LISTEN: Mark Rubin, Jew of Oklahoma, “My Resting Place” (Feat. Danny Barnes)

Artist: Mark Rubin, Jew of Oklahoma
Hometown: New Orleans, Louisiana
Song: “My Resting Place” (Feat. Danny Barnes)
Album: The Triumph of Assimilation
Release Date: June 1, 2021
Label: Rubinchik Recordings

In Their Words: “‘My Resting Place’ is an old-time bluegrass number inspired by the drive of Jimmy Martin and yet based on a 100-year-old Yiddish poem by Morris Rosenfeld. Known as the ‘poet laureate of the slum and the sweatshops,’ Rosenfeld’s ‘Mayn Rue Platz’ was written to commemorate the tragic events of the Triangle Shirtwaist Factory fire in NYC in 1911. The original Yiddish lyric brought to mind the Harlan Howard songs I grew up with as a kid, so the match seemed like a natural. My Bad Livers bandmate and acknowledged five-string banjo master Danny Barnes came in to seal the dark mood to match the lyric. If I’m being honest, I wrote it with Del McCoury in mind as the thought of a 100-year-old Yiddish labor ballad sung on bluegrass stages cheers me to no end.” — Mark Rubin


Photo credit: George Brainard

WATCH: Cha Wa, “My People”

Artist: Cha Wa
Hometown: New Orleans, Louisiana
Song: “My People”
Album: My People
Release Date: April 2, 2021
Label: Single Lock Records

In Their Words: “The message I am trying to send with the ‘My People’ music video is based on ancestral recall. This is a phenomenon where people consciously or subconsciously draw on the experiences and lives of their ancestors to perpetuate a certain lifestyle or culture. I am also trying to give the viewer an idea of the different spirits that dominate New Orleans. These are represented by the various elements of New Orleans culture shown, such as the Skull and Bone Gang, the Mardi Gras Indians, and the brass band.

“In this video, I juxtapose the origin story of the Mardi Gras Indians with the present day representation of our Black and Native American hybrid culture. Historically, many Black people who escaped slavery in South Louisiana were taken in, guided to safety, and hidden from slavecatchers by sovereign Native American tribes. From the natives, they acquired new customs, language, and dress, and meshed them with African masking traditions. This not only provided immediate freedom from captivity for the people who escaped, but also would eventually provide an avenue for the Black people of New Orleans to feel free on carnival day despite not being allowed to participate in the official Mardi Gras celebrations. (Read more below the player.)

“Brass bands in New Orleans also represent freedom, as they are the centerpiece of second lines. Second lines are long parades that involve high-energy dancing and music, free of cost to anyone who wants to show up. They happen every Sunday, and for many people, no matter how terrible their week might have been, second lines provide a space where they can dance, rejoice in the music, forget about their troubles for a little bit, and feel free. This is a tradition that dates back to the days of the drum circles at Congo Square, where only in New Orleans, Black enslaved people were allowed to play drums, sing, and dance however they wanted.

“The Skull and Bone Gang’s purpose is to warn people of impending danger to their lives. The idea is that they are there to remind people to lead a good and safe life, or they will be the next to die. What better spirit is there to relay the message than a dead man walking? All of these spirits, plus many more are constantly working in New Orleans to make it what it is. Mardi Gras day is just when they all come out to play.” — Aurelien Barnes, video producer/vocalist, Cha Wa

“In a society that is divided by so many things, ‘My People’ reminds us that no matter who you are — rich or poor, big or small — we’re all in this together as humans. Cause one day we gon’ all be in the same boat.” — Joseph Boudreaux Jr, vocalist, Cha Wa


Photo credit: Zach Smith

BGS 5+5: Esther Rose

Artist: Esther Rose
Hometown: New Orleans, Louisiana, and sometimes Taos, New Mexico
Latest album: How Many Times
Personal nicknames: Dayfire, Wild Rose

What’s your favorite memory from being on stage?

Seeing as how there haven’t been any stages as of late, my favorite recent performance was singing “Handyman” with my nephew Cedar. Cedar is three years old and he knows every single word.

What was the first moment that you knew you wanted to be a musician?

The moment that I knew I wanted to be a guitar player/songwriter was on my 28th birthday when I wrote a song called “The Game” on piano. ‘Til then I had been a supporting member of my partner’s band, but that morning I wrote a breakup song. I remember thinking I need to learn how to play the guitar immediately and I did.

