Victoria’s journey from South Carolina to Atlanta and then to Nashville reads like no other artist of recent memory. She works hard to set herself apart from the institutional trappings of the indie music business. Critically acclaimed and sharply thoughtful, this made for a fascinating and challenging conversation.
The very definition of persistence, Bettye LaVette is among the newest inductees into the Blues Music Hall of Fame, yet she pulls her material from nearly every imaginable corner of music. In addition to her distinguished R&B output that dates to the 1960s, she has interpreted the greats of folk and country music, ranging from Bob Dylan and Patty Griffin to George Jones and Dolly Parton. Now the five-time Grammy nominee is honoring many of the Black women who inspire her with Blackbirds, a collection that takes its name from the Beatles standard. However, as LaVette has stated before, Paul McCartney wrote the song about a Black woman (as British slang refers to a girl as a “bird”). In LaVette’s rendition, though, she is the one who’s been waiting… and waiting… and waiting for this moment to arrive. And, in a specific allusion to this moment in history, to be free.
Set for release on the venerated Verve label, Blackbirds alights on August 28, though the Detroit-raised diva has already issued a stunning rendition of Billie Holiday’s “Strange Fruit,” as well as Nina Simone’s “I Hold No Grudge” and Sharon Robinson’s “One More Song.” (Songs recorded by Ruth Brown, Lou Rawls, Dinah Washington, and jazz vocalist Nancy Wilson are featured on the album, too.) Read our two-part interview — part one here, part two here — with this candid and compelling entertainer, who’s now based in New Jersey and enjoy our BGS Essentials playlist of August’s Artist of the Month, Bettye LaVette.
Artists:Ben Harper and Rhiannon Giddens Single: “Black Eyed Dog” (by Nick Drake) Release Date: July 21, 2020 Record Label: ANTI-
In Their Words: “Rhiannon and I are both black purveyors of American roots music, and while this is not an anomaly, it is an exception within a subculture. We have unquestionably tapped into the same creative well of influence, carrying on the tradition through our own individual instincts and perspectives. … I’ve always wanted to cover ‘Black Eyed Dog,’ but the song was intimidating in its haunted perfection. Only through collaborating with Rhiannon would I have ever attempted it. When I step back from it, this collaboration should’ve happened long ago, but I’m thrilled that it’s finally here.” — Ben Harper
“I’ve been hearing and hearing about Ben Harper for a long time, but had never gotten to meet him until recently at an event in LA and I was immediately struck by a kindred spirit. Didn’t have as much to do with the kind of music we play, although we share many, many commonalities as black folk playing roots music, but more to do with the spirit that we access when we play it. I felt that spirit in him right off and knew if we ever got the chance, we could make something beautiful together.” — Rhiannon Giddens
Photo of Ben Harper: courtesy of the artist. Photo of Rhiannon Giddens: Ebru Yildiz
Folk music, especially acoustic ballad folk, country folk, and early blues, has always held a special place in my heart and soul. From a young age, my dad would pull out his acoustic guitar when we’d go camping and around the campfire he would sing the family a folk song or two, mostly acoustic versions of Johnny Horton’s “The Battle of New Orleans” and “Sink the Bismarck.” The sound of the acoustic guitar and voice and their telling of a tale touched something deep inside me and my love for folk music was begun. Here are some of my (and our) favourite songs in this genre through the ages. — Jon Middleton, Ocie Elliott
The Carter Family – “Chewing Gum”
While not necessarily my favourite song by the Carter Family, there is something unique and uplifting about this one. I’ve always thought that Kurt Cobain would have loved it.
Lead Belly – “The Grey Goose”
Lead Belly is definitely one of the best ever, such an incredible songwriter. To me his power lies in the uniqueness of his sound; no one wrote songs like him either. The first time I heard this it filled me with so much joy: I could hear it being performed with a big group of people all singing the “lord, lord, lord” part. I’ve also always imagined Toots and the Maytals covering this song.
