Adam Hurt, “The Scolding Wife”

 Adam Hurt is a banjo player’s banjo player. This role is well known in bluegrass, where almost an entire generation of banjo players, who came up almost immediately during and after Earl Scruggs’ popularization of a three-finger approach to the banjo, continue to go largely unsung outside of five-string niches and circles of Scruggs-style acolytes. Hurt is remarkable, though, because he’s not an acrobatic, up-and-down-the-neck, barn-burning bluegrass picker on the margins of the scene. Instead he’s a clawhammerist — but the musicians and instrumentalists who count themselves followers and fans of Hurt’s pickin’ aren’t just old-time players; they’re everyone.

On his new album, Back to the Earth, Hurt strays still further from “mainstream” banjo playing by returning to its roots: the gourd banjo. Back to the Earth is a follow up to Hurt’s 2010 project, Earth Tones, an album often regarded as a seminal work on the gourd banjo. Despite largely being anchored by solo tunes played on the modern five-string’s precursor (which was brought to this continent by enslaved peoples kidnapped from West Africa), the entire new collection feels firmly rooted in the present. Raw, rustic affectations often found on old-time recordings are missing here, but not to the detriment of the final product or its “authenticity.” These twelve tunes feel simultaneously immaculate and primordial. Hurt deftly follows the gourd banjo’s microtones, warbles, wobbles, and slides as they lead him, rather than the opposite — which might be the most distinctive aspect of his playing, compared to other clawhammer players, other gourd banjo players, and five-string or four-string players alike. 

Ricky Skaggs, Brittany Haas, Paul Kowert, Jordan Tice, Marshall Wilborn, and others guest on Back to the Earth in different groupings, depending on the tune, but on “The Scolding Wife,” Hurt performs solo, a man in dialogue with his ancient instrument, ringing through the millennia to land in 2020. If you aren’t already a fan of Adam Hurt and his playing, Back to the Earth is the perfect, charming, listenable introduction — and you’ll find yourself among the likes of fans including Skaggs, Haas, Kowert, Tice, Jerry Douglas, Cathy Fink & Marcy Marxer, Molly Tuttle, Sarah Jarosz, and just about any other instrumentalist who’s ever had more than a passing interest in the banjo and her cousins on the instrument family tree. 


Photo credit: Martin Tucker

BGS & #ComeHearNC Celebrate the Cultural Legacy of North Carolina during #NCMusicMonth

On the national music scene, North Carolina sets itself apart by blending the heritage of traditional roots music with the innovation of modern indie and Americana sounds. The bluegrass canon of North Carolina encompasses pioneers like Charlie Poole and Earl Scruggs, as well as groundbreaking musicians like Elizabeth Cotten, Alice Gerrard, and Doc Watson. Today’s spectrum of talent spans from modern favorites such as Darin & Brooke Aldridge, Balsam Range, and Steep Canyon Rangers, and the progressive perspective of the Avett Brothers, Rhiannon Giddens, Mandolin Orange, Hiss Golden Messenger, Mipso, and many more.

One example of how the state is merging past with present is the recent opening of North Carolina’s only vinyl pressing plant — Citizen Vinyl in Asheville.

 

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Built over 15 months in 1938-1939, The Asheville Citizen Times Building (@citizentimes) was designed by architect Anthony Lord as the grand center for the city’s two newspapers and radio station WWNC. Located at 14 O’Henry Avenue, the massive three-story building of reinforced concrete, granite and limestone, utilizing 20,000 glass bricks, is considered Asheville’s finest example of Art Moderne design. In 2019, Citizen Vinyl claimed the first floor & mezzanine of this iconic landmark as the future home of a vinyl record pressing plant, as well as a café, bar and record store – and is reviving the historic third floor radio station as a modern recording and post-production facility.

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According to press materials, the building’s third floor played host to Asheville’s historic WWNC (“Wonderful Western North Carolina”) which was once considered the most popular radio station in the United States. In 1927, the station hosted live performances by Jimmie Rodgers and made his first recordings shortly before he went to Bristol, Tennessee.  In 1939, the station featured  the first ever live performance by Bill Monroe and the Bluegrass Boys during its Mountain Music Time segment.  Citizen Vinyl expects to keep the live music tradition alive in this former newspaper building, too.

Here at BGS, we’ve been committed to North Carolina music from our launch, notably with our Merlefest Late Night Jams, which are always worth staying up for. And how much do we love the IBMA World of Bluegrass week in Raleigh? Looking back on our archive, we gathered these songs from the artists we’ve covered over the years — and looking ahead, you’ll see all-new interviews with the Avett Brothers and Mipso, examine the classic country stars with roots in North Carolina, and spotlight some rising talent with video performances at the state’s most scenic destinations.

In the meantime, you can discover more about the North Carolina music scene through their website and on Instagram at @comehearnc


Editor’s note: This content brought to you in part by our partners at Crossroads Label Group.

With Hard Banjo Rhythms and Striking Lyrics, This Is the Kit Offers ‘Off Off On’

Kate Stables, principal of alternative roots outfit This Is the Kit, didn’t intend to write a pandemic album to follow her acclaimed 2017 debut, Moonshine Freeze. In fact, she wrote the entirety of Off Off On well before the term “COVID-19” entered our collective consciousness.

In the way that great art often can, though, the songs Stables wrote for Off Off On anticipated the needs of our current moment. Across 12 tracks, Stables sings of growth-inspiring personal reflection, the “two steps forward, one step back” nature of processing trauma, and continuing to move forward in the face of grief, all explored with deeply felt empathy and sharp insight.

Stables and her band recorded the bulk Off Off On prior to the COVID-19 lockdown alongside producer Josh Kaufman (Bonny Light Horseman, the Hold Steady) at Real World Studios in the U.K. Sonically, the album builds atop the lush, banjo-driven alternative folk of Moonshine Freeze, with complex, often subtle arrangements that offer thoughtful soundscapes for Stables’ striking lyrics.

BGS caught up with Stables via Skype to discuss finding sources of inspiration, writing about difficult personal moments, and living as a musician during the COVID-19 lockdown.

