Tag: Black voices

By Defending Her Own Happiness, Joy Oladokun’s Determination Pays Off

Posted on by Editor

It was far from a given that Joy Oladokun would settle on her present path as a singer-songwriter of pensive folk-pop. She absorbed an array of musical models earlier in life — those that culturally linked her family to their Nigerian roots; reflected the rural pride of her peers in agriculture-rich Arizona; united her evangelical congregation in upward-aimed worship; and offered various styles of self-expression, emotional catharsis or social critique.

But on her texturally varied second album, in defense of my own happiness (vol. 1), much of which she self-produced, she sketches the distance between where she stands, sorting out her sources of pain, anxiety, and pleasure, and what she’s chosen to leave behind. Throughout, she’s exploring knotty interiority with warm yet watchful vulnerability. Oladokun paused her daily songwriting schedule to talk with BGS about how she made her way here.

BGS: After your parents immigrated to the U.S., did they maintain an attachment to traditional or contemporary Nigerian music and share it with you?

My parents came here in the ‘80s, so the Nigerian music they listened to growing up is definitely still a part of their everyday life today. I think one of my first introductions to the guitar was this Nigerian artist named King Sunny Adé, just these crazy, cascading, arpeggiated guitar riffs. They’re not as in touch with contemporary Nigerian music, but Nigeria had a pretty rich and interesting musical history.

You’ve said in past interviews that you grew up in an Arizona farming town that prized folk and country music. What role did that music actually play in community life?

There is not a music scene to speak of in Casa Grande, Arizona, that is for sure. My high school was big into Future Farmers of America. Lots of big trucks and dairy farms, that vibe is the vibe of my town. Some of the country I wasn’t very interested in, but I had a short fascination with ‘90s country. I mean, Martina McBride, Alan Jackson, Brooks & Dunn, it’s a lot, but in a good way. Everyone around me was listening to ‘90s country.

And my dad, for some reason, has an affinity for country-gospel music. He has all these records of Johnny Cash or Charley Pride, all these different people singing old country-gospel standards. So there’s this dusty, Southwestern country sound that I also grew up around that I think is the country that I gravitate to now, more than the big trucks and farms.

Along with hearing King Sunny Adé’s playing, you’ve said that seeing concert footage of Tracy Chapman with acoustic guitar in hand really caught your attention. What was it about those moments that moved you to pick up the instrument yourself?

I was always a really shy and reserved kid, and pretty smart, but had a hard time focusing or applying myself for long amounts of time. I think what I found in myself when I saw the guitar and decided to learn, and what my family saw in me, was a determination that hadn’t been applied to anything else ever.

I just know that the gift of self-expression that it’s given me has been pretty lifesaving. King Sunny Adé and Tracy Chapman, those are two very different expressions of how to use the guitar and how to make music, but they both took the inner workings of themselves and the world around them, and they expressed it through the music they made. I think that’s pretty dope and especially appealing to a kid who has a hard time talking.

Since you were so shy, how did you wind up playing music in front of a congregation?

If you wanted to get me to do anything as a kid, convince me that it would make God happy, or if I didn’t do it, God would be upset. That’s a pretty good motivator to any kid, but especially for me. I think I was so driven because I was so enmeshed in Christian culture. I was driven by this narrative of, “You need to do something big with your life and you can’t just spectate. You have to participate.” I honestly think had I been a little atheist in middle school, or had language been different, I maybe wouldn’t have ever done it or stepped on a stage. But I think it was the, “I feel this duty to use my gift for something bigger than myself.”

What did it take for you to leave behind what you thought might be a lasting career path in praise & worship music?

I often laugh at how much my adult life parallels my mother’s. Growing up, she would always tell this story about how her dad really wanted her to be a teacher. She spent a year or so teaching school and freaking hated it. So she became a nurse and she still does that to this day. I think I honored the thing that is spiritual in myself by working at a church and by falling in line and doing the thing for as long as I did. When I realized, “OK, I’m queer. There’s no getting around that. And I maybe don’t believe these things politically or theologically that I sometimes said on a day-to-day basis.”

I just got to a place where it became more important for me to live a life of integrity on all fronts than to keep up appearances or do what I thought God or my parents or my old boss wanted me to do. When I left, I made the decision pretty much on my own. And in circles like that, that is a no-no. I think the reason I did step into it by myself, though, is because I have to live this life. I would rather pursue something that feels more authentic to me. And once that decision was made, then the career decision was easy. I honestly tie it back to hearing my mom every day since I was born tell the story of how she made that decision for herself.

These days you’re signed to the Nashville office of a publishing company, operating in a world with its own customs and practices when it comes to being creative and collaborative. How’d you adjust to things like co-writing?

I honestly don’t think the worlds are that different, or maybe just people are the same. I do write a considerable amount by myself, so co-writing was maybe the biggest leap that I’ve made into discomfort. To me, even if I have a bad session, there is something that can be learned or gleaned or laughed about from it. If someone has a bad ego during a write it’s, “OK, I’m not going to work with that person again.”

You chose a loaded title for this album, in defense of my own happiness (vol. 1). What were you getting at?

