Outlaw Country That’ll Make You Smile

Holding the attention of a roomful of moderately smashed bar-goers is no small feat, let alone with a traditional Irish folksong. But last May, country singer-songwriter Dylan Earl ended his set at Brooklyn’s Skinny Dennis standing on top of the bar and singing an a cappella version of “Wild Mountain Thyme.”

“Will you go, lassie go/ And we’ll all go together/ To pull wild mountain thyme/ All around the blooming heather,” Earl implored in his warm baritone, towering above the room in worn jeans, boots, and a sleeves-cut-off T-shirt from his Arkansas-based label, Gar Hole Records. In spite of all the alcohol collectively consumed by the listeners who packed the venue to its beer-tinged walls that evening, the room was just about as quiet as a divey honky-tonk can be.

By ending his set with the kind of folk song which, passed down through generations, comprises one major lineage of country music – indeed, “Wild Mountain Thyme” is based in a much older Scottish folk song – Earl invoked a deep vernacular tradition and history often left out of modern country. Earl’s music attracts labels like “old-school” and “classic country,” and his voice certainly lends itself to those comparisons, but his own compositions convey a whole lot more. Rejecting the banality of tired Southern stereotypes, Earl writes punk-hearted, poetic music rooted in a love of people and place; music which is both socially and class-conscious and captures wide-ranging cultural unease and indignation with nuance and wit.

On his fourth studio album, Level-Headed Even Smile (released September 19), Earl makes clear that his is not a return to a bygone era so much as a carrying on of a long tradition of speaking truth to power and of imbuing dimension and worth into the lives of overlooked characters and issues too easily reduced to absolutes.

“I’d rather be an outlaw than in with the law/ All this authority worship is the strangest thing I ever saw,” he sings in “Outlaw Country,” a thesis statement of sorts for the album and Earl himself. Earl wrote “Outlaw Country” out of frustration at how many people made assumptions about his beliefs and morals because of his appearance – and because he plays country music with a whole lot of Southern twang. Earl wanted to make it clear where he stands.

“I finished high school in a very rural part of Arkansas; I identify with the Deep South, but I don’t identify with its most prevalent fucking right-wing rhetoric… I still want to remain approachable to those people I completely disagree with, because I think that’s an important part of making art, is creating discourse,” he says. “I want to try to approach these people and try to have that conversation. Be like, ‘Listen here, brother, I’m just like you, but you don’t have to be a racist piece of shit. It’s way more fun in life to be happy and be inclusive. Your soul will be happier because of that.’”

Lately, outlaw country morphed from its subversive roots into a shorthand for wicked good independent country or a slightly more specific alternative to Americana. While both wicked good and independent, Earl’s version also rekindles contempt for the establishment that fueled the original outlaw country movement:

I’d rather be a bootlegger than a bootlicker
A side stepper than a homewrecker
And I don’t get a pick me up
From putting other people down

It’s clear to see by the air I breathe
Working class solidarity
Is the only way
We’re gonna stamp that fascist out

Sardonic and irreverent, “Outlaw Country” is an anthem for anyone who ever believed in love and community over corruption and power. But rather than a callback, Earl’s music is of and for the next generation of ne’er-do-wells and dreamers living on the fringes, hoping for something better.

Earl grew up in Lake Charles, Louisiana, where he split his time between separated parents. Chafing at the craven habits of money and influence that he witnessed from his father, a powerful local lawyer, Earl preferred the warmth and love he felt in the house his mother shared with his grandmother. (Despite a rocky childhood, Earl’s now building a relationship with his dad.)

“I was living in poverty on one side and then I was living in opulence on the other side, and the poverty side is where I wanted to be, because that’s where all the love was,” Earl says. “I’m so lucky to have that, to be able to have identified where love was at a young age and identify where my soul felt good.”

Earl’s mother showed him how to seek joy and adventure, filling life with road trips and camping weekends. When he was just five years old, Earl’s mother plopped a map in his lap and taught him to navigate. Perpetually tight on money and resources and mired in an enduring custody battle with his father, she nonetheless taught him how to get away from it all, instilling in him a curiosity about the world. On the road, they stopped to check out historical markers, explored parks and rivers and the Gulf Coast, and watched giant boats come in while picnicking along the Intracoastal Waterway.

“That developed a sense of wonder and being like, ‘I don’t fucking need money to feel this type of happiness, to feel this sense of joy and adventure and love of life, just life in its purest form,” Earl says, choking up. (He firmly believes more men should cry, and that it helps him be more humane.)

“Her sense of adventure, her true passion for living, it’s amazing to me; it still is amazing to me.”

The album’s title and thematic heart – level-headed even smile – are derived from that approach to living life fully. For Earl, it’s an essential mechanism of coping and connecting. Remain engaged in the world and aware of all its horrors and tragedies, he says, but then, when it gets to be too much, know when and how to take a break:

Some nights I’m crying on the backroads
Rolling my smoke backwards
Trying to keep a level-headed even smile
Don’t you know I might take a while to get there
Just hoping I get anywhere
Trying to keep a little level-headed even smile

“At some point we’ve got to unplug from the fucking screen and just go explore things that are fucking real, like the trees around us, or the grass, or the water, or the sun or the moon, and try to get in touch with that more primal sense of ourselves,” Earl says. “That is where we can really most quickly and most efficiently achieve happiness, it’s getting in touch with the simplest form of ourselves.”

Beside the love from his mother, Earl describes himself as a depressed kid who struggled in school and wanted desperately to escape his hometown and father and stepmother. At 15, he convinced his father to send him to boarding school which, in part because of Hurricane Katrina’s devastation of Louisiana, ended up being in rural Arkansas. At the Subiaco Abbey and Academy, Earl studied with monks who’d taken a vow of poverty and offered rigorous, benevolent study, kindness, and care. Though he’s an atheist, Earl counts the monks, whom he visits regularly, as mentors, connecting with them still through shared spirituality.

“We all fucking showed up pissed off as hell. And we found love and we found love amongst each other; we found love from those monks and found nature,” Earl says, reverently, of his time at Subiaco. “It saved my fucking life. The whole thing; I found joy and happiness for the first time in my life.”

