For Dolly Parton’s America Host, It All Starts with “Muleskinner Blues”

In public radio and podcast fandom Jad Abumrad’s voice is not only immediately recognizable, it’s iconic. As a host of WNYC’s hit show, Radiolab, Abumrad has explored myriad topics ranging from secret World War II missions to the social and cultural impacts of contagious diseases. He has a knack for storytelling, uncovering and contextualizing minute details that many other writers and journalists may have simply shrugged at or glossed over.

This instinct, a sixth sense that guides him to these subtle nuances that often rest undisturbed just below the surface or hide in plain sight, is focused on a new subject in his brand-new podcast (also produced and distributed by WNYC), Dolly Parton’s America. The nine-part series lives up to the oft-invoked, seldom accurate characterization of “a deep dive,” covering ground that even the most ardent Dolly experts and fans may have never trod.

A self-described “new initiate” of country music, Abumrad grew up in Nashville, but given Dolly’s standing as an almost omnipresent cultural touchstone he realized much later that during those Tennessee years he almost couldn’t see the Dolly Parton forest for the Dolly Parton trees. “I knew her music, in terms of the crossover stuff — ‘9 to 5’ and ‘Islands in the Stream,’” he admits. “But the first place I started was going back to ‘60s Dolly and ‘70s Dolly. That’s a very different Dolly.” 

Though what he found in those early decades of her career was often unexpected, it was never truly shocking or surprising, especially given the pop culture monolith that Parton has become since those years. A monolith that Abumrad describes as being able to bring people together across all manner of divides — something particularly remarkable in this current global moment. 

“You see these stories emerge of not only her changing over time, but what was happening around her in the south, in Appalachia, and in America,” he continues. “The early Dolly music and lyrics became almost like a portal that I could step through to talk about history, to talk about politics, to talk about culture, to talk about feminism. It’s all there in her music.”

And so, it’s all in the podcast. In the two already released episodes Abumrad et. al. cover topics as broad and varied as Dolly’s constantly being undervalued as a songwriter, her being “typecast” as a secondary character (a “dumb blonde”), her shift from the sad, forlorn songs of her early career to her jubilant, encouraging anthems later on, and even her own struggles with suicidal ideation.

With such an entity as Parton, a bystander might assume that any approach to unspooling the many tendrils of her vastly variable and dynamic career would be insufficient, myopic, and/or excruciatingly intimidating. Abumrad faces this daunting task with aplomb, acknowledging the many ways such a project can go awry, but not allowing that acknowledgment to dissuade him. Rather than shy away from storytelling that might open him and the podcast up to criticism about omissions or oversights or missteps, he leans into the humanity that allows for those scenarios. “This is a project where I was trying to see Dolly through other people’s eyes, so that I could understand them and understand their lives and their experiences… I wanted to understand Dolly not simply as a performer and an icon, but as somebody who’s created all this culture… Why do they love it? What do they see in it? What is it about it that calls them? I felt like that was a way to understand the country at this moment.”

BGS editor and contributor Justin Hiltner spoke to Abumrad on the phone about Dolly Parton’s America; the two took turns picking their favorite Dolly tracks, as if standing in front of a Dolly-only jukebox in a Dolly-themed dive bar. 

JH: If you and I were standing in front of a jukebox full of Dolly Parton songs what would be your “pick” if you were asked to play Dolly Parton for a room full of people? What would be the first song you would think of? 

JA: I think [with] any jukebox selection you have to disclaim: There’s no way to be comprehensive, so any selection you make is going to be one tiny sliver of a tremendous catalog of thousands and thousands of songs. 

But, I think the first one I’m going to have to pick is “Muleskinner Blues.” I think it was 1970? I think that’s right. 1970. I would play this one because that song is just… it is pure fire. The rhythm section is so badass and her on top of it, you just cannot — you have to move when you hear it. And I say this as somebody who didn’t grow up with this genre. I grew up in a house full of opera and bad hair metal. Country music was not my jam. But this is one of the first songs that when I heard it I was like, “Oh my god. This SONG.” 

The moment that she ad-libs, “I’m a lady muleskinner–” 

Oh my god, it’s so good. 

It’s so good! And I think about it all the time. When we talk about bluegrass, [people like to say,] “Oh, you know, we don’t have that many women forebears, we don’t have many [women] to point to.” I hear that [ad-lib] and I hear her telling the history of women in roots music and American music. “I’m a lady muleskinner” is like, “I’m not just singing this song that’s always been sung by men, this song is MINE now.” I love that. 

Let me follow that inspiration, because one of the things that I think about that song is where it falls in her history. She was on the Porter Wagoner show, right? She’s this crazy prolific songwriter, but she’s kind of under the thumb of this guy, who’s a legend and an amazing hitmaker in his own right, but he was kind of holding her back. At that point she’s starting to bristle. We talked to a bunch of people… I think of them as “Dolly-ologists,” these new academics who think about Dolly a lot, before this song it was a lot of sad songs, often sung from the perspectives of little girls, about something that had been done wrong to them. This is the first song that she grabs her power, in some way. 

When she holds that first note she holds it as long as she wants and the band has to follow her. So she’s like, “Y’all gonna follow me.” Then as soon as she lets go the band follows her. It’s literally her taking charge of the band. You feel that power, you feel that energy. It’s such a good song. I’ve been listening to it non-stop.

