Wouldst Thou Like To Listen Deliciously? Then Tune Into This Folky Witchy Playlist

As the days grow shorter and the weather colder, the season of the witch approaches. Whether you call it autumn, or Halloween, or Samhain, this time of year evokes a need to come together, light a candle to ward of the returning dark, put on a favorite sweater to protect against the chill, and sing the songs of ancestors passed while the veil is at its thinnest.

In honor of the season, and inspired by the music of the most mystical Canadian songstress Loreena McKennitt (whose now-classic album The Mask and the Mirror celebrates 30 years with a special edition physical release this month), we bring your our hand-curated Folky Witchy Playlist, the perfect accompaniment for lighting the fire and steeping your tea this Halloween.


Lead image: Loreena McKennitt, The Mask and Mirror Definitive Edition.

BGS 5+5: Maura Shawn Scanlin

Artist: Maura Shawn Scanlin
Hometown: Boone, North Carolina
Latest Album: Rule of Three (released July 22, 2026)

What other art forms – literature, film, dance, painting, etc. – inform your music?

I love to read and I love visual art. I think storytelling is at the heart of folk music and I see a lot of overlap between written/oral storytelling and music. I find inspiration in folk art styles that are passed down by hands-on apprenticeship, and see some similarity in the aural way of music-learning present in traditional music. I’ve been reading a bunch over the past couple of years, absorbing all sorts of writing – memoirs, short stories, books on learning and teaching, classics, mythology, political writing, history. It’s all connected in some way to finding inspiration and context for the music I create, even if it’s not easily traceable. I’ve also been reminded recently of how much I love author-narrated audio books. There’s something musical in hearing the lilt of an author reading their own writing that I find quite moving.

If you had to write a mission statement for your career, what would it be?

Maybe it would be something like, “Try to contribute beauty through the creation of new music, while learning from and honoring tradition and community.” I really value the musical community I am a part of; it’s far-flung, but often creates a sense of belonging wherever I travel, through a shared musical or artistic language. There is so much to learn from all the music and art that has already been made. I hope I can maintain a sense of wonder while learning from others in the arts community, allowing myself to play and create new music that draws from the deep well of the tradition, but does not feel shackled to it.

Genre is dead (long live genre!), but how would you describe the genres and styles your music inhabits?

I think I have two main musical homelands that sometimes remain separate, and sometimes intertwine. I grew up learning Celtic fiddle music alongside western classical music. The classical side of things has led me to complete my B.M. and M.M. in Classical Violin Performance, and to perform in a string quartet called Rasa String Quartet. The Celtic side of things led me to find the thriving Celtic music scene in Boston, and led me to make music and perform with my duo Rakish, and various other projects. The styles of music I perform with each group are becoming more and more fluid as various collaborations take place, and these days my Celtic and classical worlds often mingle, which can be really fulfilling. All the subgenres of both western classical and folk music that I have ever been exposed to are surely present to some extent in my music, though I may not be aware of their presence.

My journey into and love for traditional Irish music is what led me to creating this new album Rule of Three; I was searching for a space to explore the more traditional Irish side of things and was able to do that with John [Doyle] and Duncan [Wickel] on the album.

If you didn’t work in music, what would you do instead?

I really love food, cooking, and bringing friends and community together in various forms around food. If I didn’t work in music, I might want to work in food! I love the creative nature of cooking and baking, and the ability to nourish myself and others with locally grown and seasonal foods.

What is a genre, album, artist, musician, or song that you adore that would surprise people?

I do really enjoy pop country sometimes, especially on long drives. Artists like Tyler Hubbard, Zach Top, Lainey Wilson. It’s fun music, what can I say! Not everyone will agree — and that’s ok!


Photo Credit: Dan Jentzen

Folk Files by Olivia Harding to Join BGS Podcast Network

The BGS team is excited to announce yet another addition to the BGS Podcast Network lineup for 2026, after both The Other 22 Hours and the Working Songwriter came on board earlier this year. On June 19, 2026 beloved folk music podcast Folk Files, hosted and created by Olivia Harding, will begin a new season as part of the BGS family. This makes the third new podcast to join BGS in 2026 and the 15th show to partner with or be produced or distributed by the BGS Podcast Network.

Founded in 2023, Harding began Folk Files as a podcast seeking to uncover “the mysteries of folk music through the ages.” Each episode dives deep into the tangled history of murder ballads, sea shanties, rebel songs, and other music that has withstood the test of time. Folk Files provides context, history, and insight into songs we all know and love – and fresh discoveries and deep cuts, too. Episodes will be released once a month on every third Friday beginning on June 19, 2026, with an episode examining a child ballad, “Two Brothers,” and stories of fratricide from around the world. The episode will also discuss the importance of nomadic communities when it comes to the folk process and song collecting. (Find where to listen and subscribe here.)

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“When I first started Folk Files, the Bluegrass Situation was an amazing resource full of interviews, articles, and audio that proved invaluable while I was researching my earliest episodes,” Harding says about the announcement. “I never would have guessed that within a couple years, BGS would become my podcast’s new home. I am so excited and grateful to have joined a network of such passionate, supportive people.”

