Tag: blues
Bluegrass Gospel,
Arena-Style
This feature ought to start with a laundry list of our subject’s accomplishments, but rootsy country hitmaker Dierks Bentley’s résumé and inventory of accolades, awards, and trophies would be far too long to include. After 30+ years in Nashville, Bentley has more than made it and his particular brand of country – down-to-earth approachability, bro-ey (while remarkably non-toxic) good-time vibes, honeyed crackling vocals, an unwavering sense of humor, and fierce love for bluegrass virtuosity – has now gained such a strong gravitational pull, it continues to shift Music Row. (For the better, of course.)
In June, Bentley released his eleventh studio album, Broken Branches, and launched an eponymous continent-spanning tour with everybody’s favorite, fellow trad country lover Zach Top, and swampgrass North Georgia duo the Band Loula in tow. Broken Branches features guests like Miranda Lambert, Riley Green, John Anderson, and more and – like all of the albums in his expansive Dierkscography – quite a few string band- and bluegrass-inspired moments, as well.
The Broken Branches Tour, which has been clipped and shared thousands and thousands of times on social media over the past several weeks, includes many hits, striking sets and theatrical tech, cameos from the infamous Hot Country Knights, and, yes, plenty of bluegrass. On the set list, Bentley and Top duet on an incredible “Freeborn Man” – we’re leaving out spoilers here so you can catch the tour’s scant remaining dates yourself and still be delighted. Bentley also performs the title track from his hit bluegrass album, 2010’s Up On The Ridge, and Logan Simmons and Malachi Mills of The Band Loula join him elsewhere in the set for a delicious bit of church.
@thebandloula the broken branches tour is in fulll effectttt 🥹🤧 y’all come see us with @dierksbentley and @Zach Top ♬ original sound – The Band Loula
Singing a Bill Monroe bluegrass gospel number in tight, intricate three-part harmony may seem like an odd choice for a big mainstream country arena show, but longtime fans and listeners of Bentley will know this is no aberration. This is the norm. Whatever the sonics of his music, from the most poppy and radio-ready country to the more Americana-coded to straight-ahead bluegrass, classic rock, and New Orleans grooves (and back again), Bentley brings bluegrass with him everywhere he goes. He brings its pickers, legends, and unsung heroes, too, uplifting them for all to enjoy.
When Mills, Simmons, and Bentley step to the center stage of an enormous auditorium or amphitheater to sing “Get Down On Your Knees and Pray,” depicted behind them on towering LED screens is a little log cabin dive bar with a neon cross steeple and a flickering “open” sign. As they lead the audience in the stark, convicting, hair-raising number – with grit and heart and endless spirit – you realize, yes, this is church. This is gospel. This is country and bluegrass, front porch music and arena music. This is Saturday night and this is Sunday morning.
It’s hard to imagine all of these intricate roots music details not only being palpable in a show of this scale, but they’re also measured, vulnerable, and intimate – traits not known as hallmarks of either country or bluegrass. It’s here that we find exactly the conglomeration of reasons why Bentley retains such widespread appeal and adoration from fans of all entry points. While neither he nor any other artist is universally loved, Dierks Bentley accomplishes being the modern country “everyman” not by diluting himself and his personality beyond recognition, but by purposefully, creatively, hilariously – and spiritually! – putting all of himself on the line in his music.
Before the Broken Branches tour launched earlier this summer, Good Country sat down backstage with Dierks Bentley and the Band Loula during a break from tour rehearsals, after the trio had just run through “Get Down On Your Knees and Pray.” We spoke about what bluegrass means in a country context, the appeal of gospel to folks of any (or no) faith, tent revivals and camp meetings, the joys and vulnerabilities of singing harmony, and much more.
Obviously, Dierks, across your entire career you’ve had a relationship with bluegrass. And not just Up On The Ridge, which we just heard you rehearse a bit of for the Broken Branches Tour. You’ve got records and posters on the wall at the Station Inn here in Nashville, you namecheck Keith Whitley on the new album. You’ve worked with the McCourys over and over, Charlie Worsham, an excellent bluegrass picker, is in your band. There are so many more bluegrass touchpoints. Your bluegrassy CMA Awards show appearance last year was very popular with our audience.
And for y’all, the Band Loula, you call yourself “swampgrass.” The harmonies clearly have the grit and the gospel of bluegrass and the timbre of how your voices blend together reminds me of bluegrass.
It might be an obvious question to ask, but I figured we could go around the circle here and get each of your takes on what does the genre mean to you? What’s your relationship with bluegrass? What does bluegrass mean to you in the constellation of country music that you make now?
Dierks Bentley: When I think about bluegrass, obviously it’s the music and all that, but really it’s just people with acoustic instruments gathering to play and sing together. I never really did a lot of stints on my own, solo. Probably I’m not good enough, but bar gigs where I was just doing cover songs never really interested me. I always liked being in a band. I love the way this instrument talks to that instrument, this voice talks to that voice, and this voice gets added and– “Whoa!”
Like the Osborne Brothers, they’re switching harmonies. Sonny is singing the high tenor, then the next thing you know, he is on like a low baritone part. The voices, the way they move around. That’s the main thing, that’s what drew me in when I walked into the Station. And there were guys my age. I always thought bluegrass was kinda like Hee Haw stuff. I walked in and I was like, “Oh my God, there’s guys my age.”
It was about just playing songs together. And they were doing a lot of Merle Haggard songs, George Jones songs mixed in. Johnny Cash songs mixed in with Stanley Brothers, the Osborne Brothers, and all that too. So it was just, “Wow.”
It’s more about the community of people congregating through and with their instruments. And using those to have fun – and drinks as well. [Laughs] Lotsa drinks, a lot of moonshine back then. The real stuff! No label on it.
Not 30 proof. [Laughs]
DB: That’s what it means to me and that’s what I hear in [The Band Loula’s] music, a lot of, if you want to call it, “front porch” picking music. Picking their roots – you know, deep, Southern gospel-y kind of roots, the mixing of that, and those voices together.
That’s what bluegrass has always been to me. It’s about the community as much as it is about the instrumentation and the bands. It’s the great community of people.
Logan Simmons: I’ll say something that comes top of mind for me. I spent my whole life going to tent revivals. It’s not just, “I go and it’s summer camp, ’cause somebody made me.” It’s like the pinnacle of who I am.
I really believe that it’s the pillar of my family. We go for about 10 to 15 days every year. It’s beside my nanny’s house, and all it is, red-back hymns and bluegrass. The service happens every night and you go for about an hour and a half before service starts, before preaching starts, to hear bluegrass, gospel bands.
