Tag: guitar

Bluegrass Memoirs: The First Canadian Bluegrass Festival (Part 2)

Posted on by Justin Hiltner

[Editor’s note: Read part one of Neil’s Memoir on the First Canadian Bluegrass Festival here.]

On Wednesday, August 2, 1972, after an overnight ferry voyage, I arrived in North Sydney, Nova Scotia. A four-hour drive brought me to Fred and Audrey Isenor’s mobile home in Lantz, 50 km (30 miles) north of Halifax. It was just after 7 pm, and they already had company, including gospel singer Lloyd Boyd, known as “The Radio Ranger,” and Charlie Fullerton, a dobroist and bassist whose sound system was to be used at the Jamboree.

Other friends of Fred’s dropped in that evening – men and women active in the local country music scene who shared his interest in bluegrass. I was the center of attention, the imported expert on the eve of Nova Scotia’s first homegrown bluegrass event. In my diary I noted:

Immediately I was quizzed on my knowledge of instruments, principally, D- series 45 style Martins but other things as well. Fred’s F-5 pulled out, my F-4 and Mastertone looked at.

Owning a prewar Gibson or Martin was a mark of serious interest in bluegrass. The big fancy Martin D-45 was the top of that guitar-maker’s line. Only 90-some were made from the early ‘30s to 1942; these were owned by famous country stars, including bluegrass great Red Smiley. In the late ‘60s Martin began making the D-45 again. Lloyd had one. 

I noted another visitor: 

Carl Dalrymple, a C&W bassist and guitarist about to go on the road with his sister-in-law [Joyce Seamone] who has a number one Canadian Country hit, “Testing, One, Two, Three,” came [by]. He’s a D-45 owner, too.

Carl’s son Gary, then three years old, already introduced by his father to bluegrass, became one of the second generation of musicians nurtured at the Festival which grew out of the coming Friday’s Jamboree. In 1993 Gary, a mandolinist, joined The Spinney Brothers, one of Nova Scotia’s most successful bands. I was honored to have them play during my 2014 induction into IBMA’s Bluegrass Music Hall of Fame.

By the early ‘70s, bluegrass in the Maritimes had been embraced by the young, working-class, rural country musicians who formed most of the “spread out” Canadian bluegrass community Vic Mullen had told me about. This night at the Isenors’ was my introduction to a new world of musical friends and acquaintances.

As the evening wore on, the focus shifted from instruments to music making. We jammed; I noted:

We played lots of gospel songs, few bluegrass standards, I did requests for Peggy [Warner, a budding banjo picker]. Tempos were slow generally.

This was not like bluegrass jams I’d experienced during the 1960s working and hanging out at Bean Blossom. In a sense, it was a step back in time for me. In my college years, fifteen years before, I’d first learned about bluegrass through recordings. It was a distant thing.

Then I moved to Indiana, met Monroe at Bean Blossom. By the time I moved to Canada the festival movement had attracted new audiences. Mid-’60s youth had embraced folk music; that drew some of them into bluegrass — the beginning of a process of gentrification that I’ve written about in Bluegrass Generation (pp.240-42). In 1972, this hadn’t happened yet in Atlantic Canada. 

The next afternoon, Thursday the 3rd, Fred took me into Halifax. Knowing I was a professor of folklore, he wanted to show me a new shop in town, the Halifax Folklore Centre. He introduced me to the owners, the Dorwards, who, I noted:

Looked at my F4 (fret wire needed, if they are to do a fret job). I got the J&J instrumental LP. Lots of blues records. Fred and Tom Dorward, the owner, get on well.

I don’t recall much talk about the Jamboree. Months later, Fred confided to me that in promoting the event, they’d failed to connect with the Halifax university students who were into folk music. Dorward would play a role in that regard at the Festival, which grew out of the Jamboree. Next, I noted:

…we went to CBC to see about placing ads, and then to an electronics distributor for a mike.

Later I added to this note:

…a local fiddler who was supposed to play in Friday’s festival — Russ Topple — had unexpectedly gone to the U.S. (Wheeling) so when we stopped at the CBC … Fred put my name on the ad as visiting banjo picker. Everyone knows that I worked with Monroe, most think that means as a banjo picker. Lots of questions about the banjo (“old Mastertone”) etc.

After supper we went to farmer John Moxom’s place out in the country at Hardwoodlands, the festival site, about 14 km (8.7 mi) east of Lantz, to help Charlie Fullerton set up his sound system. I noted:

Farmer J.M. has built outdoor covered stage about the size of and dimensions of that at Roanoke. On 4 posts 6’ high; 18’x10’ floor with covered sides (except for the last 4’ at front). Roof slopes from 10’ at the front to 7’ at the back. Rough steps off the left corner rear. We end up setting speakers on Fred’s ’66 Chrysler roof beside the stage for separation. See map of festival site on the following page.

 

A hand-drawn map of the layout of the first Canadian bluegrass festival. Excerpt from Rosenberg’s personal journals.

 

The evening ended with a rehearsal at the home of Don and Joyce Peck, Fred’s bandmates. I noted:

Charlie subbed on bass for Fred’s partner (in his Lantz music store, Country Music Sales), Bruce Beeler, who works as a chef on the CN RR.

After dinner the next day (Friday the 4th), Fred and I returned to his home after visiting more of his musical friends, to find The County Line Bluegrass Boys had arrived. They would be playing at Jamboree that evening. They were from Lunenburg County, down on Nova Scotia’s South Shore. I noted:

The mandolin player and the banjo player (Mel Sarty) are the central figures in the group — first got into Bluegrass when they were 11-12 years old in the early sixties, when a relative bought the Bluegrass Gentlemen LP by chance. Have learned entirely by records. … They do quite a bit of four-part singing. 

Vic Mullen, Nova Scotia’s best-known bluegrass musician, was the emcee that evening at the Jamboree. The audience was mainly in cars, parked in front of the stage. Applause came in the form of honks and flashed lights. Three Nova Scotia bands appeared.

