Our Readers’ Campfire Stories for Scary Season

Long before folks were strumming guitars and picking banjos, they were telling stories. Stories about origin, hopes, dreams, and fears, and lessons learned. These stories guided lives and relationships, became myths, legends, and songs, and were passed down for generations and adjusted for place and time. From “The Knoxville Girl” to “Down in the Willow Garden,” to Lindi Ortega’s “Murder of Crows” and Tyler Childers’ “Banded Clovis,” the spooky story looms large in bluegrass, old-time, and Americana music.

For the season, we asked BGS readers to share their own roots music-themed writing with us in the form of spooky fiction, creative non-fiction, poetry, or cross-genre writing. We were not disappointed! Below, Emily Garcia’s young musician narrator achieves justice for poor Rose Connelly of “Down in the Willow Garden,” and Stuart Thompson details the sad fate of two brother fiddlers who became entangled with the wrong woman.

But first, we share with you an old tale of the farmer and the devil, regarding the origin of crop circles, found in a newspaper from 1678 – from which we’ve also pulled the creepy and fantastic woodcut we’ve chosen for lead image.

With this series, we hope to honor and continue the long tradition of storytelling and verse that has lived alongside and contributed to our favorite genres of music.

“The Mowing Devil Or, Strange News Out of Hartford-Shire”

Being a true relation of a farmer,
who bargaining with a poor farmer about the cutting down three half acres of Oats;
upon the mower’s asking too much, the farmer swore, that the devil mow it, rather than He;
And so it fell out, that that very night, the crop of oats shew’d as if it had been all of a Flame:
But next morning appear’d so neatly mow’d by the Devil, or some infernal spirit, that no mortal man was able to do the like.
Also, how the said oats now lay in the field, and the owner has not power to fetch them away.


Source: The Public Domain Review. August 22, 1678.


“Beneath the Sun, Above the Moon”
by Emily Garcia

The Hunter’s Moon, red from eclipse, slides above the pines and half-bare maple trees, its hollow stare cast over Virginia’s Appalachian Plateau. Behind it, the night is black as pitch.

“You okay, Wills?” asks Annie. No, she hasn’t been okay in months, but Annie doesn’t want to hear that.

“Yeah, of course!” Willow rosins her bow, trying to ignore the wailing in her ears.

Annie glances down, rocking the toe of her boot into a groove on the worn cabin floor. “I hope I wasn’t too pushy…I just thought playing again might help.”

Two weeks earlier, over the phone, Annie had been less concerned about being pushy. “Willow Rose O’Connell, I’m not taking no for an answer. You are coming to Hunter Jam Weekend, just like you have every year for the last four years. I will not let my best friend rot away in some North Carolina suburb just because one tour didn’t work out.”

Didn’t work out. That was the story she let everyone believe: she had quit the gig of a lifetime halfway through the European arena tour, all because she couldn’t handle the pressure and had a nervous breakdown in a hotel room in London. It was a breakdown so bad that she flew straight back to Nashville that night, packed her entire apartment, drove eight hours to her parents’ house in Raleigh, and was now living in her childhood bedroom strung out on Xanax.

“What a shame,” people liked to say.

Now, she forces a smile. “I appreciate it, Annie. I’m good. I’m glad I’m here.”

Relief washes over Annie’s face. “Okay awesome. Let’s go, then. You don’t need to solo or anything, just play.” Annie grabs her mandolin and heads for the door. Willow follows, fiddle tucked neatly under her arm.

They wind through a wooded path lit only by the moon, towards the fire where the rest of their group has already started jamming. She can’t shake the wailing sound. An old recurring nightmare from childhood, a screaming woman next to a riverbank, has resurfaced with a vengeance since she left the tour six months ago. On the worst nights, the screams would weave themselves around memories of her grandmother’s shriveled voice singing old folk songs by the fireplace.

My race is run beneath the sun, the devil is waiting for me.

What no one knows is that an hour before the nervous breakdown, she forced her way out of the back of the tour bus, shaking uncontrollably, the manager’s whiskey breath staining the air. She had escaped the worst, thank god, but his slurred voice taunted behind her. “Don’t even try telling anyone, Will. You know I can ruin you.”

She knows. She knows how this industry works.

They reach the circle and Willow perches on a stump by the fire. There are a few awkward mumbled greetings, her former companions from the Nashville scene now looking at her like the ghost of an old friend. “Okay, where we at?” Annie cuts in. “‘Deep River’?” And with that, the jam resumes. Every time solos reach her, she leans to Annie and passes them off. The screaming is back, louder than usual, mixing with the songs into a sideways cacophony that makes her feel sick to her stomach. Her playing drifts off, she squeezes her eyes shut. The fire feels like it’s taking over her body.

The tune ends, and she gets up. “Sorry guys, I think I need to go lie down for a second. My head is killing me.” A murmur of concern ripples through the group but she can hardly hear it. She heads up the path towards the cabin.

The screaming is getting louder, and the ground feels like it’s shifting beneath her. Vertigo, maybe. The devil is waiting for me. She stumbles forward, barely conscious of where she’s going. You know I can ruin you. She reaches for a tree to steady herself, but the trees seem to be sliding up and down the periphery. She falls, hands driving into the dirt. Eyes squeeze shut.

The screaming stops.

A faint sound of banjo and a slurring male voice touches the air. She slowly pushes herself up, eyes adjusting. The sun is out, hanging red and low over the horizon, as if the moon has reversed its course. A river runs to her right.

In front of her lies a young woman, wispy brown hair fanned across the dry grass, and a half-empty bottle of burgundy wine next to her. She could almost be peacefully asleep, if not for the 15-inch knife sticking out of her chest and the crimson blood soaking her white cotton dress.