What rituals do you have, either in the studio or before a show?

In the studio I set up a good-luck altar with little treasures from the past year; pretty rocks from significant places, jewelry, photos, whatever has been close to me for the past year of songwriting I will take off and turn it over to the altar. It is grounding to look over and be reminded of why I wrote the songs, or where I was, or who I was with. I keep a candle burning the entire time. It gives me great satisfaction to blow out the candle at the end of a long day, signifying that the work is over.

What’s the toughest time you ever had writing a song?

Writing “When You Go” was tough. My songwriting golden rule is “no bullshit.” I will write and scratch out lines to get closer to what’s really going on. With this song, I wrote the first verses and then froze. The song starts as this kind of self-assured, “I’m getting over you” song. I was scared to go to the no bullshit place to see what was below the surface. I sent it to my best friend and songwriter soulmate Julia and she urged me to finish it. The next day I wrote the chorus and I remember crying, crying, crying and then crying some more. It’s a very primal feeling; please take me with you.

Since food and music go so well together, what is your dream pairing of a meal and a musician?

I want to have a glass of wine and a cigarette with Joni Mitchell. I don’t even smoke anymore.


Photo credit: Akasha Rabut

LISTEN: Alabama Slim, “Someday Baby”

Artist: Alabama Slim
Hometown: Vance, Alabama / New Orleans, Louisiana
Song: “Someday Baby”
Album: The Parlor
Release Date: January 29, 2021
Label: Cornelius

In Their Words: “‘Someday Baby,’ well, I tell you, when I first heard the record, it was Muddy Waters that did it. I play it the way I want to play it and sing it the way I want to sing it. That’s it.” — Alabama Slim


Photo credit: Jed Finley

Branford Marsalis Did a 1920s Deep Dive for 2020’s ‘Ma Rainey’s Black Bottom’

Ma Rainey wants her Coca-Cola. The microphones have been set up in the Chicago studio, her small band have rehearsed and taken their places, the two white men who run the label have the needle ready to cut the acetate, but Ma Rainey won’t sing until she gets her ice-cold Coca-Cola. Everyone pleads with her, but she won’t relent. So two musicians are dispatched to retrieve cold beverages for her while everybody else just waits. It’s a small scene in Ma Rainey’s Black Bottom, the new film adaptation of August Wilson’s 1982 play, but later Rainey (played with ferocious adamancy by Viola Davis) explains her reasons for delaying the session: If she has power, she is going to exert it. If she is going to let white men profit from her voice, she is going to exact as high a price as possible. Even if it’s just a Coca-Cola.

Despite populating its cast with musicians — including the brash trumpet player Levee (played by Chadwick Boseman in his final role) — Ma Rainey’s Black Bottom is less about music than the business of music: how white businessmen exploit and quash Black talent, how Black men and women navigate an industry and a society that saps so much from them and gives back barely anything at all. To emphasize this point, director George C. Wolfe teases musical performances only to cut away and thwart our expectations. Rainey’s band, sequestered in the basement, talk about rehearsing more than they rehearse. When they do count off a song, Wolfe cuts to a different scene, and their performance becomes the soundtrack. When Rainey finally does perform for the camera, it’s late in the film, but the scene becomes all the more electric for all the anticipation Wolfe has stoked.

It’s a fascinating dramatic strategy, but one that created some headaches for Branford Marsalis, who not only scored the film in the style of 1920s Chicago jazz, but also crafted choreography and auditioned musicians. With barely a month to prepare, he wrote nearly two hours of music for the 90-minute film, knowing that Wolfe would only use a fraction of it. In fact, altogether there is only about 20 minutes of music in Ma Rainey’s Black Bottom. Most of the film is given over to the sound of Black characters talking to one another, cajoling each other, joshing and joking, lying and pleading, delivering lengthy monologues — all of which is its own kind of music, especially coming from such an animated actor as Boseman.

Marsalis is a musician uniquely qualified to bring this era of Black music to life in a way that bridges the late 1920s and the early 2020s. He has spent his long and diverse career bringing the music of the past to bear on the present, first as a sideman in the early ‘80s for Art Blakey and Lionel Hampton and later as the leader of the Branford Marsalis Quartet. With jazz as his foundation, he has branched out into classical, Broadway, rock (Sting, the Grateful Dead), and hip-hop (Public Enemy). To each project — including music for Ken Burn’s Baseball miniseries in 1995 and The Immortal Life of Henrietta Lacks in 2017 — he brings a deep understanding of the attitudes and circumstances of previous eras of American popular music and lets them resonate in the present moment.

