Tag: Banjo

LISTEN: Andy Thorn, “Thornado”

Posted on by Editor

Artist: Andy Thorn
Hometown: Boulder, Colorado
Song: “Thornado”
Album: Frontiers Like These
Release: June 21, 2019
Label: Thornpipe Music

In Their Words: “This tune came from exploring the key of A on banjo with no capo. Playing in A with no capo opens up a lot of different melodic possibilities on banjo and when I found the main riff I started basing a song around it. The tune really comes to life with the tasteful back and forth of Bobby Britt’s fiddle and Andrew Marlin’s mandolin. I love Jon Stickley’s creative use of open strings and harmonics on the jam. And Miles Andrews holds the whole thing together on his gut string bass. At just over six minutes it’s longer than your typical banjo tune, but if you give the whole track a chance it will take you on quite a ride. Enjoy ‘Thornado’!” — Andy Thorn

Photo credit: John Ryan Lockman (Show Love Media)

Joe Mullins & the Radio Ramblers Turn the Dial to Bluegrass Tradition

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For the record, Joe Mullins is a cornerstone of the modern bluegrass community. He’s chairman of the International Bluegrass Music Association, as well as a radio station owner and an award-winning musician. Plus he’s just an easy guy to talk to. During a visit with the Bluegrass Situation, Mullins traced his decades-long career, from teenage gigs to For the Record, his latest album with the Radio Ramblers, featuring Jason Barie on fiddle, Mike Terry on mandolin and vocals, Duane Sparks on guitar and vocals, and Randy Barnes on upright bass and vocals.

BGS: Did you go into these latest sessions with a certain sound or musical direction in mind?

Mullins: We had three or four new songs that we wanted to do, and wanted to make those our own. I try to make certain that when we combine rare tunes that we want to cover with new songs, that we get the perfect balance of a variety of vocal and instrumental arrangements. I don’t like the same ol’, same ol’. We’re fortunate in the band to have so much vocal versatility. There are three of us that can sing any part, plus a bass singer if we want to do a quartet number. So, I make certain there’s a good balance vocal arrangements, keys, tempos, subject matter… If you listen to all 12 songs in a row, I don’t want you to get bored and go to sleep.

That’s harder than it sounds.

It is! Especially when you combine original material with some rare tunes that you want to cover, and that you want your audience to hear. I always find a few of those. We’re called the Radio Ramblers because I have been on radio and on stage since ’82. I was 16 the first time I played a major bluegrass event as a banjo player, the same year I started in broadcasting. So I’ve got a real deep well to draw from, everything from old-time stuff to contemporary country, classic country, Americana music, and everything bluegrass. On this new album, we’re covering a Johnny Cash/Hank Jr. tune (“That Old Wheel”), and doing new songs, and something from a hundred years ago, out of a hymnbook. So there’s a little bit of everything.

I’ve heard you talk before about the bluegrass history in Southwestern Ohio, and you made a reference to Sonny Osborne and J.D. Crowe as being mentors to you. What was that relationship like?

My dad was a broadcaster and a good bluegrass fiddle player. He was in and out of bands. He sat in with the Osborne Brothers a bunch when I was a kid. He sat in with J.D. Crowe when Doyle Lawson and J.D. had the Kentucky Mountain Boys going. He was on a ton of recording sessions in the ‘60s and ‘70s with a variety of bands. In Southwestern Ohio, the Cincinnati/Dayton region, it’s just thick with bluegrass history. Everybody from Flatt & Scruggs to the Stanley Brothers — they all recorded in this area at one time or another. Larry Sparks started here and grew up here.

The Osborne Brothers started here. Their parents had left Kentucky to get a job in Dayton, Ohio, when they were boys. Bobby and Sonny started their career right here in the same neighborhood where the Radio Ramblers started. They started in the late ‘40s, early ‘50s, and we started in the early 2000s. Matter of fact, Bobby started singing on the radio in Middletown, Ohio, in 1949 — the same station my dad started working at in 1964, and the same station I started working at in 1983. So there’s just a lot of connection there.

The Osborne Brothers and J.D. Crowe and Ralph Stanley and Don Reno — all these first-generation bluegrass leaders were all family friends. They were in and out of the house when I was a kid. My mom fixed breakfast or supper for everybody I just mentioned, multiple times. Dad sat in with them and played on Larry Sparks’ first record, and played on all kinds of recordings in the area. I saw these guys growing up a lot.