She stares at the woman like a mirror, the smell of whiskey burning her nose, when she hears him, gasping. She looks up. He’s in a loose-fitting linen shirt and dirty denim overalls, his eyes bloodshot, a banjo clutched in his left hand. His splotched face drains to white as their gazes meet.

“Rose– I– Rosie, my dear– I– I– I… my God, my God.” His trembling voice is centuries old. He glances wildly at the dead girl’s face, then back at Willow.

Her fingers curl around the knife handle and she pulls upward.

“I didn’t m-m-mean… I– I– I… Rosie please, I love you.”

She raises her bow arm. Her movements are not her own. Virginia turns red beneath the sun. The screaming begins again, different now, deafening.

Then it stops.

Heavenly quiet. And then a heavy splash.

It’s dark again. The moon is fixed to the night sky, and she’s standing at the edge of the circle. “You scared me!” Annie raises her eyebrows. “You okay, girl?”

“Yeah I’m good. Just needed a quick nap.”

Willow picks up her fiddle, which she had left leaning against the stump, and gives it a quick tune. “Okay y’all. ‘Wheel Hoss’? I’ll kick.” Without waiting for a reply, she jumps in. A few hollers from the group, and they all launch after her. Her fingers dance across the strings as everyone else holds back to hear her, finally, play again.

The final notes ring out. Silence, then the circle explodes into wild cheers and laughter.

Annie turns to her, grinning. “See Will, I told you playing again would help…” Her voice trails off.

Willow follows Annie’s stare. Her hands, strings, and fingerboard shine in the firelight, covered in blood.


Emily Garcia is a writer and fiddle player who spent her early career studying and performing within Nashville’s roots scene. She is now based in southern Maine and continues to perform, travel, and write stories inspired by American music and place. You can follow her work on Instagram at @imemilygarcia.


“Brother Fiddlers”
by Stuart Thompson

Up in Clear Creek County, when the wind is lying still,
They say you can hear it high above the Argo Mill.
The sound is lonesome, and the sound is low,
Like the fiddlers pointing out the guilty with their bows.

Will and Tom were brothers, bold and bound for gold,
They followed the rush where the rivers ran cold.
They staked their claim where the tall pines lean,
And they carved their camp in a cut of green.

By day they dug with blood and sweat,
By night they played in the dry sunset.
Twin fiddles rose in the old saloon,
And the one they played for was a gal named Lou.

She poured the drinks and danced the floor,
With eyes that knew what men were for.
She’d kiss you soft, then slip away–
Leave you lost ’til your dying day.

Up in Clear Creek County, when the wind is lying still,
They say you can hear it high above the Argo Mill.
The sound is lonesome, and the sound is low,
Like the fiddlers pointing out the guilty with their bow.

They struck it rich – oh, mother lode!
A vein so thick it near broke the road.
One would sleep while the other stood,
Guardin’ gold in the dark pine wood.

But Lou, she schemed with a serpent’s smile,
Fed them lies and love the while.
“I want the stronger,” she said with a kiss.
“One who’d fight for a prize like this.”

So Will took watch on a moonless night,
With rage in his heart and death in sight.
Tom came quiet, just to check the claim–
But Will saw red and took his aim.

The shot rang once, and his brother fell,
And all went silent but the echo’s knell.
Will knelt down with a choking cry–
Then Lou stepped out with a pistol high.

No words she spoke, no tear she shed,
Just one quick flash – and Will was dead.
She buried them both where the cold creek bends,
And set her sights on richer ends.

Up in Clear Creek County, when the wind is lying still,
They say you can hear it high above the Argo Mill.
The sound is lonesome, and the sound is low,
Like the fiddlers pointing out the guilty with their bows.

She bought new gowns and she drank top shelf,
But Lou could never escape herself.
At night she’d wake with a strangled cry–
Hearing bows that scraped like a widow’s sigh.

She climbed the trail where the cold winds moan,
To the shaft where the brothers’ blood was sown.
And some say madness took her mind–
She walked into that hole and left no sign.

Now nothing grows where the gold once lay,
Just wind and whispers and strings that play.
The miners say, when the stars hang low,
You’ll hear twin fiddles weep and glow…

Up in Clear Creek County, when the wind is lying still,
They say you can hear it high above the Argo Mill.
The sound is lonesome, and the sound is low,
Like the fiddlers pointing out the guilty with their bows.


Stuart Thompson is a husband, dad, and mandolin picker from Denver, Colorado. He can be found online at @stu.art.thompson.


Stay tuned for more opportunities to publish your own writing or art on BGS in a future collection!

Collection edited by Rachel Baiman and BGS staff.

Lead Image: Woodcut, “The Mowing Devil Or, Strange News Out of Hartford-Shire”, August 22, 1678. Source: The Public Domain Review.

Heather Aubrey Lloyd’s Guide to Murder Ballad Survival

As you might guess, there’s tens of dollars to be made working in folk music. One of the more macabre ways I’ve made a living is… um… off the dead, performing educational programs on gender inequality in murder ballads for more than a decade with my band, ilyAIMY (i love you And I Miss You).

Maybe I was just born spooky (Halloween birthday!), but I’ve made the most of my curiosity for folk music’s unnerving and often misogynistic underbelly. All while collecting a few outliers that turn the old tales on their heads.

First found in Europe in the 1600s, murder ballad poems and songs have since become heavily associated with traditional American music. A mainstay in country and folk – whether it’s Polly or Omie falling prey to poor choices, or “Stagger Lee” (a staple since 1897), or Brokeneck Girls: The Murder Ballad Musical selling out its 2023 run – we’re still pressing play on cautionary tales of love inextricably woven with violence and remorseless outlaws. But we’re also starting to look back at the facts, wondering more at why the women of murder ballads are voiceless victims and rarely vigilantes.