Cindy Howes, director of the BGS Podcast Network and host of Basic Folk, also gushed about the new partnership: “We have been quietly freaking out over Folk Files for some time now. The way Olivia presents and untangles the mysteries and backstories of folk music had us hooked from the jump. We are overjoyed to welcome this wonderful show to our network.”

With BGS’s longtime focus on roots music, culture, and traditions, Folk Files will certainly feel right at home on the BGS Podcast Network. Before the show resumes with BGS on June 19, Harding shared with us five recommended episodes from the Folk Files archives so readers and subscribers can catch up on the show in preparation. Subscribe now so you don’t miss a thing and dive into the full show archive (above) or Harding’s five recommended episodes (below) to celebrate the addition of Folk Files to the BGS Podcast Network.

The Music of Temple Bar (Episode #3.3)

In 2026’s St. Patrick’s Day episode, Folk Files asks the question: Is it actually Irish? Explore over thirty songs that are performed in Irish contexts and see if they actually come from Irish sources. Along the way, we’ll discuss the Rising of 1798, the history of Dublin, the Great Famine, and the Irish diaspora.


Stand and Deliver (Episode #2.8)

Robbers, bandits, highwaymen – there are a lot of English folk songs about outlaws. In this episode of Folk Files, we look at why there are so many songs about criminals and what patterns exist in these ballads. Then, we look at “Robbers’ Retreat” in an attempt to figure out why the song (also known as “Cadgwith Anthem”) doesn’t seem to follow any of those patterns.


Peaches in the Summertime (Episode #8)

“Shady Grove” is an Appalachian folk song that is often linked to the English ballad “Matty Groves.” But what is the actual relationship between them? This episode of Folk Files discusses the meaning and history of “Shady Grove” and untangles the origins of the two iconic songs.


Haul Away (Episode #4)

This episode of Folk Files traces the roots of popular sea shanties to Black work songs and African folk traditions.


Learn more about Folk Files and subscribe here.

Lead image photo courtesy of Olivia Harding.

Andy Hedges’ Favorite Cowboy Poems Turned Into Songs

Since the very beginning of the cowboy genre, cowboy songs and cowboy poetry have been closely related. Many of the best-known traditional cowboy songs started out as poems and many cowboys have recited song lyrics as poetry. The first man to collect cowboy songs was a New York-bred cowpuncher named Jack Thorp. As Thorp observed in his book, Pardner of the Wind: “Cowboy songs were always sung by one person, never by a group. I never did hear a cowboy with a real good voice; if he had one to start with, he always lost it bawling at cattle, or sleeping out in the open, or tellin’ the judge that he didn’t steal that horse.”

That old-time cowboy singing was mostly done a cappella, as there were not many guitars to be found on the trail drives or in the cow camps. It also seems that there was a fine line between “singing” and “reciting.”

This tradition of setting cowboy poems to music has continued to the present day. My old friend and mentor Don Edwards was master of this. He taught me that if you find an old poem or a set of lyrics with no music, then you just make up your own tune and make your own song out of it. That’s part of the cowboy songster tradition. – Andy Hedges

“The Strawberry Roan” – Harry Jackson

This is the most famous of all bronc ridin’ songs and one of the most famous of all cowboy songs. It was originally written as a poem by Curley Fletcher in 1914. The original title was “The Outlaw Broncho.” Rumor has it that Fletcher wrote the poem about a bronc ride made by the legendary cowboy artist and writer Will James.

Even though the poem became one of the most recorded cowboy songs of all time, Curley Fletcher never made a dime off of it due to unscrupulous copyrighters and publishers. This recording by Harry Jackson is a great example of the old-time unaccompanied style of cowboy singing.

“Sierry Petes” – Gail Steiger

“Sierry Petes” was written as a poem by Arizona cowboy Gail Gardner in 1917. It’s been set to music many times and is better known as “Tying Knots in the Devil’s Tail.” Many folks have failed to give proper credit to Gail Gardner and have also failed to get the words right. This is the original version recited by Gail Gardner’s grandson, Gail Steiger.

“Sierra Peaks” – Ian Tyson

A fun version by the great Ian Tyson with a corrupted title, some incorrect words, and a modern beat. Ian Tyson revitalized cowboy music in the 1980s with both his versions of traditional cowboy songs and his original compositions.

“The Dixie Cowboy” – Taylor’s Kentucky Boys

Montana cowboy D.J. O’Malley published a poem entitled “After the Roundup” in the Miles City Stock Grower’s Journal in 1893. It became known as “When the Work’s All Done this Fall” and a 1925 recording by Carl T. Sprague sold over 900,000 copies. I’ve always loved this obscure version by Taylor’s Kentucky Boys with an alternate melody.

“The Long Road West” – Don Edwards

Henry Herbert Knibbs was a poet, novelist, hobo, and owner of a violin repair shop. He never earned a dime as a working cowboy, but his poetry entered the oral tradition of working cowboys. “The Long Road West” speaks to the kinship between cowboys, hobos, and sailors. It was set to music by the great Don Edwards.