So when I decided to attempt the five-string banjo, I had seen J.D. Crowe and Sonny Osborne and Ralph Stanley in their prime, multiple times, and had all the recordings already in my bedroom. Then, when it came to me pretty naturally, and I had the opportunity to play and perform and record as a young guy, if I was having a struggle with something, I always had access to J.D. Crowe or Sonny Osborne or Don Reno or Ralph Stanley. “How do you do this?” “How do you that?” I got to see them often and I got some one-on-one time with all of them.

Did that strike you as amazing at the time? Or was it later in life that you realized how incredible that was?

Later in life I realized I am the most blessed guy in the world. The most fortunate cat, you know? To be 15 or 16 years old, trying to learn how to play banjo, and have access to these guys always – and get to be encouraged by them, and sing by them… Sonny especially, he would lecture about all kinds of stuff besides banjo playing. “Make sure you go to college! Quit smokin’!” That’s just who he is. We still talk often and I play one of his banjos on this record. He’s had custom banjos built and designed for many years and I’ve had one of them for the last six years.

I wanted to ask about your dad and touring with the Traditional Grass. Was he easy to travel with?

Not always. [Laughs] I often look back on the Traditional Grass – we had it going on in the late ‘80s and early ‘90s. We had a ball! We were on the road all the time and back then it was just wide open. Us, the Del McCoury Band, the Bluegrass Cardinals, the Lost & Found Band — and the first generation guys were still out there. We saw the Osborne Brothers, Ralph Stanley, and Jim & Jesse all the time.

I was real young and I look back on it now a ton, because Dad was my age then. He still was a pretty hard-charger. All the other guys in the band were young and it didn’t matter how late the show was, or how long the party went on, he hung in there with us. [Laughs] He wasn’t really hard to get along with. He just got tired and cantankerous sooner than all of us young cats did, I guess. But he didn’t worry about details. He worried the most about playing great music and having a good time.

In the ‘90s, you were pretty visible with Longview, too.

Very fortunate. Worked out great. Traditional Grass toured like crazy in the early ‘90s. We burned it up from ’89 to about ’95. I about burned myself out and burned myself up, just living hard on the road. I was very fortunate to have an opportunity to buy a local radio station here in this wonderfully historic bluegrass neighborhood in Southwestern Ohio.

The Longview thing was already in the works before I came off the road with the Traditional Grass. We started conversations around ’94. I was on the road with that band through the summer of ’95 and launched my first radio station as an owner in the summer of ’95. And Longview recorded first in December of ’95, so by the time the album came out, there was a good buzz with it and it was an immediate success. And we had to go out and tour part-time.

So I had just enough time to get my radio business started and established without a heavy tour schedule. And then I had this wonderful, high-profile gig as a special event recording band that also got to tour and play everything from MerleFest to Wintergrass, from Telluride to Myrtle Beach. We played everywhere as a special event band in the late ‘90s and it kept me from falling off the radar.

If you look back on the late ‘70s when you were developing, to now, where you’re thriving in a lot of different areas, so many things have changed in bluegrass. But what would you say has been a consistent thread from those days until now?

You’ve still got to be able to play in time and sing in tune. [Laughs] I don’t care how young or old you are! Some of the consistent threads are that there’s nothing to hide behind in bluegrass music. You still have to be able to cut the gig. You still have to be able to bring it. I’m still on stage every night with five guys who have to know exactly how to manhandle their instrument, and vocally, it’s all out there.

The simplicity of that part of it — for my band and the sound we look for — it hasn’t changed. It hasn’t changed from the original formula that Monroe and the Stanleys and the Osbornes and all of ‘em have put on stage since the ‘40s and the ‘50s. It’s still got to be players that are masters at the craft. It’s still a combination of art, entertainment, and blood, sweat and tears. That’s bluegrass.

Photo credit: Amanda Martin Photography

From Banjo to Opera, Rhiannon Giddens Brings History to the Stage

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An interview with Rhiannon Giddens these days feels like a game show lightning round. Since winning the Steve Martin Banjo Prize in 2016 and a stunning $625,000 MacArthur Fellowship in 2017, the songwriter, singer, and instrumentalist has widened her scope and let a range of fine and folk arts projects flood into her idea-driven world. When we caught up with her in Nashville, for example, she was in rehearsals for Lucy Negro Redux, a multi-layered original ballet about Shakespeare, his purported black mistress and issues of identity and otherness. Working with poetry by Caroline Randall Williams, she composed the music with one of her latest collaborators, jazz pianist and world percussionist Francesco Turrisi. They’ve made a duo album set for release this year.

Here, Giddens speaks about her broader artistic scope and her attention on how women of color negotiate the past and present.

