Tag: SPBGMA

Today’s Bluegrass Gospel Is All About Good News

Posted on by Justin Hiltner

While playing music in a bar, Tammy Rogers of The SteelDrivers learned a lesson that would guide her life choices. After Rogers graduated from college, she was happily earning her living as a musician. But she wondered if it was enough.

“I felt like it was all about me, rather than what I could give back and put into the world.” She had considered teaching or studying music therapy, thinking that, “Maybe I needed to be actively doing something to help.”

Here’s where the bar band comes in.

“I remember this like it was yesterday. I sang a gospel song.” Rogers said. “And after the set, a couple came up to me and said, ‘Thank you so much for singing that song. It meant so much to us.’ And it was like a light bulb came on – answering the question, ‘What should I be doing with my life?’”

For Rogers, the interaction with that couple in the bar was God giving her the message that she was doing what she was meant to do.

“The music that you write, the music that you play can touch people and help them, whether it’s in happiness or sorrow.”

Bluegrass musicians often incorporate old and new gospel songs into their performances. Whether it’s the melodies, the spine-tingling harmonies, the familiarity, or the content, gospel music has an enduring appeal to the full spectrum of bluegrass fans, regardless of culture or religion.

Last year, The SteelDrivers, as well as the young band High Fidelity, produced gospel albums – Tougher Than Nails and Music In My Soul, respectively – and Chris Jones released a gospel track, “Step Out in the Sunshine.” For them, the music is personal. They all come from a place of faith and sincere connection to the good news of the gospel, as well as loving the music itself.

In the rural communities where bluegrass began, life often centered around church, as a place of prayer, music, and friendship. Eventually, Southern gospel music also took on a life independent of worship.

Wayne Erbsen wrote in his charming book, Rural Roots of Bluegrass, “By the 1850s, songwriters were composing new gospel songs to appeal to the thousands who flocked to the rapidly growing number of shape-note singing conventions throughout the south.”

These lucrative gatherings – possibly more entertainment than spiritual – continued well into the 20th century. Erbsen told BGS that people would bring the books they already owned, but when they arrived, “they had to buy more books” to learn the new songs. The publishers hired excellent performers to attend the conventions and inspire the singers.

Erbsen wrote, “The songs and styles that were part of this shape-note singing convention tradition eventually merged with bluegrass instrumental and vocal styles to create a new genre now known as bluegrass gospel.”

Bill Monroe, like others of his generation, was exposed to religious-themed music. While performing with brother Charlie, Monroe’s first hit record was “What Would You Give in Exchange for Your Soul?” And just as he learned the blues from Black fiddler Arnold Shultz, he was “fascinated by the music of the Black churches,” Chris Jones said. That’s where Monroe learned “Walking in Jerusalem,” popular today for its rich harmonies.

High Fidelity – Jeremy Stephens, Corrina Rose Logston Stephens, Kurt Stephenson, Daniel Amick, and Vickie Vaughn – is steeped in traditional bluegrass. Corrina’s parents got hooked on Reno & Smiley and the Stanley Brothers looking through department store record bins – and Corrina has stayed close to the traditional fold ever since. “It feels like it’s in my blood,” she said.

Jeremy learned to sing harmony from his grandfather. After he picked up the fiddle, a school bus driver made him a cassette tape of classic bluegrass. “And that tape was transformative to me,” he shared.

All of High Fidelity’s music is infused with the harmonies, instrumentation, and themes of early bluegrass performers. The friends who make up High Fidelity (the name comes from the words often on labels of early bluegrass records) came together as a band to compete in the SPBGMA band contest. They never imagined they would take first place. So, “It was this overwhelming gift that we won,” Corinna said. “It almost felt like divine intervention.”

“And everyone in High Fidelity is spiritual,” she continues. “We’re all Christian folks. We all identify with the songs that we’re singing.” So, from the earliest days, she said, they felt a gospel album was in their future, to “honor the Lord and thank him for giving us this gift.”

During a long period of illness that Corinna later learned was caused by toxic mold in their home (they since have moved out, and she feels a lot better), she received another gift from God, she said. She woke in the early hours of the morning with a song in her head that was so compelling, she had to get out of bed to record it. “And almost all of the verses just came out, bypassing my conscious brain.”

That song is “The Mighty Name of Jesus.” It is a centerpiece of, and the only original on, their recording, Music In My Soul. Corinna said, “We wanted [the project] to feel like a quintessential High Fidelity record, very bluegrassy.”

She wanted to emulate another early hero, Carl Story. When listening to Story, she said, “It wouldn’t even register that I was listening to a gospel record. It was just such good bluegrass… I wanted Carl Story’s vibes.”

Their recording successfully and joyously channels the spirit and musicality of the earliest bluegrass stars. High Fidelity worked hard to find little-known gospel songs from a variety of sources, performing them with the same enthusiastic vigor that they bring to their secular music. Listeners will recognize classic banjo introductions and harmony variations that have been passed through generations since bluegrass hit the radio.

And just as Music in the Soul is undoubtedly High Fidelity, nobody but The SteelDrivers could have created Tougher Than Nails. It is gritty, bluesy and achingly human.

Rogers said that for years, The SteelDrivers’ most requested song has been “Where Rainbows Never Die,” from the 2010 recording Reckless.

