Tag: activism

8 Songs for This Exact Moment

Posted on by Justin Hiltner

Where do we go from here?

When you wake up in a world where hatred and fascism have been resoundingly endorsed by so many of your neighbors and fellow citizens, how do you proceed? That question becomes even more daunting at its second or third or umpteenth asking.

Yes, music will play a vital role over the next handful of years, as we continue the fight for justice, self-determination, and agency for all people, in the U.S. and around the world. But music, the arts, and creativity won’t be enough to save us. They won’t be an end-all, be-all solution to the political and cultural hurdles we will have to clear in the near future.

This is a moment that calls for so much more. Solidarity, first and foremost – the idea that, at the beginning or end of the day, all we have is each other – and community, organizing, and advocating for each other will be essential. Mutual aid will be more necessary than ever. Putting our own privilege on the line in order to protect and ensure safety for those more marginalized than ourselves is the task immediately at hand. Showing up – yes, for our country, but more importantly, for our friends and neighbors – is the very next step. Literally and figuratively.

Still, the soundtrack we will all write, that we will all curate, that we will all partake in while opposing the craven and hateful policies being proffered by our would-be dictator will be a powerful tool. Music – especially roots music, country and bluegrass, blues and old-time, folk with a lowercase and capital F, and more – are traditions steeped in populism, in worker’s rights, in justice, in standing up for the downtrodden and beleaguered. There are no better genres for this exact moment. There are no betters artists, musicians, and songs than those in and made by our very community.

BGS and Good Country include in our mission a commitment to intentionally crafting a roots music space, a bluegrass- and country-centered universe, where everyone is welcome, regardless of identity, background, nationality, ethnicity, disability, class, or belief system. We are determined to continue that work, to be a place where – hopefully – anyone and everyone can feel seen, heard, safe, and valid in their love for and appreciation of all things roots music.

As we summon courage for the work ahead and lean on our community, here are eight songs perfect for this exact moment in history, to hold up as we remind ourselves our goals are the same at the end of this week as they were at the beginning: liberty, agency, and self-determination for all. – The BGS & Good Country Team

“Mercy Now” – Mary Gauthier

A modern Americana classic, singer-songwriter Mary Gauthier shared “Mercy Now” on social media very early on Wednesday morning, after the news broke that Trump had won another term. It spread quickly on social media with many a repost and reshare. The message here, of mercy applied broadly, universally, and without qualification, is more than timely. It’s evergreen.

“Crisis” – Aoife O’Donovan

Connecting our current struggle to those of past generations is exactly how we continue to put one foot in front of the other, despite setbacks and losses and despair. Aoife O’Donovan’s latest record, All My Friends, is a perfect intergenerational connecting of the dots, centering women, girls, and femmes, and shines a light on the non-linear track that leads to victory. We know we will continue to return to this music over and over in the future, as a balm and a catalyst for progress.

And, as our friends at Basic Folk reminded us yesterday, Aoife’s and Dawn Landes’ episode of the podcast – which focuses on their similar albums centering women, feminism, and women’s issues – is an incredibly timely re-listen. Find that episode here.

“Sun to Sun” – Alice Gerrard

Looking to our roots music elders in this moment is exactly what we all need! Alice Gerrard’s most recent album, Sun to Sun, and certainly its title track, indicate a kind of perseverance and long view that we all could take on as we face the uncertain future.

With a loping, almost marching rhythm, there’s a grounded, realistic, and convicting approach here on “Sun to Sun.” While we all talk, and talk, and talk, and talk, the problems we face continue unabated and unchallenged. What will we do besides talk?

While we talk another fool goes and buys a gun…

“Listen” – Kyshona

Speaking of talking… why don’t we take a turn at listening? The challenge has been set by Kyshona, a powerful and restorative singer-songwriter and activist who channels her ancestors, connects generations, and builds community with every note and every word sung. Originally released in 2020, “Listen” is just as encouraging now as it was then, and just as indelible in its striving for a better, more compassionate world. Media, social media, and the internet all incentivize us to speak, to center ourselves, to prefer “me” and “I” over “us” and “we.” Let’s maybe listen more, instead. Especially right now.

“Beautiful” – Sam Gleaves

Appalachian singer-songwriter and multi-instrumentalist Sam Gleaves – who was raised in southwest Virginia but now lives in eastern Kentucky – released one of the most quietly and emphatically radical queer country and old-time albums of this year, Honest. “Beautiful” is the collection’s stunner, a track about how there’s endless beauty, mystique, and life lessons to be drawn from the ways we’re all different from each other. Through the lyrics, you see the world from the eyes of a young Gleaves, singing about sights and sounds unfamiliar and foreign to a boy from the mountains, loved and cherished by his family and shown that love without question.

Seeing beauty in our differences? What a way to live…

“The Numbers” – Mipso

THE ECONOMY! THE ECONOMY! THE ECONOMY!

What about those of us for whom this economy has never worked well or fully functioned? What about the millions who can’t make ends meet right now, under blue or red presidents? From their 2023 album, Book of Fools, Mipso turn over this very question, examining how and why “The Numbers” could be soaring – hiring numbers, the stock market, crypto values, Tesla market cap – while so many are still struggling day to day.

“Put No Walls Around Your Garden” – New Dangerfield

From Black string band supergroup New Dangerfield – which features Jake Blount, Kaia Kater, Tray Wellington, and Nelson Williams – “Put No Walls Around Your Garden” is an Americana-tinged old-time number, written by Kater, with a collectivist stance and a solidarity through line. There may be instincts in the near future to revert to an “every man for himself” sort of survival strategy, but the only way we’ll get through is together. Rather than hoarding, walling ourselves off, retreating, or recoiling, now is the time to throw open our garden gates and welcome each other in. Share our abundance, work through our scarcity and lack, and care for each other’s needs – big or small.

“Trees” – Laurie Lewis

Consider the trees. Consider the birds, the rivers, the oceans, the saguaro, the pikas, the whooping cranes. Did their realities change between Tuesday and Wednesday? Is the world any less or more likely to burn, to flood, to be blown away by hurricanes and tornadoes now than on Monday? Sadly, no. The march towards climate apartheid continues entirely unfettered, regardless of who holds the White House.

Laurie Lewis, a bluegrass forebear who has carried the mantle of climate justice for her entire life, embodies trees in the title track of her latest album. She and her band show how the fight for justice – climate justice, racial justice, gender equality, LGBTQ+ rights, immigrant rights – is a fight not measured by human lifespans and human time, but against earth’s clock. The trees will continue to watch, waiting, for us to either figure it all out or to fail at our mission.

We must not fail. The work continues and we’ll be working – and singing – alongside you all, the entire way.

Photo Credit: Alice Gerrard by Libby Rodenbough.