BGS: To start us off, everyone has had their own specific difficulties resulting from the pandemic, but musicians, especially, have been dealt a tough blow. How has that affected you and how have you adjusted to being home more, and not being able to tour this record?

Stables: At first, it was kind of novel and a bit of a relief, almost. For the first summer in living memory, I didn’t have loads of festivals to do. So it was a summer I spent with my family doing family stuff instead. So that was nice, at first. Now that the time for actual touring would have been starting soon but it isn’t starting soon, it feels a bit weird. It’s the longest amount of time I’ve ever gone without playing gigs and without touring. So it feels really weird and I miss doing gigs so much. And I really miss my band. They’re in the U.K. and I’m in France. I’ve never gone this long without seeing them.

With regard to the album, you wrote and completed the majority of it before the pandemic started. What were the origins of the album and how has its meaning evolved for you since you first began plotting it?

I don’t usually have a pre-album vision. It’s normally just me writing songs as and when they come and seeing what kind of shape it all takes along the way. One of the earliest songs that was written for this album was “Started Again.” “Started Again” is almost a bit of a bridge song from the last album to this album, because I feel like it could have gone on either, in terms of what I was thinking about. It feels like it’s connected to my past life, in a way, because I feel like everyone has a new type of life now. The world has passed through this strange portal and we’re all a bit different and have to adapt to things. It’s not an obviously key song on this album… but it’s also a bit linked to my thinking about perseverance and getting through the difficulties and coming out the other side again and again. It’s funny because that’s also what the world seems to be dealing with at the moment. Those are themes that accidentally came out while writing the album, without knowing that COVID-19 was coming.

I read the track-by-track notes that you wrote for the album, and one line that stuck out to me was, “Listening through to these recordings, I hear new COVID-19 references every day.” Could you elaborate on that? I heard some myself when I was listening, but am curious as to which resonated with you.

Partly there’s the “we’ve all got to get through this” that I was dealing with in the album, which now seems like I’m talking about COVID. There are lines like, “Try not to cough.” That is too ridiculous and coincidental. There’s a song about a hospital and the breathing apparatus in the hospital; that felt spooky, now that so many people are in hospitals than ever before. Things that were written with one story in mind and now this new situation has given them another story.

I’ve talked to a few other artists who have had similar experiences. It’s interesting, because obviously no one could have predicted where we are now, but it does make you wonder if you were intuiting that we were collectively going down this road.

Yeah, are we all tuned into something that we don’t know about? It does feel weird. I think also with writing, and you may get this in your work, you do end up with funny coincidences and predicting the future accidentally sometimes. It’s just the way it goes when you’re working with words and language and storytelling, whether it’s journalism or fiction or songwriting. These weird cosmic moments do happen.

One of my favorite tracks, both sonically and lyrically, is “This Is What You Did.” How did you write that one?

Writing it was fun because it was an example of me playing with rhythm, which is my favorite thing to do. I tried to find a banjo-picking pattern that was quite hard, something I almost couldn’t do, and worked until I got it. I tried to find a pattern where I wasn’t using the same fingers every time, something as random as possible. The beats were regular but the strings I was picking were somewhat randomly generated. Then I tried to find vocal rhythms that were difficult for me to sing at the same time. I guess it was like brain gymnastics. I like it when you can’t tell where a pattern starts and finishes. … That repetitive, cyclical nature of the music lent itself to this mind-loop approach with the lyrics.

Reading through your notes about “No Such Thing,” you reference both Jack Kornfield and Jane Austen as inspirations. How do you find inspiration? Do you always have your antenna up?

Language is the material I work in and I really enjoy exploring other people’s work with language. When I hear a phrase that makes me laugh or that sounds pleasing to say out loud, I’m always noting down little quotes of things that make a spark in my brain, even if it’s something out of Bob’s Burgers or something… So I guess I do always have a bit of a radar up for rhymes, assonance alliteration; things like that make my ears prick up.

When you reach the point in your writing process when you’re ready to fully arrange a song, what does your collaboration with your band look like? They’re such fantastic players and it sounds like you’re all quite close.

Sometimes I have a bit of an idea of the vibe or the kind of pace that I was envisaging for a song, but it’s also nice to not say anything until they’ve tried something out. Quite often they’ll find something that’s better than what I had in mind. I’ve ended up with three of my favorite musicians playing in my band, which feels like a privilege and a real kind of fluke. So it’s nice to let them do their own thing as much as possible. I’d be interested to know, though, if they think that’s what I do. Maybe they think I’m really controlling. [Laughs] What I hope I do is let them have space to do their stuff.

Prior to lockdown, you got to spend a lot of time on the road with the National. How does playing as part of someone else’s project inform your work as a solo artist?

In a few ways, but it’s hard to put your finger on one. Traveling is nutritious for me in terms of writing and wellbeing and being inspired. The act of traveling, even just looking out the window while you’re going along the road, is inspiring. But also the fact that you’re going to different places and meeting new people and having these new experiences… Also just seeing how other people work. I found it fascinating to be part of this symbiotic ecosystem that’s going around on tour. Everyone plays an important part and looks out for each other and it’s really fascinating to see how other people tour.

It’s a bit tricky to look too far ahead right now, but, in addition to getting your album out, what are you looking forward to in the coming months?

Because the gigs aren’t there to be looked forward to, I think I’m looking forward to seeing what I can get done instead. There are a lot of musical projects that I’d love to get stuck into, and I hope that I just will. This time, we’re all learning how to be ready for anything and not to assume that something is going to happen, so, ideally, I’ll just be making music instead of touring. I really hope I’ll be able to make music with people, even if it’s long-distance.


