LISTEN: Chandler Holt, “Cover More Ground”

Artist: Chandler Holt
Hometown: Longmont, Colorado
Song: “Cover More Ground”
Album: Cover More Ground
Release Date: November 9, 2019
Label: Robust Records

In Their Words: “This tune just fell into my lap one day. I was messing around with the melody on the guitar and the chorus lyric just popped out of thin air. It took me a while to get the recurring melody to fit for the banjo but once it did the song really started to take shape. Singing while playing banjo and making it cohesive is always a challenge. There’s a reason you don’t see it a whole lot. I love going down that rabbit hole and I’m always surprised where I end up.” — Chandler Holt


Photo credit: Lewis Geyer

WATCH: British Folk Singer Sam Lee Explores “The Garden of England”

British folk singer, conservationist, and activist Sam Lee is set to release a new album in 2020. In preparation, Lee provides an appetizer for the project with a video for “The Garden of England (Seeds of Love).” Lee’s writing shines in this release, as the melody and structure have a familiar air about them, sharing in the agelessness common in folk traditionals. The arrangement provides a hypnotic, entrancing bed for the melody and draws the listener in with its constant pulse.

The accompanying video is equally mesmerizing, panning through various shots of presumably British countryside and wilderness. As a preview of what we might expect to come on the album, Old Wow, “The Garden of England” piques all the right interests. The new project will be released January 31, 2020. Watch the music video here.


Photo Credit: Dominick Tyler

WATCH: Andrew VanNorstrand, “Boy With Gray Eyes”

Artist: Andrew VanNorstrand
Hometown: Central New York
Song: “Boy With Gray Eyes”
Album: That We Could Find a Way to Be

In Their Words: “There’s this moment when you realize something; when it finally clicks and the clouds part and you see things as they are. It feels like you’re just… hovering. Suspended between worlds. That moment when you first face a truth, but before you know what happens next. Before you know what it really means. There is so much life in those moments. They are brief, rare, terrifying and beautiful. May we be better than we’ve been. And everyone said ‘Amen.'” — Andrew VanNorstrand


Photo credit: Louise Bichan

WATCH: Josh Ritter Brings Jason Isbell, Amanda Shires to Tiny Desk

A collaboration for the ages, Josh Ritter teamed up with Jason Isbell and Amanda Shires to work on his newest record, Fever Breaks. This top-tier trio stopped by NPR’s Tiny Desk to perform some of the more poignant and concise songs from the record — songs that some may even be labeled protest songs.

Each of them icons in their own right, these three musicians are no strangers to BGS. Earlier this year, Ritter was featured as an artist of the month, Isbell taught us a thing or two about protest songs, and Shires has enjoyed some accolades this year for her involvement in supergroup The Highwomen. A roots music trifecta, watch as Ritter, Isbell, and Shires grace the Tiny Desk here.


 

WATCH: Zach & Maggie Are Lonely in Their “Double Grave”

Maybe you have noticed that some holidays just get more musical love than others. Halloween parties are subjected to the same playlist every year: “Monster Mash,” some ominous organ music, “Thriller,” and then an encore of “Monster Mash.” This year, BGS wants to help broaden the musical palette for the spookiest holiday of the year, at least in some small way. 

Nashville-based Americana duo Zach & Maggie’s newest single “Double Grave” is charmingly unnerving, telling the story of a man who waits on his widow to join him in their final resting place. Sweet? Maybe. Spooky? Definitely. The accompanying music video does little to ease the angst of the tune, but it does foster a sense of pity for the widower, even though he ultimately wishes for his partner’s demise.

The pair takes an irreverent approach to a bleak topic, creating a great addition to the stark library of “Halloween music.” Speaking of the new release, singer and guitarist Zach says, “I find it humorous to think about the petty annoyances of everyday life overshadowing something so serious as death. What sort of neurotic behavior would we come up with if death was just an inconvenience?” Just in time for All Hallows, watch the music video for “Double Grave” here.