That’s how I learned harmonies, hearing all my godmothers and aunts sing the wrong ones around me. [Laughs] And you’ll hear somebody over there, Linda’s like [sings operatically and off-tune] and she’s not on it at all. But I was at least learning something and I feel like with my roots in general, it already infused that bluegrass sound into my life.
Then when Malachi and I became friends and started making music together. He has a lot of Motown roots. I think, blended together, the blues and bluegrass just made something beautiful. And, on top of that, the family harmony we have together. We’ve been friends forever, half our lives.
Malachi Mills: It all comes back to blues, yeah. And just like you said, that cross-pollination of the different genres. North Georgia is like the southern point of Appalachia. Like she said, it really influences the music we make by our harmonies. That’s the biggest thing we take from it. I love bluegrass music, but I’m not like a bluegrass buff. I would lose at bluegrass trivia. [Laughs] But it’s just in our bones and in the harmonies that she was talking about. Growing up in church and everything influences the way that we sing together and the notes that we pick whenever we’re singing harmonies. One of the biggest things that I love about bluegrass is the rhythm and pocket. And the intonation of the instruments. Bluegrass players choose to be intentional about [all of] it, the pocket, the timing, the tuning. It’s all so dead on. The details matter when you’re making records.
I think that’s one of the reasons why it’s striking that y’all have this bluegrass song as part of this big, arena-sized stage show. Because for me, translating those details in such a big space and in such a broad format could be really hard.
Then I hear and see y’all singing in three parts with a neon cross behind you and suddenly yes, this is church. This is what it is. Any close-singing harmony vocals are great, but when it really sounds like bluegrass to me is when you can hear the reeds of your voices match up when you’re harmonizing. That was a really beautiful moment.
Could you talk a little bit about capturing those details for a big audience in big rooms like this – or even outside, in amphitheaters. How do you take a Bill Monroe gospel song and translate it to that space?
DB: Well, there’s “Bluegrass” Ben Helson out there walking the hallways. Ben and a couple other guys in the band have played with Ricky Skaggs. Ben played with Ricky and Tim [Sergent] still plays with Ricky. I always say, if you can graduate from the Ricky Skaggs school of bluegrass and country music, you’re probably a pretty good musician. He also played with Rhonda Vincent.
I’m a big Del McCoury fan. They did [“Get Down on Your Knees and Pray”] and Del has such a cool version of it. We were just kinda thinking of songs to do with these guys that would be great using their voices. Like [they] said, they’re the blues and bluegrass. I’m still trying to figure out their sound. It’s such a unique mixture; it’s so Americana in the way that in this country we have this melting pot of stuff. We thought it would be cool to do a little three-part thing, so that one came up.
Marty Stuart also did a really cool version of that song. But Ben [Helson], our guitar player really came up with that [arrangement], leaning into the swampy stuff they do. Gave it that feel, a little Southern – I don’t know what the vibe is there, but that telecaster is playing and it just has a cool kind of dirty, bluesy vibe to it. Then working up the harmonies, there’s just something about hearing a cappella bands.
I remember seeing Billy Strings at a bluegrass festival years ago and the band all stopped – no one knew who he was back then. Bryan Sutton had told me who he was, so I was where he was. He played like a Thursday set in the middle of the day. They had just done three songs and then they stopped and did a four-part harmony thing. There’s just something about it that’s so powerful. It goes straight to your soul.
The oldest version of entertainment there was was probably harmonizing. Finding people, seeing how your voices sound together, it’s a weird, cool thing. Singers talk about it all the time, in any genre of music about how seeing how we sound together is an intimate thing.
It’s vulnerable and it’s immediately establishing that community that you’re talking about. “We may not be a band, but now we’re a thing.”
DB: I feel like I blend well with anybody, because I’m like the condition. I sing it pretty straight here and allow the people around me to really do their stuff. I’m just gonna hold the line. There’s like nothing special about my voice, but it’s good to blend with ’cause other people have these amazing voices. They can do a lot of movement and a lot of great vibrato. I’m like the dumbest Del McCoury School of Bluegrass [student], just find that note and put everything into it. [Laughs]
Not to mention, introducing people to bluegrass as well – I love that. You have a chance to be a bridge to your heroes and that is always fun. People have been that to me, Marty Stuart probably the biggest. You get into Marty Stuart’s music and you find out who he likes, and then, whoa! He brings you back there. So [I hope] this turns somebody onto Bill Monroe. That’s pretty cool.
Country – a lot like blues, R&B, and the early days of rock and roll – it has this often tempestuous and inspiring relationship between the fun of Saturday night and the conviction of Sunday morning. So seeing y’all sing that song in front of the depiction of a church as a dive bar, complete with a neon cross and a flickering “open” sign – to me that’s “a little bit holy water, a little bit Burning Man” epitomized. You guys are embodying that relationship between the sacred and the secular here. And that duality is all over your new album, too, Dierks.
MM: I’ll say, I think that one of the biggest things that contributes to that is the goosebump, hair-standing-up-on-your-arm feeling. It’s knowing that you have a part in something and whenever you sing and play bluegrass music together, you have to give way to one another on stage. So it’s the whole stage saying we’re doing this very intentionally in unity, in harmony.
And everybody in the crowd, whether they know that or not, they feel it. That’s what I think people feel. Even if you’re not a believer and maybe the message that’s being said [doesn’t apply], but you still resonate with serving each other. With being present, which is a strong energy. I think that’s what makes me excited about playing this song. I don’t know what’s gonna happen emotionally for me whenever that moment happens, ’cause it’s gonna be so much of that unified energy.
DB: Unified energy is a good way of putting it. It’s unified and it really is energy.
We’re pretty involved with the church. I have an older daughter who’s involved in the church and another middle daughter who doesn’t believe it like I did. But there’s something divine that you just can’t ignore, whether you believe it or not – just look at a sunset, look at a flower, look at a fish, look at so much unnecessary beauty in the world. There’s just some energy that exists and you can’t deny it when you sing a song like this. It just taps [something] on anybody. Recognizing how small you are in this world and the power of whatever version of prayer you do.
LS: I liked how you said it joins secular and holy together and that actually made me think of the tent revival, as well. I think growing up in Appalachia, like Malachi said – I wish I could just teleport you there so you could experience!
DB: That would be cool, a tent revival – I can’t even imagine.
I haven’t been to a camp meeting or revival in so long!
LS: Everybody’s invited to camp meeting. I don’t know if you’d love it. Our tent – I say tent, it’s like a shack on a square, it’s like a big square, four sides. So we’ll say, “Are you on the upper line or the lower line?” We’re on the upper line, which is not a good thing. It’s like you think upper line is like uppity people or something, but it’s not. Our shack is the oldest and [most] untouched of the whole campground. It was built in 1846.
DB: Wow!