Every time I post something on Instagram or Twitter or Facebook that someone from my past dislikes, I hear about it. I didn’t realize that that was a strange practice until I was talking to my girlfriend. She was like, “That’s so bizarre that people you worked with five years ago still feel the need to tell you that they’re disappointed in you, or say that they’re praying that you’ll become straight again one day.”

It is the source of a lot of my anxiety, to be honest. I don’t regret anything that I am or anything that I’m doing, but there’s this part of me that wants to defend that who I am is good. So many of the songs we ended up picking for the album speak to that. I think the idea of in defense of my own happiness is, it’s maybe an open letter to all these people.

Also it’s a letter to myself saying, “You deserve this life. You deserve to have a girlfriend who loves you and live in a beautiful house, and you deserve to be working a job that you enjoy. You’ve made mistakes, but none of that disqualifies you from what you found.” The album is literally just, “Please let me live.”

As much as I hear you insisting on your right to happiness on the album, I can also hear you sitting with your melancholy, and not hurrying past it.

I don’t know that there’s any other way to actually be happy or healthy without acknowledging how you’ve been hurt in the past, who you’ve hurt in the past, acknowledging the things that you don’t understand or the things that scare you, and sitting with them. I’ve been doing a lot of meditation, because it’s 2020 and the world’s on fire. I was reading a quote about how emotions and our thoughts, we should entertain them as friends, as opposed to treating them as these things that we can’t control. I do feel like melancholy is like a friend that I entertained on this record.

That definitely applies to your song “Who Do I Turn To?” Tell me about the choice you made to phrase the chorus as one long, uncomfortable, unresolved question.

I credit the open-endedness of it to Natalie Hemby, who I wrote the song with. I am a big fan of open-ended things, but I think I wanted an answer. I wanted to write a protest song. I think Natalie could see in my face just the heaviness and the sadness. I was, like, four months old when the LA riots happened, and the fact that we’re still marching for the same thing in 2020 is so bizarre. It’s so heartbreaking. Black people have been showing up for themselves from the beginning of time, countless Civil Rights leaders and movements.

Even to this day, you can point to people like Angela Davis that are alive and doing the work. But we are a minority group, so we cannot be the only people doing the work to protect and honor our lives, especially in this climate. It became open-ended because it’s like, “You keep saying that it’s not your fault, but you let your grandpa make racist remarks while I’m at dinner.” There’s all these little actions and behaviors that play into it. Leaving it open-ended just allows people to think and reflect.

Photo credit: Shannon Beveridge

The String – Adia Victoria

Posted on by Chris Jacobs

Adia Victoria taps the lineage and resolve of the early Blues queens with a sound made for “the now” on her 2019 album, Silences.

LISTEN: APPLE PODCASTS

Victoria’s journey from South Carolina to Atlanta and then to Nashville reads like no other artist of recent memory. She works hard to set herself apart from the institutional trappings of the indie music business. Critically acclaimed and sharply thoughtful, this made for a fascinating and challenging conversation.

Photo credit: Daniel Jackson at Newport Folk Fest 2019 for BGS

BGS Launches Shout & Shine Video Series with Black Harpist & Songwriter Lizzie No

Posted on by Justin Hiltner

Like many of us, Lizzie No is weary of quarantine. Yet as the New York City musician and harpist joins BGS on the phone to talk about her life in pandemic isolation, her songwriting, her creative processes, and the growing pains intrinsic to all of the above, the joy in her voice cracks through the fatigued outer layers we all wear right now. A Black creator in traditionally white genres, No brings a distinct and important perspective to help guide longtime BGS column Shout & Shine into a new era.

In 2017, Shout & Shine began as an interview series dedicated to exploring identity, advocacy, and marginalization, along with the ways these paradigms filter into music and art, especially of roots varieties. Taking today’s civil unrest and righteous rebellions into account, we’ve purposefully refocused this column’s mission with the hope of giving a platform to Black musicians in roots music specifically, because these spaces too often relegate Black, Brown, Indigenous, and Asian voices to the sidelines.

Now, in addition to interviews and an upcoming podcast, BGS is proud to announce Shout & Shine will be moving to video! Lizzie No is our debut guest for the livestream version of Shout & Shine, which comprises short-form, intimate video performances by underrepresented and marginalized artists in Americana, folk, and bluegrass.

Lizzie No’s Shout & Shine set, presented by Preston Thompson Guitars, will feature a brand new song, “Mourning Dove Waltz,” and will be streamed live on BGS, our YouTube channel, and Facebook page on August 5 at 4pm PT / 7pm ET. In the meantime, read a little more about No’s songwriting, her approach to roots-driven harp, and her thoughts on tokenism — and why white folks perhaps shouldn’t feel free to lead that kind of conversation.

Editor’s Note: You can watch Lizzie No’s Shout & Shine performance in full below:

BGS: I wanted to start — and this is a little selfish — with “Mourning Dove Waltz,” because I’m an avid birdwatcher and in shelter-in-place everyone is watching birds! This song is not only about quarantine, but also the idea of being in an old space, but with new intention. Can you tell us a little bit about that song, through the lens of isolation, and creativity in isolation?