I think my first jukebox pick, what might be my favorite Dolly cut ever, is “Do I Ever Cross Your Mind” with Chet Atkins. Have you heard this? 

Yeah! 

It’s just two guitars, it’s just them. They’re kind of conversing while they play. There’s this subtle moment where Chet makes a joke like, “Why don’t you pick one, Dolly?” Then he continues to pick a solo and Dolly laughs like, “That’s not me, that’s not me!” But there’s this sort of respect in his voice, where he’s telling the listeners that she’s a picker. Like, “Don’t forget, don’t sleep on Dolly Parton. She can play guitar!” She’s the real deal. 

They mix up the words at one point, they aren’t singing the right harmonies together. Then at the end, they’re just laughing together, and Dolly sighs, “Oh, I love you Chet.” He’s like, “Oh, I love you Dolly.” I think it’s my all-time favorite Dolly Parton recording ever. And for a song that she’s re-recorded so many times, to hear it pared down like that — definitely my number one pick. 

Wow. That’s awesome. 

What’s another one for you? 

Let’s see, I’m really zoned in on ‘70s Dolly right now. I hope you don’t mind that most of my picks are going to be in that era.

Nothing wrong with that! 

I just love the moment that her songs go kinda funky and percussive. I’ve always been less of a lyric guy and more of a music/tambour kind of guy. I love from “Jolene” on when she starts adding different instrumentations to her songs. 

I have a couple of picks here… let’s go with “Joshua.” Again, it’s a song she did right after “Muleskinner” and I feel like that’s the moment when she truly becomes [a star] — if you want to look at her ascent to global superstardom, I think it begins in those few years and “Joshua” was her first number one. I just love the production of the song, I love how her voice was recorded, it’s a little bit distorted. I love how all the instruments are panned hard left or right. The rhythm guitar is over on the right and Dolly’s voice is on the left — or maybe it’s vice versa. I love the whole ‘70s production of it. 

It’s such a weird story! It’s [about] an orphan girl meeting a crazy old man living by himself in the woods and they fall in love. There’s something kind of offbeat and oddball, but also kind of poetic about it. When it modulates, it goes up a semitone, like somewhere in the middle. It’s just cookin’. I love it.

My next pick, and really this is hard, I would probably pick something off of The Grass is Blue. And I think that my favorite one is “Train, Train.” I mean, you can’t be upset at a bluegrass song about a train, for one, but also that album means so much to me. You have this woman who has conquered every genre, has hits on so many different charts, and for her to come back to bluegrass — and I always make sure to emphasize the “back” to bluegrass because she’s been based in this. Her music since day one has been bluegrass music, the mountain music, as she calls it. 

And the band on that record, the band that she toured with doing promo for that record, they were ridiculous! Chris Thile was in the band, if Chris Thile wasn’t, Sam Bush was. Jim Mills — it’s everybody. Jerry Douglas. This stacked roster of bluegrass pickers and then she takes that band to like, the CMA awards. To see bluegrass in primetime, in the mainstream like that always means so much to those of us who have always loved bluegrass first and foremost. I keep beating the drum of, “Induct Dolly Parton into the Bluegrass Hall of Fame! Induct Dolly Parton into the Bluegrass Hall of Fame!” I think it’s a no-brainer, and “Train, Train” is the perfect distillation of that for me. 

Totally! You know, it’s interesting, what I remember is being in the UK — we went to the UK to shadow her for the premiere of 9 to 5 the musical — and on the way to the show I had to be in the car [with her] posse from the Dollywood Foundation and the Imagination Library, like David Dotson and some of these folks. They all were echoing basically what you just said. That album, more than any other album of hers, is most meaningful to the people around her. I think a lot of people feel like you feel. I don’t want to say it was one of her less successful [records], but it didn’t have the crazy crossover [appeal.] That album meant a lot to a lot of people. 

Do you have another one? Maybe to close us out? One more for you, one more for me. 

Sure, let’s see. I’ll give you a choice and you can tell me which one will be more interesting. “Love is Like a Butterfly” or “He’s Alive.” 

Oh shoot, do both.

Okay, I’ll do both in one shot. So, “He’s Alive” is not the kind of song I’d ordinarily choose to put on, as a — I’ll be completely transparent — godless liberal. I come from a country that was torn apart by religion and my parents are scientists, so when we came from Lebanon my parents were like, “Don’t you damn set foot in a church!” [Laughs]

The first time I heard “He’s Alive” I got goosebumps. I hadn’t been that moved by a song in a long time. We were driving from Knoxville to Dollywood, actually, with one of Dolly’s biggest fans, and she put that song on for us. It was crazy, driving through the hills seeing signs like “Jesus saves you” and “Jesus loves you.” Then that song comes on and, as you know, the first few minutes are kind of a little bit overblown and orchestral and there’s this bombast going on, but when the chorus and the gospel chorus come in? Oh my god. That is more intense than any techno DJ drop. We were all just pinned to our seats for that. It feels like she’s alive, right? [Laughs] 

I played it for my wife and my family the other day and they were like, “You like this?” But when it gets to the chorus they were like, “Oh, I get it.” 

