Shout & Shine Online Highlighting Black Roots Artists Set for Oct. 3

For five years now BGS and our partners at PineCone Piedmont Council of Traditional Music have used our voices, resources, and positivity to lift up and celebrate diversity in bluegrass and roots music through the Shout & Shine showcase. These live performances have given a platform to those artists who have been overlooked, while illuminating the paths of those starting out on uphill journeys in our music community. This year, the event’s 5th annual iteration will follow a format more suitable for a worldwide pandemic — with an all-online showcase as part of IBMA’s Virtual World of Bluegrass.

Shout & Shine Online will feature these artists from across the genre map of roots music: Rissi Palmer, host of Apple Music Country’s brand new radio show, ‘Color Me Country‘; IBMA Momentum Award winning banjoist Tray Wellington; punk-influenced fingerstyle guitarist and songwriter Sunny War; down-home blues and old-time musician Jerron “Blind Boy” Paxton; The Voice alumnus and guitar picker Stephanie Anne Johnson; and returning favorites Kaia Kater and Amythyst Kiah, who make their first appearance at Shout & Shine since playing on its debut lineup in 2016.

Shout & Shine Online’s roster is curated by performing musician and Decolonizing the Music Room founder and Executive Director, Brandi Waller-Pace. Shout & Shine Online will take place at 2 pm ET Saturday, October 3. Viewers will be able to tune in right here on BGS, or on our Facebook page or YouTube channel, via PineCone’s channels, and via IBMA’s conference platform, Swapcard (registration available here).

(L to R) Marcy Marxer, Alice Gerrard, Cathy Fink, and Tatiana Hargreaves perform at 2017 Shout & Shine showcase.

While Shout & Shine has continually championed underrepresented and marginalized folks in roots music, this year’s event comes at a time of reckoning in this country’s ongoing battle against institutionalized racism. “This year, Shout & Shine’s mission is as clear and galvanized as ever,” says BGS editor and Shout & Shine producer, Justin Hiltner. “Our lineup is a direct response to this current iteration of the Black Lives Matter movement and the righteous rebellion against police brutality and systemic racial injustice in this country. The greater bluegrass community needs to be having these conversations and needs to be centering the voices and perspectives of Black folks — especially Black queer folks. We saw that as our role this year.” 

BGS joined hands with Decolonizing the Music Room’s founder Brandi Waller-Pace to curate 2020’s lineup. The mission of Decolonizing the Music Room is to center Black, Brown, Indigenous, and Asian voices, knowledge, and experiences within the field of music education,” says Waller-Pace. “In addition to that, it is part of DTMR’s core values that we are an openly LGBTQ+ affirming non-profit organization. I am honored to have served as curator for this year’s Shout & Shine and to have had this opportunity to partner with BGS and PineCone on work that highlights a convergence of our values.”

“In addition to Shout & Shine’s continued work centering the music and stories of underrepresented artists in the bluegrass community, we also continue to work toward making these programs as accessible and inclusive as possible. We’re providing American Sign Language interpretation for the entire Shout & Shine program, modeling what can be done and what we continue to work toward in making accessibility central to our work,” said Jamie Katz Court, Communications & Programs Manager for PineCone, the Raleigh-based roots music organization that has partnered with us on Shout & Shine since 2017. PineCone also produces the festival, IBMA Bluegrass Live! powered by PNC.

The showcase was first conceived in 2016 to celebrate diversity and inclusion at the International Bluegrass Music Association’s business conference and festival in Raleigh, North Carolina. Originally organized in response to the North Carolina General Assembly’s homophobic bathroom bill, HB2, the scope of the event immediately widened to include and celebrate not only the LGBTQ+ community, but any and all marginalized folks in roots music. Shout & Shine stages have included the most exciting emerging talent alongside bluegrass legends and stalwarts, with lineups that have boasted the Ebony Hillbillies, Alice Gerrard, Cathy Fink & Marcy Marxer, Laurie Lewis & the Right Hands, Missy Raines, Amythyst Kiah, Kaia Kater, Che Apalache, and many, many more.

Shout & Shine is also a monthly editorial feature, which debuted with world-renowned drag queen Trixie Mattel’s first-ever interview by a roots music publication. In 2020 the column grew into a monthly livestream series that has already featured harpist and songwriter Lizzie No and fingerstyle guitarist Sunny War, part of a six-month series focused on Black artists and creators in roots music. The next episode will follow Shout & Shine Online in November. Whether on stage, in print, or online, Shout & Shine’s mission has always been celebrating the marginalized and underrepresented folks of all identities, backgrounds, faith traditions, and abilities who make and love bluegrass music.

Tune in Saturday, October 3 at 2pm ET for Shout & Shine Online!


Lede photo (L to R): Kaia Kater (by Todd Cooper); Stephanie Anne Johnson (courtesy of the artist); Amythyst Kiah (Anna Hedges).
Poster art by Grant Prettyman, Belhum

Fingerstyle Guitarist Sunny War Wants Punk’s Honesty Back in Music

Guitarist and singer/songwriter Sunny War doesn’t necessarily miss performing live, in-person shows — she’s not even sure she ever really liked playing shows that much in the “before COVID-19” times at all. But, as she connects with BGS over the phone in preparation for another pandemic-tailored event, her Shout & Shine livestream show on Wednesday, September 16 (live on BGS, Facebook, and YouTube at 7pm ET / 4pm PT) her general feelings regarding the pandemic and its far-reaching impact on the music industry are very clear: It’s all just really weird.

She, like many creators in the March-and-April maelstrom that swallowed up any/all meaningful work for an interminable period of time, became depressed, distant, and took some time to work her way back into a creative mode that feels respondent to our harsh everyday without being bogged down in it. A punk-influenced and inflected lyricist, she’s once again turning to her songwriting pen as an outlet. 