From his home in North Carolina, Marsalis spoke with BGS about finding a new appreciation for the music of that era, holding auditions from the other side of the globe, and re-creating 1920s jazz for a modern audience.

BGS: How did you get involved with this project?

Branford Marsalis: The director asked me to write the music and consult with the musicians, help with the choreography, and arrange the songs they were going to use in the movie. It was all pretty rapid. I was in Australia working on a project with the Australian Chamber Orchestra, and that was in early May [2019]. And we had to be in the studio recording in the first week of June! It was not the kind of scramble I like, because everything is being done by telephone or by watching YouTube to hear musicians and hear singers. Not the normal audition process.

But it worked out. I just had to start, man. I didn’t think. To me, it’s like when you play football and the coach makes you do all of these run-throughs. No sane person likes practice! I had a good coach who said, practice is the place to think, and that’s why we keep doing the same things over and over again, so that when you’re on the field, you can just react. That to me is a very cool and very sound philosophy. All of my thinking is done before the gig starts. Once the gig starts, you have the faith that you have a vocabulary that’s good enough to get the job done.

What does all that entail? What goes into a project like this?

First, I had to find a singer to facilitate the process for Viola, and I had to write a song for the end of the movie. I would up writing two songs for the end of the movie, so George would have a pick in terms of style. I had to decide where we were going to record. I quickly decided on New Orleans, because a lot of the musicians there play outside and inside, whereas most musicians don’t play outdoors, especially with acoustic instruments. The sounds of their instruments don’t have an outside sound. The sound is different than it would be if you were playing in a street band or in a parade.

I wanted to get guys that still played in the style that had a feeling reminiscent of what it felt like in the ‘20s. So I called my brother Delfeayo, because he has a big band down there, and he put together a group of musicians for me. Some of them had a great vibe, but weren’t very good at reading music. But that was good. I kind of liked that. It gave the music a certain kind of urgency. Because these guys were scrambling. And panicked! So it had a certain kind of urgency that it wouldn’t have when you have a band full of readers who can read anything.

At what point do you start working with the actors?

That was the next part. When filming started, I met with them to make sure they physically look like they’re playing instruments. As kids, we all aspired to be in pop bands. We idolized those guys, so we had already visualized what it would be like to be on stage and do those things. But no kid dreams of being a jazz musician. No kid says to his mom and dad, “I want to be a jazz musician when I grow up.” And dad says, “You can’t do both!” So we don’t always think about what it would be like to play an instrument like the saxophone.

When people talk about it, they say, Oh, the saxophone’s so sexy, it’s so suave. But it’s not. It’s a very fucking physically demanding instrument, and if you let it, it will manhandle you. There were no saxophones in this film, but it’s the same thing with all of the instruments. There’s a physicality to playing an acoustic instrument. You can’t just be up there with your eyes closed, trying to look as sexy as possible. Because those horns will kick your ass. All of the actors did a really good job of representing physically what it’s like to play those instruments.

Chadwick Boseman was really good at that. His face transforms whenever he puts the trumpet to his lips.

Well, he was actually playing. That’s the point. The trumpet is one that you can play more authentically. It has three positions — combinations of three. You can learn that. The saxophone is crazy because you’re using all your fingers and you’re moving up and down. Chadwick developed good embouchure. His face transforms because the muscles in your face change when you’re blowing air into a little mouthpiece like that.

If an actor isn’t really playing, you can tell. He had to play, and Viola had to sing. Otherwise, the larynx doesn’t vibrate and it’s clear you’re not really singing. People see that, even if they can’t articulate it, and they know it doesn’t look like she’s singing. So everybody had to play. Everybody had to bang on the instrument. They had to be a physical presence.

You’re obviously writing in a style that reflects that era, but with the character of Levee, it’s an era that seems to be changing. How did you approach that historical aspect of the soundtrack?

The music should have an authentic sound. It should sound like the ‘20s, but I wasn’t really interested in faithfully recreating the ‘20s, because then it just becomes a kind of mimicry. I think you have to spend a lot of time immersing yourself in the sound and the style, and then you write. What it becomes, that’s what it is. I’ve been listening to ‘20s music for the last twenty years or more, but in this project I was forced to do a really deep dive. I was listening to ‘20s music from May 2019 until January 2020. A lot of the things that I wrote were based on things that I heard.