I’ll throw in “Love is Like a Butterfly” because when she had a string of number ones going from Dolly the “girl singer” to being Dolly the superstar, that was one [important song.] I don’t know, there’s something about her voice on that song. She’s describing this almost trance of love, she’s in love with someone and she’s weightless and entranced the way a butterfly is in the wind. The song isn’t as poetic as some of her others, but there’s something in the way she sings it that I just feel what she’s describing without even hearing the words. Something about her voice that is so… it literally flies. It’s like a butterfly. Her voice captures that. I’m so mystified by her voice on that recording. 

I think my last choice would be, “Why’d You Come in Here Lookin’ Like That,” not only because it’s just a really good jukebox song — it is a perfect rollicking country song for a night at the dive bar. But also I realized — I’m openly gay, I’m a career banjo player who happens to moonlight (during the day) as a music writer, and so I went through this whole dynamic [when I was younger] of discovering my sexuality after I had already been in this music for my whole life. I realized, “Oh wait, I don’t think I belong here. I don’t think this space is for me. I play banjo, I love bluegrass.”

Something that I really appreciate about Dolly, from long ago, before I even knew she was a queer icon — and rightly so! — I could project my queerness onto and into her art and see myself in it. There’s something about “Why’d You Come in Here Lookin’ Like That” that’s just like, “Why does this straight man have to come up in my business and remind me that he’s unavailable to me?” That’s what I hear listening to that song, and it’s funny that I could go down a list of like ten other Dolly songs that feel like that to me. That feel like the queer experience realized through Dolly’s lens. 

That’s really interesting… how so many of her songs create that space, so you can read it that way. I love that you have a list that goes beyond that. I might have to call you back and ask you to elaborate on that. [Laughs]

It was something that I really didn’t want to have this conversation happen without mentioning. I mean, even if you don’t count the rhinestones and the false nails and the big boobs, and everything. Boiled down to just nuts and bolts, and thinking of her as just a songwriter, she’s still allowing space for people to see their own experiences in her music. That’s not a very common thing in country. It is because heartbreak is all through country and everybody’s heart gets broken all the time, but other than that it really takes that sort of [approach] — well, what you’re talking about through this whole entire project. She touches on all of these issues that are sort of endemic to our culture, in a way that’s so organic that we ingest them almost without realizing it until now, in retrospect, I look back thinking, “Well of course she’s a queer icon, she’s creating space for us to relate to her music.” Even if it’s coming from such a specific place. 

She, as a songwriter like you say, has created that space. Even without having to look at the persona in any way. 

She still has not gotten her due as a songwriter, and it’s painful at times. To see that be such a big part of what you’re doing [is important.]

Yeah, I appreciate that, that’s where we start the series is taking her seriously as a songwriter, cause I agree. Robert Oermann said in one of our episodes that if she had been born two hundred years ago she’d be Mozart. (I think maybe he means more than two hundred.) Because she’s that touched by that creative spirit. That’s never been acknowledged. Bob Dylan gets it, Johnny Cash gets it, but she hasn’t. 


Photo of Jad Abumrad: Bo Jacober
Illustration: Christine de Carvalho

LISTEN: Volume Five, “Somewhere”

Artist: Volume Five
Hometown: Boonville, Mississippi
Song: “Somewhere”
Album: For Those Who Care to Listen
Release Date: October 25, 2019
Label: Mountain Fever Records

From the Artist: “Each week on stage I am surrounded by the best of the best in the music business. All of the guys in Volume Five are really talented, and I always love to feature them as much as possible. The song ‘Somewhere’ was written by our bass player, Jeff Partin. Jeff is a multi-talented guy. He’s not only a great musician, but he’s an extraordinary songwriter and singer as well. As a band, we love what we do, and we want to bring the very best music we can to our fans and bluegrass listeners around the world.” – Glen Harrell, Volume Five


Photo credit: Samantha Harrell

Old Crow Medicine Show’s Ketch Secor Learned This From ‘Country Music’ (Part 2 of 2)

In Ken Burns’ documentary opus Country Music, a weaving path from the hollers of Appalachia to Garth Brooks’ theatrical stadium concerts was laid out for all to see. But mapping that trail has always been a complicated, cumbersome task.

The sheer number of influences at play required 16 hours of footage for Burns to tell the story – and lots of help from the artists themselves. One of those artists was Old Crow Medicine Show’s Ketch Secor, who gladly jumped in to tackle the unwieldy narrative of his favorite subject.

Secor had a two important roles to play in the series. Most obviously, he related a lifetime’s study of country’s earliest touchstones and how they combined into something uniquely American. But the outspoken frontman was also tapped in the beginning of Burns’ process as a behind-the-scenes consultant, helping guide the project’s tone and ultimately delivering one of its final and most powerful lines.

“It’s almost like [country music] needs to be exhumed, and new life breathed into it,” Secor proclaimed. “The part that is the songs of the people, the hopes and aspirations of the people — the pain and suffering of the people — that needs to remain embedded in country music. If it isn’t there, I’m out.”

Backstage at the Grand Ole Opry House on the night the series premiered, Secor explained what the project meant to a history buff like himself, and how Burns unwittingly played a role in Old Crow’s founding.

BGS: Old Crow Medicine Show’s music has always shined a light on the past. What made you interested in that to begin with?

Secor: I was always interested in history, and I really attribute that to Ken Burns – I saw The Civil War when I was 11 years old. I lived in the Shenandoah Valley, and I wondered why the kids went to Robert E. Lee High School and why we played Stonewall Jackson, why the name of the shopping mall and the subdivision and the motel was what it was — it was all the war. It was everywhere, and we took some field trips but I didn’t really understand it. I could feel this echo, though. Seeing that movie on PBS really helped me to take this tour of my own backyard and see how history was alive. I credit that to him.