While her peers turn to that same outlet to process many of the myriad daily tragedies and injustices we’re all so attuned to in this global moment, War instead pauses. “I kinda don’t like protest songs from people who didn’t do it before,” she explains, calling to task the frantic and frenzied rush to pivot records, releases, and pressers into more “appropriate,” digestible bits for a newly awakened, activist reality — and consumer. 

(Watch Sunny War’s complete Shout & Shine performance above.)

But War’s identity, her selfhood, as evidenced through every note of her idiosyncratically finger-plucked songs and through her carefully chosen words in her lyrical poetry and our conversation, calls upon her to challenge that propriety. “[Democracy] actually is working” she explains, noting hypocrisy and/or tone deafness in our roots music communities. “It’s working, it’s always been working. It just hasn’t ever been in our favor.” 

BGS: I’m a banjo player, I came up through bluegrass, and there’s something about your right hand in your guitar playing that’s really entrancing and relatable to me. It conjures bluegrass and fingerstyle, but it is so unique to you, it’s idiosyncratic. Where did your style come from? What influenced your right hand technique, how did it develop? 

SW: I think it came from mimicking banjo, actually. My stepdad’s friend played banjo, so I was around a banjo player sometimes growing up. The first fingerpicking thing I learned was “Blackbird” by the Beatles and that was the first time I thought I sounded kinda good. When I was a kid, I thought, “Wow! This [fingerpicking] sounds way better than just strumming a chord.” I never really learned a lot of chords, I still just play a lot of chords in first position. I was just playing C and G and D open and I thought, “Well now I sound like I’m really playing something.” 

I didn’t listen to blues until I was in high school and then I was kind of imitating country, blues, and my stepdad’s friend on banjo. Later, I was trying to be like Mississippi John Hurt; and I kinda wanted to be like Chet Atkins. But I couldn’t ever figure that out. 

I see plenty of folks in the scene who idolize Derek Trucks or Joe Bonamassa or even Molly Tuttle and Billy Strings who are coming up. There are these guitar fans that just idolize and adore them. Have you seen guitar fans trying to capture what you’re doing with your playing?

Not really? I don’t know. There are some people on Facebook and Instagram who message [me] and want to talk about my guitar style, but they’re usually just into old-timey blues stuff. Then we just talk about that. Sometimes they ask who I listen to. But I think [the implication is], “You’re really close to maybe being like this person I know of.” 

I can think of a lot of shredders out there, but I do the same kind of riffs in every key that I play in. I feel like I can say I really do fingerpick well, but I know people that really do it and can play as well with their left hand as their right. I’m not quite there. [Laughs]

It’s hard to talk about music and performing right now without acknowledging the giant, COVID-19 elephant in the room. It’s interesting to me that this moment of pausing, of stopping everything, especially in the music industry, has given artists a chance to refocus or realign their priorities – have you been thinking about the future? Thinking about the present? How has the pandemic felt to you? 

The first three months I was just depressed and drinking a lot and not doing anything. Then recently, I’ve been trying to write. I’ve been jamming with my friend Milo, who plays a lot of lead guitar on two of my albums, and we’re going to make some demos together. I’ve also been thinking about going to school, trying to get into some kind of two-year program. Since music might not [come back], there might not be live music for two more years. I’m thinking about getting a job. [Laughs] 

It’s daunting to wake up every day like, “I’m going to keep doing this now, because I believe — I think — it’s going to happen in the future.” It’s a lot! 

Yeah, it’s like, “Maybe music is just not essential…” You know? [Sad chuckle] 

Then, with the whole Zoom thing and the livestream thing, I’m just not really into it. I’m not enjoying it at all, it feels weird. It’s just like, sitting in a room by yourself, trying to make a video, and then you think, “Should I look into the camera? Should there be talking in between?” You’re trying to imitate a set at a venue, but you’re just sitting by yourself. It just feels weird! I would rather just play by myself, without a camera. 

I liked playing shows [before] kind of, but I almost didn’t even like that. At least it felt like there was a reason for doing it. I was talking to my mom and we both realized we used to watch concerts before, too. Just then it was an actual concert on film. Even that would be better! If there were somehow an audience in the livestream… I guess that can’t be, but it’s just awkward [without them.] Seeing a band play off of the energy of the room is more what it’s about.

Well, for your Shout & Shine livestream performance we’ll have to ask our audience to be “loud” in the comments! Use that clapping hands emoji! [Laughs] Who would you like to see as a guest on Shout & Shine? Whose music is inspiring you right now and getting you through the day-to-day?

I like Tré Burt! Amythyst Kiah, too. 

Have you heard of Yes Ma’am? They’re from New Orleans – the singer sometimes plays solo, but also has a band. They used to busk on the street in New Orleans. It’s just really good, a great kinda folky string band. 

I like the new Run The Jewels album. I listen to Elliott Smith still, and a lot of ‘90s music. I like Black Pumas a lot.

What would you like to see from the music community, as far as a response to this moment in our culture’s history — not only the racial injustice and righteous rebellions against police brutality, but also how divided and polarized our musical community is now. It’s like half people who want music to “remain apolitical” and half folks who are like, “Music has always been political, where the fuck have you been all along?” What do you see as the urgent need of our community to reconcile all of this? I know that’s a huge question.