Blind Willie Johnson – “Trouble Will Soon Be Over”
My favourite blues artist of all time, Blind Willie Johnson’s voice and slide-guitar playing are otherworldly. This tune has such a beautiful melody and feel, it also displays the softer side of his voice and the female accompaniment adds a lovely depth to it all.
Mississippi John Hurt – “Spike Driver Blues”
The first time I heard his 1928 recordings my mind was blown. He has had the biggest influence on my fingerpicking without a doubt. The melody he picks in this song is just so beautifully circular, bouncy and perfect.
Doc Watson and Clarence Ashley – “Old Ruben”
I love the recordings these two did together — there is something very vibrant, authentic and alive in them. I think this song is my favourite of all of them, although “The Coo-Coo Bird” is a close second.
Johnny Cash – “Dark as a Dungeon” (Live at Folsom State Prison)
This whole album is amazing, but this song has always stood out, partly because it sounds like something to be sung around a campfire, but also because his voice is so rich and deep — it’s the perfect voice for this song.
Bob Dylan – “I Threw it All Away”
It’s impossible to pick a favourite from someone who has written more classics than most songwriter’s output in total. But I choose this one because oddly enough, this album (Nashville Skyline) was what led me into Dylan’s universe (I purchased it because it had Johnny Cash singing with Dylan on one song). Needless to say, I fell in deep.
John Prine – “Mexican Home”
We cover a number of John Prine’s songs, including “In Spite of Ourselves” and “Long Monday,” but one of our favourites that we don’t cover is “Mexican Home.” Both recorded versions are great in their own way, but the studio version feels truer to the content.
Guy Clark – “Anyhow, I Love You”
One of our favourite duets. A friend of ours showed us this song a few years back and we immediately started to learn it and sing it. It’s a very special and unique tune, especially in the lyrical phrasing.
The Country Gentlemen – “Fox on the Run” (Live)
I love that this was first recorded as a rock ‘n’ roll song by Manfred Mann. The Country Gentlemen’s version and harmonies literally sound like the lyrics, especially the line: “Her hair shone like gold in the hot morning sun.”
Loudon Wainwright III – “The Swimming Song”
We were also introduced to this by a friend and ever since then we’ve been in love with it. It’s uplifting, but also has this tinge of melancholy to it.
Mason Jennings – “Crown”
A favourite songwriter of ours, I’ve been in love with his music ever since I bought one of his albums on a whim in L.A. and drove with it the whole way back up the coast to San Francisco. Once there, I immediately pulled into Amoeba Records and purchased another.
Gillian Welch – “Winter’s Come and Gone”
Gillian Welch and David Rawlings are one of our biggest influences as a group. When Sierra and I first met, our first connection was made over a mutual love for Gillian Welch, and the first song we ever played together was “Look at Miss Ohio.” Something about this song though, the whole album really.
Gregory Alan Isakov – “Amsterdam”
This song has a rich, wonderful vibe to it — the recording quality, the playing, the mixing and of course, the tune itself. It feels like a warm blanket on a rainy day.
Artist:Cary Morin Hometown: Lives in Fort Collins, Colorado; from Great Falls, Montana Song: “Valley of the Chiefs” Album:Dockside Saints Release Date: August 7, 2020
In Their Words: “A true story told by my great grandmother at my Crow naming ceremony when I was about four years old. It tells of when she was a teenager and was kidnapped by a neighboring tribe. When women were kidnapped back then, they were destined to a life of servitude. She and her friends escape the warriors and are able to steal their horses and ride back home. The moral of the story from my great-grandmother to me was that there is nothing in life that you cannot overcome. I believe she was giving me this story to teach me perseverance in the face of any obstacles in my life. The story is familiar to me for my whole life.