Basic Folk: Peggy Seeger in Conversation with Dawn Landes

Posted on by Shelby Williamson

(Editor’s note: For this episode, we invited our friend Dawn Landes to interview Peggy Seeger, the perfect choice to interview this feminist folk icon. Landes also recently joined us on a special episode with Aoife O’Donovan to discuss their new feminist-themed albums. We’re thrilled to welcome Dawn back as guest host!)

I can’t believe it took me 40 years to come across Peggy Seeger’s music. I’m a little mad about this honestly, and have been trying to make up for lost time by diving deep into her songs and her story. I’ve been a fan of her older brother, Pete Seeger, since I was a kid, but didn’t realize the depth of talent and reach in the Seeger family. They are truly folk royalty! Peggy Seeger is the daughter of a celebrated modernist composer and a musicologist who grew up with people like Alan Lomax and Elizabeth Cotten hanging out in her family home. At 89 years old, she’s released 24 solo recordings and been a part of over 100 more. She’s built her career on wit, incredible musicianship, and unflappable activism.

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On this episode of Basic Folk, I am honored to talk with Seeger about her beginnings in feminism, her decades-long partnership with Scottish singer Ewan MacColl, the creation of the BBC Radio Ballads, the importance of hope, and her dream tattoos! She even sang us a song from memory that I doubt she had sung in many years. Peggy is a repository of traditional songs and continues to tour and play music with her family, as she’s done throughout her whole life. Although she claims that she doesn’t write anthems, Seeger’s songs have become synonymous with women’s rights and environmental activism. Coming from a woman who once sang her defense in a courtroom, we should all take Peggy’s advice: “Something wrong? Make a song!” – Dawn Landes

Photo Credit: Laura Page

Aoife O’Donovan & Dawn Landes on Basic Folk

Posted on by Shelby Williamson

Aoife O’Donovan and Dawn Landes are long-time friends. Coincidentally, they both have new albums with strong feminist themes, so I wanted to interview them together and talk about WOMEN.

Aoife’s album, All My Friends, is specifically centered around Carrie Chapman Catt, a prominent leader in the suffragist movement. Inspired by speeches and letters, one song of Aoife’s, “War Measure,” is based on a letter of support from Woodrow Wilson to Chapman Catt. This album also marks the biggest project Aoife has worked on with her husband Eric Jacobsen, who conducts the Orlando Philharmonic and the Virginia Symphony Orchestras. It’s also the first record she’s released since becoming a mother. Of her song “Daughters,” she says she sings “as a modern woman, not wanting to leave the fight to the daughters of our daughters.”

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Dawn Landes, also a mother, has a broader focus with her new album, The Liberated Woman’s Songbook. It features songs from the 1971 songbook of the same title, intended to inspire second wave feminists’ women’s liberation movement, and modern feminism of the 1970s. The songs span from 1830 (“Hard is the Fortune of All Womankind”) to 1970 (“There Was a Young Woman Who Swallowed a Lie,” “Liberation, Now!“), showcasing how women of the past expressed political activism in the struggle for gender equality.

Both Aoife and Dawn released their albums during Women’s History Month, which led us to a discussion of what that choice means to each of them. We also talk about protest signs, the Taylor Swift movie, gender stereotypes, and of course, all waves of feminism. Chatting about the 19th Amendment, we acknowledge that this only allowed white women to vote, which then leads to talk of how suffragists and feminist protest songwriters – like Meredith Tax – contributed to and gleaned inspiration from the civil rights movement.

Aoife and Dawn are legends! We start with what their internal dialogues were like when first undertaking these ambitious and important projects and end with Aoife putting Barbie on blast. All and all, this one’s a winner.

Photo Credit: Dawn Landes by Heather Evans Smith; Aoife O’Donovan by Sasha Israel.

Leyla McCalla in Conversation with Singer-Activist Barbara Dane

Posted on by Justin Hiltner

(Editor’s Note: Cellist, composer, and creator Leyla McCalla brings us a conversation as guest contributor with singer and community activist Barbara Dane – in celebration of her 96th birthday on May 12.)

I felt an immediate connection to Barbara Dane when I heard her voice. I first learned of Dane while developing music for a FreshScore – a commissioned piece written to a film in the public domain to be performed at the Freshgrass festival back in 2018. I had just given birth to my twins and I found myself researching songs to use in my score. During that time, I came across a civil rights era song called “Freedom Is a Constant Struggle” that Dane had released with a group called the Chambers Brothers in 1966. I fell in love with the recording – the performance was powerful and poignant; the message was so direct. 

Some songs just make you want to learn them. Freedom is a constant struggle. A perfect and ever true statement. It inspired me to write a song I called “Trying to Be Free” that became one of the songs in my FreshScore. I dug further into Barbara Dane’s catalogue and found a song that she had written called “I Hate the Capitalist System.” This felt very in line with the themes in my (at that time) yet-to-be-released third album, The Capitalist Blues. This is the epitome of the “folk process,” a phrase I jokingly use when talking about songwriting. You think you’ve found a unique idea, only to find that the idea has existed since time immemorial. The road that is paved with gold keeps on getting mined, refilled, and recycled and on and on. 

Years ago, a friend suggested that I check out the song “Dodinin” by Atis Indepandan – a group of Haitian artists living in exile in New York City from the brutal Duvalier dictatorship in Haiti. The album is considered a classic within the Haitian diasporic community.  When I was doing research for Breaking the Thermometer – the album I made inspired by Radio Haiti and the legacy of its journalists – I found myself more deeply exploring the songs. I’ve never been more grateful that Smithsonian Folkways has downloadable liner notes on their website! And beyond that, I was grateful that the liner notes were so thorough; it included essays on the political context of the music as well as Kreyol and English Translations of the songs. The songs spoke to the struggles of the times and longing for home of Haitians in exile. It is hands down one of my favorite pieces of art ever made. I knew I had to include Dodinin on the record.  

Fast forward to the release of the album, Barbara Dane’s son, Pablo Menendez, emailed me. He was curious about whether I was aware of his mother’s legacy and if I knew that the album was originally released on Paredon Records, the label that Dane cofounded with her husband, Irwin Silber. Paredon Records was not a typical label; all of their releases highlighted the political struggles of people from all over the world with a mission to uplift movements and voices of opposition to oppression. He also mentioned that I should read her newly released autobiography, This Bell Still Rings, and I immediately ordered it and began to read her fascinating life story. I was even more amazed when I looked at the inner flap of the hardcover and saw that my name was mentioned as one of the inheritors of her legacy! It was a very life affirming surprise. How did I not know?!