The Pecks with Fred and Bruce on bass opened. Vic and I helped add a bluegrass touch to their sound with fiddle and banjo. A number of other singers and pickers joined us for guest appearances. Next came the County Line Bluegrass Boys. 

The Boutilier Brothers closed the show. They came from a musical family; their grandfather was a well-known old-time fiddler in the region, and the two oldest brothers, Bill and Larry, began their professional career with their father, also a noted fiddler. They were inducted into the Nova Scotia Country Music Hall of Fame in 1999.

By the early 1960s they were singing brother duets and appearing with Vic Mullen on banjo. With the help of Mullen, they made four LPs (all had “Bluegrass” in their title) on the Rodeo label between 1963 and 1967, by which time a third brother, Ken, had replaced Vic on banjo. The brothers had retired several years before, but came out of retirement specially for the Jamboree. 

When Fred and Vic surveyed the results of the Jamboree, they decided to try another the following year. This time they would announce it as “the second annual BLUEGRASS FESTIVAL at Hardwoodlands, N.S., July 27, 1973.” The Boutiliers and the Country Line Bluegrass Boys appeared again; more widely advertised, it was successful and drew enough bluegrass enthusiasts that in 1974 Fred and Vic brought Tom Dorward into their planning and began working on a two-day event.

 

John Moxom, Neil Rosenberg, Vic Mullen and Fred Isenor at Hardwoodlands, N.S., July 1973

 

For the next five years, I traveled to the Festival annually from Newfoundland to help Fred and the gang, running instrumental workshops, emceeing, and appearing with our St. John’s-based band, Crooked Stovepipe.

As the Festival took off, young musicians began appearing. Eventually a fourth generation of Boutiliers became involved. In the 1980s these young pickers added Vic Mullen to their band, and, with his encouragement, took on his old band name, calling themselves Birch Mountain Bluegrass Band. In 2001, 2002, and 2004 they won the East Coast Music Association’s “Bluegrass Album of the Year” award.

Another second-generation band developed out of the County Line Bluegrass Boys. In 1973 banjoist Mel Sarty’s brother Gordon joined the band as bassist and in the 1980s he and his three daughters created a new band, Exit 13. Lead vocalist, songwriter, and banjoist Elaine Sarty fronted the group. They won the ECMA “Bluegrass Album of the Year” in 1997 and 1998. Here’s a profile of the band that appeared in the ‘90s on a national prime time CBC show, “On The Road Again.“

This, of course, was all to come! I knew nothing of the Jamboree’s bluegrass festival future when I left the Isenor home on Saturday August 5, 1972, continuing my research trip. Heading west on the Trans-Canada Highway, a half-day’s drive brought me to Woodstock, New Brunwick, near the Maine border. There I visited a student and her family who’d invited me to see the Don Messer Jubilee at Old Home Week, Woodstock’s annual fair.

The event was held in a large building in Connell Park, the fair site. It had three components: the Jubilee concert, a fiddle contest, and a dance.

The concert followed the format of Messer’s television broadcasts, with fiddle tunes prominently featured along with songs by the band’s remaining vocalist Marg Osburne. Her singing partner, Charlie Chamberlain, had died less than a month before. This was one of the Jubilee’s last public performances; Messer would pass in March 1973.

The fiddle contest, which Messer judged, was won by Mac Brogan, a fiddler from Chipman, NB. Here’s a sample of his fiddling, very much in the Don Messer style, from his 1984 album:

Finally, chairs were cleared away and Messer and the Jubilee orchestra played for dancers. Although Messer continued on the fiddle, several of the other musicians switched to wind instruments. The music was mainly a sentimental reprise of popular songs from the big band era that they’d played for dancers during their salad days in the ’40s and ’50s.

After the dance I introduced myself to Mac Brogan, telling him I was interested in researching old-time and country music in Canada and asking if he would be willing to talk to me some time for an interview. He consented and gave me his address. It would be over a year before I’d have time to do the interview, but this, along with my conversations with Fred and Vic, marked the start of what would become a decade of studying the connections between country and folk music in the Maritimes.

On Monday the 7th I was off again, heading into New England, en route to southern bluegrass scenes.

Rosenberg is an author, scholar, historian, banjo player, Bluegrass Music Hall of Fame inductee, and co-chair of the IBMA Foundation’s Arnold Shultz Fund.

Photo of Neil V. Rosenberg by Terri Thomson Rosenberg, all other photos by Neil V. Rosenberg. 

Edited by Justin Hiltner

Willi Carlisle’s ‘Peculiar, Missouri’ is Both Extraordinary and Simple

Posted on by Justin Hiltner

Musician, folklorist, and instrumentalist Willi Carlisle is a bona fide troubadour in genres often populated by mimics and pretenders. But even so, and quite strikingly, his professional and artistic persona is not at all cast through a “greater than thou” light – or through the self-righteousness with which most creators stake their claim to the outlaw fringes of roots music. His debut album on Free Dirt Records, Peculiar, Missouri, is a testament to this dyed-in-the-wool road dog’s commitment to a populist, accessible, and identity-aware brand of country music. 

Peculiar, Missouri is all at once intimate and grand. Brash and rollicking radio-ready singles intermingle with raw, “warts and all” tracks that sound live and visceral, tender and ineffable. Stories of cowhands and wagon-train cooks and circus performers and legendary figures are peppered with queer text and subtext and underlined with a class consciousness. The result is not only inspiring, it will stop a listener dead in their tracks.

But the pause that this album supplies is not due to Peculiar being demonstrably extraordinary. Just the opposite. The simplicity, the downright everyday-ness of this record is its shining accomplishment. The seemingly infinite inputs that Carlisle distills, synergizes, and offers to the listener – regional roots music, old-time country, queerness, vaudeville showmanship, folklore and storytelling, the Ozarks, poetry, and so on – are perfectly synthesized in a remarkably simple and approachable format. Peculiar, Missouri is fantastically free, but not scattered. It’s extraordinary in its refusal to be anything other than ordinary. 

