BGS first had the opportunity to work with singer, songwriter, multi-instrumentalist, and composer Kaia Kater all the way back in 2016. She appeared on our inaugural Shout & Shine showcase stage that year at the International Bluegrass Music Association’s business conference in Raleigh, North Carolina. It was the first ever showcase celebrating diversity at the headline bluegrass event and it was also where I met her for the first time in person. We were both panelists for another first-ever, IBMA’s round-table style panel on inclusion that was convened the day after Shout & Shine. Partially planned in response to North Carolina’s just-passed transphobic measure, HB2 – one of the first anti-trans “bathroom bills,” beginning what would become a nearly decade-long and as yet unfinished battle in state houses around the country for equal rights for trans folks – the panel’s format was all about direct conversation and reaching folks where they were at.
A grassroots collective of musicians, artists, and industry professionals who represented often marginalized identities in bluegrass had decided enough was enough, we would have to stake out and hold space at IBMA’s conference to have these long overdue conversations about who is and who isn’t excluded from these roots music genres and what we can do to make all folks feel safe(r) and at home in these communities we love. Kater was right there, engaging and often leading dialogues on these important subjects. A handful of days later, she published her first byline on BGS, an incisive, compassionate, and necessary op-ed on Breaking the Wheel of Silence – calling out all too common “closing of ranks” and music industry status quos that reinforce and protect misogyny, patriarchy, and systems of sexual harassment and sexual violence and their perpetrators.
In short, Kater has long been a thought leader in roots music, especially in bluegrass, old-time, and our BGS family. We’ve been fortunate to get to collaborate with her in various ways on that vital work, from having her writing published on our site and in our year end round-ups to covering her own art and roots music creations.
Luckily, the music she crafts and the messages within it make it infinitely easier to spotlight these often touchy and incredibly nuanced issues. From her debut, 2015’s Sorrow Bound, to 2016’s impressive Nine Pin – which some call her “break out” record – Kater has been spinning complex and entrancing roots music threads that draw on her lived experiences as a Canadian-Grenadian banjo player and lifelong folk musician, turning over and examining what are often called “thorny” or “divisive” issues. Her music grounds abstract and theoretical concepts in the past, present, and future. But her songs don’t sound mired in these issues or concepts at all, just the opposite.
Over the course of her career, from her teens and young adulthood to today, on the cusp of releasing a new album, Strange Medicine (out May 17 via Free Dirt Records), this singular perspective Kater has cultivated continues to blossom, grow, and come into sharper focus. 2018’s Grenades, a sort of concept record placed decidedly in the Caribbean and tracing Kater’s roots back to the beautiful island of Grenada, processes generational traumas, the machinations and intricacies of culture, the nebulousness of belonging, and so many other colors and textures decidedly at home in folk music, but enlivened constantly through Kater’s creative lens. Grenades is a master work, demonstrating a creator and musician who knows who they are – even when they do not.
Six years later, enter Strange Medicine, another album masterpiece that finds Kater still more confident, more at ease, and just as convicting. Genre parameters, her prior records, and her strong positioning of community are all present here, but perhaps not as directly. Instead, Strange Medicine seems to be grown from the fertile, rich, and dense soil of Kater’s career to this point. There are indirect touches of all of the above, but overall this collection feels brand new. It is a novel synthesis of her values systems and worldview, one that feels assured while still exploratory, firm but flexible, responsive but not reactive. Strange, indeed, but never odd (or estranged).
With stunning collaborations with Taj Mahal, Allison Russell, and Aoife O’Donovan – who is featured on “The Witch,” a track made available today – Kater demonstrates how, more than ten years since she began her professional trajectory, her music shines with cross pollination, positioning the community members who helped shape her own music within that very body of work. It’s part of why her new band, New Dangerfield – with Jake Blount, Tray Wellington, and Nelson Williams – can be called a supergroup, though that moniker immediately feels reductive. Kater and her cohort are no longer simply adding their voices to an ongoing conversation, they are the conversation. The center of gravity – in folk, old-time, bluegrass, Americana, and beyond – has shifted, and with that shift we see Kater, many of her peers in her generation, as well as those collaborators and influences who came before continually advancing these discourses.
Her medium, as always, is music. Her dialogue, as always, is not simply with those who choose to consume her art, but specifically with those who engage with it, try it on, turn it inside out, and kick the tires. This is music that will stand up to that sort of holistic interaction. It’s infinitely listenable, incredibly fun, and grooving, too; Strange Medicine might be the danciest record in Kater’s catalog. It’s intellectual, yes, but more than that, Kater shows us that music can be nutritious, challenging, and dense while effervescent, joyful, and soaring.
All month long, we’ll be celebrating our pal, collaborator, and constant source of inspiration Kaia Kater as our Artist of the Month. Below, enjoy our Essential Kaia Kater Playlist and watch for an exclusive AOTM interview coming in just a couple of weeks, too.
Back then in 2015 and 2016, when we were just introduced to Kater and her music, if you had asked any of us if we’d expect her to be our Artist of the Month someday, down the line, I think almost any of us would’ve responded with a resounding, “Yes!” So we’re especially proud to celebrate Strange Medicine and Kaia Kateras our May Artist of the Month.
Sun Without the Heat is Leyla McCalla’s fifth solo album, but it is different from past efforts and she brings the listener through the transformative process with her. Produced by Maryam Qudus at Dockside Studio in Louisiana, McCalla dug into her personal history, primary sources from Amistad Research Center at Tulane University’s archives, world musical influences, and her creative trust in her long time bandmates to bring forth a bright, kinetic, and meditative project.
The studio, nestled along the Vermilion Bayou, offered an insular, bucolic setting for the nine days McCalla and band were recording; a place where friends and children could visit and local fishermen provided fresh catch for dinner. Qudus’ direction provided McCalla with space and vision to piece together her research and personal edification, while her relationship with her band allowed a deeply creative process to unfold. McCalla spoke wistfully about the experience, “It was very luxurious to have that kind of space. And it’s just really a very nurturing environment.”
Traditionally a cellist, on this project, McCalla explores her relationship with the guitar. She delves into West African and Brazilian polyrhythms flowing underneath lyrics that, at times, feel like a repetitive prayer or mantra. She balances the seemingly unanswerable aspects of life with the sometimes illusive, but simple notion that many contradictory feelings can be true at once.
BGS spoke with McCalla via Zoom from her home in New Orleans earlier this month. McCalla discussed the experience of researching, writing, and recording, her relationship with fans and supporters, creative freedom, and trusting the process.
I’ve been listening to all your music the past couple of days and I’ve noticed that the sonic palette of this album is somewhat of a shift for you. It seems like there’s a transformation theme running through it, both lyrically and musically, and it seems like even in the process of recording it. So I wanna talk about that on multiple levels, but can we start with the process for this? It sounds like you went into the woodshed and didn’t come out until the record was done.
Leyla McCalla: This is an album that was mostly finished in the studio. I had a pre-production session with Maryam Qudus, who produced the record. It was also just this really crazy time in my life. I was on tour a lot and coordinating with kids’ schedules. We really only had 36 hours of workshopping songs. Maryam was really amazing at being like, “Okay, let’s play with this idea, and come up with a verse and a chorus.” So I think we came out of that pre-production session with about 7 different demos that were just these rough sketches and we sent them all around to the band. When we went into the studio, everyone contributed what they were hearing to the songs. I’ve been working with my band now for about six years. I think that we have developed fluidity in our process of coming up with parts and talking about music. And so I knew that I had these sort of vague notions of delving into psychedelia and Afrofuturism and mining, this incredible music from Africa, ultimately. I think that that’s been a consistent through line in all my work is connecting my music through the ancestral lines of the sounds themselves.