LS: So there’s holes in the roof and like, my bunk bed, I get water drops on my head if it rains. There’s hay floors, there’s no air, and there’s a lot of us, so it’s all packed in there. But camp meeting is where I learned my first Bible verses and where I smoked my first joint. [Laughs] So it all marries together how you said, like holy and secular at the same time. I think of that picture of going to the gospel tent revival, going to camp meeting, singing those red-back hymns, doing all those things – but then also learning the grit of growing up.
I just loved when you said joining those things together, because that was such a representation of my upbringing. Yeah, it’s a little bit holy water, a little bit Burning Man. It’s definitely Saturday nights and Sunday mornings – and the tent revival is where I feel like those two worlds are so evident.
Dierks, in all you’ve done across your career there are all these bluegrass moments. The country that you “grow,” it’s mainstream, it’s radio-ready, but it’s like there’s bluegrass in the “soil” you grow it in, so you can always taste bluegrass in everything you do. Like on the new record, “Never You” with Miranda Lambert feels that way and “For As Long As I Can Remember”–
DB: There’s a little “Circles Around Me” by Sam Bush [reference] there at the top of that song.
Oh my gosh, yeah! Exactly what I’m talking about.
You said a little bit earlier turning people onto your heroes always feels great, but for you, from your own perspective being that guy that used to just hang out at the Station Inn and now being the Dierks Bentley and going on tour in sheds and arenas and amphitheaters… Why do you keep bluegrass with you?
Dierks Bentley: It is selfish in a lot of ways. I have such a great band and I just take so much joy watching them do cool stuff that I can’t do. It’s like our guitar player, Ben, he’s just an unbelievable flat picker. Charlie Worsham’s in our band and Charlie won the CMA Musician of the Year. He is just an incredible musician. Dan [Hochhalter] is an incredible fiddle player. Tim is so underutilized. Our steel guitar player – who plays banjo and everything else – he’s one of the best singers to me. Hearing him is like hearing Merle Haggard. He sings like nobody else, but he’s also so underutilized. And Steve’s been playing with me since 1999.
It’s just a great group and we love bluegrass music, featuring that, and having the music part of the show. I like being in a band setting, so just getting to be around it and hear these instruments swirling around me playing, I think it’s just cool.
I got a chance to play ROMP Festival last year and I feel lucky to be friends with guys like Jerry Douglas and Sierra Hull and have them come up on stage and play with us. I still think bluegrass music is the punk rock of country. It’s just the coolest genre of music there is.
It’s gotta be centering or grounding to a certain degree just to have that as something you can go back to, to feed yourself and fill yourself back up even while you’re touring.
DB: Absolutely. In the show we go from playing Tony Rice to John Michael Montgomery. We play bluegrass with the Hot Country Knights with costumes on. It’s just it’s all very selfish! It’s like, “How can I have a lot of fun in the next 90 minutes?”
I wanna do our radio country. I want people singing songs back, because that’s a great feeling. I want to get a little bluegrass in there. Just see if we get away with that. Then, can we try to get canceled on the way out? [Laughs] I dunno. It’s really fun for me. And having these guys [out with us] and getting to harmonize with them, it’s gonna be really fun. Check back in a few months, see how it turned out.
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All photos by Zach Belcher.
Good Country, Good Community
Editor’s Note: Each issue of Good Country, our co-founder Ed Helms will share a handful of good country artists, albums, and songs direct from his own earphones in Ed’s Picks.
Gospel-infused, blues-inspired “swampgrass” from North Georgia, this Americana duo reminds of the Civil Wars, the SteelDrivers, and the Secret Sisters. Even so, they certainly have a sound all their own. Their new EP, Sweet Southern Summer, arrives August 22.
Read more about the Band Loula in conversation with Dierks Bentley here.
Our old favorite Timmy Ty has done it again! Snipe Hunter is a masterpiece of traditional postmodern Appalachian music. It’s hilarious and heartfelt, entirely unserious and devastating, too. No matter the textures and genres he references in his work, Tyler has always been Good Country (and very bluegrass, too).
Tyler Childers is our Artist of the Month. Dive into our coverage here.
Bluegrass and jamgrass fans rejoiced in late July when our longtime pals in Greensky announced their upcoming album, XXV, marking 25 years of this incredibly impactful string band. With the announcement they released “Reverend,” featuring their Michigan compatriot Billy Strings. Here’s to the new album – and to the next 25 years! We can’t wait.
The Texas Hill Country floods devastated fertile territory for roots music and Good Country in west Texas in early July. The artistic community has responded en force, quickly assembling quite a few star-studded benefit shows, concerts, and on-the-ground relief efforts.
Robert Earl Keen – together with a host of partners and sponsors – has convened a superlative lineup for just such an event, Applause for the Cause, to be held August 28 in New Braunfels, Texas. Featuring appearances by luminaries such as Tyler Childers, Miranda Lambert, Cody Jinks, Ray Wylie Hubbard, Kelsey Waldon, Jamey Johnson, and many more, the show almost immediately sold out. The good news is you can watch the performances via streaming (Amazon Music, DIRECTV, Veeps) and REK’s YouTube channel. The even better news is you can still donate directly to the Community Foundation of the Texas Hill Country, beneficiaries of the evening, to support the cause.
Yes, Trisha Yearwood is a country legend of stage and screen, but did you know she’s a stellar songwriter as well? Her brand new album, The Mirror, reflects this fact with 15 tracks all co-written by the Grand Ole Opry member. Plus, the collection features guests like Jim Lauderdale, Charles Kelley, and Hailey Whitters. THIS is Good Country!
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Photo Credits: The Band Loula by Sara Katherine Mills; Tyler Childers by Sam Waxman; Greensky Bluegrass by Dylan Langille; Robert Earl Keen by Emma Delevante; Trisha Yearwood by Russ Harrington.
The Wood Brothers Appreciate Their “Slow Rise to the Middle”
Raised by a creative writing teacher and a music-playing biology professor who occasionally picked with Joan Baez, Oliver and Chris Wood were both destined for careers making music. Following time apart in the ‘90s – Oliver in Atlanta playing with King Johnson and Chris in New England staying busy with Medeski Martin & Wood – the Wood Brothers came together in the early 2000s during a co-bill between their bands in Winston-Salem, North Carolina.
And they haven’t looked back.
In 2004 the Wood Brothers – their trio rounded out by multi-instrumentalist Jano Rix – officially arrived. Two years later came their debut record, Ways Not To Lose, and with it signature hits like “Luckiest Man” that over two decades later continue to stand the test of time, even as the trio’s sound shapeshifts. That sonic evolution is front and center throughout the band’s latest effort, Puff of Smoke, which features everything from boisterous horns to slippery synths and a bevy of world influences stretching across multiple continents.