Photo credit: Electric Peak Creative

Laurel Premo, “Polly Put The Kettle On”

If you haven’t been paying close enough attention you may have missed the fact that the absolute cutting edge of American roots music these days — some of the most exciting art to be born out of this latest renaissance in Americana, bluegrass, and folk — is old-time. Artists like Rhiannon Giddens, Allison de Groot & Tatiana Hargreaves, Victor Furtado, Amythyst Kiah, Jontavious Willis, Dom Flemons, and so many more are utilizing this moment to demonstrate that old-time music is expansive. It has relatively low barriers to entry, it’s representative, it’s queer, it’s Black, it’s Indigenous, it demands egalitarianism, it’s woven into the fabric of all genres downstream of it, and most importantly, it’s ceaselessly relevant. In our attention economy, which requires all of this and more from any pastime worth its merit, old-time delivers. 

A new album from fiddler, composer, and multi-instrumentalist Laurel Premo perfectly reinforces these points, in content, intention, and certainly execution. The Iron Trios is a collection of nine more or less traditional old-time fiddle tunes and two Premo originals, the majority of which are played by a trio: fiddle, upright bass, and electric guitar. For an album demonstrably unconcerned with even the basic premise of the construct of “authenticity,” it accomplishes that squishy term impeccably and effortlessly. 

Yes, with electric guitar. Tunes such as “Old Time Sally Goodin” and “The Original Grey Eagle” nod to string band settings that beg us to play these games surrounding legitimacy and “authenticity” while turning them all on their ears. With bassist Evan Premo, guitarists Owen Marshall and Joshua Davis, and an appearance here and there by fiddler Aaron Jonah Lewis, Premo takes old-time fiddle, melodies, and rhythms into spaces usually dominated by electronics. 

It’s trance, it’s dreamscape, it’s meditative, it code switches with ease, sometimes sounding like a film score, or a square dance, or public radio at one in the morning (“Echoes” with John Diliberto, anyone?), or modern chamber strings, or the soundbed for an abandoned-warehouse-turned-cooperative-art-space. At the same time, it refuses to be any more complicated than good, old-time fiddle music. And that simple fact is another compelling reason why old-time is truly the most exciting space in the Americana, folk, and bluegrass realms today.

Hiss Golden Messenger: Hope, Joy, and ‘Terms of Surrender’

To make his eighth proper album as Hiss Golden Messenger, M.C. Taylor left his adopted hometown of Durham, North Carolina, and went… everywhere? He booked studio time in Nashville, tracked songs in New Orleans, and headed north to upstate New York, where he recorded at the studio owned by The National’s Aaron Dessner. There might have been even more cities in that list, but logistics and time cut his traveling sessions short.

“I wanted to make a record anywhere other than Durham,” he says. “I felt like I needed a change, and it felt like the songs were asking for a change. This is a wandering record. It just felt like the songs were wandering around a little bit. So I felt like maybe I should, too.”

Travel is a major theme of his music, both as inspiration and consequence. Working as a musician means touring; providing for his family means leaving them. Out on the road, however, he finds new reasons to make music. Taylor peppers Hiss Golden Messenger songs with place names, references to home and elsewhere. For Terms of Surrender he decided he needed to make that part of the creative process, which meant recording wherever he landed.

Taylor’s wanderlust extends to the music, too, which draws from a range of roots traditions: psychedelic folk and rural funk, southern soul and classic rock, American primitive guitar and ‘60s frat rock, J.J. Cale and the Staple Singers, Neil Young and composer Harry Partch. The result is a sober but hardly somber album that surveys America at the end of the 2010s, during a moment that is — to say the very least — tumultuous.

BGS: Place always feels so important to your music, so it made me wonder if getting away from a place was as important as getting to a place. Could you have made this record back home in Durham?

Taylor: Yeah, I could have made it in Durham. Definitely. But it would have a very different character. I try not to think of the records as the final form of the songs. I think of them as snapshots of the songs, snapshots in time — a documentation of the tunes as they exist among a certain group of people on a certain day in a certain city. So this particular version of Terms of Surrender is a document of that particular time in my life.

Given that these are wandering songs, and given that you’ve talked about the album coming out of a very hard year, how did that inform the music?

The trials and tribulations I was experiencing are obviously threaded through the songs. Some of that is maybe obvious lyrically, and some of it is a little more coded. It’s something that is obvious only to me. I was dealing with those issues in the composition of the songs, but the making of the record was pretty joyous. Actually, the writing was, too, because it’s always a cathartic experience.

So I can’t really say that I went into the writing of the songs in a tortured place and came out with all the answers. The songs were just a way for me to speak about that stuff, to process it in a way that made me feel like I was evolving emotionally. Not that I was solving my problems, but I was at least beginning to understand what they were. We don’t find an answer in an instant, but we can identify the issue and over time find ways to address it.