I played a lot more guitar on this record than any other record. For me, it was really about delving into the songwriting and figuring out what I wanted to say. I’d been doing a lot of reading of Black feminist thinkers, and contemporary thinkers like Adrienne Maree Brown, Alexis Pauline Gumbs, and Octavia Butler. I think this record for me was really about, “How am I going to survive life? What does it mean to be resilient? What does it mean to transform and change? And give myself the space to grieve and also to hope and to dream.” There are a lot of things that I was meditating on when I wrote these songs.
I remember feeling very vulnerable, because I was really going back into this more beginner’s mind. I’ve never gone into the studio and been like, “I don’t know what it’s gonna sound like on the other side.” I’ve always had the band pretty well rehearsed and gone in. This time it was like, “These are the things that are emerging in real-time.”
Did you feel nervous about it? It seems like you have a lot of trust with your band, which is a great starting point. And you had the 36 hours of workshopping and all the ideas that you came up with. But were there nerves about it walking in to record?
Oh, yeah. It was not nerves about, “Can I trust my bandmates to be awesome?” It was more nerves of, “Do I suck?” Which is classic imposter syndrome that artists have as part of the process of writing. You get an idea. It’s a good idea. You question whether it’s a good idea.
I’m trying to do a new thing. I’m trying to break new ground in my creative life and in my sonic expression. Within that, I think that there’s a lot of room for self-doubt. That’s why for this album it was critical to have the support of my bandmates and of Maryam, who didn’t have that kind of attachment to any of the songs. They were just there to help execute what I wanted. I think this album really has strengthened my trust in my songwriting and in my creative process. And just knowing that you don’t always have to know what’s gonna happen to know that it’ll be good.
Absolutely. I was just going to say when you said it was a sort of meditative for you, I think that really comes across, lyrically and sonically. There are these phrases that you repeat that are meditative and it seems like you’re asking questions, you’re answering the ones you can, and you’re submitting to the ones that you can’t. What you are saying you wanted to happen comes across.
Yeah, I think so. I think that there is, on a spiritual level, deep healing for me in writing these songs. I was calling that in. I was navigating single motherhood, divorce, breakups, and big deaths in my family. It was like, “How do I call myself back to myself, what is gonna guide me through that?” I think for me, doing a lot of sort of ancestral healing work and meditating on the the gifts and the things that I’ve inherited from my ancestors, those made their way into the songs.
Speaking of process, you mentioned in your liner notes that you are grateful for creative freedom on this project. And I’d love to know what creative freedom looks like for you and how it impacts your work. And maybe what a lack of creative freedom has felt like in the past for you.
I think creative freedom, for me, was kind of twofold. I have a label that is mostly doing stuff outside of the commercial realm. Obviously, we’re part of the music industry, but I never felt like I needed to make a particular album. I felt like the question from the label was, “What kind of album do you want to make? What is coming through right now for you? What do you want to say?” Being able to come from that place is very different than, “Try to take over this part of the market,” or something. It’s a lot more empowering experience. Also, not being afraid to go in different directions. Not being afraid to use weird pedals on my guitars, experiment with synths, have a freaking psychedelic freak out, or have piano on the songs or organ. It was just sort of intuitive, “Yes, this belongs.” And not feeling like anyone was going to disapprove of that.
I never felt that there was a particular agenda outside of the agenda that I wanted to fulfill. That has been a really empowering experience for me, coming off of my previous record where it was like, “Okay, these are these ancient rhythms that are Haitian and African, and this is a mapping of where Haitian people come from.” I felt empowered by that, but in a very different way, almost like I wanted to serve this music. For this record it felt like, “Okay, how can this process really serve me and serve my creative genesis?” Returning back to like a more beginner’s mind, “What are the things that really I love about music? What are the things that make me wanna write songs?”
I didn’t have as much of a mind for that with Breaking the Thermometer, because it had been such a longstanding collaboration that I had been working on for five years with a crew of theater makers and different musicians and then going into the studio.
I always felt like that project was like a garden of weeds that are growing out of control. It could be a book. It could be a theater project. It could be a dance piece. I explored the intersection of all those things together. Whereas this was like, “Okay, I’m just returning back to this one format. We’re making an album.”
It meant connecting with some of my earliest influences. That’s why I went back to listening to a lot of artists from the tropicalismo movement in Brazil, in the ’60s and ’70s. There was all this experimentation with traditional music forms and rock and roll and psychedelia. I love that music. There’s something about it that just really speaks deeply to me. And I think that it’s also because of my generation, who I am, and where I am. I’m drawn to things that are out of the box. And I’m also drawn to really solid groove and feel and deep emotional content. I never had an agenda other than to figure out what I want to sound like and being able to have that space. A lot of these songs were about like, “How do I get out of my own way?”
When you started thinking about making this record did you know that you’d be playing more guitar than cello? Did you write on guitar? What was the relationship with that instrument like?
I was writing a lot on guitar. I wasn’t like, “I’m gonna play guitar and not cello.” I didn’t have an agenda in that way. I really wanted to explore different shapes in my fingers and try different rhythmic structures. Guitar is exciting for me in that way. I’ve done a lot of finger-picking in my work and there’s plenty of that on this record. But I’m like, “What about this inflection? What about this texture? And what about this feel? What does that conjure?” That was really fun for me.
Fun was also really central to the process. I was like, “I want to heal, I want to be creative, I want to expand my sonic palette, and I also want to have fun.” I do this work to have fun. I don’t do this work to be the “king of the capitalists” or something. I want to have a good experience with it and find it enriching. I feel like the guitar is the ultimate symbol of liberation and freedom. It has a different meaning to me than the cello. With cello, I know the notes. I am thinking about technique and I have to think about how I’m holding my body. Guitar is just like, “This is who I am.”
For sure. Partly because the guitar is so mobile. You can walk off into the woods with it.
Yeah, totally. You should see me walk through an airport. I’m carrying my guitar, my banjo, and my cello, and I’m always like, ”Man, life would be so much easier without this cello.” But it’s such a powerful thing. When I’m playing cello, it feels totally like, “Wow, this is also home.”
Cello moves so much air. It can completely change the vibration of a room.
Totally. I always tell my bandmates, “Oh, we gotta be careful with that cello. It’s like melting a dark piece of chocolate on stage.”
I think a lot about sense of place and how a place can affect the creative process. Since you were sort of in a “lock-in” at Dockside Studio, I want to know if that studio and that place had an effect on this record.
Oh, yeah. Dockside is an incredible place. There’s a house with a pool and then a whole other house with a studio. The grounds are beautiful and well-kept. You’re right by the river.
There was a sense of deep relaxation for me there, because it is kind of separate. If it were in the middle of a city, there would be so much more distraction. But because there isn’t, I felt like it really helped me to focus and to tune in. We burnt candles there every day. We were calling in a lot of spirits and support. I did a lot of just sitting by the river and writing and reading in order to write.
And Maryam is amazing. If it had just been me producing the record, it would have been way more disorganized. Maryam was amazing at being like, “Okay, Leyla, we don’t need you in the studio right now. What we really need from you is to go and write.” I feel like I do best in those sorts of relationships, when someone is gently nudging me in the direction of what’s gonna be most productive for me. I was really able to get to a place of being productive and feeling quiet enough to actually hear whatever was coming through. If we had made the record anywhere else, it would have probably sounded completely different. We are all pretty well versed in the different styles of Louisianan music, so we kept thinking, “What is this sound that we’re coming up with?” And we were like, “This is Louisiana tropicalia.” It’s a fun construct.
Tell me a bit about what your relationship is like with fans and supporters of your music and the impact that they might have on your creations or your career.
For my first record, I did a Kickstarter campaign and I asked for $5,000, because I didn’t know how expensive it is to make albums. I ended up making over $20k. That whole process of doing the Kickstarter was such a boon to my career. At that point, I had been touring with the Carolina Chocolate Drops. No one really knew who I was, but I realized that there was support and space for me to be doing these projects that combine research and intellectual pursuits with making music. That’s the line that I have been toeing this whole time. And it is incredible, over the years, the number of connections that I have made from pursuing two things at once and growing this academic life within my body of work as a recording artist.