“The Old Cowman” – Andy Hedges & Brenn Hill

In his book Classic Cowboy Songs, Don Edwards tells the story of how he fell asleep reciting this poem one night and woke with the melody in his head. This song is more relevant now than when it was written, over 100 years ago. I recorded this version with my pard Brenn Hill for my 2023 album of cowboy duets entitled Roll On, Cowboys.

“Spanish is the Lovin’ Tongue” – Michael Martin Murphey

Originally written as a poem entitled “A Border Affair” by Charles Badger Clark. I think that Michael Martin Murphey plays the definitive version of this song. And it was also the first song that Murph sang onstage at the National Cowboy Poetry Gathering in Elko, Nevada, when he showed up at one of the early gatherings. It always reminds me of All the Pretty Horses by Cormac McCarthy.

“The Westerner” – Andy Hedges

I found the “The Westerner” in Charles Badger Clark’s 1915 book Sun & Saddle Leather. The poem speaks to the values of folks who live in the rural West. I hope that my melody does it justice. It is the title track of my new album.

“Shadow on the Cutbank” – Trinity Seely

This is a modern-day poem set to music – the poem by horseman, cowboy, and poet Joel Nelson, and the melody by horsewoman and singer-songwriter Trinity Seely. The poem is Joel Nelson’s answer to the historians who have written the cowboy off as a vanishing breed.

“Hitting the Trail Tonight” – Buck Ramsey

“Hittin’ the Trail Tonight” was a signature song for the late great Texas cowboy singer and poet Buck Ramsey. Originally written as a poem by classic cowpuncher poet Bruce Kiskaddon, folklorist and musician Hal Cannon set this one to music sometime in the mid-1980s. I asked Hal about this piece and he told me that he “always felt there is something about Kiskaddon’s words that feel good in the mouth as they come out.” This one will have you singin’ along.


Photo Credit: Gabrielle Watson

MIXTAPE: Books, Story, & Poetry by Ordinary Elephant

As humans, we have a history of turning to story for comfort, direction, and preservation – a way to keep the present alive in the future. Story can be found in books, poetry, song, and our minds and mouths.

This playlist starts with our song, “Once Upon a Time,” which was born of our turning to story in the deep uncertainty of early 2020, and is the opening track of our recently released, eponymous album. In this Mixtape, we feature songs that incorporate or allude to books, authors, poetry, or story, written by artists that inspire us to write our truest stories. – Ordinary Elephant

“Once Upon a Time” – Ordinary Elephant

When the world shut down in March of 2020, we found ourselves one show into a two-week Australian tour. After scrambling to get home, the quiet hit and the processing of a new world began from our Louisiana porch, deeply feeling the human instinct to turn to a sense of story when faced with intense uncertainty.

“Always a Little Less Time” – Justin Farren

“So I guess that’s always been the story of you and I.” Justin paints pictures with the specifics that draw you in and let you see yourself in his songs, then cuts straight to the truth. The impermanence and the importance of our time here. This song guts us, in the best way, every time.

“Nothing at All” – Clay Parker & Jodi James

“I’ve got books stacked on the bedside table, that are gonna make me well and able, but the light in my room is still burned out,” Jodi sings, as one of our favorite duos spins an ethereal tune of rejection and resolve.

“Walking Each Other Home” – Mary Gauthier

One of our favorite songs of Mary’s. Achingly beautiful, it details the uncertainty of a relationship ending, but also speaks to the broader idea of the unknown. “I don’t know how this story’s supposed to go,” she sings in the chorus, as it’s hard to know when we’re living it. But there is clarity and acceptance that “we’re all just walking each other home,” helping each other find our own stories.

“Under My Fingers” – Wes Collins

Wes is one of those writers who takes you places you didn’t know you needed to go. Both with his words and with his music. This song follows a writer’s thoughts, even alluding to the scarcity mindset that can sometimes take hold of creatives. The fear that it won’t last and the solution of surrendering to the pen.

“Paperback Writer” – The Beatles

The Beatles were Pete’s first musical love, showing up in his life around sixth grade and giving a wealth of melodies and harmonies to soak in. He studied guitar through their songs, which span so many genres, it was easy to get lost in their catalog for years.

“Windmills” – Mutual Admiration Society

The story of Don Quixote twisted into a song by one of Pete’s favorite songwriters, Glen Phillips. This song first appeared on Toad the Wet Sprocket’s 1994 album, Dulcinea. This version is from an incredibly underrated collaboration between Glen and Nickel Creek. Both of these artists changed Pete’s musical world, Glen being one of the first songwriters that he really dug into and in this collaboration, Nickel Creek introducing him to the world of acoustic music.

“Hemingway’s Whiskey” – Guy Clark

Guy Clark’s use of simple language to tell deep truths is unparalleled in the modern songbook. Here he salutes his admiration for another legendary writer, toasting with a drink, and reveling in the difficult work it takes to be a writer of that stature. Guy’s songs are revelations.