I worry that we are living in a time of tragic disconnection. As musicians, we are constantly being pushed towards releasing a steady stream of “content” to get more views and more likes, more money, and more recognition. But, often times that comes at the expense of our health. I mention this because I feel that more people in our musical community should be aware of the music, ideas, and ethos of Barbara Dane. She is someone who has always centered the needs of the community, locally and globally. She doggedly worked to understand the causes behind the stratification of our society and gracefully occupied so many roles to be able to use her creativity for the greatest good for herself, her family, and others. As a mother of three myself, I was very curious about how she did it! Whether you realize it or not, we need Barbara Dane right now – if nothing else, to remind us of our essential power when we center community care.

Reading her memoir and seeing that Dane’s 96th birthday was coming up (it was May 12, 2023), I felt inspired to do something to mark her birthday. I remember thinking to myself, “Let’s celebrate our heroes while they are still here!” I released a cover of her song “Freedom Is a Constant Struggle” alongside a cohort of collaborators from my adopted home of New Orleans. My manager suggested that perhaps we could arrange an email interview and I was ecstatic when Dane graciously replied with a yes. 

I am incredibly pleased to share the interview with you here on BGS and I hope it will inspire you all to think more about the potential we all have to take better care of each other. This bell still rings!

Leyla McCalla: I have been reading your new autobiography, This Bell Still Rings. What does this title mean to you and what do you want readers to understand from it?

Barbara Dane: The title is taken from a lyric by Leonard Cohen which I will quote for you:

Ring the bell that still can ring
Forget your perfect offering
There’s a crack in everything
That’s how the light gets in

What I’d like readers to take from that is that the imperfections in things are what offer possibilities for learning and growth.

How did your early experiences of blending music and activism shape your career? Was there any particular moment where you felt that this would be your life’s work?

I never thought of myself as having a “career,” I guess my professional work grew out of the need to put food on the table. As far as blending music and activism, early on it became clear that my voice was a valuable tool for my community work. I was lucky enough to be exposed to movements like People’s Songs that allowed me to see the possibilities at a young age. The artists that influenced me the most in this regard during my formative years were Paul Robeson and Pete Seeger.

Who do you cite as some of your earliest teachers and/or influences to your musical approach?

Early on I was exposed to the music of Billie Holiday and Louis Jordon and of course the big bands so popular in the 1940s, like Ellington, Basie, and Glenn Miller. Earl Robinson’s famous “Ballad for Americans” was foundational. And definitely such giants as Paul Robeson, Leadbelly, Pete Seeger, and Malvina Reynolds, and later, the blues women of the 1920s and 30s: Bessie Smith, Ida Cox, Ma Rainey, and Sippie Wallace. And of course there was my beloved Mama Yancey.

Your vocal phrasing is incomparably gorgeous; it feels both so natural and so intentional. When did you realize that you had a natural gift and was your craft something that you worked on intentionally, or something that came naturally, or both?

Listening to Louis and Billie taught me that you don’t have to stick to the bar lines. I was more comfortable with the conversational feel of their phrasing. Once you understood the structure of the piece, you can be free within it. So no, I never worked on it and none of it was intentional. My intention has always been to be completely in the song and let its emotions and meanings lead me.

 You opened a music venue in 1961 called Sugar Hill. It sounds awfully stressful to run a music venue while raising small children! Can you share more about how that came to be and that time in your life?

Actually, on the contrary, the whole idea of opening the club in our hometown, was it that it would allow me to spend more time with my family instead of always being out on tour. Running the club was a joy and gave me the opportunity to introduce some of the old timers who had more to give to a new audience that was just beginning to become interested in the blues.

Who were the Chambers Brothers and how did you come to collaborate with them?

They were four talented brothers, recently migrated from Mississippi to LA, who had formed a gospel group and were looking for ways to broaden their audience. I first met them in 1960 when I invited them up to the stage at the Ash Grove to join me in singing some of the songs that were emerging from the civil rights movement.

You were the first U.S. artist to tour in Cuba after its revolution. What was the impact of that experience on your life?

Going to Cuba in 1966 changed my life. I was energized by the optimism of the Cuban people as they engaged in building a new and more equitable way of life. For the first time I felt identified with the direction society was moving in, whereas at home I was always in the opposition.

Paredon Records is the label you founded with your husband Irwin Silber in 1969. What made you want to start a record label and produce albums?

In 1967, I attended Cuba’s Encuentro de Canción Protesta where I met singers from all over the world who were deeply committed to struggles for peace and justice. When I returned home, I felt the urgent need to expose the U.S. public to the significant and timely music I heard there. First I experimented with translating and singing some of the songs myself, but I soon realized it would make more sense to present the original voices. So I decided to launch a record label. Irwin had skills to bring to the table from his years of experience in publishing, and with his support, I produced and curated over 50 LPs of liberation music from the U.S. and around the world. Eventually, to ensure the collection’s availability in perpetuity, we donated it to Smithsonian Folkways.

You’ve toured internationally, including Franco-era Spain, Marcos’ Philippines under martial law, and North Vietnam under the threat of American bombs. What inspired these tours and why did you feel they were important places to bring your music?

With my international work I carried a message of peace and anti-imperialism, representing the sentiments of peace-loving Americans.

I’m also a mother of three and I find myself in awe of how much you were able to accomplish in your life while also raising your three children. How did you balance your musical life, activism and child rearing? Do you have advice for artist parents on how to navigate it all?

Be sure to include your children in all aspects of your life and help them learn to be independent. Trust and respect them. Make sure your partner is willing and able to actively do their share of the parenting.

Sometimes it seems that peace and justice are impossible to achieve. What would you say to people who feel that they do not have the power to make a difference?

As expressed in Beverly Grant’s moving song, “Together, we can move mountains. Alone, we can’t move at all!”

Photos courtesy of Leyla McCalla (by Laura E. Partain) and Barbara Dane.

The Show on the Road – Ani DiFranco

Posted on by Shelby Williamson

This week on The Show On The Road, we bring you a truly inspiring talk with the activist, author, and free-spirited feminist folk icon Ani DiFranco, who just released her lushly orchestrated twenty-second album: Revolutionary Love.

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Many things have been said about the music Ani DiFranco has created for the last thirty years since she burst on the scene with her fiery self-titled LP in 1990. With her shaved head on the cover, fearlessly bisexual love songs, dexterous guitar work and hold-no-prisoners lyrics sparing no one from her poetic magnifying glass, DiFranco’s persona became almost synonymous with a rejuvenated women’s movement that blossomed in the late-1990’s Lilith Fair moment. And yet she was always a bit more committed to the cause than some of her more pop-leaning contemporaries, who faded away as soon as their hits subsided.