I think it just needs to become about honesty again. That’s something I would like to see. I’m not really that into “Americana” music, but even so I feel like [Americana] musicians are going to be faced with not being able to let these issues go unaddressed anymore. I think that’s interesting. At this point, you can’t just put out your weird corny love song that’s not even about anything that happened in your life, but is actually just something that makes sense pop-wise and hit-wise. You should have to really be honest. People don’t necessarily have to be “political,” they can just write about all the emotions they’re going through. We’re all dealing with the pandemic and with Trump and with police brutality — it’s a lot. Even if people don’t want to write a song about why we should get rid of the police, they could at least write about how scared they are. I don’t know, there’s a different, new kind of folk that could happen about just being freaked out and unsure of your future. I love shit like that. 

I kinda don’t like protest songs from people who didn’t do it before. It’s just not hitting right. I don’t want your protest music if you weren’t writing it before. Whatever issue is being highlighted, it’s always like, “Yeah, we’ve BEEN talking about that.” [Expectant pause] This has been the conversation. I’m into punk, I’ve always liked protest music. As far as folk, I do like its protest music, but I mostly like punk or really politically-charged hip-hop. It’s kind of annoying when say, a really poppy country person who’s never said anything about anything is writing a protest song. It’s just cashing in. It’s corny. It’s weird. 

And another thing, a lot of people who are going out to these Black Lives Matter protests and stuff, I still don’t feel like they would treat me any differently than they normally would. I saw people posing and taking pictures. This is a weird thing to just be a trend. 

Like Breonna Taylor now being a meme.

Yeah. It’s offensive, it’s too much. 

And how many times they show those videos [of Black people being murdered by police]. There’s a lot of murder porn going around! People are saying one thing, but showing someone die every day. I was kind of like, “You know, I don’t think they would show a video of a white person being killed, over and over again.” A lot of things happening right now are really dehumanizing and I don’t think people can see it unless they really, really think about it. Or maybe put themselves in that position. It’s murder porn.

I know what happened. I don’t want to see this over and over again. I don’t need to physically see it to be angry about it. Think of all the bad this is doing to our psyches on top of everything else, seeing people murdered every day. 

But, a lot of musicians are “activists” now, I guess. I just… don’t really know what that means. They were going to put out a song anyway. That’s what they do for a living. Obviously they can’t just put out the typical love song — that’s what people always write about, love. That would be “offensive.” Or, it wouldn’t be “appropriate.” So they all have to change and pretend to be “activists.” It’s just a reflection of what’s trending right now. 

I just want to know: Are they actually going to change in a year? I’m curious to know how long the Black Lives Matter profile pictures are going to stay up. 


Photo credit: Randi Steinberger

BGS Launches Shout & Shine Video Series with Black Harpist & Songwriter Lizzie No

Like many of us, Lizzie No is weary of quarantine. Yet as the New York City musician and harpist joins BGS on the phone to talk about her life in pandemic isolation, her songwriting, her creative processes, and the growing pains intrinsic to all of the above, the joy in her voice cracks through the fatigued outer layers we all wear right now. A Black creator in traditionally white genres, No brings a distinct and important perspective to help guide longtime BGS column Shout & Shine into a new era.

In 2017, Shout & Shine began as an interview series dedicated to exploring identity, advocacy, and marginalization, along with the ways these paradigms filter into music and art, especially of roots varieties. Taking today’s civil unrest and righteous rebellions into account, we’ve purposefully refocused this column’s mission with the hope of giving a platform to Black musicians in roots music specifically, because these spaces too often relegate Black, Brown, Indigenous, and Asian voices to the sidelines.

Now, in addition to interviews and an upcoming podcast, BGS is proud to announce Shout & Shine will be moving to video! Lizzie No is our debut guest for the livestream version of Shout & Shine, which comprises short-form, intimate video performances by underrepresented and marginalized artists in Americana, folk, and bluegrass.

Lizzie No’s Shout & Shine set, presented by Preston Thompson Guitars, will feature a brand new song, “Mourning Dove Waltz,” and will be streamed live on BGS, our YouTube channel, and Facebook page on August 5 at 4pm PT / 7pm ET. In the meantime, read a little more about No’s songwriting, her approach to roots-driven harp, and her thoughts on tokenism — and why white folks perhaps shouldn’t feel free to lead that kind of conversation.

Editor’s Note: You can watch Lizzie No’s Shout & Shine performance in full below:

BGS: I wanted to start — and this is a little selfish — with “Mourning Dove Waltz,” because I’m an avid birdwatcher and in shelter-in-place everyone is watching birds! This song is not only about quarantine, but also the idea of being in an old space, but with new intention. Can you tell us a little bit about that song, through the lens of isolation, and creativity in isolation?

Lizzie No: That’s a brand new song and I think you can tell I wrote it during quarantine. I was never terribly interested in birds before March of this year. My mom always loved and delighted in them and I always thought it was very cute, but they never captured my attention. Right as we were truly locked down here in New York and a lot of people were making the decision to try to go somewhere else, it felt like there weren’t any rules anymore. I decided to stay here in my apartment and I ended up having so many hours, especially first thing in the morning, where I would just sit and try to make the day’s activities stretch out over the longest period of time possible so I wouldn’t go insane. 

That’s when I started to notice a couple of Mourning Doves had nested in my plant boxes on my balcony. It felt miraculous to get to watch them every single day through the balcony door. [They] laid two eggs, we watched them hatch, we posted about them on Instagram, we took name suggestions. It was this unfolding thing I didn’t think I cared about until I had this uninterrupted time where I didn’t need to be doing anything other than staying calm. I was pretty much on these birds’ schedule. I noticed when they took their breaks in the middle of the day and when mom and dad would switch places. Of course, this is so cheesy, but I felt a real loss when the babies grew up and flew away. As a songwriter, it led me to thinking about losing people. About losing a sense of connection. That’s what led to that song. 

The harp is one of my favorite instruments, but through no fault of its own — besides maybe its complexity — it’s not common in roots genres. How did you find it, and how did you infuse it into your songwriting and artistry?