Lizzie No: That’s a brand new song and I think you can tell I wrote it during quarantine. I was never terribly interested in birds before March of this year. My mom always loved and delighted in them and I always thought it was very cute, but they never captured my attention. Right as we were truly locked down here in New York and a lot of people were making the decision to try to go somewhere else, it felt like there weren’t any rules anymore. I decided to stay here in my apartment and I ended up having so many hours, especially first thing in the morning, where I would just sit and try to make the day’s activities stretch out over the longest period of time possible so I wouldn’t go insane. 

That’s when I started to notice a couple of Mourning Doves had nested in my plant boxes on my balcony. It felt miraculous to get to watch them every single day through the balcony door. [They] laid two eggs, we watched them hatch, we posted about them on Instagram, we took name suggestions. It was this unfolding thing I didn’t think I cared about until I had this uninterrupted time where I didn’t need to be doing anything other than staying calm. I was pretty much on these birds’ schedule. I noticed when they took their breaks in the middle of the day and when mom and dad would switch places. Of course, this is so cheesy, but I felt a real loss when the babies grew up and flew away. As a songwriter, it led me to thinking about losing people. About losing a sense of connection. That’s what led to that song. 

The harp is one of my favorite instruments, but through no fault of its own — besides maybe its complexity — it’s not common in roots genres. How did you find it, and how did you infuse it into your songwriting and artistry?

After giving up on violin as a kid [Laughs] I thought harp was one of the biggest and weirdest and coolest-looking instruments. I took lessons for all of elementary, middle, and high schools and then I hit the point in high school where friends were starting bands and I wanted to be part of it. I wanted to be able to sing and play and strum along while singing, but I didn’t play guitar and I didn’t play piano; I played harp. Basically the harp just had to catch up with my evolving interests in the Indigo Girls and Brandi Carlile. That’s where I was at when I was 16. 

I didn’t really see any examples of people who were doing that — though now I know that there are. I think I saw videos of people like Joanna Newsom and Edmar Castañeda, people who weren’t playing the classical music that I was used to. Then I tried to just treat it like a bass, then trying to pick out a few chords. The motto being, “Nothing too fancy.” I wanted to get to a point where I could play and sing at the same time. That’s when I was first starting to write songs, so the skills developed together. 

I can notice that! I notice mainly because I play banjo and songwrite on banjo, and it’s such a different beast than writing on piano or guitar. There are so many similarities in the way you’re writing and backing yourself up. Especially in the way you’re comping on harp, it reminds me so much of banjo rolls — how John Hartford or Ashley Campbell or Béla Fleck, banjoists that might have more “composed” songs, might play. Do you see those similarities? 

That’s a very kind comparison! That’s the kind of music I listen to, but it’s funny because I don’t feel like I really have any harp inspirations to my playing — which is not to say I’m not inspired by great harpists, because of course I am, but that’s not really what influences me when I’m writing songs and figuring out how the harp is going to fit into the songwriting. Someone like Béla Fleck especially, I listen to his playing a lot and those are the types of textures and rhythms that I’m hearing when I’m writing on harp. Rather than something that actually contains a harp. [Laughs]

For the remainder of the year, our Shout & Shine series will be devoted to Black artists and part of that is in response to the current rebellion against racial injustice and police brutality — and also due to the heightened awareness of how Black voices and forebears in country and roots music have been erased for so long. Do you worry about this sudden uptick in enthusiasm and awareness resulting in more tokenization of Black artists? And I have to add a quick aside, because it is intrinsically tokenizing for me to ask that question, right? It’s a hard thing to unpack, so I’d love to hear your perspective on it. 

I really appreciate that and I appreciate you acknowledging that it’s difficult to talk about. Even assuming that it’s OK to have the conversation between a white person or a white journalist or a white audience or a white editor — whomever is doing the asking — and a Black artist is one of the problems. That being said, I’m happy to have it right now because I knew we were going to come into this conversation and talk about a whole bunch of topics. I’m happy to give my two cents: I think if non-Black listeners and fans and enthusiasts of the genre are thinking about [these issues], just know that those of us who deal with this day in and day out are going to be exhausted and aren’t going to be the best people to always go to. That’s a great place to start, knowing it’s so much heavier. It’s not intellectual, for us. It’s a lived reality. 

As far as tokenization goes, I do worry about it and I worry about it because I remember when I was in high school — I went to a really competitive boarding school — college acceptance letters were coming out and everyone was on edge. This is a time when we had Honesty Box on Facebook, where you could send an anonymous message — which, in retrospect, what a horrible way to let people bully each other. I remember getting a message that just said, “Affirmative Action” after I got into Stanford. It was so hurtful to me. Intellectually I knew that Affirmative Action is a wonderful program and it helps deserving people get into schools they deserve to get into. (I also had excellent grades and, you know, I’m smart as shit. So go away!) But it was hurtful to think that my peers didn’t see that in me and what they saw was my skin color. 