How different is your creative life now versus five years ago?

Oh my god. It’s like: “Who was that person?” I don’t even know. I am so grateful for that time. I was transitioning from the Carolina Chocolate Drops to my solo career. But it’s definitely become more of a creative life. I still am very much an interpreter. I’m very interested in giving old songs new life and putting them through a lens of today and I think there are a lot of things that are left on the shelf that need to be aired. But I definitely have found over the years that I’m finding more and more of my creative life to be in writing and collaborating. I’m very rarely going to sit in a room and write stuff. It’s like I write things and then I want to work with somebody and develop them or have a reason to do it.

So my collaborative opportunities have really grown since I left the band because it’s a lot easier to do things as your own person. There are all these things you have to think about when you’re in a band that I don’t have to think about any more. And it’s really allowed me to focus on the woman side of things, which is hard to do when you’re in a band full of boys, you know? Now I feel I can focus a bit more on what I’m finding is very important and front and center for me, which are women’s issues and women of color, in particular. Dealing with the history of what we’ve had to go through in this country and in other places, and what does that mean? And creating platforms for other women of color to have their voices heard, in my limited capacity.

You have background in opera, which may be the most collaborative of all the fine arts, with all its component parts. And you’ve started doing Aria Code, an opera podcast. What’s that about?

I was approached by Metropolitan Opera to be guest on this podcast and it just turned into becoming the host. And that’s been really fun. The wonderful producer Marrin Lazyan, she’s put it all together and I’m there to provide context and if there’s stuff that jibes particularly well with what I know like Otello, the Verdi opera, I can bring in my expertise on blackface and things like that. It’s been great.

And I’m going to be in my first production next year as a mature artist. I’m doing Porgy & Bess with the Greensboro Opera. It’s to open up the new arts center in Greensboro. So it’s kind of part of my involvement in my hometown. And also an opportunity to sing Bess, which I’ve never been able to do. So opera’s come back into my world in kind of unexpected ways. I’m writing an opera. I sing with orchestras on a regular basis. So it’s been really wonderful to see that come back into my life because it is something that I love so much and that I have spent a lot of my years doing. So we’ll see where it goes. I don’t know!

You produced the album Songs of Our Native Daughters, which brings you together with Amythyst Kiah, Allison Russell, and Leyla McCalla. What motivated this and how do you put these women into context?

It was an amazing opportunity. I was already working on this idea of early American musical history and speaking to it through the music of the banjo and the music of minstrelsy for Smithsonian Folkways. So it took this little turn and became a record with these really strong women of color. With my co-producer Dirk Powell, we were talking about who we wanted to be on this project, and that’s where we ended up. I was like, “Oh, this is where it needs to go.” From then on it took this slightly different path down to really talking about the woman of color’s experience in America and having a platform to respond to that in an artistic way.

And to each of the women who came in, I said, look, bring your banjo. And let’s talk about what it means to be a woman of color here and what it means to have ancestors who’ve gone through what they’ve gone through. It was an amazing experience to watch them feel like they had this space to write about these things that maybe they’ve touched on, but to have days to focus on these themes and these ideas. It was a beautiful collaborative thing. I’ve worked with each of them in various ways so I just knew it was going to work. And it worked better than I could have ever really dreamed. It went places I’d never have considered. That’s why you pick people and then you let the project do what it does instead of going, “It’s not exactly what I envisioned.” Well, usually because it’s better! So leave it alone and let it do what it’s going to do.

In this respect, do you see yourself as a mentor, or as a leader in this widening and overdue effort to infuse folk and roots music with more voices?

I’m always looking for ways to facilitate. People in these positions, like the folks putting on the Cambridge Folk Festival or at Smithsonian Folkways, they’re looking to me, and I’m like, “Hey these people, because they’re awesome.” And if that’s how I can use whatever little power I have in the world, that’s what I want to use it for. I’ve got my own career and it’s very important to me, but that’s also very important to me–creating the community of people that are doing this.

Because that was the strength of the Carolina Chocolate Drops. We were a band and we had each other. In a time where, even less than now, people were like, “Black people on banjos? What?”, we had each other and I know what that community can mean as an artist. It really gives you strength. And that was my idea with Our Native Daughters and with anything I’m (doing). Amythyst has opened for me. Leyla was part of the Chocolate Drops. JT and Ally (Birds of Chicago) — I’ve definitely championed them. I think that’s what we need to do for each other. If I’m in a position where somebody who has power asks me, I’m going to spread that around. Because I think that’s what you’re supposed to do.

