Tag: Black voices

PREVIEW: Brand New Black Stringband Symposium Set for IBMA’s Conference

Posted on by Justin Hiltner

This year, a new event will debut at the IBMA World of Bluegrass in Raleigh, North Carolina. Presented by IBMA and The Banjo Gathering, Roots Revival: Black Stringband Symposium will explore Black contributions to bluegrass and traditional music over two days of the week-long event with six especially programmed sessions.

On Thursday, September 26, conference-goers, virtual participants, and symposium attendees will engage with sessions like “Navigating Narratives: Being a Black Woman in Folk Music” and “Alive in the Archives.” On Friday, September 27 programming will include “Making Instruments” and “Journey of a Song,” featuring musicians Hubby Jenkins, Amy Alvey, and Mike Compton, as well as two special showcases: “Black Music in Appalachia” and “Beyond Bluegrass.” (See a full schedule with panel descriptions below.) Virtual passes for the symposium are available here, in person passes can be purchased here.

“First of all, I’m extremely excited to be part of this event,” said artist, scholar, and educator Brandi Waller-Pace, who will be participating in the symposium programming. “I’m happy to see something happening at IBMA that provides a platform for black people from a multitude of backgrounds and experiences to talk about all of these key things within these musical forms that we have been excluded and erased from. I really hope that this is the beginning of more widespread recognition and acknowledgment for our contributions in this field and for our own cultural reclamation.”

Other artists, creators, and experts on the symposium’s lineup include Art Bouman, Dena Ross Jennings, Kelle Jolly, Jen Larson, Valerie Díaz Leroy, Waller-Pace, Tray Wellington, Nelson Williams, and many more. Organizers Lillian Werbin, of the Banjo Gathering, Elderly Instruments, and Bluegrass Pride, and Kristina Gaddy, author of Well of Souls: Uncovering the Banjo’s Hidden History, set out to spotlight the many ways in which Black musicians, builders, and researchers navigate bluegrass and traditional music spaces as they built the event from the ground up.

“We are thrilled to be collaborating with IBMA on Roots Revival,” explains Gaddy via email. “We’ve put together these panels to highlight both the important history and contributions of Black Americans in bluegrass and traditional music, and to showcase how these traditions evolved over the 20th century and continue to be innovated by Black musicians in the 21st.”

“It is a humbling experience to bring these conversations forward,” added Werbin. “I am looking forward to hearing insight and delving into the experiences each panelist brings to the space.”

Sponsors from across the roots music landscape showed up in force to make the symposium happen, with programs supported by organizations and companies like the Berkeley Old Time Music Convention, Bluegrass Pride, the DC Bluegrass Union, Folk Alliance International, Pisgah Banjos, and of course the IBMA Foundation, Elderly Instruments, IBMA, and the Banjo Gathering.

Roots Revival, the first event of its kind programmed in tandem with IBMA, will work to tell a more complete story about the origins and influences that shaped the bluegrass genre as we know it today. Make plans to attend World of Bluegrass and Roots Revival today.

Roots Revival: Black Stringband Symposium

Raleigh Convention Center (500 South Salisbury St., Raleigh, NC) Room 304

THURSDAY, SEPTEMBER 26
1:30PM – Welcome
2:00PM – “Navigating Narratives: Being a Black Woman in Folk Music”

“Navigating Narratives: Being a Black Woman in Folk Music” builds on the “Avoiding Tokenism in Trad Music” panel from 2023, and includes panel of Black women in the traditional music industry explores how they each build upon their experiences and the expectations placed upon them to create authentic representation in the industry.

3:30PM – “Alive in the Archives”

This panel will explore how Black bluegrass and folk musicians use source and archival recordings to bridge the gap in person-to-person transmission of music between Black musicians who were recorded in the 20th century and musicians today. Musicians and scholars will play some tunes and discuss their research methods and limitations.

FRIDAY, SEPTEMBER 27
11:15AM – “Making Instruments”

Within the history of American traditional music, Black instrument builders have often been overlooked, from the creators of gourd banjos in early America to contemporary makers today. They will explore how building instruments honors the history of the music while making it more accessible to broader audiences.

12:45PM – “Journey of a Song”

This panel and showcase will explore how songs from the Black tradition became bluegrass standards. Musicians Amy Alvey, and Hubby Jenkins will play some songs and they’ll also be in conversation with cultural historians Valerie Díaz Leroy and Jen Larson, discussing how we can accurately and appropriately bring music’s history into our performances and recorded work.

2:15PM – “Black Music in Appalachia” Showcase

In this showcase, Black Appalachian musicians Dena Ross Jennings, Kelle Jolly, and Tray Wellington will be performing and discussing the influences the region has had on their music.

3:45PM – “Beyond Bluegrass” Showcase

In recent years, Arnold Shultz has been acknowledged as a core figure in Bluegrass history. This showcase features musicians Darcy Ford, Art Bouman, and Nelson Williams and how they build a diversity of styles and bring in other traditional music into their repertoire.

More information is available here and via worldofbluegrass.org.

Artwork courtesy of IBMA and the Banjo Gathering.

Jontavious Willis Is Traditional and Contemporary At The Same Time

Posted on by Justin Hiltner

Growing up in rural Georgia, Jontavious Willis discovered blues through a YouTube video of Muddy Waters and immediately immersed himself in the genre. At 14, he began playing acoustic guitar, he started gigging as a college student, and released his first album, Blues Metamorphosis, in 2016. Two years later, he opened on the TajMo tour with Taj Mahal and Keb’ Mo’. They co-produced his GRAMMY-nominated second album, Spectacular Class.

Offered the opportunity to record his new album, West Georgia Blues, in Nashville, Willis’s response was a resounding “No.” Tracking in his home state was non-negotiable, as that DNA was critical to his vision and sound. “Georgia was a big part of the story and I wasn’t going to fold on that,” he says. “I wasn’t going to let up.”

The singer-songwriter-guitarist and his musicians gathered for ten days at Capricorn Studios in Macon. Willis produced while engineer-guitarist John Atkinson mixed (and contributed guitar work on “A Lift Is All I Need”). They tracked some 200 songs, 80 of them usable, says Willis, and pared those down to the 15 that became his third album.

Willis’s fingerpicking style is rich in tradition and, as he’ll tell you, contemporary because it exists – now. With that, being featured alongside bluegrass and country music on a website such as this is a perfect fit, as he explained during his recent interview with BGS.

What were your goals going into this record?

Jontavious Willis: My goal was to show growth and stay away from carbon copies of other songs. I hear it all the time – you take a song and change a few words around, but it’s still B.B. King, it’s still Robert Johnson. I tried to make each song its own and if I did take from other folks, I did it my own way.

We get so wrapped up in saying, “Oh, I can play old music, so let’s stay there,” that we forget to create. I wanted to show my writing ability, my producing ability, and I wanted to show a difference. I’m glad I put space in between the albums to really show growth. Since the album’s complete, I’ve been getting great reception. But beyond that, I made an album I can listen to from beginning to end.

You didn’t feel that way with your other albums?

The first one, I knew I was green, but I had to put something out there. I’m always happy in the beginning. Then, when you listen to it long enough, you’re like, “I should have did this and this.” But I really can listen to this one. Truly, honestly, the first one, I wasn’t as good a player. The second one, I wasn’t playing at my full capacity or with blues players. I was playing with session musicians. This one, I played with people that knew the references to blues.