To what degree can you talk about the events that informed this album?

It’s a tricky question, because it was something that was part of the fabric of my life for the last year or two. It’s something that comes up in the one-sheet because every record has to have a story, but then when it comes time to talk about it, it’s tough. You never know how much you want to reveal, you know what I mean? I’m a pretty open person but there’s this curtain between all of the stuff that I make public and all the stuff that I keep private.

So I’ll just say that I had some personal problems with someone that I worked very closely with. It felt like over the years they had become an emotionally abusive person. I couldn’t even put a name to the things I was feeling because of that relationship. I thought I had lost my way a little bit. Over time I came to understand what was going on and was able to extricate myself from that relationship. That was important. And then to have all that against the backdrop of the way our country feels right now… it was a lot. I’m a sensitive guy, I guess.

That definitely seems like something that informs these songs, but it’s not a political record. It’s more about living at a certain time when these things are encroaching on your mental health.

And I want to be clear: I’m one of the fortunate ones. I’m a white man in this country. I’m living on Easy Street compared to people of color, queer people, women. But that was a question that came up on the last record, Hallelujah Anyhow. That wasn’t really a political record either, unless you realize that everything is political. The personal is political; the emotional is political. But that record and the new one were made a different times, so the relationship to hope is different.

That’s something I picked up on: this sense of optimism as well as something like joy. That’s not necessarily a word that I associate with this time in history, but it comes through on a lot of these songs.

On Hallelujah Anyhow joy and hope seemed like these bright, sharp things, a nice glinting in the sunlight. They could cut through just about anything. But they work differently on this record, I think, because you realize that we have to work at them every day. If we don’t, they’ll become dull and unwieldy.

And hope and joy are things that I have to work at. Some of these songs are reminders to myself to work at these things that bring me hope and joy. You have to keep that bright thing sharp. It’s like marriage: If you stay in a marriage long enough, you realize that it takes a lot of hard work to keep it going. I’m pretty sure that that’s the way forward for me if I want to survive.

Is it difficult to get into that mindset when you’re writing, to remind yourself of these larger goals?

There are days when I wake up and think, I don’t want to make this music anymore. I don’t want to make any music anymore. This isn’t something that’s making me happy anymore. There’s too much competition, too much saber-rattling, which is all so superfluous to what we all actually do. I guess I’m interested in people who have been making music for a long time, because I want to be in this for the long haul. How does their language change over time? How do they adapt to survive in the world?

You mentioned that you wrote these songs as reminders to yourself. Does that change how you relate to them on the road, when you have to perform them night after night?

That’s why I try to approach records as snapshots. I know the songs are going to change every night, because of the emotional content in them. That changes the phrasing of how I sing certain things. Part of that comes from my emotional understanding of the songs, you know? The other part of that is that my favorite songs are the one I write without totally understanding. Usually I’m not very satisfied with them when I get them down on paper, but eventually I realize that if I live with that dissatisfaction, it’ll becomes something different.

It’s like there’s a hand that is guiding this stuff. It’s not God-like; it’s more an unconscious feeling that it’s okay to feel that way. It’s OK to feel like, “OK, this is as good as I can do right now. I don’t have the time or the emotional capacity right now to make this any better.” And then you just leave it. It’s like planting a seed. It grows even though the words on the page don’t change.

Is there a particular song in your catalog that changed or grown like that?

I would say most of the songs that are in live rotation remain in the set list because there is that element of discovery from day to day or week to week. “Blue Country Mystic” [from 2012’s Poor Moon] is a good one. And there’s one on the new record called “Down at the Uptown,” which is about this dive bar where we all used to hang out in the Mission District in San Francisco. This was many years ago, late ‘90s. It was a formative place for many of us.

I knew that I wanted to write about that time in my life, and I did the best I could. But it felt clunky. I thought, I’m just going to leave these words here and hope that if something better does come along, it’ll be better than what’s on the page now. But the process of singing it in rehearsals has made me realize that no, this is really good. Not a great song, but for me it’s good. It does the thing that I needed it to do.

That one did stand out because it seemed like a very specific reference to a very specific place. I thought it might be in North Carolina, but I was on the wrong side of the country.