Wrapped up in the 11 songs’ American-rooted and globally influenced aesthetic is a feeling of mindfulness that ranges from serious (“The Trick”) to comedic (“Pray God Listens”) and borderline cynical (“Money Song”). A prime example also lies within “Slow Rise (To The Middle),” an autobiographical ballad about the band’s methodical rise to making and maintaining a stable living from their music – as opposed to an overnight rise to stardom that oftentimes fizzles out in the most dramatic fashion.
“The lyrics are pretty abstract, but they’re pretty specifically about all the people who had the meteoric rise and died because of a plane or motorcycle crash or even an assassination – as was the case with John Lennon,” explains Oliver. “We were thinking of very specific people in rock ‘n’ roll who burned out and died young when they were at the top of their game. With that in mind, it’s almost a song of real gratitude that that didn’t happen to us.”
Ahead of the release of Puff of Smoke Chris and Oliver caught up with BGS to discuss the band’s roots, trajectory, experimental nature, mindfulness, and more.
(Writer’s Note: The following includes two separate conversations combined into one and edited for clarity and brevity.)
What was it that brought [Oliver and Chris] back together after over a decade apart to first form the Wood Brothers?
Oliver Wood: Having lived apart so long and played in different musical circles we were somewhat disconnected – both musically and and just as brothers – but we did stay in touch. In Medeski Martin & Wood’s early days they used to come to Atlanta and sleep on my floor before they blew up. I was always interested in the music [Chris] was making and he was interested in music I was making, but we just weren’t close.
At one point, it just happened that we played a show together where my band, King Johnson, opened for them – I believe it was at a place called Ziggy’s in Winston-Salem, North Carolina. We ended up having the best time and then they asked me to sit in with them on guitar on a few songs. [Medeski Martin & Wood] didn’t have a guitar player and I wound up fitting right in with what was going on [that] night. During it we stood next to each other and felt like we could just read each other’s minds, like we had this uncanny psychic (and obviously genetic) connection, musically.
In spite of the differences in the music that we were playing there was a lot of overlap. Both bands were really into traditional American music like blues and funk and jazz. It was like a musical conversation that went really well, so from then on Chris and I made efforts to play and write music together when we visited our family or had gatherings purely out of joy.
We had this thing in common, were all grown up, and had shed some of that brotherly baggage that family bands who’ve been playing together since they were kids sometimes have a harder time shaking, because they don’t never get a chance to form their own identities and feel like they’re their own person. It made it especially exciting to join forces and see what kind of recipe we could come up with everything we’ve learned over the years.
Chris Wood: One thing that’s not obvious looking from the outside in is how much overlap there was with [Medeski Martin & Wood] and what [Oliver] was doing with King Johnson. MMW formed in New York City in the early ‘90s in a very particular music scene where we were always trying new things and mashing together genres and finding new ways to play instruments. We operated with a fringe set of influences that included field recordings from West Africa and all kinds of other weird things that were out there compared to contemporary classical music, but when King Johnson opened for us in the early 2000s and Oliver sat in with us there was an immediate connection. In a way, it almost felt like I was watching myself playing because I could relate so well to his musical choices and approach to playing. He was a natural fit, leading to a moment that sparked the thought about doing something together that has lasted for over 20 years now.
It sounds like the time you guys spent apart has been critical to the bond you have, both as brothers and as bandmates, now over 20 years into the band’s life.
OW: Exactly! And I would say it also contributed to the unique sound that we were able to create because we were bringing some pretty different things to the table. I was really into blues and roots music and Chris went more of the jazz route, but he always said, “Well, what if you mixed Charles Mingus with Robert Johnson or Willie Nelson?” So the idea was to fuse together some things that you haven’t heard yet.
I feel like Puff of Smoke, with its barrage of horns and synth-heavy moments, is a prime example of that fusing together you speak of. What led you to incorporating more of those sounds on this album?
OW: Well, I think that’s always our goal, trying things we haven’t done yet. And a lot of times the metaphor for me is that we’re just trying different recipes. I’m still going to play guitar, Chris is still going to play bass, Jano is still going to play drums and keyboards. There’s going to be singing, there’s going to be familiar sounds, but we think of all these ingredients. There’s Calypso and African music and Chicago blues and gospel and a bunch of other things. These ingredients aren’t uncommon, so what makes artists unique is what they come up with from those sounds.
Oftentimes when we go in to make a record, it’s not conscious like, “Oh, we’re gonna make this kind of record.” We just know that we’re not going to do what we did last time or what somebody else is already doing, if we can help it. We’re trying to find something new that excites us and what that looks like is sometimes having a song written and ready to play, but going into the studio and saying, “I’m going to use this weird guitar that kind of sucks and see what it does.”
There’s an infinite number of combinations and ideas you can apply in the early stages of recording that really influence how different it ends up being. Our philosophy is to create a new recipe each time, which is why it’s so hard to pigeonhole us. That’s not good for business sometimes, but at the same time that’s what we’re going for because we’re trying not to fit in.
CW: We never know what we’re gonna do. What we end up doing is always based on what we’ve done in the past, which is wanting to push boundaries by continuing to evolve and try things we haven’t done before. Over the years we’ve surrendered to the fact that good things happen with the music when we’re not in control and we’re just paying attention to what’s happening and following each other’s lead instead of having a hardened idea of what things should look like. Usually that’s what kills the creative spirit, so relinquishing that control has always been a big theme for us.
We all have a lot of respect for each other and our opinions. Creating artistic things can be a rabbit hole that you get lost in quickly, so being around people you trust can prevent you from doing that in favor of encouraging you when something is really working that you couldn’t even see yourself. When we bring a song we’ve written into the studio, we have absolutely no idea how it’s going to turn out because even though there’s lyrics (and maybe even a key) we make a lot of very spontaneous decisions about what kind of guitar to use or which drum set should there be. Every little decision like that leads to a new spontaneous reaction to how that instrument is sounding. That in turn makes us play a certain way, then by the time the songs are on tape we’re all blown away at how differently it turned out than we would have ever thought.
A big theme throughout these new songs is mindfulness. Can you tell me about how y’all practice that, both in your daily lives and your musical pursuits?
OW: For any artist, whatever’s going on in your life or the world around you makes appearances when you’re writing music – it just seeps in there and gets baked in you. Over the years, all of us in the band have been trying to live a certain way by learning methods and tricks to finding peace and fighting depression and the scary changes going on in the world while continuing to stay connected with people. I’ve always written like a cheerleader for myself, like “The trick is not to give a damn,” but by no means am I a master of any of that stuff. It’s a reminder to myself and others to always keep that on your radar. But on “The Trick” I follow that line with “Good luck,” so there’s a little bit of cynicism there too. Another song, “Pray God Listens,” is meant to be a little humorous and a little cynical of God, but also hopeful. It’s also about wanting to believe that God is listening and that I’m skeptical, but haven’t given up.