People have brought me, over the years, limited edition Langston Hughes, Haitian Creole poetry from the 1800s, translations of Zora Neale Hurston books that are in French or German. Those are the kinds of connections that feel so sustaining creatively for me and really enriching. The music industry is so inundated with artists, and everyone’s trying to stand out. That kind of symbiosis, I think, is really critical not only to me as an artist but to me seeking support.
That’s wonderful. There’s something sort of clinical about the traditional record label rollout of material in the past, but now it feels like, because of social media, because of things like Kickstarter and house shows, a wall has broken down.
Totally. And I feel people really connect to that, even sometimes more than the actual songs. Which may be problematic in one way. Everything is kind of about more of this “cult of personality” thing. Not that I’m super invested in developing that, but I do feel like the fan base is invested in me as a person, and wants to want to support the music as a result of that.
Can you talk a little bit about the collaboration with the Rivers Institute and the Amistad Research Center at Tulane, and how that might have informed this project, or what you’re working on in general?
I was invited by the Rivers Institute to be their first music fellow. They have this incredible artist-in-residence program that is in concert with the Amistad Research Center at Tulane University, which is an incredible archive of stuff from all over the South, particularly Louisiana Black culture. There are so many oral history interviews. I discovered writers that I didn’t know about, particularly a guy named Tom Dent, who feels like he’s kind of like the Langston Hughes of Louisiana.
I’ve always known how important archives and libraries are, but it’s just so much information. There’s a woman named Jade Flint who works there who helped me. She was like, “What are you interested in?” I’m like, “I like poetry. I like organizers. I like movement work.” I found myself down this path of discovering letters that Fannie Lou Hamer had written to her best friend. She was from the Delta in Mississippi and in the ’60s was really active in registering Black voters at the height of Jim Crow. She was attacked. She was beaten really badly for that. She just kept on fighting her whole life for Black people to have the right to vote and for political participation for Black people at a time where that came at a great cost to her mental, emotional, and physical health.
There’s an organization called Core New Orleans, which actually did a lot of COVID testing during the pandemic, but they were also working on voter registrations. I was reading their pamphlets that were like, “This is how you deal with potentially violent situations. This is how you approach people about trying to get them to vote.” I was doing that and concurrently reading things about emergent strategy and pleasure activism and comparing notes like, “These are the activists of yesteryear and the organizing principles.”
And then I was reading Adrienne Maree Brown’s books. She’s like, “You’re gonna need to masturbate before reading this chapter, because otherwise you won’t be connected with your pleasure center. That is essential to this activist work.” You could see this sea change in the attitude about what is actually going to aid our collective liberation the most.
During this time, my grandfather passed away and he [had] started a Socialist Haitian newspaper called Haiti Progress. Both of my parents are activists. I’ve been immersed in a lot organizing and activist stuff my whole life like going to protests throughout my childhood, especially regarding Haitian immigrants and human rights issues in the United States.
All of these things just really filled me with this feeling of, “Wow! It’s taken so much bravery to be able to fight the good fight and keep these conversations moving forward.” I think we still have a long way to go. I did a lot of reflecting on that. And that song, “I Want to Believe,” was written during that residency. It’s a simple song, but I wanted to write something that was almost a song that could be sung at a protest, something that was not quite gospel and not quite protest music, somewhere in the middle.
I love a library, I love an archivist, and I love being in that space and finding things that feel like a secret. How you process that as a person in the present, feeling the history in the present, and how it comes across – that is reflected in your lyrics. We have access to so much information today, but that information is very much filtered by these multinational corporations. There’s search engine optimization and all that, and we can’t really dig down until you go into a place like that where those regional details exist, like in an archive or library.
It just is incredible to me, because there’s so much to keep track of. And you know, even the different categories like oral histories or audio interviews or drafts of books or poems. There are unpublished pieces that may only be read by five people every year. Those five people then know about this thing and can share it with their community, and make work from it, or include it in their research papers. There’s there’s endless ways to see the world and then filter this information.
I feel like my job as a musician is looking for those bits of information that feel like the diamond in the rough, like the thing that I’ve been looking for my whole life. That’s really the chase. It really keeps me in the archives.
Can you talk specifically about the title track, “Sun Without the Heat?” In your liner notes, you dedicate the song to Susan Raffo and Frederick Douglass. I’d love to know more about that.
Susan Rafo released a book called Liberated to the Bone: Histories. Bodies. Futures. I went down this rabbit hole of progressive thought. Her book is written for healers, people working within the medical industrial complex, and anyone who’s engaged in healing work, whether that be on a community level or on a one-on-one basis. I read that book, and it was really fortifying for me.
She has this theory of the original wounds of our society, which are the genocide of Indigenous peoples and the enslavement of African people through the transatlantic slave trade. It’s about our inability to grapple with the harm that has been perpetuated and is being perpetuated from those original wounds. It is holding us back from larger systemic change. There’s a chapter where she references a speech that Frederick Douglass gave in 1857 to a room full of white abolitionists. He said, “You want the crops without the plow. You want the rain without the thunder. You want the ocean without the roar of its waters.” I was immediately like, “Those are song lyrics.” I just heard it immediately. Those were just such beautiful words and and phrases and concepts, and I kept on singing that.
It occurred to me, “You can’t have the sun without the heat.” I was like, “There are only three phrases, and I need that one other thing.” I was also thinking about how so many of these songs to me are about transformation, and are about what change really requires of us. And it felt like those phrases spoke so well to that theme.
I read a book called Undrowned by Alexis Pauline Ghums. It’s a Black feminist study of marine mammals off the coast of South Carolina and Georgia and the things that we can learn from them about survival, resiliency, living on this planet, and our inherent connection to nature — you know, how to thrive on this seemingly unsustainable planet. It is also about our connections to each other and community.
For a long time, I think in my own personal life I was like, “I just can’t help but feel like I’m drowning.” But I didn’t want to just make a record about that feeling. I wanted to make a record about getting through that feeling: about breaking through the overwhelm.
There’s a confidence and ease to Aoife O’Donovan‘s music making, brought forward throughout her career by her languid, tender, and emotive voice. Just as striking and crystalline as it is cozy and comforting, her voice is a truly iconic instrument in Americana, bluegrass, and new acoustic music. Still, as she readies her new solo album, All My Friends (out March 22 on Yep Roc), it feels as though O’Donovan is decidedly stepping into a new era of confidence and self-assuredness, devoid of any sense of desperation or flightiness or unfettered ambitions. There’s a steady, intentional march to the blossoming of her catalog and her artistry and it’s on full display on All My Friends.
The album was conceived as a sort of tribute to or reckoning with the cross-generational struggle for women’s rights, highlighting the passage of the 19th Amendment over 100 years ago and picking up that timeless mantle of ever-striding towards justice. It’s a perfect project to highlight during Women’s History Month; the intellectual and political messages within it are softened – though never outright whitewashed, revised, or sanitized – by O’Donovan’s perspective as a mother of a young daughter. With All My Friends, she is continuing her journey with another timeless tradition in string band music: the role of mother-activist-songwriter-composer.
One of the record’s lead singles, “Daughters,” was heralded in a press releases as “a meditation on the eternal quest for women’s rights and equality.” Meditative qualities might be the most tangible and original through line of O’Donovan’s songwriting, song collection, composition, and her vocal affectations – from as far back as her days with Crooked Still, or evidenced by the songs she brought to her supergroup trio, I’m With Her, with Sara Watkins and Sarah Jarosz. As on “Daughters,” O’Donovan more often than not opts for quiet-and-impassioned, subdued-while-soaring vocals. She’ll wrap you in the gauze and glitter of her one of a kind voice and, in doing so, prepare you ever so gently and kindly to receive the messages in her lyrics – however demonstrative or abstract they may be.