Knowing how deeply you care about country music’s history, what did you think when you found out Burns was going to present it?

I thought immediately, “Thank God. Finally somebody is going to tell our story and get it right.” I don’t trust any of these people to our story [gestures to photos Opry stars dotting the dressing room walls] because they’re all right in the middle of it. Everyone here has a very, very different story, and everybody has “The True Story” — but only their truth. Country music is richer than any one truth, so it takes an outsider’s perspective because of Nashville’s tendency toward this clan-ishness, the good ol’ boys network and these sorts of forces.

I mean, we’re the genre that has told its own history ever since it started. The radio charts today are full of songs about the good old days — and they’re talking about the ‘90s. That’s the good old days now. But it doesn’t matter, whatever the good old days were, the ethos here is that times ain’t like they used to be, they used to be better. That’s what they’ve been selling from the start, but they can’t tell our history without making it a commodity. So it takes this outsider, and you can’t ask for a better outsider than America’s most beloved documentarian, because he was the outsider who told us how jazz was born and flourished, how baseball was created, the Roosevelts, the National Parks, the Brooklyn Bridge. Country music is just as important as all that.

What did they actually ask of you?

I talked about slavery and the plantation system, the penal system — because incarceration was a great cultural conversationalist. It kept people locked up in isolation, which is one of the keys to making country music so rich. How long did the Scotch-Irish people live in Appalachia before being disturbed? Well, the great disturbance comes in Bristol in 1927. The record companies came in and said “Whaddya got?” And what they had was so specific to one region that it might sound different one holler over.

Then I talked about the Opry, and then I tried to talk about more New Age-y hip-fangled things, but they didn’t use any of that [laughs]. The other way I’ve been involved is by being an advisor to the film, so I read all the early scripts for the past eight years. But it was great, they just asked me, “How would you tell the story? Where was the birth? Who was important to mention?”

This has been in the works for eight years?

Yeah, he conducted like 140 interviews, and of that maybe 50 or 60 of his interviewees have died. See, the other thing about Ken is he knows when it’s time to tell a story, and by doing the story when he did, he was able to get Little Jimmy Dickens, Merle Haggard, numerous artists who wouldn’t be here — George Jones is in this film.

Did you get surprised by anything?

Oh yeah, a trove of knowledge is in this documentary, I learned a ton. And lots of things made me cry. What I learned primarily was a real self-reflective thought of, “Oh my God, this is my life.” I think almost all of these folks on the wall are in the movie, and when they watch they’ll be crying, too, because they’ll see themselves in the Bristol Sessions. They’ll see themselves at the earliest days of the Grand Ole Opry, they’ll compare themselves to the Outlaw movement and the traditional movement of the ‘80s, the development of the star system, and contextualize their own career.

You talked about isolation. We’re in this weird moment where country is more popular than ever, but rural life is changing fast. It’s easy to connect with people all over the world. How does the film address that?

One of the things that’s great about the film is that it stops around 1996, because Ken Burns isn’t a journalist, he’s a documentarian. He’s not making a movie about today, and here’s why: Historians say you’ve gotta have a generation pass before you can tell what happened. I just think it’s gonna go a lot deeper than anybody could say right now.

Like if you told the story of why Randy Travis mattered in 1986, it would be a lot different. And also the forces that are at play in country music, they need time to gestate for us to understand what they’re saying. Who’s gonna last? Who are we going to be talking about in 25 years? Blanco Brown? Chris Stapleton? Who’s gonna have their picture on this wall in 25 years? I don’t know.

Editor’s Note: Read Part 1 of our interview with Old Crow Medicine Show’s Ketch Secor.


Photo credit: Crackerfarm

Laurel Premo, “Polly Put The Kettle On”

If you haven’t been paying close enough attention you may have missed the fact that the absolute cutting edge of American roots music these days — some of the most exciting art to be born out of this latest renaissance in Americana, bluegrass, and folk — is old-time. Artists like Rhiannon Giddens, Allison de Groot & Tatiana Hargreaves, Victor Furtado, Amythyst Kiah, Jontavious Willis, Dom Flemons, and so many more are utilizing this moment to demonstrate that old-time music is expansive. It has relatively low barriers to entry, it’s representative, it’s queer, it’s Black, it’s Indigenous, it demands egalitarianism, it’s woven into the fabric of all genres downstream of it, and most importantly, it’s ceaselessly relevant. In our attention economy, which requires all of this and more from any pastime worth its merit, old-time delivers. 

A new album from fiddler, composer, and multi-instrumentalist Laurel Premo perfectly reinforces these points, in content, intention, and certainly execution. The Iron Trios is a collection of nine more or less traditional old-time fiddle tunes and two Premo originals, the majority of which are played by a trio: fiddle, upright bass, and electric guitar. For an album demonstrably unconcerned with even the basic premise of the construct of “authenticity,” it accomplishes that squishy term impeccably and effortlessly. 

