many different ways for all manner of experiences, memories, places, things, and people. I think the real message of this song is that love isn’t always an easy thing, but you can’t give up on it. You have to give and receive it. I’m telling myself that in this song. I’m not singing to anyone else. I’m singing to me.” — Andrew Nelson, Great Peacock


Photo credit: Harrison Hudson

LISTEN: Hayes Carll, “Beaumont” (Acoustic)

Artist: Hayes Carll
Hometown: Woodlands, Texas; currently resides in Nashville, Tennessee
Song: “Beaumont” (Acoustic)
Album: Alone Together Sessions
Release Date: September 4, 2020
Label: Dualtone

In Their Words: “I started out singing on the southeast coast of Texas. Beaumont was just an hour up the road from where I was living. I had a few gigs there. A few friends too. The town just kept finding its way into my work. Its physical proximity to Houston, combined with the cultural differences, made it an interesting origin point for the narrator in this song. He’s in the city but the perspective comes from a simpler place. I’m thinking about all the folks down there right now dealing with yet another hurricane.” — Hayes Carll


Photo credit: David McClister