O’Donovan’s latest era of confidence is also well marked by her vast and varied resume of musical collaborations. Besides Crooked Still and I’m With Her, she’s released music with Goat Rodeo (Stuart Duncan, Yo-Yo Ma, Edgar Meyer, Chris Thile), Noam Pikelny, the Milk Carton Kids, Taylor Ashton, Donovan Woods, and so many more. In more recent months and years, she’s featured Allison Russell on a track (on 2022’s Age of Apathy), collaborated with mind-boggling guitarist Yasmin Williams and step-dancer Nic Gareiss on a stunning number entitled “Dawning,” and even “came back” to straight ahead bluegrass with a recent single feature on a Becky Buller track, “Jubilee.”
Her output is ceaseless, her art is prolific, but here – as in the new album, and across her discography – the hallmark of O’Donovan’s work isn’t volume, but intention. This is not breakneck, music industry ladder climbing, this is an artist deliberately expanding the universe of her music bit by bit, voice by voice, collaboration by collaboration. It’s part of why she’s such an effective voice and influence in control rooms, too. (Though her production credits are relatively few, they are mighty.) And it’s part of why, as you scroll through our Essential Aoife O’Donovan playlist, you’ll find as many surprising and eyebrow-raising selections as you will her mighty, familiar modern classics.
All My Friends – with appearances by The Knights, The Westerlies, Anaïs Mitchell, Sierra Hull, Pikelny, and more – is yet another demonstration of O’Donovan’s community, her central role within it, and her confidence in inhabiting that role wholly and completely. This is meditation without stagnation, orchestration without machinations, softness and tenderness, but with a steel spine. These are challenges to the status quo while knowing real progress is made with one foot placed in front of the other – and with many other footsteps following her own.
Throughout the month of March, as we highlight Women’s History Month, we’ll be celebrating the new album, All My Friends, and Aoife O’Donovan as our Artist of the Month. Stay tuned for a special “In Conversation” Artist of the Month feature to come later in March featuring an amazing artist and collaborator of O’Donovan, and we’ll also be dipping back into the BGS archives to resurface so many amazing songs, videos, articles, and stories that highlight the incredible music of Aoife O’Donovan.
On an auspicious Leap Day and the final day of February we want to bid adieu to our Artist of the Month, Willi Carlisle – and as it happens, he’s dropped a brand new music video as if to celebrate the occasion. Shot by Mike Vanata of the hugely popular series Western AF, the performance is tender and haunted, finding redemption – as his entire new album, Critterland, does – in the dark shadows under which so many marginalized and oppressed people and their stories are willfully hidden by our society. He sings:
“Oh I lost friends to heroin Plenty more to loving them Strung out on the highway like we couldn’t read the signs Now that I am older And burn a little colder I know how to read between the lines…”
Carlisle doesn’t just know how to read between the lines, he knows how to locate and place entire universes in their gray, amorphous no-man’s-lands – territories all too familiar to the kind of folks who have faced the social and political issues he sings about. Critterland is a gorgeous, cattywampus, hodge-podge of songs, subjects, and stories, pinned together with whimsy and Carlisle’s poetic way of viewing the world. As BGS contributor Steacy Easton put it in their Artist of the Month feature on Carlisle and Critterland, “Carlisle is at his best when limning complex networks of historical figures, news, what is called ‘traditional music,’ contemporary poetics, and the natural world. He is a lyric poet, in the most classical sense.”
On “When the Pills Where Off,” those skills are on full display. Carlisle takes a well-worn country music trope – the genre’s everlasting relationship to substances and their abuse and misuse – and grounds it not only in reality, but in the working class, in the very real, embodied human beings whom he references throughout the song’s lyrics. This is not a song venerating or valorizing drugs as a signifier of authenticity, of “outlaw” country, of legitimacy, whether artifice or genuine. It decries the titular pills, but more than that, it decries the society and culture that requires them.
Carlisle’s music is complicated, nuanced, and resplendent. It offers as deep an intellectual reckoning as its listeners are willing to engage in. Still, there’s an ease to Critterland and its songs. No matter how powerful or indelible these songs’ stories or messages are, they are each, first and foremost, excellent, singable, lovable songs. That they offer so much insight and so much heart, wrapped up in intelligence, subversiveness, and thoughtfulness is simply a bonus.
The first time I saw Willi Carlisle was in Buffalo, New York, in the tiny basement of an old protestant church that Ani DiFranco bought. There couldn’t have been more than thirty or so people there – a queer couple or two holding hands, a mom and a dad plus their kid, a cluster of 20-year-olds too hip for their own good. I see twenty or so shows a year – neighborhood guitar pulls, little club gigs, shows in big theaters, and every so often an arena. Willi was world class, one of the best I’ve seen. He told stories in between the songs, tracing an anti-Vietnam song well into the 17th century, or talking about Mexican ballads and the power of the concertina, or about how a hometown story is both archetypal and plain, universal and contained to a very specific time and place.
As the Buffalo concert suggested, Carlisle is at his best when limning complex networks of historical figures, news, what is called “traditional music,” contemporary poetics, and the natural world. He is a lyric poet, in the most classical sense.
This fact could be seen especially in a track from his new album Critterland, “Two-Headed Lamb.” It’s an adaptation of a Laura Gilpin poem, which Carlisle translates and extends. I’ve always thought that the poem was a bit too glib, a bit too self-assured of its own moral ending.
Carlisle talks about the whole cycle of growth, how it is not a singular freak birth in a generic field, but how the freakish quality of a two-headed calf and the weirdness of that birth functions within a cycle: The farmer who finds it, persimmons growing out of season, a coyote picking at the corpse of a ewe, even “robins singing in an old growth tree.” As a creator, the song becomes an act of interpretation – a poem becomes a song, a song not quite a cover, a critique of a poem that might not work, but the working of the poem depends on an audience.
When asked about the poem, Carlisle responds:
As I explored Gilpin’s poem with friends and strangers, it’s been no surprise that “Two-Headed Calf” seems well-known in both rural and trans communities and their significant cross-section. And why not? It’s a poem about a creature too beautiful for this world, [whose] magisterial dimorphism and tragic death conjures real-world magic. Someone born feeling as if they have no gender, two genders, the wrong gender, might feel this magic themselves. So would someone who’s pulled an ailing calf from the womb of their beloved milk cow with a rope or their bare hands.
That’s a generous reading, a reading done in community – one that expands what an audience could mean, one that is as cyclical and as wide as open as could be. It’s generous to Gilpin, as well.
This whole act of semi-translation also explains the concept of Critterland, which Carlisle describes in our wide ranging conversation as a place where “…we have to dismantle the house, make something different. I think what we inherit (our bodies, songs, tools, houses) makes us the living proof of the suffering of our forebears. We’ve got their noses, their colonial holdings, their drinking problems.”
In a culture, we take and hold onto what is useful for us and the results of that taking we try to build more carefully.
In the list of animals that Willi names in the title track – “Yeah, the sparrow on the wing taught mе to find you/ And the opossum knows his own mind more than I do” – there is hope in being able to craft houses and buildings like the scuttling of everyday creatures. If the possum and the sparrow can (and may I add, the racoon, the crow, the squirrel, every city or country creature) then we can, too. Which is why the best of Carlisle’s songs are ones which mention small spaces – a mother singing “In the Sweet By and By” in the kitchen, or the devastating song “The Arrangements,” with its complex, sometimes compassionate, sometimes ruthless processing of a father who drank too much and loved too little, or in “The Great Depression,” a verse that limns Carlisle’s ancestors:
From the needle-prickin’ mothers who were never taught to read To the barefoot hungry soldiers that enlisted at 16 Oh in my dumb debasement, I still find great relief That on the lam and on the dole they counted themselves free…
Those are local examples, small, and there is some argument within them. Like some great folk singers, Carlisle’s sense of local spaces, his skill at deep readings of landscape, is a primary example of his excellence. I think of him as an Arkansas singer, but he has to earn a living – part of that possum life. Carlisle travels constantly, touring half the year or more to make enough money to be somewhere he feels home.