“We’ve gotten so many emails, messages, people come up to us at shows, telling us how they’ve played the song at their dad’s funeral or for grandpa or whomever and how much it’s meant to them.

“It doesn’t say the word God. It doesn’t say the word Jesus. It doesn’t even use the term heaven. But it is a gospel song, a spiritual song. It’s about passing on to the next life. To me, it is such a powerful, beautiful way of sharing,” Rogers said.

In the same way, she said, a SteelDrivers’ gospel collection wouldn’t be “preaching at people or using even the language they’re familiar with. But if the message is the same, why not?”

On Tougher Than Nails, expect the same gutsy, no-holds-barred, gorgeous vocals that we love from The SteelDrivers. Their original gospel songs are as much about the dangers, choices, and blessings of humanity as their songs about liquor, guns, guitars, and heartache.

They ask us to think about Mary Magdalene, and how she balanced love for the man with love for the divine. They wonder if Judas’ heart broke as he fulfilled his destiny of betrayal. And they celebrate the victory of love over the cruelty of crucifixion.

Even “Amazing Grace” is uniquely SteelDrivers – starting with a primitive drone that weaves into the blues-driven rhythms we associate with Black Baptist church choirs.

Chris Jones is one of the most enduring and admired singers in modern bluegrass. He also is a SiriusXM radio host and writer, and a respected commentator on all things bluegrass.

Jones recently recorded “Step Out In the Sunshine.” Jones learned the song from listening to Ralph Stanley on Jones’ “all-time favorite gospel album.” It’s a song of hope and joy.

“I think the feeling and sincerity of gospel music touches all different kinds of people. It has a broad appeal, whether you’re a believer or not,” Jones said.

He noted that many bluegrass fans relate to melodies and arrangements and often overlook the lyrics. He referred to a listener who loved the song, “Julie Ann,” because it was so happy. (It’s up-tempo, but sung by a man begging his wife not to leave him.)
But lyrics do matter to the musicians who sing them.

Jones echoed a sentiment reflected in the gospel choices of High Fidelity and The SteelDrivers. A religious commitment “makes you a little more selective of what you’re willing to sing. Is this a message I really want to send to people?” Jones chooses gospel songs that are welcoming and inclusive.

High Fidelity’s Jeremy Stephens said they avoided lyrics that sounded like condemnation, the ones that say, “You’re bad because you do this and you’re bad because you do that.” He said Music In My Soul “is our hearts talking to your hearts… the Lord said, ‘Come to me as you are.’ There’s so much peace and love and acceptance in him.”

Award-winning singer and guitar player Greg Blake currently performs with his own band as well as with Special Consensus. Blake had a ministry for 30 years before becoming a full-time musician. He said he has learned a lot over the years about judgement, love, and being open-hearted. And his insights inform his choice of spiritually-oriented songs.

“When I was younger, and probably more zealous and less informed, I felt like I needed to be ‘right.’ But as I got older and looked at the teachings of Jesus, I saw that his message was more about right relationships,” rather than proper dogma or theology.

So today, Blake says, “I like to bring into gospel even songs that may not have a strong Christian element, but are just good, positive songs… that leave one with a sense of hope and love and care for one another. I think that’s the message that people of the world need to hear today.”

Photo Credit: Photo of the SteelDrivers courtesy of the artist; photo of High Fidelity by Amy Richmond.

John Reischman’s “Salt Spring,” Tune of a New Old-Time Generation

Posted on by Justin Hiltner

The “bluegrass songbook,” a suitably vague though well-known concept in bluegrass and old-time circles today, is a phrase that references the collective of songs and tunes most popular and most played by the community that makes up bluegrass and old-time music. Most of the melodies included in this informal — though often gatekept and debated — canon have well established origins, from source recordings, legendary writers and composers, famous performances, and so on. Even so, it’s difficult to trace each and every Bluegrass Album Band hit or Del McCoury favorite back to the beginning, when it was first being adopted and popularized among jam circles, as fiddle tunes, by and for laypeople as much as the performing professionals. 

With material by forebears like Flatt & Scruggs (“Foggy Mountain Breakdown” to “It Ain’t Me Babe”) or Bill Monroe (“Muleskinner Blues” to “Monroe’s Hornpipe”) or the Stanley Brothers (“Ridin’ that Midnight Train” to “Little Maggie”), the Osborne Brothers, Hazel & Alice, Reno & Smiley, and on down the line, it’s not so much a question of why or how their charming, archetypical songs made it to open mics and festival parking lot jams. But in modern times, as in bluegrass days of yore, just as many new, contemporary tunes, songs, lyrics, and melodies are being translated from professional studio recordings, radio singles, and on-stage hits to sing-alongs, play-alongs, and day-to-day jam fodder. And the process by which this happens is, part and parcel, what bluegrass and old-time are all about.

How did “Rebecca” become an almost meme-level instrumental in the past fifteen years? How did Frank Wakefield know that we needed a “New Camptown Races?” How many millennial and Gen Z pickers learned “Ode to a Butterfly” or “Jessamyn’s Reel” note for note? Each modern adoption into the bluegrass songbook, into that unflappable canon, is an idiosyncratic marvel unto itself — and perhaps no modern, original instrumental tune encapsulates this phenomenon better than John Reischman’s “Salt Spring.”