“I Ain’t Playing Pretty Polly Anymore” – Dirk Powell

We have the choice to perpetuate stories or let them die off. Some traditions continue to enrich our lives, but it’s important to realize when we’ve moved past them and when it’s time to draw the line between cautionary tale and normalizing certain types of violence. As someone steeped in tradition, Dirk makes an important statement about what songs are able validate, and that we can choose not to continue singing certain ones.

“The Other Morning Over Coffee” – Peter Mulvey

In remembering a conversation with a friend, Peter recalls talking about having lived lives “so full of poetry and adventure that if we died right then and there it would have been fine.” It’s a goal we can hope that some part of us is always aiming for. As the song unfolds, it becomes a perfect reminder that we’re all moving through the same world, the same bigger story, despite the difference in our details.

“Velvet Curtain” – Anna Tivel

Anna’s songs are movies, thick with imagery and emotion. She’s one of those writers who you’re thankful is walking this earth at the same time as you. This song shows us that sometimes there are words that need to be heard, and sometimes you’re unknowingly the one singing them.

“Billy Burroughs” – Jeffrey Martin

Jeffrey’s work tends to knock your socks off, right out of the gate. His rich voice and insightful command of language immediately demands your full attention. His background of teaching literature melds with his own writing here.

“Tailor” – Anaïs Mitchell

“When he said that my face he’d soon forget, I became a poet.” One of our favorite songwriters, Anaïs has a way of weaving a story that hits you in the softest spots. Here she spins a gorgeous warning of how easy it is to let others define our story, and that we can learn to tell our own if we remember to listen to ourselves.

“The Prophet” – Ordinary Elephant

Crystal came across a copy of Khalil Gibran’s The Prophet, gifted to her by a dear friend 20-something years ago. The bones of this song were hiding between the dog-eared pages, a discovery of self-love through returning to reminders of a love gone.

“Everything Is Free” – Gillian Welch

“We’re gonna do it anyway.” In lyric, and in delivery, Gillian shows us the power of song and story to persevere. Her voice and style are singular, and are always a welcome reminder to find comfort in the unique and truest version of ourselves.


Photo Credit: Olivia Perillo

Humbird: From Dinner Table Singing to Dismantling White Supremacy

Siri Undlin, better known as Humbird, is a talented singer-songwriter from the Twin Cities with deep roots in Minnesota music and the land that surrounds her. Growing up, she was a true cold-weather kid who loved hockey during winter, but also loved music and feeding her vivid imagination. Her interest in music was nurtured by her parents, religious music, church choir, and also her Aunt Joan, who taught Siri guitar at age 12. Hockey actually led her to her first band, Celtic Club, which would play at Irish Pubs, talent shows, and of course, at the local hockey rink. They introduced her to Celtic music and her first live performances.

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In this episode of Basic Folk, Undlin shares her rich experience studying folklore and fairy tales, which greatly influence her musical journey. She discusses her intensive research in Ireland and Nordic countries, exploring how music intertwines with storytelling traditions.

Throughout the episode, Undlin reflects on her upbringing, her time at an art school, and her evolving approach to songwriting, blending traditional folk music with indie music and experimental sounds. On her new album, Right On, Siri is acknowledging and addressing white supremacy in middle America, as highlighted in her song “Child of Violence.” She talks candidly about what writing and releasing the song taught her about white supremacy. Touring has provided Undlin with unexpected challenges and valuable insights, shaping her perspective as a musician and performer. We talk about the importance of being open to chaos and disciplined in one’s mindset while navigating the music industry and life on the road.

(Editor’s Note: Read our recent interview feature with Humbird here.)


Photo Credit: Juliet Farmer

Into the Squishy Middle: Humbird Celebrates Being Wrong on ‘Right On’

When I first heard Right On, the new album from Humbird, (the moniker for Minnesota-based singer-songwriter Siri Undlin), I thought immediately of Jason Molina and Magnolia Electric Co. There’s an emotional rawness in the production paired with a choral background vocal style on songs like “Fast Food” that reflects a Midwestern landscape to my ears. Imagine a million ears of corn singing to nobody in the blazing heat of summer, right beside a sprawling concrete strip mall.

“Quilted miles of iron and wheat / does it count, if it just repeats?” Undlin sings.

I had the privilege of talking to Undlin over the phone about her new album, while she was at home in Minnesota and I was in a parking lot outside of a Barnes & Noble somewhere in Maryland. The first thing I asked was if she was familiar with Molina’s work, and much to my surprise, she was not. So, I will have to assume that what I heard as historical reference is merely a shared landscape of influence and delicious, melancholy songwriting.

Throughout her new album Right On, Humbird explores the human desire to retreat into ease, safety, and ignorance, rather than put oneself at risk of being wrong. Undlin begins this exploration with the experience of heartbreak, but quickly zooms out to include topics of cultural conflict, destruction of natural ecosystems, societal priorities, and gun violence. All the while, these songs ask us not to know the answers, but to merely be willing to ask the questions.

