WATCH: Zach & Maggie Are Lonely in Their “Double Grave”

Maybe you have noticed that some holidays just get more musical love than others. Halloween parties are subjected to the same playlist every year: “Monster Mash,” some ominous organ music, “Thriller,” and then an encore of “Monster Mash.” This year, BGS wants to help broaden the musical palette for the spookiest holiday of the year, at least in some small way. 

Nashville-based Americana duo Zach & Maggie’s newest single “Double Grave” is charmingly unnerving, telling the story of a man who waits on his widow to join him in their final resting place. Sweet? Maybe. Spooky? Definitely. The accompanying music video does little to ease the angst of the tune, but it does foster a sense of pity for the widower, even though he ultimately wishes for his partner’s demise.

The pair takes an irreverent approach to a bleak topic, creating a great addition to the stark library of “Halloween music.” Speaking of the new release, singer and guitarist Zach says, “I find it humorous to think about the petty annoyances of everyday life overshadowing something so serious as death. What sort of neurotic behavior would we come up with if death was just an inconvenience?” Just in time for All Hallows, watch the music video for “Double Grave” here.


Photo credit: Electric Peak Creative

LISTEN: Stoney LaRue, “You Ought to Know Me by Now”

Artist: Stoney LaRue
Hometown: Born in Taft, Texas; raised in the Buffalo Valley in Oklahoma.
Song: “You Ought to Know Me by Now”
Album: Onward
Release Date: November 1, 2019
Label: One Chord Song/Smith Entertainment

In Their Words: “Gary Nicholson wrote this one with his writing buddy Shawn Camp and suggested it would be a good fit for the album — with which I agreed. It has gotten wonderful feedback from the live crowds and is very relatable, especially to the demographic I play to and for. Wonderful, fun tune. I hope to write some more like it with Gary.” — Stoney LaRue


Photo credit: Richard Arp-Barnett

LISTEN: Steel City Jug Slammers, “Make That Money”

Artist: Steel City Jug Slammers
Hometown: Birmingham, Alabama
Song: “Make That Money”
Album: Hot Butter
Release Date: October 31, 2019

In Their Words: “It’s hard sweating it out, every day, down in the working class. You stand so long your feet always hurt, hands work so hard they don’t even feel. Every day you get home, shower, and the salt from your sweat runs down your face and burns your eyes. When you finally make it to the comfortable place you’ve been thinking about all day, breathe in your favorite flavor of smoke, sip something to ease your aching muscles, then you’re glad you did it. Because if you didn’t, somebody else would, and you’d be in the ditch.” — G.W. Henderson, Steel City Jug Slammers


Photo credit: T.J. Burks

LISTEN: Jamie McDell, “Worst Crime” (Feat. Robert Ellis)

Artist: Jamie McDell
Hometown: Mangawhai, New Zealand (currently Toronto-based)
Song: “Worst Crime” feat. Robert Ellis
Album: The Botox EP
Release Date: October 25, 2019

In Their Words: “‘Worst Crime’ was inspired by a conversation surrounding the idea that some of the worst crimes a person can commit are actually the legal ones. Phil Barton, Nash Chambers, and I threw around some of the everyday mistakes a person can make that can really hurt people. With that idea in mind I started off with the first lyric about forgetting your mother’s birthday and then we all basically made a list from there. After recording the demo Nash and I got the feeling it would be an interesting duet, especially if a male voice represented the victim. Top of my list was Robert Ellis. I’d been a fan for years and as a lot of these relationships begin in the modern era we were ‘Instagram friends.’ I messaged him and he said yes! He recorded his vocal in Fort Worth, Texas and completely brought a unique dynamic to the track.” — Jamie McDell

“I think Jamie is super rad. Her voice is unbelievable and I love the song. I was really psyched to get to try and keep up!” — Robert Ellis


Photo credit: Katie Sadie

WATCH: Yola Makes Her Grand Ole Opry Debut

Bold, brilliant, beautiful, and British — these are just a few words that describe the music of singer/songwriter Yola. 2019 has been monumental for the new queen of country soul from across the sea as she collaborated with Black Keys’ founder and Nashville hotshot producer Dan Auerbach to produce her solo debut, Walk Through Fire.

Her powerful voice and old school styling reinvigorate the tradition of combining country and soul music, a classic bridging of two seemingly unrelated musical traditions; and an accomplishment Yola’s musical heroes Charley Pride and Dolly Parton would admire. Among her more recent success, Yola was featured in a song from The Highwomen’s first album and in September, she made her debut on country music’s most famous stage.