They tell writers that it’s better to show than to tell. And it strikes me that roots music is moving from a phase of ‘telling’ about inclusion to a phase of showing. Is that fair to say?

I think so. I’m definitely moving that way in my own life. There was a lot of talking with the Chocolate Drops because you had to educate people. But there was also a lot of just doing. We found the balance; we’re going to contextualize this, but then we’re just going to play it. Because the facts are the facts and we’re not in a position to shame you about not knowing this. We didn’t know this. But I definitely found that over time, I’m tired. I just want to play and sing.

And the next record of mine is not a project. It’s not a mission. It’s coming out in May (I think) and Francesco and I did that together. It’s really all the worlds that I’ve been talking about and being in all together. I just want somebody to put it on and listen to it, and they don’t know anything about me, and they come away – I want them to love the record but I also want them to feel this aspect of nobody owns any sounds. Nobody owns any experiences in humanity. We’re taking all the sounds you heard in the ballet and the notion that humans have been moving since the beginning, and we’ve been affecting each other since the beginning.

So a religious trance drum from Iran works perfectly well with an Appalachian a cappella ballad. Because they’re representing universal human truths. It would be really nice for people to just experience that through sound and through the experience of the songs. And of course we’ll talk about it. But I’m kind of moving toward showing and inhabiting all the work that’s come up until now and living in that and taking that to where it needs to go.

Craig Havighurst covers music for WMOT Roots Radio. Hear the interview.

Rhiannon Giddens, “Following the North Star”

Posted on by Justin Hiltner

Rhiannon Giddens is not only our Artist of the Month, she’s roots music’s renaissance woman. She’s an outspoken activist, a MacArthur Genius grant winner, a veritable music historian, and opera-oriented podcast host who has scored and staged a ballet, acted on a major television series, given her fair share of keynote addresses, and has helmed more than one supergroup. Somehow that list only begins to scratch the surface of Giddens’ contributions to our roots music communities. Who knows what other incredible ideas will come from her mind, her pen, and her banjo in the months and years to come.

Here’s the thing. In the flurry of credits Giddens’ bio will inevitably spit at you it’s easy to forget what might be the most important line item in her IMDb or Wikipedia profiles: she’s a damn fine picker. “Following the North Star,” an amuse-bouche of an instrumental from her 2017 release, Freedom Highway, is an excellent reminder of that fact. The bouncing, clawhammer banjo is stark against just percussion and bones, a percussive folk instrument played by hand, similar to playing the spoons. It’s a shockingly simple, but never simplistic production. Each note drips with Giddens’ understated virtuosity. Her understanding of the music’s past, present, and future is translated effortlessly by buttery fretless banjo, which retains every ounce of its haunting, melancholy potential in defiance of the tune’s forward-leaning tempo.

‘Tis sweet to be reminded that, no matter where her creative compass may take her, she’ll always have the chops — she’ll always be a killer banjo player. And, from this banjo player’s perspective, that’s what’s most important anyway!!

Rhiannon Giddens Prepares for ‘Lucy Negro Redux’ Ballet Premiere

Posted on by Editor

Rhiannon Giddens will reach a new milestone in her ever-diversifying career as the Nashville Ballet hosts a world premiere of Lucy Negro Redux on Friday, February 8. According to press materials, the production explores the mysterious love life of William Shakespeare through the perspective of the “Dark Lady” for whom many of his famed sonnets were written.

Giddens collaborated with jazz musician Francesco Turrisi on the score. The narrative is based on a book by Caroline Randall Williams, a Nashville-based poet who also contributes spoken word during the performance. Paul Vasterling serves as Artistic Director.

In the video below, Giddens explains, “I said yes to the ballet because it’s a really interesting story and it fits very neatly with my mission of highlighting interesting and overlooked possible connections in history, and this is a very, very intriguing one.”

She adds, “I just hope audiences will take away that you can do things in a lot of different ways. And there are so many different ways to collaborate and there are so many different ways to make a statement. I think this ballet, this collaboration, has a really great opportunity to do that – to show audiences that ballet can be this, as well as Swan Lake and some of the other things that you see. In my world, that banjos and folk music can be partnered with really a high-art dance form and it works. So, it’s like, hopefully we bring the two sides together to see each other and go, ‘Hey, you’re not that different from me actually.'”

Photo of Francesco Turrisi and Rhiannon Giddens by Karen Cox

Jeff Scroggins & Colorado: Over the Line and Across the Divides

Posted on by Editor

Bluegrass is barely older than rock and roll, but it’s a lot smaller. The problems that small size can engender are obvious, but there’s also a bright side, where a fan seeking to understand how the music has grown can more quickly see musical lineages, trends, and tendencies — for the same reason it’s easier to see the trees in a sparser forest. Even today, the influences of most artists are pretty easy to trace, no matter how creatively they’re built upon.