Framing herself somewhere between the rebellious folk-singing teacher Pete Seeger and the gender-fluid show-stopping rock spirit in Prince, (who she recorded with after he became a fan,) DiFranco was always just as passionate about raising awareness for abortion rights, ensuring safety for gay and trans youth and bringing music to prisons, as she was promoting her latest musical experiment. She began playing publicly around age ten, and as a nineteen-year-old runaway from Buffalo, NY, she started her own label, Righteous Babe Records, that allowed her to operate free of corporate (and overwhelmingly male) oversight. Indeed, despite gaining a wide international fanbase she has released every album herself since the beginning — as well as championing genre-defying songwriters like Andrew Bird, Anaïs Mitchell, Utah Philips, and others. It was DiFranco’s encouragement that helped Mitchell’s opus Hadestown become a Tony-winning Broadway smash. DiFranco may have been deemed a bit too left-of-center for pop radio, but her beloved 1997 live record Living In Clip went gold.

Let’s get something out of the way real quick: was this male podcast host initially a bit intimidated to dive into her encyclopedic album collection after admiring her work from afar and believing the songs were not meant for his ears? Indeed. I grew up with girlfriends and fellow musicians who rocked Ani’s Righteous Babe pins and patches on their jean jackets like they were religious ornaments. What I found during this mind-bending conversation, and after listening to her polished and mystical newest record especially, was that DiFranco has never tried to push away people that don’t look or talk like her — or tried to mock or belittle conservative movements she doesn’t agree with or understand. There is a deep kindness and empathy in her songwriting that I never expected and in her 2019 autobiography, No Walls And The Recurring Dream, she acknowledges how lonely and exhausting it can be trying to fight against a societal tide that doesn’t want to stop and give you space to be who you are.

What became increasingly clear during our conversation was that DiFranco wants to make music for everyone. She prides herself on her quirky, multi-generational fanbase — with grandparents and kids, dads and sons, daughters and aunties alike singing along to favorites like “Both Hands,” “Untouchable Face,” and covers like Woody Guthrie’s “This Land Is Your Land” at packed shows across three continents.

I had my own goosebumps-inducing moment singing with Ani that I’ll never forget. The oldest folk festival in America, The Ann Arbor Folk Fest, once put me on stage to sing harmony on “Angel From Montgomery” with DiFranco at the acoustically perfect Hill Auditorium. I attended the University Of Michigan years earlier and I saw John Prine sing that classic in that same room, and it felt like a full circle moment. Seeing how DiFranco transfixed the crowd that night, and how the women songwriters and musicians offstage especially watched her with such admiration made me want to see what her music — which I had never fully listened to — was all about.

If you have a chance, listen to Revolutionary Love start to finish, and stick around to the end of the episode to hear DiFranco read lyrics as poetry.

Photo credit: Daymon Gardner

True to Her Activist Roots, Folk Legend Peggy Seeger Still Longs for Peace (Part 2 of 2)

Posted on by Editor

At 85 years old, Peggy Seeger stands as one of the most accomplished figures in folk music. She has recorded 25 solo albums, plus dozens more with her late husband, Ewan MacColl, along with collaborations with her siblings and generations of other folk musicians. She is a multi-instrumentalist who has edited and compiled folk music anthologies, and she ran a well-known magazine featuring contemporary songs for 20 years. All that while touring, writing more than 200 songs, raising three children and serving as an immoveable force for peace and human rights. And hers was the face that inspired MacColl to write “The First Time Ever I Saw Your Face.”

From her home in England, Seeger spoke to BGS about her new album, First Farewell, and what that title really means.

(Editor’s Note: Read the first of our two-part Artist of the Month interview with Peggy Seeger.)

BGS: You wrote “How I Long for Peace” 20 years ago, but it’s really appropriate now. Can you talk about it?

When we decided to make a new CD, my son Calum had me sing to him any song that I hadn’t recorded. Because I lived in the United States for 16 years and wasn’t touring England, I wrote quite a number of songs that my kids never heard. “How I Long for Peace” was one of those. And when Calum heard it, he loved it. So, it went on the album, and so many people are commenting on it. It’s kind of like a hymn, and it has a very singable chorus, and it ties up nations and politics with climate change and the plunder of the planet. When I sing it, I feel such a longing in my heart. I feel the violence of the world. We’ve just had a horrendous murder here. In this country, a young girl who was walking home by herself disappeared. She was found two counties away in a woods. And there’s been a tremendous uprising here on the part of women. But it’s not until men uprise against this that it’ll ever be changed.

Can you talk about the project’s title, First Farewell?

I remember my brother Mike, who was with New Lost City Ramblers — once they broke up they had an annual farewell concert every year. I thought that was marvelously funny. So, I thought First Farewell will make people think. But it’s based on the two farewells that you give at the airport. You know, if you stay to wave goodbye to the person at our airport, you hug, and then they go through where only passengers are allowed. And they walk about 40 yards away, and then they turn to the right. So, the first farewell is the hug, and there is a second farewell where they wave goodbye just before they turn that corner.

In lots of ways at my age, I’m saying farewell to a lot of things, almost daily. When you’re my age, you see your body doing this, doing that, and you feel you’re slowly decaying. And it gives you a new feeling of togetherness with nature. I really have more of an attachment to nature and the birds and the daffodils and the trees than ever I did before. And I’m doing a lot of listening to books about nature. I’m beginning to feel that humanity is this very, very powerful paper-thin sandwich filling between what happens above the earth and below the earth, and we are just this kind of bacteria that is sitting along the edge of the earth. [Laughs]

Because I do feel that nature is calling us. Nature realizes that we are a danger. The same way as we’re trying to get rid of COVID, nature’s trying to get rid of us. And power to her if that’s her best way of teaching us anything, because we don’t learn at all. We just repeat everything that we’ve done before. But the first farewell is the recognition that I am near the goalpost. And within sight of the goalpost. I’ve been running like hell. But I run more slowly now.

Why did you move back to the United States in 2006, and then why did you return to Great Britain?

A tumultuous love affair brought me here permanently in 1959. I became a British subject in 1959 and settled down here. After Ewan MacColl died, 30 years ago, I had a new partner, a woman, my best friend, the only person that I’ve been head over heels in love with. And after four or five years, I had an incredible urge to go to America to find out who I had been before I came here – because I was a child when I moved here. And I immediately became totally involved in England. I grew up in England from age 24 and 54. That’s when I really became an adult. (I shouldn’t say that, because I’m not an adult yet.)

In 1994, I got this terrific urge to go back to America. I wanted my partner to come with me, but she couldn’t. So, I said, I’ll go and see what it’s like. It was the first time I’d lived on my own ever in my life. I toured America endlessly for 16 years. Then I began to realize that I really, really, really missed my kids. So, I just felt that urge to come back here. And now that I’m back here, I’m so glad I came back.