He explains it thusly: “One of the hard facts about touring so hard is that I haven’t really lived in Arkansas for more than a few months a year in six or seven years now. Hell, currently I’m living in southwest Missouri, just over the border. I don’t feel excluded from my life back home, usually, when I’m on tour. “
It’s another network, a cycle of creation, and intimacy. In a song called “Higher Lonesome,” is there something monastic there? Setting up lonely feelings to a higher power? Is he quoting the 1950s Texas technicolor film? Is it a song about drinking?
It’s all of those things and none of those things. He mentions his community and where they are in the world:
…By the time the ride is over, I’m sure I’ll ask to ride again See the snowfall in Wyoming, strung out on Johno’s coke Keep a mailbox in Nebraska, so I know the Lord knows She can write a letter once a year and say that we’re still close I can put my cents on Benjamin hear the songs he wrote…
The privacy of this song marks the depth and complexity of another, the last work on the record “The Money Grows On Trees.” It’s a 10-minute recitation, a story told in intense, Appalachian Gothic detail, about corruption and a young drug dealer gone wrong.
If any texts could be considered lonely, even in the midst of Carlisle’s careful noting of connections, these are. For example, when in another song, he sings to a “Jaybird” – another of those scuttering creatures, that eats off what is left. He says to the jaybird, that “he’s doing just fine, his head is a wreck and his chest is on fire.” This line, with neither denial nor irony, is a kind of Beckettian notice about continuing on despite the ongoing, struggling moments.
The whole album speaks of a (dis)regulation of feelings, slipping into the natural ebbs and flows of the titular Critterland so the work can continue. In the album, and in his live shows, a cobbling together happens as a kind of hope, but a hard-won kind.
Or, to give Carlisle the last word:
I don’t believe in despair – it would make me hate things, and I cannot bear to do that. So, alas, that means the only other option is the hard one: hope. Here in the first world we have unimaginable resources and power, so much more than we need. We could, realistically, reduce climate change, enshrine human dignity, end global poverty, and celebrate untold freedoms in our lifetimes. Why wouldn’t we? I’m naive, surely. Maybe I’m an idiot, and maybe I’m just obsessed with getting “what’s mine.” Music is a business, after all.
The work is the thing – to pay the mortgage, to tell stories that need to be told, to adapt stories that have been forgotten, to cry or laugh, to mourn, to change people’s minds politically, to seduce or to be seduced.
Carlisle’s practice, in an aching two-step, does this with tradition. There’s a reason why he’s a square dance caller, and there’s a reason why, for him, the dance goes on.
It’s not hard to imagine Willi Carlisle’s latest album, Critterland, as a decrepit-but-lovable roadside attraction, but here, the side show has decidedly taken center stage. Carlisle, a folksy, pastoral poet and songsmith, has invited all of us inside the big tent he pitched with his last record, Peculiar, Missouri, and to celebrate all of the beautiful ugliness we find in the spotlight. Produced by Darrell Scott, Critterland finds redemption in proudly – and holistically – owning and just as often subverting expectations around rurality, authenticity, community, and belonging. It’s a deft and artful confluence of schtick and performance, vulnerability and obscurity, artifice and genuineness, that could only be accomplished by a creative like Carlisle.
In Ryan Lee Cartwright’s book, Peculiar Places: A Queer Crip History of White Rural Nonconformity, the author and academic makes an astonishing case for the American societal and imperial construction of the “rural idyll,” and thereby, the co-construction of its antonym: the rural “anti-idyll.” The rural idyll is our general understanding of how rurality and the American dream intersect; of goodness and work ethic and respectability, of insiders and good ol’ boys and our kinda folks. The anti-idyll is the amorphous, intangible opposite of those white supremacist and capitalistic constructs.
Critterland is a joyous and liberated inhabitation of the latter concept, reveling in queerness, counter culture, other-hood, and so many kinds of rural, agrarian, and American anti-idylls. What are queer folks, poor folks, Black folks, brown folks, disabled folks in the country – and in country music – besides, first and foremost, antithetical representations of the American dream? The overlooked, enshadowed folks who inhabit the American anti-idyll… who is singing music for them? Who is inviting those very folks to step into the spotlight?
Willi Carlisle is certainly one. Tracks like “When the Pills Wear Off” and “The Money Grows on Trees” synthesize broad, generational, socio-economic realities that are often discussed, understood, and intellectualized – but rarely with their subjects first in mind. Carlisle is clearly making these songs for the people most impacted by their content; any translation they have in more zoomed-out contexts or to wider audiences is simply an added bonus. Others, like “Dry County Dust,” “Two-Headed Lamb,” and the titular “Critterland” seem to wink at the rural cosplay worn by all songwriters and music makers in roots music, but again, winking first to those who already understand it was always cosplay, from the very beginning.
Whether inhabiting the character of his onstage persona, which often but not always aligns with the human himself, or merely reflecting the pantheon of folks in his own life and communities, there’s a quality to Carlisle’s music and to Critterland that’s saying, “This music is for our kind of people.” And in the words of another backwoods poet, Jimmy Martin, “It takes one to know one, and I know you.” That could almost be the entire thesis statement of the album.
Darrell Scott’s production – and his own multi-pronged relationship to the anti-idyll – makes the clumsiness and haphazardness of this set of songs feel fully like a feature and not a bug. This is Critterland, after all, these side show animatronics are on their last legs and that’s why we love them. This sort of charm is certainly carried over from Peculiar, Missouri – which has delightfully variable production styles across the tracks – and really from all of Carlisle’s releases to date. (Including, if not especially, his hugely popularsessionswithWestern AF.)
Critterland, in the end, may not be the most magical place on earth, but it doesn’t want to be. And, it’s still a place you’ll end up returning to again and again. Because Willi Carlisle’s big tent is really, actually big enough for all of us. On our best and on our worst days and on all of the many days in between.
BGS will spend all of February celebrating Willi Carlisle as our Artist of the Month. Watch for an in-depth feature by music journalist and author Steacy Easton coming soon and, for now, enjoy our Essential Willi Carlisle playlist. Plus, don’t miss Willi and Critterlandin the debut issue of Good Country, a new bi-weekly email newsletter from BGS.
Stripping away convention, honing in on narrative, and keeping complex melodies afloat with her ethereal vocals, Sarah Jarosz is a superlative presence in the roots music landscape. The daughter of two schoolteachers hailing from Wimberley, Texas, she began learning to play the mandolin at age 9. By the time she turned 12, Sarah was already gracing stages alongside the likes of musical giants David Grisman and Ricky Skaggs.
Her multi-instrumentalist capabilities and songwriting proficiency only grew from there; at the age of 16, Jarosz signed a deal with Sugar Hill Records and released her first album, Song Up in Her Head, in 2009. This critically acclaimed record would be the first of what now surmounts to seven full-length, tremendously lauded projects. Polaroid Lovers, Jarosz’s latest and the muse of her current tour, is set to be released on January 26, 2024.
Over the span of nearly two decades spent recording and touring, Sarah Jarosz has established herself as a foundational thread in the tapestry of modern roots music. From impeccable collaborations (with Punch Brothers, David Grisman, Sierra Ferrell), to forming a supergroup alongside Aoife O’Donovan and Sarah Watkins (I’m With Her), to a whopping 5 hours and 45 minutes of music published under her name, Jarosz stands firmly in her power. As she forges ahead, she only continues to outdo herself.
While her entire catalog is sure to edify any listener, this compilation showcases some of Jarosz’s most essential tracks. Tracing the arc of her musicianship from adolescence to adulthood, the following 17 songs demonstrate the particular sonic maturity, lyrical astuteness, and emotional evocation that span all she creates.