“I wrote it as a memory of my life and my culture. I’ve written songs about the Crow side of my family for years. Not many of them were ever published until recently in my career. Earlier in my life, I probably thought that sharing these stories and family history was too personal. It would be interesting to ask other Crow people what their specific naming ceremony stories are. There are many… Now, I feel it is important to share this history and continue the oral history of my people. I’ve always wanted to hear this song with a different presentation. I had previously recorded it as a solo tune. I wanted a presentation with sweeping melodic lines.” — Cary Morin
Hollywood, the 2020 Netflix series from director-screenwriter Ryan Murphy, is a resplendent show dripping in Art Deco that does not wholly reimagine Los Angeles’ golden era, but rather subtly inserts a quintessential question: “What if?”
What if Hollywood hadn’t been as… ___-ist? (Sexist, racist, misogynist, ageist, etc.) If one happens to be born into a region, a folkway, a culture, an art form that doesn’t include you, or that doesn’t quite love you back, one often doesn’t realize it until it’s too late. And then what? Do we, the rural, country-loving queers, wait around for our Ryan Murphy to reimagine the world to better include us? Not quite.
For Emily Saliers and Amy Ray of Indigo Girls — and, for that matter, almost each and every queer who has ever loved roots music — that “What if?” question is existential, but it also doesn’t matter. What if country music loved LGBTQ+ folks? The lyrics of “Country Radio,” a track off the duo’s sixteenth studio album, Look Long, tell it plainly: “But as far as these songs will take me/ Is as far as I’ll go/ I’m just a gay kid in a small town/ Who loves country radio.”
While curating the following playlist of their favorites from country music airwaves and songs they wish were included there, Saliers and Ray offer a quite simple solution actionable in each present moment: Be who you are, listen to the music that brings you joy, love who you love — and be anti-racist.
Emily Saliers: [I began with the idea:] What are the songs that I listened to that I latched onto, that sort of gave me a feeling of “I can’t get into this song [because of its heteronormativity], but I love this song so much”? One of the first songs that came to mind is “Mama’s Song” by Carrie Underwood.
I should preface this by saying, I don’t expect that there can’t be heteronormative country songs, or that queer life has to be explicitly represented in songs, it’s not that. It’s the feeling of the way a song moves me emotionally, but then it stops me a little bit short of being able to fully experience it because of the language or the obvious implications of man and woman.
I love Carrie Underwood’s voice and she’s taken more of a harder, pop direction since “Mama’s Song,” but she sings this so beautifully. She’s talking to her mother, “He is good… he treats me like a real man should,” and yet the beauty of her song [is in] her telling her mom that’s she’s going to be okay.
Amy Ray: For me it’s a little different because I never had the experience of feeling like I wish I could put myself in a song. I think it’s because, gender-wise, I always just related to the male singers. I kinda have that gender dysphoria, you know? [Chuckles] I have these filters that sort of make it my own — probably out of necessity, from growing up loving the Allman Brothers, Pure Prairie League, and Randy Travis so much. [Sings] “Amie, whatcha gonna do?” Pure Prairie League!
It’s very odd — Emily’s perspective on this is something I can understand, and I agree that it’s this weird disconnect with country music. We have to kind of acclimate it to ourselves, in some way, using some kind of trick in our minds. But I’ve always had that internal translator…
ES: Another example is Brett Young’s “In Case You Didn’t Know.” Now this is a song that you can listen to and fit your own queer life into it — as far as I remember it doesn’t have any gender pronouns. Then I watched the video and of course he’s singing to a woman who comes into the audience and he plays to her, alone. It’s a love song to his girlfriend — or wife or partner or whatever — so I could live in that song and think back to relationships and apply it in my own life, but then I watched the video and that door shut a little bit.
AR: I love Angaleena Presley, the Pistol Annies.Presley is such a great writer. “Better Off Red” is one of my favorite songs that she’s written… Honestly, if I hear songs, if I like it, I just put myself in it. I don’t really think about it or worry about it. It’s a survival mechanism from my youth, not that it’s the right thing to do. It’s built inside me.
…I thought you couldn’t be a country singer if you were gay and left-wing and a complete dyke. That made me feel more alienated than the songs themselves, that idea of its inaccessibility. Or, if you went to a show and you were sitting there in that audience, in the early days before it all kind of busted open, you would feel scared. Or judged. Or uncomfortable.