On “Child of Violence,”she sings: “I could be a break in the chain / you could be a break in the chain / you could be a piece of the change / When you talk about it call it by it’s name…”

I have been a fan of Humbird ever since I saw her performance at the Mile of Music Festival in Appleton, Wisconsin, this past summer and I was thrilled to get to interview her about this album.

Central to this record is a kind of celebration of being wrong. Can you speak to the specific benefits of being wrong and what being wrong means to you?

Siri Undlin: I find that there is a carefulness and reservedness, a real fear of being wrong, that often gets in the way of important conversations, and prevents people from trying to learn and do better. The reality is that sometimes you’re wrong, but you still have a responsibility to show up and be a part of things.

Ah, that makes sense. So on the title track you sing, “You might be dead wrong… at least you’re trying…” This particular song seems to be about a romantic relationship, but in a broader sense, is this about avoiding apathy?

Yes, it’s a central message of the album, and honestly I need to hear it as much as anyone. There is a time for resting and rejuvenating, but I think it’s important to be really honest with yourself about whether you are in that process, or whether you are making excuses because it’s hard. You have to be able to get into the squishy middle of things and really dig in.

I’m from Minnesota and in the wake of George Floyd’s murder, which I have written about explicitly on other records, I’ve had to realize how slow change can be. You have that initial communal outrage, but then what happens a year later? What happens two years later?

Whether its a global event or personal event, I’ve done a lot of growing up and I can’t just ignore these things. It’s a kind of rugged realism that comes with this greater knowledge, which can be really beautiful, but there’s a reframing that just has to happen.

When you talk about rugged realism, it makes me think of your song “Cornfields and Road Kill,” which is one of my favorites on the album.

That is my favorite song to play live and has been for years. I just think it’s one of the more honest songs I’ve ever written. I was able to capture a lot of what I feel about the landscapes where I’m from and the complexities and subtle beauty of it.

There’s so many road songs, but there’s very few songs written about the landscapes of the Midwest; roadkill and monocrops, soy and corn, and animals that are dead is the reality of traveling and the landscape and the economy of the area. It’s this visual representation of the choices that we’ve made about culture and society.

I was just mad about that when I wrote that song. I wrote it as a connecting tool and a bridge rather than just rage… but it is also just fun to be loud and turn up the amps and be cathartic…

I feel like the Midwest is having a real artistic moment right now with Waxahatchee/Plains and Kevin Morby, how do you think the Midwest and specifically Minnesota influence your work?

It’s tricky, because it’s such a subtly nuanced place in a lot of ways. It’s home, first and foremost, which is an endless topic of analysis. But creatively, I do feel really inspired by the landscape of the prairie, because of its subtleties. It’s a landscape you really have to sit with and pay attention to in order to understand it. You have to really slow down. I also think there’s a lot of space for a creative community, which is really exciting when you take into account income inequalities and the densities of the larger cities. There’s space here to collaborate and there’s not really the infrastructure that super ambitious people are interested in, so they move away… I think it was Prince who said that “The cold keeps the shitty people away!” [Laughs]

I am blown away by the production on this record, you worked with Shane Leonard who is another artist heavily rooted in the Midwest. What was the process like working with him, and what did that collaboration bring to the project?

Shane is a dear pal who I have recorded with before, so we have an established workflow. I, along with two of my bandmates, had been playing these songs live for a couple years on tour by the time we went to record, so going into it we were aiming to capture the live feeling of these songs, very much trying for the sound of a band in a room.

In approaching the record, I thought, let’s just go and hang with Shane and record live to tape and try to capture that energy. Because we do tackle heavy and weighty topics, but at the end of the day we still have a blast playing together.

I loved recording to tape. Instead of going into it with infinite options it was like, “Here’s how we play it and just do your best.” That infused the whole process with some magic and adrenaline, and it was awesome.

Humbird is a pretty fluid project, there’s a cast and crew of folks who are always shifting based on people’s lives, but I made the record with Pete Quirsfeld (drums) and Pat Keen (bass) and the three of us have been playing together for six-ish years. So these are road worn and comfortable songs that were ready to be captured.

I read that you spent a year doing research as a Watson Fellow. I’m interested to hear about what you were studying and how that has influenced your own music?

Yeah, the Watson Fellowship is this insane opportunity you basically do research on a topic of your choosing for a year. In my case, I was comparing Celtic and Nordic traditions and their storytelling. Historically, so much happened via trade routes and conflict, particularly in the balladry tradition and saga tradition, you will find that similar motifs and melodies crop up across folklore traditions that are also so specific to certain places.

I spent a year shadowing storytellers and musicians, compiling this bank of folk tales and ballads. I was doing a lot of writing and researching and playing music already, but I didn’t actually know that making music could be a job. When I went and did this research and was shadowing all these folks who were essentially doing DIY touring, or playing or performing in community spaces, witnessing how they move through the world I realized, “Oh my god, you can do this?”

One person I spent a lot of time with is Brendan Begley, on the west coast of Ireland. The Begley family are these incredible musicians on the Dingle Peninsula. It was the first time I was exposed to a DIY arts culture… it was so mush part of the fabric of life there and when I came home I realized I want to make art this way, I don’t want to do it academically. I feel like often in the classroom you’re in the business of taking art apart and I wanted to actually create it.