“Mansinneedof”
From Jarosz’s first album, Song Up in Her Head, this indelible instrumental boldly answers the question, “Can a mandolin be a lead instrument?” with a resounding, “Of course!” The first of many Grammy nominations acquired throughout her career, this tune was considered for Best Country Instrumental in 2009. Impossibly advanced beyond her years, Jarosz’s nimble and articulate melody is akin to a sonic coast through star-studded galaxies.
“Come On Up To The House”
In a clear demonstration of the range of her musical influences, the most-streamed song from Sarah’s inaugural album is a cover of Tom Waits’s “Come On Up To The House.” Her cool, slippery voice lends a new angle to the iconic tune. Paired with astute backing vocals from Tim O’Brien and a slick fiddle solo by Alex Hargreaves, this song grooves right along – an ingenious, albeit unlikely, bluegrass cover.
“Annabelle Lee”
Jarosz’s sophomore album, Follow Me Down, is latent with a mystical quality that reaches towards the ethers, shepherded into expansiveness by a creative spectrum of influences. The third track, “Annabelle Lee,” features lyrics adapted from the illustrious Edgar Allen Poe poem of the same name. Jarosz sets the eerie tale against a conglomerate of haunting textures – the heightened pace and drums evoke a sense of urgency while Jerry Douglas makes his lap steel wail, a somber cello moans, and Dan Tyminski’s backing vocals lend fullness to the ravenous depths of this dark tune. It is also worth noting that Jarosz performed and recorded this tune, very fittingly filmed in an old hunting lodge in the Scottish Highlands, for the Transatlantic Sessions in 2011. (Watch above.)
“The Tourist”
Sarah sure knows how to pick a cover. From Prince to the Decemberists to Joanna Newsom, she can masterfully braid her grace and artistry into anything. “The Tourist” offers Jarosz’s take on Radiohead, an influence cited among many of Jarosz’s contemporaries, including Madison Cunningham and Chris Thile. In fact, Punch Brothers provide the musical backdrop on this track, their syncopated rhythms and blustery fills meeting Jarosz and Thile’s airtight harmonies to create a sense of whirling, palpable, delicate angst.
“Build Me Up From Bones”
Off of her Grammy-nominated third album, this titular track received an additional nom for Best American Roots Song of 2014. This song is SJ’s most popular of all time, having racked up a total of 70.7M streams on Spotify. Here, Jarosz’s songwriting forges into new territory; her lyrics are both poetic and measured, imbued with textures of velvety longing. The form matches the content, from Aoife O’Donovan’s dewy harmonies to the pizzicato string section to the gorgeous cello solo. Effectively, listeners are bathed in a most intimate listening experience that beckons infinite re-listens.
“1,000 Things”
In another track off of Build Me Up From Bones, here SJ shares songwriting credits with the legendary Darrell Scott. The result? Pure synastry. Underscored by pulsating Celtic rhythms, this uptempo earworm says 1,000 things despite its brevity.
“House of Mercy”
This tune, along with the album carrying it – Undercurrent – won Sarah her first two Grammys in one night. “House of Mercy” was crowned Best American Roots Performance of 2017, and it was indubitably worthy. Jarosz shares songwriting credits with Australian singer-songwriter Jedd Hughes, and together they achieve a dark story arc as the encumbered narrator addresses an unwanted visitor. Jarosz opens up her sound into cutting, fierce Americana twang – effectively offering audiences a new layer to her multitudes of sound.
“Jacqueline”
The closing track of Undercurrent is stark, honest, and bewildering. The song is named after the Jacqueline Kennedy Onassis Reservoir in New York City where Jarosz, who once lived nearby, would often do her pondering. Accompanied solely by an electric guitar, Jarosz’s voice is agile and glimmering as liquid silver. She muses over the reflective surface and projected companion while disclosing her own state of unease, immersing listeners in an intimate, unyielding pensiveness.
“Your Water” (with Parker Millsap)
The first of a two-single release titled the Luck Mansion Sessions (2017), SJ here collaborates with fellow singer-songwriter and multi-instrumentalist Parker Millsap. The track, written and originally released by Millsap, is delivered as a duet. The groove opens up into a soul-type feel, allowing for Sarah to showcase a more raw, bluesy, unmeasured latitude of her voice.
“See You Around”
“See You Around” is the title track off of supergroup I’m With Her’s first and – to every listener’s chagrin – only full-length album. In 2018, Jarosz linked up with two of the most astounding women in roots music, Aoife O’Donovan and Sara Watkins, to form a trio of unadulterated excellence (it should be noted that that group won Americana Music Association’s Music Duo/Group of the Year). The album waffles between the three songwriters’ contributions, with each vocalist singing lead on an approximately even number of tracks. “See You Around” is driven by Jarosz’s signature poetic lyrics and fluttery melody, elevated to new horizons by the pristine, angelic blend of harmonies from Watkins and O’Donovan. The musical chemistry these women share evokes the divine; every single song on this album delivers listeners into the sublime.
“Johnny”
For her also Grammy-winning fifth studio album, World on the Ground (2020), Sarah Jarosz invites listeners to experience an array of vignettes; her songs on this album, more than ever, become vehicles for potent storytelling.“Johnny” is the second of three tracks on the album named, presumably, for a character the song aims to illustrate. Jarosz has said that during this album, she “[Tried] to take a step back and look out at the world in my songwriting, rather than looking inward,” and spent much time constructing the album as a patchwork of memories from her hometown in Texas, both faithful and fictionalized.
“Johnny” conveys the psychological landscape of a slightly drunk, slightly disillusioned man who is “just waitin’ on the stars/ that will never align.” It’s all slightly devastating, yet the melody latches onto an unforgettable earworm of a hook uplifted by its folk-pop flavor. Jarosz incorporates a strings section alongside drums, electric guitar, and mandolin, seamlessly using the nuances of sound to bolster the complex mundanities of Johnny’s life.
“Pay It No Mind”
Jarosz shares the songwriting credits on “Pay It No Mind” (also off of World on the Ground) with the renowned John Leventhal, who also produced the album and plays a slew of instruments sprinkled throughout. The song begins with just Sarah and a pensive guitar riff, musing upon a bird and her ponderings. The song then builds in dynamics, layering percussion and eventually a full orchestration of instruments and vocals. It’s slick, it’s sly, and it looks at the world with a cool sense of distance.
“I Still Haven’t Found What I’m Looking For” / “my future”
In the midst of quarantine, Sarah Jarosz committed to staying connected with fans by using Garageband and her home microphone to record one cover each week from July to October of 2020. In January 2021, she released two of the covers, U2’s “I Still Haven’t Found What I’m Looking For” and Billie Eilish’s “my future,” on streaming services. These barebones covers are a time capsule of a moment drenched in emotion, isolation, and fear. Catharsis swells through the minimalistic recordings – Jarosz cradles her whole soul into these songs, and the results are absolutely astounding.
“Mama”
For her sixth full-length studio album, Blue Heron Suite (2021), Sarah Jarosz released a song cycle that she first premiered at Freshgrass in 2017, whereupon she was awarded with the Freshgrass Composition Commission. At the time, Sarah was reckoning with her mother’s cancer diagnosis and reflecting upon childhood trips to the town of Port Aransas, Texas, which at that time had recently been severely affected by Hurricane Harvey. Named for the Great Blue Herons she and her mother used to observe along the town’s shore, this album is imbued with love and hope in its deepest forms. “Mama,” the opening track, is an utterly gorgeous, pared-down arrangement of voice and guitar – a most gentle and tender ode to Jarosz’s mother, who is thankfully now in remission.