Watch as Yola shows us around Nashville and takes us behind the scenes of her Grand Ole Opry debut.


Photo Credit: Alysse Gafkjen

The Show On The Road – Robert Ellis

This week, Z. Lupetin speaks with Robert Ellis, the restless, tuxedoed, Texas piano-man who has paired his fleet-fingered, high-humored, “jazz in an Austin roadhouse” keys playing with machete-sharp lyrical turns of phrase — all backed up with his smile-through-the-apocalypse country-rock band.

LISTEN: APPLE PODCASTS • MP3

Ellis has gained a beloved international following all the while creating a persona that is half the tender brilliance of early Billy Joel, and half high-hatted, Southern huckster who might tell you a story that will make you cry one minute, and then steal your watch when you’re not looking the next.

Z. met up with Robert Ellis on the road together in the Netherlands.

Old Crow Medicine Show’s Ketch Secor Learned This From ‘Country Music’ (Part 2 of 2)

In Ken Burns’ documentary opus Country Music, a weaving path from the hollers of Appalachia to Garth Brooks’ theatrical stadium concerts was laid out for all to see. But mapping that trail has always been a complicated, cumbersome task.

The sheer number of influences at play required 16 hours of footage for Burns to tell the story – and lots of help from the artists themselves. One of those artists was Old Crow Medicine Show’s Ketch Secor, who gladly jumped in to tackle the unwieldy narrative of his favorite subject.

Secor had a two important roles to play in the series. Most obviously, he related a lifetime’s study of country’s earliest touchstones and how they combined into something uniquely American. But the outspoken frontman was also tapped in the beginning of Burns’ process as a behind-the-scenes consultant, helping guide the project’s tone and ultimately delivering one of its final and most powerful lines.

“It’s almost like [country music] needs to be exhumed, and new life breathed into it,” Secor proclaimed. “The part that is the songs of the people, the hopes and aspirations of the people — the pain and suffering of the people — that needs to remain embedded in country music. If it isn’t there, I’m out.”

Backstage at the Grand Ole Opry House on the night the series premiered, Secor explained what the project meant to a history buff like himself, and how Burns unwittingly played a role in Old Crow’s founding.

BGS: Old Crow Medicine Show’s music has always shined a light on the past. What made you interested in that to begin with?

Secor: I was always interested in history, and I really attribute that to Ken Burns – I saw The Civil War when I was 11 years old. I lived in the Shenandoah Valley, and I wondered why the kids went to Robert E. Lee High School and why we played Stonewall Jackson, why the name of the shopping mall and the subdivision and the motel was what it was — it was all the war. It was everywhere, and we took some field trips but I didn’t really understand it. I could feel this echo, though. Seeing that movie on PBS really helped me to take this tour of my own backyard and see how history was alive. I credit that to him.

Knowing how deeply you care about country music’s history, what did you think when you found out Burns was going to present it?

I thought immediately, “Thank God. Finally somebody is going to tell our story and get it right.” I don’t trust any of these people to our story [gestures to photos Opry stars dotting the dressing room walls] because they’re all right in the middle of it. Everyone here has a very, very different story, and everybody has “The True Story” — but only their truth. Country music is richer than any one truth, so it takes an outsider’s perspective because of Nashville’s tendency toward this clan-ishness, the good ol’ boys network and these sorts of forces.

I mean, we’re the genre that has told its own history ever since it started. The radio charts today are full of songs about the good old days — and they’re talking about the ‘90s. That’s the good old days now. But it doesn’t matter, whatever the good old days were, the ethos here is that times ain’t like they used to be, they used to be better. That’s what they’ve been selling from the start, but they can’t tell our history without making it a commodity. So it takes this outsider, and you can’t ask for a better outsider than America’s most beloved documentarian, because he was the outsider who told us how jazz was born and flourished, how baseball was created, the Roosevelts, the National Parks, the Brooklyn Bridge. Country music is just as important as all that.

What did they actually ask of you?

I talked about slavery and the plantation system, the penal system — because incarceration was a great cultural conversationalist. It kept people locked up in isolation, which is one of the keys to making country music so rich. How long did the Scotch-Irish people live in Appalachia before being disturbed? Well, the great disturbance comes in Bristol in 1927. The record companies came in and said “Whaddya got?” And what they had was so specific to one region that it might sound different one holler over.

Then I talked about the Opry, and then I tried to talk about more New Age-y hip-fangled things, but they didn’t use any of that [laughs]. The other way I’ve been involved is by being an advisor to the film, so I read all the early scripts for the past eight years. But it was great, they just asked me, “How would you tell the story? Where was the birth? Who was important to mention?”