So it is with Jeff Scroggins & Colorado, whose new release, Over The Line, offers a delicious update of one long-running bluegrass strand. Produced by the band’s occasional bass player, Mark Schatz, Over The Line’s folk-leaning material gets a treatment that isn’t afraid to invite comparisons with the sounds of the Country Gentlemen, a group that navigated its way through the bluegrass and folk revival scenes of the late ‘50s and ‘60s (and beyond) so successfully that they were inducted into the Bluegrass Music Hall of Fame years ago.

Even so, the pronounced individuality and musicianship of banjo man Scroggins and each of his band members (Greg Blake, guitar; Ellie Hakanson, fiddle; Tristan Scroggins, mandolin) ensures that the sound is fresh and unique — and it’s that sort of double vision, where you can see at one glance how these artists relate to those who came before and what new, distinctive things they’re bringing, that is one of bluegrass music’s most endearing characteristics. In that respect alone, the album is a triumph.

Another consequence of bluegrass’s small scale is the persistence of geographical variety. I’m not talking about bogus efforts to claim that only those from a certain area have the capacity to play “real” bluegrass, but rather about variations that range from the attitudinal to the climatic to the economic, all of which combine to make the experience of bluegrass surprisingly different from one part of the country to another — most broadly, from east of the Great Plains to the Front Range and points west.

Whether for cultural, economic or musical reasons, there are plenty of bands that stay on their own side of the divide, so although he’s been a staple of the western scene for a long time, Jeff Scroggins’ name is just now starting to ring in the ears of the rest of the country. With that in mind, gathering a little background seemed like a good way to start our conversation.

I suspect that for a fair number of readers, this is probably the first time that they’ve heard much about you and the band, so let me jump back to the beginning — you’re a westerner by birth?

I was born in Oklahoma, I suppose that’s pretty far west.

It is from the Nashville perspective! How did you come across bluegrass music?

Probably the first time I heard it was when my parents would take me on little vacations in the Ozarks; I didn’t know anything about it, but I always liked it. And then, when I was 20, I bought a banjo at a garage sale. I was playing heavy metal music at the time — but six months later, I liked it so much I sold my Les Paul and my Marshall amp and bought a better banjo. So that kind of ended my rock and roll career.

So how’d you learn to play?

The guy who had always been my music store guy, he was a bluegrass guy. So when I brought the banjo in, he kind of fixed it up a little, and he sold me the Earl Scruggs instructional book and record, and he sold me a Peter Wernick book and a Tony Trischka book, and I went home and started figuring it out. Then a couple of years later, I ran into Alan Munde, who was teaching lessons in a music store in Norman, Oklahoma, which was about 20 minutes from where I lived. That was my real first serious connection to bluegrass, seeing him do it correctly.

I started playing in some local bands, around where I grew up, and I ended up moving to Irving, Texas, to be in a band — which was short-lived. But I moved into the Dallas area, and it was an amazing scene for a short time there. There were a lot of people who were really good who were all there at once; I was seeing people like Brad Davis and Greg Davis, Scott Vestal — in fact, I replaced Scott Vestal in a little family band. And that was sort of my learning, going there and being around a lot of people who did that; I was learning it all as I went.

And you’re a contest winner, too, right?

I grew up in Oklahoma, but it wasn’t that far to Winfield, Kansas. I started going to the big festival there, and decided I wanted to win that banjo contest — and I did, and won a bunch more along the way.

Talk about the difference between what you think about and focus on when you’re playing contests, and what you think about and focus on when you’re playing in a band.

Well, it certainly is different. For me, I watched the contest, and I tried to figure out what I needed to do to win the contest. I think the most important thing is to be a good Scruggs style player, because if you’re not doing that, I don’t think the rest of it is going to help you much in a contest, honestly. So I really focused on that, and I also tried to get the melodic and single-string; I specifically started getting the single-string stuff because people who were winning contests were doing that.

But yeah, I think when you’re doing contests…I was recording everything every few days and listening to it, and just trying to really perfect these tunes. And it ends up being reasonable training for doing the other thing, but it is certainly different. I felt like I developed the techniques I was going to need to play bluegrass, but I didn’t really know how to do that.

People who have played a lot of contests have told me that there, it’s all about you and not much else, but in a band, you’re playing backup. You learn that the space you make for other people is at least as important as what you’re doing — that it’s a real mental adjustment to not be the center of attention.