My children live in three corners of London. I can reach any of them in two hours. We talk on the phone, and I’m part of my family that I created again. My American family is very big, but very scattered. And the ones that I was really attached to are all gone. So, what made me move back was a gut feeling of where I belonged. And it’s so wonderful that my children are helping. They’re making it possible for me to keep going.

What do you see as the bright spots in today’s political and social movements? What gives you hope?

On all of the really big issues, what’s happening is small grassroots groups. People who want something done, want something changed, want something different are realizing that the government says it will take care of it — but it doesn’t. So, small groups are forming everywhere, saying, “We have to do this ourselves because our government is not doing it.” I’m part of a group like that here where I live, near the edge of Oxford. And Oxford has just spread and spread and spread and spread until it has incorporated one beautiful old village and then another old village. Then they become surrounded with new housing. And they have taken away the green land, taken away the beauty of the old villages.

I live in an old village called Iffley. Its church was built in the 1100s. And since 1964, 16 of its green spaces have been sequestered for housing. Plunk, they put 20 houses here; plunk, they put 50 houses there. Well, there are four acres left, two ancient fields that have not been touched for 1000 years. And our council wants to put 50 houses on them. I’m part of a group that is acting out of incandescent rage at this. If the housing is put in, it will be the end of our village – the end of it. I’ve always tried to be part of a small group that does something locally.

Parting words?

I’d like to thank you for the attention you gave to Laurie Lewis, because she is so good. She’s wonderful. I love that kind of music. I really, really do. And it’s something that I really miss over here, joining in on the radio with all of that wonderful singing that you can sing along with. I do miss the whole American scene, I do. But I’m a Gemini and I’ve chosen one of my twins, so I live here.

What I would like to say is that I have been very privileged in my life, extremely privileged, unlike a lot of people who need to struggle to make their names recognized. My name was recognizable due to my brother Pete, and my mother, my father. And I came at the end of other musicians who had smoothed the path out for me. I have had every possible advantage: two wonderful life partners, both of whom contributed to my career, and who have pushed me on and helped me. And children who don’t hate me! [Laughs] And a country that I kind of understand.

And enough money that I’m not in need in my old age. “First Time Ever I Saw Your Face” brings in a reasonable amount of income. People still hear it all over the place with some very funny covers. Oh, my god, it’s been covered over 400 times that we know of. There’s a rap version. There’s a country and western version. There’s a gospel version. There’s what I call a barbeque quartets version. There’s one with Scruggs banjo on it. I am just so fortunate, and I’m thankful that I’m being given an old age that makes me visible and worthwhile.

(Editor’s Note: Read the first of our two-part Artist of the Month interview with Peggy Seeger.)

Photo credit: Vicki Sharp

Alice Gerrard: Unearthed Tapes and Unintentional Activists

Posted on by Justin Hiltner

A cursory scan of the track listing for the new Free Dirt Records release, Hazel Dickens & Alice Gerrard Sing Me Back Home: The DC Tapes, 1965-1969, doesn’t reveal any sort of agenda or political bent, though that might be expected. The duo has long been celebrated for their unabashed approach to not only being women in a male-dominated genre in a male-dominated world, but also for writing and recording protest songs and feminist old time anthems, performing at political and activist events, and touring the South with integrated show bills. Hazel and Alice were so impeccably equipped to lift up these working class and feminist issues, because, at their core, they were always simply expressing their own lives, their own truths, and their own stories. No overt, obvious rallying cry of a song would be necessary. (Though they do have many, many of those sorts of songs in their catalogs.)

The undeniable legacy of protest and activism and lifting up the forgotten among us, continued and propagated by Alice Gerrard still today, is a striking reminder of the limitless value of allowing personal voices, true self-expression, and individual advocacy to shine clearly and crisply through art — especially roots and vernacular musics — without editing, or shame, or fear.

We began our conversation travelling back to the ’60s, examining this set of songs, how they came to be, and how the organic activism of Hazel & Alice blossomed of its own accord through their music all along, whether they knew it or not. 

I wonder, what goes through your mind when you listen to this album? What is it like to go back and revisit those points in history when you were working up those songs, figuring out your voices, and what you wanted to accomplish musically — and how you wanted to position yourselves, musically?

You know, I had totally forgotten that I even had those tapes, I just came across them. I was giving a bunch of stuff, a bunch of tapes and stuff like that, to the folks at UNC (University of North Carolina), so in the back of my closet was this box, I pull it out, and there were these reel-to-reel tapes. Some of them said, “A&H Practice.” So, I listened, and the first thing I thought was, “Well oh my god, some of this is really nice!” Then I realized that it was a lot of stuff that we had never recorded.

 We had just agreed to go on this tour that Anne Romaine had put together, this Southern tour. She was from Gastonia, North Carolina, living in Atlanta at the time. She was very into the civil rights movement and was friends with Bernice Reagon, who was also in Atlanta. Bernice was an African American woman who was the founder of Sweet Honey in the Rock. Anne wanted to start this tour, the idea being that if a tour of traditional music went around the South, it would be kind of a new thing. And it could be political in the sense that it could be traditional musicians, it could be integrated, black and white, and it could go around and speak to the struggles of working people. At that time, a lot of these musicians, like Dock Boggs and Lily May Ledford, they were being “discovered” and taken up north — to New York, and Newport Folk Festival, Philly Folk Festival, stuff like that. They were definitely sort of underappreciated in their home regions in the South. The idea was to just stay in the South, with this tour. It was always going to be a few white and a few black musicians.

She had asked Hazel and me to be on it, but she couldn’t afford [for us] to have a band, so we were trying to figure out stuff that we could do, just the two of us. I think that’s why we were kind of messing around with me doing some breaks, and Hazel playing guitar, which she didn’t usually do. What it sort of brought back — she had moved from Baltimore to Washington and I was living in Washington. My husband had been killed in this automobile accident, so I was living in this house with my four kids and she moved in for a while, before she got an apartment. It was those years [that we made the tapes], in D.C., when I was living there. We were just practicing stuff, like, “Let’s try this, see if maybe I can play an autoharp break” or, “See if I can play the banjo.” I’d work up these little guitar breaks for some things, and it just brought all that back to me when I listened to it. Some of that stuff seems pretty good! Although, it was definitely field recording quality. [Laughs] The kids would come in, doors would slam, stuff like that.

People think of the Hazel & Alice canon of material as having that through line of activism, Southern activism, and protest. Going down the list of songs on this record, one wouldn’t necessarily feel that any one of them would jump out at you as fitting those categories. But yet, you were working up all of these songs for a tour of the South, as an act of protest and activism. This is something so important to your and Hazel’s legacy — at the time, and maybe looking back now, how did that fit into how you were making music and why you were making music? How intentionally were you making that your mission statement?