CW: [Mindfulness is] a constant recurring theme for us, even going back to [2023’s Heart Is A Hero] and the idea of remembering to remember. I think the hardest thing about presence and mindfulness and being an agent of your own emotions is just remembering it’s even an option. We get so carried away by the constant churning of our minds that you forget it’s even an option to not take that stuff seriously. There’s lots of references in our music about that – this weird storytelling device that we have between our ears that never shuts up and how to live with it – and the idea of control and surrendering to the fact that the only thing we can control is to be present. A lot of our anxiety stems from not knowing what to do, but if you just pay attention to your environment it tells you what to do.
This becomes really useful for us when we’re on stage in front of a bunch of people and the part of your mind that takes credit for and wants to be good doesn’t want a slow rise to the middle but instead wants a meteoric rise to the top and will start fixating on how to be great at something to the detriment of not paying attention to what’s happening around you. For me to play a good bass line I don’t need to listen to myself, I listen to the drums and guitar and those tell me how to play. That’s what presence is for us – it’s allowing our environment to tell us what to do, not trying to figure it out alone.
Another way of describing the themes on this record is impermanence. Things happen and then they’re gone. We have very little control over most aspects of what happens in the universe, so really all you can do is just sort of pay attention, trust that you’re going to know how to react to all that craziness and surrender to the moment.
What about this record stands out to y’all from the rest of your catalog?
OW: For me personally, I feel like there’s more and more freedom to just do whatever the hell I want. We have our own label, so we’re doing things quite independently without the structure of a label or A&R or anything like that and we’ve been doing that for a long time. We’ve always joked that the band’s career trajectory has been a slow rise to the middle as opposed to a meteoric rise to the top. There’s a song by that name on the record that’s a bit tongue-in-cheek as we make fun of ourselves and how it took us years to land at a sweet spot in our careers where we play to around 1,000 people a night – which isn’t a lot compared to Phish or Springsteen – but enough to feel like we can make a living and be a little weird in what we do rather than always taking the conventional route. We can be a little more subtle and aren’t beholden to any one thing, freeing us up to experiment without the worry of needing to write another hit.
As far as this album goes … we really tried to combine our creative visions to see what we could make and we’re all really proud of the result. It was a very organic thing that took over 20 years of experience to make happen.
CW: Between the three of us, we have a lot of influences. When you first begin as a band you’re trying to find out who you are and what your sound is. With both the Wood Brothers and Medeski Martin & Wood we waited to introduce electric bass to the mix even though I play both because the electric bass signifies certain sounds.
For instance, with MMW in the early ‘90s having electric bass with instrumental music that was danceable made you think of jazz fusion, which wasn’t a category we wanted our music to fall into even though it was instrumental music that was sometimes danceable. Once we established our voice as a band we began to branch out, which is the same thing happening with the Wood Brothers.
We have so many influences that don’t fit into the genre boxes that a lot of people put us in in our early days, which was Americana and roots music. We have influences from all over the world, especially on this record. On this record we explored more of the Caribbean, Cuban, and Latin influences we have. Oliver and I are also into these great African guitar players that there’s a lot of overlap with in his fingerpickin’ blues. Throughout we try to find different ways to introduce those influences to the Great American Songbook-like material on this record. Jano is a very good salsa dancer and obsessed with Latin music of all kinds, and I’ve always been into that music as well. One of my favorite bass players is Cachao, who is like the Duke Ellington of Cuba and invented “the mambo.”
There’s things like that that you’re sometimes hesitant to put into the music you’re putting out, but over time as you establish your voice it’s like “why not?” Let’s have fun using those influences even if it’s not “American,” per se. This is the melting pot – we’re supposed to be able to use it all here.
What’s your biggest joy of getting to make music together?
OW: Both Chris and Jano are like titans of music. They’re both virtuoso musicians who are not only monster players, but very creative too. Medeski Martin & Wood was a very experimental band that made great efforts to do what we’ve been talking about, which is to not sound like anything else and really be themselves and allow their musical identities to come through without trying to. Sometimes in instrumental music and in the jazz world, it’s about technique and technical prowess and those guys were just pure artists. They were really trying to make beautiful sounds and odd sounds and dissonance. Sometimes you could dance to it and sometimes you just had to take it in because it was real trippy. And so Chris brings that spirit of virtuosity and creativity, as well as Jano. We first hired him as a drummer because he was such an amazing drummer and percussionist and had no idea he could play keyboards just as well. He’s like two guys at once.
No matter what I throw at them, they can throw something cool back at me, enhance it and make it better. We’ve been talking about the sort of mindfulness theme in some of the music, and it really is a way that we try to operate as a band and as players. It’s about staying connected with yourself and with other people. If we have a musical disconnect it’s because we’re not listening to each other. Music is always a conversation where you listen and you respond or you hear something and you react to it, so if you’re only listening to yourself you’re missing the point. It’s detrimental to the music, so we make sure that we’re listening to each other, and in doing so, we get into this mindful, sort of meditative trance where we’re just listening and having a conversation and not trying to fill all the spaces. It makes us a very cohesive unit and able to be ourselves.
CW: Learning how to be present – as cliché as it sounds – that’s where the joy is. The joy is finally learning that it’s not me, it’s everything else that tells me what to do. Every time we play music it’s amazing, even a song that we play night after night with that approach feels like it might as well be the first time. The hardest part about this idea is remembering to remember, so my way of practicing that is trying to remember throughout the day to ask myself a simple question.
It’s like a challenge – can you enjoy yourself right now? And sometimes it’s easy, because things are fine and you’re not in pain or there’s no drama going on, but it’s the most fruitful moments when there’s something difficult or boring like doing the dishes and I ask if I can enjoy myself? Do I have the ability? What does it even mean to enjoy myself right now? And the practice is that if I can do it enough in those times, then I should be able to remember to remember to do that on stage too. From that point on everything is obvious – I’m able to relax and listen to the drums play me. All the pressure just goes away because you realize you trust yourself to react to the environment, and that never gets old. It’s useful for both your daily life as well as on stage or in the studio or any time we’re creating music together. We’re always trying to make every experience joyful, which isn’t always easy but can be done with practice. It’s like a game, it’s playful – even if you don’t always have a smile on your face.
Photo Credit: Laura E. Partain
The Roots Music of
Ryan Coogler’s Sinners, Explained
(Writer’s Note: If you haven’t seen Sinners yet, be warned – there are significant spoilers below.)