Photo credit: Philippe Lebruman

LISTEN: Strung Like a Horse, “Lookin’ for Love”

Artist: Strung Like A Horse
Hometown: Chattanooga, Tennessee
Song: “Lookin’ for Love”
Album: WHOA!
Release Date: October 30, 2020
Label: Transoceanic Records

In Their Words: “‘Lookin’ For Love’ is a tune all about that exciting feeling you only get when first falling in love. It’s meant to invoke the joy of a relationship young enough to not be complicated. I know all our longtime fans are gonna be stoked on this one. The strings were cooling off just a little, and we needed to let them open up again and meet their quota. So we took care of business the way we used to — playing live in a room all together with a few mics scattered about. This one is a helluva good time, and I think our excitement for this song made its way through the wires. We all love to fall in love, and that’s the fun part to focus on. If you’re lookin’ for heartbreak, you’re in the wrong song.” — Clay Maselle, Strung Like a Horse


Photo credit: Vincent Ricardel

On ‘I’m With You,’ William Elliott Whitmore Puts Family Wisdom to Use

Over the last few years, William Elliott Whitmore has been thinking a lot about how we – as individuals and as a society – have a tendency to repeat our mistakes, and how we’re always trying not to. Yet the tone of his new album, I’m With You, is still infused with optimism, which often stems from the wisdom he’s learned from his family.

I’m With You is Whitmore’s first album of new material in five years, though its material wouldn’t sound out of place alongside his early songs like “Old Devils” or “Don’t Need It.” As always, his banjo and guitar are central to the album’s sound, while his raspy singing voice remains an effective tool at getting his point across.

Though the album does have some heavy themes, Whitmore often points out the silver lining in a situation, and moreover, he’s comfortable chatting up a stranger — a trait not uncommon to the Midwest. He spoke with BGS by phone from his farm in Lee County, Iowa, where he’s quarantining with his wife and their six-month-old baby.

BGS: There are several family relationships that you reference in the album’s first song, “Put It to Use,” and you’ve had family members as characters in your songs for a long time. Why is that bond with your family so inspiring?

Whitmore: Yeah, the bond with my family has always been inspiring. I’m pretty lucky in that I’ve got a big family that’s close by. Aunts and uncles and cousins. My folks were great people, full of wisdom and just caring, beautiful people, but through different circumstances they passed away when I was in my teens. So, that’s when I started writing songs, and in fact, that’s what made me start doing that — to codify what they had always been teaching me. And as a way to deal with it and not just go off the deep end. They pop up in songs a lot, and have since the beginning.

I don’t have them here, so I just think about their words of wisdom and lessons. I think we all get those lessons from someone, whether it’s your folks and a grandparent or a neighbor or a cool uncle or aunt. That cool person down the block that introduced you to The Ramones when you were a kid. [Laughs] It’s like, “Hey, check out Black Sabbath!” So you go, “I should listen up.” Not just music, but lessons, and we can gather that from anywhere. “Put It to Use” is about, OK, you’ve gathered all this good information. Now, put it to use. And more than just music — let’s try to love each other.

Was it someone in your family that introduced you to banjo?

Yeah, both of my grandpas played the banjo. One of them passed away when I was one year old, so I never knew him, but I actually have his old banjo. And one died when I was in my teens, and he was a banjo picker from the Ozark Mountains down in Missouri. My folks loved country music. My mom loved Willie Nelson and Charley Pride – those were her favorites. And in fact, my parents’ first date was a Charley Pride show at a county fair.

But [my interest in] the old-time stuff, Appalachia music and Ozark mountain music, came from my grandpa, and he played the banjo. When he passed away, I got his banjo because I was into playing guitar. I was like, “Oh, the banjo… it’s not THAT different than a guitar.” And I inherited all of his old records. He loved Roy Acuff and the Stanley Brothers. Again, it’s getting that influence from wherever you can.

Were those records your gateway to bluegrass? How did you become aware of bluegrass?

Yeah, those records. … He had a lot of compilations with 15 different artists on one record. You’d find out about a bunch of different stuff, like how Bill Monroe pretty much invented bluegrass by playing old-time music faster than everybody else. [Laughs] And the subtle differences between that and the old-time, slower stuff. A lot of it does have to do with tempo. The feeling is there for all of it, but Bill Monroe kicked it into that next gear.

It’s this whole rich history that’s really cool, and there’s still a lot to learn about, too. So I took that bluegrass influence, but I also liked Minor Threat and Bad Religion and Public Enemy, growing up in the ‘80s and ‘90s. There’s a theme running through all of this — punk and country and bluegrass and blues. Using simple tools to convey a message. No matter where you come from or what color you are, there’s a way to do this.

One thing you do well on this record, in my opinion, is setting the scene. While a lot of songwriters write primarily about themselves, or about love, you are writing about what’s around you. When did you become interested in environmentalism, for example?

That’s a great compliment, first of all. I’m right here on the farm I grew up on, and I’m very lucky to have that. So, the woods and nature and planting gardens — my folks were both naturalists. They wouldn’t have had the word for that, but they loved the land and they appreciated nature. That was passed on to us kids, the appreciation for the trees and the plants and the deer out in the field, and how we live among them and we’re part of it. We’re not above them. The grass in the meadow, the flora and the fauna that we see all around us, we’re just a part of that.

So it just doesn’t make sense to me, as an adult, why anyone would want to pour oil in the water, or level a whole forest, and cut every old-growth oak tree in the forest, just for the money! You want to live in harmony with nature, and sometimes you do have to cut a tree, but you want to be selective and do it in a smart way. … There are so many ways to do it mindfully. That’s my slant on it, and it all comes from living in the woods and living on a farm, and being instilled with those things at an early age.

Listening to your older records, I was struck by how much your singing voice has become more commanding. Did that come from you having to sing on stage, and use it as an instrument? At what point did you sense that your voice was becoming stronger?

That’s another great compliment. I didn’t even know if it was, but you know, it’s funny how things change over 20 years. I first started touring — gosh, it’s been over 20 years ago now. I used to smoke a lot of cigarettes and a lot of weed. … Well, maybe don’t write down “weed.” Oh, whatever, I don’t care. I just had a fucked up voice, but it was all I had. I was like, I wish I could croon like Dean Martin and Morrissey or Ralph Stanley, and have a beautiful voice, and I could never quite get there. So you just work with what you got, right?

