Artist:Cathy Fink & Marcy Marxer Hometown: Silver Spring, Maryland Song: “High on a Mountain” Album:WAHOO! Release Date: October 11, 2019 Label: Community Music, Inc.
In Their Words: “The ukulele has as many Americana and roots music voices as the player has, and that’s what we’ve explored on WAHOO! From the Turlough O’Carrolan Irish piece ‘Morgan Megan’ to a bluesy version of Ola Belle Reed’s ‘High on a Mountain,’ we’re pushing the ukulele into places that are new and exciting and love creating unique combinations with uke and cello banjo, uke and guitar, baritone and tenor uke, uke and electric guitar, songwriting and vocals. Somehow, all of our musical worlds come together on this little four string piece of magic.” — Cathy Fink & Marcy Marxer
In honor of the new documentary film, Linda Ronstadt: The Sound of My Voice, and in appreciation of her connection to bluegrass — and in an attempt to shout it from the proverbial rooftops! — we’re reprinting Dan Mazer’s 1996 Bluegrass Unlimited interview with Ronstadt split into two parts, but in its entirety on BGS. Special thanks to the team at Bluegrass Unlimited for partnering with BGS to spotlight how bluegrass has touched one of the most important and truly iconic voices to ever grace this planet.
“Linda Ronstadt Talks Bluegrass” By Dan Mazer. Bluegrass Unlimited, June 1996
…Our conversation moved to a discussion of Alison Krauss’ musicianship. Krauss seems to have an incredible variety of influences, which come out when she wants them to. “And in an appropriate manner,” Ronstadt continued. “There seems to be a general agreement among all the people that I know – whose various subjectivities are very strict and very demanding – that Alison has the best taste of any of those people.
“Every fiddle player that I’ve ever worked with will be tempted to play sound(s) like donkeys braying; or just play too much – play ‘flash’ licks in an inappropriate manner. (I call it) ‘The Paganini Syndrome.’ And Alison never is.
“Her pitch is completely stunning! I’m a pitch nazi, and she’s even a little more strict than I am, in terms of pitch. And the thing that I like the very best about her playing is her rhythm. She’s got that great, easy, loping sense of the groove that bluegrass players generally don’t have. When it’s right, of course, it’s got a great swing to it. But bluegrass players have a tendency to get a little stiff and a little on top of the groove. And she never does! I don’t think she’s played with drummers that much, but we put her together with Jim Keltner, and it was just an amazing thing. She’s got the same sense of the groove that he does, and he has the effortless pocket. I consider her as good as any musician I’ve ever worked with. My cousin (David Lindley) said she was his favorite fiddle player ever. And I love her. And also, she owns Maria Callas’ bed! (Laughter) I don’t know why, or how she managed to get her hands on it, but she did. I was jealous. I wanted to be the one to get it. Emmylou Harris and I are both Maria Callas fans. Slobbering, drooling Maria Callas fans!”
When asked to comment on other bluegrass acts, Ronstadt confessed that she doesn’t listen to any modern music of any style. In fact, she was unfamiliar with many of the major country acts. Nor had she ever heard of the IBMA. “Honestly, the only ones I know (are) Ricky Skaggs, Alison, and (the) Seldom Scene,” she said. “But before that, it really was those original guys (Flatt and Scruggs and Monroe). I mean, it was such a short-lived era. And before that, the Blue Sky Boys, which wasn’t really bluegrass, but which really sorta fed right into it. I love those guys, and I listen to the Louvin Brothers a lot. So I listen to all the stuff that led right up to it.
“I know very little of any kind of contemporary music. I just don’t. I listen to NPR, and I listen to Maria Callas and them, and I listen to a lot of Mexican music, and that’s about it. And if it penetrates through that it’s usually because Emmy calls me up, or John Starling calls me up, or Quint Davis. Quint Davis is the guy that runs the New Orleans Jazz and Heritage Festival, and he put on that thing on the Mall for the inauguration. That’s where I saw Alison. I was just blown away by her!
“I don’t know modern stuff. I haven’t a clue. It seems like when we did the ‘Trio’ record, nobody was interested in traditional music. And then that record was pretty successful, and at that point, Ricky Skaggs was extremely successful, but all of a sudden, I don’t know. I don’t watch this type of stuff on television. I haven’t got the vaguest idea, and I don’t listen to the radio. I have a great respect for anything that anybody does. I mean, I think it’s just so hard to make a record – any record – that I don’t like to put myself in the position of, ‘This is good, and that’s not good,’ like a bean-counter. But I have to say that (modern country fails) to capture my interest.
“There’s always music in front of my face. If I was gonna sit and listen to Mozart, (and) someone said, ‘OK, this is gonna be it (you can only listen to Mozart) forever,’ I’d go, ‘OK.’ And if someone was playing me some Mexican traditional music, and they said, ‘This is gonna be it forever,’ I’d go, ‘OK.’ Because there’s enough in any of those things, to (keep me interested).
“Somebody came over to my house the other day with some musicians from Madagascar. They sit down in my kitchen and played this Malagassi music, and it just blew me through the wall! So, if they had said at that point, ‘Well, you’re gonna have to sing a little Malagassi now,’ I would’ve said, ‘Well, OK. Fine!’ I could’ve got right down and sung with them, and had no problem at all. But I can only concentrate on one thing at a time, and if that thin is interesting, I just don’t have any particular need to shift my attention.
“When John Starling comes out to visit me, he sits down at my kitchen table with his guitar, and we start singing. I get pried back to English. But I’d really rather sing in Spanish or Italian. Because all that stuff (bluegrass and country) is based on rural southern pronunciation. And in Spanish – if I’m singing a Latin jazz thing that’s a Caribbean base, I have to push myself from my northern Mexican rural accent into a Caribbean accent, which is painful for me. I find it an unpleasant way to pronounce the language, but I have to do it in order to get the rhythms right. So I do it. I really push myself into that other accent. But I prefer singing in my own accent – the accent of my family’s region. I can just get so much more sound out of my voice in that language.”