After giving up on violin as a kid [Laughs] I thought harp was one of the biggest and weirdest and coolest-looking instruments. I took lessons for all of elementary, middle, and high schools and then I hit the point in high school where friends were starting bands and I wanted to be part of it. I wanted to be able to sing and play and strum along while singing, but I didn’t play guitar and I didn’t play piano; I played harp. Basically the harp just had to catch up with my evolving interests in the Indigo Girls and Brandi Carlile. That’s where I was at when I was 16. 

I didn’t really see any examples of people who were doing that — though now I know that there are. I think I saw videos of people like Joanna Newsom and Edmar Castañeda, people who weren’t playing the classical music that I was used to. Then I tried to just treat it like a bass, then trying to pick out a few chords. The motto being, “Nothing too fancy.” I wanted to get to a point where I could play and sing at the same time. That’s when I was first starting to write songs, so the skills developed together. 

I can notice that! I notice mainly because I play banjo and songwrite on banjo, and it’s such a different beast than writing on piano or guitar. There are so many similarities in the way you’re writing and backing yourself up. Especially in the way you’re comping on harp, it reminds me so much of banjo rolls — how John Hartford or Ashley Campbell or Béla Fleck, banjoists that might have more “composed” songs, might play. Do you see those similarities? 

That’s a very kind comparison! That’s the kind of music I listen to, but it’s funny because I don’t feel like I really have any harp inspirations to my playing — which is not to say I’m not inspired by great harpists, because of course I am, but that’s not really what influences me when I’m writing songs and figuring out how the harp is going to fit into the songwriting. Someone like Béla Fleck especially, I listen to his playing a lot and those are the types of textures and rhythms that I’m hearing when I’m writing on harp. Rather than something that actually contains a harp. [Laughs]

For the remainder of the year, our Shout & Shine series will be devoted to Black artists and part of that is in response to the current rebellion against racial injustice and police brutality — and also due to the heightened awareness of how Black voices and forebears in country and roots music have been erased for so long. Do you worry about this sudden uptick in enthusiasm and awareness resulting in more tokenization of Black artists? And I have to add a quick aside, because it is intrinsically tokenizing for me to ask that question, right? It’s a hard thing to unpack, so I’d love to hear your perspective on it. 

I really appreciate that and I appreciate you acknowledging that it’s difficult to talk about. Even assuming that it’s OK to have the conversation between a white person or a white journalist or a white audience or a white editor — whomever is doing the asking — and a Black artist is one of the problems. That being said, I’m happy to have it right now because I knew we were going to come into this conversation and talk about a whole bunch of topics. I’m happy to give my two cents: I think if non-Black listeners and fans and enthusiasts of the genre are thinking about [these issues], just know that those of us who deal with this day in and day out are going to be exhausted and aren’t going to be the best people to always go to. That’s a great place to start, knowing it’s so much heavier. It’s not intellectual, for us. It’s a lived reality. 

As far as tokenization goes, I do worry about it and I worry about it because I remember when I was in high school — I went to a really competitive boarding school — college acceptance letters were coming out and everyone was on edge. This is a time when we had Honesty Box on Facebook, where you could send an anonymous message — which, in retrospect, what a horrible way to let people bully each other. I remember getting a message that just said, “Affirmative Action” after I got into Stanford. It was so hurtful to me. Intellectually I knew that Affirmative Action is a wonderful program and it helps deserving people get into schools they deserve to get into. (I also had excellent grades and, you know, I’m smart as shit. So go away!) But it was hurtful to think that my peers didn’t see that in me and what they saw was my skin color. 

That’s such a trite way of putting it, but I think a lot of people maybe subconsciously think about Black artists in Americana, in spaces where Black people are not the standard, as “diversity hires.” They may even be for that. Like, “It’s great that we have these diverse perspectives!” They don’t realize that we are a fundamental part of these spaces and we deserve to be here. Just as much as everybody else. We have roots in these geographical regions and these genres that go just as deep as white artists. We shouldn’t have to rattle off our qualifications. 

There have been so many movements of Black artists who didn’t want to be called “Black artists” for this reason. They didn’t want to be put on the “Black Feminists” bookshelf and be marginalized [further] in that way. I definitely identify with that. I’m Black and I’m proud, in a very 1970s way, so I am proud to have the label of a “Black Americana artist.” I think my Blackness informs my work just as much as my hometown, my feminism, etc. 

I do worry about the swingback of resentment! That anonymous message of, “OK, when are we going to be done giving these people a hand?” Meanwhile, [Black folks] have been working twice as much for all of our careers. If anyone was wondering, we’re not going to stop asking for the door to be opened and we’re not going to stop kicking the door down just because people get tired of the trends. If people are about to get sick of it, well… you can leave. [Laughs] 

Who would you like to see on Shout & Shine? And maybe, beyond that, who are some artists or creators right now that you’re gaining inspiration, or joy, or energy from right now?

Lately I have been listening to mostly rock and I think it has changed how I think about my folk writing, so if I could be allowed to go a little bit outside of the genre…

I have been listening to The Beths a lot. They have a great new album out, [Jump Rope Gazers], and the lyrics are fantastic and their melodies are so fantastic, I’m probably going to try to cover one of their songs. I love catchy melodies — like, I love Carly Rae Jepsen, I listen to her constantly. 

A former bandmate opened my ears to new types, new ways of being a singer/songwriter. I don’t know if you know Bartees Strange but he used to play guitar for me. He does a really good combo of like, doing a really great solo show and he’ll do a full post-punk, indie-rock show. He and all of his collaborators are great. He just invited me and another New York artist, Oceanator, onto a live stream — she’s fantastic. She also plays solo and with a full rock band. Those are New York homies I listen to a ton. 