ES: Think about what a splash that song by Little Big Town, “Girl Crush,” had. Just the implication of a lesbian relationship or feelings! That song was a big hit, but it got people talking. [Probably] the majority of the people in this world lean more heteronormative, so they’re representing themselves in these songs. There’s absolutely nothing wrong with that.
I wouldn’t want to listen to just albums that are for and by queer people, oh my god. No way! But we have to have them as part. I think about what an influence Ferron was, how much Amy and I love Ferron. When her first album came out, it was like, “Oh my gosh this is one of the best songwriters in the country and she’s queer!” I can’t describe how important it was to have an artist like that.
Even Lil Nas X, who had the number one hit forever-ever-ever with Billy Ray Cyrus. It’s awesome to know that he’s queer! And a guy like Young Thug, a rapper out of Atlanta, who’s not gender normative by any stretch, to me. It’s interesting. It’s good to have a mish mosh! It’s not that the majority of songwriters out there can’t be represented in their own songwriting, we just have to have ours, as well.
AR: [We] should add Amythyst Kiah. Amythyst is amazing.
[Racism] is the pivotal struggle of the Americana scene and the roots scene. How do you honor Black and Brown folks who want to be in this scene — and maybe some of them don’t even want to be in this scene because even Americana is rooted in questionable legacy. How much do people of color want to be immersed in that scene when it still feels so racist? Even the best parts of it. It’s a huge question to unwrap and it has to do with such a long history of where country music came from.
We stole the banjo and put it in our hillbilly music in the mountains and called it our own. We forgot all the stuff we learned from “our slaves,” you know? It’s crazy to me, if you think about the racist roots of where a lot of this comes from. Merging this racist legacy with this incredible populist music — music for the people, like Woody Guthrie, like the Carter Family. You get those two things bumping up against each other constantly, how do you entangle that and make this a space where it doesn’t matter what color you are? Where it doesn’t matter what your religious persuasion, or your political party, or your gender, or your sexual preference, or anything.
I think the way we deal with it is by all of us thinking all the time and being mindful of [that racist history]. And including [Black artists] in our playlists and touring with them. Some people are like, “What does it mean if you’re forcing this integration? Is it just going through the motions?” No! No, no, no.
ES: I’ll [echo] the things that Amy said, practically: Tour with Black musicians or Brown musicians or musicians who have not been able to feel that they’re welcome and make everybody welcome. Like Amythyst or Chastity Brown. Those are artists of color who have been discriminated against, who feel other-than in the world of their genres.
I think, first, we all — we white people, we people “of no color,” we “colorless” people — should dig deep, identify our own racism and how far it goes, how much we use it. Break it down, talk about it, identify it in each other. Really start from the core of things and hopefully act outwardly as a result of what we’ve dug through, inwardly. Try to heal and fix, you know? We’ve got to ask artists of color what their experience is like and why it’s like that. I’ve got to assume that there must be some Black artists, who if they hear a song from a white, country, roots singer about the freedom of driving down a dark, country road, they’re not going to feel the same way about the history of Black people down dark country roads. A lot of it is context and, as Amy says, there’s so much to be unraveled. But we are at a tipping point.
AR: Sister Rosetta Tharpe, I feel like there’s a lot of crossover, to me from that and the beginnings of early rock ‘n’ roll. That’s kind of what Elvis Presley was doing and borrowing from. I think about that sometimes, that territory. I like old recordings, like field recordings almost, of all the Alan Lomax type stuff he would collect. Field songs, prison songs. I think a lot of country writers have taken from that stuff, you know?
I remember an interview with Kathleen Hanna that really resonated with me. She said, when they ask you who your favorite artists are, most of us name all these male artists. That’s who we can think of, because that’s who’s archived the best. Straight men, bands, and writers. If you sit down and really think about who you love and make a list of the women and the queer folks — this is what she was talking about, she wasn’t talking about color at the time or race or the social construct of race — and you take that list to your interviews and rattle off those names, you’ll be more honest, because you’ll be talking about who you really listen to and not just trying to remember [anyone] off the top of your head.