Over the course of a career, an artist makes many decisions based upon the age-old dilemma of commercialism versus artistic merit. What the public wants to buy is not always what the artists likes [sic] to paint, play, or sing. Ms. Ronstadt has lately recorded opera, Big Band and Mexican music, none of which usually sells platinum in today’s market. It seems that she has reached a point in which she doesn’t have to worry about selling a certain number of records; her musical decisions are now totally artistic. “Well, they were to start with, too. It’s just that I wasn’t as good at executing them!” She protested with a laugh. “And I find that now. I’m making my choices based on an artistic thing, but I am also finding that my choices were made for me when I was a baby. It’s getting harder, though. I do find that the record companies have a tendency to stick their oar in a lot more now. It’s very nervous-making. Although, the one person that I’ve allowed to submit material and give advice – I don’t always take it, but I always consider it – is (Asylum Records President) Kyle Lehning. He’s an amazing guy! He really, genuinely likes music, first of all, which is rare for a record person. Second of all, he’s extremely knowledgeable, and he has great taste in songs. And he seems dedicated to the idea of trying to save what he can that’s quality, and nurture it.
“(The latest project) started with several nagging phone calls from John Starling!” She laughed. “John Starling doesn’t get down behind traditional Mexican music! And then Emmy calling me, because Emmy and I are such fans of the McGarrigle Sisters. We were talking about doing some television stuff. We were just trying to think of how we could get in the living room together again with John Starling. So we started working on tunes, like the Carter Family songs that only Emmy and I would be interested in. And maybe John Starling or Claire Lynch, or somebody. John had, a long time ago, sent us Claire Lynch records, saying, ‘You really gotta sing with this girl. She’s real wonderful.’ So claire and Emmy and I have done some stuff together.
“And then, I’ve been working with Valerie Carter. She put a record out in the ‘70s. Everybody in Hollywood was after her. She’s an extraordinary singer, and she was exceptionally beautiful. She was about 19, I think, then. Lowell George and Mick Jagger and Jackson Browne and J.D. Souther and Danny Kortchmar – everybody wanted to work with her. Everybody tried to, and then George Massenberg, who is my production partner – who I met through John Starling – did produce a record from her, and so did Lowell George. I sang on it. Then she just had some problems, and she dropped out of sight for about 15 years, which was really a tragedy for us. ‘Cause she’s one of those girls that can sing as well as Whitney Houston. She’s got that kind of chops. But it doesn’t sound like her. It’s a very distinctive voice. But that kind of ability. It was too bad, ‘cause she was (a) really interesting singer. So she’s now been singing on the road with James Taylor a lot. I used her to sing a lot on my last record, that I put out. The blend between her and me and Emmy was just really magical! So we’ve done some stuff together, the three of us.
“But what Emmy and I wanted to do was just explore. See what we could go find out there. We wanted to push the limits a little bit, and see what we could find in terms of texture, combining styles, of things that we liked that don’t always fit in one little (category). Like the McGarrigle Sisters. Where do you put that? It’s not really traditional folk music, and it’s got traditional roots. It certainly isn’t bluegrass. And the sentiment is too unbridled for current pop, ‘cool’ standards. But it’s very intelligent music.
“There’s other stuff that is kind of like that; that’s kind of ‘out there.’ And there’s some stuff that’s just real, real traditional. So we’ve just been fooling around with various singers. And then I sang with Claire Lynch and my cousin John, who’s got a wonderful voice – on two songs.”
Although she maintains that after a project is finished she doesn’t care what happens, Ronstadt is intensely involved in its creation. “Oh, I mix everything! I do every single thing,” she declared. “I make the record, I do the arrangements, I do the harmony arrangements, I do a lot of the instrumental arrangements. Nothing is done on the record without me being there. But when it’s finished, I never listen to it again. You can take it and throw it off a cliff, for all I care. I’ve heard it and I’ve done it, and that’s the experience; and now I go on to something else. So at that point, I surrender it to the record company, and they do whatever. They can shoot it with a gun if they want to. I don’t care what they do. Long as they don’t shoot me.”
Returning to the topic of bluegrass, Ronstadt commented, “I understand what [the banjo] does, rhythmically. And I appreciate what it does – that syncopated thing; the difference in all those accents.
“I think of the banjo kinda like I think of the trumpet in mariachi, which is: trumpet was brought in about the same time that the resonator was added onto the back of the banjo. It was a ‘radio’ event, and a good one. It was a really good thing; it needed that high end to cut through. But if somebody came to bed and blew a trumpet in my ear, I’d get annoyed! If somebody came to bed with me and started plucking a banjo, I would probably jump right up to the ceiling! But it’s a great instrument in the orchestral blend. It’s really got a great place. And I don’t think the banjo will ever go out of style.
“Those other instruments are a lot more flexible. They can bear a lot more. I’ve really become a complete mandolin fan, ‘cause I’ve been working with David Grisman. I just think he’s a genius. I knew his playing. I knew he was considered a ‘hot chops’ player. I think he plays bluegrass sometimes, but he really predates and transcends all of that stuff completely. I mean, he can play like a classical player. I’ve never heard anybody with dynamics like that, and I’ve never played with anybody that could play with a vocalist; and play little internal harmonies. He just flits around like a little hummingbird – all around the vocal line – and plays a beautiful little harmony for a while, and then he goes off to a rhythm pattern, then he comes back. He has great ideas for voicings, and he has very, very good rhythm ideas. I just love to work with him. I think he’s brilliant.
“You know what I think is missing from bluegrass at this point? And from all that kind of traditional music? Dancing. That’s what I discovered with Mexican music, was that it is dance music. Period. I think, as is fiddle (music). As soon as you uncouple it from (dancing), the music changes. It’s the same way with pop music. As soon as it became recorded music – people started dancing in discos to recorded music – the music stopped being alive, and it stopped changing in a real vital way. Started changing in a more static, strange, mechanized way.