So, I quit the cigarettes – and only the cigarettes. [Laughs] My voice changed after that, maybe, but it did come with playing a couple hundred shows a year, for years, and just being on stage, at least in the beginning, where they didn’t know who you are. It’s hard to be a presence when you’re by yourself. I was doing a lot of punk clubs and DIY spaces and bars, where they might not even care that you’re there. So you do have to make your presence known. I had to be more commanding. I am a loudmouth anyway, so it was natural. Put a microphone in front of me and I’ll make you listen! [Laughs] “I’m gonna start singing and you’re gonna wanna listen!” was my attitude, which is funny now.

But that did help me use it as almost a cudgel. Over the years, I’ve tried to sharpen that and make it more of a surgical thing and not a blunt instrument. [Laughs] I mean, I’m only dealing with guitar, banjo, and voice, and a beat — a kick drum now. Each one of them has to count. Any would singer would tell you, you take the time to write these lyrics, and in a live setting they just get lost. You’re just hollering. You have to learn to cut through. … Now it’s a bad habit to break because I’ll be singing in a quiet place, where everyone’s sitting down and listening and no one’s talking, and I’m just yelling like someone needs to hear me ten miles away. It’s those years of screaming over a bar room. I can’t shut it off.


Photo credit: Chris Casella

Brennen Leigh’s ‘Love Letter’ to the Musical, Magical Prairie

Nearly twenty years after leaving home, striking out to make a living in the bluegrass and country scenes first in Texas and now in Nashville, singer-songwriter Brennen Leigh is still longing for the prairie. Born in North Dakota and raised in rural Minnesota, Leigh’s brand new album, Prairie Love Letter, lives up to its name in all but the stereotypical, assumptive ways implied by its title. 

Produced by Robbie Fulks, Prairie Love Letter idealizes Leigh’s harsh, forbidding homeland — as paeans to the prairie are wont to do — but not without the nuance a nomadic, troubadour lifestyle affords, and Leigh’s perspective as a woman in 2020. It’s all underscored by the ever-growing distance between her and the grassy plains for which she pines, marked by months and years, continually ticking by.

Being that the sum of Fulks’ and Leigh’s musical comfort zones lands squarely upon the intersection of old country, bluegrass, Americana, and what we’ll call “alt-roots,” the album cheerfully denies genre ascriptions while reinforcing the Great Plains states’ propensity for birthing country music forged in the furnaces of hard living, firmly-held values (though not necessarily strictly conservative), and a desperate need for the distraction and diversion music brings. 

BGS reached Brennen Leigh by phone at her home in Nashville and began our conversation with the album’s seemingly pugnacious, yet perfectly apt lead track.

There’s something particularly resonant about the album’s opener, “Don’t You Know I’m From Here,” because you’re talking about rural life and how these authenticity signifiers are so important to rural life and identity, but they’re also really important to roots music. There’s a really interesting symmetry to “Don’t You Know I’m From Here” where it seems you’re simultaneously asking that question of the region you’re from — Minnesota, North Dakota, the plains — but also asking that question as a woman in roots music and country. What do you think?

I honestly never thought about it in that specific way, but when you put it that way, that is how I feel. Obviously, the going home, the rural element — what did you call them? Signifiers. That’s huge. We’re all in a sort of “countrier than thou” battle all the time. I try to just write what’s true to me as much as I can, and be affected by that as little as possible. When you talk about country music, it’s something I do feel secure in. I don’t need to show or tell anyone — nor have I ever been accused of lacking that authenticity. However, I’ve struggled just as much as the next independent artist. Sometimes it leaves one feeling, “Well, why has this other person been pushed to the top of the pile?” They say not to compare, but you know. Why is this other person edified, when they’re not country, so to speak? [Laughs] It’s hard not to compare yourself to others and get into that mindset.

Also what you said about women — we women, it’s like there’s only room for one at a time. We all have to fight each other. That’s not how I really feel, but your lizard-brain would make you feel like you have to fight with other women for that one slot they give us. This year, one of the silver linings of this pandemic has been that it’s given me some time to appreciate a lot of my peers in ways that I couldn’t before. Or that I didn’t take the time to before. My fellow performers, that are kind of my same age or similar level of fan base, exploring their catalogs has made me feel more like I’m part of that bigger Americana community. 

I think that’s an interesting way to get at the crux of this question, because on one hand just talking about authenticity is kind of make-believe, right? “Authenticity” is not a concrete thing, we ascribe authenticity. We perceive it. So talking about it is almost propagating the problem, and to step outside of it and look at it objectively is the real question. I think the nugget in “Don’t You Know I’m From Here” is that the speaker in the song isn’t seeking external validation in asking that question, but rather validating themselves internally. 

That’s exactly what it is. I don’t need to go home and have everyone at home validate me for being from there. It’s something that comes from inside. I know where I’m from. I know I’m a Minnesotan and I was born in North Dakota. And yet, I get questions cause my accent has changed and I’ve lived in the south now for I think eighteen years. It’s funny, when I moved to Texas I had a little bit of this fear that my music wasn’t going to be “southern” enough. [Laughs] That people were going to think I was inauthentic. But it hasn’t come into question and up north, that was one of my fears, that people would go, “Who is this person from Nashville singing about our part of the country?” That hasn’t happened either, because they’re starved for people to sing about it, because there aren’t a lot of people singing about it. 

The album is really flexible with which genre aesthetics it aligns with, it feels like the exact kind of country that comes out of the Upper Midwest. That hardscrabble, bootstraps mentality that we all are used to being attributed to the south, that’s how the plains survives, too. The album’s themes feel really similar to the way that southern country music speaks about life and work and pleasures, but it’s still different. To me, the way that’s most tangible is in how the record playfully denies any genre label. How did the bluegrassy, Americana meets old country quality come together and how is it tied to Minnesota and North Dakota’s music?

For one, we didn’t really plan it in a specific way. Robbie Fulks produced it — Robbie and I talked about how to treat each song. We both are believers in stories. The literature of stories. How do I present this little three- or four-minute story in a way that the listener is going to hear and feel what’s going on? We treated it case by case. 

As for the genre… “ambiguity” that you mention, I think it just comes from my influences. I come from old country and bluegrass. The part of the country where I grew up, it’s popular music, but not in the same sense that it is here or in Texas. It’s not as much a part of the culture. It depends on the family. In my family, bluegrass and old country is what we did. We played on the porch and we sang and we went to bluegrass festivals and we went to country music concerts when we could find them. That’s kind of always been in my roots and it came naturally. I’d be curious to see how people would classify it, because we weren’t like, “By golly we’re going to make a country album!” We just did what we knew how to do. 