Being a picker myself, I first learned “Salt Spring” in Nashville in perhaps 2012 or 2013, taught to me by fiddlers who encountered the melody from John himself — and through the bluegrass and old-time camp scene in which he’s pretty much a ubiquitous figure, especially on the West Coast, where he lives and grew up. At that point, the song was regarded as a Colorado-grass staple, transplanted east by a regional genre phenotype that celebrates and capitalizes on timeless, sometimes ancient-sounding aesthetics played with chamber music-level intricacies and techniques. The forlorn, winsome — though simple — chord progression in the A part give way to a longing, pensive, and momentum-building B part — and no matter how “Salt Spring” is rendered, as an “everyone play at once” old-time jam song, or a thoughtful chamber-grass slow burn built to a raucous, defiant end, or as a no-holds-barred SPBGMA style MASH number, it’s a chameleonic composition, allowing itself to fit into every single context in which it’s applied. 

“Salt Spring” is truly the instrumental song of the post-Nickel Creek, post-Crooked Still, post-grass generation. As string band genre aesthetics dissolve in the global music marketplace, songs like “Salt Spring” typify this generation’s longing for music that feels honest, true, and real as much as it’s approachable, whimsical, and joyful; songs that celebrate the traditions that became the bedrock of these musics, without being predicated upon militaristic and arbitrary rules to “protect” or propagate those traditions. 

And, though modest to a fault, unassuming, and generally pretty subdued as a person and performer, Reischman has felt this phenomena metamorphosing his composition all along. With his first recording of “Salt Spring” available digitally and writ large, he’s communicating to everyone who loves the song that yes, he knows what it means to us, what it’s become, and what it could grow into still. It’s no wonder then, that when putting together the roster for this new recording and iteration of the track, that he didn’t simply call on his band, the Jaybirds, but he looked to the very generation that’s chosen “Salt Spring” as its own with Molly Tuttle on guitar, Alex Hargreaves on fiddle, Allison de Groot on clawhammer banjo, and Max Schwartz on bass.

A veteran of The Good Ol’ Persons, the Tony Rice Unit, and many other seminal acts of his own generation and time, Reischman knows firsthand the value of cross-generational knowledge sharing and his new album, New Time & Old Acoustic demonstrates this ethos in both conscious and subliminal ways. “Salt Spring” is a perfect distillation of these values and it’s truly fitting, as the tune will forever be enshrined and ensconced in the indelible, if not somewhat squirrelly and subjective, bluegrass and old-time songbook and canon.

(Editor’s note: New Time & Old Acoustic is available for pre-order now.)

Photo courtesy of the artist.

5 Uncommon Trad Instruments Played Like You’ve Never Heard

Posted on by Justin Hiltner

We’re all familiar with the standard bluegrass five-piece band (also a common lineup in old-time or string band music), but there are quite a few second- and third-string instruments — no pun intended — that are rarely invited to join ensembles of guitar, fiddle, upright bass, mandolin, and banjo. Dobro is perhaps first on this short list, but accordion, dulcimer (hammered and mountain), autoharp, washboard, harmonica and dozens of other music and noisemakers could be encountered alongside these acoustic staples.

The five musicians below are awe-inspiringly adept at their instruments, each considered more like afterthoughts or casual embellishments in American roots music, rarely considered centerpieces themselves. But no matter how uncommon they may be at your local jam circle, or around the fire at the campsite, after you’ve been introduced to each of the following, you’ll be craving more unexpected and uncommon sounds in your bluegrass lineups.

From bones to nyckelharpa to Irish harp, here are five uncommon traditional instruments played like you’ve never heard them before:

Simon Chrisman – Hammered Dulcimer

A familiar, towering figure in the West Coast old-time, folk, and DIY roots music scenes, Simon Chrisman is criminally underappreciated on a national or international level. He most recently released a duo album with acclaimed banjoist Wes Corbett, he has been touring and collaborating with the Jeremy Kittel Band, and he’s performed and recorded with the Bee Eaters, Bruce Molsky, Laurie Lewis, and many others. His hammered dulcimer chops exist on a plane above and beyond even the most accomplished players on the trapezoidal instrument, throwing in pop and bebop-inspired runs, reaching down to bend strings by hand to achieve particular semi-tones, bouncing along at a rate only matched by a three-finger banjo player’s rapid-fire sixteenth notes. It’s jaw-dropping, even in Chrisman’s most simple, tender melodies and compositions. This rollicking number, named for Corbett’s beloved cat, is neither simple nor overtly tender, but your jaw will find the floor nonetheless.

Rowan Corbett – Bones

Rowan Corbett is a singer-songwriter, multi-instrumentalist, and percussionist best known for his time with seminal modern Black string band, the Carolina Chocolate Drops. Also a longtime member of Baltimore-based acoustic-grunge/world-folk group ilyAIMY and a veteran of Celtic outfit Tinsmith, Corbett is something of a musical chameleon, though it never feels as if he’s just putting on genre costumes to match whatever melodic motif suits the moment. Instead he inhabits each one authentically and wholly. ilyAIMY, for being billed as a folk band, are captivating, passionate, and energetic, perhaps most of all while Corbett fronts the group. But all of his musical moxie across all of his instruments pales when he pulls out the bones — traditional, handheld percussion instruments similar to their more mainstream (if not more vilified) counterpart, the spoons.