I found for myself that I didn’t really want to be the center of attention. I was pretty shy. And to this day, if people compliment me on my backup playing, it’s sort of the thing that makes me the happiest. Because I figured out a long time ago, that’s what you’re going to be doing 90 percent of the time. So I decided that if I was going to do it 90 percent of the time, I was going to try to get really good at it. And obviously that really is one of the main differences, is learning how to work without the ball, as they say in sports.

I think I first saw your name with the Blue Canyon Boys. Was that the last thing you did before you got Colorado started?

It was. I was getting divorced, and coming to Colorado, and I was looking for some sort of musical thing to do. That was the thing that fell in my lap. I had known the bass player for a long time — in fact, he went back to my Texas days — so it was based on friendship. I didn’t necessarily feel that it was an awesome fit for me, but they were looking for a banjo player and I was looking for a band, and so I did it for a few years. And by then, Tristan — he was 14 at the time — was becoming pretty amazing, so we decided to start a band.

Who else did you have in the band?

Greg Blake, Tristan and I were the founding core. And then we had Annie Savage playing fiddle, and a guy playing bass who had a business, and he was the first one to bail when it started to get busy. It’s funny, we’ve had one banjo player; one guitar player; one mandolin player; three fiddle players and 37 bass players.

How did you meet Greg?

I met him in 2011, at a mutual friend’s wedding where he was doing the music. The reception was a bluegrass jam, and we jammed for seven hours until they threw us out of the place. Sort of played every song we knew. At the end of the night, I said, “I’m starting a band, and I think you should join it.”

So you’ve been working pretty hard since then, putting four albums out.

I had written out a business plan, and written goals five years before this, when I first decided I was going to get serious about this. I had a very specific idea of what I wanted to accomplish, and so when I asked people to join the band, I just handed them these pages and said, “Read this, and if it seems like something you’d like to do, then join this band.” But I was out of work and looking for a way to make a living. I had applied for a million jobs, and none of them came through, and I took that as a sign from somewhere that I was going to do this. So when we started, I started out immediately trying to make it pretty serious, and within a couple of years we were working full-time.

When I was younger, I hadn’t been very smart about it; I’d never thought about doing that sort of thing, so I never tried to make a lot of connections with promoters. But over the few years that I was playing with the Blue Canyon Boys, I made connections and kept them. I also had a lot of older connections, too. When I had been younger, I’d been in a lot of bands, but I’d never called in all the favors I’d had, because I figured that at some point I was going to have a project that I was going to pull out all the stops on. So I called everything in all at once, and that got us working really fast.

Photo credit: Clyde Clevenger

Allison de Groot & Tatiana Hargreaves, “Eighth Of January”

Posted on by Justin Hiltner

It’s become something of an unofficial tradition here at BGS to celebrate the eighth day of the first of the month of the year with a nod to one of old-time’s finest instrumentals, to be sure: “Eighth Of January.” This year, the stars and calendars have aligned, allowing the first ever Tunesday Tuesday + “Eighth Of January” celebratory post. Hoorah!

Now, those same stars and calendar have aligned even further, allowing Tunesday, January 8, and a brand new collection of fiddle/banjo tunes from clawhammerist Allison de Groot (Molksy’s Mountain Drifters) and fiddler Tatiana Hargreaves (Laurie Lewis & the Right Hands) to coincide so perfectly that we’re able to premiere de Groot’s and Hargreaves’ rendition of “Eighth Of January” on its namesake day. Fortuitous, indeed.

Even more fortuitous is the care, attention, and finesse given the often-rowdy, haphazard old-time melody. This duo, despite their youth — and often because of their youth — are two of the foremost old-time virtuosos on the scene today, executing these timeless songs and melodies with a clean and straightforward approach that sacrifices neither innovative thought nor modern embellishments to do so.

Furthermore, de Groot and Hargreaves are committed to making music that tells the full, unrevised, unabridged history of American roots music, with overt attribution to the amazingly diverse humans who pioneered these vernacular art forms. An old-time standard isn’t just an old-time standard, after all, and this fantastically talented pair of pickers demonstrate that and more on their upcoming self-titled album (out March 22 on Free Dirt Records) and this, its lead-off track.

Bill Monroe, “Santa Claus”

Posted on by Justin Hiltner

Bluegrass is notorious for having an extreme dearth of Christmas and holiday songs. The first, and often only one to come to mind, in jam circles and on set lists, is “Christmas Time’s a Comin’” — and deservedly so, it’s simply iconic. It’s true that many bluegrass bands and artists cover Christmas staples from outside the genre frequently and with aplomb, but holiday songs written by, for, and within the bluegrass community have been always hard to come by, that is, until recent decades, when career bluegrass songwriters became the unstoppable phenomenon they are today.