A song like “Yellow Cedar Waxwing,” that one feels so bluegrassy. What was the balancing act like, with Robbie, whether to lead you to bluegrass or away from it on a song? 

I think we more or less talked about instruments and how they were appropriate to each song. That one is a very vivid memory in my imagination of being a kid and going with my grandmother to pick juneberries on a specific occasion. Here we were, on a gravel road, with buckets over our arms, and we were gonna pick juneberries. Maybe that song was written with thought of the Carter Family, that pre-bluegrass kind of feel. We thought we needed to put a little banjo and stuff on it. The story kinda had a little bit of a bluegrass thing; Grandma, picking berries, it lent itself to that. I’m comfortable with being fluid between the more classic country thing and the more modern thing and the bluegrass thing. I’m not thinking about how it’s going to be taken, I’m not even worried about it too much. But I am interested to know [what listeners think]. 

There’s a striking theatrical quality to these songs and their characters and their stories. Do you feel that as well in this set of songs? Do you see them as something of a soundtrack or a musical in their own way?

That’s an astute observation, because some of what influenced me growing up was old westerns and musicals, like Oklahoma! That western landscape, where you could just see for miles, always had a symphony and horns. Musicals are kind of in my background. I’ve even thought about writing a musical sometime about something. Originally I was thinking, “Oh maybe I can make these songs fit into a musical!” But I made a record instead. [Laughs]

It was something I kind of wanted to do for a number of years. I always thought there was something musical and something magical about that area. I used to eat up those episodes of Prairie Home Companion that had the “News from Lake Wobegon” stories. Those were my favorite part. I remember when I was painting my apartment in Nashville when I first moved here, I binge-listened to a bunch of those stories from Lake Wobegon. Then I read My Ántonia for the first time. It knocked me over. Something about Willa Cather’s writing about the prairie.

To kind of return to the ideas we began with, this record feels like, almost more than anything else, that it’s examining ideas of what it means to be an insider versus an outsider and how the line between each of those positions is often much more blurry than we think. 

I’m coming around to that now. I think in my first few years gone I felt hurt when I would come home. When someone would say, “Well you don’t sound like you’re from Minnesota.” That hurt my feelings, because I wanted to have that stamp of belonging. Now I’m older and I realize that everything that has made me who I am to this point is valid. Living in Texas for fifteen years? I’m proudly part Texan now. I can claim part-Texan. I have some of the same feelings about certain places in Texas [as places in the Upper Midwest.] 

That feeling of belonging, that’s what everybody wants. I mentioned My Ántonia, it takes place in Nebraska on the prairie. The reason I tie that book to the album and give it so much credit for inspiring me is because they do have a lot of the same themes. These characters are homesick, they just want to belong somewhere. There’s a part earlier on in the book when the main character feels blotted out. It’s his first time on the prairie and he looks out and he can’t see any mountains and he feels blotted out. What a beautiful and devastating way of putting it… The funny thing is I never really felt like I fit in that well when I lived there. 

As someone who idealizes this place and loves it and returns to it not only literally, but also with these songs and this album, what is it like to be from there, away for eighteen years, and writing about now?

When you’ve lived away, you realize there’s some beauty in it. Like my mom says, “Brennen, you just don’t remember how cold it was.” It was so cold in the winter. She’s right, I have forgotten! Putting on your long johns and two pairs of socks and snow boots every single day and freeze in a car on the way to school. I have forgotten those things and it has changed a little bit. North Dakota is very conservative, Minnesota is a swing state last I checked, but even the cultural geography of Minnesota has changed since I moved.

There are a lot more immigrants and things have changed politically. Obviously, Minneapolis — I don’t touch on Minneapolis very much [on the record] — but there’s been the unrest there. That’s pretty far from where I’m from. Where I’m from, I guess it’s kind of mixed in terms of politics. There are just a few things, like the pipeline issue, I couldn’t leave that alone. It made me so mad! [Laughs] Mostly because I knew they had chosen that area because it was worthless to them. That area is not worthless. It’s god’s country. I know a song can’t do very much, but I felt angry enough to write it.


All photos: Kaitlyn Raitz

Meet the Full Lineup of Shout & Shine Online

The entire BGS team is pretty stoked for our fifth year of Shout & Shine performances! In 2016 we partnered with PineCone Piedmont Council of Traditional Music in Raleigh, NC to showcase diversity in bluegrass and roots music at IBMA’s World of Bluegrass business conference and festival. In doing so, a wonderful platform has been provided to artists so often overlooked, as well as those just starting their journeys in the music industry.

Things are a bit different this go ‘round, and we’ll be celebrating equity and inclusion in a more pandemic-suited way this year with Shout & Shine Online! The showcase will take place Saturday, October 3rd at 2pm ET — viewers can tune in right here on BGS, or on our Facebook page or YouTube channel, as well as via PineCone’s channels, and IBMA’s conference platform, Swapcard (free music pass registration available here).

 

In celebration, we’ve put together a preview of what you can look forward to during Shout & Shine Online.

Brandi Waller-Pace

BGS joined hands with Decolonizing the Music Room’s founder Brandi Waller-Pace to curate 2020’s lineup. “The mission of Decolonizing the Music Room is to center Black, Brown, Indigenous, and Asian voices, knowledge, and experiences within the field of music education,” says Waller-Pace. “In addition to that, it is part of DTMR’s core values that we are an openly LGBTQ+ affirming non-profit organization. I am honored to have served as curator for this year’s Shout & Shine and to have had this opportunity to partner with BGS and PineCone on work that highlights a convergence of our values.”

Here you can see Waller-Pace along with Caitlin Hearn playing an old-time standard, “Five Miles From Town.” Waller-Pace’s music is dripping with that sweet, old-timey-ness.