Were there any artists that stood out to you during that deep dive?

I locked in on two people: King Oliver and Paul Whiteman. After a couple of months I listened a lot to their music and their bands exclusively. I already had a sense of the ‘30s, and I knew that anything that Levee was going to be doing would be pushing everybody towards the ‘30s. It wasn’t about trying to invent some new sound of music that had never been heard before. It was about recreating a style that would have not been heard in 1927. For the song “Sweet Baby Let Me Have It All,” I used the feeling and the beat of a Jelly Roll Morton recording from the ‘30s called “Jungle Blues,” from his Red Hot Peppers group. It has this beat, and I threw in some horns and all that other stuff, and it fills in around this idea.

Was there any talk about using Ma Rainey originals or trying to recreate the scratchy quality of those early recordings?

It doesn’t make any sense to have a bunch of human beings in a room and make the song sound like a recording. Having them play together in that room would have sounded like what it sounds like in the movie. It would have sounded very different from the recordings. The recordings were so primitive. Everything is mono, and the musicians had to strategically place themselves in distance to the microphones. It must have been fascinating to be in the room with musicians turned in different directions, saxophone players facing the wall. You had to have a perfect sound, because you had at best two microphones. Usually it was only one.

All of the sound from all of those instruments is going into that one mic, so you had to strategically place the musicians in the room to offset. They didn’t have gobos and baffles and all those things they would develop once the recordings became more sophisticated. I think it would be very strange to see a bunch of people in a room and suddenly the singing starts and the playing starts and it becomes a mono recording with scratches. Because it would not have sounded like that. The thing that’s most interesting about those early mono recordings is how you hear the music is not actually how it sounded.

I was limited in a lot of re-creating because of what August Wilson wrote in the play. If you listen to the original version of Ma Rainey’s “Black Bottom,” there are clarinet players, a couple of trumpet players, a trombone, a guy playing wood blocks. There are all these sounds. But this is a play, not a musical. August Wilson wrote for a band with coronet, trombone, piano, and bass. That was it. That’s all I had, so it was like writing for a string quartet rather than a full orchestra. I was limited by that reality, and the arrangements had to reflect that.

How did this project change the way you understand or appreciate the music of this era?

I didn’t really know how great it was. Everybody calls it the Jazz Age, and everything focuses around illegal booze and chicks drinking and dancing and female independence and all these things that had not existed prior to the Volstead Act [the 1919 law enforcing Prohibition]. Most drinking was done in saloons that were like Burger Kings — they were bars that were owned and operated by the people who sold the booze. They were men’s clubs. Women were excluded. Once they passed the Volstead Act, the mobsters were like, Oh, shit, everybody can drink!

So jazz was the music they chose, and that’s what people think about. When I was listening to hundreds of songs from the ‘20s, I was listening to oratorios, comedy sketches, comedy songs, small group songs, big bands songs, string quartets. It struck me as funny how when the society was more socially primitive, there were so many varieties of music and so many ways of expressing. And now as we’ve become more socially advanced, the music becomes more stratified and more limited.

Everything is so stratified now. You can listen to a radio station that only plays the shit you know. That was unheard of in the ‘20s. They played everything, and you could hear everything. That was in the middle of a period when America was in extreme segregation, but you could hear things as diverse as Paul Whiteman’s band or Ethel Waters, Louis Armstrong. There was such a variety, and there was a level of excellence, because you couldn’t overdub back in those days. You didn’t have AutoTune. So everything you heard had to be really good, because there was no way to fix it in post-production.

There’s that great scene where they’re trying to record the kid with the stutter, and they’re throwing out all these ruined acetates, one after the other. It does such a nice job of dramatizing that idea.

There was no such thing as post-production. It was just production. If the kid fucks it up, the recording is destroyed. And that’s costing [the white label owners] money, and they’re pissed off. They don’t really like Black people. Ma Rainey understands that, and in turns she doesn’t like them. And she’s determined to have it her way. At that time in our country, there were not a lot of possibilities for Black performers to play in front of a white audience, and the white audience was the target. Black people couldn’t even come into the same theater as white people.