Yes, with electric guitar. Tunes such as “Old Time Sally Goodin” and “The Original Grey Eagle” nod to string band settings that beg us to play these games surrounding legitimacy and “authenticity” while turning them all on their ears. With bassist Evan Premo, guitarists Owen Marshall and Joshua Davis, and an appearance here and there by fiddler Aaron Jonah Lewis, Premo takes old-time fiddle, melodies, and rhythms into spaces usually dominated by electronics. 

It’s trance, it’s dreamscape, it’s meditative, it code switches with ease, sometimes sounding like a film score, or a square dance, or public radio at one in the morning (“Echoes” with John Diliberto, anyone?), or modern chamber strings, or the soundbed for an abandoned-warehouse-turned-cooperative-art-space. At the same time, it refuses to be any more complicated than good, old-time fiddle music. And that simple fact is another compelling reason why old-time is truly the most exciting space in the Americana, folk, and bluegrass realms today.

LISTEN: Nothin’ Fancy, “Leaving’s Up to You”

Artist: Nothin’ Fancy
Hometown: Lexington, Virginia
Song: “Leaving’s Up To You”
Album: Undeniable
Release Date: October 11, 2019
Label: Mountain Fever Records

In Their Words: “‘Leaving’s Up To You’ is one of the more traditional-style songs on this new album. When I penned this song a couple years ago I was trying to write a straightforward, cookie-cutter bluegrass song, and I believe I was able to achieve that. Lost love, cheating, leaving, and a traditional melody are the foundation for ‘Leaving’s Up to You.’ Hope you enjoy!” — Caleb Cox, Nothin’ Fancy


Photo credit: Susie Neel

Old Crow Medicine Show: “Time to Start Doing Exactly What We Feel Like Doing” (Part 1 of 2)

I can still remember the first time I saw Old Crow Medicine Show live. It was a sweltering summer night in Nashville around 2008 (back before the bachelorettes and Bird scooters) and they played from a massive barge moored at Riverfront Park. The thing was huge — far too big for six skinny street musicians to budge — but I swear it moved while they stomped and hollered, the Cumberland rolling by lazily behind them.

I was familiar with the band and already loved the unapologetic mix of tradition and edgy intensity, but that live show was revelatory. It gave me a new appreciation for the sense of community Old Crow was trying to forge, so it’s always surprised me that they didn’t record live albums. That has finally changed with this month’s release of Live at the Ryman.

Backstage at the Grand Ole Opry House on another hot summer night, front man Ketch Secor spoke with BGS about the project, why Old Crow is just now getting around to a live album, and what their style of music needs most right now.

BGS: Part of the idea of this album is that Old Crow has played the Ryman over 40 times. For a band that started out busking in the Northeast, how does it feel wrap your head around that?

Ketch Secor: Actually, I wish I had a real count because Lord knows I’ve played there more than 40 times. I think that’s how many times we’ve headlined, but if you add them all up I bet it’s a triple-digit number. We’ve been openers there for Dolly Parton back in 2002 for, like, a daytime show. We’ve done a lot of film and television there, all kinds of awards shows. It always felt like the place to shoot for — it’s the moon, the Ryman Auditorium, and we were always a shoot-for-the-moon kind of band because we figured “Well, we’re not supposed to be here anyway, so we might as well try and go as far with it as we can.”

You self-released one live album in 2001, and then nothing else until now. Why did it take 18 years to do another, since the live show has always been the foundation of what you guys do?

Oh, I think because we’ve always tried to put out a new studio record every couple of years, and here at the 21-year mark it’s probably time to start doing exactly what we feel like doing.

You haven’t been doing that the whole time?

Nah, not with those studio records. There’s a lot of stuff you’ve gotta do. Yeah, we always did it “our way” in the fact that we always played our own music. But just being in the music business means doing it everybody else’s way.

So you had to make a few compromises here and there?

Oh yeah, there was a lot of playing the game in ways that never seemed to pan out, but it never stopped us. That was just the way it was, and we were impressionable, so that’s what we did. We did it the way we were advised to do it.

Can you elaborate a little?

Like playing Napster. Doing shows for radio programmers in L.A. who never played us. Trying to make videos for CMT that were never in rotation, ever. …Opening up for Carrie Underwood at [Country Radio Seminar], it’s like, “What were we doing there?” Those guys, they might have liked it, but they were never gonna play it. And I don’t care if they like it, I want them to fucking play it, or I don’t want to play that show.

So now that you feel freed up to do it your way, what’s that look like?

Live at the Ryman. Here we are singing a Merle Travis song! Here we are singing our songs or selling popcorn and tickets and people brought their buck-dance shoes! I mean, we’ve set beer records at the Ryman. I’d rather sell beer at the Ryman than sell records! …I’d rather sell beer at the Ryman than digital streams! What’s the fun in that?

“Tell it to Me,” “Methamphetamine,” those are interesting songs to present because rural America has a new drug problem going on with opioids. Why is it important for you guys to sing songs like that, especially at the Ryman?

Well, “Tell It to Me” was recorded in Johnson City in 1928 I think. The band that brought that song to the studio had been an original backing band for Jimmie Rodgers… Anyway, I’m just saying this because if you like country music, you should probably know that drug songs have been part of the canon since recording studios first illuminated a red light bulb and said, “You’re on.”

I don’t think people do know that. We’re just now starting to get radio songs with pot references that people don’t flip out over.