People are so out of the habit — and so in the habit — of white supremacy that we don’t even know how to do the right things, just in our instincts. We have to learn, write it down, so we remember to do it.
Photo credit: Jeremy Cowart
This interview has been edited and condensed for clarity.
The BGS archives are simply a wealth of rootsy reading material. Each week we share our favorite longer, more in-depth articles, stories, and features to help you pass the time — summertime, COVID-19 time, or any ol’ free time you might have! We post our #longreadoftheday picks across our social media channels [on Facebook, Twitter, and Instagram]. But of course, if you get ’em all right here in our weekly collection, that’s fine too!
This week’s long reads are about revitalization, reverence, rainbows, and real wisdom.
We love a long read, yes, but we definitely love a birthday more! On Monday, we combined the two (as we do), celebrating Oklahoma singer/songwriter John Moreland’s day-of-birth with a revisit to our February interview about his latest album, LP5. While some listeners may have found the record to be something of a departure for Moreland, for his part, the “out there” elements of the music are what helped him learn to love creating again. [Read more]
Yes, this is a podcast, so technically this is a long listen rather than a long read, but we have good reason. Four years ago this week, Dr. Ralph Stanley passed away. As more and more of our bluegrass forebears leave us, their memories are even more important. On a recent episode of Toy Heart, hosted by Tom Power, Ricky Skaggs shared stories of his time with Ralph, the Clinch Mountain Boys, and Keith Whitley. It’s worth a listen to honor one of the most pivotal popularizers of this music. [Listen to the episode]
Pride month is always full of rainbows, but never enough roots music! A couple of years ago we collected a handful of our favorite folky, country, bluegrassy, rootsy, ukulele-strumming renditions of “Over the Rainbow” to celebrate Pride month and each year since it’s been well worth a revisit. What cover of “Over the Rainbow” is your favorite? Did it make the list? [Read & listen here]
One quote from our 2017 interview with Blind Boys of Alabama founding member Jimmy Carter is enough to confirm this edition of Counsel of Elders’ excellence: “People ask me, ‘You’ve been doing this for almost seven decades, what keeps you going?’ I tell them, ‘When you love what you do — and we love what we’re doing — that keeps you motivated.'”
For Black Americans, this day, Juneteenth, has long been a celebration of the momentous historical event of emancipation from slavery — and the nearly two and a half years it took for that news to reach all enslaved peoples in this country. Juneteenth is belatedly gaining wider recognition and arrives at a time of reckoning with systemic patterns of white supremacy, especially police brutality, that remain deeply entrenched.
Like many waves of national protest before it, the uprising in the wake of the deaths of George Floyd, Breonna Taylor, Ahmaud Arbery, Tony McDade and many others has spurred the creation of its own soundtrack, and the following list spotlights the contributions of seven roots-savvy, Black music makers. Some draw on lessons learned from how songs gave spiritual succor to those on the front lines of the 1960s Civil Rights struggle, with righteously raised fists and declarations of passion and purpose. Others opt for expression that feels far more personalized or particular, articulating an adamantly complex range of emotions and letting profoundly unsettled, and unsettling, questions hang in the air. All of them are fleshing out their own vivid, timely incarnations of movement music.
Leon Bridges specializes in sophisticated soul, sometimes artfully retro in presentation and other times landing at the thoroughly contemporary end of that musical lineage. His new song “Sweeter” is an example of the latter, two minutes and 50 seconds during which his buttery vocals glide over a lean drum machine pattern, delicate, gospel-dusted bits of guitar, keyboard, piano and bass and Terrace Martin’s saxophone figures. Bridges’ words land with the devastated finality of a black man whose life is leaving his body, taken from him by police. “I thought we moved on from the darker days,” he sings, his cadence fluttery and tone ruminative. “Did the words of the King disappear in the air, like a butterfly?” The blame-laying next line arrives in a burst: “Somebody should hand you a felony.”