Speaking of the ballad tradition, when I heard your song “Ghost on the Porch,” it sounded like a brilliant remake of an old ballad a la Sam Amidon, but in this case it is actually an original song. I find your songwriting to be more through-composed in a storytelling way than a typical commercial song might be. Do you draw on that ballad tradition in a conscious way or do you hear that influence?

That is actually a song that started as a short story, a fairy tale of sorts. I love to write fiction and non-fiction and it generally happens on a Humbird record that one or two songs per album are drawn from a short story or some other writing format. I’ll write out prose and then think, actually this could be a song.

Anytime you’re writing fiction your own life is in there, but I have not personally had the experience of a ghost of my own likeness standing on the porch telling me to run for my life, which would be terrifying.

Sometimes with writing, it’s almost like dreaming, where you don’t know where things come from!


Photo Credit: Juliet Farmer

WATCH: Thunder and Rain, “Wendigos Wanderin'”

Artist: Thunder and Rain
Hometown: Nashville, Tennesse
Song: “Wendigos Wanderin'”
Album: Storybook Sessions
Release Date: October 20, 2023

In Their Words: “This song was inspired by a TikTok rabbit hole I went down last year that revealed the world of wendigos, also called skinwalkers. I got addicted to watching these terrible quality videos of deer with odd head shapes and dogs walking on hind legs with weird looks in their eyes. One of the TikToks said, ‘In Appalachia, if you hear your name in the woods, no you didn’t.’ I loved this concept that people know these terrifying creatures exist, but they don’t want to talk about it.

“One day while walking through Peeler Park in Madison outside of Nashville, I had an eerie feeling that something was following me. In my mind I sang the chorus of this song to the beat of my footsteps. I got home and wrote the song, then brought it to the band where we had a ton of fun arranging the harmony parts and spooky interludes. Our goal was to make people in the audience feel unsettled but still have fun, like a good horror movie.” – Erinn Peet Lukes

Track Credits:

Erinn Peet Lukes – Guitar/vocals
Laura Ray – Banjo/vocals
Amelia Ransom – Fiddle/vocals
Katie Blomarz-Kimball – Bass

Photo Credit: Jake Byrne
Video Credits: 
Videographer – Andrew Hutton
Audio Engineer – Tim Miller
Recorded at Laughing Heart Studio in East Nashville, TN

MIXTAPE: Blue Water Highway’s Space Ship in a Barn

We are a four-piece Americana/indie rock and roll band from Austin, Texas, combining our love of singing and harmony (Catherine and Zack were both opera majors in college) with thoughtful songwriting, musicianship, and arranging (Greg and Kyle are multi-instrumentalists, also with college degrees in music). Being from Texas, we are rooted in its southern/western traditions, but love to musically and lyrically explore the contrasts in culture between rural and urban life, and the way that technology has affected both. This was one of the concepts — what we kept calling “building a space ship in a barn” — that was at the heart of our upcoming album, Paper Airplanes, produced by Cason Cooley, and it is the theme of our mixtape.

These “space ship in a barn” songs are a huge inspiration to us, often using acoustic instruments and natural vocals/harmonies mixed with analog synthesizers and electric guitars. Essentially mixing the organic sounds of the country with those of the urbanized, modern world. They also show a contrast between material things, and emotions that can sometimes best be expressed by otherworldly-type sounds. — Blue Water Highway

Bruce Springsteen – “I’m on Fire”

We find ourselves constantly referencing the Boss and his Born in the U.S.A. album, and this track specifically, as a great example of how classic rock and roll and rockabilly crossed with an analog CS-80 synth somehow works so well.

Sandra McCracken – “Reciprocate”

There is something about this track, and whole album really, that uses the roots vs. digital mix to maximum effect. The foundation is the fragility of the vocal and the acoustic guitar, but the “space” sounds peek through, like little slivers of light coming down through the dark clouds. Produced by Cason Cooley, this is one of the initial influences for our album.

The National – “Quiet Light”

The National’s 2019 release, I Am Easy to Find, has some of the best vibe in piano tones and “Quiet Light” is no exception. The soundscapes and drumming on this tune were just so innovative yet familiar.

Matthew Perryman Jones – “Waking the Dead”

The atmosphere kicks in right from the start and supports this upbeat rocker, which happens to be the only non-ballad on this record, is also produced by Cason Cooley, and admittedly is one of the few non-ballads that MPJ writes. The whole record is a rootsy trip through outer space.

Hozier – “Almost (Sweet Music)”

This song combines three things we love: good songwriting, good groove, and jazz. Hozier weaves titles from famous jazz songs throughout the lyrics of this song, and if you didn’t know the jazz songs he mentions you’d have no idea. Hozier is a great example of an artist who uses rootsy sounds with very modern, pop-oriented production techniques.