Yeah, I mean it was blow in the ‘20s and now it’s pot in the 2010s. And then “Meth” is a really different kind of song because it’s more topical. We recorded it a long time ago but it seemed important to bring it back and revamp it, make it more intense, and Charlie Worsham plays some really great electric guitar on it. It just feels like it’s knocking on your door, like a hurricane.

Tell me about doing “Louisiana Woman, Mississippi Man” with Margo Price.

We were down in Oxford, Mississippi, doing a show with Margo. She was opening up for us down there near Ole Miss, and we were looking for a song that seemed to fit, so we tried that one. Our duo thing felt really good, and I feel like I’m a little bit in the Conway range — and she’s definitely in the Loretta range — so it worked out pretty good. We heard the playback we thought it sounded great so we wanted to put it out. I saw her at the grocery store the other day and she said she loved it.

Why did you include a song like “C.C. Rider,” which has Lee Oskar playing harmonica?

I really love his band War. We did “Lowrider” onstage at the Ryman, too, maybe that will come out on Volume 2. But what I really loved about that moment on the Ryman recording is that it has twin harps. You know the old guys don’t have their pictures up here [gestures at photos of Opry stars on the dressing room wall]. …But the story of the twin harp playing of the Crook Brothers — Herman and Louis Crook — lives a long time, because Herman and Louis lived, like, into their 90s. What they were great at was two harmonicas playing in unison.

That’s interesting. In your music you’re often looking to the past for inspiration, but what do you think is the future of string bean …. er, string band music, Americana?

You just answered it, man. We need a new Stringbean. Nobody’s acting like that and that’s what’s missing. Who’s gonna be the clown? What happened to the kind of entertainment that’s self-effacing? Everybody on this wall loves the clowns, but none of them are. They’re “the vocalists” and we’re supposed to take them seriously. I’d love to see this genre — whether it’s country or Americana or whatever — just not take itself so damn seriously. Let’s just have a grand ole time. Let’s poke some fun at each other, and especially at ourselves. I’d love to see that.

Editor’s Note: Read part 2 of our interview with Old Crow Medicine Show’s Ketch Secor.


Illustration: Zachary Johnson

This Machine Surrounds… Zombies!?

In gruesome celebration of the release of Zombieland: Double Tap and Deering Banjo Company’s second edition of their Goodtime Zombie Killer (available only until October 31!), we thought now would be the perfect time to ask Jamie Deering a few practical questions about how, why, and when a banjo can best be utilized to prevent zombie armageddon — and all sorts of other disasters.

This grotesque, ornate, and patently practical instrument is perfect for all manner of uses, from jamming on “Spooky Mountain Special” to “Over in the Zombieland” to bashing whatever monster may stand between you and your favorite brand of snack cakes.

Let’s go with the “chicken or the egg” paradigm to start us off. Did the films inspire these banjos, or has Deering been sitting on the confidential information that banjos are useful as part of zombie elimination strategies this whole time?  

Jamie Deering: We wish we’d been the one to come up with the idea, but the hilariously creative minds of the Zombieland team get all the credit. As to why Deering took it to the next level, incarnating the Zombie Killer Banjo originally back in 2013, this is thanks to a few years of dads and scouts in [Deering Banjos founder] Greg Deering’s Boy Scout troop reminding him around the campfire that banjos kill zombies — based on the fateful Zombieland grocery store scene. 

After hearing about it enough, Greg decided the rest of the world deserved to be prepared when the apocalypse happens, and no other banjo would do!  

Deering is known for stunning detail work, and this banjo takes it to the next level! What inspired the inlays, the flange details, the resonator look, and all of the little intricacies that make this banjo so special?  

To be sure it was fully effective in subduing the living dead, Greg first changed the traditional smooth edge of the flange pieces to be serrated like a saw blade. As it is well documented, an effective way of ridding oneself of a zombie problem is decapitation.  

 The inlays and flange art serve as a sort of handbook of what it will take to deal with zombies and help one from getting too squeamish when faced with the bloody mess they are destined to confront while saving the world from the undead. 

The pre-blood smattered resonator is a popular feature; if we made it beautiful, out of curly maple, any self-respecting banjo player would lose precious time debating whether their life or their banjo was more important when face to face with a zombie.  

Banjos — and bluegrass, as a whole — have big moments in the spotlight, on screens large and small, every few years. Why do you think these moments have such broad reaching cultural impact?  

It’s banjo and bluegrass! They have a liveliness and bright energy to them. From the beginning bluegrass has been musically sharing a vibrant feeling of life; it takes the good and the bad and celebrates them in ways that make it almost fun to remember when “great aunt Betty” poisoned “cheating uncle Willy.”  When it gets in front of a larger audience there is a draw to it and a desire for that kind of music that makes one feel whole and alive.  

 The banjo also carries a cool factor that most instruments just can’t pull off. Whether it’s Zombieland or O Brother, Where Art Thou? or Kermit the frog, banjos have this natural tendency to pique viewers’ interest. They hear the sound and say, “Whoa, that’s cool!”  

Except Deliverance… that scene is memorable for entirely different reasons.  

 Does Deering have any other exciting, unique, or slightly twisted concepts coming our way? Do you have any favorites from the past that follow in the vein of the Zombie Killers I & II? 