That’s such a trite way of putting it, but I think a lot of people maybe subconsciously think about Black artists in Americana, in spaces where Black people are not the standard, as “diversity hires.” They may even be for that. Like, “It’s great that we have these diverse perspectives!” They don’t realize that we are a fundamental part of these spaces and we deserve to be here. Just as much as everybody else. We have roots in these geographical regions and these genres that go just as deep as white artists. We shouldn’t have to rattle off our qualifications. 

There have been so many movements of Black artists who didn’t want to be called “Black artists” for this reason. They didn’t want to be put on the “Black Feminists” bookshelf and be marginalized [further] in that way. I definitely identify with that. I’m Black and I’m proud, in a very 1970s way, so I am proud to have the label of a “Black Americana artist.” I think my Blackness informs my work just as much as my hometown, my feminism, etc. 

I do worry about the swingback of resentment! That anonymous message of, “OK, when are we going to be done giving these people a hand?” Meanwhile, [Black folks] have been working twice as much for all of our careers. If anyone was wondering, we’re not going to stop asking for the door to be opened and we’re not going to stop kicking the door down just because people get tired of the trends. If people are about to get sick of it, well… you can leave. [Laughs] 

Who would you like to see on Shout & Shine? And maybe, beyond that, who are some artists or creators right now that you’re gaining inspiration, or joy, or energy from right now?

Lately I have been listening to mostly rock and I think it has changed how I think about my folk writing, so if I could be allowed to go a little bit outside of the genre…

I have been listening to The Beths a lot. They have a great new album out, [Jump Rope Gazers], and the lyrics are fantastic and their melodies are so fantastic, I’m probably going to try to cover one of their songs. I love catchy melodies — like, I love Carly Rae Jepsen, I listen to her constantly. 

A former bandmate opened my ears to new types, new ways of being a singer/songwriter. I don’t know if you know Bartees Strange but he used to play guitar for me. He does a really good combo of like, doing a really great solo show and he’ll do a full post-punk, indie-rock show. He and all of his collaborators are great. He just invited me and another New York artist, Oceanator, onto a live stream — she’s fantastic. She also plays solo and with a full rock band. Those are New York homies I listen to a ton. 

I love Sunny War’s playing. She’s a friend and she’s the best. Her live shows are the most mesmerizing thing ever. I’ve been loving listening to her as well. 

(Editor’s note: Tune in on August 5, 2020 at 4pm PT / 7pm ET for Lizzie No’s debut performance for Shout & Shine. On BGS, our YouTube channel, and/or Facebook.)

All photos: Gabriel Barreto

LISTEN: Ben Harper & Rhiannon Giddens, “Black Eyed Dog”

Posted on by Editor

Artists: Ben Harper and Rhiannon Giddens
Single: “Black Eyed Dog” (by Nick Drake)
Release Date: July 21, 2020
Record Label: ANTI-

In Their Words: “Rhiannon and I are both black purveyors of American roots music, and while this is not an anomaly, it is an exception within a subculture. We have unquestionably tapped into the same creative well of influence, carrying on the tradition through our own individual instincts and perspectives. … I’ve always wanted to cover ‘Black Eyed Dog,’ but the song was intimidating in its haunted perfection. Only through collaborating with Rhiannon would I have ever attempted it. When I step back from it, this collaboration should’ve happened long ago, but I’m thrilled that it’s finally here.” — Ben Harper

“I’ve been hearing and hearing about Ben Harper for a long time, but had never gotten to meet him until recently at an event in LA and I was immediately struck by a kindred spirit. Didn’t have as much to do with the kind of music we play, although we share many, many commonalities as black folk playing roots music, but more to do with the spirit that we access when we play it. I felt that spirit in him right off and knew if we ever got the chance, we could make something beautiful together.” — Rhiannon Giddens

Photo of Ben Harper: courtesy of the artist.
Photo of Rhiannon Giddens: Ebru Yildiz

On These 10 Recordings, Willie Nelson and Black Musicians Share a Creative Vision

Posted on by Editor

Willie Nelson has long been not just an American musical treasure, but an iconic figure with far more appeal across racial and generational lines than often recognized. At 87, he’s achieved a perfect marriage of artistry and commercial success few have in any idiom. While certainly a country legend, and the only person in the genre to ever achieve a Top 10 hit in seven different decades, he’s also collaborated with an astonishing number of artists across a wide swath of musical styles and approaches. He’s penned numerous anthems that have been covered by jazz, blues, R&B, soul, rock and pop vocalists, and this month he released his 70th studio album, First Rose of Spring.

Nelson’s never been afraid to stand up for social justice, even when those words weren’t part of the popular vernacular. Early in Charley Pride’s career, Nelson actually gave him a kiss on stage in Louisiana, quieting an audience that was allowing some of its more verbally racist louts to heckle Pride on stage. He’s always included Black musicians in Farm Aid concerts, had one of his biggest albums ever (Stardust) produced by a Black man (Booker T. Jones, who raved about Nelson in his autobiography) and has maintained a friendship with Snoop Dogg since long before Lil Nas X appeared on the scene. He also enjoyed a very close relationship with Ray Charles, who Nelson lamented he could never beat at chess.