Phoebe Bridgers – “Motion Sickness”

Is it a country song or not? At least that is the argument we’ve been having in our band since the song came out. The soundscape is obviously a great example of vibey, modern, groovy, indie-rock production, and the lyrics have a very 21st century suburban-kid perspective. But still, there is something in the mood and the lyrics that doesn’t seem too far from Hank Williams… or Dolly Parton… anyone?

Elbow –”lippy kids”

Our producer introduced us to this band and this track, which is not only a perfect example of our theme sonically, but also lyrically. The refrain of “build a rocket boys” exactly conveys the sense of childhood wonder we wanted to evoke on our album.

Taylor Swift – “peace”

We’re big Taylor Swift fans in this band, always have been. Then she released folklore and evermore in 2020, which somehow fit perfectly with sounds of our album, even though we had already recorded it. Catherine never turned these albums off… ever. Taylor Swift is not given nearly enough credit as a songwriter and this is one of those perfectly produced tracks that makes her shine.

Blue Water Highway – “Grateful”

Definitely leaning more on the “barn,” or rootsy, side of things, this is our tongue-in-cheek take on thankfulness, and we still manage to put enough stardust sounds in the mix that it fits with the rest of the album.

Big Red Machine – “Hymnostic”

This song sounds like sunlight shining through the windows of an old white wooden church. Aaron Dessner (The National) and Justin Vernon (Bon Iver) combine to create the ultimate “spaceship in a barn” vibe. Big Red Machine, The National, and Bon Iver have all accompanied us many many times on late-night drives from state to state.

John Moreland – “When My Fever Breaks”

When an amazing songwriter gets a hold of a drum machine, this is the result. Great songs, and vibey drum production, complete with other synths make this album one to keep revisiting.

Brandon Flowers – “Between Me And You”

Brandon Flowers is one of the core artists we reference. Combining a indie synth rock aesthetic with heartland songwriting, he represents one of the many examples of bringing roots rock into a modern era.

Counting Crows – “Amy Hit The Atmosphere”

If this came out in 2021, it would probably be called Americana, but we love how these guys were a mainstream rock band with just the right balance between raw and polished. That’s never truer than on this song from This Desert Life, with the way the band uses atmospheric sounds to support the lyrics.

Maggie Rogers – “Overnight”

This song is a perfect example of how ambient electronic sounds that you can’t really put your finger on really round out and enhance a song that has organic vocals and drums.

Dawes – “Don’t Send Me Away”

One of the under appreciated elements of ’70s Americana will always be the impeccable groove of the rhythm section. Dawes carries this same torch, along with subtle but innovative guitar work, and brilliant songwriting, to become one of our bands favorite bands.

The War on Drugs – “Pain”

Adam Granduciel’s guitar work and songwriting harkens back to the way the ’80s musicians blended the rootsy style before them with modern instrumentation. The War on Drugs unashamed use of drum machine sounds and reverb rich guitar tone creates a cool and nostalgic sonic landscape.

Blue Water Highway – “All Will Be Well”

This is a song about the true meaning of hope, and it uses the synth/acoustic dichotomy as a way to contrast the spiritual with the material, how those realities both rub up against each other and work together. At times it feels like a rickety old space ship, and is one of our favorite examples of this sound in our original music.

Blue Water Highway – “Sign Language”

This is our original song about finding communication, calm, and understanding in the midst of chaos and confusion. The soundscape has many “space ship” elements that evoke communication, i.e. synthesizer and drum machine, which are contrasted with the organic sounds of the harmony vocals, guitar, and drum set.


Photo credit: Cal & Aly

Canon Fodder: Various Artists, ‘Oh My Little Darling – Folk Song Types’

“What’s the name of this song you’re going to sing?” says Herbert Halpert. The year was 1939, and the folklorist was visiting Elk Park, North Carolina, a small mountain community near the Tennessee border, not far from Johnson City. There, he met two singing sisters, Mrs. Lena Bare Turbyfill and Mrs. Lloyd Bare Hagie.

“’Lily Schull,’” replies Turbyfill.

“Were you used to singing it together, before … “

“Yes, sir,” they respond in unison.

“I mean … when you were young, did you sing together at all?”

“Ever since we’ve known it.”

Perhaps it is the 80 years between then and now, but those words sound an awful lot like forever when Turbyfill says them in her Appalachian accent. But “ever since we’ve known it” is 25 years at most.

“That’s the way you sing it most of the time?”

“Yes,” again in unison.

“Go ahead and sing it the way you do most of the time. Go ahead.”

It’s a perfectly awkward moment saved for all of posterity by Halpert’s disc-cutting machine, which he hauled down the East Coast collecting folk tunes. It’s city meeting country, urban meeting rural, educated meeting self-taught, but any discomfort is dispelled as soon as the two sisters start singing. They sing with no accompaniment — their voices blending almost magically, following no harmonic pattern other than the one they devised and perfected themselves. It’s the essence of folk music. Their sisterly harmonies and spry phrasing contrasts sharply with the grisly story of “Lily Schull” which, like so many murder ballads, begins in penitence and punishment. In the first verse, a crowd surrounds a jail to hear a condemned man’s last words. In the second, he confesses to the “murder of Lily Schull, whom I so cruelly murdered and her body shamefully burned.” By song’s end, he is asking God to save his soul and watch after the wife and family he leaves behind.