Then, Bridges elongates his phrasing with righteous indignation, before steadying himself to spell out the loss: “‘Cause you stole from me/my chance to be.” The elegance he chose gives his performance subtly striking, emotional heft. “From adolescence we are taught how to conduct ourselves when we encounter police to avoid the consequences of being racially profiled,” Bridges wrote in a statement. “I have been numb for too long, calloused when it came to the issues of police brutality. The death of George Floyd was the straw that broke the camel’s back for me. It was the first time I wept for a man I never met. I am George Floyd, my brothers are George Floyd, and my sisters are George Floyd. I cannot and will not be silent any longer. Just as Abel’s blood was crying out to God, George Floyd is crying out to me.”
Chastity Brown has been honing her ability to create space for emotional resistance within her songs for a while now. She draws on the pointed, confessional potential of folk and soul and the digital texturing techniques of contemporary pop and hip-hop, while depicting the patient pursuit and safekeeping of self-knowledge as a sign of strength — one that differs wildly from the sort of dominance modeled by systemic power.
In her new song “Golden,” created on her iPad in her garage studio and shared with the world this week, Brown sounds willfully unhurried singing over a skittery programmed beat: “I’ve got joy, even when I’m a target/If ya think that’s political, don’t get me started/You know I’m golden and I flaunt it.” That savoring of selfhood is in striking contrast to the furious question she circles around during the chorus: “Why have I got to be angry?”
In the artist notes accompanying the song, Brown explained that she began writing it when her nephew was beaten by four white cops while walking home in Harlem, mere weeks before George Floyd died in her adopted hometown. “This collective trauma that black, indigenous, immigrant, and queer/trans folk feel is real,” she spelled out. “It’s every god damn day. Yet, we still thrive and flourish in our nature beauty, we still have swag and songs for days. We still have wild and wondrous imaginations like we are all the children of Octavia [Butler]. …This is for me, my people, and the UPRISING to defund police here in Minneapolis and thereby set a new standard for how communities want to be protected.”
Shemekia Copeland, one of the brightest stars in contemporary blues, has been deliberate for years about broadening her repertoire and approach to encompass countrified styles, singer-songwriter song sources and statement-making folk and soul sensibilities and, in the process, positioning herself in the midst of roots music discourse. That’s the insightful perspective she brings to her just-released “Uncivil War,” whose string band style accompaniment boasts the contributions of Sam Bush and Jerry Douglas.
Coming from Copeland, and delivered with measured, dignified vibrato, the simple flipping of the name of the nation’s most notorious war to “uncivil” slyly strips a veneer of respectability from the racist and romanticized Lost Cause religion. She strikes a tone of weary but resolute optimism throughout. “It’s not just a song,” she clarified in a statement. “I’m trying to put the ‘united’ back in the United States. Like many people, I miss the days when we treated each other better. For me, this country’s all about people with differences coming together to be part of something we all love. That’s what really makes America beautiful.”
Kam Franklin, on her own and with her Houston horn band The Suffers, has the wide-ranging musical instincts, imagination, nerve, and ear for earthy verisimilitude to make big statements while zeroing in on small interactions. A couple of weeks back, she posted a brand new, self-recorded song fragment to SoundCloud, a platform well suited to off-the-cuff expression, and with it, this comment: “I saw a photo of Breonna Taylor with her homegirls earlier today, and it gutted me. I won’t forget her. I wrote this birthday song for her, her friends that wondered where she was before the news came out, and everyone that loved her.”
Titled “Happy Birthday Breonna,” it’s a pensive, sinuous bit of ‘70s soul that drives home the fact that Taylor was ripped from a web of close relationships. The first, and only verse, lands like a voicemail from a friend who grew worried when she couldn’t reach Taylor. Franklin’s graceful trills and softly insistent phrasing have an understatement that suggests fretful preoccupation. Then she moves into a point-counterpoint refrain, murmuring birthday wishes to Taylor in her breathy upper register and making a devastating declaration beneath: “You should be here.”