We recently launched the Custom Goodtime Banjo Builder page. It is a brand new interactive page that allows one to create their own Custom Goodtime Banjo! Simply pick the model you want and have a ball customizing it. Choose your stain, hardware color, head type, and more. You can even personalize it with a name on the peghead. It has been a dream of ours for years to be able to offer this! We are stoked to have been able to launch it. It’s like a video game for banjo players while you are deciding on your perfect look. You see the colors change as you adjust it. We have found ourselves playing on it way more than is probably right!  

Finally, we know these machines surround hate and force it to surrender, and just a few weeks ago a man used a banjo to smash the infamous Wall Street “Charging Bull” statue, what is it about the banjo that lends it to these uses of… direct action?  

Surprisingly, we have given this topic some thought since that fateful day on Wall Street. Luckily for the banjo’s reputation with TSA, what the man wielded was not in fact a true banjo. It was a weapon made to symbolically resemble the shape of one. 

 That aside, the banjo is truly the people’s instrument. If you look into the history of the instrument, while it has some dark spots, since the early days it has been an instrument at the core of uniting people in communities no matter one’s background or status, bringing joyful moments and the feeling that things can get better. When one hears banjo music, even when it is a sad song, it uplifts and gives one a renewed sense of belonging and vitality.  

 As a result, it tends to show and evoke deep feelings in people when used in addressing social issues in protest songs, attacking bulls, and the like.  

Woody Harrelson (L) and Jesse Eisenberg in Zombieland (2009).

What does Deering give out to trick-or-treaters on Halloween? I.e., should we all add Deering to our list of stops on beggar’s night!? 

While all the Deering Banjo Elves head home by 5pm every weekday and have the weekends off, during the day on Halloween we will have a variety of sweet, as well as twangy, treats one can come forage. Ghouls and goblins of all kinds are welcome to haunt us that day.  

For those causing mayhem year-round we do offer factory tours contact us to schedule your drop in! 


Photos of the Goodtime Zombie Killer II courtesy of Deering Banjos

WATCH: Boyz II Men Bring Out Steep Canyon Rangers

Boyz to bluegrass?! You read that right. R&B legends and vocal virtuosos Boyz II Men have collaborated with North Carolina’s Steep Canyon Rangers for this stunning reproduction of the bluegrass group’s 2007 song “Be Still Moses.” During a Boyz II Men performance at Nashville’s Schermerhorn Symphony Center, twelve members of the Asheville Symphony joined the Rangers for this video, capturing what may very well be a once-in-a-lifetime performance of the song.

Boyz II Men’s Nathan Morris remarks, “The other day someone said ‘Boyz II Men does bluegrass?’ We laugh cause it sounds crazy, but to us good music is good music no matter what genre.” Graham Sharp of the Steep Canyon Rangers adds, “I give credit to our producer Michael Selverne and to Michael Bearden for their vision of bringing together two very different musical worlds for a moment that transcends any genre designation.”

Watch as musical traditions collide and stars align in this illuminating performance.

Dori Freeman: From Appalachian Roots to ‘Every Single Star’

Dori Freeman has been hurt and felt torn. We know because she’s told us so, always with unblinking frankness in crisp pop songs with deep Appalachian roots. But even if we couldn’t understand her words, we’d hear the pain in her soprano, which rings out with melancholy strength only gained from living.

In her new album Every Single Star, the Galax, Virginia, native pushes her blend of familial mountain grit and mid-century-inspired polish even further into its own creative territory. Never one to shy away from truth, Freeman writes about motherhood, expectations, and relationships from a distinctly female perspective.

BGS: In the songs on Every Single Star we seem to hear real contentment. While there’s still some conflict, especially when it comes to having to be away from your daughters, there is peace, too. Was writing these songs a different experience than writing your first two albums?

Dori Freeman: Definitely. I had recently been married when I started writing a lot of the songs on this record. It was the first time I’d been in a happy, stable relationship, which obviously will have an effect on the themes in the songs you write. I was in a different headspace. For the previous two records, I was in different phases. Whether it was getting over a particularly difficult relationship or looking back on that and thinking what I didn’t want to have. With this one, I was with someone that I really love. So the songwriting was different.

I did a lot of imagining scenarios, which I didn’t do as much with the first two records. Those were based more on very direct experiences. On Every Single Star, the songs about my daughter are very direct and personal, but some of the other ones, like “Of Me and You” — that was a song that I wrote for a friend of mine who’d had a relationship that didn’t work out so well. I’ve had to look for different sources of inspiration this time around. When you’re happy, it definitely makes songwriting harder. [Laughs]

I’m happy you have that problem.

It’s a great problem to have. [Laughs]

Do you have a favorite memory of playing one of these new songs live over the past several months?

Nothing too specific stands out, but one of my favorite songs on the record is “All I Ever Wanted.” One of the things that’s nice about performing that song is almost every time I’ve done it, I’ve had women come up to me afterwards and say how much they enjoyed the song. That was the intention: to write a song fully from a woman’s perspective that other women could relate to. So it’s nice to have girls come up and tell me they liked it.

You’ve said you admire Peggy Lee and the mid-century aesthetic. What is it about the ’50s and ’60s sound that you like?

Peggy Lee is one of my favorite singers of all time. I don’t know what it is. I think for one thing, they still recorded in a more live situation, in a bigger room, so everything sounded a lot fuller on records back then. I also like the style people sang in in that era. My dad played a lot of that music for me growing up. Actually, he just made a record with mandolin, playing a bunch of swing tunes, so he’s really drawn to that music too. I think that it’s that I always listened to it, and I can’t help but have it influence what I do.