I think when we started out, it was not intentional. We were kinda clueless. I’ll take the risk of speaking for Hazel. [Chuckles] I for sure was pretty clueless and I think, to some extent, she was too. We were surprised when we’d go do a concert somewhere and there’d be a whole lot of women in the audience. You know, “What’s going on?!” I remember being at some motel, we were around the swimming pool and I had my daughter with me, and the promoter of the event there came up saying, “I just came from the women’s liberation movement! It was really great!” And I said, “What’s women’s liberation?” [Laughs] Really! I think we were kind of surprised when there was attention coming to us and we would see lots and lots of women at the concerts we’d do. The first time we did this one festival in Canada we did a workshop and I sang the “Custom Made Woman Blues” for the first time and got a standing ovation and they made me do it again!

We were a little bit clueless. I think these things were happening because we had our own feelings about things and we started to express that. I don’t think we were aware of the effect that it was having. The other thing that happened when we started going on these tours, because they were so political in nature, we were tuned into what was going on. We’d do a tour of the Mountain South, then a tour of the Deep South, and sometimes we were playing in communities for various events like an anti-strip mining thing or this biscuit place in Big Stone Gap, Virginia, that was started by some nuns, so we were sort of tuned in. For me, for sure — I read Night Comes to the Cumberlands — it was a huge learning experience. I had never been in those types of situations before.

Hazel, of course, grew up with it. So I think what happened with her, being on those tours, it gave her permission to speak. It encouraged her giving voice to feelings that she already had. That’s why she really started writing a lot of songs. For me, it just introduced me to and raised my consciousness about a lot of things. Those tours got us started.

There’s a beauty in that it started so organically for you, because I think the most effective and visceral and immediate way to translate these messages of politics or activism through music is when the message is as natural and intrinsic in a human being as possible. Clearly you and Hazel were just being yourselves, expressing yourselves, through your music — that in itself was political and people responded to it. I think that’s the best way to effect change: to be ourselves, true and pure, unadulterated.

That was the whole point of those tours. It wasn’t to stand up and preach to people, but if Roscoe Holcomb gets up there and sings a song — by the way, those were the people going on these tours. Roscoe Holcomb, Dock Boggs, Bessie Jones, people who had lived these lives and had been affected by whatever had been going on, politically. Strip mining ruined Roscoe’s well, you know, so he could just stand up there and live his life. It was amazing. It was a great thing. Someone should write a book on that tour and organization!

Do you ever think back and wish that you could’ve just had the musical careers and experiences of your male contemporaries without all of the rest tacked on? Without the constant clarification and added phrases like: “Important women in bluegrass.” Do you ever wish you could do it all again and do it just for the music?

Well, you are what you are. I think you have to accept that. I don’t think I’d be who I am without that. So it doesn’t really bother me. What bothers me is when people call me “spry.” Like, “She’s 84, she’s really spry.” [Laughs]

[Laughs] So the ageism is more bothersome than anything else.

You know what, in a lot of ways, it really is.

Hazel, I know that she had many, many, really bad experiences before she and I teamed up. It was the usual kind of sexist crap. She’d put up with it most of the time, but she was very aware of it. But when we started singing together, I had become a part of this whole scene around Washington D.C. — and she became a part of it, too — which was a mix of young, sort of college-educated or at least high school-educated, middle-class folks. A bunch of young people who weren’t like [sexist]. I felt when we started that we were surrounded by a very supportive community. I never felt like they didn’t want us to do anything because we were women. They were really encouraging. I didn’t experience those things. I felt like we were lucky to have guys around us that were supportive.

I do remember, before Hazel and I started singing together, I would go with my husband– boyfriend? Whatever he was at that moment. We’d go to Baltimore to listen to Hazel and whomever she was playing with, she had a band, and we’d go listen to them practice. I did feel at those times sort of compelled to join the other women in the kitchen. [Laughs] Even though I really wanted to be in the other room!

When did you start feeling that change? When you met up with those folks in D.C.?

Yeah… more so. There weren’t a lot of women in what we were doing. I think part of what was going on was these guys, who’d moved up from the South, living in these hardscrabble places in the city, there was a lot of hard work involved, there was a lot of drinking, women had a perfect right to feel shit upon a lot of the time. Their husbands ran around on them, they’d get drunk. So it felt sometimes that we were treading a fine line in trying to be part of the music in that situation and context, and yet, not make the women dislike you because of it. It was a weird little thing going on there. But that didn’t happen in the D.C. scene.

Let’s talk about the present for second — what do we do in the face of the “shut up and sing” mentality that’s so rampant right now? This idea that if somebody on stage has political views that are different than somebody in the audience, that’s a problem. Roots music has always been built upon speaking truth and speaking to the most basic, concrete, ground-level needs of humanity. How do we translate the value of that in a modern context?

That seems to be the environment these times. I feel like I don’t care — I do pay attention to where I am. At the time, I do care about the context of where I am, usually, but I feel like you need to say what you have to say. It’s easier when it’s in a friendly environment, like Shout & Shine [the showcase]. That was a no-brainer. Everybody there was right behind me, one hundred percent. But if I went to… oh, I dunno…

Fill-in-the-blank.

Yeah.

That’s something we want to be cognizant of anyways, because reaching people that are further away from our frame of reference and our point of view requires us to be aware of context and to allow nuance into the situation.

Exactly.

Now there’s this local band, the New Deal String Band, college kids from around here back in the ’70s and ’80s. They were one of the first Southern hippie bands before the other hippie Southern band — I’m blanking on the name. [Laughs] They would go to the Galax Fiddlers’ Convention back in the day. They had long hair, but they were really good players and Leroy [Savage] was a really great singer. It was a little bit of a toxic environment. People didn’t like long-haired hippies and were likely to start a fight with you as not. Leroy used to say, “We’d get in there, with our long hair, but if we could get our instruments out and start playing before a fight broke out, we’d be okay.” [Laughs] Because of their music! It really does transcend a lot of barriers. You can start with the music and then maybe you can make some inroads.

…Getting to know people — it doesn’t hurt to make friends first and then play the music or take a position or whatever. I think sometimes that goes a longer way toward more permanent changes than busting in–

And raising hell.

Yeah. [Laughs] They have something to say, too. I might not agree with everything, but… [sighs] I don’t know, you know… it’s complicated!!

Photo credit: Betsy Siggins

Cary Morin Picks His Piece

Posted on by Editor

“Let there be no question of who’s wrong and who’s right. There should be no compromise. We all stand up and fight in the dawn’s early light,” Cary Morin sings on “Dawn’s Early Light,” written in support of the Standing Rock Sioux Tribe during last year’s protest of the Dakota Access Pipeline.