It’s no wonder a bio for Corbett begins, “What are those and how does he do that?” Corbett’s percussion skills are precise and technical, laser-like accuracy meshed with generation-blurring soul. During a guest appearance with Rhiannon Giddens at the North Carolina Museum of Art in Raleigh, North Carolina, in September 2019, Corbett brought thousands of listeners gathered on the hillside by the amphitheatre to their feet with his bones and just a couple of bars. This improv/battle video with Greg Adams displays just a taste of Corbett’s prowess on the ancient instrument.

Amy Hakanson – Nyckelharpa

Pandemic aside, if you’ve jammed with an old-time fiddler in the past two years you’ve probably fumbled (if you’re like this writer) or charmingly tripped your way through a Swedish fiddle tune or two. Musicians like Brittany Haas and Molly Tuttle have brought Swedish tunes into their repertoires, birthing dozens of new acolytes of the crooked, wonky, joyful tunes. Many an American fan of Swedish folk traditions were introduced to them by Väsen, a genre-blending, nearly 30-year-old Swedish folk band adored by multiple generations of American musicians, thanks to their status as a favorite band of everyone’s favorite pickers. (Väsen counts Chris Thile, Mike Marshall, Darol Anger, and others among their most vocal proponents and collaborators.)

Nyckelharpa player and scholar Amy Hakanson was first introduced to the instrument by Väsen as well and in 2014 she took her fascination with the heady, engaging music to the source, to study nyckelharpa with Väsen’s Olov Johansson himself at the Eric Sahlström Institute in Tobo, Sweden. Her approach to the instrument — a traditional Swedish, bowed fiddle-like apparatus played with keys — has a storied, timeless air, even as she carefully places the nyckelharpa in modern contexts. This original, “Spiralpolska,” for instance, utilizes a loop machine, ancient droning and modern droning combined.

Sarah Kate Morgan – Mountain Dulcimer

The mountain dulcimer is simple and beautiful in its most common use, a gentle, pedalling rhythm section for languid, introspective folk tunes. Counterintuitively much more common in the hallways and hotel rooms of Folk Alliance International’s conference than IBMA’s or SPGBMA’s gatherings, this writer first encountered Kentuckian Sarah Kate Morgan and her melodic-style dulcimer among the many booths of IBMA’s World of Bluegrass exhibit hall. She was holding her own in an impromptu fiddle jam with mandolins, fiddles, banjos — all instruments much more familiar with picking intricate, free flowing hornpipes and hoedowns. But Morgan doesn’t just strum the dulcimer, capitalizing on its resonant sustain and open tuning, she shreds it. Playing a finely-tuned, impeccably intonated instrument with a radiused fretboard, she courageously and daringly dialogues with whomever accompanies her down every bluegrass and old-time rabbit hole she meets. It’s incredible to watch, not only with the understanding that most mountain dulcimers are treated as an aesthetic afterthought, but also knowing that Morgan’s prowess outpaces just about anybody on any instrument. A truly transcendent musician.

Alannah Thornburgh – Harp

Harp keeps coming up lately! And for good reason. No matter the genre label applied, harp is having a moment. We’ve kept up with Alannah Thornburgh for a few years, featuring her work with Alfi as well as across-the-pond collaborations like this one, with mandolinist (and BGS contributor) Tristan Scroggins. Living in Dublin, Thornburgh plays in the Irish harp tradition, but has toured and traveled extensively in the United States, giving her style a distinctly old-time and fiddle-tune-influenced approach. She takes on the complicated, contextual vocabularies of American old-time music with ease, almost leading listeners to believe that emulating the banjo or mandolin or executing new acoustic compositions or modern reharmonizations of old-time classics is what the harp was designed to do.

An Instagram video of Thornburgh displays a mischievous, winking arrangement of Béla Fleck’s “The over Grown Waltz,” from one of his masterworks, The Bluegrass Sessions: Tales from the Acoustic Planet, Vol. 2. An earworm of a tune well-worn and familiar to any acoustic music fan Generation X and younger, it’s not uncommonly called at some jams, but its hummable melody is secretly, deceptively, subversively complicated. Once again, Thornburgh simply smiles and pushes onward, as if reaching and pulling these intricate licks and banjo phrases seemingly out of thin air on a harp were as everyday an activity as brushing one’s teeth — or a wedding performance of Pachelbel’s Canon in D.

 

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Photo credit: Alannah Thornburgh (left) by Tara McAuley; Amy Hakanson by Amy Hakanson.

Bronwyn Keith-Hynes, “Fiddler’s Pastime”

Posted on by Justin Hiltner

A handful of pages into her book, How To Do Nothing, artist, scientist, and researcher Jenny Odell makes the point that, under capitalism and the Protestant work ethic somewhere along the way modern human understanding of time transformed from being something that “passes” to being something that’s “spent.” Time is money. Where, in the not too distant rearview, time was not always considered a scarce resource or commodity. Instead of passing the time, we now spend it. 

Mid-pandemic, the distinction between these two perspectives feels even more important. To musicians — especially the working, middle-class set whose income hinges almost entirely on performing and creating constantly — the enforced global pausing of COVID-19 has allowed many the ability to refocus their priorities, retooling creativity to be something by which we all pass time, once again, instead of ravenously spending it. 