He’s in the same company with people like Duke Ellington, Louis Armstrong, and Bill Monroe, whose output, personality and consistent brilliance has endured despite changes in production, audience preferences, and many other variables that can negatively affect the careers of popular musicians. Part of the reason for that longevity is Nelson’s undeniable skill in multiple areas. He’s penned a host of songs that are every bit as epic as those from the pre-rock canon he often samples. Had he only written “Crazy,” “Funny How Time Slips Away,” or “On the Road Again,” that would have been enough for one lifetime. He’s also a very credible singer, highly effective in pacing and telling a story.

Nelson has consistently embraced and operated in other genres by neither sacrificing his musical individuality and integrity, nor seeming to pander or simply attempting to seem hip. Actually, he’s the epitome of that term, though in a vastly different way from someone like Miles Davis, who was known as much for fashion and fine cars as musical innovation. The fact that Nelson has appeared in more than 30 films just adds weight to his universal appeal.

Trying to pick the best of Nelson’s numerous collaborations with great Black singers and musicians is a tricky thing. One could easily select 10 one day, then come back and tab a different 10 another time. But these are some (far from all) personal favorites. They are ranked in order only by year, nothing more. We picked a mix of singles and LPs, but it’s just a small sample of the many wonderful things he’s done. By no means would we claim this is the definitive list for Willie Nelson’s collaborations with African American artists, but it’s a good sampler and an indicator of how widespread his impact and willingness to work with various musicians actually extends.

SINGLES AND ALBUM CUTS

“Man With The Blues” with Buckwheat Zydeco
From Five Card Stud (1994)

The greatest zydeco master since Clifton Chenier teams with Nelson for a smoky, delightful romp that sees Buckwheat Zydeco also find a comfort zone vocally and instrumentally. As is always the case, Nelson easily works himself into the arrangement, and the two sound right at home in this setting.

“Night Life” with B.B. King
From Deuces Wild (1997)

The King of the Blues sounds happy and engaged on one of Nelson’s earliest compositions, providing some taut guitar licks and outstanding lead and harmony vocals while Nelson doesn’t try to match the improvisational edge, instead easing into a nice zone that’s part complimentary, part quite different in style and sound, but ideal for the situation.

“Still Is Still Moving to Me” with Toots & the Maytals
From True Love (2004)

Toots brings some Jamaican soul and lots of energy to this collaboration, while Willie seems a bit more energetic as the song works its way through. This is one of many performances that earned this LP the Reggae Grammy, and Nelson had such a great time he made a follow-up of his own and paid Toots and company back by having them guest on it.

“Busted” with Ray Charles
From Genius & Friends (2004)

I know “Seven Spanish Angels” was a number 1 hit and more people remember it fondly, but this late redo of an early Charles hit has equal doses of warmth, reflection and edge in both voices. Charles was certainly not at his vocal peak, but he found a way to make his treatment effective, while Willie as always proves the ideal partner in multiple ways.

“Family Bible” with The Blind Boys of Alabama
From Take the High Road (2011)

The album title indicates precisely what Nelson does here, singing with verve and fire while the Blind Boys bring some of their characteristic Golden Age gospel energy and intensity to this rendition that’s alternately wistful, memorable and poignant. This composition dates back to Nelson’s late ’50s catalog, while he was trying to get heard as a songwriter.

“Grandma’s Hands” with Mavis Staples
From To All the Girls (2013)

Mavis Staples has one foot in the church and the other in the street with her customarily powerhouse voice setting the tone. Nelson manages not to get overridden or canceled out in the process as they do their own special version of the Bill Withers hit, which the Staples Singers cut for their 1973 Stax LP, Be What You Are.

“Last Night I Had the Strangest Dream” with Charles Lloyd and the Marvels
From I Long to See You (2015)

The great Memphis jazz man Charles Lloyd and his newest group provide the backing for what comes off as a cross between a nightmarish vision and a marvelous revelation, sung in emphatic fashion by Nelson and punctuated by Lloyd adding some nifty licks underneath and the Marvels adding some musical punch.

ALBUMS

Country Man (2005)

A follow-up to his appearance on Toots’ LP the year before, Nelson goes full bore into reggae territory. Some of it works, some of it doesn’t, but all of it is performed with enthusiasm and joy. Nelson vocally handles the skittering reggae rhythms well, and on the disc’s best songs surpasses what he did on True Love.

Two Men and the Blues (2008)

Wynton Marsalis as a youthful prodigy had a lot of negative things to say about a lot of things back in the ’70s and early ’80s, and country music wasn’t spared in his broadsides. But fast forward all these years later and his gorgeous trumpet solos (both full and muted) made a great musical partner and support system for Nelson, who by now was so familiar with pre-rock, blues, and even traditional jazz tunes and rhythms that it was super smooth sailing from first note to the end. Also recommended: the DVDs Live From Jazz at Lincoln Center with Wynton Marsalis (2008) and Willie Nelson & Wynton Marsalis Play the Music of Ray Charles (2009).

Here We Go Again: Celebrating the Genius of Ray Charles (2011)

Marsalis and Norah Jones joined Nelson to pay homage to his friend Ray Charles, doing wonderful renditions of both hits and more obscure Charles tunes before a rousing audience. Nelson sounded especially energetic throughout, while Marsalis, who’s often been accused of being more technically expert than emotionally powerful, delivered crushing solos and accompaniment, and Jones was equal parts alluring and engaging. As always, Nelson comes across as sincere and genuine, a marvelous mix of down-home sensibility and attitude.