You’re a blues musician being interviewed by BGS, a bluegrass website, with a country music “sister” website, Good Country. That might seem like a big jump to some people, but the genres have common threads. Music historian that you are, could you address those connections?

Music was the most integrated pastime, prior to the big record labels coming in and separating them. One of the first integrated groups was actually in Georgia, called the Georgia Yellow Hammers. It featured a fiddle player named Andrew Baxter.

When some people think of country, they think of a particular sound. When I think of country, I think of rural. A lot of people say “simplistic,” because it sounds so peaceful and melodic, but it can be some of the hardest music ever. When I think of the intertwining of country music, I think about the early pioneers, like the first star of the Grand Ole Opry, DeFord Bailey, a Black fellow that played harmonica. Hank Williams learned from Tee Tot, [Rufus Payne]. Johnny Cash spent a lot of time with Gus Cannon and Furry Lewis and old blues folks like that. You can go on and on. A lot of the repertoire of blues artists isn’t just blues. Some of it could be classified as country.

Over time, with new talent, genres expand and change and self-proclaimed “purists” get ruffled. As an artist with deep roots in traditional and contemporary music, what are your thoughts?

I’m kind of with them and not with them. The reason I say this is because I feel like it is good to identify things sonically. When I listen to classical music, I think about what makes it classical. When I listen to jazz, I think about what makes it jazz. The same with blues, because what I’m seeing now is that blues have been overtaken by rock, and I don’t like that, because rock is not blues. It’s definitely a sub-genre or even a whole ’nother genre of blues, but it’s not interchangeable. A lot of the audience the rockers had kind of melted over into the blues, and a lot of people didn’t learn the blues from the front. A lot of ’em came through the back door, through these rockers and other big bands.

So I feel like it is good to identify what it is, but also understand that music changes. But call it what it is. If I’m playing blues-rock, I’m not playing natural blues. If I’m playing contemporary gospel, I’m not playing traditional gospel. The guys that made these beautiful songs that sold millions of copies — they didn’t get money for it. They didn’t get their due. It’s time for folks to stand by the genre of music they do and tell folks what it is.

Let’s talk about those sub-genres and what they mean, if anything.

It’s hard to really define the categories. With blues, they chop it in two main categories, at least for the GRAMMYs: contemporary and traditional. Contemporary means you’re keeping with the times. So by me living and writing music, that is being contemporary. Traditional means I’m a part of the tradition. So I can be traditional and contemporary at the same time. It is not one or the other. It’s a safe room for both.

Scholars made these terms up. Black folk wasn’t calling their music Delta blues or Piedmont blues until they heard so many folks saying it. Then they started saying it. But nowadays, those terms don’t mean nothing unless you’re from those places. I’m from Piedmont, so I’m a Piedmont player by default. I even went one step further to say I play West Georgia blues. What is West Georgia blues? I don’t know. I’m from West Georgia and I’m playing the blues in West Georgia. I can say that’s my style. A lot of people say Delta blues. Delta blues is a region, not necessarily a style. I can name three artists from the Delta that don’t sound alike. It varies from musician to musician.

It’s nicer for the listeners to think it’s categories, so you can navigate your way. But it also pigeonholes the artists and doesn’t really showcase the music and what it is. This is freeform music that people created. The record industry had a big hold on all of it, and that’s how they separated bluegrass from blues and country music. So I think you have to be a purist in a sense to maintain. If not, everything could spill over into everything, which is a good idea, but in essence, you want to identify the different sounds and nuances.

How does Georgia – its music, its history, and your history – inform your music?

Every state has salt-and-sugar history. I grew up in a predominantly Black town. Greenville, Georgia, is 70 or 80 percent Black. We’ve got a rich gospel history, and Georgia overall has Buddy Moss, Blind Willie McTell, on and on. So being in Georgia, always loving history, and always being around my family definitely shaped my music, the good and the bad. That’s what life is about, the good and the bad. Most of all, my hometown shaped me, more so than the famous people.

The blues people from Georgia definitely shaped my music. I was always aware of the other folks, like Little Richard, James Brown, Ray Charles, and Otis Redding, but they didn’t shape me. I listened to the old blues players and it was a great awakening for me to realize that Georgia has blues, because if you listen to a lot of folks, you’ll only think that it’s in Illinois and Mississippi. But the first studio in the South was in Atlanta in 1923. Everybody had to come to Georgia to record.

I know the United States has got twisted history, and that’s part of the blues. The blues is free Black people speaking their mind and saying how they feel, not always being political but just being true to themselves. To me, Georgia is family, struggle, prosperity, farming, food, life. It’s everything. I’ve been to a lot of places in the world, in Europe, to 46 of the 50 states, and ain’t no place like home. I’m looking at it now – the contrast of this dark green and light blue and these hills. You can’t beat that, man. Georgia’s everything to me.

What was it about blues that spoke to you as a 12-year-old? What has or hasn’t changed?

When I was a kid, I was singing gospel music about going to heaven and wasn’t I thinking about dying! A lot of those blues guys started out young. They were teenagers. Helen Humes, Buddy Moss, Josh White … Robert Johnson was 27 when he died, so he had to be singing the blues when he was young.

I’ve loved the blues since I was 12 years old, two years before I started playing guitar. I was at the age where I could appreciate it. The blues makes you think. Technically, some of those sounds aren’t supposed to be happening. Some of the stuff don’t make musical sense because lot of these folks aren’t trained musicians. But the stuff they put out – I can listen to it because it’s relatable to me. They talk in the way I understand. They sing in the way I understand, and man, it can just do something good to me. I don’t know what it is, but Jesus, it’s so good!

Photo courtesy of the Jontavious Willis Team.

Tray Wellington’s ‘Detour To The Moon’ is Out of This World Bluegrass

Posted on by Justin Hiltner

On his 2022 album Black Banjo, Tray Wellington thwarted stereotypes and pushed the boundaries of what bluegrass music can be. On his new EP, Detour To The Moon, he picks up right where he left off, weaving in jazz, hip-hop, country, and more into his trailblazing banjo bangers.

The meshing of influences on the seven-song project serves as a segue between full-length records; the EP is the first of a planned conceptual series showcasing the picker’s sonic and personal evolution.

“I want to keep pushing myself and growing until I’m at my max potential, and I don’t feel like I’m anywhere close to reaching that yet,” Wellington tells BGS of the project’s concept. “So if we’re talking in terms of the universe, I want to get way past the moon, because we’ve already been there and because my influences are constantly evolving and I want to be able to reflect on all of it.”

Although he’s most proficient on banjo now, Wellington’s musical development began years prior on the guitar – until he stumbled upon Doc Watson’s music while browsing his grandfather’s record collection. By middle school, the Western North Carolina native had joined a mountain music club that traveled to local communities playing traditional bluegrass music. Eventually one of his teachers, Josh Church, introduced him to the banjo and he never looked back.

“I’d never heard him play banjo to that point, but he pulled it out that day and started playing ‘Salt Creek,’” Wellington recalls. “I was instantly hooked by its sound and fell in love. From there he taught me a song or two, leading me to beg my mom for a banjo over the summer before starting ninth grade.”