“So my suggestion, to the bluegrass world would be, one should never uncouple that music from dancing. There should always be dancers involved with bluegrass music.”
The author commented that singing is also something that’s been taken away from most people and given only to professionals. “Yeah, it’s an outrage! In Mexican culture, everyone sings,” she responded. “Everyone knows all the words, and they all sing. We sing at the dinner table. Whatever you’re doing, you sing. You sing in a funeral, you sing at a birthday, you sing at a wedding. You sing if you’re happy, you sing if you’re sad. It’s a thing you get to do to help you along with your life. Everyone should sing. It’s a biological necessity. Even little babies sing. I mean, even when they’re pre-verbal, you hear them kind of leaning into a sound.”
Barely three minutes into the brand new documentary, Linda Ronstadt: The Sound of My Voice, the viewer is already presented with none other than Dolly Parton, who exclaims, “Linda could literally sing anything.”
Over the course of her singular, era-defining career Ronstadt did sing almost anything — from The Pirates of Penzance to American standards to Mexican folk songs — but she’s rarely referenced in the same breath as bluegrass. The BGS x Linda Ronstadthistorynotwithstanding, it’s understanding that the twain rarely meet, in conversation and consideration. Of her most easily recognizable hits, among them “Willin’,” “You’re No Good,” and “Desperado,” perhaps “Blue Bayou” is the closest to bluegrass — and in its Ronstadt iteration, less so than in other covers of the languid ballad.
Scratch the surface, though, no matter how slightly, and her bluegrass cred runs deep. This should come as no surprise, given her immaculate performances alongside Dolly Parton and Emmylou Harris on Trio and Trio II — the first song the three sang together, informally, at Harris’s house in L.A. was “Bury Me Beneath the Willow.” The Sound of My Voice digs a little deeper still, reminding that Ronstadt’s very first hit, “Different Drum,” recorded with folk-rock trio the Stone Poneys, was discovered by Ronstadt, who first heard the song from a now almost-forgotten bluegrass band, the Greenbriar Boys.
Elsewhere in the film, Ronstadt mentions that during her early days in the city she frequented Los Angeles’ The Ash Grove, the foremost folk and bluegrass venue there in the ‘60s and ‘70s. She also made appearances and recorded with the Seldom Scene, and remained close friends and musical confidantes with John Starling. One of the last studio recordings Ronstadt ever released was a duet of the Hazel Dickens and Alice Gerrard classic, “Pretty Bird” with bluegrass legend Laurie Lewis. The track was released on Ronstadt’s Duets project as well as Lewis’s The Hazel and Alice Sessions and the pair worked together prior, as well, performing as “The Bluebirds” with Maria Muldaur at Wintergrass Music Festival in 2005.
The bluegrass tendrils are there, undeniably, woven alongside so many other influences and inspirations and impressions that informed Ronstadt’s art. Still, it was surprising to this writer to find that in June 1996 Bluegrass Unlimited, the foremost and longest-running print publication dedicated solely to bluegrass music, had featured a lengthy, in-depth interview with Linda Ronstadt herself. Even by author Dan Mazer’s own admission, “Ms. Ronstadt’s bluegrass/country connection is tenuous at best.” And yet, for nearly five thousand words, the article displays that Ronstadt isn’t just tangentially connected to bluegrass, it is a permanent part of her musical self.
In honor of the new documentary film, and in appreciation of this connection to bluegrass — and in an attempt to shout it from the proverbial rooftops! — we’re reprinting Dan Mazer’s interview with Ronstadt exactly how it appeared in 1996, split into two parts, but in its entirety on BGS. Special thanks to the team at Bluegrass Unlimited for partnering with BGS to spotlight how bluegrass has touched one of the most important and truly iconic voices to ever grace this planet. — Justin Hiltner, BGS Associate Editor
“Linda Ronstadt Talks Bluegrass” By Dan Mazer. Bluegrass Unlimited, June 1996
While preparing an article on the influence of bluegrass on today’s country music, I had the opportunity to interview several prominent country stars. During discussions with Bluegrass Unlimited’s editorial staff about artists to interview, the name Linda Ronstadt came up.
Linda Ronstadt? It seemed an odd choice at first. Ms. Ronstadt has had a long and varied career, and while her forays into bluegrass with the Seldom Scene have been recognized and celebrated within the bluegrass community, as an artist, she just didn’t seem to fit in with the likes of Marty Stuart, Hal Ketchum, and Patty Loveless. On the other hand, her classic recordings of “Blue Bayou,” “Silver Threads and Golden Needles” and “When Will I Be Loved?” are still copied by country music cover bands some 20 years after their release. Some of her work as also been covered by bluegrass artists.
Because Ms. Ronstadt’s bluegrass/country connection is tenuous at best (especially in recent years, when her recordings have featured opera, Big Band and Mexican music), it was with little hope that I sent an interview request to Ms. Ronstadt’s publicist. To my surprise and delight, the request as answered quickly with a call from the publicist to set an appointment for a telephone interview. Ms. Ronstadt called me from her home in Los Angeles, and graciously granted me a significantly longer interview than we had arranged – that was just because the conversation was so interesting and enjoyable! She is remarkably well-spoken, intelligent and passionate. In the end, we decided not to include Ms. Ronstadt’s remarks in the profile of country artists with bluegrass roots.
Ms. Ronstadt grew up in Tuscon, Ariz. Her family listened to a broad variety of music on the radio. Opera, country, rock ‘n’ roll, and jazz filled the house. Some radio shows also featured bluegrass. “We were right in the pat of XERF, Del Rio, Tex,” she said. “And we (had) the Louisiana Hayride. We were right there, where there was a lot of big transmitters, and not a lot of interference. So I heard (bluegrass) when I was little, growing up.