I love Sunny War’s playing. She’s a friend and she’s the best. Her live shows are the most mesmerizing thing ever. I’ve been loving listening to her as well. 

(Editor’s note: Tune in on August 5, 2020 at 4pm PT / 7pm ET for Lizzie No’s debut performance for Shout & Shine. On BGS, our YouTube channel, and/or Facebook.)


All photos: Gabriel Barreto

The Show on the Road – Listen to These Black Voices

Something powerful is in the air. While we may have said that after similar unrest in the past — after Rodney King in LA, Trayvon Martin in Miami, Freddie Gray in Baltimore, and countless others — something about what is happening now feels deeper, heavier. Maybe it’s actually sinking in.

I normally try to put out a new episode of The Show on the Road podcast every other Wednesday. This week, that simply wasn’t possible. It was time to stop giving my endless opinions, to stop waxing poetic about harmony, to shut up about finding the meaning in every lyric and just be quiet, listen and learn.

I’ve been lucky to talk with truly amazing Black artists, songwriters, and performers in the two years I’ve been creating The Show on the Road. I ask you to go back into our archives and listen to these voices. — Z. Lupetin, host

Sunny War


Discover a young, deep-voiced folk/blues artist like Sunny War, who overcame a troubled past with drugs and being unhoused in Venice Beach to create a series of critically acclaimed records that have brought her to festivals and venues around the country.

LISTEN: APPLE PODCASTS • MP3


Bobby Rush


A sonic elder statesman, Bobby Rush came north from Mississippi during the great migration to work in the heyday of the Chicago blues and soul scene with Muddy Waters and Howlin’ Wolf. Rush has been making brashly funky and fearlessly sexy songs for decades, finally snagging his much-deserved first Grammy at the age of 86.

LISTEN: APPLE PODCASTS • MP3


Birds of Chicago


Based in Nashville by way of Chicago by way of Montreal, Birds of Chicago are centered around the powerful chemistry of husband-wife duo JT Nero and Haitian-Canadian banjoist and clarinetist dynamo Allison Russell, who gives every audience chills when she sings about her fallen ancestors. How she is not an international star astounds me. You may have seen her newest creation as part of the African American, female banjo supergroup, Our Native Daughters with Rhiannon Giddens, Amythyst Kiah, and Leyla McCalla.

LISTEN: APPLE PODCASTS • MP3


Dom Flemons


If you need to go back in time and educate yourself about Black cultural history (which you do), listen to our double episode with the great American songster Dom Flemons, who came up in the renowned Black string band Carolina Chocolate Drops. Of course, he has since struck out on his own to become a sought after, roving ethnomusicologist and music historian. His newest Grammy-nominated record brings us back into a forgotten world of Black cowboys, who don’t get the credit they deserved in helping settle the West.

LISTEN: APPLE PODCASTS • MP3

LISTEN: APPLE PODCASTS • MP3


Liz Vice


If you’ve been having a crisis of faith and need a little musical medicine, Liz Vice’s episode is the ticket. Vice grew up in Oregon singing gospel music with her family and aiming to be a filmmaker. Her career as a songwriter and performer blossomed with homemade, deeply felt, deliciously soulful and social-justice-forward records (examining her faith and our ever-evolving relationship to a higher power). We recorded in an old church in LA, and her renewed version of Woody Guthrie’s “This Land Is Your Land” is haunting.

LISTEN: APPLE PODCASTS • MP3


The War and Treaty


Finally, if you need a shot of pure, joyous harmony and unabashed rock ‘n’ roll spirit, our episode featuring The War and Treaty is exactly what you need. They show us how music can be a healing tide to rise all broken ships. How it can be a force for good, bringing now power-couple Tanya and Michael Trotter together against all odds after Michael came back from a trauma-filled tour of duty in Iraq and needed a way to reenter society and share the songs that had been brimming in his heart for decades. Hearing them sing together, how they complete each other totally, is all the hope I need right now.

LISTEN: APPLE PODCASTS • MP3


 

Luck Reunion 2019 in Photographs

By all accounts, Luck Reunion may be the single best day of SXSW and this year they outdid themselves once again. BGS photographer Daniel Jackson was on hand through the seas of western wear and clouds of pot smoke, in the pit and behind the scenes, shooting stage photos and portraits, capturing the one-of-a-kind vibe and stellar lineup of Luck.


All photos by Daniel Jackson

16 Stories to Celebrate Black History Month

We’ve said it before, but it bears repeating: black history isn’t just American history, it’s American roots music history — they are inseparably intertwined. As such, one month out of the year simply cannot do this cause justice. To mark the occasion we’d like to travel back over a year’s worth of writing and reporting to revisit just a few of the incredible black artists, creators, and activists whose indispensable perspectives and awe-inspiring work moved us.

 

Angelique Kidjo’s reimagining of the Talking Heads’ landmark album, Remain in Light, was not only one of our top albums of 2018, it was the subject of an exhaustive deep dive for an edition of our Small World column, which points out the stunning amalgamations and consistencies that made the record a perfect vehicle for Kidjo’s singular talents and sensibilities.

 

For Canon Fodder, we examined the remarkable success of Tracy Chapman’s self-titled, debut album. In 1988, Chapman appeared as the culmination of pop’s newfound social engagement, and the record captures the sound of a young artist clinging to her optimism, even in the face of so much cynicism.

 

Our inaugural season of The Show On The Road, hosted by The Dustbowl Revival frontman Z. Lupetin, included many black voices, including husband-and-wife duo, Birds of Chicago. Their special brew of soulful rock and roll and goosebump-raising secular gospel is a much needed shot of pure positive energy.