Since taking to the banjo Wellington has grown to be one of it’s most promising young pickers, most notably winning the International Bluegrass Music Association’s 2019 Momentum Award for Instrumentalist of the Year, graduating from East Tennessee State University’s Bluegrass, Old-Time and Roots Music Studies program, and helping to form New Dangerfield — a Black roots supergroup also comprised of vocalist/multi-instrumentalist Kaia Kater, bassist Nelson Williams, and fiddler/vocalist Jake Blount.

That promise shines bright throughout Detour To The Moon, which sees an equal mix of him creating his own instrumental soundscapes as well as taking other’s songs, like Duke Ellington’s “Caravan,” “John Hiatt’s “Lift Up Every Stone,” and Kid Cudi’s “Pursuit Of Happiness,” and making them entirely his own.

In particular, Wellington says that Cudi’s certified diamond hit, first released in 2009, was one that he had to record upon first hearing it in 2023, due to its message of drug abuse and escapism that he resonated with deeply.

“That, and witnessing the profoundly positive impact it had on others of lifting them out of the dark places they were once in, is what made me want to record it,” Wellington explains. “If a tune has that much power, it deserves to be re-recorded and spread to as many new audiences as possible.”

In addition to pushing boundaries with his music, Wellington also pushed them with his own creative abilities on the artwork for Detour To The Moon, which he made himself. The first-time occurrence is one that he was thrust into after a graphic designer he had commissioned back out of the project as a deadline for their work was fast approaching. Rather than hire someone new to complete the work or delay it (and risk pushing back the entire project as a whole), he began completing it on his own. Featuring Wellington standing stoically with his banjo on a cratered moon surface with a looming purple glow, the artwork is a display not only of his creativity, but the improvisation and ingenuity that also make him a top notch musician.

“It took me 30 hours to create,” Wellington says with a chuckle of making the artwork. “I had to imagine the concept and find reference pictures before sketching ideas and putting it all into Photoshop. It took a long time, but I’m proud of how it turned out and now I have this new skill I can continue to hone and potentially help other artists with as well.”

Aside from Wellington’s ingenuity coming out in the EP’s cover art and in its choice of songs, it’s also displayed in the players who joined him on the project. For the first time in his three studio albums Detour To The Moon includes drums courtesy of the Steep Canyon Rangers’ Michael Ashworth. It also features fellow Asheville mainstay Drew Matulich (The Grass Is Dead) on guitar. Pedal steel guitarist DaShawn Hickman, vocalist Wendy Hickman, and Kater were other contributors.

Those pivots came after Wellington went into the recording process, planning for the players joining him to be exclusively from his traveling band – bassist Katelynn Bohn, mandolinist/fiddler Josiah Nelson, and Nick Weitzenfeld. While it does include each of them on all or a portion of the project, it also blossomed into something bigger that celebrates not only Wellington’s sonic evolution, but the many ways that Black music of old still shares with that of the present.

Connecting those dots and pushing for more diversity within bluegrass and roots music have long been part of Wellington’s creative work. While he’s done more than his part to advance those efforts, he says it’s going to take much more to see representation where it matters most – the audience.

“I’ve seen a lot more Black and other people I didn’t usually see before picking up a banjo, fiddle, or mandolin and playing bluegrass music in the last five years, but in the grand scheme of things it’s still a very small number of us,” asserts Wellington. “It’s on the venues, labels, artists, fans – all of us – to get involved and push for change because at the end of the day nobody wants to go out to shows where they know they won’t feel comfortable at.”

Photo Credit: Heidi Holloway

Jake Blount & Mali Obomsawin Join Forces on New Album, ‘symbiont’

Posted on by Justin Hiltner

Today, critically acclaimed roots musicians Jake Blount and Mali Obomsawin (Odanak First Nation) have announced their upcoming collaborative album, symbiont. The news comes with a first listen, “My Way’s Cloudy,” featuring Joe Rainey (Red Lake Ojibwe) and an entrancing video directed by Lokotah Sanborn. (Watch and listen above.)

The album, set for release September 27 on Smithsonian Folkways, builds loosely on the storytelling of Blount’s lauded 2022 project, The New Faith, imagining a not-so-distant future world marked by climate disaster and civil unrest. Utilizing Blount’s expertise on discovering, uncovering, and showcasing vernacular music often forgotten or overlooked by folk, old-time, and the greater roots music communities, the duo look forward by looking back. “My Way’s Cloudy,” for instance, is described in a press release as “a spiritual collected from formerly enslaved Black people at the Hampton Institute – mere miles from where Jake’s family originates.”

But, as the track demonstrates, Blount and Obomsawin defy expectations and longstanding traditions of “song collection” or colonialist archiving that’s typified this type of repertoire building in the past. As they declare in the album materials:

“symbiont is a remix album,” they explain. “The works included here synthesize instruments, songs, teachings, and oratory from different traditions with modern literary, political, and compositional sensibilities (and even a dash of ‘hard’ science). The interactions between these disciplines give rise to the musical, ideological, and spiritual synergisms that undergird symbiont – and also to points of intense conflict.”

It’s clear this “genrequeer” project will be transformative and revolutionary – literally and figuratively. “My Way’s Cloudy” is ethereal, grooving, and dark, but with a glint; a slight sheen that denotes even in the proverbial (or demonstrable) end times, there’s art to be made, conversations to be had, and stories to be told, kept, and carried on. Between Blount’s curatorial and ethnomusicological knowledge, Obomsawin’s remarkable compositional and free jazz chops, and the duo’s multi-instrumentalist skills, these old-time folk remixes – made with assists from incredible collaborators and often, plants as music-makers! – symbiont will illustrate so many of the intricate ways by which music can transcend time, alter history and the future, while having a striking purpose in the present.

symbiont is impeccably described as “Indigenous and Afrofuturist folklore,” but do not mistake these songs and their inspirations for fantasy. If there’s one thing Blount and Obomsawin can accomplish together, it’s grounding such a high concept project in reality and the everyday. This will be a must-listen album, as “My Way’s Cloudy” foretells in so many ways.

Photo Credit: Abby Lank

The Delightful Rebellions of Swamp Dogg’s ‘Blackgrass’

Posted on by Justin Hiltner

Early in my recent interview with Swamp Dogg, the iconoclastic singer-songwriter and producer makes a self-aware confession: “I have read columns about Swamp Dogg and so forth, and I try to find out what they classify me as,” referring to the veritable grab-bag of hyphenated micro genres that music writers use to classify him. We connected a few days out from the release of his latest album, Blackgrass: From West Virginia to 125th St, and the artist, born Jerry Williams Jr., seems unbothered. Later he adds, “When I do the Swamp Dogg albums, I really don’t try to please anybody but myself.”

He has known from the jump that the music industry doesn’t know what to do with him. Working as a singer and songwriter under the name Little Jerry Williams, Swamp enjoyed some success with his 1964 soul 7 inch, “I’m The Lover Man,” and was subsequently invited to perform at clubs in the Midwest. As Swamp remembers, “When I showed up they found out I was Black and the audience was lily white. They were good about it, they paid me and said I didn’t have to do a second show.” The small-mindedness of industry gatekeepers would follow him into his first musical steps as Swamp Dogg.

In 1971, Swamp released his second album, Rat On!, on Elektra Records. He was dropped from the label immediately after the release. At issue was the provocatively titled, “God Bless America For What,” track six on the album, which Elektra had pressured Swamp to leave on the cutting room floor. He kept the song, and his brief stint with Elektra was over. (The album cover, featuring Swamp in a victory pose astride an enormous white rat, might also have earned him some detractors in the office.) Asked if he considered caving to the label’s demands, he quickly sets me straight. “No! No. Nuh-uh. I’m dealing in truth!”