I’ve kept the body count relatively low on my new album, Panic Room with a View, but there are a few graves. It is October after all. So, witches, black widows, and wanton women – who makes it out from this Mixtape alive? – Heather Aubrey Lloyd

“Bang, Bang” – Nancy Sinatra

This one might be a metaphor, but the messaging sure isn’t. Love is interlaced with violence right from childhood: “He would always win the fight,” and she should have known better. P.S. Sinatra may be singing it, but this lament from the “female perspective” was written by Sonny Bono.

“Come All Ye Fair And Tender Ladies” – Odetta

In rare cases, it’s not a man’s voice behind the mask, but women warning one another to “lock their hearts” against lying lovers. Cause of death here will eventually be sorrow, but don’t worry – we’re getting to the grisly bits and what happens when you don’t heed the warnings.

“Pretty Polly” – Coon Creek Girls

Appalachian, music academic, or horror movie fan, we all know the rules: the girl getting “busy” is the first body to drop. This song has roots in 1750s English ballads, where the pregnant and unwed victim at least sometimes gets revenge as a ghost. Not so with most American versions of Polly, or North Carolina’s Omie Wise, where the vague-but-violent tale is told with little remorse or consequence.

This is the blueprint of the classic American murder ballad. He’s dug the grave in advance or brought her to the river (no obvious sin-cleansing symbolism here) and “her blood, it did flow.” In some versions of “The Knoxville Girl,” his friends still try to bail him out of jail. Though countless renditions exist (The Byrds, Béla Fleck & Abigail Washburn, etc.), this stark presentation by the Coon Creek Girls has always been my favorite.

“Barbara Allen” – Joan Baez

Controversial opinion alert! I’ve always had a huge problem with the claim of “the world’s most-collected English-language folk ballad.”

Barbara Allen doesn’t die because she loves a man, but because she simply doesn’t. When women refuse there are still consequences, and “hard-hearted” Barb’ry follows “sweet” William to his grave, where he entwines with her in death. Ew. Still, it’s hard to argue with Baez’s perfectly mournful vocal take on this tune.

“The Dreadful End of Marianna for Sorcery” – Malinky

Or, if she says no and doesn’t die of sorrow, you can always cry “witch” and get her burned at the stake. Happy Halloween! You might think it’s a traditional, but this modern murder ballad from the year 2000 has a feminist twist; Marianna gets to tell on the men who wronged her, their hypocrisy revealed, her virtue extolled. This is a significant evolution from the third-person narrator (or male murderer’s perspective) pervasive in classic murder ballads.

“Frankie and Johnny” – Pete Seeger

Let’s get to a murderess. What if I told you Pete Seeger was singing you a lie? Did Frankie shoot her cheatin’ man? Yup, on October 14, 1899, Frankie Baker did. Was she sentenced to the electric chair for it? No. Songwriters didn’t bother waiting on the verdict. Besides, what ideas might women get if they thought they might get away with it?

Just days after the shooting, the streets of St. Louis were already singing. Frankie’s philandering beau, Allen, became “Albert” then “Johnny.” And Frankie, who unsuccessfully sued once a movie was made, was hounded by hundreds of renditions before she died in 1952.

“The Valley Is Ours” – Heather Aubrey Lloyd

Does a folk singer owe listeners absolute truth, or do we use bits and pieces of honesty to shed light on greater truths? As a songwriter and a former journalist, I’ve spent a while reconciling that question. This song from my freshly released album is a perfect example. I weave true stories from various eras of flood-ravaged Ellicott City, Maryland – a news article about a drowning victim, my time sanitizing debris from my friend’s submerged apartment – into a fictional family, unifying the experiences for the greater story representing all those who brave disaster and rebuild.

“Independence Day” – Martina McBride

If you’re an ’80s baby like me, this 1995 CMA Song of the Year (and one of Rolling Stone’s 100 Greatest Country Songs of All Time) was probably the first murder ballad you heard on the radio. Domestic violence, the standard trope, drives the battered wife to finally burn down the house with them both in it, leaving their surviving daughter to wonder, “I ain’t sayin’ it’s right or it’s wrong/ But maybe it’s the only way.”

I’ve spent years thinking about just how many other ways there should be for that woman. And maybe that’s the point of a great line like that. (I was too nervous to ask Gretchen Peters, the song’s writer, when I opened for her in 2022.)

“Silent Little Bells” – ilyAIMY

We all start by mimicking the art we loved growing up. So, it’s no wonder that in 2010 when it came time to write a murder ballad for my own band, ilyAIMY, I couldn’t seem to let the murderess get away with it, either. But my questions were starting. How do I reconcile my love of murder ballads with their problematic or outdated ideas? Can the women get more say in their stories?

“Can it be a sin/ For a woman done wrong to do the man done it/ Do that man right in?”

“Country Death Song” – The Violent Femmes

And I probably threw my fictional characters down a well, because I subconsciously remembered it from this song. We are all the culmination of everything we’ve ever heard and only think we’ve forgotten. This song’s presentation is so deadpan it’s almost parody, like a scary Halloween costume. An innocent daughter falls victim to a father’s starvation and madness. And when the victim is a woman child, at least, the murderer can’t live with the guilt and punishes himself.

“Delia’s Gone” – Johnny Cash

You can’t have a murder ballad Mixtape without Johnny Cash. The man in black – also a kind of persona/costume – put plenty of women in the ground through song, with a vocal delivery that’s dead serious. We know little about Delia’s actual “trifling” offenses, and as with early American murder ballads, much is left to the imagination.