Photos: Pamela Springsteen

WATCH: The War and Treaty, “We Are One”

Posted on by Editor

Artist: The War and Treaty
Single: “We Are One”
Release Date: June 19, 2020
Record Label: Rounder Records

In Their Words: “There were two songs that I remember singing in church that inspired this song: both ‘Jesus Loves the Little Children’ and ‘Make Us One, Lord.’ I feel that in this day and age, we all need to be reminded of the power of oneness and togetherness. [The] power of all of the people in this world coming together and uniting under one umbrella — and that umbrella is the human race.” — Michael Trotter, The War and Treaty

Proceeds from this single go to ACLU.

Photo credit: Bella Mazzola

New Movement Music: A Black American Soundtrack of Struggle and Protest

Posted on by Justin Hiltner

For Black Americans, this day, Juneteenth, has long been a celebration of the momentous historical event of emancipation from slavery — and the nearly two and a half years it took for that news to reach all enslaved peoples in this country. Juneteenth is belatedly gaining wider recognition and arrives at a time of reckoning with systemic patterns of white supremacy, especially police brutality, that remain deeply entrenched.

Like many waves of national protest before it, the uprising in the wake of the deaths of George Floyd, Breonna Taylor, Ahmaud Arbery, Tony McDade and many others has spurred the creation of its own soundtrack, and the following list spotlights the contributions of seven roots-savvy, Black music makers. Some draw on lessons learned from how songs gave spiritual succor to those on the front lines of the 1960s Civil Rights struggle, with righteously raised fists and declarations of passion and purpose. Others opt for expression that feels far more personalized or particular, articulating an adamantly complex range of emotions and letting profoundly unsettled, and unsettling, questions hang in the air. All of them are fleshing out their own vivid, timely incarnations of movement music.

Leon Bridges specializes in sophisticated soul, sometimes artfully retro in presentation and other times landing at the thoroughly contemporary end of that musical lineage. His new song “Sweeter” is an example of the latter, two minutes and 50 seconds during which his buttery vocals glide over a lean drum machine pattern, delicate, gospel-dusted bits of guitar, keyboard, piano and bass and Terrace Martin’s saxophone figures. Bridges’ words land with the devastated finality of a black man whose life is leaving his body, taken from him by police. “I thought we moved on from the darker days,” he sings, his cadence fluttery and tone ruminative. “Did the words of the King disappear in the air, like a butterfly?” The blame-laying next line arrives in a burst: “Somebody should hand you a felony.”

Then, Bridges elongates his phrasing with righteous indignation, before steadying himself to spell out the loss: “‘Cause you stole from me/my chance to be.” The elegance he chose gives his performance subtly striking, emotional heft. “From adolescence we are taught how to conduct ourselves when we encounter police to avoid the consequences of being racially profiled,” Bridges wrote in a statement. “I have been numb for too long, calloused when it came to the issues of police brutality. The death of George Floyd was the straw that broke the camel’s back for me. It was the first time I wept for a man I never met. I am George Floyd, my brothers are George Floyd, and my sisters are George Floyd. I cannot and will not be silent any longer. Just as Abel’s blood was crying out to God, George Floyd is crying out to me.”

Chastity Brown has been honing her ability to create space for emotional resistance within her songs for a while now. She draws on the pointed, confessional potential of folk and soul and the digital texturing techniques of contemporary pop and hip-hop, while depicting the patient pursuit and safekeeping of self-knowledge as a sign of strength — one that differs wildly from the sort of dominance modeled by systemic power.

In her new song “Golden,” created on her iPad in her garage studio and shared with the world this week, Brown sounds willfully unhurried singing over a skittery programmed beat: “I’ve got joy, even when I’m a target/If ya think that’s political, don’t get me started/You know I’m golden and I flaunt it.” That savoring of selfhood is in striking contrast to the furious question she circles around during the chorus: “Why have I got to be angry?”

In the artist notes accompanying the song, Brown explained that she began writing it when her nephew was beaten by four white cops while walking home in Harlem, mere weeks before George Floyd died in her adopted hometown. “This collective trauma that black, indigenous, immigrant, and queer/trans folk feel is real,” she spelled out. “It’s every god damn day. Yet, we still thrive and flourish in our nature beauty, we still have swag and songs for days. We still have wild and wondrous imaginations like we are all the children of Octavia [Butler]. …This is for me, my people, and the UPRISING to defund police here in Minneapolis and thereby set a new standard for how communities want to be protected.”

Shemekia Copeland, one of the brightest stars in contemporary blues, has been deliberate for years about broadening her repertoire and approach to encompass countrified styles, singer-songwriter song sources and statement-making folk and soul sensibilities and, in the process, positioning herself in the midst of roots music discourse. That’s the insightful perspective she brings to her just-released “Uncivil War,” whose string band style accompaniment boasts the contributions of Sam Bush and Jerry Douglas.