We spoke to Carlisle via phone ahead of his appearances this week at AmericanaFest in Nashville, where he’s excited to continue to grow the community that centers around the small business of his music. “I want to play a hundred and twenty, a hundred and fifty shows a year. I want to work my ass off,” he explains, excited for the weeklong conference and festival. “I’ve got a small business and it’s built on this group of people that I really love and that I really trust. Now I get to bring them together. It feels like a really unique and positive situation in a pretty garbage industry, sometimes!”

Our conversation began with Peculiar’s extraordinary simplicity.

BGS: I think the most extraordinary thing to me about the record is that it kind of refuses to be anything other than ordinary. And I hope that that doesn’t seem like a backhanded compliment, because to me the music feels so grounded, raw, and authentic – but in a way that doesn’t just propagate antiquated ideas around what “authenticity” is. So, I wanted to ask you how you crafted the vision for the project, because it did end up so simple, but I know that simplicity doesn’t necessarily mean building the concept for the album was simple at all. 

WC: Simplicity is hard to do and I’m the kind of person that has forty ideas and maybe a couple good ones in there, so I had a lot of songs. I give a lot of credit to friends and family in Arkansas and the folks at Free Dirt for helping me figure out how to try to nail [my vision] to the wall. I wanted to play old-time music on the record. I’ve been really lucky to do square dances and play old-time music in the Ozarks for a long time. I want to be old-time music and I want to be country and I want to be queer and I want to be a poet. I want [the album] to be grounded in American literature, and also want it to be grounded in American old-time music, so that it feels like the songs are highly regional and from specific traditions that I’ve learned from. 

This might make it sound like getting to simplicity was simple, but it really came down to a series of checkmarks. I want to be able to learn from Utah Phillips forever and his legacy and the legacies of the people that worked with him. So I knew I wanted to do a Utah Phillips song. I wanted to do something that felt more like a square dance call than like a capital S “song.” So we did “The Down and Back.” I’ve been setting poems to music for fun for a long time and that was why we did that song, “Buffalo Bill.” I’d always wanted to just tell a story, too, so we set a story to my own fingerpicking, because there’s a lot of that style in the ‘70s and from people I admire the most, like Steve Goodman and Gamble Rogers. It also came down to what traditions we were working in. “How do we evoke these different traditions in a way that is diverse but is unified?” At the end of the day, it might just be my voice and limited capacity instrumentally that unifies it. [Laughs]

The record feels “agnostic” to me in so many ways: The genre aesthetic (or lack), agnostic. The songwriting perspective, agnostic. The identity narratives, agnostic. The regional qualities, too. And when I say “agnostic” I mean, they all feel very defined and tangible, but not that you’re professing any one of them as traditional or as truth. You’re placing this music so specifically within a longstanding tradition of old-time country and string band music, but you’re doing it in a way that doesn’t feel like it’s trying to ensconce a “correct way” to make music. 

Carl Jung, who writes the best shit [Laughs], writes about some kind of “spiritus mundi,” some kind of larger idea of the world that can bind us all together, psychologically. In a lot of these things about America, we receive these overarching stories about what it is to be an American, what it is to be free, what it is to be this, that, or the other. These stories have identity concerns, but they have to be agnostic, because they’re too general to ever be specific. Which is to say, it’s all sort of false. 

I guess as I was looking at all of the historical moments that I wanted to underline, I found that the overarching narrative was that there was not going to be one. The title track is about traveling for a long time and having a panic attack in a very specific place, but also a very non-specific place, which was a Walmart. It may be the most unifying place in the country, now. I wanted to take the idea of this universal American spiritus mundi and locate it within as many specific voices that were inspiring to me. And usually those are people that tried to do folk music or vernacular music in this big, all-encompassing way.

That agnosticism, that acceptance of the duality of all things, that’s such a queer perspective. And it’s not just because of the pink album cover. [Laughs] It feels like the undercurrent and overcurrent of this record.

Yeah, it’s designed to be, it has to be inclusive. [The album] also includes voices that are on the very edge of slipping out of existence. It also sort of includes failure and incompetence and foolishness and folly. I think a lot of our “sad bastard,” dude country – which is really one of my favorite genres, it ain’t me ragging on sad, sad country. [Laughs] “Tear in my beer,” I’m 100% behind that! But for some reason we’re willing to valorize those feelings, but not valorize historical discomfort and the total dissipation of huge groups of feelings. And [we valorize] money. 

Like, if I was going to do a Utah Phillips song, the one to me that fit the most was “Goodnight Loving Trail.” One, because it’s stone cold banger and two, because it’s about a cook on a wagon train. And if I think that somebody is going to get the idea that I’m going to talk about rootin’ tootin’, gunslinging, and stuff, I wanna fight that with, “Here’s a song about the emotional condition of a pissed off cook who stays up all night playing melancholy songs on his harmonica.” That’s it! There’s nothing else, the only message of that song is we get old and we die. We outlive our youthfulness, and to what end? 

“Sad bastard” or, as I like to call it, “sad boi country” – sad boi anything is so, so hot right now. Especially this kind of idea of “sad boi” or “dirt boi” country, and it’s really prevalent in Americana. But I feel like this record is turning that new-ish trope on its ear. Something about straight, cis-, white, privileged men self ascribing “sad boi” or “dirt boi” always rings untrue to me as a listener. But Peculiar, the sadness intrinsic in it doesn’t seem like “sad boi country” to me, because it does have that queer thread. Do you agree or disagree? 

Well, the title of the record is intended to be a pun: “Queer sadness, peculiar misery.” I guess I would include that. I think there are perfect sad boi country songs out there. Formally, I don’t really have anything against the form, I just want to do my own version of it. If I’m totally honest, that’s mostly the way it comes out. That tends to be the way it comes out, in this format. I have written songs that go in circles around, I guess, a more normal sort of self-indulgent sadness, but I’ve never felt them to be my best work. It’s nice to lean into the thing that hurts you, I think that there’s power in that. 

I think that a lot of that sad boi country is angry at women, or is saying, “I’m no good and women hate me.” Or, “I’m no good and my mama knows I’m no good.” Or there’s “I’ve tried to be good and I can’t.” Instead of like, looking inward and being like, “I want to be better, I need to be better. My problems are my own.” 