Level-Headed Even Smile is dedicated to Earl’s late friend, William, who was the first to befriend him at Subiaco. “He helped me clear my heart,” Earl says. As he sings of those halcyon days on “Two Kinds of Loner,” “We were two kinds of loner/ A misfit and a wayward son…”

Armed with the sense of wonder his mom taught him, liberated by the fallow morals of youth, and subsumed by the ready escapism afforded by their surroundings, Earl and William learned every back road. They’d steal beer from the back of William’s dad’s Crossroads Tavern and drive for hours exploring the backwoods and levees along the Arkansas River.

“William was the first to show me the country air. Hanging out with him, something about getting in that truck after class, taking off down Lile Ridge Road, cracking a beer, putting on whatever weird music he was listening to at the time, that was the first sense of fucking true freedom I ever had in my life,” Earl says.

Stopping just shy of wistful, “Two Kinds of Loner” is a bittersweet, intimate portrait of the desperately important work of becoming oneself as a teenager – and of the raw beauty in forming kinship through human connection rather than blood relation:

Down where the kudzu meets the bodark
And the darkness first let go of me
High in a cab of a buddy I had
He showed me the county air
I used to not care about nothing
Because no one seemed to care for me

After high school, Earl attended Hendrix College, a liberal arts school which lived up to its name situated in Conway, Arkansas. A few years earlier, Earl borrowed his father’s old guitar – a Yamaha FG 180 Red Tag, which he still plays today – and learned enough chords to make himself useful around a bonfire and impress the local girls. Encouraged by one of the monks at Subiaco, who noticed him straying from lesson plans, Earl started writing his own music.

When he got to college, he landed feet first in a robust DIY music scene. Together with a group of friends – including Gar Hole Records cofounder and label manager Kurt DeLashmet – Earl played a circuit of local house venues: White House, Blue House, Brick House, and occasionally Shit Mansion, where both also lived for a time. To this day, their two-day, 28-band Butt Ranger music festival thrown by friends at the White House remains one of Earl’s favorite shows.

“We were drunk off our fucking asses on plastic bottle whiskey and snorting Adderall and fucking ripping cigs and shit like that. It was fucked up. It was so awesome. It was just blood and piss everywhere,” Earl says. He recalls the floor at White House buckling so deeply that by the end of the night all his gear, including his oversized amp, wound up in a pile in the middle of the floor. Volume was of primary concern, tone and other nuances distinctly secondary. “What a fucking beautiful, carnal, amazing culture to be a part of,” he says.

Two songs on Even Smile come from those early days playing music first in college and, afterwards, in Little Rock, where Earl and his band Swampbird moved. (Earl lived in Little Rock for a few years then moved to Fayetteville, where he still lives.) Both are paeans to the chaotic moil of early adulthood rendered heady and hazy by too much booze and too little grounding: “Broken Parts,” which he first recorded with Swampbird, and “Little Rock Bottom,” about his time in Arkansas’ capital city.

“I don’t really quite realize it until I am talking about it, how much of my life and my story is wound up into that album,” Earl, who’s now in his mid-30s, admits. The album feels like a fitting way to process and close that chapter of life. “I do feel like I’ve left it on the table and I’ve left it all out on the field, so to speak.”

In total, Even Smile is a loving, layered depiction of both Arkansas specifically and the south in general. Among his many influences, Earl includes Arkansas gonzo poet Frank Stanford (who also attended Subiaco and whose burial there Lucinda Williams memorialized in her song, “Pineola”). Stanford’s realism and wild abandon creep into Earl’s songwriting sensibilities; they share a love of the South and its complexities and a reverence for and dedication to illuminating those stories.

Alongside a few cheeky disquisitions on life on the fringes – including road dog ode “Get In The Truck” – throughout the album Earl relishes the beauty of his home territory. Perhaps nowhere more-so than on “High On The Ouachitas,” an extended soliloquy on the wild beauty of the mountain range, his chosen retreat for a reset and solace:

When I’m high on Ouachita
High as I ever saw the Arkansas
With goldenrod and reindeer lichen
Twist flowers in bloom
There’s just no place
I’d rather waste my afternoons
Than high on Ouachita

“I love it so fucking much, because I know all of the nuance and I know all the beauty that’s deep underneath all of the stereotypes. And just how fascinatingly complex our communities are,” Earl says. “It’s fucking beautiful. You have two and a half million acres of national forest. So we have the cleanest drinking water in America; we have endless amounts of outdoor recreation; the food is fucking kick ass; the people are the sweetest ever.”

Earl rounded out Level-Headed Even Smile with two very on-theme cover songs: beloved Arkansas folksinger Jimmy Driftwood’s “White River Valley,” a love letter to Arkansas’s pastoral beauty, and Utah Phillips’ peripatetic wanderer’s lament, “Rock me to Sleep,” which concludes the album. Together they bracket the glib “Lawn Chair,” written with Cameron Duddy and Jonathan Terrell.
Earl jokes when playing the song live that it might be the worst song he’s ever written. And superficially it sounds like the kind of redneck anthem that might confirm the uneducated listener’s worst stereotypes about uncouth Arkansans. “It’s a whipass life just being me/ It don’t cost much to be the free/ I got my lawn chair/ And I’m sitting on top of the world.” Yet the song is also a sly rebuke against taking everything too seriously. Convivial in its roughness, it’s a gleeful, carefree reminder of the many ways to keep a level-headed even smile.

“If I’m feeling bogged down and feeling depressed, oftentimes it has nothing to do with the task at hand, it’s just that I’ve been absorbing how terrible the fucking world is and it makes me incapable of interacting and interfacing with my immediate world, because I’m so fucking caught up in that goddamn bullshit… and it is not allowing you to reach your full potential as a biological piece of anatomy that is somehow living on this planet,” Earl says.

“[A level-headed even smile is] an attempt to focus on your humanness and try to reattach yourself to the earth and detach from the problems of the earth; and just go out and find your smile. Go find your joy amongst all the fucking evil.”


Photo Credit: Justin Cook

Shawn Camp Pays Homage to A Childhood Hero on The Ghost of Sis Draper

From the half dozen records under his own name to hits co-written for Garth Brooks, Brooks & Dunn, Blake Shelton, and Josh Turner; playing with Jerry Reed, Alan Jackson, Trisha Yearwood and the Earls of Leicester; or his work on Willie Nelson’s GRAMMY winning album, A Beautiful Time, in 2023, Shawn Camp has done just about everything in his 30+ year musical career.