“When we were kids just listening to stuff on the radio, we tried to sing it. My brother and sister and I could always harmonize real early. So we used to sing the stuff we heard on the radio. We heard Bill Monroe, and we heard Flatt and Scruggs, we heard Homer and Jethro doing a sendup of ‘Don’t Let The Stars Get In Your Eyes.’ I had such a cross-section! And then, when I was in high school, I think it really intensified.
“I’ve always been interested in harmony. I’ve always been a harmony singer. When I was a real little child, I could sing harmony. I’m always surprised when children say, when they’re three, that they can’t. But all my brothers and sisters could, real early. I could hear strange harmonies, too. But I understood Mexican harmonies better, and they have a tendency to be very, very clear kind of parallel thirds.”
(Author’s Note: “Parallel thirds” refers to what, in bluegrass, corresponds to the lead and tenor part singing close harmony at the interval called a “third.” Brother duets also feature this harmony.)
As an artist, Ronstadt doesn’t feel authentically connected to bluegrass. “I feel that I would have had to live in the rural south, and grow up in the mountains,” she said. “There’s just such a difference between mountain South and plantation South. Culturally and musically.”
Since she grew up near the Mexican border, and her father is Mexican, Ronstadt mostly sang Mexican music as a child. “There’s a great deal of similarities (between bluegrass and Mexican music),” she noted. “One of them is that the three-part harmony stuff that we sang a lot is Mexican mountain music, and it’s country music. The music of an agrarian lifestyle is what I’ve always been most attracted to. I love it, and having grown up in a kind of isolated, rural setting, it was something that reflected what I was witnessing around me.
“I’ve always had an ear for any kind of a thrilling, wild, high tenor. And again, in Mexican music, there’s a loose parallel, especially up in the mountains, where they sing real high in this falsetto, in the huapango style.
“The language and the pronunciation of the language – whatever the rural accent is – influences the style of singing and the vocal intonation so profoundly! With bluegrass music it was those ways of pronouncing 16th Century English, probably, frozen in those mountains. But in Mexico, of course, it was the indigenous language of nahuatl, which was what was mostly spoken there, which gave the pronunciation and forced the tonality into that nasal thing.
“Also, having to communicate across long distances, you get a real high, ringing (tone). Men get a lot of power out of that high register; way more than women do, which is why – having absolutely nothing to do with sexism –I feel that bluegrass is very wonderful when it’s three male voices. Mariachi music, also (is an example), which is from a different region (Jalisco). But when all those male voices are singing up in the high register, it’s a different sound from a woman’s voice singing up in a more comfortable register. I can sing bluegrass tenor pretty well, but it doesn’t quite have the power that it will ever have from a man forcing himself up way high in that register. It just doesn’t have the same dynamic. It’s still good. I call it ‘pink grass.’”
Until recently, bluegrass has been almost entirely a male reserve. Ronstadt feels that there is good reason for that, although, as she pointed out, “There was old-time music before that, which of course, happily embraced women singers. But I still think it was just that thrilling sound of those male voices in two- and three-part harmony, pushed way, way up high, that really gave it a very distinctive characteristic. And it’s pretty hard to compromise that, regardless of your sexual politics, without making it into something different.
“There are women singers today that have what I think (are) very, very good, and very authentic-sounding bluegrass voices. I think Claire Lynch has a wonderful voice. I love her singing! And those girls that sing with Alison Krauss; the Cox Family. But it’s hard to say. Where do you draw the line? Is that bluegrass, or is that old-time? I think that’s a combination; both things.”
When thinking of acts that embrace and also expand bluegrass, the Seldom Scene immediately comes to mind. Many people argue with some justification that the inclusion of a banjo defines an act as a bluegrass band. Bill Monroe, Flatt and Scruggs, Reno and Smiley and the Stanley Brothers all performed certain songs (usually gospel numbers) without the banjo, but the Seldom Scene broke new ground with their unprecedented, mellow guitar-based sound. Furthermore, because Ben Eldridge’s banjo playing is unparalleled for taste and restraint, the Seldom Scene can be mellow even on tunes that include the banjo. They also distinguished themselves by using Linda Ronstadt as a backup vocalist on some of their earlier recordings. They remain her favorite bluegrass band.
“They really are an urban band with very, very strong rural influences,” she said. “They had all the benefit of a sophisticated, cosmopolitan atmosphere, which Washington, D.C., certainly is, and they were able to refine in any direction they wanted to. I really think they made an extraordinary synthesis. I love that band; I always have.
“Mike (Auldridge) is such a unique player. Nobody sounds like him. He’s got that real beautiful, lyrical, velvet thing that happens, but it’s still got plenty of strength and guts behind it. There are more famous Dobro [resonator guitar] players than that, but I like him the best and I always call him when I want a Dobro [resonator guitar] player.
“John Starling is an exceptional singer, and has a wonderful sense of the groove. He’s a very, very fine guitar player. Emmylou Harris and I both spent so many hours and hours and nights and nights and months and months with him, way on into the night, just grooving on that sound and exploring it! He’s given us a wealth of something. It’s hard to define. But just having that superb musicianship to lean on, and the focus of his sensibility, which is very keen and very well-developed in that direction.
“I remember getting snowed in at John Starling’s house with Lowell George, and Emmy, and Ricky Skaggs (in 1974 or 1975). Fayssoux Starling was there, who was a good singer. And we sang forever! I mean, we sang all night, and they were there for three days. I was sick, so i was there for a month, they were there for three days, and in that time, Ricky Skaggs taught me a whole lot about how to sing bluegrass harmony. I knew a little bit about it, but he really showed me how the suspensions worked, and it helped me to refine it a lot. I understood (the suspensions), but didn’t know quite how to really imply them. He Walked me through ‘em, and after that, I had ‘em.”