I want to talk about production, because one of the things I love about the record is that you’re playing with sonic space so much. Some of the songs are placed very close to the listener, like a radio mix. Others are really quite distant and you play around in that space, kind of mischievously at times. Where did that production quality come from and why was it important to you? 

Well, I don’t want to take credit after the fact. It was the idea of the producer, Joel Savoy, who essentially was like, “Hey, I’ve got this old vaudeville theater, I’ve never gotten to use it, but I think that you could spread a couple tracks out in this old theater.” It’s like hundreds of years worth of people dancing in this theater, it’s just gorgeous. I also told him, “Look, I want a couple tracks ready for the radio. I want to be able to take a real shot.” 

On the other level, it’s just me and an instrument. I want it to sound like I’m sitting on the edge of somebody’s bed and they’re sitting with the covers pulled over them. That’s pretty much what I said [to Savoy]. A lot of the production is me having an interest in the record reaching some kind of minimal commercial viability, I want to say pretty clearly that that’s an intentional move. I know that I can make a record that will never reach commercial viability. I just got nominated for an award in outlaw country and that really just means I’m not ever going to reach commercial viability, but they do agree that I’m country. [Laughs]

I wanted to be able to share the project and create a couple of things that would invite people in that might never normally hear the message on the record. But, if I was only known for the tracks that were radio-produced, I wouldn’t like that at all. The idea is to invite people into the whole record. 

I’ve said quite a bit, what’s more outlaw country than being anti-normative, anti-idyll (in this case, read: queer) in country music? That’s what I feel like is coming through in “I Won’t Be Afraid,” because it’s not outlaw country in that it’s professing that you must forsake emotion and forsake heart and forsake these sort of non-masculine, anti-normative ideals to be outlaw. It’s outlaw in a way that embraces otherness and any form of the other can be outlaw. To me, it’s not a song that’s just a personal declaration, but also an industry-wide one. And it’s more than that, too.

The song came out all at once. It was one of those crying fit songs. I was like, “Okay, that’s a crying fit song, I know what that is. That goes deep in the drawer and we don’t really bring that one out.” Well, I did share it with a couple of people and they liked it. At the point I recorded it, I’m still, I’m just… I almost used the phrase “a sack of shit,” but I guess I wanna say I was an absolute mess in that place. I was not able to contain the feelings I was having in order to play a G chord. I think that does give it a quality that I like, but also gives it a quality that I wish I could, oh, slap a little tape or a little rouge or something on it.

As far as outlaw stuff goes, I made up this saying that outlaw shit is kissing your buds and dancing like your grandma is proud of you. [When I came up with that,] I was thinking about how hard it is to do. And what kind of risk it entails, to actually feel happy with yourself and happy with where you come from. … I do agree, on some level, with the maxim from the outlaw country guys early on that it’s about doing things your own way and it’s about not doing what the institution tells you to do. But that’s also a marketing scheme that’s appeared on T-shirts at Spencer’s in the mall ever since I was a kid, right? It’s not going to work for me. I want to revise it. I’ve gotten some kickback over the virulence with which I might be revising it, but we’ll see how it goes. I don’t think my career’s over or anything. [Laughs]

What’s more outlaw than people saying you’re not outlaw? 

It’s a snake eating its own tail!

Photo credit: Lead photo by Tim Duggan, square thumbnail by Jackie Clarkson.

Basic Folk – Molly Tuttle

Posted on by Shelby Williamson

Growing up in Palo Alto, California, Molly Tuttle was surrounded by music. Her dad was a teacher at Gryphon Stringed Instruments, which is not-so-coincidentally where I got the pickups installed on my mini harp. Molly took to the guitar early and intensely, eventually earning a scholarship to the prestigious Berklee College of Music. But I think it was those early days growing up in California, attending bluegrass festivals with her family, basking in the glow of the jam, that set the tone for her warm and collaborative approach to playing music.

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At Berklee, Molly formed a band called “The Goodbye Girls,” and cut her teeth touring in Scandinavia. Digging into The Goodbye Girls was a good launchpad for talking about what it means to be a female musician in Americana, as well as what happens when you explicitly call yourself an all-female group. As the first woman to win the IBMA Guitarist of the Year award, Molly has a unique perspective on this particular conundrum. It’s juicy.

I talked with Molly about her debut album, When You’re Ready, and her dazzling covers album …But I’d Rather Be With You before sifting through the many layers of her latest album, Crooked Tree. Crooked Tree features Molly’s brand-new band, Golden Highway. This new record is a study of bluegrass sensitively executed by one of the genre’s stars. Molly’s interpretations of bluegrass traditions like the murder ballad, shiny stacked vocal harmonies, and lightning fast guitar playing, are something to behold.

Photo Credit: Samantha Muljat

WATCH: Jerrod Atkins, “Start at the Beginning”

Posted on by Editor

Artist: Jerrod Atkins
Hometown: Birmingham, Alabama
Song: “Start at the Beginning”
Release Date: July 29, 2022

In Their Words: “This one is about accepting how important it is to take one step at a time and realizing how unpredictable and irreversible life is. Originally, I started writing it at a friend’s house on her sister’s guitar. I went home and worked it out on the only guitar that I knew was meant for me the moment I played it. ‘Rachel’ is a ‘59 M-2 Recording King I picked up on a work trip from Gruhn Guitar in Nashville. I definitely knew it would really shine and was the only one for the video after seeing the location. I’ll be releasing my first solo album later this year and it seemed very fitting to have this song as the intro track, which will be a studio version. This version was recorded live at a historical abandoned building in Avondale, Alabama, by Jordan Hudecz.” — Jerrod Atkins

Photo Credit: Jordan Hudecz

From the Yukon to the World, Songwriter Gordie Tentrees Builds Bridges

Posted on by Justin Hiltner

Singer-songwriter and guitarist Gordie Tentrees didn’t begin his career as a globe-trotting performer until he moved to a vibrant, supportive music city – that is, Whitehorse, Yukon. In a town of approximately 40,000, there’s long been a bustling musical economy, one that supported Tentrees even before he had released any recordings.