“So if your woman’s devilish/ You can let her run/ Or you can bring her down and do her/ Like Delia got done…” references the old trope that men are somewhat justified killing sinful women, be it 1762 or 1962.

“Church Bells” – Carrie Underwood

Between 2000 and 2016 women got a lot of mixed messages about spousal abuse and murder ballads. The Chicks’ infamous “Goodbye Earl” was met with 14% of Radio & Records reporting stations refusing to play it with accusations the song “advocated premeditated murder.” Um … “Folsom Prison” much?!? Why not the same uproar for 2007’s “Gunpowder & Lead” wherein Miranda Lambert shows she’s willing, but we never get the actual trigger pull, or Underwood’s similar poisoning of an abusive husband in 2016?

Answer: It’s all about the aftermath and the attitude. The Chicks were too undeniably happy. “Church Bells,” meanwhile, walks the line that the bells toll for her in remorse and damnation, or that she finds absolution in the church.

“Pocket of God” – Cory Branan

When asked how the genre is evolving, I can’t hit play fast enough on this tune, featured on BGS in 2022. It has all the vicious, remorseless teeth I want in my bloody ballads – along with a surprising respect for its female victim. “Pocket” is reminiscent of a narcocorrido (Mexican drug ballad), narrated by a dealer who falls for a woman that becomes “a punch” he “couldn’t counter” and someone he “admired” for her intelligence. It’s only when she double-crosses him in business that he’s forced to kill her, like any other rogue henchman, as an example. But she haunts him.

“Oh (Field Recording)” – Laurel Hells Ramblers

Young artists keeping old Appalachian song traditions alive might be killing off a new kind of character – their former selves. Trans songstress Clover-Lynn follows up this boy’s murder by asking her father, “Oh, tell me daddy/ Can you ever forgive/ The death of your son/ So your daughter can live?”

“The Ballad of Yvonne Johnson” – Eliza Gilkyson

Trigger warning: this one’s a hard listen, but the truth always is. Instead of exploiting “Stagger Lee” as a Black anti-hero powerful enough to usurp the devil, or fetishizing Frankie in her kimono, we get the thorough, unflinching story of a Canadian Cree woman’s childhood abuse and the murder it drove her to, told in her words (Johnson shares a writing credit) through Gilkyson. All so that listeners can “awaken to themselves and to all people of this world.” When it comes to the fate of women in murder ballads, we’re starting to make room for greater complexity.

“Sisterly” – Jean Rohe

I’m skeptical that a song can change the world, but this song definitely changed me. When Rohe witnesses an assault on a woman from her window, she hesitates to get involved “in the name of it wasn’t me.”

“I’m not known for being sisterly/ Let the strong girls win and cut the weak ones free/ The boys lie, they say the boys are mean / Said I better get myself a spot on the boys’ team.”

We’re left uncertain of the girl’s fate, but mine was revealed. I was Rohe at the window, who didn’t like women I viewed as weak. I’d learned the rules to survive and they hadn’t. After I couldn’t look away from that part of myself, I started performing with more women, looking harder at where I stand in life and in the songs I love.


Photo Credit: Rob Hinkal

MIXTAPE: Rainbow Girls’ ‘HAUNTING’ Inspirations

Hey BGS! Erin from Rainbow Girls here. Our new record, HAUNTING, just came out October 13th and we put together this Mixtape of reference tracks that inspired the writing or making of the songs on our record. We ended up choosing one reference track per song. Got some help from Caitlin and Vanessa for a couple of these and we ended up creating an awesome playlist. Hope you enjoy! – Erin Chapin, Rainbow Girls

“Sadness as a Gift” – Adrianne Lenker (for “sixth grade girlfriend”)

I’ve always been so inspired by Adrianne Lenker’s style of guitar playing. There’s an intricacy and an intimacy that lends itself so perfectly to the lyrics; the guitar and the poetry of the words stand like a power couple, instead of one falling into the background as support. “Sadness as a Gift” is this beautifully poignant song about losing a relationship, but still wanting to hold the memory in your hand like a moth – it just breaks me. – Caitlin

“Let It Be Me” – The Sweet Inspirations (for “paying my tab”)

The Sweet Inspirations’ 1967 version of “Let It Be Me” inspired me to write a song with a similar groove. I heard that simple intro and it immediately grounded me. Griffin Goldsmith from Dawes played drums on our song, “paying my tab,” and he took this reference track and ran with it to the moon and back.

“Cold Little Heart” by Michael Kiwanuka (for “you must not feel the way i do”)

“you must not feel the way i do” was written after we had already started recording for HAUNTING, but we knew it was the single. We had all the vocals and main instruments recorded, but it needed a hook to open the song. I kept demo-ing this weird sound with my voice we were calling the “vocal theremin” – this ghostly, half-human/half-instrument sound. I knew it would sound too crazy for anyone else in the band to get excited about, so I sent them Michael Kiwanuka’s hit, “Cold Little Heart,” to exorcise any doubts. Thanks, Michael.

“Running Down a Dream” – Tom Petty (for “loser”)

Nirvana loomed large when writing the chord progression for “loser,” but it was a Petty classic that kept rearing its head and ultimately snuck its way into the lyrics. “Running Down a Dream” takes us on a journey that winds towards aspiration. The road is wet and laden with obstacles, but it’s the act of surmounting those blocks that makes accessing the dream so much sweeter. – Vanessa

“Song for Prine” – Jordan Smart (for “how to deal”)

Caitlin wrote “how to deal” the day John Prine died. Part of it is a response to our friend Jordan Smart’s “Song for Prine,” which is about all his attempts to see John Prine perform live, which ultimately he never got to do. But life goes on.