Coming from Copeland, and delivered with measured, dignified vibrato, the simple flipping of the name of the nation’s most notorious war to “uncivil” slyly strips a veneer of respectability from the racist and romanticized Lost Cause religion. She strikes a tone of weary but resolute optimism throughout. “It’s not just a song,” she clarified in a statement. “I’m trying to put the ‘united’ back in the United States. Like many people, I miss the days when we treated each other better. For me, this country’s all about people with differences coming together to be part of something we all love. That’s what really makes America beautiful.”

Kam Franklin, on her own and with her Houston horn band The Suffers, has the wide-ranging musical instincts, imagination, nerve, and ear for earthy verisimilitude to make big statements while zeroing in on small interactions. A couple of weeks back, she posted a brand new, self-recorded song fragment to SoundCloud, a platform well suited to off-the-cuff expression, and with it, this comment: “I saw a photo of Breonna Taylor with her homegirls earlier today, and it gutted me. I won’t forget her. I wrote this birthday song for her, her friends that wondered where she was before the news came out, and everyone that loved her.”

Titled “Happy Birthday Breonna,” it’s a pensive, sinuous bit of ‘70s soul that drives home the fact that Taylor was ripped from a web of close relationships. The first, and only verse, lands like a voicemail from a friend who grew worried when she couldn’t reach Taylor. Franklin’s graceful trills and softly insistent phrasing have an understatement that suggests fretful preoccupation. Then she moves into a point-counterpoint refrain, murmuring birthday wishes to Taylor in her breathy upper register and making a devastating declaration beneath: “You should be here.”

Singer-guitarist and actor Celisse Henderson began work on writing, recording, and filming a video for her song “FREEDOM” four years ago, following the slayings of Philando Castile and Alton Sterling, and watched as black deaths and protest momentum multiplied before she finally completed and released her project earlier this month.

In a message on her website, Henderson explained, “I, along with millions of people, watched video footage of these unarmed black men losing their lives in the most horrific ways. The truth that these unjust deaths revealed about our country, including the systemic failings of our criminal justice system, became my personal call-to-action. Then the 2016 election night happened, and the results added a whole new layer to the purpose of this song and project. Now, almost four years later, too little has been done, and the story remains the same. With the horrific and unjust killings of Ahmaud Arbery, Breonna Taylor, and George Floyd weighing heavily on our hearts and minds, it is time to release ‘FREEDOM’ as a rallying cry and a call to action to stand up and fight for our freedom.”

Historic footage of the March on Washington that opens the clip is a reminder of the buoying role that spirituals played in the Civil Rights movement of the 1960s, and serves the narrative function of positioning Henderson to measure the too-meager progress for Black Americans since. The track is gospel-schooled and hard-rocking, powered by a thunderous, syncopated drum pattern and grinding electric guitar attack. With gospel fervor and a touch of theatrical flourish, Henderson summons a spirit of urgency and extends a broad welcome to all who are affected or disturbed by injustice.

Joy Oladokun, a Nigerian-American singer-songwriter who’s quietly carving out her place in Nashville’s professional songwriting community with introspective, melancholy warmth, steered a co-writing appointment with Natalie Hemby toward an expression of grief. The result was “Who Do I Turn To?” a naked airing of fear and distrust.

Oladokun’s reedy, plaintive performance is accompanied only by minimal piano chords. She spends the chorus adding up horrifying realizations that lead her to a resounding question: “If I can’t save myself/If it’s all black and white/If I can’t call for help/in the middle of the night/If I can’t turn to god/If I can’t turn to you/Who do I turn to?” Her voice subtly catches on the word “help,” as though knowing that life-giving protection is unavailable to her constricts her breath. Oladokun underscored the importance of the chorus lyrics to an interviewer: “[I]t’s illustrating that I don’t trust the police since I’m black. I don’t trust the police enough to know that they would think I’m not robbing my own home. I don’t think a lot of people understand what that is like. The feeling sucks.” In a separate statement she summarized her intent: “I wanted to write a firsthand account of how I feel and the question black people like me ask when this happens over and over again while nothing changes. I want it out now to help an already traumatized people cope, heal, and put words to their struggle.”

Wyatt Waddell, a young Chicago music-maker who’s been expertly, wittily, and self-sufficiently arranging home recordings of classic covers and singer-songwriter soul originals for the past few years, wrote “FIGHT!” as an anthem of admiration and uplift for young, Black Americans putting their bodies on the line in the streets and facing off against police force to agitate for change. “This song is me looking at what’s happening and what I’d tell the people protesting,” he specified in a statement. “I had to look outside of myself at what’s going on and how people are being affected. Hearing people’s fears, anxieties, and watching everything happening on TV really helped me write the song. I hope that it can be an anthem for my people as they’re fighting for a better America.”

Waddell begins with gospel-style repetition, creating a call-and-response pattern made up of his own layered vocals over a churchly foot stomp and hand clap groove: “There’s already so much pain/So much pain/So much pain/There’s already so much pain/And there ain’t nothin’ else we can do.” It seems like he could be building up to a confession of helplessness; instead, his funky refrain is bolstered by a sense of resolve and inevitability: “Nothin’ to do but fight.”