“There are legends of people born with the gift of making music so true it can pierce the veil between life and death, conjuring spirits from the past and the future…”
So begins the film Sinners, the epic Southern gothic horror film from acclaimed director Ryan Coogler (Fruitvale Station, Black Panther). Sinners tells of twins Smoke and Stack Moore (both played by a fantastic Michael B. Jordan), who open a juke joint with the help of their cousin Sammie (Miles Caton) in their small Mississippi hometown in 1932. Driven by a love for blues music and a desire to create a safe gathering place for other Black people, the twins establish Club Juke at a defunct sawmill, unwittingly setting into motion a sinister chain of events.
That opening narration, which points to Sammie and his prodigious musical gifts, accompanies an evocative montage of folk imagery, as the narrator outlines the importance of musical storytellers within tight-knit communities. One such folk figure is the West African griot, a protector of oral tradition who also often served as leaders in their communities. The montage is backed by haunting resonator guitar, a musical motif that will repeat throughout the film.
Coogler tapped the GRAMMY- and Oscar-winning composer Ludwig Göransson to score Sinners, continuing the creative partnership the two began with Coogler’s 2013 film Fruitvale Station (which also stars Michael B. Jordan). Rootsy and atmospheric, the score takes blues influences and ratchets up the tension with strings and percussion to suit the horror themes that unfold midway through the story.
Artists who perform on the Sinners soundtrack include Brittany Howard, Cedric Burnside, Rhiannon Giddens, Alice Smith and Rod Wave. Players on the Sinners score include Buddy Guy, Bobby Rush, Justin Robinson, and Leyla McCalla. Roots musician and actor Lola Kirke appears in the film as Joan, a member of the KKK who becomes a vampire.
Sinners is set in Clarksdale, Mississippi, a Delta city famous for its rich blues music history and for its role in the Great Migration, which, on the whole, found over six million Black Americans leaving the Southeast for large cities in other regions – including Chicago, Detroit, New York City and Cleveland – in order to flee racial segregation, Jim Crow laws and racial violence like lynching.
Dense with musical references, Sinners incorporates blues history into the naming of its characters, too. Stack’s name likely references the classic American folk song “Stagger Lee,” also known as “Stagolee” or “Stack O’ Lee Blues.” That tune tells the story of a real-life man and professional procurer, Lee Shelton, who lived in St. Louis, Missouri, in the late 1800s. Friends called Shelton “Stag” because of his perpetual bachelorhood, and, at times, “Stag” became “Stack.” On Christmas Day, 1895, Stack shot and killed a man named Billy Lyons after Lyons stole Stack’s Stetson cowboy hat, and the rest would soon become musical history.
The song’s original writer is unknown, and it has been recorded and performed by a bevy of artists in the intervening decades. One of the most popular recordings is performed by Mississippi John Hurt, a pioneering blues artist. In 1957, Louisiana-born R&B singer Lloyd Price rewrote the song as an upbeat rock number, scoring a number one Billboard pop hit. When Price performed the song on American Bandstand, host Dick Clark had him tone down the “violent” lyrics by giving the song a happy ending.
While Stack’s name is loaded with meaning, the name Smoke is more ambiguous, though as a pair the twins’ names could point to “Smokestack Lightning,” a 1956 song by another Mississippi blues artist, Howlin’ Wolf.
The plot kicks off in earnest when Stack and Smoke return to Clarksdale from Chicago, where they hoped to escape the Jim Crow racism of their home state. Disillusioned by the racism they still encountered once there, the brothers decide to move home to establish Club Juke, recruiting their cousin Sammie to be part of the house band. Sammie is rarely seen without his guitar, a 1932 Dobro Cyclops resonator that Göransson used to record much of the film’s score.
Stack claims that the guitar he and Smoke give to Sammie once belonged to Charley Patton, the Mississippi-born singer and guitarist widely considered to be the “father of the Delta Blues.” (At the movie’s end, Smoke reveals the truth to Sammie: that the guitar actually belonged to his and Stack’s father all along.) Showing Stack his chops, Sammie performs “Travelin’,” a song original to the film.
The emotional and artistic high point of Sinners is a surreal, mid-party musical number that connects the blues to Black music traditions from past and future eras, including hip-hop and rock and roll. The scene begins at Club Juke, with Sammie performing the original song “I Lied to You.” The character Delta Slim soon delivers a short monologue, telling Sammie, “Blues wasn’t forced on us like that religion. Nah, son, we brought this with us from home. It’s magic, what we do. It’s sacred, and big.”
When the opening narration replays after Slim’s speech, things get psychedelic. An electric guitarist dressed in ‘70s rock and roll regalia appears, shredding licks while Club Juke dances around him. A DJ booth appears, with a man in ‘80s hip-hop-inspired clothing behind the boards. B-boys dance among club-goers, and a West African griot appears carrying a drum. Time dissolves as boundaries between musical traditions blur, capturing the essence of 20th-century Black music in one stunning scene.
Trouble starts when a trio of vampiric folk musicians (yes, you read that right) tries to enter Club Juke, hoping to perform. That image of a literal blood-sucking monster in no small part resembles the white colonization of Black music, particularly blues music, adding gravitas to the unexpected plot development. The trio tries to woo their way in with a folksy version of the traditional blues song “Pick Poor Robin Clean,” made popular by Virgninia-born blues artist Luke Jordan in 1927 and the artists Geeshie Wiley and Elvie Thomas – from Louisiana and Texas, respectively – in 1931.
After being denied entry to Club Juke, the trio retreats, performing a hypnotic rendition of the Scottish/Irish folk song “Wild Mountain Thyme” outside the club grounds. The song was especially popular during the American folk music revival and has been recorded by Bonnie Dobson, Judy Collins and Joan Baez, among many other artists.
As the vampire plot unfolds, the musical story takes a bit of a backseat, though a major fight scene between the remaining Club Juke revelers and the ever-growing contingent of vampires does include another major musical number. Led by Remmick, the group performs a chilling, spirited version of the hop jig “Rocky Road to Dublin,” an Irish folk music standard with roots dating back to the mid-19th century.
The next big musical moment comes after the film’s end when, taking a cue from his MCU days, Coogler includes a post-credits scene. Set in Chicago in 1992, the scene features two familiar faces: blues legend Buddy Guy, who plays elderly Sammie, and contemporary blues star Christone “Kingfish” Ingram, a member of the elder Sammie’s band.
Guy, who also performs a version of “Travelin’” on the Sinners soundtrack, was born in 1936 to Louisiana sharecroppers and moved to Chicago to pursue music when he was 21. Shortly after relocating, Guy would meet Chicago blues legend – and Mississippi native – Muddy Waters, who would become his friend and mentor. It’s a full circle moment to close out the film, and one that reinforces the importance of lineage to the blues music tradition.