“The Boy Who Blocked His Own Shot” – Brand New (for “if i saw you now”)

The progression and mood of “if i saw you now” was inspired by Brand New’s “The Boy Who Blocked His Own Shot.” Brand New has a way of holding the morose and appalling within their songs that few other artists can capture.

“Ageless Beauty” – Stars (for “ageless beauty, pt ii”)

When we first met and started playing music together in college, “Ageless Beauty” by Stars was on repeat. It was one of the first songs we ever sang together. Our song “ageless beauty, pt ii” reflects on our experience at that time and the beginning of Rainbow Girls.

“Fake As A Dream” – Rainbow Girls (for “sms to the void”)

“Fake as a Dream” is one of our songs, off our record Rolling Dumpster Fire. We had asked our friend Chris Lynch to arrange a string part for it, but what he sent back was so much more. It took the song to another dimension. When we decided that “sms to the void” should be more than an a cappella song, we knew Chris was the person to take the reins. And he did it again – the string arrangements, the piano. It’s both subtle and heartbreakingly gorgeous.

“Last Night” – The Lostines (for “a subtle f u”)

I heard the song “Last Night” by The Lostines and realized there was an entire element of “haunting” missing from our record. Their song opens up with this sweet-yet-spooky melody on an ambiguous keyed instrument and the sound conjures memories of classic ’90s Halloween-esque movies and tv shows like Hocus Pocus, Nightmare Before Christmas, Goosebumps, and Are You Afraid of the Dark. I knew we needed to have a layer like that somewhere on HAUNTING and our song “a subtle f u” won the draw.

“Subterranean Homesick Alien” – Radiohead (for our cover of it)

A cover of one of our favorite Radiohead songs. Alien contact, abduction, insanity. Everything you could ever need from a spooky social commentary.

“motel” – Hot Brother (for “spread me thin”)

We were in the studio recording our song “spread me thin” when we realized that we had 3/4ths of the band Hot Brother recording on the track with us (Nick Cobbett – drums, Ben Berry – bass, Jeremy Lyon – guitar). We decided to ask the 4th (and really first) member, Brittany Powers, to sing on it and that ended up transforming the song into a duet between two women singing about their community. Brittany performs with several other artists in the Bay Area and her voice is an iconic part of the music scene in Northern California. “motel” is the first song off her/Hot Brother’s upcoming record and it is a sheer banger.

“I Want Jesus to Walk With Me” – Mississippi Fred McDowell (for “dead ringer”)

Our song, “dead ringer” is a slide-heavy, minor blues song about being buried alive. It is musically inspired by Mississippi Fred McDowell’s 1959 version of “I Want Jesus to Walk With Me.” The vocal melody parallels the slide guitar’s melody interchangeably throughout the song, creating an eerie, almost trance-like soundscape.

“Cinnamon Tree” – Marty O’Reilly & the Old Soul Orchestra (for “goodnight angel”)

The last track on HAUNTING functions as a sort of secret track, though not-so-secret in the age of streaming platforms. “goodnight angel” is a lullaby we often sing to our friends at the end of long, inebriated nights that was actually a drunken, collective-consciousness co-write with our friend Marty O’Reilly while on tour together in the UK in 2013. We used to play shows together all the time when we first started out and “Cinnamon Tree” was one of our band favs from his first release.


Photo Credit: Kory Thibeault

LISTEN: Jon Dee Graham, “there’s a ghost on the train”

Artist: Jon Dee Graham
Hometown: Austin, Texas
Song: “there’s a ghost on the train”
Album: only dead for a little while
Release Date: November 10, 2023
Label: Strolling Bones Records (a subsidiary of New West)

In Their Words: “So, my old friend Charlie Hunter, who started Roots on The Rails – Train adventures with live music. We’ve been to see polar bears in Churchill, [Manitoba] on the Hudson! – had made friends with the guy who found and restored The City of New Orleans train of Steve Goodman fame. Charlie asked if I’d play the [train’s] first run from Chicago to NOLA. I was in.

“It’s such an old and iconic train, I got to talking with one of the porters and I said, ‘I bet this train’s got a few ghosts.’ He got all serious and said, ‘Oh, this train is haunted as hell!’ No matter how I wheedled him he wouldn’t say anymore than that.

“So I’m playing on and off late into the night. At one point during a break I’m heading back to the baggage car to have a smoke and as I’m approaching one of the doors between cars, I see a hazy figure on the other side, I get all gooseflesh, and it keeps coming and I think, ‘Sweet Jesus! I’m seeing a ghost on the City of New Orleans!’ When I reached the door, I realized that I was seeing my own reflection in the door’s window. Relieved, but disappointed, I pushed on through to the baggage car. When I entered the dark baggage car, I caught a brief glimpse of 3 or 4 guys sitting in the back and then it was gone… another trick of the light.” – Jon Dee Graham

Track Credits:

Produced by Jon Dee Graham, Michael Hardwick, and Stuart Sullivan.
Recorded by Stuart Sullivan at Wire Studio in Austin, Texas.
Engineered by Stuart Sullivan.
Mastered by Carter Greeves.


Photo Credit: Darrin Back

WATCH: Thunder and Rain, “Wendigos Wanderin'”

Artist: Thunder and Rain
Hometown: Nashville, Tennesse
Song: “Wendigos Wanderin'”
Album: Storybook Sessions
Release Date: October 20, 2023

In Their Words: “This song was inspired by a TikTok rabbit hole I went down last year that revealed the world of wendigos, also called skinwalkers. I got addicted to watching these terrible quality videos of deer with odd head shapes and dogs walking on hind legs with weird looks in their eyes. One of the TikToks said, ‘In Appalachia, if you hear your name in the woods, no you didn’t.’ I loved this concept that people know these terrifying creatures exist, but they don’t want to talk about it.