The sisters hesitate between the second and third verses. Perhaps they are overcome by the details of the crime, or perhaps they are responding to some gesture by Halpert. It’s a silence that asks, “Should we go on?”

Once the murderer meets his Maker, the folklorist asks the folk artists about the song. Turbyfill responds, “That’s a true song,” and the tape cuts off. Perhaps the sisters knew the story of Lilly Shaw, an African-American woman from East Tennessee, whose murder inspired “Lily Schull.” Perhaps they knew she had been brutally killed in 1903 by a man named Finley Preston, who was hung two years later after multiple appeals. They had learned the song when they were teenagers and, by the time they met Halpert, had been singing it more than half their lives.

Forty years later as it was cut to disc, “Lily Schull” was anthologized on Oh My Little Darling, released by New World Records, a label established in 1975 by a grant from the Rockefeller Foundation to produce a comprehensive anthology of American music. There are many folk compilations like this one, far too many to list. Oh My Little Darling is nowhere near as beautifully strange as Harry Smith’s world-building Anthology of American Folk Music, nor is it as comprehensive or as immersive as the multi-volume Sounds of the South series. It lacks the geographic specificity of the 1975 anthology High Atmosphere: Ballads and Banjo Tunes from Virginia and North Carolina. It was only pressed once to vinyl, and reissued in 2002 on CD. (As of this writing, the compilation is not available for download or streaming.)

Regardless, Oh My Little Darling stands out as a useful entry point for newcomers to American folk music. Culling from various sources and covering a range of styles, it serves as something like a textbook to the various types of folk songs percolating in the American South during the first decades of the 20th century. It opens with Arkansas singer Almeda Riddle performing a children’s ballad called “Chick-a-Li-Lee-Lo,” perhaps the most famous song here. There are also cowboy songs and outlaw songs, minstrel songs and labor songs, bawdy blues and evangelical hymns, songs derived from old broadsides and songs known as Child ballads, collected by the 19th-century proto-folklorist Francis James Child.

In his liner notes from the 1977 vinyl edition, folklorist Jon Pankake warns against lumping these disparate styles into the same category, as though every folk song belonged to the same species. He would rather us celebrate the infinite variety of the music, which reflects the infinite complexity of American history. These songs document the fears and desires, regrets and prejudices of the past, serving as vessels of public memory, chronicles of history as it was experienced in rural America. History books don’t mention Lillie Shaw, but folk music memorializes her for generations.

In some ways, folklore, as represented by Oh My Little Darling and similar compilations, offers a rebuke to the Great Man school of history, established in the 19th century and still perpetuated today by such scholars as Joseph J. Ellis. That approach to the past suggests that all history is motivated by the actions of great and powerful individuals. Folklore relocates both the motivation and the documentation to the will of the people.

In that regard, this compilation is a fine introduction to American folk music as a populist force, especially if you’re looking to start a band. That’s what Jay Farrar, Jeff Tweedy, and Mike Heidorn were doing when they discovered Oh My Little Darling at the Belleville, Missouri, public library in the late 1980s. It opened up a new world for them and showed them how they might marry folk subject matter with punk guitars. The trio took the name Uncle Tupelo, and the roots of their debut, No Depression — not to mention the genre it inspired, also called No Depression, or alt-country, or whatever-you-call-it — twist tightly around these old recordings. The band would even cover two songs on their third album, plainly titled March 16-20, 1992 after the rough dates for the sessions in Athens, Georgia. Farrar sings both tunes in his grave baritone, turning “Lilli Schull” into a time-stopping mea culpa. The song plods along as he draws out each line, as though he’s trying to stall the snap of the noose around his neck. It’s a much more obvious interpretation than the sisters’ original, but still affecting in its deliberation.

Farrar also sings the 1937 labor song “Come All You Coal Miners,” written and performed by Sarah Ogan on Oh My Little Darling. This original is a cappella, her only accompaniment the hiss and crackle of the archival 78 record, and she sounds righteous and outraged describing the dangerous conditions miners faced at the time: “Coal mining is the dangerousest work in our land today,” she spits, “with plenty of dirty slaving work and very little pay.” She makes her closing line a rallying cry to presumably striking laborers: “Let’s sink this capitalist system to the darkest depths of hell.”

Farrar never had the humor or the audacity to sell such a line, but he nevertheless savors the historical details in Ogan’s lyrics. “I know about old beans, bulldog gravy, and cornbread,” he sings, as though the camp menu was a password to the union meeting. His version is more a lament, perhaps sung from the point of view of a miner who survived the pits yet still recalls the perils. Neither “Coal Miners” nor “Lilli Schull” resembles its original, which is the whole point: Uncle Tupelo understood that the class issues of the 1930s were pretty much the same as those of the 1980s, which empowered them to participate in that folk tradition and put their own stamp on these old songs. For that reason, Oh My Little Darling stands as a foundational text in alt-country and contemporary Americana — a testament to the malleability of American folk music in all its types.