“For Free” (with David Crosby)
An astonishing songwriter and pioneer of three-part harmony in American roots/folk music as we know it, David Crosby was a long time supporter of Sarah Jarosz’s work up until his passing last January. Sarah graced the title track of Crosby’s final full-length solo album, For Free (2021). The two sing the entirety of this Joni Mitchell cover in tight harmony, their voices mirroring one another perfectly. The pared back solo piano accompaniment highlights the duo’s vocal finesse; every riff is intertwined with precision and elegance.
“Jealous Moon”
“Jealous Moon” was the first of four singles SJ released from her upcoming album, Polaroid Lovers (out this Friday). Co-written alongside Daniel Tashian, the record’s producer, Sarah remarks of the song, “I’m always seeking to push myself into new sonic territory, and this song gave me permission to not hold back.” In this track, she boldly steps away from her traditional acoustic tethers and moves towards a more pop-rock-twang fusion. Jarosz successfully elicits a sense of novelty while still embodying the sense of fullness and depth she puts into all she creates – reminding us that we still have yet to see the full bloom of her artistry.
Perspective. A universal concept, but also something which bears the potential to be entirely different from one person to the next. How one person views a setting, an experience – or even something as simple and innocent as a Polaroid picture – can set the tone for how they come to hold onto and look back on an entire memory.
The 11 songs on Polaroid Lovers, the seventh album from multi-Grammy-winning singer-songwriter Sarah Jarosz, not only presents the bulk of its musical subjects from a variety of vantage points, but the very making of this record is a story built on a shift in perspective for Jarosz herself.
“World on the Ground was my first traversing into really working on songwriting as more of a storyteller and not necessarily always writing from my own perspective or writing my own story. Or, maybe a better way to say it would be, from a confessional kind of point of view,” says Jarosz. “I think that really carried over into [Polaroid Lovers] and was very much assisted by the people that I was co-writing with,” she adds. “And so I think by co-writing all the songs and by not being in a solitary mindset, I was able to more easily slip into trying to write the songs from a more universal perspective.”
Jarosz is nowhere near a newcomer to the concept of collaboration, both in live performance and in songwriting for studio records. Just ask mandolinist and songwriter Chris Thile, former host of the iconic live performance/radio show Live From Here, or Sara Watkins and Aoife O’Donovan, Jarosz’s creative cohorts in the Grammy-winning roots supergroup I’m With Her. The New York-to-Nashville transplant carved out her place in the musical landscape with an indubitable gift for solo songwriting. This gift propelled Jarosz forward for a host of years, a slew of awards, and an ever-growing body of recorded work. However, staying a self-contained songwriter wasn’t without constraint – a state of affairs Jarosz admits was largely self-imposed through much of her early career, for the sake of her own artistic voice.
“I was very closed off to co-writing especially for my first couple records,” she says. “I had managers and label people always trying to set me up on co-writes and I did a couple, but I just don’t think I knew my voice well enough and I hadn’t had long enough writing on my own, performing on my own, and figuring out my sound. I think I was just worried that my voice would get lost in those [writer] rooms.”
Jarosz’s deliberate decision to not only include co-writing, but make it a dominant pillar of Polaroid Lovers seems entirely understandable as a way to push her own creative boundaries. She isn’t shy about sharing the burst of confidence that also arose within her while writing songs for the album. “I really don’t think I could have made this record even five years ago,” she says. “There were so many moments in the studio that I mean, if I’m being honest, kind of – I hate to use the word scared – but challenged me.”
If it feels strange to envision a creative powerhouse of Jarosz’s caliber struggling to embrace new musical ideas, there are plenty of specific sonic snapshots in the songs of Polaroid Lovers that Jarosz can look at through the lens of her past self and know just how differently things could have gone.
“For instance, the beginning of ‘Jealous Moon’ – when the guitar and the drums come in like right at the top – I was like, ‘Whoa, this is on a new playing field for me and a stretch from what I’ve done before,’ but I loved it,” she says. “At the end of the day, my barometer [is about] if the music is moving me, if I believe in it, and if I can proudly sing every lyric with a stamp of approval. And so I think something like that [style of introduction] – I might have just shut it down. Like, it would have scared me a little too much maybe five or 10 years ago and I would have said, ‘No, that’s not me. So we’re not going to do that.’”
Though “Jealous Moon” starts the music of Polaroid Lovers with an adventurous hook, Jarosz actually made the shift to disregard fear and connect with her inner co-writer in her mind from the very first day she met producer Daniel Tashian, while the two co-wrote “Take the High Road” – an upbeat song about staying true to oneself and not shying back from what feels right. “The thing that’s so refreshing and cool about Daniel [Tashian] is that he’s just so open and so endlessly curious about all things music and I think [he] would just be creating all the time if it were up to him,” Jarosz admits.
A seasoned songwriter and collaborator known for his work on Kacey Musgraves’ Golden Hour, Tashian brought Jarosz out of her comfort zone, often literally, in providing many changes of scenery for their writing sessions. “I met [Daniel] in March of 2022, which was when I started writing for this record, and… he just kind of welcomed me in to his family,” Jarosz says. “I wound up going on these kinds of writing retreats… and that was cool to just, get out of Nashville, shift our perspective, be in a different place, and just be really open to to the muse and to what would come.”
Other times Tashian’s sharing of simple but impactful thoughts and his own decisive opinions helped to nurtured a spirit of open possibility regarding what Jarosz would be able to write, but also ideally what she would find joy in playing for herself, as well.
“Daniel said something when we were in the studio that really resonated [with me]: ‘Why would you just want to make the same record over and over again?’ I love that, because I think you try to find your voice and hone your voice over the course of a career but the fun is in exploration – at least for me. I mean, maybe some people find comfort and repetition and that’s fine but I really love exploring and ultimately seeking what serves the song. I mean, that’s what it comes down to at the end of the day.”
Running parallel to this expanding circle of people, ideas, song forms, and stories that Jarosz was inspired to put into Polaroid Lovers are her personal tools of the trade – particularly her octave mandolin. An instrument Jarosz has grown to appreciate over the years alongside her artistry and proficiency with the mandolin, guitar, and banjo, the octave mandolin is another meaningful element of creative expanse, change, and consistency that’s become integral to who Jarosz is as a musician and what she wants to sound like.
“[Polaroid Lovers] feels more like me than ever before. Even though there might technically be some differences, I feel that it’s very strongly my voice and my sound. I think a huge part of that is my octave mandolin being a prominent texture,” she says. “I’ve gotten to this place where the octave mandolin feels like my sound in a way and I really sort of gravitated towards that instrument over the course of the years.”
A derivation of the mandolin, the octave mandolin is a fitting instrument to feature on an album that reflects new and familiar points of view. “Whenever I play octave [mandolin], I feel like, ‘This is me.’”
Beyond its presence being a defining musical attribute, for this album especially Jarosz says the octave mandolin was also a tool of creative focus amidst everything new and sometimes daunting. “Having [the octave mandolin] sort of be the through-line on this album helped me in those moments where I felt challenged by a sonic thing that felt new,” she says. “The octave mandolin would kind of make me feel like I was grounded.”
Though grounded, one need not mistake Jarosz’s sense of musical stability with any kind of fixation on genre. While there’s almost no escaping others’ archetyping of Jarosz’s work, Polaroid Lovers is neither a show of rebellion against her musical foundations, nor a calculated attempt to partition an exact ratio of familiar stylization with ideas new to her writing process.
“I personally don’t like to think of myself in terms of genre and I never really have,” she says. “It can be frustrating for me when people say, ‘Oh, you’re this, you’re that’ and I feel like, ‘Well, no…’ I think about [music] in terms of if I like it or not.” She adds, “I’ve just always felt that way and I’ve always listened to so many different types of music. It just feels too narrow, too limiting, to have to fit too squarely into a box.”
Despite the fact that the general public can launch a barrage of staunch opinions about the style of Jarosz’s work or what they may perceive is “right” about it, Jarosz says there’s a whole other dimension to Polaroid Lovers yet to be unveiled that won’t come into view until she’s out on the road, playing live, and connecting directly with everyone who’s listening. “The difference between performing a song in the studio versus performing it live in front of an audience is that I think songs sort of start to take their own journey.”