Rissi Palmer

The IBMA isn’t the only thing we love in Raleigh — there’s also Rissi Palmer. In 2007 she released “Country Girl,” making her the first African American woman on the country charts in over 20 years. She’s been releasing consistently powerful music since, leading all the way up to her most recent album, Revival. On top of all of this, Palmer hosts the new Apple Music Country radio show, Color Me Countrya conversation between herself and various Black and Brown women in country/Americana/roots music. We can’t wait to have her right here on BGS!


Sunny War

You may have already seen our friend Sunny War’s episode 2 of our monthly Shout & Shine series. In our interview that came out earlier this month, War speaks about her current outlook on the music scene and how it feels to be surrounded by new “activist” musicians who weren’t doing it before, as well as her incredibly unique guitar style.


Kaïa Kater

Kaïa Kater is no stranger at BGS. She has been featuring in a Cover Story, she’s written an op-ed, and she’s had some important conversations with other musicians. Needless to stay, we’re ecstatic to have this Afro-Caribbean-Canadian songwriter and Appalachian musician back for Shout & Shine Online!


Stephanie Anne Johnson

While Stephanie Anne Johnson’s music is often rooted in America’s painful past, it’s always got down home roots. Maybe that’s why they’ve got the “American Blues.” A veteran of NBC’s The Voice, Johnson is the leader of Tacoma-based band The Hidogs, whose most recent album is entitled Take This Love.


Jerron “Blind Boy” Paxton

Blind Boy Paxton’s music is something of a journey back in time. But his songs and stories aren’t from dusty old books or archives — they are the soundtrack of his growing up in south-central Los Angeles, among the largest Creole and Cajun population outside of Louisiana. Our friend Paxton has been featured in our Shout & Shine column before, but Shout & Shine Online is his appearance on the showcase. We couldn’t be more excited!


Tray Wellington Band

North Carolina’s Tray Wellington is an acclaimed progressive banjo player — and he’s only 21. From his 2019 IBMA awards — one for Momentum Instrumentalist of the Year and another for Momentum Band of the Year with his former group Cane Mill Road — it’s easy to tell what a bright future he’s got in the world of bluegrass and beyond. He’ll be joining us with his whole band!


Amythyst Kiah

You may know her from Our Native Daughters, or our BGS Class of 2019  — either way, Amythyst Kiah is one of the most powerful, raw, and soulful singers and songwriters the roots music scene has today. We’re beyond thrilled that she’ll be joining us to anchor the Shout & Shine Online lineup!


Photos courtesy of the artists
Poster design by Grant Prettyman, Belhum

Shout & Shine Online Highlighting Black Roots Artists Set for Oct. 3

For five years now BGS and our partners at PineCone Piedmont Council of Traditional Music have used our voices, resources, and positivity to lift up and celebrate diversity in bluegrass and roots music through the Shout & Shine showcase. These live performances have given a platform to those artists who have been overlooked, while illuminating the paths of those starting out on uphill journeys in our music community. This year, the event’s 5th annual iteration will follow a format more suitable for a worldwide pandemic — with an all-online showcase as part of IBMA’s Virtual World of Bluegrass.

Shout & Shine Online will feature these artists from across the genre map of roots music: Rissi Palmer, host of Apple Music Country’s brand new radio show, ‘Color Me Country‘; IBMA Momentum Award winning banjoist Tray Wellington; punk-influenced fingerstyle guitarist and songwriter Sunny War; down-home blues and old-time musician Jerron “Blind Boy” Paxton; The Voice alumnus and guitar picker Stephanie Anne Johnson; and returning favorites Kaia Kater and Amythyst Kiah, who make their first appearance at Shout & Shine since playing on its debut lineup in 2016.

Shout & Shine Online’s roster is curated by performing musician and Decolonizing the Music Room founder and Executive Director, Brandi Waller-Pace. Shout & Shine Online will take place at 2 pm ET Saturday, October 3. Viewers will be able to tune in right here on BGS, or on our Facebook page or YouTube channel, via PineCone’s channels, and via IBMA’s conference platform, Swapcard (registration available here).

(L to R) Marcy Marxer, Alice Gerrard, Cathy Fink, and Tatiana Hargreaves perform at 2017 Shout & Shine showcase.

While Shout & Shine has continually championed underrepresented and marginalized folks in roots music, this year’s event comes at a time of reckoning in this country’s ongoing battle against institutionalized racism. “This year, Shout & Shine’s mission is as clear and galvanized as ever,” says BGS editor and Shout & Shine producer, Justin Hiltner. “Our lineup is a direct response to this current iteration of the Black Lives Matter movement and the righteous rebellion against police brutality and systemic racial injustice in this country. The greater bluegrass community needs to be having these conversations and needs to be centering the voices and perspectives of Black folks — especially Black queer folks. We saw that as our role this year.” 

BGS joined hands with Decolonizing the Music Room’s founder Brandi Waller-Pace to curate 2020’s lineup. The mission of Decolonizing the Music Room is to center Black, Brown, Indigenous, and Asian voices, knowledge, and experiences within the field of music education,” says Waller-Pace. “In addition to that, it is part of DTMR’s core values that we are an openly LGBTQ+ affirming non-profit organization. I am honored to have served as curator for this year’s Shout & Shine and to have had this opportunity to partner with BGS and PineCone on work that highlights a convergence of our values.”

“In addition to Shout & Shine’s continued work centering the music and stories of underrepresented artists in the bluegrass community, we also continue to work toward making these programs as accessible and inclusive as possible. We’re providing American Sign Language interpretation for the entire Shout & Shine program, modeling what can be done and what we continue to work toward in making accessibility central to our work,” said Jamie Katz Court, Communications & Programs Manager for PineCone, the Raleigh-based roots music organization that has partnered with us on Shout & Shine since 2017. PineCone also produces the festival, IBMA Bluegrass Live! powered by PNC.

The showcase was first conceived in 2016 to celebrate diversity and inclusion at the International Bluegrass Music Association’s business conference and festival in Raleigh, North Carolina. Originally organized in response to the North Carolina General Assembly’s homophobic bathroom bill, HB2, the scope of the event immediately widened to include and celebrate not only the LGBTQ+ community, but any and all marginalized folks in roots music. Shout & Shine stages have included the most exciting emerging talent alongside bluegrass legends and stalwarts, with lineups that have boasted the Ebony Hillbillies, Alice Gerrard, Cathy Fink & Marcy Marxer, Laurie Lewis & the Right Hands, Missy Raines, Amythyst Kiah, Kaia Kater, Che Apalache, and many, many more.