But with his latest project, The Ghost Of Sis Draper, he’s able to cross off another box off his bucket list – making a concept album. According to the Arkansas native, the album’s origins trace back to the late ‘90s with his close friend and longtime collaborator Guy Clark, centering around a larger-than-life figure from Camp’s childhood named Sis Draper.

After laying the project’s foundation with the lead track “Sis Draper” one fateful day, the pair later penned “Magnolia Wind” soon thereafter with other songs slowly trickling out whenever they reconnected in the years that followed. Once the songs were all written, Camp took them to Nashville’s famed Cowboy Arms Hotel and Recording Spa – now the Clement House – where he knocked the entire record out in only one day.

Per Camp, the immediacy of his time in the studio helped to keep its collective sound cohesive – like Willie Nelson’s Red Headed Stranger and other standout thematic country albums that came before it. And, by the sound of it, there’s more like it coming soon.

“I’ve got lots of ideas for concept albums and songs I won’t release until I have a record like that to include them on,” Camp tells BGS. “I’ve got about 14 songs on another that I started recording last year that were inspired by Johnny Cash and Cowboy Jack Clement that’ll likely be out next year as well. It’ll be a lot different from the Sis Draper stuff, because we recorded it like Johnny Cash & The Tennessee Two – stripped down with an electric and upright bass – but in a similar fashion all belong together.”

Ahead of the release of The Ghost of Sis Draper, Camp caught up with BGS to discuss his relationship with Clark, musicals, the album’s old-time ties and more.

When did you first connect with Guy Clark?

Shawn Camp: I had a country label deal with Warner Bros. Records in the early ‘90s and in 1993 the people there asked me if I could write with anyone in Nashville, who would it be? I shot for the moon and said, “How about Guy Clark?” and before I knew it I was sitting across the room from him writing [“Stop, Look And Listen (Cow Catcher Blues)”] from my second album, 1994, that Warner shelved until 2010.

Guy was known at the time for writing songs that in parentheses included a second title he’d refer to them as and that was one of them. When you go to the Country Music Hall Of Fame now his entire writing room and workshop is on display there and it’s exactly the way it was the day he died. You can walk up to the glass and see his writing tables, his ashtrays, his guitars and all of his work tapes that he would record the day he wrote each song. He would spin around and write the title on the spine of a cassette to stick on a rack on the wall behind him. If you look into that room right now you can still see the cassette for “Stop, Look And Listen” about waist-high two or three feet from the wall on the right. It’s just a real treat to see his work environment that I spent so much time in up close again.

Years ago, I remember Guy getting mad at a fiddle he couldn’t get into tune so he smashed it into smithereens and stuck it up in his attic in a fiddle case. He got to telling me about it one time and crawled up there and set it down on his bench and it’s still laying there to this day. It’s been wild to see how they number and photograph everything so they can get it back to exactly how it was – it was a real trip to see.

How did the idea for this Sis Draper album first come about a quarter century ago?

I was just sitting around with Guy trying to write a song, but got stuck. It led to us talking for an hour or so until I eventually got around to telling him about a lady I knew in Arkansas named Sis Draper. She had a big beehive hairdo and a fiddle she carried around in a coffin case that she’d shred these old-time fiddle tunes on. Before I ever saw her, my grandpa and Uncle Cleve built her up as such a superstar that she was a world traveler in my eyes, even though in reality I don’t think she did much traveling at all.

After telling Guy about her I remember him leaning back in his chair, taking a big drag off a cigarette, and saying, “That’s your story right there,” which led to us writing more songs about Sis Draper and my family that together make up this new record.

Were there any differences in how you approached writing or recording this project compared to your other non-conceptual work?

We recorded it all in one day with the same musicians, so when you listen it doesn’t sound like a hodgepodge of different sessions and trying to make them fit together, because it basically happened live. In the past I’ve spent eight or nine months just recording the songs, but with Sis Draper it was easier to streamline because all the songs already sounded similar and fit together.

What motivated you to keep returning to this project through the years?

It’s taken a long time to come to fruition. [Laughs] We first started in the late ‘90s and would work on it anytime we got together and didn’t have other stuff to work on. We’d always thought about it being a musical play too. I even have started writing dialogue to turn these songs into that. It’s always been in the back of my mind, but now that Guy’s gone it felt like I needed to go ahead and get it into this form.

What specifically interests you about a play format?

I’ve always loved acting, even though I haven’t done much of it. I’d love to do it more and a play would be a cool way to accomplish that.

Several of the songs on Sis Draper have roots in old-time music. What made you want to weave those influences through these songs?

We wanted to pull from those old fiddle tunes that I heard Sis and others playing when I was a kid during jam sessions. Like “Lost Indian,” which is what “Big Foot Stomp” was written around. The common thread of it all was always an old fiddle tune melody, so I wanted to reference those songs in any way I could.

You and Guy both collaborated a lot with Verlon Thompson through the years. With that in mind, what did it mean to have him aboard to co-write “Old Hillbilly Hand-Me-Down” with y’all?

Verlon is one of the greatest songwriters around and an even better person. I don’t do a lot of co-writing with him, but we’re the best of friends. I love making music with him because we play off of each other so well.

The only song on the album you weren’t involved in writing was “New Cut Road,” but even so it still ties back to Guy and your childhood?

Yes. Guy wrote the song originally about his grandaddy Coleman Bonner who played fiddle in Kentucky. On the play-version of this album there’s dialogue that ties it all together. But when I was a kid, I started playing fiddle at 15. I remember standing on a ladder holding up a piece of sheet rock to the ceiling in a house my dad and I were remodeling. We had a little Gilligan’s Island radio playing across the room and Bobby Bare’s version of the song featuring Ricky Skaggs came on. It really inspired me to be a fiddler even though I didn’t know Guy wrote it at the time. Six short years later I was in Nashville, so it just felt like it belonged in this Sis Draper suite of songs.

Another tune I wanted to ask you about was “Grandpa’s Rovin’ Ear,” which I understand you originally constructed as a poem?

Guy and I wrote all those lyrics in different places, but for the longest time didn’t have a melody to go with it, so I made one up before going in to record. Similarly, “The Checkered Shirt Band” started as a rap that we played without a melody, almost like a group chant. I put melody to that right before heading into the studio, as well and was inspired by the old-time tune “I Don’t Love Nobody.”