“One day while walking through Peeler Park in Madison outside of Nashville, I had an eerie feeling that something was following me. In my mind I sang the chorus of this song to the beat of my footsteps. I got home and wrote the song, then brought it to the band where we had a ton of fun arranging the harmony parts and spooky interludes. Our goal was to make people in the audience feel unsettled but still have fun, like a good horror movie.” – Erinn Peet Lukes

Track Credits:

Erinn Peet Lukes – Guitar/vocals
Laura Ray – Banjo/vocals
Amelia Ransom – Fiddle/vocals
Katie Blomarz-Kimball – Bass

Photo Credit: Jake Byrne
Video Credits: 
Videographer – Andrew Hutton
Audio Engineer – Tim Miller
Recorded at Laughing Heart Studio in East Nashville, TN

LISTEN: CJ Garton, “I’m Talking to Ghosts”

Artist: CJ Garton
Hometown: Bristow, Oklahoma
Song: “I’m Talking to Ghosts”
Album: Tales of the Ole West and Other Libations to Please the Palate
Label: G-Bar Records/Cowboy Carnival Publishing
Release Date: September 16, 2021 (vinyl); January 14, 2022 (digital album)

In Their Words: “‘I’m Talking To Ghosts’ is one of those kind of songs you hear and you just feel it. It leans on that edge of life and death and the unknowing of what lies beyond. It’s fascinating how much we still don’t know or understand, it peaks our curiosity and invites our imagination to play in that realm even for just a few minutes as it carries us deep into the catacombs of our subconscious.” — CJ Garton


Photo credit: Ty King/G-Bar Films

From “Ghost in This House” to “O Death,” Our 13 Favorite Boo-Grass Classics

Ah! There’s a chill in the air, color in the leaves, and a craving for the spookiest songs in bluegrass — it must be fall. Bluegrass, old-time, and country do unsettling music remarkably well, from ancient folk lyrics of love gone wrong to ghost stories to truly “WTF??” moments. If you’re a fan of pumpkins, hot cider, and murder ballads we’ve crafted this list of 13 spooky-season bluegrass songs just for you:

The Country Gentlemen – “Bringing Mary Home”

THE bluegrass ghost story song. THE archetypical example of “What’s that story, stranger? Well, wait ‘til you hear this wild twist…” in country songwriting. (Yes, that’s a country songwriting archetype.) The Country Gentlemen did quiet, ambling — and spooky — bangers better than anybody else in bluegrass.


Cherryholmes – “Red Satin Dress”

Fans of now-retired family band Cherryholmes will know how rare it was for father and bassist Jere to step up to the microphone to sing lead. His grumbling, coarse voice and deadpan delivery do this modern murder ballad justice and then some. 

One has to wonder, though, with so many songs about murderous, deceitful women in bluegrass — the overwhelmingly male songwriters across the genre’s history couldn’t be bitter and misogynist, could they? Could they?


Zach & Maggie – “Double Grave”

A more recent example of unsettling songwriting in bluegrass and Americana, husband-and-wife duo Zach & Maggie White give a whimsical, joyful bent to their decidedly creepy song “Double Grave” in the 2019 music video for the track. Just enough of the story is left up to the imagination of the listener. Feel free to color inside — or outside — of the lines as you decide just how the song’s couple landed in their double grave. 


Alison Krauss – “Ghost in This House”

Come for the iconic AKUS track, stay for the impeccable introduction by Alison. Equal parts cheesy and stunning, if you haven’t belted along to this song at hundreds of decibels while no one is watching, you’re lying. Not technically a ghost story, we’re sliding in this hit purely because a Nashville hook as good as this deserves mention in a spooky-themed playlist.


The Stanley Brothers – “Little Glass of Wine”

Ah, American folk music, a tradition that *checks notes* celebrates the infinity-spanning, universe-halting power of love by valorizing murdering objects of that love. Kinda makes you think, doesn’t it? Here’s a tried and true old lyric, offered by the Stanley Brothers in that brother-duet-story-song style that’s unique to bluegrass. What’s more scary than an accidental (on purpose) double poisoning? The Stanley Brothers might accomplish spooky ‘grass better than any other bluegrass act across the decades.


Missy Raines – “Blackest Crow”


A less traditional rendering of a folk canon lyric, Missy Raines’ “Blackest Crow” might not feel particularly terrifying in and of itself, but the dark imagery of crows, ravens, and their relatives will always be a spectre in folk music, if not especially in bluegrass. 


Bill Monroe – “Body and Soul”

The lonesome longing dirge of a flat-seven chord might be the spookiest sound in bluegrass, from “Wheel Hoss” to “Old Joe Clark” to “Body and Soul.” A love song written through a morbid and mortal lens, you can almost feel the distance between the object’s body and soul widening as the singer — in the Big Mon’s unflappable tenor — objectifies his love, perhaps not realizing the cold, unfeeling quality of his actions. It’s a paradox distilled impossibly perfectly into song.


Rhiannon Giddens – “O Death”

Most fans of roots music know “O Death” from the O Brother, Where Art Thou? soundtrack and the version popularized by Ralph Stanley and the Stanley Brothers. On a recent album, Rhiannon Giddens and Francesco Turrisi reprise the popular song based on a different source — Bessie Jones of the Georgia Sea Island Singers.