Shout & Shine is also a monthly editorial feature, which debuted with world-renowned drag queen Trixie Mattel’s first-ever interview by a roots music publication. In 2020 the column grew into a monthly livestream series that has already featured harpist and songwriter Lizzie No and fingerstyle guitarist Sunny War, part of a six-month series focused on Black artists and creators in roots music. The next episode will follow Shout & Shine Online in November. Whether on stage, in print, or online, Shout & Shine’s mission has always been celebrating the marginalized and underrepresented folks of all identities, backgrounds, faith traditions, and abilities who make and love bluegrass music.

Tune in Saturday, October 3 at 2pm ET for Shout & Shine Online!


Lede photo (L to R): Kaia Kater (by Todd Cooper); Stephanie Anne Johnson (courtesy of the artist); Amythyst Kiah (Anna Hedges).
Poster art by Grant Prettyman, Belhum

Hello, Darling: The Dillards’ Rodney Dillard Brings New Music to ‘Old Road’

With their landmark 1968 release, Wheatstraw Suite, The Dillards opened the doors for the progressive bluegrass and country-rock movements. In August, Rodney Dillard, the band’s sole surviving original member, released a new album by the Dillards, Old Road New Again, that he describes being a “bookend” to Wheatstraw. Although not as artistically groundbreaking as its predecessor, Old Road still features non-traditional bluegrass instrumentation and, probably more importantly, it finds the 78-year-old musician in a reflective mood about how he sees the world today as well as the Dillards’ legacy.

Talking from his home outside of Branson, Missouri, Dillard shares that “before I was just trying to reflect what rural life was like, but I grew up in it. This one, more or less, is more reflecting an old person’s perspective on life.” It’s a point-of-view that can be heard on “Tearing Our Liberty Down” and “Take Me Along for the Ride,” which offer non-partisan statements on the state of the world, while “Earthlink,” “Common Man,” and “My Last Sunset” find a man taking stock of his life.

“My Last Sunset,” with its vocal nod to the Eagles’ “Already Gone,” also represents the album’s full-circle theme; however, the theme is best epitomized on the title track, a rousing telling of the Dillards’ story. The tune also features several guest artists pertinent to that era: Don Henley (a friend and neighbor from Rodney’s L.A. days), Bernie Leadon (who played in Dillard & Clark with Rodney’s brother Doug), and Herb Pedersen (who joined the Dillards on Wheatstraw and has played with Rodney on and off since).

Adding to Old Roads’ ties to the past are appearances by Sam Bush (founder of the game-changing New Grass Revival) and Ricky Skaggs (who went from bluegrass traditionalist to progressive during the ‘70s) as well as Sharon and Cheryl White. In the past, Rodney had been hesitant about having an album feature lots of big-name guests. “I didn’t want to make it like I was trying to make an event out of it,” he explains. “I did it because I was able to have Henley, Ricky, Herb and Sam Bush with me… people who I truly respected before they were stars.”

Rodney offers some especially kind words for Skaggs for appearing on “Tearing Our Liberty Down,” which makes some pointed statements about America without pointing out particular political parties. “He took a big risk, I think, standing his ground with ‘Liberty Down,’” Rodney relates. “I’m just overwhelmed that he would consider doing it. He could have refused to do it, but he didn’t because he stands his ground.”

He also credits Pederson, who plays on most of Old Road’s tracks, with being a key factor in the Dillards’ breakout sound on Wheatstraw, which was Pedersen’s first album with the band. “When Herb came in, he added his harmonies.” Rodney reveals, “It became a different thing. It became Wheatstraw Suite.”

Featuring full orchestration, drums, and electric instruments, Wheatstraw Suite shook up bluegrass traditions while also being an important touchstone in the burgeoning country-rock scene. The album’s innovative sound was a creative decision, not a commercial one.

“It wasn’t about selling toothpaste. It was music,” Rodney shares. “We were selling what we believed in. It was what we thought was fun, creative and maybe had something to say that no one had said (before).” Don Henley, who covered the Dillards’ “She Sang Hymns Out of Tune” on his Cass County album in 2015, and Elton John, who picked the Dillards as his opening act in 1972, have cited Wheatstraw as a highly influential album. In considering the impact of the album and his band, Rodney says, “I’m just very grateful and thankful that I could play just a small part in the history of what music was in the ‘60s.”

One curious thing about Wheatstraw Suite is that it marked the Dillards’ return to Elektra Records, who released their first three albums, after an abbreviated stint at Capitol Records. The band had left Elektra originally because the label didn’t understand the direction that they wanted to pursue on a single entitled “Hey Mr. Five-Strings.” A cover of a ‘50s hit called “Hey Mr. Banjo,” the Dillards’ interpretation, as Rodney described it, “added knitting needles for rhythm played on a fiddle.”

Capitol was supposed to be greener pastures for the group; however, the label proved to be a worse fit for the Dillards than Elektra. “They assigned us this producer Ken Nelson, who was doing country, but he didn’t understand what we were doing. Then they gave us this guy who produced ‘Danke Schoen’ for Wayne Newton. That’s when Mitch and I looked at each other in a conference with this guy and said we wanted out. And we walked out.”

Rodney readily admits that the band should have never left Elektra. He also is very thankful for the help that Elektra’s founder Jac Holzman provided then and ever since. “If it hadn’t been for Elektra I don’t know what would have happened [with the Dillards]. I’m just grateful to have had that label,” Rodney proclaims, adding Jac “has been instrumental in getting [Old Road] off the ground,” as well as contributing to the album’s liner notes.

Los Angeles in the ‘60s was home to a vibrant, highly synergistic music scene, which Rodney remembers as being spearheaded by people with a passion for what they were doing. Peers like Linda Ronstadt, Leadon, and Henley, he mentions, were “all these guys who just loved music.” One popular musician hangout was the Troubadour’s foyer, which was just a folk room with instruments on the wall and people drinking tea.