(Author’s Note: “Suspensions” is a musical term referring to creating tension in a chord by sounding a not that is not in the chord, and then releasing that tension by lowering the dissonant note. For example, a guitarist will sometimes play a “D” chord and add a high “G” note on the third fret of the first string for one measure, then release that fret, so that the “F#” note rings.)
Ronstadt is surprised that she is sometimes cited within country music. “I was never a country singer,” she stated. “I never thought of myself as a country singer. Always very surprised if anybody else did. I was a pop music singer, and I used various root forms that were acceptable to me, and that was one of the things that was readily acceptable to me.
“I’ve always had a little rule about my singing. If it wasn’t there in the living room by the time I was eight years old, it generally won’t be very successful if I take a swing at it, at least to my standards. But thanks to the radio, there was a lot of stuff in play by the time I was eight. And thanks to the fact that my family has very eclectic kind of taste, anyway.
“So, when I came into pop music, I played songs that I loved. I didn’t care whether they were written by George Gershwin or Hank Williams. A song that would really inspire me for one reason or another, I’d try to sing it. And I’d always try to put it into its appropriate setting. So if it (was) a bluegrass song, I’d try to put it in that kind of setting, and I knew enough about the mechanics of how it worked, so that I would do that. Then there were these singers and players that I really admired, and tried to emulate. But that thrilling high tenor sound, there’s just nothing like it.”
The closest Ronstadt has come to recording bluegrass in recent years was on the “Trio” album, which featured her along with Dolly Parton and Emmylou Harris. A follow-up recording was eagerly anticipated, but never materialized. “The ‘Trio’ record became so difficult, schedule-wise, that we all gave up,” she said. “But Emmy and I did quite a lot of singing together. We had a great time! See, Emmy and I started out with this idea to do a record together, where we would use some guest artists. And we sort of progressed down that road, but it never got to where everybody would agree on a release date. Everybody did agree at some point, but the people kept changin’ their minds.
“But Emmy and I really are kind of locked on to each other musically. Emmy and I have sung some stuff together that’s gonna be on my record; Emmy and I have sung some stuff together that’s gonna be on her record. And we also did some stuff with Valerie Carter, who’s just a great singer.”
Ronstadt’s bluegrass influence is definitely shown in her current release.
Former Carolina Chocolate Drops leader and old-time music maven Rhiannon Giddens has the uncanny ability to sing through an audience. In May, she released her third full-length, studio album, there is no Other, with Nonesuch Records. In this new chapter, Giddens collaborated with Italian multi-instrumentalist Francesco Turrisi, who is known for his virtuosity on percussion and jazz piano. Giddens, Turrisi, and bassist Jason Sypher stopped by NPR to perform some music from the latest record; watch as they stun the audience huddled around the Tiny Desk.
This week, Matt the Electrician — a kind-hearted songwriter and cunning craftsman of smile-inducing folk songs that retain the one thing we might need most in our jackknifed new century: hope.
While the artist not known as Matt Sever may still be able to fix the sparking wires behind your walls with his nimble bear hands, he found a line of work even more daring, dangerous, and financially precarious. What did he set his sights on back in the 1990s? Being a roving folk singer.
Matt’s been at this a while, he looks more like your cool tatted shop teacher than the next big arena money maker for the major labels. So, letting the people who have put him up in their houses and cooked him a warm meal on the road support the music their own way? It’s kind of beautiful. In fact, his sturdy fanbase just lovingly funded his next record, for which he’ll be working with a producer for the very first time, and that producer is none other than Tucker Martine. He’ll be heading up to Tucker’s studio in Portland, Oregon to start the project in October.
Newport Folk Festival has always played host to singular, incomparable, once-in-a-lifetime musical moments. As you read this you can almost certainly think of at least a handful of examples, right off the top of your head. This year carried on that tradition and then some, displaying absolute magic across the festival’s four stages over the course of the weekend. Too many headline-worthy moments were sprinkled throughout, but BGS photographer Daniel Jackson was on hand to capture this folk and roots lightning in a bottle — from the performance debut of super supergroup The Highwomen to celebrating 80 years of Mavis Staples to surprise guests that make being green and looking cheap seem easy and effortless.
Perhaps the most meaningful take away from the festival, though, was not its star-studded stages, but its mantra — a timely reminder in this particular global moment: Be present. Be kind. Be open. Be together. Folk music, in all of its forms, carves out just such a space to allow for this togetherness. See it for yourself in these photographs from Newport Folk Fest 2019.
Black Belt Eagle Scout (aka Katherine Paul)
Parker Millsap
Devon Gilfillian rocks out.
Courtney Marie Andrews
British singer/songwriter Yola's first Newport Folk Festival.
Mountain Man
Kacey Musgraves and the best dressed band in roots music.
Erin Rae performed as part of the set, The Future is Female.
Amy Ray (of the Indigo Girls)
The debut appearance of supergroup The Highwomen with guest Yola, singing their original, eponymous song.
Hozier
J.S. Ondara
The Highwomen and special guest, Sheryl Crow.
Maggie Rogers dancing it out.
An adoring crowd -- and if couldn't be among them, you certainly wished you were!
Lukas Nelson
Molly Tuttle and Bonnie Paine
Judy Collins joins Brandi Carlile during The Collaboration.
Adia Victoria wowed with her "Southern Gothic" blues.
The well-deserved headline of Newport's Saturday night -- a surprise appearance by Dolly Parton herself.
Madison Cunningham
Linda Perry joined The Collaboration as well. Can you guess what she sang?
Mavis Staples, 80 years and still going strong, with Hozier.
The Newport Folk Fest mood, right here.
Trey Anastasio
The festivals best-known banjo player -- and perhaps the only surprise guest to rival Dolly -- Kermit the Frog made an appearance Sunday night.
(L to R:) Allison Russell, Rhiannon Giddens, Leyla McCalla, and Amythyst Kiah are Our Native Daughters.
The cutting edge of flatpicking's future: Billy Strings and Molly Tuttle played a duo set on Sunday.