Singer-guitarist and actor Celisse Henderson began work on writing, recording, and filming a video for her song “FREEDOM” four years ago, following the slayings of Philando Castile and Alton Sterling, and watched as black deaths and protest momentum multiplied before she finally completed and released her project earlier this month.
In a message on her website, Henderson explained, “I, along with millions of people, watched video footage of these unarmed black men losing their lives in the most horrific ways. The truth that these unjust deaths revealed about our country, including the systemic failings of our criminal justice system, became my personal call-to-action. Then the 2016 election night happened, and the results added a whole new layer to the purpose of this song and project. Now, almost four years later, too little has been done, and the story remains the same. With the horrific and unjust killings of Ahmaud Arbery, Breonna Taylor, and George Floyd weighing heavily on our hearts and minds, it is time to release ‘FREEDOM’ as a rallying cry and a call to action to stand up and fight for our freedom.”
Historic footage of the March on Washington that opens the clip is a reminder of the buoying role that spirituals played in the Civil Rights movement of the 1960s, and serves the narrative function of positioning Henderson to measure the too-meager progress for Black Americans since. The track is gospel-schooled and hard-rocking, powered by a thunderous, syncopated drum pattern and grinding electric guitar attack. With gospel fervor and a touch of theatrical flourish, Henderson summons a spirit of urgency and extends a broad welcome to all who are affected or disturbed by injustice.
Joy Oladokun, a Nigerian-American singer-songwriter who’s quietly carving out her place in Nashville’s professional songwriting community with introspective, melancholy warmth, steered a co-writing appointment with Natalie Hemby toward an expression of grief. The result was “Who Do I Turn To?” a naked airing of fear and distrust.
Oladokun’s reedy, plaintive performance is accompanied only by minimal piano chords. She spends the chorus adding up horrifying realizations that lead her to a resounding question: “If I can’t save myself/If it’s all black and white/If I can’t call for help/in the middle of the night/If I can’t turn to god/If I can’t turn to you/Who do I turn to?” Her voice subtly catches on the word “help,” as though knowing that life-giving protection is unavailable to her constricts her breath. Oladokun underscored the importance of the chorus lyrics to an interviewer: “[I]t’s illustrating that I don’t trust the police since I’m black. I don’t trust the police enough to know that they would think I’m not robbing my own home. I don’t think a lot of people understand what that is like. The feeling sucks.” In a separate statement she summarized her intent: “I wanted to write a firsthand account of how I feel and the question black people like me ask when this happens over and over again while nothing changes. I want it out now to help an already traumatized people cope, heal, and put words to their struggle.”
Wyatt Waddell, a young Chicago music-maker who’s been expertly, wittily, and self-sufficiently arranging home recordings of classic covers and singer-songwriter soul originals for the past few years, wrote “FIGHT!” as an anthem of admiration and uplift for young, Black Americans putting their bodies on the line in the streets and facing off against police force to agitate for change. “This song is me looking at what’s happening and what I’d tell the people protesting,” he specified in a statement. “I had to look outside of myself at what’s going on and how people are being affected. Hearing people’s fears, anxieties, and watching everything happening on TV really helped me write the song. I hope that it can be an anthem for my people as they’re fighting for a better America.”
Waddell begins with gospel-style repetition, creating a call-and-response pattern made up of his own layered vocals over a churchly foot stomp and hand clap groove: “There’s already so much pain/So much pain/So much pain/There’s already so much pain/And there ain’t nothin’ else we can do.” It seems like he could be building up to a confession of helplessness; instead, his funky refrain is bolstered by a sense of resolve and inevitability: “Nothin’ to do but fight.”
Photo credit: (L to R) Shemekia Copeland by Mike White; Chastity Brown by Wale Agboola; Leon Bridges by Jack McKain.