Any listener familiar with the bowstrokes of fiddler Bronwyn Keith-Hynes (Mile Twelve) will know this particular fiddler’s favorite pastime is… well, fiddle. The most tangible hallmark of her playing style may be her practice regimen, a preponderance of thought and intention evident in every last note. On her debut solo album, Fiddler’s Pastime, and especially its titular number, the oft-trod licks and turns of phrase she pulls on from those hours of study and rehearsal don’t feel canned or stilted, shoehorned into contexts to impress or beguile. They feel like simple outgrowths of Keith-Hynes’ tender-while-precise playing (and practice).

The musical backdrop of “Fiddler’s Pastime,” provided by Harry Clark (mandolin), Jeff Picker (bass), Jake Stargel (guitar), and producer Wes Corbett (banjo), acts as a cozy base layer of security and support for Keith-Hynes’ sometimes languid or teasingly lazy melodic interplay. But the cherry-on-top of this exquisite Bill Monroe via Kenny Baker cover is Laura Orshaw’s immaculate, identical-level twin fiddle. Awarded Fiddle Performer of the Year from the trad-facing Society for the Preservation of Bluegrass Music of America (SPGBMA) in 2019, Orshaw’s fiddling remains dismally underrated on the national and international scenes. She shines here with her longtime friend and collaborator. 

The dots are seamlessly connected; between Keith-Hynes, Orshaw, and this superlative crackerjack band, Fiddler’s Pastime is one album well-suited for inclusion in our quiver of pastimes to take us through this pandemic isolation.

Photo credit: Scott Simontacchi

MIXTAPE: High Fidelity’s Traveling Music

Posted on by Editor

While High Fidelity is known for representing a specific niche in the bluegrass music landscape from the 1950s and early ‘60s, each member brings a diverse palate of musical tastes and styles. This playlist is a fine example of some of the diverse listening one might hear on our travels. Some of us remember making mixtapes of our favorite songs and tunes in the days of the cassette. Well, our van still has a cassette player in it! I hope you’ll enjoy listening to some of the music that inspires us, and maybe I should run off a tape of this for our next trip! — Jeremy Stephens, High Fidelity

Flatt & Scruggs – “Earl’s Breakdown”

This is probably the first song that really lit a fire under me to love and play bluegrass music. I first heard it on a red 8-track tape. I was absolutely drawn to Earl’s banjo playing and the famous section of the song where he tunes the second string down a whole step and then brings it right back up. Honestly though, the part of the tune that tore me up and still tears me up is Everett Lilly’s mandolin break. When I first heard that break, I thought it was the most incredible thing ever. Still is the best 15 seconds of mandolin playing on record. — Kurt Stephenson

Don Reno – “Coffee Cup”

I love “Coffee Cup,” because it showcases Don Reno’s banjo playing and creativity to the max. Though Reno didn’t write the song, he had a masterful arrangement of it. I believe it demonstrates nearly every signature technique that is unique to Don Reno. Each solo (they’re all banjo solos) is an adventure, and a fun one at that! — KS

Lonesome River Band – “Say I Do”

I always credit Lonesome River Band with sparking my interest in contemporary bluegrass sounds. My first LRB album was One Step Forward and my favorite song on the album is “Say I Do.” I love the groove, the harmonies, the chord structure, and especially the musical groove. Kenny Smith plays an incredible and beautiful guitar solo, which is followed by a banjo solo from Sammy Shelor. That particular banjo solo taught me so much about dynamics; especially in regards to coming out of a solo and leading in to the vocal. — KS

Reno & Smiley – “Country Boy Rock ‘N Roll”

I’m a country boy and I like to rock and roll, so this song fits. I remember picking up the album that included this song at a flea market when I was about 12 or 13, and it was my very first introduction to Reno & Smiley. — Daniel Amick

Tim O’Brien – “Wind”

I like this song because it’s a good song. It speaks to my soul. We have wind at my house. — DA

Punch Brothers – “Boll Weevil”

As a farmer sometimes I deal with crop failure, bugs, and drought. The goal is of course to problem solve and see beyond the failures to the success just on the other side, but seeing this as a story from the bug’s perspective is pretty interesting. — DA

Jim & Jesse – “Did You Ever Go Sailing”

The In the Tradition album by Jim & Jesse is the first album I remember consciously listening to, the first instance I remember understanding what an album was and what it meant to be an artist. When I would go to 3-year-old preschool, I listened to this on cassette continually and just wore the tape out. My first favorite song was this one. I still love everything about that album and this song! Glen Duncan’s fiddling, Allen Shelton’s banjo playing, and of course Jesse’s mandolin playing are just the cream of the crop, with the added bonus of Roy Huskey Jr. on upright bass. Jim is featured here singing lead on the verses and jumping to harmony on the choruses, making for an all-around awesome arrangement! — Corrina Rose Logston

Red Smiley & the Bluegrass Cut-Ups – “It’s Raining Here This Morning”

Tater Tate’s fiddling has been a huge influence on me, and it’s something I go back to over and over again for inspiration. This particular cut features Tater front and center just wearing it out! I love a song in the key of F like this, and this cut is just exceptional. Red Smiley’s flawless lead singing is like golden drops of honey. Billy Edwards’s playing out of open F on the banjo is the epitome of my happy place. It just doesn’t get much better than this for me! — CRL

Sarah Siskind – “Lone Tree”