This has been in the works for eight years?

Yeah, he conducted like 140 interviews, and of that maybe 50 or 60 of his interviewees have died. See, the other thing about Ken is he knows when it’s time to tell a story, and by doing the story when he did, he was able to get Little Jimmy Dickens, Merle Haggard, numerous artists who wouldn’t be here — George Jones is in this film.

Did you get surprised by anything?

Oh yeah, a trove of knowledge is in this documentary, I learned a ton. And lots of things made me cry. What I learned primarily was a real self-reflective thought of, “Oh my God, this is my life.” I think almost all of these folks on the wall are in the movie, and when they watch they’ll be crying, too, because they’ll see themselves in the Bristol Sessions. They’ll see themselves at the earliest days of the Grand Ole Opry, they’ll compare themselves to the Outlaw movement and the traditional movement of the ‘80s, the development of the star system, and contextualize their own career.

You talked about isolation. We’re in this weird moment where country is more popular than ever, but rural life is changing fast. It’s easy to connect with people all over the world. How does the film address that?

One of the things that’s great about the film is that it stops around 1996, because Ken Burns isn’t a journalist, he’s a documentarian. He’s not making a movie about today, and here’s why: Historians say you’ve gotta have a generation pass before you can tell what happened. I just think it’s gonna go a lot deeper than anybody could say right now.

Like if you told the story of why Randy Travis mattered in 1986, it would be a lot different. And also the forces that are at play in country music, they need time to gestate for us to understand what they’re saying. Who’s gonna last? Who are we going to be talking about in 25 years? Blanco Brown? Chris Stapleton? Who’s gonna have their picture on this wall in 25 years? I don’t know.

Editor’s Note: Read Part 1 of our interview with Old Crow Medicine Show’s Ketch Secor.


Photo credit: Crackerfarm

Laurel Premo, “Polly Put The Kettle On”

If you haven’t been paying close enough attention you may have missed the fact that the absolute cutting edge of American roots music these days — some of the most exciting art to be born out of this latest renaissance in Americana, bluegrass, and folk — is old-time. Artists like Rhiannon Giddens, Allison de Groot & Tatiana Hargreaves, Victor Furtado, Amythyst Kiah, Jontavious Willis, Dom Flemons, and so many more are utilizing this moment to demonstrate that old-time music is expansive. It has relatively low barriers to entry, it’s representative, it’s queer, it’s Black, it’s Indigenous, it demands egalitarianism, it’s woven into the fabric of all genres downstream of it, and most importantly, it’s ceaselessly relevant. In our attention economy, which requires all of this and more from any pastime worth its merit, old-time delivers. 

A new album from fiddler, composer, and multi-instrumentalist Laurel Premo perfectly reinforces these points, in content, intention, and certainly execution. The Iron Trios is a collection of nine more or less traditional old-time fiddle tunes and two Premo originals, the majority of which are played by a trio: fiddle, upright bass, and electric guitar. For an album demonstrably unconcerned with even the basic premise of the construct of “authenticity,” it accomplishes that squishy term impeccably and effortlessly. 

Yes, with electric guitar. Tunes such as “Old Time Sally Goodin” and “The Original Grey Eagle” nod to string band settings that beg us to play these games surrounding legitimacy and “authenticity” while turning them all on their ears. With bassist Evan Premo, guitarists Owen Marshall and Joshua Davis, and an appearance here and there by fiddler Aaron Jonah Lewis, Premo takes old-time fiddle, melodies, and rhythms into spaces usually dominated by electronics. 

It’s trance, it’s dreamscape, it’s meditative, it code switches with ease, sometimes sounding like a film score, or a square dance, or public radio at one in the morning (“Echoes” with John Diliberto, anyone?), or modern chamber strings, or the soundbed for an abandoned-warehouse-turned-cooperative-art-space. At the same time, it refuses to be any more complicated than good, old-time fiddle music. And that simple fact is another compelling reason why old-time is truly the most exciting space in the Americana, folk, and bluegrass realms today.

Hiss Golden Messenger: Hope, Joy, and ‘Terms of Surrender’

To make his eighth proper album as Hiss Golden Messenger, M.C. Taylor left his adopted hometown of Durham, North Carolina, and went… everywhere? He booked studio time in Nashville, tracked songs in New Orleans, and headed north to upstate New York, where he recorded at the studio owned by The National’s Aaron Dessner. There might have been even more cities in that list, but logistics and time cut his traveling sessions short.