All of these things were a part of the time that Levee lived in, and his motivation was about ameliorating the shame and the pain of the things that happened to his family when he was a boy. All of his dreams are dashed, and as so often happens in real life, people have a grievance against a thing and they often take that grievance out on the people they’re closest to. Shit, you change the accent and get rid of the swear words, and you could say that this was a Shakespeare play: conflict, rejection, anger boils over, an ending you don’t expect.


Photos of Branford Marsalis: Eric Ryan Anderson (top) and Palma Kolansky (bottom)

BGS 5+5: Leyla McCalla

Artist: Leyla McCalla
Hometown: New Orleans, Louisiana
Latest album: Vari-Colored Songs: a Tribute to Langston Hughes (reissue)

What’s your favorite memory from being on stage?

My favorite memory from being on stage was at the New Orleans Jazz and Heritage Festival in 2019. To be clear, New Orleans shows are always my favorite shows. People LOVE music in New Orleans and the connection you feel with the audience is transcendent. I have played Jazzfest almost every year since 2012, but 2019 was the first year that I got to play the Fais Do-Do stage. I invited Topsy Chapman and her daughters Yolanda and Jolynda to sing with me, which was a total trip, because I had never had background singers on stage with me. I also invited my friend Corey Ledet, the accordion dragon, to play on a couple of songs and the addition of accordion to the sound of my band is something that I continue to long for. We all left that stage flying high.

What other art forms — literature, film, dance, painting, etc. — inform your music?

I am deeply inspired by what I read. Something about reading words on a page and the mindfulness that it takes to absorb that information inspires me to write music. Perhaps it’s the quietness of that activity that helps me to hear music. While I really enjoy biographies, I also love poetry and the rare novel.

What was the first moment that you knew you wanted to be a musician?

I studied classical music very seriously from the age of 12 to 15 and was determined to make a career out of my cello playing. But the moment that planted the seed for the musician that I am today happened when I was 18 years old. I met my teacher and mentor Rufus Cappadocia, a phenomenal cellist who plays a self-designed five-string cello, at a party in Brooklyn. He was playing with a band called the Vodou Drums of Haiti. This experience absolutely blew my mind. Seeing the cello in that context instantly changed the direction of my musical pursuits and gave me a sense of possibility of what cello playing could be outside of the classical context.

What’s the toughest time you ever had writing a song?

The toughest time that I ever had writing a song happened with the song “I Knew I Could Fly.” I had been playing the guitar riff for the song for years, always struggling to figure out what the words, if any, should be to the song. Every path I went down felt insincere and I laid the song to rest several times before bringing it to the Native Daughters session in Breauxbridge, Louisiana. Alli Russell helped me to talk out my idea, which led to a breakthrough and we ended up co-writing the lyrics to the song and recording it the next day. I’ve always been surprised and pleased that of all of the songs on the Songs of Our Native Daughters album, that song ended up with the most plays.

If you had to write a mission statement for your career, what would it be?

I believe in the power of music as a healing force. I use the process of making music to understand the world that we live in and to direct my own healing. I share that process to connect with people and to aid in our collective healing. I am committed to understanding the role that history plays in creating our reality and how music can help us to process our emotions and increase our empathy for each other.


Photo credit: Rush Jagoe

The Show On The Road – Leyla McCalla

This week The Show On The Road features a conversation with Leyla McCalla, a talented, multi-lingual cellist, banjoist, and singer/songwriter.

LISTEN: APPLE PODCASTS


Born in New York, raised in New Jersey, and McCalla is now based in New Orleans, where she raises three kids (she often tours with them in tow). McCalla often honors her Haitian heritage, bringing listeners into a vibrant world of Creole rhythms and forgotten African string-band traditions by introducing them to a new audience with her own powerful creative vision.

You may know McCalla as an integral part of two different roots supergroups: the Carolina Chocolate Drops and Our Native Daughters. But for much of the last decade, she has put out heady, ever-surprising solo projects. The latest, The Capitalist Blues, harnesses the brassy, percussive sounds of New Orleans; her previous record, A Day for the Hunter, A Day for the Prey, was also a standout, putting her gorgeous cello-work center stage while also examining powerful Haitian proverbs and Haiti’s often-overlooked, tragic history.