It might surprise fans of High Fidelity that most of my “newer” music listening is outside the realm of traditional bluegrass. In fact, outside of the High Fidelity setting, my own solo artistry and songwriting is like a musical amalgam drawn from many diverse sources throughout my life. I love Sarah Siskind’s artistry and draw so much inspiration from her music. It’s hard to pick favorites but this particular song is pretty high up on the list for me! And, fun fact, Jeremy Stephens was staying with Sarah’s mom and dad the year that Jeremy and I met each other at SPBGMA in 2009! — CRL

Homer & Jethro – “Tennessee, Tennessee”

I knew I wanted to include a Homer & Jethro number, but I didn’t know just which one. I’ve always admired their ability to integrate belly laugh-inducing lyrics to some serious mandolin precision. “Tennessee, Tennessee” is one that I’ve always wanted me and Corrina to cover. That last verse makes me lol every time. — Vickie Vaughn

Tim O’Brien & Darrell Scott – “Walk Beside Me”

This is the opening song to my desert island record. I just need one and this record, Real Time, is IT. That GROOVE, though. I’ve listened to this song at least a hundred times and the repeating mandolin hook paired with the mandola toward the end of it makes me feel like I. CAN. DO. ANYTHING. Thanks for that confidence, Tim & Darrell. — VV

Jim Oblon (with Larry Goldings & Jim Keltner) – “Copperhead”

I’ve known Jim for a while. I met him here in Nashville before I even knew what he was musically capable of. Friends later told me that he was Paul Simon’s drummer. Now we’re old friends and I try to be cool when I see him now and again at the gym and I try to refrain from nerding out over yet another musical discovery I had while listening to his records. Get a load of this RIFF on “Copperhead.” Not showcased on this recording is Jim’s incredible vocal prowess. Make sure you take time to find a song of his to hear that. You’re welcome. — VV

Kilby Snow – “Close By”

I’ve loved the autoharp since my Mamaw got me one for my sixth birthday from the secondhand store she worked at. I didn’t start playing it seriously until I saw my banjo mentor, Troy Brammer, playing autoharp when I was in my early teens. I’ve gone quite a few years without playing it seriously, but since we’ve all been shut in at home, I’ve been playing autoharp almost exclusively around the house for a couple months now. My favorite of all the autoharp players is Kilby Snow from Grayson County, Virginia. He played autoharp left-handed upside down, and did these open-bar “drag” notes to make it sound like the roll on a five-string banjo. This is a great Bill Monroe number played by Kilby on the harp, and it’s one I’ve found myself playing quite a bit lately. I learned to play his style right handed from his son Jim when I visited him in Oxford, Pennsylvania, in 2006. — JS

United Sacred Harp Convention – “Sherburne 186”

I first heard sacred harp shape-note singing on a 78 RPM record at Kinney Rorrer’s home. Kinney is a serious record collector and has been a mentor to me in the history of old time music. After first hearing the singing on that 78, I was hooked, and I couldn’t get enough of Sacred Harp. I learned to read and sing the shape notes and listened to many recordings of Sacred Harp conventions. Of all my listening, this recording of this tune has stood out to me, and I wanted to include it here. Hope y’all like it! — JS

Reno & Smiley and the Tennessee Cut-Ups – “Mountain Church”

There is no set of recordings that I have returned to over and over for more than 20 years, except for Reno & Smiley’s 1953 and early 1954 recordings. The tone, feel, playing, and singing of these 24 sides sum up everything that I really love about Reno & Smiley’s corner of bluegrass music. This era of their work has greatly informed what I bring to the table stylistically with High Fidelity. “Mountain Church” is one of my favorites of Reno & Smiley and we perform it occasionally in High Fidelity. — JS

Photo credit: Amy Richmond

Hard Drive, “Missouri Road”

Posted on by Justin Hiltner

Ask a bluegrasser to define “mash” — that driving, head-bobbing, modern iteration of traditional ‘grass that refuses to commit to a minor or major third — and their answer will more than likely include some sentiment similar to, “It’s hard to explain, but I know it when I hear it!!” It’s true. The SON!-inducing subgenre within a subgenre can be traced back to artists like Tony Rice, Alison Krauss & Union Station, Lonesome River Band, and many others, but it does not have one single, tangible origin point or dictionary definition. 

Today, you can hear mash-inflected tunes from major touring bands and festival campgrounds alike — and especially from the halls of the Society for the Preservation of Bluegrass Music of America’s (SPBGMA) annual gathering in Nashville. In the past, mash was generally relegated to the much more traditional-leaning spheres of bluegrass, but in recent years musicians and pickers from other circles such as old-time, Boston’s chamber-influenced bluegrass scene, and the Pacific Northwest and Colorado’s string-band vibes have championed mash as their own as well.

One such group is Hard Drive, a North Carolina-based bluegrass outfit that resulted from four musical roommates — Tatiana Hargreaves (fiddle), Aaron Tacke (banjo), Sonya Badigian (guitar), and Nokosee Fields (bass) — banding together. Their debut album, Random Access Mash, listens more as traditional, down home bluegrass with a fiddle focus and old time spirit, but it calls itself “mash.” Even the band name itself is a tongue-in-cheek reference to this specific picking culture. “Missouri Road” is a cheerfully loping rendition of a Kenny Baker tune that again finds the project straying from the ascribed format, but lets Hargreaves’ deliberate, timeless fiddling shine. The entire project is a delightful subversion of our expectations of what traditional bluegrass is supposed to be. And if it’s mash, it’s perhaps executed as artfully and subtly as humanly possible. Do we always know it when we hear it? 