Place – whether rural northern Canada, or the far reaches of New Zealand or western Europe or Australia – informs so much of Tentrees’ writing and music-making, especially on his most recent release, 2021’s Mean Old World. With a global perspective and a local level of care, he unspools big, often daunting political and social questions with humor, intention, and aplomb. Child welfare, Indigenous rights, solidarity, working class issues, and more are packaged in tidy honky-tonking, blues-inflected, string band songs, making these sometimes gargantuan pills that much easier to swallow.

That Tentrees prioritizes community, building bridges, and human connection in his music makes it that much more compelling. He uses his rural, multi-ethnic hometown as an entry point, a doorway, through which he not only brings folks into his own world, but brings his world to them, too. And in doing so, even with an album titled Mean Old World, he reminds us that living on this earth doesn’t always have to be so forbidding, exclusive, and mean. BGS connected with Gordie Tentrees via phone, while he picked up his Indigenous daughter from school on his bicycle, to discuss this recent album.

BGS: I wanted to start by asking you about place. I’ve been obsessed with place these days, especially as it relates to music and music-making. I was struck by the fact that you didn’t begin songwriting or performing until you moved to the Yukon. How did moving there inform your music-making? To me, it feels like there’s a strong sense of place on this record.

Gordie Tentrees: Well, I blame the Yukon – I credit the Yukon as well as blame it [Laughs] – for the path I’m on. It is a good conduit and supportive community that encourages the arts. Writing songs and playing an instrument is something that’s seen as a valued occupation, one that’s sort of embraced and lifted up. It’s not hard to get on the stage here. Early on, when I started playing, I hadn’t even made my first record yet and I was headlining some northern festival stages. [The Yukon] really gives you a chance to get on a stage and expose yourself to audiences like that. I really believe if I had lived anywhere else in Canada or the world I wouldn’t have been given so much time on the stage. 

The other thing is that a lot of people spend their time creating art here and writing songs here – there are a lot of songwriters here. It’s a highly valued thing. I live in a community full of writers and songwriters. That’s really supported and endorsed. You can knock on someone’s door if you want to learn an instrument and they’ll show it to you. There aren’t barriers for those that are aspiring to be songwriters or musicians. It’s quite wonderful. 

At one point, in our little community of 40,000 people – Whitehorse, Yukon, where I live – we even had up to 25 music venues at various points, all happening. One thing about Whitehorse that not many people know is that it has the highest number of musicians per capita that actually make a living from music in Canada. 

As much as the Yukon has informed your music-making, you travel so much and you play so many shows all around the world, so while there’s this strong sense of place in this album, Mean Old World, I do sense that it’s also informed by your travels. “Danke” clearly references this. How has the cross-pollination of the Yukon and your travels created the musical aesthetic you have now?

I think that’s attributed to what I do, as far as being a performer and musician. I get to go to different parts [of the world] because I’m not just a songwriter and play various instruments. For example, if I play in English-speaking countries they like the songs and the stories. Countries where English is a second, third, fourth language they rely more on melody and stuff like that, so if you have a show that sort of hits people both ways, it allows you to travel as much as I have. Which I really sort of figured out early on, you can play in all these different markets and do different things because you’re not just a one-trick pony. 

As far as playing different genres, there are so many genres of music here in the Yukon; it goes from jazz, blues, and hip-hop to funk music. I get often put into a country festival, bluegrass festival, or a folk festival as the guy who’s kind of on the edge of all those things. But it also touches on all those things. That’s allowed me to travel all over the place and sort of steal genres from all of the artists that have inspired me, whether it’s Southern and Delta blues music or Eastern Romanian dirges.

We are The Bluegrass Situation, so I would be remiss if I didn’t ask you about the bluegrass influences I hear on Mean Old World. I wonder where they stem from for you? It sounds like that type of rural bluegrass that is genre-less and draws from many influences.

Because I’m a guitar player, I’m drawn to flatpicking. I went, “Okay, bluegrass, this genre is like high-speed chess.” Like high speed math along with jazz. We have a local bluegrass festival up here so it’s all around. String band music is quite popular up here. Where I live in the Yukon you’re exposed to it from the jazz scene to the bluegrass scene. If you know music from those genres at all, that’s sort of enveloped and absorbed by the people who live here. 

I wanted to ask you about the stories that went into “Mean Old World” and “Every Child,” not only your own experience in foster care, but also your experience of raising your Indigenous daughter and how that’s informed these songs. Partially because I think these are really heavy sort of big topics, but the way you approach them feels very grounded and very real.

It was all inspired by one song that I wrote, the title track, “Mean Old World.” The song was really about the best interests of every child, which I believe are health, safety, and happiness. Regardless of your background, politics, or the current state of the world, I think those are the most important things. That song is inspired by that, following my journey as a foster child from a broken home and going through the social services system and then also becoming a foster parent to our daughter six years ago. We had no idea [what we were doing], it was a really educational experience. Where I live in the Yukon, 50 percent of the community is Indigenous. I’m not Indigenous, my background is actually Irish. We’re very lucky that we’re educated and exposed to these experiences and our families and our communities – Indigenous or non-Indigenous – are affected by it. So we come together and support each other. 

Through my daughter, being a parent of a female is one thing. It’s difficult for females in this world, [especially] one with brown skin. I think I keep it really simple and I think about what she faces every day and how she would get passed over or looked upon as a child that might need more work or more time, even if she was ahead of everybody else, because of the color of her skin and because of her background. Once that’s in your home, and you’ve experienced that, it’s pretty alarming! At the same time, we’re so grateful that we’ve had this experience and have realized that as parents we are here to bridge the gap between my daughter and her birth parents and her birth family. To build that human capacity to bridge that space that’s been created due to trauma. 

You also bring a lot of lightness – levity, humor, and joy – into your music-making. Why is that important to you in the context of these kind of bigger, sometimes daunting topics? 