She adds, “I know my story, or I know my part of it. But sometimes, if you can be vague enough, you can almost keep it secret a little bit, where it’s like my story and my feeling about it is my own and then other people get to find their story in it as well. I think something that will be fun in singing these songs over the next however many years is discovering new perspectives with [audiences]. The perspective will really come singing [the songs] over the course of the next year on tour. I’m very excited about getting to do that.”
Ironically, all the talk of a growing compendium of artistic styles, of new collaborators, of new musical techniques, and of new ways to tell new stories truly hammers home the notion that Jarosz’s musical world is an ever transforming space – rather than one made up of experiential snapshots, as Polaroid Lovers is aptly described. Still, Jarosz came up a solo writer and one of the biggest curiosities around potential changes ushered in by this record would be how she views the dynamic of writing music alone versus writing her music with others. Not surprisingly, Jarosz doesn’t see an inner conflict on the horizon. It’s all “the more the merrier.”
“If anything, this [album] just expanded my community, which is a wonderful thing,” Jarosz says. “Especially now living here in Nashville, I think it’s made me feel more a part of this great community. Whereas when I was 18, I think I felt like there was something to lose in writing with people – that being, losing my voice or like kind of losing my way a little bit. Now I don’t feel like that and I think that there’s nothing to lose by sitting down and trying to be creative with with someone else. I think I will always do that from here on out, but it definitely will be simultaneous to me also writing by myself. That’s something that I don’t ever want to lose and that I want to keep doing for as long as I can.”
In December, our current Artist of the Month, Sarah Jarosz, appeared on CBS Saturday Morning with her band to perform three tracks from her upcoming album, Polaroid Lovers (out January 26). Watch all three performances right here, on BGS.
The octave mandolin in her arms is the most “traditional” touch of each of these songs. The full band sound, which is ripe with influences from Jarosz’ new home base of Nashville, Tennessee, shines under the stage lights – vibey electric guitars mingling with energetic keys and the low-end, buzzy hum of her mando.
From “Jealous Moon” to her subtle, love-laden paean to New York, “Columbus & 89th,” to the slow burning and erotic “When the Lights Go Out,” Jarosz demonstrates an ease at this point in her career, a sly smile that says she knows exactly what she’s doing, even when she’s out on a limb. It’s a confidence born of living her entire adult life in the spotlight – after all, she won her first Grammy Award when she was merely eighteen.
As NYC did on past albums, Nashville certainly oozes from the songs on Polaroid Lovers, but never in pedestrian or predictable ways, as evidenced by these gorgeous performances from CBS’ Saturday Sessions. Jarosz uses Music Row sounds, textures, and professionals – Daniel Tashian produced the album and quite a few in-demand Music Row songwriters have co-write credits on the project – not as molds in which she fits her music, but each as springboards launching her into new sonic territory, which still hearkens back to songs and tracks we now view as classic Jarosz.
The songs of Sarah Jarosz have always been snapshots. Each, whether literally or obliquely, is a tableau – a window into a moment in time, an attempt to capture but never contain the intangible present. Whether demonstrable story songs or abstract, poetic text paintings, Jarosz’s catalog of material shows a ubiquitous skill – a writerly athleticism – for ushering her listeners into the scenes she inhabits or constructs. From her earliest release to her newest, Polaroid Lovers (out January 26 on Rounder Records), Jarosz’s point of view has been confident, relatable, and inviting.
Simultaneously, the expansive body of work she’s produced since her 2009 Sugar Hill debut, Song Up in Her Head, tells a tale as much of uncertainty as of skill and finesse and, within that uncertainty, a commitment to relishing the journey – rather than rushing toward an arbitrary destination.
A teenager when she first gained national notoriety, Jarosz was often compared to her mentor-peer-friend Chris Thile and her contemporary, Sierra Hull. While child bluegrass, Americana, and string band stars – proverbial and oft-mythologized prodigies – have a much more gentle route to adulthood than say, their Hollywood counterparts, it’s still a time hallmarked by experimentation, growing pains, exploration, and a prerequisite amount of floundering. Musically, Jarosz may have “floundered” a bit less than say, Hull or Thile or any kid whose teen years may have had a recorded, audio history. Nevertheless, you can trace a through line of angst, introspection, and finding oneself underlying the precocious self confidence of her early albums.
By the time Jarosz reached 2013’s Build Me Up From Bones, which gained her her first Best Folk Album Grammy nomination, that uncertainty was no longer an undertone, but a focal point in her music. On both Bones and the follow up full-length, Undercurrent, which then won the Grammy for Best Folk Album, Jarosz picks up and runs with those musical expectations, whether overt or projected. She plays with the dichotomy between the public nature of her growing up a heart-on-her-sleeve songwriter and bluegrass picker and the individual, private nature of seeking and finding her own agency within those paradigms. She purposefully built broad and appealing, commercial songs that are both assured in their sincerity and unconcerned with virtuosity or authenticity for their own sakes. She knows exactly what she’s doing, even – if not especially – when she does not.
Needless to say, the following projects World On The Ground and Blue Heron Suite feel like they are both indelible home bases built on the steady foundation of the albums that led to them. Each are distillations of Jarosz’s musical commitment to bringing her audience inside the turmoil and delight, growth and doubt, beauty and bittersweetness of life and song. Jarosz had arrived at her destination, hadn’t she? In her beloved New York City, a Grammy winning artist, picker, and songwriter who knows who she is and why she does what she does.
Ah, but remember, it’s the journey Sarah Jarosz is after and not the destination. Polaroid Lovers is a lens into the new growing pains, the new uncertainty, the new uprooting and, eventually, re-rooting Jarosz finds herself in the middle of now. She recently moved to Nashville, building a life with her new husband, bassist Jeff Picker. Polaroid Lovers, like its predecessors, brings the listener into how living in Nashville has reshaped Jarosz’s songwriting and creative and recording processes.
It may not sound like a Music Row album – it sounds, as all of her work does, exactly like Sarah Jarosz. Whatever that sounds like! – but it’s a collection that has the Row tangled among its roots and certainly in the water. Polaroid Lovers was recorded at Sound Emporium and produced by Daniel Tashian, plus it has many a credited co-writer, a bit of a departure for the songwriter who, besides in her work with Aoife O’Donovan and Sara Watkins in I’m With Her, rarely co-writes material for her own albums, preferring to pen most lyrics and tunes herself. Music Row and Americana hit writers like Ruston Kelly, Natalie Hemby, Jon Randall, Gordie Sampson, Tashian, and others each lent their own fingerprints and touches to this set of song snapshots.
Does Polaroid Lovers sound new? Does it sound like Nashville? Yes, it certainly does, but it doesn’t sound instant or ready-made either, and it always sounds like quintessential Jarosz. This is evidenced nowhere on the record as strongly as one of its lead singles, “Columbus & 89th.” Among more than a few masterworks in Jarosz’s catalog that center on her beloved, transplanted (former) hometown, New York City, “Columbus & 89th” is perhaps the best example of the form. Wistful and hopeful, with a tinge of bittersweetness from the wisdom that comes with age, it paints such a specific picture – of a literal street corner – but, as in all of her snapshots, this polaroid is not confining or finite, it’s resplendent and limitless. Following the photography metaphor one step further, it’s not difficult to see how the perspective Jarosz has gained by moving away from the city might have enabled her to render such a picture perfect homage to New York.
This is a vibrant, animated collection of Polaroid Lovers. This is Sarah Jarosz at her best– for now.
Watch for our Artist of the Month interview feature with Jarosz to come later this month, plus we’ll do a catalog deep dive and showcase plenty more content pulled from the BGS archives. For now, enjoy our Essential Sarah Jarosz Playlist:
Photo Credit: Shervin Lainez
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