Gena Britt, “Big Country”

Posted on by Justin Hiltner

Given her expansive resume and deep list of awards nominations and accolades, you might expect banjoist and singer Gena Britt’s personality to be a bit more bold and brash. On stage next to her longtime friends in the Grammy Award-nominated outfit Sister Sadie she ranks as one of the quieter members — which is not so much a reflection of shyness as it is a testament to the entertaining gregariousness of her bandmates. That is, until Britt bears down on the five string and commences the peeling-off-of-faces. She has a patently unyielding right hand on the banjo, matched perfectly by the percussive, explosive, innovative fingerings of her left. Her personality comes through without apology and without giving her audience so much as a second to catch their breath, which of course must be continually (and understandably) knocked out of them by her picking.

Though she does step up to the mic with Sister Sadie to sing with some regularity — in fact, she was nominated for SPGBMA’s Female Vocalist of the Year Award in the early 2000s — she makes her pristine vocals the unabashed centerpiece of her brand new solo project, Chronicle. One of the album’s only two instrumentals is the rip-roaring traditional number, “Big Country” — this track definitely supplies bang for your tune buck. Immediately, listeners are reminded of that punchy right hand. Britt utilizes split seconds of space expertly, emphasizing downbeats and coordinated accents with her backing band without devolving into any of the overbearing tropes of “mash.”

Each of the track’s masterful musicians — Jason Barie (fiddle), Dustin Benson (guitar), Darren Nicholson (mandolin), Josh Matheny (Dobro), and Zak McLamb (bass) — take turns showing off their prowess, but not without …what do you call it? Taste! This is a tune that is not shy or mild — because neither is Britt, when you actually take a minute to look and listen.

High Fidelity: A Natural Feel for Traditional Bluegrass

Posted on by Editor

It must be closing in on ten years since I first met Corrina Rose Logston Stephens, when she and I were both recruited into Retro & Smiling, a band devoted to the musical legacy of first generation Bluegrass Hall of Famers Don Reno and Red Smiley and their Tennessee Cut-Ups. Soon after that, the southwest Illinois native entered the music business program at Nashville’s Belmont University and began to establish herself as a formidable talent in the city’s bluegrass community.

In 2014, while working with a variety of bluegrass acts, including pioneering mandolinist (and Hall of Fame member) Jesse McReynolds, she and a couple of favorite colleagues—multi-instrumentalists Jeremy Stephens (whom she married that April) and Kurt Stephenson—did a little recruiting of their own in order to enter the long-running band competition at the Society for the Preservation of Blue Grass Music in America’s annual confab. With the addition of yet another multi-instrumentalist, Daniel Amick, and bassist Vickie Vaughn, High Fidelity won the contest, and a self-released album followed in 2016. The next year, the quintet signed with Rebel Records, and has now released their label debut.

Hills And Home is a stunning collection that, perhaps more than any other self-described traditional project, reveals the breadth of bluegrass music’s early years; it even features twin banjos, a rarity last featured a decade ago on Tony Trischka’s award-winning Double Banjo Bluegrass Spectacular, but once favored by artists like the Osborne Brothers and Eddie Adcock & Don Reno. And while there are a few familiar numbers, much of the album consists of relatively obscure works, like the Lilly Brothers & Don Stover’s “I Would Not Be Denied,” all rendered with an exquisite attention to detail that amplifies, rather than stifles, the fresh and compelling energy of High Fidelity’s approach.

As an enthusiastic fan of Corrina’s playing, I was curious to know whether she was wholly devoted to older styles of bluegrass, or whether the originality that was at the center of her senior thesis recording was still on her mind—and that’s where our conversation began.

You made an album of your own while you were at Belmont called Wind Caught My Bike, that was mostly originals written and played in a contemporary vein. And your album after that, Bluegrass Fiddler, was traditional. So are you still writing in a less traditional, more contemporary vein?

I am, I definitely am. But being a stylist in the sense of being able to separate styles and articulate those styles accurately has always been important to me, and something that I’ve admired. The person who I’d say is my biggest mentor, Jim Buchanan, he’s excellent at doing that; he can play like Jascha Heifetz, and then play Stéphane Grappelli, and then play some hoedown—and it all sounds different. Seeing that, being around people like him and Jeremy and Kurt made me want to do that. I wanted everything I did to be authentic, and only when I wanted to blend them, then I wanted that to happen; I didn’t want to be some mish-mash of things just because of my carelessness. But when I write, it’s just an outflow of [who] I am—a combination of all those influences. And there are no limitations on it, unless I want there to be.

Many of the musicians featured on the Bluegrass Situation are very eclectic, and it feels natural for these musicians to take elements from different kinds of music and put them together. And what I hear you saying is that you’re oriented more toward feeling that you want to be respectful of the integrity of a style; that’s what I hear you saying when you talk about being authentic. It’s a way of putting yourself into, rather than drawing from, that style. What’s attractive about that for you?