Amanda Shires brings in the next generation of performers with her daughter, Mercy.
Another Newport Folk Festival in the books for the legendary Ramblin' Jack Elliott.
Alynda Segarra (of Hurray for the Riff Raff) with Brandi Carlile
Dolly Parton and Brandi Carlile share a smile.
Robin Pecknold (Fleet Foxes)
Jim James and Kermit the Frog duet on "The Rainbow Connection" -- 40 years since its release.
Dolly leads the all-female, all-badass grand finale for The Collaboration in a jaw-dropping rendition of "9 to 5."
Beyond the significance of May 2019 being BGS Artist of the Month Pete Seeger’s 100th birthday month, this is a chance to recognize that Pete is an artist for every month. His gentle cantor, amiable smile, expertise on both banjo and guitar, rattling voice, respect for the music of the past while making it relevant for the present, political awareness, and constant fight for social justice make him a man for all seasons.
All month long, BGS will be celebrating Pete’s legacy — a legacy that lingers years after his passing. To kick things off, here’s our all-encompassing playlist of the Essential Pete Seeger to get you up to speed. And if you want to dig deeper, check out Pete Seeger: The Smithsonian Folkways Collection, which includes a 200-page book with essays, commentary, photographs, and liner notes, along with six CDs of classic and unreleased music.
Artist:Kieran Kane & Rayna Gellert Hometown: Kane – Queens, New York | Gellert – Elkhart, Indiana Song: “Ain’t Got Jesus” Album:When The Sun Goes Down Release Date: March 20, 2019 Label: Dead Reckoning Records
In Their Words “This song began with Kieran noodling around on the octave mandolin. I loved the riff he was playing, so I picked up the guitar and started playing along. The seeds of the lyrics came from the world of old-time music — Leake County Revelers, Fiddlin’ John Carson, and others — but, in true ‘folk process’ fashion, we sewed them together with modern references. And, as so often happens when writing songs, the initial direction of the song fractured into multiple layers of meaning. We recently had someone at a show holler, ‘What is that song about?’ While it’s tempting to launch into an explanation of intent, it’s more fun to let people hear what they hear.” — Rayna Gellert
A cursory scan of the track listing for the new Free Dirt Records release, Hazel Dickens & Alice Gerrard Sing Me Back Home: The DC Tapes, 1965-1969, doesn’t reveal any sort of agenda or political bent, though that might be expected. The duo has long been celebrated for their unabashed approach to not only being women in a male-dominated genre in a male-dominated world, but also for writing and recording protest songs and feminist old time anthems, performing at political and activist events, and touring the South with integrated show bills. Hazel and Alice were so impeccably equipped to lift up these working class and feminist issues, because, at their core, they were always simply expressing their own lives, their own truths, and their own stories. No overt, obvious rallying cry of a song would be necessary. (Though they do have many, many of those sorts of songs in their catalogs.)
The undeniable legacy of protest and activism and lifting up the forgotten among us, continued and propagated by Alice Gerrard still today, is a striking reminder of the limitless value of allowing personal voices, true self-expression, and individual advocacy to shine clearly and crisply through art — especially roots and vernacular musics — without editing, or shame, or fear.
We began our conversation travelling back to the ’60s, examining this set of songs, how they came to be, and how the organic activism of Hazel & Alice blossomed of its own accord through their music all along, whether they knew it or not.
I wonder, what goes through your mind when you listen to this album? What is it like to go back and revisit those points in history when you were working up those songs, figuring out your voices, and what you wanted to accomplish musically — and how you wanted to position yourselves, musically?
You know, I had totally forgotten that I even had those tapes, I just came across them. I was giving a bunch of stuff, a bunch of tapes and stuff like that, to the folks at UNC (University of North Carolina), so in the back of my closet was this box, I pull it out, and there were these reel-to-reel tapes. Some of them said, “A&H Practice.” So, I listened, and the first thing I thought was, “Well oh my god, some of this is really nice!” Then I realized that it was a lot of stuff that we had never recorded.
We had just agreed to go on this tour that Anne Romaine had put together, this Southern tour. She was from Gastonia, North Carolina, living in Atlanta at the time. She was very into the civil rights movement and was friends with Bernice Reagon, who was also in Atlanta. Bernice was an African American woman who was the founder of Sweet Honey in the Rock. Anne wanted to start this tour, the idea being that if a tour of traditional music went around the South, it would be kind of a new thing. And it could be political in the sense that it could be traditional musicians, it could be integrated, black and white, and it could go around and speak to the struggles of working people. At that time, a lot of these musicians, like Dock Boggs and Lily May Ledford, they were being “discovered” and taken up north — to New York, and Newport Folk Festival, Philly Folk Festival, stuff like that. They were definitely sort of underappreciated in their home regions in the South. The idea was to just stay in the South, with this tour. It was always going to be a few white and a few black musicians.
She had asked Hazel and me to be on it, but she couldn’t afford [for us] to have a band, so we were trying to figure out stuff that we could do, just the two of us. I think that’s why we were kind of messing around with me doing some breaks, and Hazel playing guitar, which she didn’t usually do. What it sort of brought back — she had moved from Baltimore to Washington and I was living in Washington. My husband had been killed in this automobile accident, so I was living in this house with my four kids and she moved in for a while, before she got an apartment. It was those years [that we made the tapes], in D.C., when I was living there. We were just practicing stuff, like, “Let’s try this, see if maybe I can play an autoharp break” or, “See if I can play the banjo.” I’d work up these little guitar breaks for some things, and it just brought all that back to me when I listened to it. Some of that stuff seems pretty good! Although, it was definitely field recording quality. [Laughs] The kids would come in, doors would slam, stuff like that.
People think of the Hazel & Alice canon of material as having that through line of activism, Southern activism, and protest. Going down the list of songs on this record, one wouldn’t necessarily feel that any one of them would jump out at you as fitting those categories. But yet, you were working up all of these songs for a tour of the South, as an act of protest and activism. This is something so important to your and Hazel’s legacy — at the time, and maybe looking back now, how did that fit into how you were making music and why you were making music? How intentionally were you making that your mission statement?