“I wanted to make a record anywhere other than Durham,” he says. “I felt like I needed a change, and it felt like the songs were asking for a change. This is a wandering record. It just felt like the songs were wandering around a little bit. So I felt like maybe I should, too.”

Travel is a major theme of his music, both as inspiration and consequence. Working as a musician means touring; providing for his family means leaving them. Out on the road, however, he finds new reasons to make music. Taylor peppers Hiss Golden Messenger songs with place names, references to home and elsewhere. For Terms of Surrender he decided he needed to make that part of the creative process, which meant recording wherever he landed.

Taylor’s wanderlust extends to the music, too, which draws from a range of roots traditions: psychedelic folk and rural funk, southern soul and classic rock, American primitive guitar and ‘60s frat rock, J.J. Cale and the Staple Singers, Neil Young and composer Harry Partch. The result is a sober but hardly somber album that surveys America at the end of the 2010s, during a moment that is — to say the very least — tumultuous.

BGS: Place always feels so important to your music, so it made me wonder if getting away from a place was as important as getting to a place. Could you have made this record back home in Durham?

Taylor: Yeah, I could have made it in Durham. Definitely. But it would have a very different character. I try not to think of the records as the final form of the songs. I think of them as snapshots of the songs, snapshots in time — a documentation of the tunes as they exist among a certain group of people on a certain day in a certain city. So this particular version of Terms of Surrender is a document of that particular time in my life.

Given that these are wandering songs, and given that you’ve talked about the album coming out of a very hard year, how did that inform the music?

The trials and tribulations I was experiencing are obviously threaded through the songs. Some of that is maybe obvious lyrically, and some of it is a little more coded. It’s something that is obvious only to me. I was dealing with those issues in the composition of the songs, but the making of the record was pretty joyous. Actually, the writing was, too, because it’s always a cathartic experience.

So I can’t really say that I went into the writing of the songs in a tortured place and came out with all the answers. The songs were just a way for me to speak about that stuff, to process it in a way that made me feel like I was evolving emotionally. Not that I was solving my problems, but I was at least beginning to understand what they were. We don’t find an answer in an instant, but we can identify the issue and over time find ways to address it.

To what degree can you talk about the events that informed this album?

It’s a tricky question, because it was something that was part of the fabric of my life for the last year or two. It’s something that comes up in the one-sheet because every record has to have a story, but then when it comes time to talk about it, it’s tough. You never know how much you want to reveal, you know what I mean? I’m a pretty open person but there’s this curtain between all of the stuff that I make public and all the stuff that I keep private.

So I’ll just say that I had some personal problems with someone that I worked very closely with. It felt like over the years they had become an emotionally abusive person. I couldn’t even put a name to the things I was feeling because of that relationship. I thought I had lost my way a little bit. Over time I came to understand what was going on and was able to extricate myself from that relationship. That was important. And then to have all that against the backdrop of the way our country feels right now… it was a lot. I’m a sensitive guy, I guess.

That definitely seems like something that informs these songs, but it’s not a political record. It’s more about living at a certain time when these things are encroaching on your mental health.

And I want to be clear: I’m one of the fortunate ones. I’m a white man in this country. I’m living on Easy Street compared to people of color, queer people, women. But that was a question that came up on the last record, Hallelujah Anyhow. That wasn’t really a political record either, unless you realize that everything is political. The personal is political; the emotional is political. But that record and the new one were made a different times, so the relationship to hope is different.

That’s something I picked up on: this sense of optimism as well as something like joy. That’s not necessarily a word that I associate with this time in history, but it comes through on a lot of these songs.

On Hallelujah Anyhow joy and hope seemed like these bright, sharp things, a nice glinting in the sunlight. They could cut through just about anything. But they work differently on this record, I think, because you realize that we have to work at them every day. If we don’t, they’ll become dull and unwieldy.

And hope and joy are things that I have to work at. Some of these songs are reminders to myself to work at these things that bring me hope and joy. You have to keep that bright thing sharp. It’s like marriage: If you stay in a marriage long enough, you realize that it takes a lot of hard work to keep it going. I’m pretty sure that that’s the way forward for me if I want to survive.

Is it difficult to get into that mindset when you’re writing, to remind yourself of these larger goals?

There are days when I wake up and think, I don’t want to make this music anymore. I don’t want to make any music anymore. This isn’t something that’s making me happy anymore. There’s too much competition, too much saber-rattling, which is all so superfluous to what we all actually do. I guess I’m interested in people who have been making music for a long time, because I want to be in this for the long haul. How does their language change over time? How do they adapt to survive in the world?

You mentioned that you wrote these songs as reminders to yourself. Does that change how you relate to them on the road, when you have to perform them night after night?