The guy’s names I mention on [“The Checkered Shirt Band”] – Rodney, Chuck, and Rodge – are all band members from my days with the Grand Prairie Boys in Arkansas. We’d dress up like Bill Monroe & the Blue Grass Boys. I recently went back there to receive a Lifetime Achievement Award from the Arkansas Country Music Awards and got those boys together to play for the first time in years. We played that song and a couple others from the album and it was such a treat. It meant a lot to not only do that, but shout them out by name in the song as well.

The end of Sis Draper includes “Hello Dyin’ Day,” the last song you and Guy ever recorded together, sandwiched between “The Death Of Sis Draper” parts 1 and 2. What did it mean to you to include that one here?

It represents the deathbed confessions of Sis Draper. It just felt like The Ghost Of Sis Draper to me, due to the mood of it all. It’s her last words, but when we return to “The Death Of Sis Draper” in the medley it’s like Sis’ funeral, so it all just kind of belonged together in my mind. It’s about 10 minutes of music that all goes together, so hopefully it’ll be listened to that way and not dissected too much.

With that being said, what are your thoughts on song sequencing? It sounds like you designed this Sis Draper record as something intended to be listened to in order?

We’ve really gotten away from the arc of storylines on albums. It’s a two-minute world out there now, so if you can get just one single out that’s all a lot of people shoot for anymore. I miss those records like Red Headed Stranger that take you through all different kinds of moods and serve as an escape from the real world. I enjoy going on those little trips and hope listeners enjoy going on this Sis Draper adventure with us.

What has the process of bringing The Ghost Of Sis Draper taught you about yourself?

It’s taught me not to hesitate and to make the move to record stuff when it crosses your mind because if you don’t it may never happen. It initiated a whole new lease on life for me because I hadn’t put out a solo album since 2006. A lot in the world has changed since then just like it has in my own life, but I’ll never stop wanting to make music.


Photo Credit: Neilson Hubbard

PHOTOS: Trampled by Turtles and the Unique Appeal of FreshGrass Bentonville

On my way from the Northwest Arkansas International Airport to the apparently booming town of Bentonville, Ron, the man driving the van, pointed at an old farmhouse that was now sticking out like a sore thumb among its newer, beige-r neighbors. “I remember when that house was way out in the country,” he told me. The town is growing rapidly, and the surrounding countryside is disappearing at the same rate. Bentonville is probably best known as the birthplace and headquarters of mega-retailer Walmart. However, it is also now home to a couple high-quality art museums, miles and miles of mountain biking trails (the city’s Chamber of Commerce website dubs Bentonville “The Mountain Biking Capital of the World”), and a very cool festival, FreshGrass. I’m here to play that festival with my band, Trampled by Turtles.

Trampled by Turtles perform under the lights at FreshGrass Bentonville. Photo by Cooper Baumgartner.

We have played FreshGrass a couple times before, but those shows were at its other and original location way up in Massachusetts. This being our first foray into the burgeoning Arkansas version, I was curious to see how it would compare. As with its Massachusetts sibling, FreshGrass Bentonville is set up on the grounds of a multi-use art space. The Momentary, as it’s called, is a decommissioned cheese factory that is now a hub of artistic activity in the region. There are indoor and outdoor installations, several performing arts venues, a variety of food experiences, and for our purposes here, a large outdoor concert area. I mean, what a cool place to play a show! I love the venues this festival chooses. We have played all manner of these things and though it probably goes without saying, the setting has so much to do with the experience of the ticketholders and the performers alike. There is something about a concert being surrounded by an atmosphere of artistic creativity that gives the FreshGrass festivals their unique flavor. Don’t get me wrong, we have had great times at festivals set up in nameless fields, but given the choice, I would choose this. I enjoy playing a show at a place that I would go anyway.

Fans react to Trampled by Turtles. Photo by Cooper Baumgartner.

We had a lovely experience here. The crowd seemed very happy to be there and all the music I heard was great. I want to give a little shoutout to whoever set up the main stage concert bowl as well. Often at outdoor venues with both seated and standing areas, the seats are up against the stage and the standing lawn is way in the back. At The Momentary they’ve made a bit of a hybrid setup. There are small standing room areas right up in front, a large section of seating, and then a wide lawn in the back.  Everyone can enjoy the show in the way they choose, whether that’s dancing like demons in the front row, having a comfortable chair in the middle, or spreading out on a blanket with the family in the back. Having standing room up against the stage is such a boon for the band that’s up there, as well. There is an energy partnership with those wilder, bouncing audience members and it can feel weird to have them way behind the seated crowd. I don’t know if that was the reason for this layout, but we enjoyed its effect at our set last night.

Trampled by Turtles and a “full house” at FreshGrass Bentonville. Photo by Cooper Baumgartner.

I am not surprised to be impressed with the younger FreshGrass. This festival has consistently proven its desire to provide a unique and art-forward experience for both band and crowd alike. They invest in interesting lineups and create visually exciting venues in which to show them off. They’ve made us feel very welcome over the years and I hope we get to play these festivals forever.  – Dave SimonettTrampled by Turtles

Make plans to attend FreshGrass Bentonville next year May 16 – 17, 2025 at the Momentary.


Dave Simonett is the lead singer, guitarist, and a songwriter for fan-favorite bluegrass group Trampled by Turtles. Subscribe to his Substack, Good Record, here.

Photo Credit: All photo credits as marked. Lead image and Trampled by Turtles photos by Cooper Baumgartner. All other photos courtesy of the Momentary.

BGS 5+5: Kendl Winter

Artist: Kendl Winter
Hometown: Olympia, Washington
Latest Album: Banjo Mantras
Personal nicknames (or rejected band names): “Lower half of The Lowest Pair”

What other art forms – literature, film, dance, painting, etc. – inform your music?

I like this question, because I think everything you do, witness, consume, walk by, dance with, or touch informs your (my) music. Most books I’m reading make their way into my lyrics directly or indirectly. I know I’ve quoted or misquoted from E.E. Cummings, Richard Brautigan, Hafiz, Ursula K. Le Guin, Octavia Butler, Rumi, Rebecca Solnit, Thich Nhat Hanh, and probably so many others. All the authors and poets and spiritual leaders I’ve read or listened to and been moved by have woven their ponderings into mine and in turn the tumble of words that spill out onto my morning pages is often informed by those thoughts.