I think when we started out, it was not intentional. We were kinda clueless. I’ll take the risk of speaking for Hazel. [Chuckles] I for sure was pretty clueless and I think, to some extent, she was too. We were surprised when we’d go do a concert somewhere and there’d be a whole lot of women in the audience. You know, “What’s going on?!” I remember being at some motel, we were around the swimming pool and I had my daughter with me, and the promoter of the event there came up saying, “I just came from the women’s liberation movement! It was really great!” And I said, “What’s women’s liberation?” [Laughs] Really! I think we were kind of surprised when there was attention coming to us and we would see lots and lots of women at the concerts we’d do. The first time we did this one festival in Canada we did a workshop and I sang the “Custom Made Woman Blues” for the first time and got a standing ovation and they made me do it again!
We were a little bit clueless. I think these things were happening because we had our own feelings about things and we started to express that. I don’t think we were aware of the effect that it was having. The other thing that happened when we started going on these tours, because they were so political in nature, we were tuned into what was going on. We’d do a tour of the Mountain South, then a tour of the Deep South, and sometimes we were playing in communities for various events like an anti-strip mining thing or this biscuit place in Big Stone Gap, Virginia, that was started by some nuns, so we were sort of tuned in. For me, for sure — I read Night Comes to the Cumberlands — it was a huge learning experience. I had never been in those types of situations before.
Hazel, of course, grew up with it. So I think what happened with her, being on those tours, it gave her permission to speak. It encouraged her giving voice to feelings that she already had. That’s why she really started writing a lot of songs. For me, it just introduced me to and raised my consciousness about a lot of things. Those tours got us started.
There’s a beauty in that it started so organically for you, because I think the most effective and visceral and immediate way to translate these messages of politics or activism through music is when the message is as natural and intrinsic in a human being as possible. Clearly you and Hazel were just being yourselves, expressing yourselves, through your music — that in itself was political and people responded to it. I think that’s the best way to effect change: to be ourselves, true and pure, unadulterated.
That was the whole point of those tours. It wasn’t to stand up and preach to people, but if Roscoe Holcomb gets up there and sings a song — by the way, those were the people going on these tours. Roscoe Holcomb, Dock Boggs, Bessie Jones, people who had lived these lives and had been affected by whatever had been going on, politically. Strip mining ruined Roscoe’s well, you know, so he could just stand up there and live his life. It was amazing. It was a great thing. Someone should write a book on that tour and organization!
Do you ever think back and wish that you could’ve just had the musical careers and experiences of your male contemporaries without all of the rest tacked on? Without the constant clarification and added phrases like: “Important women in bluegrass.” Do you ever wish you could do it all again and do it just for the music?
Well, you are what you are. I think you have to accept that. I don’t think I’d be who I am without that. So it doesn’t really bother me. What bothers me is when people call me “spry.” Like, “She’s 84, she’s really spry.” [Laughs]
[Laughs] So the ageism is more bothersome than anything else.
You know what, in a lot of ways, it really is.
Hazel, I know that she had many, many, really bad experiences before she and I teamed up. It was the usual kind of sexist crap. She’d put up with it most of the time, but she was very aware of it. But when we started singing together, I had become a part of this whole scene around Washington D.C. — and she became a part of it, too — which was a mix of young, sort of college-educated or at least high school-educated, middle-class folks. A bunch of young people who weren’t like [sexist]. I felt when we started that we were surrounded by a very supportive community. I never felt like they didn’t want us to do anything because we were women. They were really encouraging. I didn’t experience those things. I felt like we were lucky to have guys around us that were supportive.
I do remember, before Hazel and I started singing together, I would go with my husband– boyfriend? Whatever he was at that moment. We’d go to Baltimore to listen to Hazel and whomever she was playing with, she had a band, and we’d go listen to them practice. I did feel at those times sort of compelled to join the other women in the kitchen. [Laughs] Even though I really wanted to be in the other room!
When did you start feeling that change? When you met up with those folks in D.C.?
Yeah… more so. There weren’t a lot of women in what we were doing. I think part of what was going on was these guys, who’d moved up from the South, living in these hardscrabble places in the city, there was a lot of hard work involved, there was a lot of drinking, women had a perfect right to feel shit upon a lot of the time. Their husbands ran around on them, they’d get drunk. So it felt sometimes that we were treading a fine line in trying to be part of the music in that situation and context, and yet, not make the women dislike you because of it. It was a weird little thing going on there. But that didn’t happen in the D.C. scene.
Let’s talk about the present for second — what do we do in the face of the “shut up and sing” mentality that’s so rampant right now? This idea that if somebody on stage has political views that are different than somebody in the audience, that’s a problem. Roots music has always been built upon speaking truth and speaking to the most basic, concrete, ground-level needs of humanity. How do we translate the value of that in a modern context?
That seems to be the environment these times. I feel like I don’t care — I do pay attention to where I am. At the time, I do care about the context of where I am, usually, but I feel like you need to say what you have to say. It’s easier when it’s in a friendly environment, like Shout & Shine [the showcase]. That was a no-brainer. Everybody there was right behind me, one hundred percent. But if I went to… oh, I dunno…
Fill-in-the-blank.
Yeah.
That’s something we want to be cognizant of anyways, because reaching people that are further away from our frame of reference and our point of view requires us to be aware of context and to allow nuance into the situation.
Exactly.
Now there’s this local band, the New Deal String Band, college kids from around here back in the ’70s and ’80s. They were one of the first Southern hippie bands before the other hippie Southern band — I’m blanking on the name. [Laughs] They would go to the Galax Fiddlers’ Convention back in the day. They had long hair, but they were really good players and Leroy [Savage] was a really great singer. It was a little bit of a toxic environment. People didn’t like long-haired hippies and were likely to start a fight with you as not. Leroy used to say, “We’d get in there, with our long hair, but if we could get our instruments out and start playing before a fight broke out, we’d be okay.” [Laughs] Because of their music! It really does transcend a lot of barriers. You can start with the music and then maybe you can make some inroads.