I am extremely detail-oriented. Everybody has to reign me in! So I think, why does this sound like this era of bluegrass and this person playing it, and why does that not necessarily. And if I want to convey a sound, then I have to abide by its specifics. I feel there’s a lot of power in being able to understand and articulate those things. You have people like Chris Thile, who understand those things and choose to put them together—as I do, in different situations—but I was always attracted to the first generation stuff, just probably because of how I grew up. And as I became closer friends with Kurt and Jeremy—I was 14 when I started playing in 2004, and I met Kurt in 2007 and Jeremy in 2009, and we were friends before we got serious dating—I saw them being able to segment that stuff, and that was always appealing to me.

High Fidelity is doing all old songs, but they’re by artists who sounded different from each other. Where do you locate yourselves between reinterpreting the song, which could be anything, and recreating the record?

I think the biggest thing is that there’s no formula, it’s all a feel thing. Somebody said—it could have been Chris Thile—that if you want to copy somebody, you should try it and see what happens, because you’re not going to end up sounding exactly like them. I, and I’m sure Kurt and Jeremy, have been in that place where you’re thinking, “I’m going to sound exactly like them.” Which is way harder than just saying, “Oh, this sounds like that to me.” So in High Fidelity, when we do “I Would Not Be Denied,” I’m not trying to sound exactly like the Lilly Brothers, or sing exactly like them, but I listen to what they’re doing, and I pull the highlights out of it.

High Fidelity’s sort of the convergence of that with many other added things, because Daniel and Vickie come from totally different places. Kurt and Jeremy and I grew up listening to it, and then Daniel and Vickie grew up listening to and playing music, too, but not the dyed-in-the-wool traditional bluegrass. And so they pull things out of different places. I think it’s a natural process, where you take in those influences, but you don’t obsess over sounding exactly like them, but you allow them to inform what you’re doing—and with your own constraints imposed of what you believe traditional bluegrass from that era sounds like, then something comes out that’s really interesting.

I feel blessed that High Fidelity has found this in a really natural way. I’ve never tried to sound like a man when I’m singing, but I listen to the timbre of the tenor singers’ voices, and I see that I need to push more with High Fidelity—much more than I do when I do my own thing. When I do my own thing, it’s just a natural outflow. So what ends up happening is that I don’t sound like I’m trying to sound like a man, but I’m trying to tap into the essence of bluegrass tenor singing. And then people are like “whoa, this is a girl singing this,”—and there are lots of things in High Fidelity that are interesting elements. Like when you look at a picture of us and then you listen to the music, there are some mind things that happen!

You’re strong in your faith, and in your musical preferences, and yet you guys are very much a part of a bigger musical and social community that’s built around bluegrass and the like.

Musically, that doesn’t ever seem like it’s an issue, because we each have a very diverse palette of what we like. Kurt plays with his wife, Andrea, and they do much more contemporary music—and of course, the things that I do are off the spectrum of insanity! Jeremy is also really rooted in old-time music, and he’s done a lot of commercial stuff with Ray Stevens, and things like that. I think there’s a stigma of, if you’re a traditional band, you don’t like any of that other stuff. But that’s not us at all. We went and played ROMP last year, and that was awesome; we didn’t feel weird there. We were proud and honored to be ambassadors for traditional music that day. So I don’t think we feel awkward about that; we love all these things.

And as far as our faith is concerned, the fact that we are all Christian people was just a coincidence that happened in putting the band together, and it was really cool. Because we were, wow, we can all approach these songs of the same mind. Which, other than Jeremy working with the Chuck Wagon Gang, is something that we had never really experienced in bluegrass band situations.

So the fact that we’re all Christians, and our example is Jesus…Jesus was out there doing stuff with everyone. There was nobody that was off-limits to him. And he said to go out there in the world and do stuff; be an example. That is a motivator for us, because we see ourselves as being a young traditional band, that are Christian, that are out there doing what we feel we’re called to be doing—being out there in the world. That’s what we feel the Bible says we’re supposed to do. So none of that ever really feels awkward as far as being part of the greater music community.

What do you guys hope that releasing this record will do for you?

The cool thing is that we started off doing what High Fidelity does because we just wanted to do it. We didn’t care what anyone thought. We thought it would be a sideline, cool, fun project, a recreational thing to supplement our musical endeavors. We never thought we were going to have a second record. And then people responded to it, and Rebel Records approached us, and we were like, wow, maybe we should do this.

Believe it or not, we had an existential crisis before this record. We felt like we’d pulled all the stops for the first one. Jeremy had had his little keepsake pile of songs forever, and he was like, “I’ve used all the gems, what are we going to do?” So we got to digging through stuff, and we amassed a bunch of stuff and sorted through it.

I say all that to say, we’ve really come with no expectations but to do what we wanted to do. And we’re satisfying ourselves musically in that way. One thing we never really focused on was putting ourselves out there. That’s always the burden of the musician, to have to do the business things. I love independently releasing things, and that’s very satisfying, but I know there’s a lot of things that come with having a record company behind you. Rebel has been amazing and I’ll never look at any of this the same way again. So I hope that the record gets us out there for people to know who we are, and I hope High Fidelity continues being a thing that grows. Before, it was a sideline thing, but it never stayed there. It just went like a rocket ship, and I hope the trajectory continues.

Photo credit (lead image): Warren Swann
Photo credit (within story): Russ Carson