The striking aural image of Stanley singing the song, a capella, in the film and on the Down from the Mountain tour will remain forever indelible, but Giddens’ version calls back to the lyrics’ timelessness outside of the Coen Brothers’ or bluegrass universes and reminds us of just how much of American music and culture are entirely thanks to the contributions of Black folks.


Johnson Mountain Boys – “Dream of a Miner’s Child”

Mining songs are some of the creepiest and most heartbreaking — and back-breaking — songs in bluegrass, but this classic performance from the Johnson Mountain Boys featuring soaring, heart-stopping vocals by Dudley Connell, casts the format in an even more blood-chilling light: Through the eyes of a prophetic, tragic dream of a miner’s child. The entire schoolhouse performance by the Johnson Mountain Boys won’t ever be forgotten, and rightly so, but this specific song might be the best of the long-acclaimed At the Old Schoolhouse album. 

Oh daddy, don’t go to the mine today / for dreams have so often come true…


Emmylou Harris, Alison Krauss, Gillian Welch – “Didn’t Leave Nobody But the Baby”

A lullaby meets a field holler song on another oft-remembered track from O Brother, Where Art Thou? The disaffected tone of the speaker, in regards to the baby, the devil, all of the above, isn’t horrifying per se, but the sing-songy melody coupled with the dark-tinged lyric are just unsettling enough, with the rote-like repetition further impressing the slightly spooky tone. It’s objectively beautiful and aesthetic, but not… quite… right… Perhaps because any trio involving the devil would have to be not quite right? 


AJ Lee & Blue Summit – “Monongah Mine” 

Another mining tale, this one based on a true — and terrifying — story of the Monongah Mine disaster in 1907, which is often regarded as the most dangerous and devastating mine accident in this country’s history. AJ Lee & Blue Summit bring a conviction to the song that might bely their originating in California, because they make this West Virginia tale their own.


Jake Blount – “Where Did You Sleep Last Night”

“In the Pines” is one of the most haunting lyrics in the bluegrass lexicon, but ethnomusicologist, researcher, and musician Jake Blount didn’t source his version from bluegrass at all — but from Nirvana. That’s just one facet of Blount’s rendition, which effortlessly queers the original stanzas and adds a degree of disquieting patina that’s often absent from more tired or well-traveled covers of the song. A reworking of a traditional track that leans into the moroseness underpinning it.


The Stanley Brothers – “Rank Stranger”

To close, we’ll return to the Stanley Brothers for an often-covered, much-requested stalwart of the bluegrass canon that is deceptively terrifying on closer inspection. Just who are these rank strangers that the singer finds in their hometown? Where did they come from? Why do none of them know who this person or their people are? Why are none of these questions seemingly important to anyone? Even the singer himself seems less than surprised by finding an entire village of strangers where familiar faces used to be. 

For a song so commonly sung, and typically in religious or gospel contexts or with overarchingly positive connotations, it’s a literal nightmare scenario. Like a bluegrass Black Mirror episode without any sort of satisfying conclusion. What did they find? “I found they were all rank strangers to me.” Great, so we’re right back where we started. Spooky.


The Show On The Road – Larkin Poe

This week, we finish off this season of The Show On The Road with a powerful, Southern sister act that has been wowing audiences around the world with their transformative take on stomping blues and cagey, slide-guitar-driven rock ‘n’ roll: Larkin Poe.


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As it is nearly Halloween it would behoove us to mention that Rebecca Lovell (who sings lead) and Megan Lovell, (who commands the stellar slide-work) are indeed distant relatives of Edgar Allan Poe. Their name came from another long-gone grandfather, however, after their eldest singing sister Jessica stepped away from the band, leaving the younger sisters to contemplate if they wanted to continue playing bluegrassy, harmony-rich folk music — which had gotten them on shows like A Prairie Home Companion — or to strike out in a new direction.

Taking inspiration from their frontiersmen-inspired family, who often built and made everything themselves, Rebecca and Megan indeed took DIY to a new level: they have written, produced, and performed nearly all their own records and EPs themselves. They often pay homage to legends like Robert Johnson, Blind Willie Johnson, and more modern greats like The Allman Brothers and The Moody Blues, while they also put their own rawboned stamp on stellar ZZ-Top-esque originals like “Self-Made Man,” which is also the title of their newest record.

While the sisters admit that doing almost everything in-house can be like walking a tricky tightrope, the results have been encouraging. From show-stopping appearances at festivals like Glastonbury, to opening for the revivified touring version of Queen (Brian May is a new fan), to headlining the 2020 Mahindra Blues Festival in Mumbai, India, to snagging a Grammy nom for their hard-stomping record, Venom & Faith, one would think that they should keep on following their DIY instincts.

Larkin Poe doesn’t plan on taking it easy even though they haven’t been able to tour in 2020 — in November they will release Kindred Spirits, a collection of beloved stripped-back covers. Stick around to the end of the show to hear their acoustic version of Lenny Kravitz’s “Fly Away.”


Photo credit: Bree Marie Fish

WATCH: Zach & Maggie Are Lonely in Their “Double Grave”

Maybe you have noticed that some holidays just get more musical love than others. Halloween parties are subjected to the same playlist every year: “Monster Mash,” some ominous organ music, “Thriller,” and then an encore of “Monster Mash.” This year, BGS wants to help broaden the musical palette for the spookiest holiday of the year, at least in some small way. 

Nashville-based Americana duo Zach & Maggie’s newest single “Double Grave” is charmingly unnerving, telling the story of a man who waits on his widow to join him in their final resting place. Sweet? Maybe. Spooky? Definitely. The accompanying music video does little to ease the angst of the tune, but it does foster a sense of pity for the widower, even though he ultimately wishes for his partner’s demise.