…Getting to know people — it doesn’t hurt to make friends first and then play the music or take a position or whatever. I think sometimes that goes a longer way toward more permanent changes than busting in–
And raising hell.
Yeah. [Laughs] They have something to say, too. I might not agree with everything, but… [sighs] I don’t know, you know… it’s complicated!!
Poor Lizzie Wan meets a dark end every time someone sings her song. In the ancient Scottish tune that takes her name as its title, the young lady finds herself pregnant out of wedlock and confronts the father, who happens to be her own brother Geordy. His solution to their dire predicament is to withdraw his sword, decapitate her, and dismember her body. Afterward, he tries to convince their mother that the blood is from his beloved greyhound, but the truth proves inconcealable. At song’s end he is planning to flee: “Oh, I will dress myself in a new suit of blue,” goes one version of the lyrics, “and sail into some far country.” With its heir absent, the family will flounder in disrepute.
Even the grisliest murder ballads, such as “Knoxville Girl” and “Banks of the Ohio,” carry similar subtext: Imagining the murdered woman is pregnant with the killer’s child provides some motivation for what often sounds like a senseless killing. In “Lizzie Wan,” however, the pregnancy is complicated by the father’s relationship to the mother. Incest ballads are not uncommon, but they represent a taboo even more forbidden than violence. So it’s all the more remarkable that Kate Bush had the audacity to rewrite “Lizzie Wan” on her 1978 debut, The Kick Inside. The title track imagines a very different ending for the story, one that grants its distressed protagonist more sympathy and more agency in her fate. Rather than confront her brother, she leaves home and escapes to who knows where, saving not only her own life but also that of her unborn child. Rather than a victim, Lizzie becomes something closer to a hero.
There is nothing in Bush’s version, either musically or lyrically, that explicitly points to its source material. Coming at the end of an album that is very elaborate in its pop arrangements, the song strips away everything but the most basic elements: voice, piano, and minor orchestral flourishes. “The Kick Inside” sounds hushed relative to the elaborate songs that precede it, but still intensely idiosyncratic, emphasizing her graceful vocal swoops and pirouettes. Her performance, as eccentric and potentially off-putting as it may be, reinforces the empathy of her lyrics, which take the form of Lizzie’s parting letter to her lover/brother: “This kicking here inside makes me leave you behind,” Bush sings. “No more under the quilt to keep you warm. Your sister I was born.”
Bush was only a teenager when she undertook such a highly ambitious project to rewrite a centuries-old ballad. Her version betrays a potent strain of adolescent romanticism (“You must lose me like an arrow shot into the killer storm”), yet she displays a sensitivity that seems beyond her years. “The Kick Inside” usefully complicates the narrative by neither condoning nor condemning its protagonist for her predicament. It feels like an act of supreme mercy that Bush allows Lizzie to survive her own song after centuries of being murdered. We can sing along without participating in the violence against her.
In its inspiration “The Kick Inside” is a very different kind of folk song, but it does not sound like folk music. Forty years after its release, it sounds like nothing we associate with roots music. Rather, it’s anchored in the rock and pop of the late 1970s, incorporating some of the jazziness of Van Morrison, the sophisticated melodicism of the Beatles, and some of the artsy conceptuality of Pink Floyd, but all toward very different ends. She belongs to the generation that popularized punk, yet she is only punk insofar as she vociferously rejects certain commercial aspects of pop music. It’s not that she’s not a folkie; it’s that she’s not anything other than Kate Bush, a genre consisting of only one artist.
Growing up in Bexleyheath, Kent, in the southeast of England, Bush began writing songs when she was 11 years old, the most prodigious talent in an intensely musical family. Her mother specialized in traditional Irish dance, and her brothers were active in the Kent folk scene; in fact, brother Paddy plays mandolin on The Kick Inside. Her family produced a tape of 50 demos of her original songs and shopped it around to record labels, with very little luck. Eventually the tapes—which have since been widely bootlegged—found their way to David Gilmour, guitarist for Pink Floyd, who helped secured a contract with EMI. The label placed the teenager on retainer until they felt she was old enough to release an album and handle her success.
Perhaps they underestimated her. Bush emerges as a headstrong and even visionary artist almost from the start, with very rigid ideas of how she wants to present herself and her music. EMI originally wanted to release “James and the Cold Gun,” a rock-inflected tune that suggests a more aggro Carole King, as the first single previewing The Kick Inside. Bush not only objected but managed to convince them to release “Wuthering Heights” instead. It was a risk: The song is based on Emily Brontë’s 1847 novel, sung from the point of view of a ghost haunting the moors and pining for a living lover. It was hardly a formula for chart success, especially when Bush postponed the single by a month when she was unhappy with the artwork EMI provided. When it was finally released in January 1978, Bush was vindicated. By February “Wuthering Heights” was the number one song in England, and she made history by becoming the first woman to top the UK charts with a self-penned song.
Released in March 1978, The Kick Inside reveals a young artist positioning herself strategically between the ancient and the modern, between folklore and pop music. Sounding very much of its moment, it is nevertheless an album populated by ghosts and spirits. Not goth but certainly gothic, it is an album of hauntings. Some are literal: That’s Catherine Earnshaw’s spirit tapping at the window in “Wuthering Heights.” Other are figurative: The spellbinding music she describes in “The Saxophone Song” seems to have supernatural origins and powers, and the mysterious lover in “The Man with the Child in His Eyes” only appears “when I turn off the light.” Remarkably these ghosts are not diminished by the modern sound of The Kick Inside. Rather, they thrive in that friction between the old and the new.
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