 

Alt-folk singer/songwriter AHI answered five questions and gave us five songs to go with them in an edition of BGS 5+5 that touches on Bob Marley, Thunder Bay, and oh so much more.

 

Writer, storyteller, historian, and songster Dom Flemons released Black Cowboys in 2018, an album whose depth and breadth rivals that of a museum exhibition. For our Shout & Shine interview he unpacked the forgotten histories and untold stories of black identities that shaped the American “Wild West,” and thus, the country as a whole.

 

The Journey, the latest album from Benin native, guitarist Lionel Loueke, tells stories of migration historic and modern, with musical textures and flavors that demonstrate our world — musically, culturally, and otherwise — is entirely interconnected. We featured Loueke in our Small World column.

 

Guitarist and songwriter Sunny War gave us a stripped-down, stunning rendition of “He Is My Cell” for a Sitch Session, showcasing her unique picking approach and the complicated emotions channeled through her writing.

 

Kaïa Kater’s most recent album, Grenades, was an exercise in self-love and self-learning. Our Cover Story unpacks how the project spans generations, hemispheres, and textures, and left the singer-songwriter “swimming in her own shadow.”

 

In 2018 we lost one of music’s brightest lights and most ethereal talents when Aretha Franklin passed. We did our best to tribute her everlasting legacy by diving into her best-selling album, Amazing Grace, for an edition of Canon Fodder.

 

Americana duo Nickel&Rose premiered their EP, aptly titled Americana, on BGS after being inspired by touring across Europe, noting the way international audiences reacted to and consumed American roots music. They offer their own personal musings on perseverance, loss, and compassion without empty promises that everything is going to be okay.

 

Charismatic, dynamite performers the War and Treaty (AKA Michael Trotter Jr. and Tanya Blount) told us the stories that led to the making of their latest album, Healing Tide — from the beginning, with a piano in Saddam Hussein’s palace basement, to the pair meeting at a festival, to the present, as their music and mission of love gain steam across the country.

 

In another edition of Small World, we take a look at cellist and songwriter Leyla McCalla’s brand new album, The Capitalist Blues, and the myriad themes and influences from around the globe that went into the writing, production, and execution of the songs and stories therein.

 

Gospel singer/songwriter Liz Vice balances intensely personal experiences with universal ideas like the Golden Rule on her album, Save Me, and our conversation with Vice gets into the nitty gritty of that balance and the personal growth and reckonings behind it.

 


Jerron “Blind Boy” Paxton made his case for why down home blues and old-time American music are not simply relics of bygone eras in his Shout & Shine interview. He is not merely a preservationist mining bygone decades for esoteric material or works that fit a certain aesthetic or brand. He simply takes music that is significant to his identity, his culture, and his experience and showcases it for a broader audience.

Host Craig Havighurst spent some time with Cedric Burnside on his podcast, The String, where they discuss the blues, soul, and regional folk’s growing influence and representation within the Americana community — as well as Burnside’s own commitment to the spread of Hill Country blues.

Legendary song-interpreter Bettye LaVette’s first major label release since 1982 focused on the work of one artist and songwriter, who just happens to be Bob Dylan. In our interview LaVette gives us a frank and engaging peek inside her mind: “Oh, honey, I am 72 years old. I basically don’t give a fuck. Nothing at this point wears me down. I know that all of this going on right now, either it’s going to pass or we’re going to pass.”


Photo of Kaïa Kater: Raez Argulla

The Show On The Road – Sunny War

Z. speaks with folk/blues guitarist and singer/songwriter Sunny War.

LISTEN: APPLE PODCASTS

Turns out that while Sunny War was playing her poetic brand of punky blues on the rowdy boardwalk in Venice Beach, host Z. Lupetin was living just up the block and walking past her every day without noticing. She’s come quite a long way since those days, having released three albums since 2014, culminating with 2018’s breakout, “With the Sun.”

Putting Words First: A Conversation with Sunny War

Sunny War (born Sydney Lyndelia Ward) stuns listeners to silence with her guitar playing. For some, it’s the way she plays — her finger’s dexterous ability to reach seemingly impossible places, playing a clawhammer style of guitar most associated with banjo and formerly with acoustic blues musicians. For others, it’s the melodic trance she creates as a result of that skill. Either way, she coaxes strange and hypnotic sounds from her instrument.

The nomadic Sunny was born in Tennessee, but spent her life following her single mother, as the pair moved from city to city and state to state, before she finally settled in Venice Beach, California. There, she picked up busking, a task that situated her at a crossroads involving performance and practice, and in turn helped her hone the guitar-playing skills that continue drawing such attention.

With her 2016 album, Red, White and Blue, Sunny employed a more traditional folk sound, but her new album, With the Sun, extends like an elastic to rope in folk-punk and a touch of Malian guitar work. Long drawn to brutally honest songwriting, Sunny challenged herself this time around to work from the lyrics first before building melodies around her words. The result is a set of candid songs touching on alcoholism, police brutality, self-loathing, toxic relationships, and more. If being a confessional songwriter means couching some of that confession, in order not to maintain a certain image, Sunny has no problem laying bare her truth. After all, she’s “Gotta Live It,” as she sings on that track. Her husky voice warbles for effect against her soft, melodically laced guitar, reminding listeners that the human experience is messy, and all the more beautiful for its imperfections.

Red, White and Blue colored within the lines of folk, so to speak, but With the Sun pushes in messier stylistic directions, and the results are extraordinary. What was the biggest change, in your opinion, between these two projects?