I don’t even know if the Uptown is still there. When my friends and I moved to San Francisco in the late ‘90s, we found this bar on the corner of 17th and Capp in the Mission District. It was pretty scuzzy, you know. But the Uptown was this little hidden waystation where all of us learned to drink. There were a lot of promises made at that place, some of which we kept and some of which we didn’t. It was a clubhouse. And the jukebox was very educational. Lots of stuff on there was way above my pay grade. That’s where I heard Patti Smith’s “Horses” for the first time. I’d be lying if I said I loved it immediately. But all of my favorite music is not something that’s immediate.

I was an adult, but I was still a child in a lot of ways. I was out of the punk rock phase of my life — at least musically, not spiritually. I wanted more, but I didn’t know how to do it. It was a time when I was discovering all of the music that has continued to inform my life. So Patti Smith, but also the Silver Jews, Johnny Paycheck, Merle Haggard. All of that stuff was coming into my life at that time, and it was overwhelming in the most beautiful way.

That discovery of oneself is thrilling. It’s exhilarating to find a formative record one day and the very next day it’s another record that brings a similar emotional resonance. It happens less now because I’ve heard more. But every time I have that feeling, it’s wonderful.

That gets at something I’ve been thinking about regarding Hiss Golden Messenger. You’ve got eight albums in ten years, which is very prolific. How do you manage to keep things fresh for yourself?

Just trying to remember why I started doing this in the first place is usually the best way. I try to make sure what I’m doing feels vulnerable and genuine. Whether or not it feels fresh to other people? I don’t know if that’s something that I necessarily feel I should concern myself with. I hope people continue to find things in my music that moves them, because I’m still discovering new things in the music.


Photo credit: Graham Tolbert

Dori Freeman: From Appalachian Roots to ‘Every Single Star’

Dori Freeman has been hurt and felt torn. We know because she’s told us so, always with unblinking frankness in crisp pop songs with deep Appalachian roots. But even if we couldn’t understand her words, we’d hear the pain in her soprano, which rings out with melancholy strength only gained from living.

In her new album Every Single Star, the Galax, Virginia, native pushes her blend of familial mountain grit and mid-century-inspired polish even further into its own creative territory. Never one to shy away from truth, Freeman writes about motherhood, expectations, and relationships from a distinctly female perspective.

BGS: In the songs on Every Single Star we seem to hear real contentment. While there’s still some conflict, especially when it comes to having to be away from your daughters, there is peace, too. Was writing these songs a different experience than writing your first two albums?

Dori Freeman: Definitely. I had recently been married when I started writing a lot of the songs on this record. It was the first time I’d been in a happy, stable relationship, which obviously will have an effect on the themes in the songs you write. I was in a different headspace. For the previous two records, I was in different phases. Whether it was getting over a particularly difficult relationship or looking back on that and thinking what I didn’t want to have. With this one, I was with someone that I really love. So the songwriting was different.

I did a lot of imagining scenarios, which I didn’t do as much with the first two records. Those were based more on very direct experiences. On Every Single Star, the songs about my daughter are very direct and personal, but some of the other ones, like “Of Me and You” — that was a song that I wrote for a friend of mine who’d had a relationship that didn’t work out so well. I’ve had to look for different sources of inspiration this time around. When you’re happy, it definitely makes songwriting harder. [Laughs]

I’m happy you have that problem.

It’s a great problem to have. [Laughs]

Do you have a favorite memory of playing one of these new songs live over the past several months?

Nothing too specific stands out, but one of my favorite songs on the record is “All I Ever Wanted.” One of the things that’s nice about performing that song is almost every time I’ve done it, I’ve had women come up to me afterwards and say how much they enjoyed the song. That was the intention: to write a song fully from a woman’s perspective that other women could relate to. So it’s nice to have girls come up and tell me they liked it.

You’ve said you admire Peggy Lee and the mid-century aesthetic. What is it about the ’50s and ’60s sound that you like?

Peggy Lee is one of my favorite singers of all time. I don’t know what it is. I think for one thing, they still recorded in a more live situation, in a bigger room, so everything sounded a lot fuller on records back then. I also like the style people sang in in that era. My dad played a lot of that music for me growing up. Actually, he just made a record with mandolin, playing a bunch of swing tunes, so he’s really drawn to that music too. I think that it’s that I always listened to it, and I can’t help but have it influence what I do.

You grew up in such a musical family. When you were a kid, did y’all just sit around and play music together?