The controversy surrounding Rat On! did nothing to slow Swamp’s momentum as a creative force and in the years since its release, has proven itself a classic of left-of-center soul. He produced artists like Patti LaBelle, Z.Z. Hill, and Irma Thomas. Swamp also continued working in A&R. He signed a still-mostly-unknown John Prine to Atlantic Records in 1968, later reuniting with Prine for what would turn out to be the final recording made by the legendary storyteller. Swamp built a cult following among indie music fans in the know, collaborating with artist-tastemakers Justin Vernon and Jenny Lewis – the latter of whom returns as a guest on Blackgrass, as well. He dunked on the snobbier side of the mainstream with albums like Love, Loss, and Auto-Tune, and I Need A Job… So I Can Buy More Autotune.

A list of Swamp’s credits tells the story of one of the most fascinating music careers of the last century, but he himself tells an even deeper one. He speaks about painful failures, like when he became a millionaire in the 1970s and the sudden reality of wealth gutted his mental health. “The right word is obnoxious, I really became obnoxious, my wife pointed out to me. I was running so much that I would run in my sleep and run out of the bed.”

When the nine cars in the family garage proved insufficiently curative, she got him to see a therapist, a “who’s who psychiatrist” in Swamp’s words. He tells me so many sweet things about the great love of his life, Yvonne Williams. “My wife, she was a Leo. She was a strong Leo, she was a leader. Everybody loved her. Everybody feared her when it came to brain-to-brain. She could knock your shit right out the box. She was the reason I made a little money. Her name was Yvonne and I still think about her.” Subsequent girlfriends have told him he is still in mourning, and a second marriage was short-lived.

Discussing his musical roots, Swamp lists “blues, soul, R&B, pop, just about everything except classical and polka, and gotta add country there, cause country is what I was listening to growing up as a kid.”

His brand new record, Blackgrass, released May 31 on Oh Boy Records, is an inventive, often moving exploration of the genre. Sensitive instrumentation by Jerry Douglas, Sierra Hull, Chris Scruggs, and Noam Pikelny, among others, pairs beautifully with Swamp’s varied vocal performances across all 12 tracks. “The Other Woman,” featuring Margo Price, is an elegant update of the classic written by Swamp and first performed by Doris Duke. And Swamp himself is at home as a country vocalist, playing characters like the neighborhood ne’er-do-well on “Mess Under That Dress,” the lovelorn crooner on “Gotta Have My Baby Back,” and delivering a breathtaking country gospel performance on “This Is My Dream.”

Even as Blackgrass offers country music moments that should please even the most determined traditionalists, Swamp Dogg remains committed to surprising his listeners. “Rise Up,” for example, a Swamp original first recorded by the Commodores – “Atlantic didn’t know what to do with them!”– is reincarnated as a country-meets-alternative rock and roll foot stomper, with a guitar solo by Living Colour’s Vernon Reid, which readers should listen to in a safe and seated position.

One of the great rebellions of Blackgrass is the singer’s assumption, on an album that is being marketed to country and roots media, of a Black audience. He explains, “I’m calling it Blackgrass … mainly because of the banjo. When I was coming up the minute somebody said ‘country music’ or ‘banjo’ … we turned our nose up at it, way up until Charley Pride came along.”

As Black listeners, we are being made to understand that this record is for us, decades of deliberate exclusion from the genre be damned. Its creator is equanimous about how the art will be received. “If this one sells enough, there will be a next record. If it doesn’t, there will still be a next record. I’ll put it out myself.”

Fifty years since “I’m The Lover Man,” Swamp Dogg remains curious about, and frequently explodes, the boxes into which small-minded gatekeepers of popular music have attempted to place him. As he recalls some of the more colorful antagonists along his musical journey, Swamp is gracious in the knowledge that he has had the last laugh. He speaks with refreshing pettiness about his early critics, reasoning, “The people that I dealt with back in the day are either dead or don’t know who they are. And I know I’m in line for that, but I keep jumping out of line. When I see myself getting near the front of the line I jump out and go to the end of the line.”

As usual, Swamp Dogg plays in his own time. He has finally outlived the haters.

Photo Credit: David McMurry

Black Roots

Posted on by Justin Hiltner

It is clear to me that 2024 will be known for being a landmark year in the evolution of Black roots music. Not only has there been tremendous growth in the number of artists that are throwing their hat in the ring for roots music – whether it be country & western, bluegrass, folk or Americana – but it is also a time where the mainstream music world is responding to this outpouring of talent in a way that hasn’t been seen in a long time. In many ways, it’s not surprising that things have grown in this fashion. Since I started my professional music career back in 2005, I have seen quite a few changes in the general musical landscape that have set the stage for a Black Roots music revolution.

In the early 2000s, the musical fabric of Black Roots had already been woven into the tapestry of American culture. Hidden between the more well-known pieces of Black music, these acoustic styles that didn’t fit into the traditional mold of blues, jazz, and gospel remained unseen and unheard, relegated to the fringes. Even though it was simultaneously considered a quintessential piece of the larger puzzle of American popular culture, Black Roots music was held in greater reverence for its historical significance than for being a living musical tradition played by modern musicians of the African Diaspora.

There were great pioneers who set the stage back in the early 20th century. There were songsters, string bands, folk musicians, storytellers, songwriters, composers, and community historians who shared their stories for the early folk song collectors who were searching for the purest forms of black expression. This happened while the commercial recording companies sent their representatives out to the field looking for music that they could sell to a record buying public who wanted a sound that not only reflected the past, but the future as well.

With all that in mind, my goal in becoming a professional musician came not from a desire to be a stage performer alone, but to also expand the scholarship and visibility of Black Roots music. By becoming a touring musician I found I was filling a void that most people are not aware of today. Having the opportunity to evoke the names of people who had not gotten their due in their own time was empowering. Not only have I advocated for the music, I have played it and arranged it to reflect the rich history of American music while at same time writing my own songs that represent the modern Black experience in all of its phases.

When I first began performing in Arizona, there was no Black Roots community for me to lean on, so I had to teach myself everything. I had to learn to play the guitar, the banjo, and all of the other instruments in my repertoire on my own. Before the internet, the library was my main resource for music and I grew up in a time when a good portion of all of the world’s recorded music throughout history was not readily available on streaming platforms. Sometimes, I had to search far and wide through stacks of CDs, LPs, and 78s to gain access to the music, just so I could learn how to play it. As I began to learn more songs, I found out about the history of the performers and the legacies they left behind. Later on, I met others who held a similar passion and those individuals taught me how to play different styles and shared more parts of the history that I didn’t know about.

We are now in an era where people have access to the music that was once very hard for me to find. In many ways, I was at the forefront of these musical discoveries in the roots music community, because I took what I had learned and planted seeds all around the world with the Carolina Chocolate Drops and on my own as a solo artist over the past 25 years.

Once I left Arizona and we formed the Carolina Chocolate Drops, we were able to tap into a certain energy in the crowd that changed the paradigm for Black Roots music, so that now people can see the whole picture of American music in a different way. They could see a Black person playing the banjo in the modern world and be inspired to learn more about the African and Caribbean roots of the banjo. We did that for the better part of a decade and then I decided to move on into a new territory: Black Cowboys and Black Western music. This was a new area of music that the Carolina Chocolate Drops were not a part of in any way. The Chocolate Drops had focused on the music of North Carolina and this new musical venture was an exploration into my own family roots in the Southwest.