I watch a lot of film and I love movement. I go for long runs in the Northwest – or wherever I currently am – and the landscape informs my music, or the highway does, or the venue. I’m (we) are so porous and regularly trying to make sense of the cocktail of experience I’ve been sipping on. That said, this is an instrumental record, so for me it’s a new kind of transcription or interpretation of the collage of experiences in my head.

What was the first moment that you knew you wanted to be a musician?

My Hebrew school teacher back in Arkansas said he had a video of me as a 5 year-old singing to a stick of butter. In second grade, I wrote a song about landfills and saving the birds. My folks were both classically trained musicians, one a high school string teacher, and the other a low brass professor, so I had music and the example of disciplined musicians practicing around me all the time. As kids, my sister and I were often crawling through the orchestra pit in the Arkansas Symphony or falling asleep in the balcony.

I loved punk music and dabbled with guitar and drums though high school, although I don’t think I actually knew I wanted to be a musician until my early 20s, when I had just moved to Olympia. In the Little Rock area of Arkansas and in Olympia, Washington there was/is such a vibrant DIY scene for music. Some of my first attempts at performing were in Olympia and I had only written half-songs, so they were very short and with a lot of apologies.

What’s the toughest time you ever had writing a song?

I would say lately has been the toughest time for me, writing lyrics at least. Maybe that’s why I’ve been enjoying the spaciousness of instrumentals for a while with the Banjo Mantras. It’s felt less exacting to let my art be more ethereal and open to interpretation. Something about the last five years has made me feel less sure about what to share, in terms of my own verbal songwriting. I think I’m more self conscious or potentially private and maybe more aware of my voice in a way that makes me feel a bit uncertain of what more can be said from my vantage. Songwriting has always been such a huge piece of how I interpret life, though, and it’s an integral piece of my personal process. So I’m still writing, just having a more difficult time sharing it.

If you had to write a mission statement for your career, what would it be?

If I had to write a mission statement for my career, I guess it would be to let curiosity and interest/passion lead me. My music has never been easy to put in a genre and my voice and songwriting has changed over the years. It’s been great to work in the Lowest Pair, because my bandmate Palmer T. Lee is similar in that his sound is difficult to box in, and that both of us have roots and interest in traditional sounds, but are always curious about expanding upon the subject matter and textures in our duo. The Banjo Mantras are just an expansion of that I think. I love the sound of a solo banjo and wanted to share some of the meanderings I found in various tunings and grooves. But yeah, I think my mission statement would involve personal growth, following curiosity and passion, a focus on heart-centric themes, and a goal for connection.

Which elements of nature do you spend the most time with and how do those impact your work?

I spend at least an hour most days going outside for a run or walk. I live in one of the most beautiful places, the PNW, so a short jaunt from my house and I’m next to the Puget Sound inlet full of kingfishers, seagulls, blue herons, and mergansers depending on the season. Low tides and high tides, I see and hear eagles swooping about and on a rare sunny horizon I can see the Olympic Mountains. The other day, I came home with a sticky pocket full of cottonwood buds for my housemate to make a salve with. The nettles have just begun showing this spring. I go for regular wanderings and collect pictures and sounds and try to make a regular practice of noticing things. Less like a practice, and more like just the way my days are, but I recognize it as an integral part of my centering practice.


Photo Credit: Molley Gillispie

Willi Carlisle Is a Lyric Poet In the Most Classical Sense

The first time I saw Willi Carlisle was in Buffalo, New York, in the tiny basement of an old protestant church that Ani DiFranco bought. There couldn’t have been more than thirty or so people there – a queer couple or two holding hands, a mom and a dad plus their kid, a cluster of 20-year-olds too hip for their own good. I see twenty or so shows a year – neighborhood guitar pulls, little club gigs, shows in big theaters, and every so often an arena. Willi was world class, one of the best I’ve seen. He told stories in between the songs, tracing an anti-Vietnam song well into the 17th century, or talking about Mexican ballads and the power of the concertina, or about how a hometown story is both archetypal and plain, universal and contained to a very specific time and place.

As the Buffalo concert suggested, Carlisle is at his best when limning complex networks of historical figures, news, what is called “traditional music,” contemporary poetics, and the natural world. He is a lyric poet, in the most classical sense.

This fact could be seen especially in a track from his new album Critterland, “Two-Headed Lamb.” It’s an adaptation of a Laura Gilpin poem, which Carlisle translates and extends. I’ve always thought that the poem was a bit too glib, a bit too self-assured of its own moral ending.

Carlisle talks about the whole cycle of growth, how it is not a singular freak birth in a generic field, but how the freakish quality of a two-headed calf and the weirdness of that birth functions within a cycle: The farmer who finds it, persimmons growing out of season, a coyote picking at the corpse of a ewe, even “robins singing in an old growth tree.” As a creator, the song becomes an act of interpretation – a poem becomes a song, a song not quite a cover, a critique of a poem that might not work, but the working of the poem depends on an audience.

When asked about the poem, Carlisle responds:

As I explored Gilpin’s poem with friends and strangers, it’s been no surprise that “Two-Headed Calf” seems well-known in both rural and trans communities and their significant cross-section. And why not? It’s a poem about a creature too beautiful for this world, [whose] magisterial dimorphism and tragic death conjures real-world magic. Someone born feeling as if they have no gender, two genders, the wrong gender, might feel this magic themselves. So would someone who’s pulled an ailing calf from the womb of their beloved milk cow with a rope or their bare hands.

That’s a generous reading, a reading done in community – one that expands what an audience could mean, one that is as cyclical and as wide as open as could be. It’s generous to Gilpin, as well.

This whole act of semi-translation also explains the concept of Critterland, which Carlisle describes in our wide ranging conversation as a place where “…we have to dismantle the house, make something different. I think what we inherit (our bodies, songs, tools, houses) makes us the living proof of the suffering of our forebears. We’ve got their noses, their colonial holdings, their drinking problems.”

In a culture, we take and hold onto what is useful for us and the results of that taking we try to build more carefully.