The pair takes an irreverent approach to a bleak topic, creating a great addition to the stark library of “Halloween music.” Speaking of the new release, singer and guitarist Zach says, “I find it humorous to think about the petty annoyances of everyday life overshadowing something so serious as death. What sort of neurotic behavior would we come up with if death was just an inconvenience?” Just in time for All Hallows, watch the music video for “Double Grave” here.


Photo credit: Electric Peak Creative

This Machine Surrounds… Zombies!?

In gruesome celebration of the release of Zombieland: Double Tap and Deering Banjo Company’s second edition of their Goodtime Zombie Killer (available only until October 31!), we thought now would be the perfect time to ask Jamie Deering a few practical questions about how, why, and when a banjo can best be utilized to prevent zombie armageddon — and all sorts of other disasters.

This grotesque, ornate, and patently practical instrument is perfect for all manner of uses, from jamming on “Spooky Mountain Special” to “Over in the Zombieland” to bashing whatever monster may stand between you and your favorite brand of snack cakes.

Let’s go with the “chicken or the egg” paradigm to start us off. Did the films inspire these banjos, or has Deering been sitting on the confidential information that banjos are useful as part of zombie elimination strategies this whole time?  

Jamie Deering: We wish we’d been the one to come up with the idea, but the hilariously creative minds of the Zombieland team get all the credit. As to why Deering took it to the next level, incarnating the Zombie Killer Banjo originally back in 2013, this is thanks to a few years of dads and scouts in [Deering Banjos founder] Greg Deering’s Boy Scout troop reminding him around the campfire that banjos kill zombies — based on the fateful Zombieland grocery store scene. 

After hearing about it enough, Greg decided the rest of the world deserved to be prepared when the apocalypse happens, and no other banjo would do!  

Deering is known for stunning detail work, and this banjo takes it to the next level! What inspired the inlays, the flange details, the resonator look, and all of the little intricacies that make this banjo so special?  

To be sure it was fully effective in subduing the living dead, Greg first changed the traditional smooth edge of the flange pieces to be serrated like a saw blade. As it is well documented, an effective way of ridding oneself of a zombie problem is decapitation.  

 The inlays and flange art serve as a sort of handbook of what it will take to deal with zombies and help one from getting too squeamish when faced with the bloody mess they are destined to confront while saving the world from the undead. 

The pre-blood smattered resonator is a popular feature; if we made it beautiful, out of curly maple, any self-respecting banjo player would lose precious time debating whether their life or their banjo was more important when face to face with a zombie.  

Banjos — and bluegrass, as a whole — have big moments in the spotlight, on screens large and small, every few years. Why do you think these moments have such broad reaching cultural impact?  

It’s banjo and bluegrass! They have a liveliness and bright energy to them. From the beginning bluegrass has been musically sharing a vibrant feeling of life; it takes the good and the bad and celebrates them in ways that make it almost fun to remember when “great aunt Betty” poisoned “cheating uncle Willy.”  When it gets in front of a larger audience there is a draw to it and a desire for that kind of music that makes one feel whole and alive.  

 The banjo also carries a cool factor that most instruments just can’t pull off. Whether it’s Zombieland or O Brother, Where Art Thou? or Kermit the frog, banjos have this natural tendency to pique viewers’ interest. They hear the sound and say, “Whoa, that’s cool!”  

Except Deliverance… that scene is memorable for entirely different reasons.  

 Does Deering have any other exciting, unique, or slightly twisted concepts coming our way? Do you have any favorites from the past that follow in the vein of the Zombie Killers I & II? 

We recently launched the Custom Goodtime Banjo Builder page. It is a brand new interactive page that allows one to create their own Custom Goodtime Banjo! Simply pick the model you want and have a ball customizing it. Choose your stain, hardware color, head type, and more. You can even personalize it with a name on the peghead. It has been a dream of ours for years to be able to offer this! We are stoked to have been able to launch it. It’s like a video game for banjo players while you are deciding on your perfect look. You see the colors change as you adjust it. We have found ourselves playing on it way more than is probably right!  

Finally, we know these machines surround hate and force it to surrender, and just a few weeks ago a man used a banjo to smash the infamous Wall Street “Charging Bull” statue, what is it about the banjo that lends it to these uses of… direct action?  

Surprisingly, we have given this topic some thought since that fateful day on Wall Street. Luckily for the banjo’s reputation with TSA, what the man wielded was not in fact a true banjo. It was a weapon made to symbolically resemble the shape of one. 

 That aside, the banjo is truly the people’s instrument. If you look into the history of the instrument, while it has some dark spots, since the early days it has been an instrument at the core of uniting people in communities no matter one’s background or status, bringing joyful moments and the feeling that things can get better. When one hears banjo music, even when it is a sad song, it uplifts and gives one a renewed sense of belonging and vitality.  

 As a result, it tends to show and evoke deep feelings in people when used in addressing social issues in protest songs, attacking bulls, and the like.  

Woody Harrelson (L) and Jesse Eisenberg in Zombieland (2009).

What does Deering give out to trick-or-treaters on Halloween? I.e., should we all add Deering to our list of stops on beggar’s night!? 

While all the Deering Banjo Elves head home by 5pm every weekday and have the weekends off, during the day on Halloween we will have a variety of sweet, as well as twangy, treats one can come forage. Ghouls and goblins of all kinds are welcome to haunt us that day.  

For those causing mayhem year-round we do offer factory tours contact us to schedule your drop in! 


Photos of the Goodtime Zombie Killer II courtesy of Deering Banjos