WATCH: Sabine McCalla Gives a Striking Performance of “Baby, Please Don’t Go”

In March, when artists, businesses, and schools were stepping into a new normal built around public health and safety, New Orleans folk singer Sabine McCalla was preparing for a feature on the popular roots music series Western AF. She selected “Baby, Please Don’t Go,” a tender ballad written to a fleeting foreigner after a whirlwind romance. McCalla gently sings what many could not bear to say, and does so with a hypnotic look in her eyes.

Like the Mona Lisa, McCalla wears a beautiful calmness, seeming at times to hold a soft smile that veils other emotions. The New Orleans based singer/songwriter is joined by an entourage of collaborators who add whimsical, airy harmonies to the fondest portions of the song. The physical arrangement of the group — they sprawl over a couch, spilling into each other’s laps and arms —  instills a sense that McCalla is sharing a painful memory with friends, in conversation. Western AF creates a window into a fragile musical moment as Sabine McCalla delivers a raw performance of this striking song. 


WATCH: Charley Crockett, “Run Horse Run”

Artist: Charley Crockett
Hometown: San Benito, Texas / Austin, Texas
Song: “Run Horse Run”
Album: Welcome to Hard Times
Release Date: July 31, 2020 (album)
Label: Son of Davy/Thirty Tigers

In Their Words: “I remember seeing the races at Louisiana Downs in New Orleans when I was a kid. I remember the tension in people’s hands while they waited to see who would win. Like a coin flipping in the air. The dirt flying behind those horses as they ran. They looked like they were running as if they’re life depended on it. I’d say it did.” — Charley Crockett


Photo credit: Bobby Cochran

BGS Long Reads of the Week // June 5

Welcome to another conglomeration of diverting, entertaining, and engaging long reads! The BGS archives never disappoint. As we share our favorite longer, more in-depth articles, stories, and features to help you pass the time, you should follow us on social media [on FacebookTwitter, and Instagram] so you don’t miss a single #longreadoftheday pick! But, as always, we’ll put them all together right here at the end of each week if you happen to let one sneak by you, too.

This week’s long reads are educational, meandering, inspiring, and much more. Read on:

On New Duet Album, Laurie Lewis Gathers Old Friends and Close Companions

May went by in a blink of an eye (how did this happen!?) and we had to say goodbye to our Artist of the Month, Grammy and IBMA award-winning multi-instrumentalist and songwriter Laurie Lewis. In our two-part May AOTM interview, Lewis gave us insight into the making of her new duet album, and Laurie Lewis, and talks a little bit about wanting to measure up to others’ view that she’s a trailblazer and role model in bluegrass. [Read more]


For First Solo Album, Sam Doores Opens the Map of Musical Influences

In a meandering feature we follow singer/songwriter and lifelong troubadour Sam Doores from the Bay Area to New Orleans to Berlin to his first solo album, which is filled with echoes of everything from Tin Pan Alley to the Mississippi hill country, from jazz to psychedelic-folk-rock. The Hurray for the Riff Raff alumnus has co-created some of the last decade’s most arresting socially-conscious anthems with HFTRR, and he’s also made sparkling folk- and country-derived excursions with his own band, the Deslondes. [Read more]


The Ebony Hillbillies: Becoming Part of the Music

In 2017, Henrique Prince and Gloria Thomas Gassaway — of the legendary and long-running New York-based, Black string band, the Ebony Hillbillies — gave us an excellent primer on how Black folks ostensibly invented bluegrass music. We could all use a reminder of this fact, given how Black contributions to old-time, bluegrass, and string band musics are more often than not erased — and this true, more fleshed out narrative enables us, the roots music community, to unabashedly lift up Black stories and Black lives in full voice at this current moment of crisis. [Read the interview]


7 Bluegrass Family Bands You Need to Know

Bluegrass Bands

From the Monroe Brothers and the Stanley Brothers to Cherryholmes and Flatt Lonesome, the matching outfits, tight harmonies, and long-lasting careers of family bands are an integral part of what makes bluegrass bluegrass. Here are a few lesser-known, underrated, or too-often-forgotten family bands that you ought to spend some quality time with — a classic from the BGS archives. [See the list]


Canon Fodder: Tracy Chapman, Tracy Chapman

Tracy Chapman’s music is ceaselessly relevant, it’s true. Still, her self-titled, 1988 album has a much more broad, eclectic musical palette than we often give it credit for. Its themes surrounding her Blackness continue to distinguish her from her peers and most common comparisons, demanding a more nuanced approach to considering the ongoing impact of Tracy Chapman. [Read our archived edition of Canon Fodder]