“We would sit around, and we would just sing. We had a wonderful time… (people) would come up to the house that Doug, Dean (Webb, the Dillards’ mandolin player) and I had together in Topanga, where we’d pick and played music… Gosh, Herb and I would sit in with Clarence White and the guys down in the King’s Lounge,” he says, remembering a venue in Palmdale, outside of L.A.

The Dillards — Rodney and Doug Dillard, Dean Webb and upright bassist Mitch Jayne — left Salem, Missouri, and headed west to Los Angeles in 1962. Rodney says they chose L.A. because they felt Nashville didn’t respect bluegrass music and country music had a sameness to it back then. They also thought people might be more open-minded in Los Angeles. The drive took three months because they had to stop along the way to make money to continue on.

Once in L.A., however, their story resembled a Hollywood movie. They went to the legendary club, The Ash Grove, which Rodney humorously describes as the “petri dish for folk culture.” Setting up in the club’s lobby, the group started an impromptu performance. When club owner Ed Pearl came over, Rodney thought he was going to kick them out. Instead, they were invited to play that night. In the audience at that show were Jim Dickson, who later produced the Byrds, and an agent from William Morris Agency, which represented Andy Griffith and his TV show.

Within a week or so, the band had secured a deal with Elektra Records as well as an audition for The Andy Griffith Show. When Griffith stopped their audition short, Rodney says he told his brother, “They’re kicking us out.” So he was surprised when Griffith said, “You got the job!” They were hired to portray a hillbilly band, The Darlings, for an episode, but proved so popular that they wound up appearing on the show several more times over the years.

Because Andy Griffith was such a hit TV show then (and has remained in reruns ever since), the Dillards — as the Darlings — became quite well-known and brought bluegrass into millions of homes. Rodney praises Griffith not only for having given the group this big opportunity but also for letting them play their own music on the show.

The Darlings’ fame also got the Dillards booked on network TV programs like The Judy Garland Show and The Tennessee Ernie Ford Show. During a Playboy After Dark appearance, the band intentionally played fast to see if the dancers could keep up, according to Rodney: “So you’ll see those people are busting their chops just trying to look like professional dancers, and they just look people eradicating cockroaches.”

Although they played comical hillbillies on The Andy Griffith Show, the Dillards resisted perpetrating Hollywood’s country bumpkins on TV shows. “If they had haybales and painted freckles on the dancers and everybody looked like Daisy Duke,” Rodney states, “we said, ‘Nope, we’re not standing in front of that.’” The band, particularly in their early days, were known for their humor, but it was more sophisticated than typical hayseed variety. Their Live!!! Almost!!! provides a good example of their comedy style, and it’s referenced a bit on Old Road with Beverly Cotton-Dillard’s comical banjo ditty “Funky Ole Hen.”

While Rodney has always pushed the boundaries of bluegrass, he has great reverence for its traditions too. In 2009, the Dillards were inducted into the Bluegrass Music Hall of Fame. “I love that music,” he states. “I don’t want to see bluegrass die.” But he also says that the music can’t live in the past. “As far as Bill Monroe, the Stanley Brothers, the Blue Sky Boys — all those folks — they did what they did. Any of us who imitate them are just being pastels of what they did.”

Rodney talks excitedly about seeing two kids on YouTube playing old-time music with a contemporary feel. He is happy that younger musicians are interested in bluegrass and roots music and happy, too, that they don’t seem rigid over how to play it. “People now have their own free will over their creativity,” he exclaims.

He references an old Dillards’ tune, “Music Is Music” before talking about how he loves all sorts of music — “if it’s real…if it’s not manufactured.” He mentions how Earl Scruggs, a man he greatly admired, “had no rules. He loved good music; he was not judgmental at all.” Keeping it real and making it good is the type of approach Rodney brought to Wheatstraw Suite back in the day and Old Road now.

Rodney admits that the Dillards have had a rather bizarre career, with people familiar with them from The Andy Griffith Show and those who know them from the band’s work, particularly their trailblazing music on Wheatstraw Suite, along with Copperfields and Roots and Branches. Although the Dillards didn’t have the commercial success achieved by acts like the Eagles, the Nitty Gritty Dirt Band, and New Grass Revival that followed after them, Rodney is quick to note, “I didn’t miss out on being on television and being in somebody’s room every day for 60 years.”

Old Road New Again, which is the Dillard’s first album of new material since 1991, represents Rodney’s long-desired bookend to the Wheatstraw album. And while the title can be interpreted as taking a look back into the past, he also sees a positive, forward-looking sentiment — “I’m an old road but I can still be new again” — in the title’s meaning. The road he’s taken has given him an interesting ride, Rodney says, and he is grateful that Old Road has been attracting some attention because the album “may be my swan song.”

“I’m not trying to be pathetic,” he confides with a spry sense of humor, “but I am 78 years old.”


 

Bluegrass Turns 75

We’re taking a different approach to the Artist of the Month concept this September, as we acknowledge the upcoming 75th anniversary of bluegrass music. Many historians consider its origin to be that December night in 1945, as bandleader and mandolin master Bill Monroe established guitarist Lester Flatt and banjo picker Earl Scruggs as part of the Blue Grass Boys lineup during a Grand Ole Opry show at the Ryman Auditorium. At that pivotal moment, a new American art form was born.

https://www.instagram.com/p/BzLtd0NAoJE/

Although bluegrass is unquestionably rich in history, it is still evolving to this day. In an effort to cover all the decades since then, BGS will offer five posts this month about the evolution of bluegrass, from that indispensable first generation to the newest class of talented pickers. [Read about the first generation.] [Read about Rodney Dillard and the Dillards.] [Read part one of our New Grass Revival oral history. Read part two here.] [Read about 10 women who made bluegrass better in the ’80s and ’90s.] [Listen to our 21st Century Bluegrass playlist.]

Our staff has also collected our personal favorites from the immense bluegrass canon in the playlist below. We owe a lot to Monroe, Flatt & Scruggs, and all the musicians who have led us to this milestone, and we’re proud to reveal our theme this month as Bluegrass 75.