During my career as a banjo picker and the countless hours spent providing background music for holiday soirees, or performing seasonal shows, or even just spicing up a pickin’ party with a little Christmas cheer, I’ve always opted for a tune that fits the Christmas theme purely because of a technicality. Bill Monroe’s “Santa Claus” was named for the town in Indiana, not the jolly, red-suited philanthropist who lives at the North Pole. Its melody doesn’t even marginally reference or imply any sort of intrinsically Christmas-y themes, it’s just a fun, bouncy, chromaticism-filled Monroe tune, once again named after one of his countless destinations. But hey, when you don’t have enough Christmas songs, you have to make do! And “Santa Claus” is always an excellent choice, especially when it’s a recording with Bill Keith kicking it off on the banjo.

Kaia Kater’s Banjo Carves a Space and Opens Doors on ‘Grenades’

Posted on by Editor

Sometimes self-exploration doesn’t yield the answers we seek. For those patient enough to keep prodding, the real truths emerge in the process, rather than the culmination of examining who we are. Kaia Kater learned as much on her third album, Grenades, which stretches across generations, hemispheres, and textures, and left the singer-songwriter “swimming in her own shadow.”

Born in Canada, Kater grew up hearing about her father’s life in Grenada before he fled at age 14 when the United States invaded the small island country in 1983. As a result, a part of her always existed in a land that lay far away. With the banjo as her guiding force on Grenades, Kater strings a tightrope between her Canadian sense of self and her Grenadian heritage, in order to find a balance between those two poles.

Why did it feel like the right time not only to turn inwards, but to seek a connection back through the generations?

I think it was a multitude of things. I’d been two years out of school, and I found I had more time and space. I’d also had more conversations with my dad, and at a certain point he was like, “You’ve got to go back. You can’t keep putting it off. You’ve got to do it.” I came to agree with him. What started this whole thing is last Christmas I interviewed him in the basement of his house about growing up in Grenada and coming to Canada as a refugee.

And at the age of 14.

I know! It’s kind of crazy. I was 24 at the time I was interviewing him, so just to think about where I was at 14 — it’s kind of terrifying to think about becoming an adult that quickly. It’s kind of unbelievable. But he didn’t really talk about it a lot. I think that’s the thing, people do extraordinary things in order to lead very normal lives.

That’s a beautiful way to put it.

Yes, it’s the story of immigration and the story of refugees. I don’t think my dad ever hid his story, but I don’t think he ever thought it was an extraordinary story. He thought it was his path on the way to doing what he wants to.

It’s fantastic, then, that in addition to fitting your own voice into this musical genealogy you were able to include his voice three times on this album.

Those were from those interviews at Christmas. So much of the music and the emotion was born from that conversation that it felt like an imperative for me to include them. They were not only contextualizing the music, but they were also serving as these light posts for a pretty complicated storyline.

You’ve described Grenades as a lifeline to the South, and yet you grew up in the North. North and South have long existed as such stark dichotomies. Do you think, speaking about your identity, reconciliation is possible, or have you come to accept that there will always be a tension?

I do think it’s like being a hyphenated Canadian. I think there’s a certain cognitive dissonance that happens. This album is really great because it’s given me the space and the time to start to talk to more first and second generation Canadians about “What does being Canadian mean?” In comparison to Grenada, which is 95 percent black, Canada is a multi-ethnic place. It is richer for that. We acknowledge the richness that comes with diversity, but I think it also creates these problems of identity.

I have a friend whose parents are Ghanaian. She’s black and she grew up going to a Ghanaian church in Toronto, and then she went back to Ghana after she got her journalism degree. She was faced with this thing of like, “I have Ghanaian roots, but there’s a part of me that…my accent and the words I use are very Canadian.” I feel a little bit all over the place. Even the nature of exploring all these things is how I feel about it, which is like, I haven’t particularly arrived to a conclusion.

Nor should you. That’s the beauty of any creative form—it allows you to keep exploring. Turning to the album itself, you said you wrote the songs across winter and summer?

I started writing this album really in earnest after I’d had that conversation with my dad at Christmas. Then I went to Grenada in April, and obviously it’s very warm and it’s very beautiful, so it did feel, more than the natural course of the seasons in Canada, like I went suddenly from winter — this gray March — to summer. That’s why I feel it as this change between seasons, but also like we’ve been talking about, it’s a change in hemisphere too.