“A friend of mine was doing a show [at Standing Rock with the Indigo Girls] and she had asked me, just in passing, if I would write a song for the Standing Rock movement,” Morin explains. “I felt like there were a lot of people writing songs about that, at that time, and I wanted this one to be a little different and stand out a little bit, so it was really more concentrated on the activism, in general, and not so much Standing Rock, but just the whole idea of people coming together to promote clean water.”

“Dawn’s Early Light” is one of the poignant original songs featured on Morin’s latest album, Cradle to the Grave. In order to lend his perspective, Morin tapped into his experience growing up as a Crow tribal member near the Missouri River in Montana.

“When you think about roots music in America, it’s a culmination of so many things. It’s all the stuff blended together, much like the culture in this country is people from all over the world that end up here and create a unique situation,” Morin explains. “With my Native heritage, I could say that I’m really the only finger-style Crow guy on the entire planet. That’s unique. But we all can say that, to some degree. We all have unique things that make us who we are, and I’m really thankful to have grown up in the area that I did, surrounded by the people that I did.”

Morin came to the guitar by way of the piano, which he first began playing around the age of 10. When he picked up a guitar a couple years later, he was enamored. He played by ear, emulating the sounds he loved from his parents’ and brother’s record collection: Chet Atkins, James Taylor, Cat Stevens and Neil Young.

“I grew up in the ‘70s so, at that time, [there was] no Internet, there was very little TV, mostly radio. And the local music scene was really pretty folky and a lot of bluegrass, so I really grew up in the pursuit of flat-picking and [was influenced by] popular bluegrass bands at the time — David Bromberg, Norman Blake, Tony Rice,” says Morin. “I had really fantastic examples of what the music should be, but then I kind of mashed everything up into a combination of bluegrass and finger-style stuff, mostly from Leo Kottke, which turned into this thing that I do now.”

Morin moved to Colorado just out of high school and formed the Atoll, a world-beat band that he toured with for more than 20 years. “I played electric guitar [in the band], but I continued to mess around with the acoustic guitar,” he says. “Once I stopped doing [the band], my focus was really just acoustic guitar and a lot of practicing — just hours and hours of sitting around and playing. To this day, I try to play quite a lot. I’ve been introduced to open-D tuning by a friend of mine, and it took me about a year to get it going and figure out just the basics of it. But then, once I got it going, I just found it to be really fascinating, and I continue to learn new stuff all the time with that tuning. I just love the way it sounds. There’s a fullness and richness to it that I can’t seem to get out of standard tuning.”

Morin’s reconnection with the acoustic guitar led to the release of his most recent string of solo acoustic albums. Cradle to the Grave is the fourth in the series showcasing his adept fingerpicking style and warm, inviting vocals. An amalgamation of bluegrass, country, rock ’n’ roll, and blues, the album features eight original tunes and three cover songs: Willie Brown’s “Mississippi Blues” and, perhaps more surprisingly, Prince’s “Nothing Compares 2 U” and Phish’s “Back on the Train.”

“Phish is one of my favorite bands … I think that Trey’s playing has just really been inspiring and just the whole feel of the band and the approach they take. There’s so much freedom in what they do, and I used that as an example with my band, when I was rolling around playing clubs and festivals,” Morin explains. “A lot of times we’d play five songs without stopping. We’d just roll from tune to tune, and the whole point of that band was really dance music, just to provide an outlet for people to go out and have fun and dance.”

Morin uses the same ethos in his current performances touring behind his solo efforts.

“As a solo player, I can do whatever I want. I can play in whatever key. I can speed things up or slow it down, or just kind of make things up as I go along. And I really dig that freedom to just do whatever I want on stage,” he says. “Sometimes I’ll try stuff and sometimes it works, sometimes it doesn’t. But when it does, it’s a great feeling, and then it’s gone forever.”

While solo spontaneity on stage leads to such ephemeral moments, Morin has a solidified team off-stage that serves as his backbone — and they’re not going anywhere. From recording to promotion, it’s an organic, family affair.

“What I like about these four records [is that] the recordings are all done live in the studio with no headphones. I’ll sit and play these songs, and just play and play and play them, and a friend of mine has recorded all these albums,” Morin explains. “We’ve gotten together, I think, a pretty successful team with Maple Street Music and [my wife] promoting the live shows and the recordings, and Rich [Werdes] recording them, and we have the same person that’s been mastering and mixing the CDs, too. It’s just like the perfect combination of people and I like to think that I promote one guy, one guitar. People still are interested in such a thing … I just really enjoy being able to stand on stage by myself being able to do what I do.”

Photo credit: Timothy Duffy

eTown: Come for the Music, Stay for the Message

Posted on by Editor

Wife/husband duo Helen and Nick Forster have experienced first-hand how music can facilitate a connection. Both performers, they met backstage at the Telluride Bluegrass Festival in Colorado 30 years ago. While Helen had served as the co-owner and co-producer of the festival from its inception, Nick was a founding member of the acclaimed bluegrass band Hot Rize, which was on the precipice of a long-term hiatus. The couple bonded over music and shared values — including a concern for the environment. In 1991, they launched eTown, a nationally syndicated, independent, nonprofit radio show integrating conversations with community organizers and researchers along with performances and Q&A sessions with musical guests.

“If you imagine what happens at a bluegrass festival, there’s something very fundamental, which is that everyone comes together from disparate backgrounds and walks of life and there’s no vetting of philosophy or political party or socio-economic alignment or anything like that,” Nick says. “They have a shared experience … [and] a common focus … their hearts are being opened by music, which is a very real and palpable and powerful thing … There is that sense of connectedness which means that, by Sunday night, as things are starting to wrap up and people are thinking about heading home and going back to their jobs the next day, going back to their normal concerns and cares, there’s a wistfulness. There’s a little bit of sadness about, ‘Man I was part of something this weekend.’ I think, to a large extent, a community that’s connected like that is also going to do a couple of other things, including looking out for each other. And they also tend to look out for their space … and so all of those things are a part of the DNA of eTown.”

The program’s tagline defines eTown as a place where people come for the music and stay for the message.

“We wanted to give people a place to go where the music brought people together, where everybody was welcome, where the music would be both the connection point and uplifting, but more importantly, we would also stimulate dialogue in conversation about how do we take better care of each other and the planet,” Nick explains.

eTown is recorded weekly in front of a live studio audience at eTown Hall, a 17,000-square-foot converted performance space in the middle of downtown Boulder, Colorado. Once a church, the building features state-of-the-art recording studios, production rooms, and camera and lighting equipment, allowing Nick and Helen to navigate the shifting media landscape. eTown films the performance portion of each show and posts the videos on their website. When deciding which musicians they will feature each week, Nick and Helen say diversity is key.