Yeah, definitely. I was always in choir in school. I didn’t really start to play guitar and sing in front of people by myself until I was about 15 or 16, but even when I was little, I would go jam at parties and festivals with my dad and grandpa, and then sit around and watch people play music.

As I got older, I started to perform with my dad and grandpa on stage. They used to have a little show on Friday nights at the frame shop that my family runs. So that’s one of the first places I really got some good practice performing in front of people. We still do shows together. We still play together as a trio with my husband as well, who plays drums with us now. So yeah, it’s still very much a family thing.

You’ve said that people don’t really talk about motherhood in the music industry. Are there specific experiences you’ve had or witnessed that made the great motherhood omission personally more evident to you?

Yeah, I can think of one in particular, when my daughter was not quite a baby, but not quite 2 years old — so she was still pretty little and motherhood was still a pretty new thing to me. It was also around the same time I was putting out my first record, so it was hard to manage all those things and to figure out how to balance them. I was at a music conference. I won’t say which one. They had this thing where they wanted a bunch of women to get together and talk about problems they faced in the industry as women. So people were raising their hands, going around, and sharing their experiences.

There was a lot we’d all been through, with sexism and dealing with men being inappropriate in a whole variety of ways. That is obviously a huge issue too. But I remember raising my hand and saying, “You know, it’s hard being a mom on tour, especially if there’s no green room, or you don’t have a babysitter to look after your child while you’re playing and then figuring out logistics — you can’t just stay anywhere after a show.”

I just remember crickets in the room. It got overlooked so quickly — everyone moved on. No one really seemed to care. And this was in a group of women. I think most of them, if not all of them, probably didn’t have children. I can understand why it didn’t seem important. But it was not a good feeling to share something personal and important to me and have it seemingly immediately overlooked and dismissed.

I can imagine. You’ve said it was cathartic to write songs about your daughter for this album. What kind of healing do you experience when you write songs about her?

I feel like she becomes more a part of what I’m doing, especially when she’s not physically present. If I can perform on stage and sing songs that are about her, I feel like she’s involved in some way. That makes me feel better because sometimes I’m on the road for four or five days at a time, which I know is not that long, but when you have a child — especially a young one — it starts to feel like a long time after a while.

It was really important for me with this record to write a couple of songs about her, and also to make sure that people knew when I was performing them on stage that they were about her. I always introduce the songs as being about my daughter. I want the audience to know she is an important part of my life. I want to feel like my daughter is involved, even when she’s not there. I guess it helps me feel better about missing her.

It helps you, but it also seems like talking about it openly — just saying, “This song is for my daughter” — could go a long way toward normalizing motherhood in music. Many women artists are also mothers.

Absolutely. I feel like in most industries, it’s hard to be a working mother, but being a musician brings a very specific set of challenges. One of the questions I get so often — and it’s one of my least favorite questions — is, “Do you travel with your daughter?” or “How come your daughter’s not with you?”

I just think, “Well, do you bring your daughter to a board meeting? Do you bring your child on your business trips?” I realize that music seems like fun and not a lot of work, but it is a lot of work. It’s a job, as much as I love it. So it doesn’t always make sense to have my child there, and I don’t think it’s fair to be judged for that.

You’ve stepped confidently into this tradition of strong Appalachian women — strong Appalachian women artists, in particular. Instead of me assigning a definition to what that means, how would you describe the particular strength of an Appalachian woman?

Oh gosh. That’s a tough one. I can give you one example: When I think of a strong, Appalachian woman, I think of my great grandmother. She was from eastern Kentucky and had seven or eight siblings that were younger than she was. She raised them from the time she was 13 on. When she was an adult, she went right into having her own children. She took care of everything. She did the housework. She raised the children. She killed the chickens to cook. It was classic, what you imagine when you think of Appalachia 70 years ago.

If her life had been different — if she’d grown up somewhere else or maybe with more opportunity or more money — she would have pursued music in some way. I know she really loved music. She loved to sing and play guitar. She taught my grandfather how to play guitar.

I feel like in a roundabout way, she has some part in my choice to be a musician. My grandfather has been such a big influence on me musically, and if it wasn’t for her passing on her love of music to him, then it wouldn’t have made its way to me. Even though she couldn’t pursue those things in her own life, she wanted to make sure she passed them on so that someone eventually could.


Photo Credit: Kristina LeBlanc

STREAM: Cathy Fink & Marcy Marxer, ‘WAHOO!’