When I was a kid, humor was a defensive coping mechanism to get through all the darkness. There were always pretty dark situations that were absurd, and if you could bring some light to it, it always made it easier to deal with. I felt like I was a witness and a passenger to my broken childhood and an observer. I watched it all and would kind of make light-hearted jokes about it even though it was painful, to get through it. I find that humor is my constant companion, also recognizing that even though I use it a lot I still have to deal with some of the reasons that I use it.

One of my favorite writers from early on was John Prine. I heard him in my house when I was a kid, and the way he can use heavy subjects: “There’s a hole in Daddy’s arm where all the money goes.” Everything from that ranging to, “Swears like a sailor when she shaves her legs.” That kind of humor in his songs is something as a kid that I grew up knowing was possible. You can use humor for these heavy subjects. I have a song on my last record called “Dead Beat Dad.” I felt it was ahead of its time because it shocked the audience, at least until I had them in my hand. I would shock them, a little jolt. Just to push them, give them a little poke. Now that song, those taboos are more behind us now. I want to take people down those roads, but I also want to bring them back, usually with humor. 

The quality of the music, being that sort of honky-tonk country meets a back porch jam, really communicates that your priority is establishing these relationships with your audiences so you can have these bigger conversations.

A lot of my audience is a rural audience, teaching, sharing with them that yes, you can grow up in those places and it’s okay. Everything’s going to be okay, you’re going to be okay. You’re going to grow and it’s never too late to learn. It’s just never too late. Once you stop learning, that’s when we’re all in trouble. I’ll have these conversations, most of my audience is rural communities and they’ll expect me to do this hillbilly, honky-tonk, “hold my beer while I kiss your wife” nonsense and I can open the door with that and then they’ll be like, “Wait a minute, he’s not singing about beer, he’s singing about… Whoa!” I love having that effect. I love going through that doorway. 

I recognize my role when I go around night to night in whatever country it is, I realize I walk in and I can lift, change, alter a lot of people’s lives in a short amount of time. I can do it over and over again, repeatedly, and I get to go to bed at night and go, “Wow. That felt pretty good.” I’m really enjoying it. I’m enjoying it more now than I have in the sixteen years I’ve been doing this. I feel really grateful that there’s a place for me – I feel like there’s more of a place for me now than there’s ever been. I’m just so lucky. I get to be a small helper in a larger community.  

Photo credit: GBP Creative

WATCH: Bruce Molsky, “Come Home”

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Artist: Bruce Molsky
Hometown: Beacon, New York
Song: “Come Home”
Album: Everywhere You Go
Release Date: February 25, 2022
Label: Tiki Parlour Recordings

In Their Words: “When the epic Swedish folk rock band Hoven Droven came to the Nordic Roots festival in Minneapolis in 2005, I joined them on stage for a couple of tunes, and ‘Kom Hem (Come Home)’ was one of them. The tune’s built-in melancholy made me think that ‘Come Home’ might be a plea to a lover who left, and that was the emotional direction I eventually took with it for my guitar arrangement. It turned out that wasn’t the complete story (apparently there were also dirty dishes piling up in the sink while this lover was gone). But the tune’s loneliness is what really spoke to me, especially played more slowly in this very low guitar tuning.” — Bruce Molsky

Photo Credit: Michael O’Neal

LISTEN: Jake Soffer, “From Sea to Sky”

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Artist: Jake Soffer
Hometown: Portland, Oregon
Song: “From Sea to Sky”
Album: The Tree That Remained Standing EP
Release Date: Spring 2022

In Their Words: “A few months ago I started experimenting with a short-cut partial capo on my guitar, which gives you this cool open tuning that a normal capo wouldn’t. I saw it as a creative challenge to write a song in a tuning or configuration that was new to me, and I started making up some simple chord patterns to help get my footing. Those patterns ended up being the foundation for ‘From Sea to Sky.’ I actually thought this song would end up being played as a solo guitar piece at a much slower tempo, but it sounded too melancholy and somehow a bit contrived that way.

“I thought to myself, ‘You’ve already written plenty of sad boy music during this pandemic, why not make this song a happy one? What could you do to make it sound more optimistic?’ So I recorded mandolin, bass, and drums. The final ingredient to the recording was courtesy of my friend Grace Honeywell, violin player of the Eugene-based bluegrass quintet The Muddy Souls. Recording her violin parts in my home studio was a fun and organic process, and I’m proud to have a song that has the blessings of a real bluegrass fiddle player.

“Like the other songs on this record, ‘From Sea to Sky’ involves the theme of nature. The past few years have been full of big personal changes for me — the pandemic, a breakup, some growing pains as an artist — and spending time alone in the woods tends to help me process them. Musically, I felt that drawing a connection between certain specific feelings in my little life and larger themes of my surroundings had a humbling effect. To me, ‘From Sea to Sky’ represents the beauty of possibility. When I wrote this song, I tried to capture the feeling of self-doubt and anxiety you get when having to confront personal challenges, but also the pleasure and freedom you feel in finding an escape from things, be it temporary or permanent. ‘From Sea to Sky’ is an homage to those escapes.” — Jake Soffer

Photo Credit: Zach Finch

WATCH: Yasmin Williams, “Through the Woods” (Live on ‘Mountain Stage’)

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Artist: Yasmin Williams
Hometown: Woodbridge, Virginia
Song: “Through the Woods” (Live on Mountain Stage)
Album: Urban Driftwood
Release Date: January 21, 2021

In Their Words: “When I first arrived at Mountain Stage, I was shown a long list of all of the past performers and was extremely excited to now be a part of that legacy. My song ‘Through the Woods’ is about embarking on a new journey, and I was especially excited to play this song on Mountain Stage given its history and that this was my first time playing on the program. For me, ‘Through the Woods’ symbolizes everything Mountain Stage is about: embracing new adventures by showcasing emerging artists, like me, and giving them a platform. I thoroughly enjoyed my time at Mountain Stage and would love to come back!” — Yasmin Williams

Photo Credit: Amos Perrine

From Death Metal to a Fishing Boat, How Billy Strings Finds Renewal (Part 2 of 2)

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Billy Strings has had his foot on the gas since he was a teenager, bringing his prolific picking to hundreds of shows around the country each year and winning over a throng of devoted fans in the process. His bluegrass bona fides may be obvious from the outset — he’s quick to cite such greats as Bill Monroe, Doc Watson, and the Stanley Brothers as some of his first musical influences, and no honest spectator could deny his talent on the guitar and mandolin — but astute listeners will also note elements of rock, jam bands, and even heavy metal in his performances, especially as Strings bounds around the stage.