Back in 2010, I had come across a book called The Negro Cowboys, which encouraged me to research about African American cowboys of the West. In 2018, my research came together in my solo album, Dom Flemons Presents Black Cowboys, which came out on Smithsonian Folkways as a part of the African American Legacy Series. Having grown up in Arizona, I knew that the album needed to be a part of the National Museum of African American History & Culture so that future generations could appreciate and respect the history of the Black West as well as activate the communities that had been there all along.

Back when I released Black Cowboys, I was one of the few artists talking about the contributions of African Americans out west and their varied connections to country music. Not only was I sharing this lesser known history, but I was playing the music that we now celebrate as “Black Country” long before Beyoncé, Lil Nas X, the “Yee-Haw Agenda,” or any of the newer Black artists who have risen to fame in the TikTok era. Now that the concept of Black Cowboys has gone mainstream in music, television, movies, and fashion, it’s another reminder to me that the music I created had made a major impact on American culture in both a conscious and subconscious way.

The most important part of it all is that no one owns Black Country music and nobody owns Black Cowboys or the roots of Black music. However, nowadays I am noticing that people are trying to take credit for exposing the history when they have only scratched the surface of it.

What I have learned is that there are so many parts of the Black Country and roots music story that are still missing and are being left out of the media. There are many other artists who should be considered in the conversation and yet they aren’t getting their flowers. I have noticed the Black Country music narrative that has sprung up recently has actively disregarded the work of the many Black artists who are deeply connected to the legacy, including myself on many occasions. My hope is that people will take the time to acknowledge the ones who have paved the way for the current movement and shed light on their individual stories, too.

The main reason I have included extensive liner notes in all of my albums, including my most recent, Traveling Wildfire, is because I always make sure to give credit where it is due. The sources for my traditional songs are clearly laid out for anyone to see and my original songs are exercises in expanding the existing palette of roots music so that both can be presented to a new generation of listeners. I have seen my talking points being used to fuel many of the current conversations, but oftentimes there is no back reference to the work I have done. All of the fanfare has forgotten to give proper credit to someone who has spent the majority of their career trying to set the record straight. As a well known musician in my community, this exposes a general trend that is problematic for the current state of Black Roots music.

If it is acceptable for a mainstream pop star or the media to sidestep and steamroll the pioneers of Black Roots music, it can only lead to a narrative of uplift that will ring hollow in the long term. It will teach the future generations that sleight of hand is the only way to get ahead and that surface level fame is the goal and key to being successful. Bad ideologies take a long time to disperse once they have become a part of the general fabric of society, and if people continue to spout it the integrity of the music can be undermined without them even knowing it.

This is why I am cautiously optimistic for the current state of Black Roots music, because oftentimes it feels more like a one-sided competition than a community of Black artists coming together to be celebrated collectively.

Yet, on a positive note, I believe the current state of Black Roots music is very exciting. People are being activated by the work that has been done by the pioneers of the past one hundred years. They are reinterpreting, reinventing, and showcasing music that is becoming a viable part of the mainstream music industry. They come with a variety of sounds, instruments, and songs that will shift the template of American culture as Black Roots music always has and always will.

More voices are being added every day in places and spaces that would have been unheard of even ten years ago. It can be clearly stated that there are now plenty of young musicians in every field of Black Roots music and there is no shortage of new talent who have proven their worth on the stage, on recordings, and on social media.

The holistic landscape of the modern Black Roots music community is something that I am proud to have helped establish over the past 25 years. Major growth is upon us, but I feel like it can only happen if everyone in the community gets acknowledged, not just the “favorites” or the ones making the most money while begging for all of the attention. The connecting of dots that bind the past and future are within our reach through the technology we have at our fingertips; it is essential for us to use it with great care and responsibility.

I started my journey as the American Songster building a legacy upon a dream. I got the notion to write songs and play the old styles back when I was sixteen years old and this eventually led me to sell everything I own, jump in my car, and drive across America to find where that dream could take me. It then took me all over the world and brought me much acclaim, but I have never lost sight of what inspired me to start this journey.

For me, I’m just getting started and I’ll always be here, no matter who stays and who goes. I’ve done the work to make the music more accessible for others and I can hope that it has reflected well on my own legacy as well as the entire community I have tried to uplift.

Photo Credit: Dom Flemons by Steven Holloway.

A True Black Country Trailblazer

Posted on by Justin Hiltner

The year’s most discussed, and in some respects, most controversial LP to date has been Beyoncé’s Cowboy Carter. Its admirers have painted Beyoncé as a trailblazer for Black country artists. They cite her inclusion on the album of both past – like Linda Martell – and contemporary Black country artists, including Rhiannon Giddens, plus the foursome of Brittney Spencer, Reyna Roberts, Tanner Adell, and Tiera Kennedy, all featured on the update of The Beatles classic, “Blackbird” (stylized “Blackbiird”). They also cite Beyoncé’s Texas background as ample proof of her country roots and sincerity.

Others, notably contributors to The Washington Post and The Guardian, have attacked the 27-song project for a variety of sins ranging from overproduction to such emphasis on idiomatic variety that the result to their ears is faceless, forgettable music. Beyoncé herself has repeatedly said “It’s not a country album, it’s a Beyoncé album,” a line that can and has been viewed many different ways.

Still, there’s been a genuine explosion of interest in Black country music the past couple of years prior to the release of Cowboy Carter. It has resulted in a host of attention for artists ranging from Charley Crockett, Mickey Guyton, Miko Marks, Rissi Palmer and Brei Carter to established hitmakers like Darius Rucker and Kane Brown. But there’s one name that stands above all others as a key figure who’s been in the country music trenches over five decades. That’s author and songwriter Alice Randall, a superb novelist and academic. Randall, a Detroit native, made the move to Nashville from Washington, D.C. back in 1983, because she wanted to showcase her skills as a country songwriter and simultaneously wanted to demolish the widely held myth that the music had no links or connection to Black music and zero audience among African Americans.

“Yes, I faced open hostility and overt racism when I began,” Randall told Good Country during a recent interview. “There were plenty of people who looked at me and figured what’s this small Black woman doing here? But I wasn’t going to let that stop me.” Randall spent plenty of time attending songwriters rounds, plus examining and analyzing the songs that were becoming hits. In her book she pays credit to Bob Doyle, who was then a songwriter liaison at ASCAP. Doyle’s Bob Doyle & Associates is the longtime management firm for Garth Brooks. Another of her early Nashville mentors was singer-songwriter Steve Earle, whom she met through Doyle. She cites Earle’s willingness to address personal and social trauma and pain as an influence on her writing style.

Randall earned her first Top 10 country hit in 1987 with the Judy Rodman-recorded “Girls Ride Horses, Too,” which she wrote with Mark D. Sanders. She also launched the publishing company Midsummer Music (which she later sold), with the aim of aiding and developing a community of storytellers. She’d soon enjoy bigger success, becoming one of the first Black women to write a No. 1 country hit, when she and Matraca Berg co-wrote “XXXs and OOOs (An American Girl),” for Trisha Yearwood in 1994. (Donna Summer previously co-wrote Dolly Parton’s “Starting Over Again” in 1980).