In the list of animals that Willi names in the title track – “Yeah, the sparrow on the wing taught mе to find you/ And the opossum knows his own mind more than I do” – there is hope in being able to craft houses and buildings like the scuttling of everyday creatures. If the possum and the sparrow can (and may I add, the racoon, the crow, the squirrel, every city or country creature) then we can, too. Which is why the best of Carlisle’s songs are ones which mention small spaces – a mother singing “In the Sweet By and By” in the kitchen, or the devastating song “The Arrangements,” with its complex, sometimes compassionate, sometimes ruthless processing of a father who drank too much and loved too little, or in “The Great Depression,” a verse that limns Carlisle’s ancestors:

From the needle-prickin’ mothers who were never taught to read
To the barefoot hungry soldiers that enlisted at 16
Oh in my dumb debasement, I still find great relief
That on the lam and on the dole they counted themselves free…

Those are local examples, small, and there is some argument within them. Like some great folk singers, Carlisle’s sense of local spaces, his skill at deep readings of landscape, is a primary example of his excellence. I think of him as an Arkansas singer, but he has to earn a living – part of that possum life. Carlisle travels constantly, touring half the year or more to make enough money to be somewhere he feels home.

He explains it thusly: “One of the hard facts about touring so hard is that I haven’t really lived in Arkansas for more than a few months a year in six or seven years now. Hell, currently I’m living in southwest Missouri, just over the border. I don’t feel excluded from my life back home, usually, when I’m on tour. “

It’s another network, a cycle of creation, and intimacy. In a song called “Higher Lonesome,” is there something monastic there? Setting up lonely feelings to a higher power? Is he quoting the 1950s Texas technicolor film? Is it a song about drinking?

It’s all of those things and none of those things. He mentions his community and where they are in the world:

…By the time the ride is over, I’m sure I’ll ask to ride again
See the snowfall in Wyoming, strung out on Johno’s coke
Keep a mailbox in Nebraska, so I know the Lord knows
She can write a letter once a year and say that we’re still close
I can put my cents on Benjamin hear the songs he wrote…

The privacy of this song marks the depth and complexity of another, the last work on the record “The Money Grows On Trees.” It’s a 10-minute recitation, a story told in intense, Appalachian Gothic detail, about corruption and a young drug dealer gone wrong.

If any texts could be considered lonely, even in the midst of Carlisle’s careful noting of connections, these are. For example, when in another song, he sings to a “Jaybird” – another of those scuttering creatures, that eats off what is left. He says to the jaybird, that “he’s doing just fine, his head is a wreck and his chest is on fire.” This line, with neither denial nor irony, is a kind of Beckettian notice about continuing on despite the ongoing, struggling moments.

The whole album speaks of a (dis)regulation of feelings, slipping into the natural ebbs and flows of the titular Critterland so the work can continue. In the album, and in his live shows, a cobbling together happens as a kind of hope, but a hard-won kind.

Or, to give Carlisle the last word:

I don’t believe in despair – it would make me hate things, and I cannot bear to do that. So, alas, that means the only other option is the hard one: hope. Here in the first world we have unimaginable resources and power, so much more than we need. We could, realistically, reduce climate change, enshrine human dignity, end global poverty, and celebrate untold freedoms in our lifetimes. Why wouldn’t we? I’m naive, surely. Maybe I’m an idiot, and maybe I’m just obsessed with getting “what’s mine.” Music is a business, after all.

The work is the thing – to pay the mortgage, to tell stories that need to be told, to adapt stories that have been forgotten, to cry or laugh, to mourn, to change people’s minds politically, to seduce or to be seduced.

Carlisle’s practice, in an aching two-step, does this with tradition. There’s a reason why he’s a square dance caller, and there’s a reason why, for him, the dance goes on.


Photo Credit: Jackie Clarkson

Artist of the Month: Willi Carlisle

It’s not hard to imagine Willi Carlisle’s latest album, Critterland, as a decrepit-but-lovable roadside attraction, but here, the side show has decidedly taken center stage. Carlisle, a folksy, pastoral poet and songsmith, has invited all of us inside the big tent he pitched with his last record, Peculiar, Missouri, and to celebrate all of the beautiful ugliness we find in the spotlight. Produced by Darrell Scott, Critterland finds redemption in proudly – and holistically – owning and just as often subverting expectations around rurality, authenticity, community, and belonging. It’s a deft and artful confluence of schtick and performance, vulnerability and obscurity, artifice and genuineness, that could only be accomplished by a creative like Carlisle.

In Ryan Lee Cartwright’s book, Peculiar Places: A Queer Crip History of White Rural Nonconformity, the author and academic makes an astonishing case for the American societal and imperial construction of the “rural idyll,” and thereby, the co-construction of its antonym: the rural “anti-idyll.” The rural idyll is our general understanding of how rurality and the American dream intersect; of goodness and work ethic and respectability, of insiders and good ol’ boys and our kinda folks. The anti-idyll is the amorphous, intangible opposite of those white supremacist and capitalistic constructs.

Critterland is a joyous and liberated inhabitation of the latter concept, reveling in queerness, counter culture, other-hood, and so many kinds of rural, agrarian, and American anti-idylls. What are queer folks, poor folks, Black folks, brown folks, disabled folks in the country – and in country music – besides, first and foremost, antithetical representations of the American dream? The overlooked, enshadowed folks who inhabit the American anti-idyll… who is singing music for them? Who is inviting those very folks to step into the spotlight?

Willi Carlisle is certainly one. Tracks like “When the Pills Wear Off” and “The Money Grows on Trees” synthesize broad, generational, socio-economic realities that are often discussed, understood, and intellectualized – but rarely with their subjects first in mind. Carlisle is clearly making these songs for the people most impacted by their content; any translation they have in more zoomed-out contexts or to wider audiences is simply an added bonus. Others, like “Dry County Dust,” “Two-Headed Lamb,” and the titular “Critterland” seem to wink at the rural cosplay worn by all songwriters and music makers in roots music, but again, winking first to those who already understand it was always cosplay, from the very beginning.

Whether inhabiting the character of his onstage persona, which often but not always aligns with the human himself, or merely reflecting the pantheon of folks in his own life and communities, there’s a quality to Carlisle’s music and to Critterland that’s saying, “This music is for our kind of people.” And in the words of another backwoods poet, Jimmy Martin, “It takes one to know one, and I know you.” That could almost be the entire thesis statement of the album.