The Nashville-based, Michigan-raised musician’s latest album, Renewal, comes on the heels of an exceptional year: His Rounder Records debut, Home, won the 2020 Grammy award for Best Bluegrass Album. And even as much of the music industry was grounded from touring, his innovative approach to livestreams and digital performances moved the Pollstar Awards to dub him the Breakthrough Artist of the Pandemic. But that breakthrough was more than a decade in the making, and the forces that shaped Strings as a prodigious young picker are still at work today, pushing him creatively in the studio and on stage as well as calming him at home between gigs. Here, in the second half of our BGS Artist of the Month interview, Strings tells us about his upbringing, his latest influences, and the way he unwinds between shows.

Editor’s Note: Read the first part of our interview with Billy Strings.

BGS: Tell me about where you grew up. How do you see its impact on your work today?

Billy Strings: I was born in Lansing, Michigan on October 3, which is my grandpa’s birthday. My mother, who lived in Kentucky at the time, had gone up to Lansing to visit her dad on his birthday, and that’s when I decided to show up. [Laughs] So that’s why I was named Billy as well, because that was my grandpa’s name — I was his little birthday gift.

We lived in Morehead, Kentucky, for a couple of years before coming back home to Michigan, where I really grew up. I grew up in a little town called Muir, population 600. My dad is an incredible guitar player, so he taught me how to play. He was always showing me music when I was a little kid: Doc Watson, Bill Monroe, Lester Flatt, Earl Scruggs, Jimmy Martin, Larry Sparks, and stuff like that — a lot of good bluegrass. We’d hang out at this little campground and play music next to the river by the fire. That was my childhood, man, just sitting there picking by the river.

It was real good until I got to be a teenager and started to turn sour. I had to run off and figure out a new life. I took what my dad taught me when I was a little kid, and all of a sudden I realized that bluegrass is actually pretty sweet and people love this shit — that maybe I could do something with this; that it’s not just something that I do with my dad that I should be halfway embarrassed about.

Who are the artists that you feel really inspired by right now? And are those different than the ones that you feel like you were listening to a lot when you were a kid?

For the most part, it’s still Doc Watson — he’s the main nerve — and Bill Monroe, and Lester Flatt and Earl Scruggs, Ralph Stanley and Carter Stanley, the Stanley Brothers. But I listen to a lot of different shit. I listen to death metal, and lately, I’ve been getting into this music from Mali that Béla Fleck was showing me — some really amazing stuff. And Memphis trap: I’ve been listening to Young Dolph a bunch. There’s just an energy to it. I grew up around crack houses. I’ve seen that shit that they’re rapping about. It just gets me hyped: He’s talking about coming out of nothing and becoming a self-made millionaire. I listen to it before the shows sometimes to get myself hyped up.

You played in rock bands in high school — groups with music that might not sound a lot like what you’re doing today. Is there any lesson or anything from that time that you feel like you still turn to or still apply to the music that you make?

Yeah, performing live. I never learned how to perform in a bluegrass band. I learned how to perform in a metal band. I learned music by playing bluegrass when I was a little kid, but by the time I was doing it on stage it was in a metal band — we were headbanging and running all over the place — and I still can’t help but get into the music like that. I can’t just stand there and play.

You have been in Nashville now for a little while. Has anything that has surprised you about it, good or bad?

I really love Nashville. A lot of your favorite musicians, that’s where they live. You’ll see your favorite singer in the grocery store. I get calls for sessions, and it’s from people who I grew up listening to and who I’ve idolized for my whole life. Like Béla Fleck’s record just came out, and I played a handful of songs on that. I was so honored to play with David Grisman, and Chris Thile, Sam Bush, Stuart Duncan, and Edgar Meyer — all these cats that are just… well, I don’t feel like I’m really in that league. It really was an honor. And there’ve been several things like that! I went from listening to these cats on a record to being on a first-name basis with them… texting and being friends. It’s a trip.

What’s one thing that’s brought you joy recently?

Fishing. I love bass fishing. I grew up doing that with my dad as well, but I didn’t do it for a long time because I was so busy. When the pandemic hit, I started fishing again. I go out there in rain or shine. I just like it for the solitude. Last night, I was in front of thousands of people, and to come home and go out on my boat and be alone in nature — to check out the blue herons and the fucking ospreys, eagles, fish, everything doing its thing — it’s brought me a lot of joy, brought me down to Earth. I put my boat in at 5 o’clock in the morning when the sun is just coming up. I like being out there alone at that time of day. It’s just good for my mind.

And yet it’s so clear from your performances that interacting with listeners gives you a certain joy, too. What are the forms of feedback that you value most from your audience when you’re playing live?

Sometimes when we finish a solo, everybody starts cheering real loud, the whole place gets real loud. That feels good. But sometimes I look out there and I look around and I see individual people and I literally play to them. Last night, we played in Montana and I was looking around and there was this one dude just standing there with his beer just completely still. I didn’t even know if he was enjoying it or not. So I just walked up to the front of the stage and stared directly at him and I just started playing right to him. [Laughs] So he started laughing, and then he took a drink of his beer and started bobbing his head a little bit. I think he just started getting into it by the end of the show.

I’ll look for things like that. The audience is really in control of how I’m feeling up there. Sometimes, when they’re just on fire, I can’t help but have a good time. They feed us the energy, and we give it back to them. It’s reciprocal.