Randall was also a writer on Moe Bandy’s top 40 hit, “Many Mansions.” Some other notable Randall milestones include writing the treatment for Reba McEntire’s “Is There Life Out There?” music video, which won an ACM Award and features a Randall cameo. In addition, she wrote and produced the pilot for a primetime drama “XXX’s and OOO’s,” which later aired as a made-for-TV movie on CBS.

But as Randall notes in her book, additional trials can come with success. Randall recounts how after the success of “XXXs and OOOs,” a music publishing executive pressured her into signing a contract before she had time to let her lawyers look at the paperwork. That move eventually led to Randall signing away much of her writer’s share of the song’s profits, an experience she called “part of my graduate school.”

Her new book, My Black Country (and its co-released, eponymous album), nicely combines personal reflection with historical commemoration and cultural examination. It highlights Black country’s finest performers and personalities, while noting that early country music was a far more interracial activity than many realized. “It’s amazing to me how many people don’t realize that Jimmie Rodgers recorded with Louis Armstrong, or that Lil’ Hardin was also involved in that historic recording,” she continues.

Randall cites Hardin as the mother of Black Country, the premier vocalist/harmonica soloist DeFord Bailey as the papa, multi-idiomatic master Ray Charles as the genius child, Charley Pride as Bailey’s side child, and the vocalist and TV/film star Herb Jefferies, also known as the Bronze Buckaroo, as Hardin’s stepchild.

She’s equally passionate about the frequent omission from country music histories and commentary of the contributions of Black cowboys. “I fight for all the Black cowboys who have been erased, all the country and western songs through the years that did not tell those stories,” Randall told Billboard magazine in an earlier interview. “When I wrote songs like ‘Went For a Ride,’ a lot of people did not realize they were Black cowboys I was writing about… but 20 or 30% of all cowboys were Black and brown in the 19th and 20th centuries, so it’s one of the ways that African Americans have contributed so much to the legacy of country music, is through cowboy songs.”

The book also chronicles a further lineage of Black country artists, including the Pointer Sisters and Linda Martell, as well as other artists like Sunny War, Miko Marks, Valerie June, and Rissi Palmer.

With 2024 being a big year for Black country, it’s only fitting that Nashville and the music world at large recognize and celebrate Alice Randall’s achievements. Last month she published the memoir, My Black Country (Simon & Schuster), while an accompanying LP, My Black Country: The Songs Of Alice Randall (Oh Boy Records), was also released.

A pair of sold out events in Music City – a book signing at Parnassus bookstore and a combination celebration/Black Opry concert at the City Winery where contemporary Black country vocalists performed Randall tunes – were just the first events to honor the current Vanderbilt Professor of African American and Diaspora Studies as well as writer-in residence. Randall’s other notable literary feats include The Wind Done Gone, a blistering examination and parody of the book and film, Gone With The Wind.

During Black Music Month in June, Randall will appear at the Smithsonian National Museum of African American History & Culture on June 7, and she’ll return to Nashville on June 15 for another in-person conversation about Blacks and country music.

Randall’s book traces her love for country to a family relocation. While growing up in Detroit, she was also a fan of Motown and even spent some time with Stevie Wonder. But upon moving with her mother to Washington, D.C., country became the dominant music she regularly heard. As a student at Harvard studying both English and American Literature & Language Randall says it was after closely surveying Bobby Bare’s 1976 song, “Dropkick Me Through Jesus (Through the Goalposts of Life),” she really began to understand the depth and breadth of country music storytelling.

That knowledge, along with her excellence as a lyricist and storyteller, resonates throughout the many memorable and unforgettable numbers on the album My Black Country: The Songs Of Alice Randall. The roster of 12 women selected to perform the various tunes features many of today’s finest country stylists. The honor roll includes Ada Victoria’s soaring “Went For a Ride,” Allison Russell’s glorious “Many Mansions,” Rhiannon Giddens’ routinely spectacular rendition of “The Ballad of Sally Anne,” and Rissi Palmer’s poignant performance on “Who’s Minding the Garden.” Randall’s daughter, poet and commentator Caroline Randall Williams, delivers a strong performance on “XXXs and OOOs.”

Randall credits Russell for introducing her to Ebonie Smith, better known for her work as a producer on Sturgill Simpson’s Grammy-winning album, A Sailor’s Guide to Earth.

And it’s no surprise Randall would conclude our interview by weighing in on the Beyoncé LP, herself.

“She’s the only Black woman to achieve those feats [No. 1 country single and album], but I don’t think she’ll be the last,” Randall concludes. “I’m more proud of the fact that there are so many great Black country artists out there, that the Black Opry is getting national attention, and that we’re finally putting to rest that garbage about country only being for white people.”

“In fact, to me, Nashville’s becoming a town for wild women, and for Black women to freely express themselves any way they choose.”

Photo Credit: Alice Randall by Keren Trevino.

Kyshona on 50 Years of ‘Rags To Rufus’

Posted on by Justin Hiltner

(Editor’s Note: 50 years ago this month, Rufus released what would become a seminal album in American roots music, soul, and funk, Rags To Rufus, which featured Chaka Khan. To mark the 50th anniversary of this iconic recording, singer-songwriter Kyshona ponders the personal meanings of the project and how it relates to her own brand new album, Legacy.)

My mother is battling dementia, so car rides with her are the perfect time to play music from her younger years, when she was carefree, childless, and she and my Dad hosted an abundance of house parties for their friends and family. I have a playlist of songs from the late ‘60s and ‘70s I’ll put on when we’re shuttling her between doctors’ appointments.

On one of these car rides, I turned on Rags To Rufus. My mom was in the passenger seat, playing “brain games” on her phone to, in her words, “Exercise her mind and hold on to what she’s got.” I noticed she was singing, under her breath, the melodies and choruses of the first three tracks on the album. She turned to me and said, “I’ve never heard this before, who is this? I like it!” This got me thinking beyond personal family legacy and more about musical legacy.

This year marks the 50th anniversary of Rags To Rufus, the album that transformed the trajectory of funk band Rufus and propelled Chaka Khan into the spotlight. Chaka Khan’s music is a soundtrack that has woven itself into the fabric of not only my work as an artist, but also into my personal life.

There is an expectation to conform, to try to categorize and compartmentalize music; I can’t imagine enduring the pressure from the industry, and even society as a whole, as it was nearly a half a century ago, artists and bands trying to squeeze themselves into arbitrary molds. To my ears, Rags To Rufus is the sound of a group of friends hanging out and having a good time – there is a sense of celebration, camaraderie, a sonic journey of Black joy. It feels like an album made for the thrill of being creative, for the sake of unbridled artistic freedom. I have always wanted my music to feel like this, telling stories, playing around with sounds and ideas. When I’m creating, that’s my goal. I write in the style that serves the story that I’m telling, without regard to genre constraints or others’ expectations.

The record begins with empowered swagger and affirmation – “You Got The Love,” which I interpret as, “You belong here.” The sentiment is carried through in “Walkin’ In The Sun,” a song that brings a comforting sense of nostalgia. I can hear my “aunties” in the hook: “Even a blind man can tell when he’s walking in the sun.”

The title track is a funked-out jam session, and then the band brings out old-time fervor in “Swing Down Chariot.”

Think about it – Rufus takes an old gospel song, adds Chaka Khan’s powerhouse vocals, blends it with blues, jazz, funk, soul, and takes it to an entirely new dimension! Forget genre, industry rules, or album cycles. Back in the day, it was just music that made you feel good, it was about that vibe.