That’s why I try to approach records as snapshots. I know the songs are going to change every night, because of the emotional content in them. That changes the phrasing of how I sing certain things. Part of that comes from my emotional understanding of the songs, you know? The other part of that is that my favorite songs are the one I write without totally understanding. Usually I’m not very satisfied with them when I get them down on paper, but eventually I realize that if I live with that dissatisfaction, it’ll becomes something different.

It’s like there’s a hand that is guiding this stuff. It’s not God-like; it’s more an unconscious feeling that it’s okay to feel that way. It’s OK to feel like, “OK, this is as good as I can do right now. I don’t have the time or the emotional capacity right now to make this any better.” And then you just leave it. It’s like planting a seed. It grows even though the words on the page don’t change.

Is there a particular song in your catalog that changed or grown like that?

I would say most of the songs that are in live rotation remain in the set list because there is that element of discovery from day to day or week to week. “Blue Country Mystic” [from 2012’s Poor Moon] is a good one. And there’s one on the new record called “Down at the Uptown,” which is about this dive bar where we all used to hang out in the Mission District in San Francisco. This was many years ago, late ‘90s. It was a formative place for many of us.

I knew that I wanted to write about that time in my life, and I did the best I could. But it felt clunky. I thought, I’m just going to leave these words here and hope that if something better does come along, it’ll be better than what’s on the page now. But the process of singing it in rehearsals has made me realize that no, this is really good. Not a great song, but for me it’s good. It does the thing that I needed it to do.

That one did stand out because it seemed like a very specific reference to a very specific place. I thought it might be in North Carolina, but I was on the wrong side of the country.

I don’t even know if the Uptown is still there. When my friends and I moved to San Francisco in the late ‘90s, we found this bar on the corner of 17th and Capp in the Mission District. It was pretty scuzzy, you know. But the Uptown was this little hidden waystation where all of us learned to drink. There were a lot of promises made at that place, some of which we kept and some of which we didn’t. It was a clubhouse. And the jukebox was very educational. Lots of stuff on there was way above my pay grade. That’s where I heard Patti Smith’s “Horses” for the first time. I’d be lying if I said I loved it immediately. But all of my favorite music is not something that’s immediate.

I was an adult, but I was still a child in a lot of ways. I was out of the punk rock phase of my life — at least musically, not spiritually. I wanted more, but I didn’t know how to do it. It was a time when I was discovering all of the music that has continued to inform my life. So Patti Smith, but also the Silver Jews, Johnny Paycheck, Merle Haggard. All of that stuff was coming into my life at that time, and it was overwhelming in the most beautiful way.

That discovery of oneself is thrilling. It’s exhilarating to find a formative record one day and the very next day it’s another record that brings a similar emotional resonance. It happens less now because I’ve heard more. But every time I have that feeling, it’s wonderful.

That gets at something I’ve been thinking about regarding Hiss Golden Messenger. You’ve got eight albums in ten years, which is very prolific. How do you manage to keep things fresh for yourself?

Just trying to remember why I started doing this in the first place is usually the best way. I try to make sure what I’m doing feels vulnerable and genuine. Whether or not it feels fresh to other people? I don’t know if that’s something that I necessarily feel I should concern myself with. I hope people continue to find things in my music that moves them, because I’m still discovering new things in the music.


Photo credit: Graham Tolbert

LISTEN: Miss Tess, “The Moon Is an Ashtray”

Artist: Miss Tess
Hometown: Nashville, Tennessee
Song: “The Moon Is an Ashtray”
Album: The Moon Is an Ashtray
Release Date: February 7, 2020
Label: Miss Tess/Tone Tree Music

In Their Words: “This song came out of an experiment with metaphor, smashing two unrelated words together to derive a new meaning. This is one of the few songs in my writing career than just fell out of my brain in about an hour. I grew up with a lot of fairy-tale ideas of how life and love might pan out, but reality can be a harsh mistress. ‘The Moon Is an Ashtray’ is a tongue-in-cheek vintage-kitsch metaphor discussing the idea that romance isn’t real. When you get up close to the moon, you realize it’s not as pretty it seems from a distance, or is just plain fake, or not as it originally appeared. The whole idealism and cruel optimism wrapped up in an image like the moon — or new love — is just an illusion.

“For me, it kind of ties into getting older and realizing some of your childlike views are not what they seem. On a professional level the music industry is really rough when you get up close. Fairy-tale ideas of relationships are never real. I think a lot of the songs on the album speak to that.” — Miss Tess


Photo credit: Gina Binkley