Artist: Cathy Fink & Marcy Marxer
Hometown: Silver Spring, Maryland
Song: “High on a Mountain”
Album: WAHOO!
Release Date: October 11, 2019
Label: Community Music, Inc.

In Their Words: “The ukulele has as many Americana and roots music voices as the player has, and that’s what we’ve explored on WAHOO! From the Turlough O’Carrolan Irish piece ‘Morgan Megan’ to a bluesy version of Ola Belle Reed’s ‘High on a Mountain,’ we’re pushing the ukulele into places that are new and exciting and love creating unique combinations with uke and cello banjo, uke and guitar, baritone and tenor uke, uke and electric guitar, songwriting and vocals. Somehow, all of our musical worlds come together on this little four string piece of magic.” — Cathy Fink & Marcy Marxer


Photo credit: Irene Young

Linda Ronstadt Talks Bluegrass (Part 2 of 2)

In honor of the new documentary film, Linda Ronstadt: The Sound of My Voice, and in appreciation of her connection to bluegrass — and in an attempt to shout it from the proverbial rooftops! — we’re reprinting Dan Mazer’s 1996 Bluegrass Unlimited interview with Ronstadt split into two parts, but in its entirety on BGS. Special thanks to the team at Bluegrass Unlimited for partnering with BGS to spotlight how bluegrass has touched one of the most important and truly iconic voices to ever grace this planet.

(Read part one of “Linda Ronstadt Talks Bluegrass” here.)

“Linda Ronstadt Talks Bluegrass”
By Dan Mazer. Bluegrass Unlimited, June 1996

…Our conversation moved to a discussion of Alison Krauss’ musicianship. Krauss seems to have an incredible variety of influences, which come out when she wants them to. “And in an appropriate manner,” Ronstadt continued. “There seems to be a general agreement among all the people that I know – whose various subjectivities are very strict and very demanding – that Alison has the best taste of any of those people.

“Every fiddle player that I’ve ever worked with will be tempted to play sound(s) like donkeys braying; or just play too much – play ‘flash’ licks in an inappropriate manner. (I call it) ‘The Paganini Syndrome.’ And Alison never is.

“Her pitch is completely stunning! I’m a pitch nazi, and she’s even a little more strict than I am, in terms of pitch. And the thing that I like the very best about her playing is her rhythm. She’s got that great, easy, loping sense of the groove that bluegrass players generally don’t have. When it’s right, of course, it’s got a great swing to it. But bluegrass players have a tendency to get a little stiff and a little on top of the groove. And she never does! I don’t think she’s played with drummers that much, but we put her together with Jim Keltner, and it was just an amazing thing. She’s got the same sense of the groove that he does, and he has the effortless pocket. I consider her as good as any musician I’ve ever worked with. My cousin (David Lindley) said she was his favorite fiddle player ever. And I love her. And also, she owns Maria Callas’ bed! (Laughter) I don’t know why, or how she managed to get her hands on it, but she did. I was jealous. I wanted to be the one to get it. Emmylou Harris and I are both Maria Callas fans. Slobbering, drooling Maria Callas fans!” 

When asked to comment on other bluegrass acts, Ronstadt confessed that she doesn’t listen to any modern music of any style. In fact, she was unfamiliar with many of the major country acts. Nor had she ever heard of the IBMA. “Honestly, the only ones I know (are) Ricky Skaggs, Alison, and (the) Seldom Scene,” she said. “But before that, it really was those original guys (Flatt and Scruggs and Monroe). I mean, it was such a short-lived era. And before that, the Blue Sky Boys, which wasn’t really bluegrass, but which really sorta fed right into it. I love those guys, and I listen to the Louvin Brothers a lot. So I listen to all the stuff that led right up to it. 

“I know very little of any kind of contemporary music. I just don’t. I listen to NPR, and I listen to Maria Callas and them, and I listen to a lot of Mexican music, and that’s about it. And if it penetrates through that it’s usually because Emmy calls me up, or John Starling calls me up, or Quint Davis. Quint Davis is the guy that runs the New Orleans Jazz and Heritage Festival, and he put on that thing on the Mall for the inauguration. That’s where I saw Alison. I was just blown away by her!