As a music therapist, I recognize the profound impact music has on those grappling with conditions like Alzheimer’s and dementia – it encourages lucidity and presence of self. As a daughter, I see how music bonds me to my mother.

In the past, when I’ve done music therapy in nursing home settings, I’ve used songs from the early 20th century – like “Let Me Call You Sweetheart,” “Heart And Soul,” and “Sentimental Journey.” But now, the memory care songs I reach for are songs I grew up listening to in our house, at family reunions, on road trips. How fantastic is it that Chaka Khan’s work throughout her 50-year career can provide a generation-spanning conduit for a mother and a daughter to connect? We can experience that freedom in her sound as we listen together, regardless of the chaos happening around us.

I can’t begin to put into words how much I admire Chaka Khan; with my new album, Legacy, I tell the stories of my ancestors and my family. Chaka Khan’s legacy is intertwined with generations of music-makers.

Over the last 50 years, Khan has been a major influence on pop artists like Whitney Houston, R&B artists like Erykah Badu and Mary J. Blige, and on myself – and so many of my peers in the roots and folk scenes. I learned of her musical magic as a child, listening to my parents’ favorite radio stations, so being able to sing backing vocals for her at Newport Folk Festival a few years ago was absolutely surreal. I can’t imagine the journey she’s been on, but I hope she knows that her existence alone encourages artists like me to keep on being true to ourselves and our art.

Rags To Rufus is a part of my journey. For me, it’s the sound of “blackness.” I hope that 50 years from now, someone will listen to the music of myself and my peers and hear that same resonance of joy, love, and celebration of culture.

We all dream to leave a lasting musical legacy as deep and profound as Chaka Khan and Rufus.

Photo Credit: Anna Haas

Artist of the Month: Leyla McCalla

Posted on by Justin Hiltner

Since her solo debut in 2014, Vari-Colored Songs: a Tribute to Langston Hughes, multi-instrumentalist, composer, songwriter, and thought leader Leyla McCalla has routinely and consistently expanded her own sonic universe. But these have not been gratuitous or ambitious artistic reinventions. Instead, the cellist and multi-instrumentalist intentionally and organically brings in new and exciting textures, influences, stories, cultural touch points, and text paintings into her work. On April 12, she’ll continue in a similar vein, once again broadening her own endless musical horizons with a brand new record, Sun Without the Heat, available via ANTI-.

After Vari-Colored Songs, a collection of thoughtful, dense, and engaging adapted Hughes poems, Haitian folk, and originals, the critically acclaimed and “fan favorite” collection, A day for the hunter, a day for the prey (2016), brought in still more French, Haitian Creole, and bilingual material, underpinned by string band sounds that recalled her days performing and recording with the Carolina Chocolate Drops – but with many iconoclastic wrinkles and touches uniquely her own. At no point has there seemed to be any floundering or self doubt, musically and otherwise, in McCalla’s releases, but still their progression points to a growing confidence, an indelible sense of self, and an unwavering commitment to telling often untold stories. Time and again, she plumbs the depths of her own soul, her family, her lineage to discover and honor narratives regularly left in the shadows.

Sun Without the Heat certainly finds McCalla – who is based in New Orleans – covering exciting, tantalizing new ground that  neither feels entirely new or, again, like any sort of attempt at frivolous reinvention. Instead, this album is a re-distillation of the personal journey – whether inward or outward – that McCalla has invited us to join her on since Vari-Colored Songs. Over 10 tracks, Sun Without the Heat is fiery while inviting, with limitless sparks and an intractable gravity. Building on her Haitian roots, which remained front-and-center in 2019’s incredible The Capitalist Blues and also anchored her theatrical sort-of-concept album, Breaking the Thermometer (2022), on Sun Without the Heat McCalla again subverts antiquated ideas around “world music” and global folk by grounding Afrobeat, Ethiopian music theory, Brazilian Tropicalismo, and more in her American folk and string band expertise.

The result, like on The Capitalist Blues and Breaking the Thermometer, is as charming as it is dense, crave-able and nutritious, entirely one-of-a-kind while obviously interconnected with so many constituent musical traditions. There are clearly lessons learned and perspectives gained from her time collaborating with supergroup Our Native Daughters – with Amythyst Kiah, Allison Russell, and Rhiannon Giddens – here, too. On the new album, with her arm-length resumé at her disposal, McCalla remains the industrial-strength adhesive holding together all of these seemingly disparate parts. Sun Without the Heat’s current singles, “Scaled to Survive” (listen above), “Tree,” and “Love We Had” are a perfect aural triptych to demonstrate McCalla’s deft combination of inputs to create a singular output.

It’s nearly impossible to overstate the impact the Carolina Chocolate Drops and its now legendary alumni have had on American roots music and global folk. Giddens, Dom Flemons, Rowan Corbett, Justin Robinson, and more each continue to increase their audiences’ scope of understanding well after their time in the Grammy Award-winning group. But the niche McCalla has carved out and built a home for herself within since branching out from the band is truly her own.

Sun Without the Heat is timeless while Afrofuturist, essential but never essentialist. This is folk music crafted in the spirit of folk musician activists the world over since time immemorial. When you listen to McCalla, whether Sun Without the Heat or Capitalist Blues, or any of her five studio albums, you can rest assured what you’re hearing is truly idiosyncratic, while she never lets her listeners mistakenly assume she and she alone is the sole arbiter of these sounds, genres, and traditions. It’s a deft balancing act that perhaps only she can execute with such ease and such entrancing music.

All month long, we’ll be celebrating Sun Without the Heat and Leyla McCalla as our Artist of the Month. Enjoy our Essential Leyla McCalla Playlist below and stay tuned for our AOTM interview to come later in April.

Photo Credit: Chris Scheurich

Meet the Lineup of This Year’s Edition of Fort Worth’s FWAAMFest

Posted on by Justin Hiltner

The fourth annual edition of the Fort Worth African American Roots Music Festival (AKA FWAAMFest) will take place this weekend, on Saturday, March 16, at Southside Preservation Hall in Fort Worth, Texas. BGS has been proud to support and sponsor this quickly up-and-coming event over the past few years and 2024’s edition of the all-day festival will be the biggest FWAAMFest yet.

The festival has a mission of centering the vital and transformative contributions of Black and African-American folks to American roots music. Though their purview at first glance may seem “niche,” this is a concept that is as broad and expansive as it is pointed and specific. Festival organizer, Decolonizing the Music Room founding director Brandi Waller-Pace – a regular contributor to and collaborator of BGS – goes out of her way each year to demonstrate Black music, Black artists, and Black stories are not monoliths. Each year’s lineup is carefully curated to show FWAAMFest audience members the depth and breadth of Black musical traditions, not only in Fort Worth but around the country.

Tickets for the event are competitively priced ($50 general admission, $30 for students, with discounts for educators and children) and are truly an excellent value. Where else under one roof can you enjoy workshops, partake in Oakland Public Conservatory of Music’s Black Banjo & Fiddle Fellowship, dine on excellent barbeque and soul food, and hear sets from Jerron Paxton, Lizzie No, Crys Matthews, Joy Clark, Jontavious Willis, Corey Harris, Piedmont Bluz Acoustic Duo, Spice Cake Blues, Lilli Lewis, EJ Mathews, Stephanie Anne Johnson, Patrice Strahan, and Darcy Ford-James?