Red, White, and Blue, we had only three days to record the whole thing. I was younger, also. I guess that makes a difference, too, but I didn’t have that much time to even listen to it, and decide if I didn’t like something. With With the Sun, I was able to do stuff over. A lot of the songs on the album had a bunch more instruments on them, and then we would listen to stuff, and we’d write back and forth, and I was like, “Nah, that’s too much.” So now it’s very minimal. But if we only had three days …

It might not have been.

Yeah, I don’t even know. I’m a couple years older, and we spent almost a year working on it and not rushing on anything.

Your story struck a note with me because I also grew up moving from city to city. Within that nomadic existence, then, where has your sense of rootedness come from?

I think everywhere I lived, I felt like I was from Tennessee. If I went to a new school, people would say something about how I’d talk. I never had a Southern accent, but it was always a different accent than wherever I was living. When I went to Michigan, they thought I sounded weird. People were always asking me where I was from. I’m from Nashville, so I think I was always trying to hang onto that somehow.

You’ve mentioned approaching With the Sun lyrics first, as opposed to melody. Why set that challenge for yourself?

I feel like I’ve never really had good lyrics, so I just wanted to focus on that. Usually, I just play and I try to think of words that go with whatever I’m playing. I feel like I get trapped in a thing where it’s like I can only fit so many syllables in this space, if I want to use this riff, so I’m putting the guitar before … I may have more to say on whatever the song is about, but because I like a riff so much, I’m like, “No, it doesn’t work. I can’t play this, if I’m singing this.” I thought it’d be better to write poems, and then build around the poems. If you’re that obsessed with guitar, then you should just do an instrumental album or something. It wasn’t balanced.

There are some fascinating juxtapositions in the subjects you cover: “I’m a drunk and a dreamer” (“Gotta Live It”). Why was it important for you to portray this kind of complex humanity?

I don’t know. See, that just blew my mind. A drunk is a dreamer. It’s like you’re trying to stay in a dream state in a weird way.

True, I suppose I was reading it from an escapist point of view.

Yeah, but I feel like you’re only escaping because you’re … not dreaming, but you’re not really satisfied with reality. I feel like I know everything about alcoholics from AA. I’m like, “Man, these are some passionate, good people.” If I try to write — this is a challenge, too, because I have a lot of stuff that I don’t use because I don’t think it makes sense, so all the lyrics that I chose, it’s like there’s a lot of stuff where I was trying to write about a certain subject or something, and I can’t get into it because it was forced.

There’s this band, the Dicks. They’re an ‘80s Texas punk band, and the lead singer is this gay guy from Texas and his dad was a cop, and all his songs are so fucked up. He has a song where he’s like, “Come on and shit on me,” but basically, the whole song, he’s describing how nothing anyone does to him can be any worse than all the shit that’s happened to him. That’s the kind of lyrics I’ve always liked. I like feeling like I’m talking to the actual person because I can imagine he has a personality. A lot of writers might actually be saying something like that, but they’re like, “That’s too graphic.” They try to make it clean. I’m a raunchy songwriter who’s crazy and just says whatever they feel like.

And that’s the thing: Maybe those artists are playing into an image because of the commercial factor.

Yeah! Okay, like now they’re dead inside. They have all these hopes and expectations, that’s the problem. I’ve been trying to be a musician so long, that now I’m just trying to make songs that I like because I’m just like, “Fuck it.” I don’t even know what people like. I feel detached! I felt like I was trying to think commercially, also, but even if you study it — like what is a hit or what is successful musically — it doesn’t even make sense. Even if you’re a logical musician who studied jazz or whatever, it doesn’t even make sense at all. In the ‘90s, I think you might have felt like, “Man, all the music is garbage,” but now it’s like, “Damn, that was really good compared to now.” I feel like there are cool scenes you could try and fit into and still feel respectable about your own … I don’t know. I can find a lot of independent music that I love, but I don’t even know what it means to be a commercially successful musician that I like.

You said you included a surdo drum to imitate a heartbeat on “If I Wasn’t Broken,” and that you hoped the result felt soothing to listeners who were hurting. Sound healing is an interesting practice involving vibrations and rhythm — were you aware of that at all when creating the song?

Dang, that’s heavy. Well, I don’t know a lot, but I used to work for ayahuasca ceremonies.

Right, so you’d have to be soothing and calm.

When I did the ceremonies, I would only play instrumental music, and it would kind of be trance. There was a shaman, and then the shaman had an apprentice or something. They would come up to me, and be like — it would be depending on the chord, if there were too many minor chords — ”That’s too intense. You’re going to really freak someone out.” It was really serious.

One time, there was a lady, she had to move away from me because it was just too much. It’s like they were in a different state, but it made me learn about how … like I feel like every note and chord has a personality and some kind of way it can affect someone and give someone a mood, but you could really study it, I guess. And even the rhythm! If the rhythm would change a certain way, it might be too aggressive and freak people out, even if everything you’re playing is … it’s crazy. I learned a lot about what actual soothing is.

Maybe you didn’t study it, per se, but it sounds like you’ve absorbed something because especially on “The Change You Make” and “With the Sun,” there’s a melodic trance happening there.

Yeah, I think after doing the ceremonies I got more into playing softer music. I did it for four years. I met these people on the boardwalk and they invited me, and then I met the shaman. They did two a month. I thought it was creepy. The first day I went, I was like, “This is a cult,” because everyone was wearing white. It was weird to me. It was really hardcore hippie shit I’d never been exposed to before.

Especially if you have to be in the background not reacting.

I was just there trying to make some money and I was like, “Dude, what are you doing?” I was freaked out.

That would be intense.

But then I got used to it. I found out a lot of the people that were going to the ceremonies had PTSD from crazy stuff that happened to them, and they’d been trying to get help. It was pretty heavy and serious. It helped me not feel weird anymore about it because at first I was like, “These people are getting high in a really weird way,” but then I was like, “This is medicine.”