Unsurprisingly, Sinners is a movie that rewards rewatches. Coogler and his collaborators built a musical world rich with detail and allusion, and did so with what was clearly an enormous amount of love and passion. If you’re a music fan, Sinners is well worth your time – just be careful if you hear a late-night knock at your door.
Sinners is now available to stream on HBO Max and is available to rent VOD. The film is also still showing in a limited number of theaters in select markets.
All images courtesy of Warner Bros. Pictures. Lead Image: Miles Caton as Sammie Moore in Warner Bros. Pictures’ Sinners.
Brent Cobb
Ain’t Rocked In a While
He might be a renowned lyricist and self-proclaimed songwriter-singer (not singer-songwriter). His typical sound may simmer with a supremely chill mix of country, blues, and soul. But Brent Cobb got his start with the crunchy thunder of guitar-driven rock ‘n’ roll and his seventh album takes him back.
Tapping the raw rage of garage rock, the distorted domination of ‘70s proto-metal, and more, Ain’t Rocked In a While finds this GRAMMY-nominated master of phrase returning to a world where the guitar riff is king – his first love as a musician. Co-produced with Oran Thornton and recorded live, 10 songs combine Cobb’s laid-back style with the immortal edge of bands like Black Sabbath, Metallica, and heavier inspirations still. But while old metalheads do tend to get rusty, this project is razor sharp.
Speaking with Good Country, Cobb explains the change of pace, as well as his abiding love for the rock ‘n’ roll spirit and new appreciation for classic-rock lyrics. Plus, the long-haired country boy explains how Ain’t Rocked In a While could fairly be considered “dad rock.”
I want to get the story behind this record. Ain’t Rocked in While is one of those projects that really seems to do what it say it’s going to do. How much of a creative release was this for you?
Brent Cobb: Well, this project was cool because I was focused more on riff and just really digging back into the foundation of what I grew up on. My first band was a rock band with my best friend Justin, who played guitar. He was real into Pink Floyd and AC/DC and Black Sabbath, and had me learning all those songs to sing. So when I was writing riffs and lyrics for this album, I sort of went back and was rediscovering those songs that I grew up learning.
Back then, even though I was learning the lyrics, I was just learning them to sing it. I wasn’t really paying attention to what they were saying and I didn’t think of those songs as very lyrical songs. I just enjoyed the groove. With this go ‘round, it really took all the pressure off of trying to write a lyrical song – which in turn made the lyrics come way easier. It also made me aware of just how lyrical those old classic rock songs were.
Oh, right!
I didn’t notice it or I didn’t appreciate it, but I don’t guess you would as a teenager. So that was the whole process – I was just trying to write a riff album and wanted to rock a little and show the audience a reference for a live show when they came, but wound up writing lyrical songs anyway.
I guess you just can’t help it. You’ve always been known as a storyteller and a songwriter first, and you even did a gospel record just a few cycles ago. Where does hard rock fit into your listening habits?
It all has always coexisted in my little world. My mom’s from Cleveland, Ohio, and my uncles – her brothers – they were all rockers into Led Zeppelin, The Beatles, and just the classic stuff. But then here, my dad was in a band with his brother – my other uncle – and my dad would cover the early ‘50s and ‘60s rock ‘n’ roll and my uncle would do classic country. So I grew up around that, but if you looked at any of my playlists, it’s just always been real eclectic that way for sure. For this album, Master of Reality [by] Black Sabbath was probably the biggest influence and the one that I would keep returning to for inspiration. And not just in riffs, but in the way that they structured that album to ebb and flow.
This might be a hard question to answer, but how heavy do your tastes get? What do you think would be the hardest hitting band in your collection?
Oh man. Well, [for] modern [artists], I’d probably say the band Sleep. Have you ever listened to much of them?
I don’t think so. I’m going to have to check that out right after this.
It’s like stoner metal. That’s probably the hardest stuff that I’ll listen to right now. But I don’t know – I mean, Sabbath is so hard still to this day. Those first five albums are unreal. … With Sleep, that’s some heavy stoner metal.
Yeah, I’m looking on Spotify right now. They’ve got songs like “Marijuanauts’s Theme.” [Laughs] That’s an awesome title.
Dude, I know! But that stuff is like, you can go find sections of old Sabbath songs and it’s kind of like [Sleep] built a whole sound on little sections of Sabbath songs. But then if you go further, it’s all blues – that’s all it is.
For any true rock record, the recording itself is so important – trying to capture the energy. I know you recorded live-to-tape and that seems like the rock ‘n’ roll dream, right? Was that experience different from digital recording?
Well, honestly, each of my albums have always been recorded to tape except Keep ‘Em On They Toes. But with that said, it is a modern world and we still record to tape and then dump all that into Pro Tools to where it’s easier to edit, then take that and dump it all back to tape. You get the original physical, sonic difference that is recording to tape when each tape is completely different, because the needle’s hitting different, the amp was hotter, or whatever. But then we fast forward to the modern world to where we can just really be quicker and more efficient.
I think we had 10 days blocked off to record, and then I got sick on the first two days. And then Oran [Thornton], my co-producer and head engineer, he got sick for two days. And so we wound up recording in seven or eight days.
That is a plus of the modern age for sure. In any case, it came out sounding really tight – you recorded as a band, right?
That’s right. It’s the touring band [The Fixin’s] I’ve had for a while now. … The studio we recorded at in Springfield, Missouri, was this little bitty, almost broom-closet size live room, and they were all in the main live room together. I did want to isolate myself, so I was in an even smaller little isolation booth with a window where we could still see each other. … I obviously am not as experienced in singing those type songs and playing those type riffs at the same time, so I knew I was going to screw up some lyric phrasings and I didn’t want to mess everything else up. So I was the only thing I isolated.
Where’d that title track come from? “Ain’t Rocked In a While” – this definitely has that Black Sabbath feel, stretching out to five minutes.
Straight up. It started because I had bought my son a little drum kit for his fourth birthday a couple years ago. He just loves the drums … and then I would set my amp up and get my guitar out and we’d just be jamming in his room. One day he was like, “Dad, play some rock ‘n’ roll guitar.” And I’d hit a little lick and he’s like, “No, no, rock ‘n’ roll.” I’d play another little lick. And he said, “No, dad, like Mattman” – which is [the Fixin’s guitar player] Matt [McDaniel]. I was doing the best I could, really just trying to prove to him that daddy could rock.
That’s funny!
So I came up with that “Ain’t Rocked In a While” riff and then it turned into me proving to my son, “I have rocked before, boy. It just ain’t been a while.” I thought it would be funny, but I also thought, “Well, all of us are sort of that way.” I’m nearly 40 and a father of two, so you could definitely consider this album Dad Rock, but all our kids don’t know. We all had some rock eras, whether that be in life or musically or whatever it is.