Below, take some time to familiarize yourself with this year’s FWAAMFest lineup while you make your plans to join Fort Worth at Southside Preservation hall this Saturday for an incomparable day filled with music, history, fellowship, and community building.

Jerron Paxton

Well known to BGS, Jerron Paxton – who you may know as “Blind Boy” Paxton – is a blues, old-time, and ragtime musician adept on many instruments, from piano to banjo to harmonica and beyond. Paxton was on BGS’s Shout & Shine Online lineup in 2020, a virtual showcase also curated by Brandi Waller-Pace. We’ve spoken to Paxton a few times about his incredible, timeless sound – and how he doesn’t view his music as coming from the past, but being rooted in the present. With his material and storytelling, he demonstrates how all of these American roots genres are so closely intertwined.

Lizzie No

Lizzie No’s new album, Halfsies, is certainly one of the best releases of the year. An Americana and country singer-songwriter and multi-instrumentalist, No has a perspective that’s effortlessly modern while steeped in country traditions of the ’80s, ’90s, and 2000s. There’s introspective indie touches, pop infusions, and an end result that’s truly singular. Her music has plenty to sink your teeth into, and we go back to it time and time again.

Check out a recent GOOD COUNTRY feature about feminine country that highlights No and Halfsies and take some time to discover why our co-founder, Ed Helms, highly recommends her music via Ed’s Picks. Oh, and did we mention No co-hosts a BGS podcast, Basic Folk, too? An entire multi-hyphenate, right here!

Corey Harris

Corey Harris is a blues musician who has busked the streets of New Orleans, lived in Cameroon and West Africa, collaborated with Taj Mahal, and garnered millions of streams. His is an old-fashioned sound, but without essentialism or facing backwards. The lead single and title track from his upcoming album, Chicken Man, is out now – watch for the full record later this month. Based in Charlottesville, Virginia, don’t miss your opportunity to see this world-traveling blues picker and singer in Fort Worth.

Piedmont Bluz Acoustic Duo

Valerie and Benedict Turner are Piedmont Bluz Acoustic Duo, inductees of the New York Blues Hall of Fame. They’re committed to bringing “awareness to these unique aspects of African-American culture,” especially Piedmont style fingerpicking, washboard, and what they (rightly) call “country blues.” They’ve traveled all around the world playing Piedmont blues and they’re especially adept at preserving songs and sounds from artists like Mississippi John Hurt, Etta Baker, and Libba Cotten while showing how important their music is in modern contexts – in the present moment.

Crys Matthews

Singer-songwriter-picker Crys Matthews is another FWAAMFest 2024 artist that’s a well known name to BGS readers. An activist in songwriter form, Matthews writes pointed, sharp, and compassionate protest music that’s never saccharine or blinders-on, a rare feat in folk music. She also has a guitar playing style all her own – playing left handed, with the guitar upside down, she also reminds of musicians like Elizabeth Cotten. But still, what listeners take away from her joyful and encouraging sets, filled to bursting with solidarity, is an understanding that what Matthews does with her music is an art form all her own. Check out a BGS fan favorite from 2023, Matthews’ collaboration with Heather Mae and Melody Walker on a rousing community-minded number, “Room.”

Jontavious Willis

Grammy nominee Jontavious Willis was born and raised in rural Georgia and his childhood was filled with gospel music and connections to deep cultural traditions. As a teenager, he discovered Muddy Waters and the blues; it wasn’t long ’til he was sharing stages with Taj Mahal, Keb’ Mo’, and so many of his heroes and forebears. (Mahal called him “Wonderboy,” a certainly fitting and worthy title!) Willis makes music with a huge scope and limitless lifespan, but in that same DIY, hard-scrabble, down to earth way so highly valued in the blues. In 2018, he won the Blues Foundation’s International Blues Challenge Award for Best Self-Produced CD, and his 2019 follow up, Spectacular Class, garnered his Grammy nomination and millions of streams on digital platforms.

Joy Clark

Guitarist Joy Clark is rapidly on the rise – and deservedly so! She tours and performs with the Black Opry Revue, with Allison Russell’s Rainbow Coalition, and as an incredibly accomplished solo picker-singer-songwriter. Just last month, she wowed the Folk Alliance International audience at the International Folk Music Awards with her tribute to Tracy Chapman, showing the intuitive and intentional connections between Clark and queer, Black guitarists, musicians, and songwriters who came before her. The most remarkable thing about Clark’s music, though, is not that it reminds of other musicians and artists – even when it does. Instead, it’s impossible to deny that Clark has a voice on the guitar that is all her own and she’s on a steady march to bring that voice to the world. Thank goodness!

Spice Cake Blues

FWAAMFest has it all, from internationally known artists to insider favorites to gem-like discoveries, like duo Spice Cake Blues. A new introduction to BGS and our readers, Spice Cake features Miles Spicer and Jael Patterson and they are based out of Maryland. Spicer is a co-founder of the Archie Edwards Blues Heritage Foundation and an accomplished Piedmont (and multi-style) guitar picker. Jael, who also goes by Yaya, is a powerful and soulful singer. Spicer also performs with Jackie Merritt and Resa Gibbs in the M.S.G. Acoustic Blues Trio. (M.S.G. = Merritt, Spicer, Gibbs.)

Lilli Lewis

You may know her as “Folk Rock Diva,” Lilli Lewis is a powerhouse vocalist, pianist, songwriter, former record label runner, and forever community builder. Her shows are entrancing, like a combination of Wednesday-night church and a New Orleans Saturday night. Lewis is prolific and critically-acclaimed, and something of a genre and context shapeshifter, unifying the many sounds and styles she inhabits with her heartfelt stories and encouraging words of insight. Her latest album, All is Forgiven, was released in December 2023. Don’t miss her cover of Radiohead’s “Creep,” though, too – there’s a reason it’s so often requested at her concerts!

EJ Mathews

EJ Mathews was born and raised in Atlanta… Texas. A small town near the Arkansas border, Mathews grew up listening to the music of his grandpa – an even mix of country and blues. As such, his sound infuses as much modern blues as country, southern rock, and gospel, with infinite feel and groove. His 2020 single, “Smokin’ & Drankin'” shows so many of the styles he effortlessly combines. Now living in Dallas, Mathews will make the relatively short hike over to Fort Worth for FWAAMFest to bring his unique, melting-pot sound to Southside Preservation Hall.

Stephanie Anne Johnson

Stephanie Anne Johnson is a singer-songwriter and radio host based in the Pacific Northwest. Born and raised in Tacoma, they were already becoming a common sight in folk and Americana circles when they seemingly burst onto the national scene appearing on season five of NBC’s The Voice. Johnson is another FWAAMFest artist who was featured on the Shout & Shine Online lineup in 2020 curated by Waller-Pace. Criminally underrated in national folk, Americana, and indie circles, Johnson creates powerful music that brings love, mental health, togetherness, and redemption all under a compassionate lens – and with a remarkably grounded sensibility. Whether solo or with their band, the HiDogs, Stephanie Anne Johnson is an entrancing musician and songwriter. Don’t miss their 2023 album, Jewels.

You can see all these artists and so much more this weekend at FWAAMFest in Fort Worth! Get your tickets now.

Photos courtesy of FWAAMFest. L to R: Crys Matthews; Jerron Paxton; Lizzie No.