Photo credit: Jesse Faatz

Billy Strings Draws a Line in the Sand with Sobriety, Not Bluegrass (Part 1 of 2)

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From carving out a name for himself on the road as a teenager to winning a Grammy for Best Bluegrass Album (2019’s standout Home), the prodigious 29-year-old guitar player Billy Strings has cultivated a devoted following and collected an impressive list of accomplishments along the way. His latest Rounder Records release, Renewal, capitalizes on the confidence and artistic growth those experiences have delivered, with experimental new instrumentation, contemplative lyricism, and trademark picking. Produced by Jonathan Wilson (Roger Waters, Father John Misty), the sixteen-track opus offers a glimpse at an artist who is continuously rediscovering himself.

“I’m going through a part in my life where I’m looking through the windshield instead of in the rearview,” he says. “I think of a new day, the morning light, a spider molting, or a snake shedding its skin: It’s a renewal.” In the first of our two part BGS Artist of the Month interview, we caught up with Billy Strings about those new beginnings — on the stage, in the studio, and in his day-to-day life.

BGS: Renewal is mostly acoustic, but it pulls from a lot of different sources of inspiration — and not all of those are necessarily bluegrass. Is there any particular moment on the record where you noticed the influence of a genre that may be unexpected to some listeners?

Billy Strings: “Hide and Seek” is a song that maybe draws more from my influence of playing in metal bands — trying to write a song that’s more like a metal song, but with acoustic instruments… using odd time signatures, diminished chords, and avoiding the major scale. I grew up listening to a lot of death metal, and a lot of that music is just not verse-chorus-bridge, verse-chorus-outro. The songs are like 10 different parts. They’re hyper-composed, and that stuff’s sort of neat.

Was there anything that you did in the studio that took you out of your comfort zone?

I mean, I wouldn’t say it was uncomfortable, but it was different playing synthesizers and different instruments hands-on. I think I gained a little confidence when I won that Grammy — the next time I went into the studio, I was the one calling the shots: “Hey, do you have a triangle? Let’s all come together and do a singalong.” I was the one coming up with the creative ideas and feeling confident in myself to do that. On “Heartbeat of America,” I’m playing some old synthesizer, playing with the pitch wheel and stuff. That shit’s fun.

“Hellbender” stands out as a reasonably upbeat, fun song when you’re listening to it, but the lyrics are… kind of dark. What was going on in your head when you were writing that?

That song’s about a real bad headache and a real bad hangover — being lost in the demons of alcohol, not knowing where to stop, saying, “Fuck it, I’m going to drink until the night’s over.” I haven’t drank in over five years: I haven’t had a sip of alcohol because I had a real bad headache one day. So it’s not really about me, but I wouldn’t really call it a fictional song either. I have been there and done that: woken up like that. It’s about a guy who can’t freakin’ stop.

“Know It All” on the new album talks about learning from your mistakes. Has there been any kind of a difficult learning experience that you feel shaped you as an artist?

Well, maybe that headache I was talking about.

Oh yeah?

One day we had this awesome gig. A lot of people showed up, and we sold a bunch of merch, and I thought we were fucking rock stars. I had been up all night and drinking beer and liquor and a bunch of shit. We got to the bar after and I was all, “Old Fashioneds! Get one for everybody, on me!” I was raring and tearing. But the next day, we barely made it to our gig, because I was puking every 10 minutes. We made it there in time to set up our stuff and play — we had to set up our gear in front of the audience. This was at a time where my career was really starting to take off, and I saw that as an opportunity to draw a line in the sand.

How so?

I think it’s about being conscious of my surroundings, being aware of the vibe that people are giving, and also being aware of the vibe that I’m putting off. I don’t want to be a drunk asshole when some fan comes up to me and says, “Hey man I really enjoyed the show.” I want to be there. I want to be able to say, “Thank you, man. Thank you for coming. I fucking appreciate it.” I just came off four gigs back-to-back. We played Spokane, Washington; Portland, Oregon; Seattle; and then somewhere in Montana. And right now I’m on my way to Salt Lake City. I can’t do that if I’m drinking. It’s all I can do to take care of myself. There’s no time for that shit.

You won Breakthrough Artist of the Pandemic from Pollstar —probably the first time anybody was awarded something like that. What motivated you to try new things when you lost your outlet on stage? Was there anything that struck you as a special moment even remotely connecting with your fans?

I’ve been doing this since I was 19 and I went on my first tour across the country. It’s all I’ve really known, just keeping this going. I’ve been “striking while the iron’s hot” for 10 years. [Laughs] So when all of a sudden I don’t have anything to do, it’s like, “Well shit. We need to keep doing something to engage the fans. We can’t just stop.” We started doing little streams at my house, and then that moved to doing a streaming tour around venues and stuff, and then eventually the whole Capitol Theater run, which was six nights, including this whole experiment where we tried to interact with our fans through telekinesis. That was really special. Even though there wasn’t anybody there, it felt like we were really connected with the audience.

You are out there day in and day out, and I’ve also seen you talk candidly about having anxiety and nerves before going on stage. Is there anything in particular that you do to manage that?

I mean, it’s been a journey. I hit the road when I was 19, playing 200 gigs a year, and for a while there, I was invincible, untouchable. I thought I could drive the van, sell the merch, book the hotels, settle up at the end of the night, write the songs, perform the shows, do everything. It was all on my shoulders. But I hit a wall where all of a sudden, instead of being confident, strong, and untouchable, I was fragile and scared of the world. Anxiety really fucked me up. I started having these crippling panic attacks where my whole body would go into convulsions.

I’m not trying to be a tough guy. I’m trying to be an honest guy. It’s uncomfortable for me to pretend like I’m feeling any way that I’m not, so if I’m angry, sad, anxious, mad? You’re going to know it because I don’t want to hide that shit. I’ve been going to therapy ever since 2019 and it’s helped me a bunch. I had a lot of trauma from my childhood that I had to sort out so I could keep moving forward and stop looking back. That’s what Renewal is all about.

Editor’s Note: Read part two of our Artist of the Month interview here.

Photo credit: Jesse Faatz