Darrell Scott’s production – and his own multi-pronged relationship to the anti-idyll – makes the clumsiness and haphazardness of this set of songs feel fully like a feature and not a bug. This is Critterland, after all, these side show animatronics are on their last legs and that’s why we love them. This sort of charm is certainly carried over from Peculiar, Missouri – which has delightfully variable production styles across the tracks – and really from all of Carlisle’s releases to date. (Including, if not especially, his hugely popular sessions with Western AF.)

Critterland, in the end, may not be the most magical place on earth, but it doesn’t want to be. And, it’s still a place you’ll end up returning to again and again. Because Willi Carlisle’s big tent is really, actually big enough for all of us. On our best and on our worst days and on all of the many days in between.

BGS will spend all of February celebrating Willi Carlisle as our Artist of the Month. Watch for an in-depth feature by music journalist and author Steacy Easton coming soon and, for now, enjoy our Essential Willi Carlisle playlist. Plus, don’t miss Willi and Critterland in the debut issue of Good Country, a new bi-weekly email newsletter from BGS.


Photo Credit: Madison Hurley

MIXTAPE: Bonnie Montgomery’s Music of an Arkansas Childhood

I was born into a music-centered family in small town Arkansas near “where the Delta meets the Ozarks.” My grandparents started a music store on the court square in the 1960s and they sold instruments and equipment, et al. – and also carried the top records of the day. So, music and musicians were infused into my life from birth and my family was at the center of a vibrant musical community.

At every holiday or birthday or community event, we played music together and sang with a cast of characters ranging from the local church organist to Sun Records session players. I thought every family was like that, but as I’ve grown older and a lot of those characters have passed on, I’ve realized how rare my upbringing was and I cherish it with all my heart.

I remember the voices and the sounds of the jams like it was yesterday, and I’m honored to make a playlist of some of the favorites we played and sang together. I didn’t discover a lot of the recordings of these songs until much later in my life because we played them by rote – or sheet music – at those beautiful, heavenly hoe-downs. These songs are the soundtrack of my early life. I’m honored to share them. – Bonnie Montgomery

(Editor’s Note: Scroll to find the full Mixtape playlist below, to enjoy while you read.)

“Precious Memories” – Merle Haggard & The Strangers featuring the Carter Family

I chose Merle Haggard and the Carter Family’s version of this hymn, because it’s the closest version to what I remember our hoe-down version sounding like. My grandfather Ivan would always request this song and all the old-timers would sing with such passion, and even tears. I remember the far away look in their tear-filled eyes when they sang it, and although I never felt it like they did back then, I loved the song. We always thought it was a funny selection too, because they would always sing it “pray – shush mam -ries” over and over, which made us laugh. But now that those faces are all passed and gone across the great divide, I feel it like my grandfather used to. Now, just like them, all I have is the memories. Sacred, precious, treasured memories gathered around the piano in my grandparent’s music room – in what feels like a lifetime ago.

“Your Cheatin’ Heart” – Hank Williams Sr.

I didn’t hear the recorded Hank Williams version of this until my late teen years, but we sang it as the grand finale of the Christmas Eve hoe-down every year. After hours of singing the entire catalogue of Christmas carols and standards, my grandfather would sing this one with the most volume and gusto of them all. My mother, or our dear family friend Teddy Reidel, would play a romping walking bass line on the piano with it. So when I went Christmas caroling with friends at age 11, I was ready for the big grand finale and started in on “Your Cheatin’ Heart,” but none of my friends knew it! It was then that I realized “Your Cheatin’ Heart” in fact wasn’t a Christmas carol!

“Born to Lose” – Ted Daffin

My grandfather always requested this song when I was playing piano, whether at the jam sessions or after school, when I would be practicing piano at their house. I never understood it, because the lyrics were so depressing and I wondered why anyone in their right mind would want to profess to being such a huge loser, ha! I remember practicing my classical pieces (I rebelled in the ultimate way by falling in love with classical music at a young age) and Papaw would holler “quit playing that long hair music and play ‘Born to Lose.'” By “long hair,” he meant classical, as in Handel or Beethoven’s long hair. I still laugh about that – instead of long haired hippies, he was talking about the wild artists from centuries ago.

“Sentimental Journey” – Doris Day, Les Brown & His Orchestra

This was my grandparents’ song. They would request this one and dance together every time we played it. During the Great Depression, my grandfather left Arkansas and went to California to look for work. Once he was there, he sent for my grandmother Frances and when she was out there, they got married. They both missed home terribly, so around 1943, when they finally arranged to go back, they had to go separately because of money. My grandmother was expecting their first child by then and had to ride all the way home from California to Arkansas in the back of pickup truck. She always called it her sentimental journey and you could just see the love between them every time we played this one.

“Tennessee Waltz” – Connie Francis

This was another favorite at the hoe-downs. I must have played it a million times while everybody danced and sang. And other times, when we were just hanging out at home, my grandmother would sit in a chair near the piano and ask me to play this one. She would have such a huge smile on her face and she just seemed to melt into the song. I’m so grateful for her encouragement with my musical endeavors.

“Sweet Dreams” – Patsy Cline

This was another of my grandmother Frances’ favorites. She was a fashion-forward, tall, beautiful red-head, full of life and fire. For small town Arkansas she was way ahead of her time. She started her own businesses (the music store was her main project) and ran for mayor in the ’60s too. She adored Patsy Cline and always thought she was so classy compared to the other female country singers of her time. We didn’t jam on this song, but we listened to the recording at full volume. The string arrangements from those Patsy songs have a huge influence on my string arrangements (arranged and played by maestro Geoffrey Robson) in the studio.

“Goin Down the Road Feelin’ Bad” – Woody Guthrie

My grandfather used to take us to his farm in Garner, Arkansas almost every morning in the summer. It was pure heaven for us as children – we could run wild and do whatever we wanted, ride horses, swing on the barn swing, go fishing, drive old cars and tractors around the farm, eat turnips straight out of the ground when we got hungry, crawl around with the pigs in the pig pen, and much more. We would sing in the truck with him all the way to the farm and he loved to sing this song and make up new verses such as, “I’m goin’ where the boys don’t blow their nose…”

That farm lives in my memory every single day – and incidentally, the highway it’s on (old highway 367), got named the “Rock and Roll Highway,” because it’s the road all the Sun Records artists would drive from Memphis to Helena back in the day. I didn’t know that when I was young, but it makes sense that Johnny Cash, June Carter, Elvis, Roy Orbison, Carl Perkins, etc. knew that road well.