“We wanted to have musicians who were soulful. We didn’t necessarily want to have any from a particular style. I think we do tend to focus on vocal singers, you know. We don’t do as much instrumental music, for example, because I don’t think it really fits with our show as well as others,” Nick says. “We’ve always tried to feature one well-known act and one less well-known act, so that people can get excited about hearing the person they know, but then get more excited about the discovery piece … We try to mix it up further, so we have one band, one solo, maybe one male, one female, maybe one from one musical tradition and one from another, because at the end, everybody plays together for the finale and so we want to make sure that the finales are kind of like, ‘Wow that’s a weird combination.’ You’ve got a singer/songwriter and a hip-hop artist, or you’ve got a bluegrass musician and a blues guy, or you’ve got a Cajun band playing with a Latina band from Los Angeles or whatever it is.”

The other segments of the show address social and environmental issues — from homelessness and hunger to air pollution and compromising the oceans. But in 1991, eTown was ahead of the curve when it came to these discussions. Climate change and global warming weren’t even concepts at the forefront of public or political discourse.

“There was a lot of apathy at the time, and people are not apathetic because they’re bad people. It’s usually because things seem overwhelming and you don’t feel like you have any power to do anything,” Helen explains. “So we wanted to bring people in and give them some food for thought. We wanted to inform them and, most of all, we wanted them to be inspired to get involved. We wanted to bring our skills together in order to create something that was really welcoming across the board: Wherever you were, you’re in eTown.”

This idea led to the creation of the eChievement Award, which Helen gives to one winner each week, inviting them to speak about their work on the show. Nominated by other listeners, eChievement honorees are citizens who are actively trying to improve their communities. “We’ve tried to be solutions-oriented,” Nick says. “We’ve tried to highlight the problems but also think about things that are working and things that are positive in the age of Trump and those things are welcome. We hear from listeners that are like, ‘Thank God, there’s something positive out there in media.”

After 26 years, Nick and Helen believe eTown is just getting started.

“The reason for doing eTown, I think, is more important now than ever because we are entering into this time in our nation’s history where politics have become so divisive and so violent, frankly, and the idea that we need to come together particularly around some core issues that are relevant and important for all of us. I mean, it is absolutely critical that we find some common ground,” Nick says. “And we are more committed than ever to making sure that we can use music to bring people together — but not gloss over the details — and talk about what’s important and talk about what we can all do, each of us, to try to address these issues that are absolutely critical for our future. So I’m super pumped about both our history and our legacy, but especially about our future.”

UPDATED: A Call to Action from the Indigo Girls #NoDAPL (Op-ed)

Posted on by Editor

As many of you know, there is a critical battle being fought right now in Standing Rock, North Dakota, between Native Americans, their allies who want to protect sacred land and water, and a huge corporation that wants to build an oil pipeline that threatens the Missouri River with leaks and devastating consequences. The name of the company building the pipeline is Energy Transfer Partners, and its CEO is a man named Kelcy Warren.

Kelcy Warren also happens to be a passionate music lover who owns a festival (Cherokee Creek Music Festival) and a record label (Music Road Records) that, among other things, released a Jackson Browne tribute record. Indigo Girls have played the festival and had a song on the tribute record. When we participated in those events, we had no idea about Kelcy Warren’s connection to big oil and its imminent threat to the Standing Rock Sioux. Now we know.

When this connection was brought to our attention, Amy and I wrote a letter to Mr. Warren, voicing our protest over his company’s pipeline (DAPL), and several other artists who had performed at his festival signed the letter in solidarity. We are simply saying that building this pipeline is the wrong thing to do, and its disregard for Native land, water, and rights is in direct conflict with our philosophy as artists and people who care about Indigenous peoples and the environment.

Amy and I, under the guidance of Honor the Earth, have recently been to Standing Rock to play a concert and stand in solidarity with the protectors (not protesters!) there. They are brave, outnumbered by abusive law enforcement, and suffering unfathomable racism, yet they remain firmly committed to opposing this pipeline — not just for themselves, but for all of us.

We wrote to Mr. Warren, asking him to reconsider and stop the pipeline.

Will you join us?

To Email, Call, or Message
Cherokee Creek Music Festival: [email protected] — 214.981.0700 — Facebook
Music Road Records: [email protected] — 512.444.0226 — Facebook

For more information, please visit Honor the Earth.

In gratitude and solidarity with Standing Rock,
Amy Ray and Emily Saliers — Indigo Girls

October 26, 2016

Mr. Kelcy Warren
c/o Cherokee Creek Music Festival
4160 West FM 501
Cherokee, TX 76832

Dear Mr. Warren,

We have played your Cherokee Music Festival and found it to be a compelling gathering of artists and a noble pursuit to help children’s charity organizations across the country. Many of us who have played your festival have invested time and energy into the fight for human rights and environmental justice. For some of us, this mission is the moving force and spiritual foundation of our larger community of musicians, and one of the inspirations to play such rich gatherings as the Cherokee Music Festival. But sadly, we realize that the bucolic setting of your festival and the image it projects is in direct conflict with the proposed Dakota Access Pipeline — a project your company, Energy Transfer Partners, is responsible for spearheading. This pipeline violates the Standing Rock Sioux Nation's treaty rights, endangers the vital Missouri River, and continues the trajectory of genocide against Native Peoples.

Many of us have also participated in projects affiliated with Music Road Records, another company of yours. While this company does a lot to promote incredible music that comes from the roots of our country, many of us, as artists, take offense and are mystified by how someone with such a deep passion for organic and traditional music can own a company that is so blatantly tearing at the heart of the fabric of our American community. The American tradition of music that is so diverse and rich depends on the respect for human rights and that includes environmental justice for Native Peoples that contribute to the great tapestry of this land.

In order to stay true to our music and respect the Native Nations that are united against the Dakota Access Pipeline, we will no longer play your festival or participate in Music Road Records recordings. We implore you to stop the construction of the Dakota Access Pipeline and to reconsider your company’s pursuits with regards to the environment and the communities that depend on its well-being.

We stand with Standing Rock, the Standing Rock Sioux, their friends, and allies in protecting their sacred land and water by stopping the construction of the Dakota Access Pipeline and all pipelines that threaten massive ecosystems.

UPDATE

Editor's note: Kelcy Warren responded to the letter by trotting out the usual tone deaf oil industry tropes which are handily rebutted with phrases like "There's a difference between treaty territory and reservation land," "Electricity never polluted anyone's drinking water,"  "It's not hard to imagine why 250 years of broken agreements might lead a Native tribe to be skeptical of negotiating with white men," "Oil barron and environmental steward are, in fact, mutually exclusive titles to hold," and so on. Nevertheless, in the spirit of fairness, we present his letter in full:

 

Lede image: Water Protectors prayerfully march across the desecrated sacred sites to stop DAPL construction. Photo by Rob Wilson Photography.