Summer approaches, the heat and humidity are here, at BGS South in Nashville the fireflies are alight every night, and it’s the perfect season for a porch swing reading session (if you can stand a little sweatin’).
The BGS archives will keep you stocked for just such an occasion! Each week, as we share our favorite longer, more in-depth articles, stories, and features to help you pass the time, we post our #longreadoftheday picks… yes, daily across our social media channels [on Facebook, Twitter, and Instagram]. But of course, here’s the weekly round-up, too. Get your long reads wherever you like!
This week’s stories cast daylight, share wisdom, get toes tapping, revisit old memories, and much more.
An excellent long read for starting us out, with this one you’ll get a bit of fresh air and a whole lotta Daylight, Grace Potter’s most recent album, which was released last fall. Our interview explores the cinematic quality of the album, how Potter built her band post-Nocturnals, and little things too — like how bluegrass and southern California resonate within her. Grace Potter’s voice is commanding, on the stage or on the page. [Read the interview]
We debuted Tunesday Tuesday in January 2018 for a pretty simple reason. Roots music has a world-class stable of talented pickers, and unlike other more commercial genres, that talent is something of a prerequisite — especially in bluegrass! This short list-formatted Tunesday is a perfect long read/listen, and even though the IBMA Awards’ second-round ballot is now closed, you may need to do some studying for the final ballot still to come this summer! [Get listening]
Anyone who ever had the extreme good fortune of seeing Doc Watson perform live can easily recount their favorite moments remembered from his time on stage. Lucky for any of us who can’t get enough of those memories, Watson put so many of them down on recordings and live tapes. Stroll a bit back through the catalog of those live performances with BGS. [Read more]
And he understands it! The wisdom and storytelling gifted to us by blues innovator and legend Taj Mahal in this 2016 interview is not only perfect for a long read pick, but it was perfect for a #ThrowbackThursday, too. The voices and perspectives of our elders are vital as we struggle for a more just future, and our musical elders have plenty of insight to pass on, as well. [Read the whole interview]
In a little over a week our friends at Bluegrass Pride will hold their online Pride festival, Porch Pride, featuring performances by queer artists, musicians, and bands and their allies — such as Jake Blount, Tatiana Hargreaves, Cathy Fink & Marcy Marxer, and Molly Tuttle. In advance of the event, we spoke to Bluegrass Pride’s Executive Director, Kara Kundert, and artist Amythyst Kiah about Pride, roots music, and what to expect from the festival. [Read more]
Artist:Larkin Poe Hometown: Atlanta-bred, Nashville-based Song: “Easy Street” Album:Self Made Man Release Date: June 12, 2020 Label: Tricki-Woo
In Their Words: “Every now and again, we all need a little dose of raw optimism to help us get through the darker days. We wrote ‘Easy Street’ direct from the heart and we hope that it’ll be a rainbow for your ears.” — Megan Lovell
“Lyrically, I think Self Made Man is our most uplifting album to date. With so much uncertainty in the world, it feels really good to unleash some unapologetic optimistic.” — Rebecca Lovell
Photo credit: Robby Klein
This website uses cookies to improve your experience. We'll assume you're ok with this, but you can opt-out if you wish.AcceptRead More
Privacy & Cookies Policy
Privacy Overview
This website uses cookies to improve your experience while you navigate through the website. Out of these, the cookies that are categorized as necessary are stored on your browser as they are essential for the working of basic functionalities of the website. We also use third-party cookies that help us analyze and understand how you use this website. These cookies will be stored in your browser only with your consent. You also have the option to opt-out of these cookies. But opting out of some of these cookies may affect your browsing experience.
Necessary cookies are absolutely essential for the website to function properly. This category only includes cookies that ensures basic functionalities and security features of the website. These cookies do not store any personal information.
Any cookies that may not be particularly necessary for the website to function and is used specifically to collect user personal data via analytics, ads, other embedded contents are termed as non-necessary cookies. It is mandatory to procure user consent prior to running these cookies on your website.