When it came time to stitch those halves together, what was the process like?

I challenged myself to write all original music on this album. I knew that in order to do that, I would have to push myself and get really analytical with my work. Just changing my environment and going to Grenada was a great help because it brought out different words and melodies and expressions. If all the songs were color-coded in my head, and one is blue for winter and yellow for summer, I can see them that way.

Of the arrangements on the entire album the three that most stand out are “Canyonland,” “The Right One,” and “Poets Be Buried.” Speaking of the latter, the beautiful slow-burn brass is exquisite. How did that unfold?

At this point, I should really credit my wonderful producer, Erin Costello. She is an artist herself; she’s actually releasing a record right around the same time as me. Keyboard is her main instrument, so she works mainly in R&B and soul, but she dabbled a lot in electronic music, and has a Master’s in composition. I feel like her musical tastes are really broad, and she really doesn’t shy away from a challenge, which is why I enjoyed working with her. And it’s also nice to be working with a woman.

I was going to say!

So many of them are men, so it’s nice to have a change of energy. She lives in Halifax. We recorded the album in Toronto, and the next day we flew to Halifax with the hard drive and mixed it there. I’d expressed that “Poets Be Buried” needed something more, and so the brass was actually the last musical piece that we added to the entire album before we mixed it. It was amazing. She had these players come in for an afternoon, and she wrote up the parts in 15 minutes. It sounded beautiful. It’s just French horn and trombone.

If you had to define the banjo’s power as an instrument and storyteller, what would it be?

The banjo has a very ancient quality, and I think especially when it’s played percussively like the clawhammer style, it can bring you into this trancelike, dreamlike state. I’ve found that with traditional music a lot, especially in a jam situation. It’s everybody playing the melody and chording all of the time — it’s not solo-based. When you’re in a jam, you get this trancelike quality where you’re playing this A/B pattern 50 or 60 times. I think the banjo lends itself well to this trance of storytelling. It brings me this inner peace that’s pretty indescribable. I think that’s why I was so attracted to it and why I’ve written on it for so many years.

I read that you play two or three banjos, but your grandpa made one for you?

Yeah, I’m looking at it now on my wall.

If we’re talking about generations, and how your new album encompasses all these different stories, that connection to your grandfather brings it to a whole other visceral level.

I hadn’t thought about that; that is a good point. It’s funny, at the risk of sounding too cheesy, it’s been a guiding light in my life. It’s opened the doors to so many things — not only studying in Appalachia, but also writing things that I may have been too scared to say openly. It’s a really beautiful instrument and a powerful one.

In the liner notes, you remark, “Here’s to swimming in your own shadow.” In dealing with your father’s voice and other generations, how did you create the space for your voice in the midst of intertwining these other narratives?

I think I still am. In the same way when we were talking about northern and southern hemispheres, I think that’s an ever-evolving question for me. For a long time, I’ve had an existential anxiety about having two sides to my family who both have very strong people and very strong narratives, and thinking, “Where do I fit in this picture?” That’s why I create albums, so I can give myself the time and space to explore that.

I’ve put Grenades out, and now I’m going to get to know what it’s about. The “swimming in your own shadow” thing is about getting comfortable essentially with being uncomfortable, and with having a lot of conflicting narratives, and trauma that comes from war or from being biracial, or from being a woman in the world, which people are really starting to talk about. It’s my own way of dealing with that. The album is me carving out that space for myself.

Photo credit: Raez Argulla

The Show On The Road – Béla Fleck and Abigail Washburn

Posted on by Chris Jacobs

Béla Fleck and Abigail Washburn — two legends and innovators who’ve brought the humble banjo across four continents and have won over 17 Grammys between them in the process — talk with Z. before their show at UCLA.

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For over three decades now Béla has quietly revolutionized how the banjo is played, recorded, and perceived — taking it from of the front porches of Appalachia and into jazz clubs, symphony halls and rock stadiums from his hometown of New York City to Uganda and Tibet and back again.

Meanwhile, Abigail has forged her own unique path. A fiercely intelligent songwriter and activist fluent in Mandarin, she gave up on being a well regarded lawyer in China after a meditation retreat brought her to the realization that the banjo and not the briefcase was her destiny. After meeting at a Nashville square dance (yes, that really happened), Bela and Abigail’s banjo explorations became one. Slowly, they began touring and recording together, and that’s where Z. caught up with them, on a rainy Wednesday on UCLA’s campus in LA.

Featured Songs: “Big Country” and “Over The Divide”


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