Photo credit: Florencia P. Marano

Black History Is Roots Music History

To celebrate Black History Month, we’re taking a moment to revisit pieces that celebrated the creativity, music, and identities of artists of color over the past year.

Plenty of wisdom has been handed down in our Counsel of Elders features:

Jimmy Carter of the Blind Boys of Alabama spoke of faith and singing about reaching the end of the journey: “People ask me, ‘You’ve been doing this for almost seven decades, what keeps you going?’ I tell them, ‘When you love what you do — and we love what we’re doing — that keeps you motivated.’”

Soul singer Lee Fields had advice for staying positive without losing one’s realism: “I do believe that love is out there today, true genuine love, and I think a person should always keep that in mind. Stay positive.”

Then there’s 75 year-old singer and hit songwriter Don Bryant who has only just released his second album, so he knows a thing or two about perseverance and second chances.

Two of the past 12 months have been anchored by roots music legends:

Blues super-duo Keb’ Mo’ and Taj Mahal released TajMo, so we marked the occasion by designating Keb’ our Artist of the Month for May. The album just won a (well-deserved) Grammy.

Country hit-maker Charley Pride held down the Artist of the Month slot in September, when we pointed out that, even now, in his 80s, he is unafraid to shake things up.

Then, there are the cover stories:

With her record, The Order of Time, Valerie June defies labels, spanning blues, bluegrass, soul, folk, rock, and more, gathering pieces from each to build a kaleidoscope that showcases the long undercurrent of history running through each.

Trombone Shorty is intent on keeping the culture and music of New Orleans alive, but without redundancy: “When I grew up, I was listening to brass bands and I was listening to New Orleans hip-hop, so that is a part of my culture. I started, then, playing my horn to hip-hop beats and rock beats. It’s part of knowing where you come from, but trying to move the music forward.”

Black Joe Lewis doesn’t revive rock ‘n’ roll, he just shows the world it’s still alive — and, as a classic form of American music, it should have a seat at the Americana table, too.

For Chastity Brown, making music is like a therapy session: “The music reflected itself back to me and, in one part, let me know I was quite broken, and in another part of [Silhouette of Sirens], let me know I wasn’t that way anymore.”

The historical context of Black identities in roots music is best supplied by, well … Black identities in roots music.

New York-based Black string band the Ebony Hillbillies expertly laid out the diverse history of bluegrass and old-time music in a Shout & Shine interview.

Scholars Doug Seroff and Lynn Abbott have worked together for nearly 40 years researching the history of African-American music in jubilee, quartet, vaudeville, ragtime, and early blues music.

We dove into the history of the Georgia Sea Island Singers, who have featured a rotating cast over the years and continue to share their rich history of West African descent, with performances at presidential inaugurations and other public ceremonies.

By working through a deep-rooted musical heritage, Rev. Osagyefo Uhuru Sekou uses the language of the past to inform the present, serving up a direct response to the current political climate.

In her album, Freedom Highway, Rhiannon Giddens examined the cyclical struggles of the victims of injustice that suffer throughout history … slaves, children, Black men, and more. We spoke to her about it.

Lesbian, Americana artist Crys Matthews is a native of the South and the daughter of a preacher. She understands and appreciates the myriad ways her background informs her ability to help others empathize with those with whom they might assume they have nothing in common.

Let’s not forget about all of the incredible music:

Birds of Chicago sang one of our favorite songs for a Sitch Session.

Ben Hunter & Joe Seamons released A Black & Tan Ball with Phil Wiggins and built the album on friendship, their commitment to celebrating the wide range of American styles available to any songster, and the joy of sharing those musical styles across generations.

Benjamin Booker’s “Truth Is Heavy” was featured as a Song of the Week this past June.

And Rhiannon Giddens had a Song of the Week, too.

One of our new favorites, Sunny War, sings to her younger self — and all young children today — about the challenges of life.

Guitarist Hubby Jenkins can do more with just his voice and guitar than some folks do with an entire band.

We hosted a number of wonderful artists on Hangin’ & Sangin‘, as well:

Johnnyswim had us laughing for the whole half-hour … and invited us over for dinner, to boot!

The aforementioned Keb’ Mo’ turned on the charm in a big, big way.

Acoustic soul singer Jonny P touched on the importance of positive representation.

Hopping over from the UK, Yola Carter blew our minds with her incredible voice and spirit.

During AmericanaFest, Leyla McCalla talked us through the history of Haitian-Americans.

And last but not least, there have been several stellar Mixtapes, too:

Singer Bette Smith remembers her big brother and his love of soul music with this playlist.

Contemporary blues guitarist Ruthie Foster gave us an introduction to the blues with a dozen foundational tracks upon which a blues novice might begin to build their love of the form.

Our friends at the Music Maker Relief Foundation are working hard to preserve traditional, vernacular American music, especially traditional blues.

LISTEN: Sunny War, ‘The Change You Make’

Artist: Sunny War
Hometown: Nashville, TN
Song: “The Change You Make”
Album: With the Sun
Release Date: February 2, 2018
Label: Hen House Studios

In Their Words: “This song is kind of an imaginary warning to my younger self and all kids who think life sucks. It’s pretty much saying, ‘Yeah, life does suck. But you can try to avoid the sucky parts, create your own space if you want, and it will continue to suck, but you’ll get stronger.’

I played the guitar track over 100 times because it was very tough to play with the metronome while recording. I got pretty frustrated, but when it was finally executed, it was my favorite song on the album. It is one of the few tracks we thought sounded fine with just guitar and bass.” — Sunny War


Photo credit: Florencia P. Marano