“I don’t know modern stuff. I haven’t a clue. It seems like when we did the ‘Trio’ record, nobody was interested in traditional music. And then that record was pretty successful, and at that point, Ricky Skaggs was extremely successful, but all of a sudden, I don’t know. I don’t watch this type of stuff on television. I haven’t got the vaguest idea, and I don’t listen to the radio. I have a great respect for anything that anybody does. I mean, I think it’s just so hard to make a record – any record – that I don’t like to put myself in the position of, ‘This is good, and that’s not good,’ like a bean-counter. But I have to say that (modern country fails) to capture my interest.

“There’s always music in front of my face. If I was gonna sit and listen to Mozart, (and) someone said, ‘OK, this is gonna be it (you can only listen to Mozart) forever,’ I’d go, ‘OK.’ And if someone was playing me some Mexican traditional music, and they said, ‘This is gonna be it forever,’ I’d go, ‘OK.’ Because there’s enough in any of those things, to (keep me interested). 

“Somebody came over to my house the other day with some musicians from Madagascar. They sit down in my kitchen and played this Malagassi music, and it just blew me through the wall! So, if they had said at that point, ‘Well, you’re gonna have to sing a little Malagassi now,’ I would’ve said, ‘Well, OK. Fine!’ I could’ve got right down and sung with them, and had no problem at all. But I can only concentrate on one thing at a time, and if that thin is interesting, I just don’t have any particular need to shift my attention. 

“When John Starling comes out to visit me, he sits down at my kitchen table with his guitar, and we start singing. I get pried back to English. But I’d really rather sing in Spanish or Italian. Because all that stuff (bluegrass and country) is based on rural southern pronunciation. And in Spanish – if I’m singing a Latin jazz thing that’s a Caribbean base, I have to push myself from my northern Mexican rural accent into a Caribbean accent, which is painful for me. I find it an unpleasant way to pronounce the language, but I have to do it in order to get the rhythms right. So I do it. I really push myself into that other accent. But I prefer singing in my own accent – the accent of my family’s region. I can just get so much more sound out of my voice in that language.” 

Over the course of a career, an artist makes many decisions based upon the age-old dilemma of commercialism versus artistic merit. What the public wants to buy is not always what the artists likes [sic] to paint, play, or sing. Ms. Ronstadt has lately recorded opera, Big Band and Mexican music, none of which usually sells platinum in today’s market. It seems that she has reached a point in which she doesn’t have to worry about selling a certain number of records; her musical decisions are now totally artistic. “Well, they were to start with, too. It’s just that I wasn’t as good at executing them!” She protested with a laugh. “And I find that now. I’m making my choices based on an artistic thing, but I am also finding that my choices were made for me when I was a baby. It’s getting harder, though. I do find that the record companies have a tendency to stick their oar in a lot more now. It’s very nervous-making. Although, the one person that I’ve allowed to submit material and give advice – I don’t always take it, but I always consider it – is (Asylum Records President) Kyle Lehning. He’s an amazing guy! He really, genuinely likes music, first of all, which is rare for a record person. Second of all, he’s extremely knowledgeable, and he has great taste in songs. And he seems dedicated to the idea of trying to save what he can that’s quality, and nurture it.

“(The latest project) started with several nagging phone calls from John Starling!” She laughed. “John Starling doesn’t get down behind traditional Mexican music! And then Emmy calling me, because Emmy and I are such fans of the McGarrigle Sisters. We were talking about doing some television stuff. We were just trying to think of how we could get in the living room together again with John Starling. So we started working on tunes, like the Carter Family songs that only Emmy and I would be interested in. And maybe John Starling or Claire Lynch, or somebody. John had, a long time ago, sent us Claire Lynch records, saying, ‘You really gotta sing with this girl. She’s real wonderful.’ So claire and Emmy and I have done some stuff together. 

“And then, I’ve been working with Valerie Carter. She put a record out in the ‘70s. Everybody in Hollywood was after her. She’s an extraordinary singer, and she was exceptionally beautiful. She was about 19, I think, then. Lowell George and Mick Jagger and Jackson Browne and J.D. Souther and Danny Kortchmar – everybody wanted to work with her. Everybody tried to, and then George Massenberg, who is my production partner – who I met through John Starling – did produce a record from her, and so did Lowell George. I sang on it. Then she just had some problems, and she dropped out of sight for about 15 years, which was really a tragedy for us. ‘Cause she’s one of those girls that can sing as well as Whitney Houston. She’s got that kind of chops. But it doesn’t sound like her. It’s a very distinctive voice. But that kind of ability. It was too bad, ‘cause she was (a) really interesting singer. So she’s now been singing on the road with James Taylor a lot. I used her to sing a lot on my last record, that I put out. The blend between her and me and Emmy was just really magical! So we’ve done some stuff together, the three of us. 