You grew up in such a musical family. When you were a kid, did y’all just sit around and play music together?

Yeah, definitely. I was always in choir in school. I didn’t really start to play guitar and sing in front of people by myself until I was about 15 or 16, but even when I was little, I would go jam at parties and festivals with my dad and grandpa, and then sit around and watch people play music.

As I got older, I started to perform with my dad and grandpa on stage. They used to have a little show on Friday nights at the frame shop that my family runs. So that’s one of the first places I really got some good practice performing in front of people. We still do shows together. We still play together as a trio with my husband as well, who plays drums with us now. So yeah, it’s still very much a family thing.

You’ve said that people don’t really talk about motherhood in the music industry. Are there specific experiences you’ve had or witnessed that made the great motherhood omission personally more evident to you?

Yeah, I can think of one in particular, when my daughter was not quite a baby, but not quite 2 years old — so she was still pretty little and motherhood was still a pretty new thing to me. It was also around the same time I was putting out my first record, so it was hard to manage all those things and to figure out how to balance them. I was at a music conference. I won’t say which one. They had this thing where they wanted a bunch of women to get together and talk about problems they faced in the industry as women. So people were raising their hands, going around, and sharing their experiences.

There was a lot we’d all been through, with sexism and dealing with men being inappropriate in a whole variety of ways. That is obviously a huge issue too. But I remember raising my hand and saying, “You know, it’s hard being a mom on tour, especially if there’s no green room, or you don’t have a babysitter to look after your child while you’re playing and then figuring out logistics — you can’t just stay anywhere after a show.”

I just remember crickets in the room. It got overlooked so quickly — everyone moved on. No one really seemed to care. And this was in a group of women. I think most of them, if not all of them, probably didn’t have children. I can understand why it didn’t seem important. But it was not a good feeling to share something personal and important to me and have it seemingly immediately overlooked and dismissed.

I can imagine. You’ve said it was cathartic to write songs about your daughter for this album. What kind of healing do you experience when you write songs about her?

I feel like she becomes more a part of what I’m doing, especially when she’s not physically present. If I can perform on stage and sing songs that are about her, I feel like she’s involved in some way. That makes me feel better because sometimes I’m on the road for four or five days at a time, which I know is not that long, but when you have a child — especially a young one — it starts to feel like a long time after a while.

It was really important for me with this record to write a couple of songs about her, and also to make sure that people knew when I was performing them on stage that they were about her. I always introduce the songs as being about my daughter. I want the audience to know she is an important part of my life. I want to feel like my daughter is involved, even when she’s not there. I guess it helps me feel better about missing her.

It helps you, but it also seems like talking about it openly — just saying, “This song is for my daughter” — could go a long way toward normalizing motherhood in music. Many women artists are also mothers.

Absolutely. I feel like in most industries, it’s hard to be a working mother, but being a musician brings a very specific set of challenges. One of the questions I get so often — and it’s one of my least favorite questions — is, “Do you travel with your daughter?” or “How come your daughter’s not with you?”

I just think, “Well, do you bring your daughter to a board meeting? Do you bring your child on your business trips?” I realize that music seems like fun and not a lot of work, but it is a lot of work. It’s a job, as much as I love it. So it doesn’t always make sense to have my child there, and I don’t think it’s fair to be judged for that.

You’ve stepped confidently into this tradition of strong Appalachian women — strong Appalachian women artists, in particular. Instead of me assigning a definition to what that means, how would you describe the particular strength of an Appalachian woman?

Oh gosh. That’s a tough one. I can give you one example: When I think of a strong, Appalachian woman, I think of my great grandmother. She was from eastern Kentucky and had seven or eight siblings that were younger than she was. She raised them from the time she was 13 on. When she was an adult, she went right into having her own children. She took care of everything. She did the housework. She raised the children. She killed the chickens to cook. It was classic, what you imagine when you think of Appalachia 70 years ago.

If her life had been different — if she’d grown up somewhere else or maybe with more opportunity or more money — she would have pursued music in some way. I know she really loved music. She loved to sing and play guitar. She taught my grandfather how to play guitar.

I feel like in a roundabout way, she has some part in my choice to be a musician. My grandfather has been such a big influence on me musically, and if it wasn’t for her passing on her love of music to him, then it wouldn’t have made its way to me. Even though she couldn’t pursue those things in her own life, she wanted to make sure she passed them on so that someone eventually could.


Photo Credit: Kristina LeBlanc

LISTEN: Band of Ruhks, “My Ol’ Tattoo”

Artist: Band of Ruhks
Hometown: Nashville, Tennessee / Kentucky
Song: “My Ol’ Tattoo”
Album: Authentic
Release Date: October 18, 2019
Label: Rebel Records

In Their Words: “‘My Ol’ Tattoo’ is a song that I had tinkered with for several years. I thought I had it finished a few times but really didn’t. We were having a writing session at Ronnie Bowman’s place with the awesome up-and-coming writer Billy Droze and I pulled this one out. They both loved it and we retooled it, making several changes that really nailed it. I had a Cajun feel in mind when I initially came up with the song and then when we got together to finish it, it took on a life of its own. I really like this one and owe Billy and Ronnie a ton for making it what it is!” — Don Rigsby, Band of Ruhks


Photo credit: Jeromie Stephens