“The Strawberry Roan” – Sons of the Pioneers

My grandfather on my father’s side, a wild cattle auctioneer named Leon Montgomery, used to drink his whiskey and burst in the door with his cowboy hat and a grin and croon out “Oh, That Strawberry Roan” as a greeting.

“Gonna Burn Some Bridges” – Ray Price

Ray Price was another familiar voice in the musical landscape of my childhood and is pretty much the ultimate crooner in my opinion. I’m including this tune because it’s direct inspiration for a song on our new album.

“I Was Fine” – Bonnie Montgomery

I’m including one of the songs off my new album, because it was inspired by the music of my childhood and, in particular, the music of Ray Price. My bandmate and engineer, Kevin, came up with a steel guitar riff that’s a direct nod to the steel guitar riff on Price’s “Gonna Burn Some Bridges.” We recorded this one with vibraphone and full string orchestra and I sang my heart out for Ray.


Photo Credit: Jamie Lacombe

Watch the Zany Music Video for Willi Carlisle’s Just-Announced Album, ‘Critterland’

Arkansas-based country and old-time troubadour Willi Carlisle has announced his upcoming, Darrell Scott-produced album, Critterland, with a delightful stop-motion music video. (Watch above.) Set for release January 26, 2024 on Signature Sounds, the collection once again draws on Carlisle’s apt self-positioning as a sort of rural, countercultural, folklorist guru, crafting poetic yet down-to-earth songs that feel all at once fantastic, resplendent, whimsical, and– well, trashy. It’s a dichotomy not unknown to American roots musics, but rarely is this paradoxical construct inhabited so intentionally and subverted so artfully. It’s a language Carlisle isn’t just fluent in, it oozes from his spirit and lives in his bones.

On “Critterland,” Carlisle positions himself not as an omniscient narrator, but well within his own communities – musical and otherwise – as he examines how the “big tent” of his prior album, Peculiar, Missouri, could be put into action. And, in doing so, he demonstrates how varied, broad, deep – and sometimes ugly – open arm, open heart policies can be. But in that mundane, in that bittersweet, there is endless beauty.

With that thought in mind, Darrell Scott as producer and collaborator here isn’t merely a solid choice, but a nearly perfect one. You hear his touches in the confidence Carlisle has stepped into – with hundreds and hundreds of shows under his belt – with his soaring, passionate vocal on “Critterland,” raising its possums and raccoons and armadillos to saint-like status. Because, after all, aren’t all living beings divine? Don’t we all have something to contribute to our own, particular critterlands? Carlisle says so, and makes a compelling case.

This 2024 album will be a must-listen.


Photo Credit: Madison Hurley

The Show On The Road – Anna Moss (Handmade Moments)

This week, we feature a conversation taped live in New Orleans with Arkansas-born multi-instrumentalist and roots-soul singer Anna Moss, who has criss-crossed the country in recent years with her sonic partner Joel Ludford in their band, Handmade Moments.

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Growing up as a bathroom-singing nerd playing saxophone in the school band, Anna admits that if she could wield any superpower it might be invisibility. Not necessarily the first thing you think of for an openly political, big-voiced folk festival favorite who has made a name for herself sitting in with some of the biggest names in the Americana scene. A recent collaboration with Rainbow Girls bore especially potent fruit — and if you read my Music That Moved Me in 2022 list, you’ll see at the very top was Anna’s thorny “Big Dick Energy.”

Rarely does a song make you laugh and then dance and then follow with a sucker punch about how unsafe many women feel just taking up space in the world. The video also illustrates the song’s deft twist: Women can gang together to mock and minimize the men who for so long have taken away their agency and power. And yet, the song also makes you want to forget it all and just groove to the sexiest flute solo in recent memory. If this is a foreshadowing of what’s to come with Anna’s solo work, call me quite intrigued.

Whether she’s playing crunchy bass clarinet or upright bass, electric or acoustic guitar, or singing with Joel in Handmade Moments or her other jazzy group, the Nightshades, Anna is never shy about speaking her mind in her music. Take a listen to Handmade Moments’ rapidly rhyming, gorgeously harmonized climate-change banger, “Hole In The Ocean,” which wouldn’t feel out of place in a slam-poetry jam. A song on their forthcoming record End Of The Wars (coming in May) directly confronts Trump’s cult-like status, again not pulling any punches. Want to see an early version of the song played with sax in a cave? Sure you do.

The dangers of the road are not lost on Anna and Joel of course. They were hit head-on during a freak accident on a run in Northern California years back and were lucky to make it out relatively unscathed. She’s trying to keep things a bit mellower these days. It was special talking to Anna in her adopted new home of New Orleans, and the soulful sounds that trickle into her living room on Frenchman Street can be heard throughout the songs she’s working on. Fittingly, a slow burn live track she released, “Slow Down, Kamikaze,” is a great reminder to stop trying to do too much and focus on what actually matters.

WATCH: Melissa Carper, “Ramblin’ Soul”

Artist: Melissa Carper
Hometown: Bastrop, Texas (outside of Austin)
Song: “Ramblin’ Soul”
Album: Ramblin’ Soul
Release Date: November 18, 2022
Label: Thirty Tigers

In Their Words: “I wrote ‘Ramblin’ Soul’ driving down the road on a familiar trip from Arkansas back down to Texas. I had just spent time with some musician friends and was feeling re-energized. On this trip, I realized just how much that free, ramblin’ life I’ve lived over the years has stimulated my creative process. Arkansas, Texas, and Tennessee have been states I just keep making the rounds to, as well as New Mexico and Minnesota, so these places made their way into the song. I say, ‘You can’t keep me in a hole, ’cause Lord I’m a ramblin’ soul.’ By that I mean, if something isn’t working for me and making me happy or it seems I’ve gotten in a rut somewhere, then I move on to whatever the next thing is that feels right, or I get out of town for a bit to find some new inspiration and fresh perspective. That is really the gist of it, trying to go with the flow of life wherever it seems the Universe is guiding me.” — Melissa Carper


Photo Credit: Aisha Golliher