Photo credit: (L to R) Shemekia Copeland by Mike White; Chastity Brown by Wale Agboola; Leon Bridges by Jack McKain.

LISTEN: Shemekia Copeland, “Uncivil War” (Feat. Sam Bush, Jerry Douglas, and the Orphan Brigade)

Posted on by Editor

Artist: Shemekia Copeland
Single: “Uncivil War” (feat. Sam Bush, Jerry Douglas, and the Orphan Brigade)
Release Date: June 19, 2020
Record Label: Alligator Records

In Their Words: “It’s not just a song. I’m trying to put the ‘united’ back in the United States. Like many people, I miss the days when we treated each other better. For me, this country’s all about people with differences coming together to be part of something we all love. That’s what really makes America beautiful.” — Shemekia Copeland

Photo credit: Mike White

LISTEN: Don Bryant, “99 Pounds”

Posted on by Editor

Artist: Don Bryant
Hometown: Memphis, Tennessee
Song: “99 Pounds”
Album: You Make Me Feel
Release Date: June 19, 2020
Label: Fat Possum Records

Editor’s Note: This is the first time Don Bryant has recorded “99 Pounds,” the 1972 hit he wrote for Ann Peebles. They have been married since 1974 and still reside in Memphis. They also co-wrote (with Bernard “Bernie” Miller) her signature song, “I Can’t Stand the Rain.” Peebles retired from performing in 2012.

In Their Words: “This new version is a tribute to Ann, for accepting the song when I wrote it for her. I fell in love with Ann when she first came in to Hi [Records]. But there was so much going on with her — recording, travel, so many around her — it wasn’t my time. And I wasn’t in no hurry — I knew I wasn’t going nowhere! We got to know each other better and better and it opened up. It was a long, drawn-out situation, but for me it was love at first sight.” — Don Bryant

Photo courtesy of Fat Possum Records

The Show on the Road – Listen to These Black Voices

Posted on by Chris Jacobs

Something powerful is in the air. While we may have said that after similar unrest in the past — after Rodney King in LA, Trayvon Martin in Miami, Freddie Gray in Baltimore, and countless others — something about what is happening now feels deeper, heavier. Maybe it’s actually sinking in.

I normally try to put out a new episode of The Show on the Road podcast every other Wednesday. This week, that simply wasn’t possible. It was time to stop giving my endless opinions, to stop waxing poetic about harmony, to shut up about finding the meaning in every lyric and just be quiet, listen and learn.

I’ve been lucky to talk with truly amazing Black artists, songwriters, and performers in the two years I’ve been creating The Show on the Road. I ask you to go back into our archives and listen to these voices. — Z. Lupetin, host

Sunny War


Discover a young, deep-voiced folk/blues artist like Sunny War, who overcame a troubled past with drugs and being unhoused in Venice Beach to create a series of critically acclaimed records that have brought her to festivals and venues around the country.

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Bobby Rush


A sonic elder statesman, Bobby Rush came north from Mississippi during the great migration to work in the heyday of the Chicago blues and soul scene with Muddy Waters and Howlin’ Wolf. Rush has been making brashly funky and fearlessly sexy songs for decades, finally snagging his much-deserved first Grammy at the age of 86.

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Birds of Chicago


Based in Nashville by way of Chicago by way of Montreal, Birds of Chicago are centered around the powerful chemistry of husband-wife duo JT Nero and Haitian-Canadian banjoist and clarinetist dynamo Allison Russell, who gives every audience chills when she sings about her fallen ancestors. How she is not an international star astounds me. You may have seen her newest creation as part of the African American, female banjo supergroup, Our Native Daughters with Rhiannon Giddens, Amythyst Kiah, and Leyla McCalla.

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Dom Flemons


If you need to go back in time and educate yourself about Black cultural history (which you do), listen to our double episode with the great American songster Dom Flemons, who came up in the renowned Black string band Carolina Chocolate Drops. Of course, he has since struck out on his own to become a sought after, roving ethnomusicologist and music historian. His newest Grammy-nominated record brings us back into a forgotten world of Black cowboys, who don’t get the credit they deserved in helping settle the West.

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Liz Vice


If you’ve been having a crisis of faith and need a little musical medicine, Liz Vice’s episode is the ticket. Vice grew up in Oregon singing gospel music with her family and aiming to be a filmmaker. Her career as a songwriter and performer blossomed with homemade, deeply felt, deliciously soulful and social-justice-forward records (examining her faith and our ever-evolving relationship to a higher power). We recorded in an old church in LA, and her renewed version of Woody Guthrie’s “This Land Is Your Land” is haunting.

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The War and Treaty


Finally, if you need a shot of pure, joyous harmony and unabashed rock ‘n’ roll spirit, our episode featuring The War and Treaty is exactly what you need. They show us how music can be a healing tide to rise all broken ships. How it can be a force for good, bringing now power-couple Tanya and Michael Trotter together against all odds after Michael came back from a trauma-filled tour of duty in Iraq and needed a way to reenter society and share the songs that had been brimming in his heart for decades. Hearing them sing together, how they complete each other totally, is all the hope I need right now.

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