“But what Emmy and I wanted to do was just explore. See what we could go find out there. We wanted to push the limits a little bit, and see what we could find in terms of texture, combining styles, of things that we liked that don’t always fit in one little (category). Like the McGarrigle Sisters. Where do you put that? It’s not really traditional folk music, and it’s got traditional roots. It certainly isn’t bluegrass. And the sentiment is too unbridled for current pop, ‘cool’ standards. But it’s very intelligent music. 

“There’s other stuff that is kind of like that; that’s kind of ‘out there.’ And there’s some stuff that’s just real, real traditional. So we’ve just been fooling around with various singers. And then I sang with Claire Lynch and my cousin John, who’s got a wonderful voice – on two songs.” 

Although she maintains that after a project is finished she doesn’t care what happens, Ronstadt is intensely involved in its creation. “Oh, I mix everything! I do every single thing,” she declared. “I make the record, I do the arrangements, I do the harmony arrangements, I do a lot of the instrumental arrangements. Nothing is done on the record without me being there. But when it’s finished, I never listen to it again. You can take it and throw it off a cliff, for all I care. I’ve heard it and I’ve done it, and that’s the experience; and now I go on to something else. So at that point, I surrender it to the record company, and they do whatever. They can shoot it with a gun if they want to. I don’t care what they do. Long as they don’t shoot me.” 

Returning to the topic of bluegrass, Ronstadt commented, “I understand what [the banjo] does, rhythmically. And I appreciate what it does – that syncopated thing; the difference in all those accents. 

“I think of the banjo kinda like I think of the trumpet in mariachi, which is: trumpet was brought in about the same time that the resonator was added onto the back of the banjo. It was a ‘radio’ event, and a good one. It was a really good thing; it needed that high end to cut through. But if somebody came to bed and blew a trumpet in my ear, I’d get annoyed! If somebody came to bed with me and started plucking a banjo, I would probably jump right up to the ceiling! But it’s a great instrument in the orchestral blend. It’s really got a great place. And I don’t think the banjo will ever go out of style. 

“Those other instruments are a lot more flexible. They can bear a lot more. I’ve really become a complete mandolin fan, ‘cause I’ve been working with David Grisman. I just think he’s a genius. I knew his playing. I knew he was considered a ‘hot chops’ player. I think he plays bluegrass sometimes, but he really predates and transcends all of that stuff completely. I mean, he can play like a classical player. I’ve never heard anybody with dynamics like that, and I’ve never played with anybody that could play with a vocalist; and play little internal harmonies. He just flits around like a little hummingbird – all around the vocal line – and plays a beautiful little harmony for a while, and then he goes off to a rhythm pattern, then he comes back. He has great ideas for voicings, and he has very, very good rhythm ideas. I just love to work with him. I think he’s brilliant.

“You know what I think is missing from bluegrass at this point? And from all that kind of traditional music? Dancing. That’s what I discovered with Mexican music, was that it is dance music. Period. I think, as is fiddle (music). As soon as you uncouple it from (dancing), the music changes. It’s the same way with pop music. As soon as it became recorded music – people started dancing in discos to recorded music – the music stopped being alive, and it stopped changing in a real vital way. Started changing in a more static, strange, mechanized way. 

“So my suggestion, to the bluegrass world would be, one should never uncouple that music from dancing. There should always be dancers involved with bluegrass music.” 

The author commented that singing is also something that’s been taken away from most people and given only to professionals. “Yeah, it’s an outrage! In Mexican culture, everyone sings,” she responded. “Everyone knows all the words, and they all sing. We sing at the dinner table. Whatever you’re doing, you sing. You sing in a funeral, you sing at a birthday, you sing at a wedding. You sing if you’re happy, you sing if you’re sad. It’s a thing you get to do to help you along with your life. Everyone should sing. It’s a biological necessity. Even little babies sing. I mean, even when they’re pre-verbal, you hear them kind of leaning into a sound.”

(Read part one of “Linda Ronstadt Talks Bluegrass” here.)


Photos and artwork courtesy of Shore Fire Media
Article appears courtesy of Bluegrass Unlimited