Well, you still got the hair, so I think it’s easier to make that case.
[Laughs] Hell yeah. It’s funny you say that. My mama just yesterday, she used to be a hairdresser and had her own business, and she was like, “You need to let me cut your hair.” And I was like, “Look, I’m going to keep it growing until it don’t grow no more.” I’m barely gray and I ain’t thinning too much yet. Until that happens, I’m going to keep rocking the long hair.
A little earlier you mentioned how [hard rock is] all blues at the bottom, right? I think that really comes through in a song like “Do It All the Time.”
Man, I’m going to have to give my son some co-writing credit on this album, I guess. That riff did come out very Skynyrd-esque, but … I was actually trying to do my best James Gang feel with the riff, the melody, and the double vocals on that chorus. That early James Gang stuff is so badass – but I think Skynyrd also was probably trying to do their best James Gang on some of their stuff.
Anyway, the idea of that song is from when [my son] Tuck was even younger, we’d be like “Oh man. Look dude, you ate all your food!” And he would say, “I did it, and I do it all the time.” So I always had that. I started saying “I do it all the time!” And then I don’t know how much I should say, but sometimes when you’re parents, you and your other half may not be on the same page. … You’re just both sleep-deprived and sometimes it’s hard to see. And so I think we were having a little moment of that and I was going, “I tried then and I try now and I try all the time. I did it and I do it all the time, babe!” So that’s where it came from.
Okay, one more thing here. For fans who come out and see you live, do you think this is going to change the shows? Are you guys going to rock out more or what?
I mean the only way that we’ll rock out more is we just have more songs to rock out to. But no, in every album that I’ve ever put out all the way back to 2006 with No Place Left to Leave, there’ve always been rock leaning songs in my catalog – including songs that others have recorded; some of the Whiskey Myers stuff, or The Steel Woods stuff. For a little bit there seemed like a disconnect, because I don’t think [people at my shows] were aware of that rock stuff, but it’s just a funner show to me and for us especially.
Now we just have more to pull from, and for people who show up, it’s the same show. I try to do songs from every album and I’ll take requests, too. I don’t turn those down. But now, I think people will show up and they won’t be taken by surprise at all if it does drop.
Photo Credit: Jace Kartye
Jackson and the Janks Celebrate “Garage Gospel Jank”
Jackson and the Janks, we started in a living room in New Orleans. Piano and guitar playing old gospel songs and trying to make a dance band. First there were two, then a third came in to use the bathroom – he was living in his van out front at the time. He sat down and played along after nature’s call. Over a year it grew from there, adding bass, saxophone, and steel guitar. We started playing shows in New Orleans, sweaty dance shows, and we didn’t have a name other than “the garage gospel band” (officially, Sam Doores’ Garage Gospel Band). We’ve branched out now and adopted New York janks into the family.
The Janks as a name came up, describing all things Janky. An old time, do-it-yourself way of playing, inspired by New Orleans R&B, rock and roll, honky tonk, and of course the sacred songs.
This playlist is a mix of sounds that influence the sentiments of Jackson and the Janks. Rollicking dance music, garage band approach, songs of love and lost love, sweet and sour, irreverent. – Jackson Lynch, Jackson and the Janks
“My Journey To The Sky” – Sister Rosetta Tharpe
There’s something wrong if Sister Rosetta is not in the conversation. True muse and queen progenitor of rock and roll, she kills me with her gospel.
“Rockin’ Bicycle” – Fats Domino
The great Fats Domino. I picked this because it inspires an approach to songwriting that gets overlooked. Have fun with the lyrical content and make fun music.
“Unchained Melody” – The Fleetwoods
I don’t take baths, but listening to this tempts me to try it out. The harmonies do it to me. My favorite version of this song.
“No More Tear Stained Makeup” – Martha & the Vandellas
This one has that lyricism and rhyme that I love. Taking a simple theme and so cleverly making it heartbreaking, don’t see it coming. Smokey Robinson at his best.
“Young Boy Blues” – Snooks Eaglin
New Orleans for real songster Snooks Eaglin played everything. Country blues, jazz, and pop songs of his day. That’s the job: play what people want to hear, do it good, and make it your own.
“Let’s Leave Here” – Jackson and the Janks
It’s about trying to not be the last one at a party that’s going under. Nothing’s happening, but you gotta leave before something does. “Gates are dropped, the service stopped, at the shop on the corner…”
“I Got Loaded” – Keith Frank & the Soileau Zydeco Band
This is a great zydeco version of a swamp-pop party song. Keith Frank (son of the famed Preston Frank) and his whole family make some of the best music I’ve ever had the privilege to dance to.
“Sweet Nothin’s” – Brenda Lee
Sugar, spice, everything nice.
“Sitting on my front porch, well do I love you? Of course,” Brenda growls and tucks me in.
“Who Will The Next Fool Be” – Charlie Rich
This speaks for itself. Just listen to how Charlie Rich sings the word “Who.”
“Life Is Too Short” – Benny Spellman
A great ballad deep cut from the man who gave us that deep voice on “Mother In Law.” Operatic. ”
We do big things in a hurry/ Let’s do what’s right to live…”
“Immigration Blues” – Duke Ellington
This secular hymn is my favorite shit. Early Duke’s orchestrated pieces like this make me regret and hope, sad and happy.
Photos courtesy of Jalopy Records.
John C. Reilly Is Mister Romantic
As John C. Reilly cavorts around a converted Brooklyn warehouse, his wiry hair branching heavenward, he looks a bit like a heavily rouged version of his eccentric Dr. Steve Brule. But Dr. Brule isn’t here, and neither is Reilly, in a sense. A fellow named Mister Romantic holds court instead, serenading and chatting up audience members in an effort to win their hearts. He swoons and croons, he has a microphone that looks like a rose, and he really, really wants to be loved forever, lest he be doomed to an eternity in a steamer trunk.
Reilly is the rare sort of actor whose talents span cutting dramas and gut-busting comedy antics, and underneath all of it, he’s maintained a soft spot for musical theater. Audiences have gotten a peek at that in Reilly’s Oscar-nominated embodiment of Chicago’s “Mister Cellophane,” and while he’s hammed it up as Dewey Cox in Walk Hard. He’s long nurtured his musicianship, too, with a handful of bands in his youth, a blues outfit, and his more recent cadre of bluegrass friends.
After finishing his duties as Jerry Buss in Winning Time: The Rise of the Lakers Dynasty, Reilly fixed his energy on finding some sort of remedy to the discord that he felt dominating everyday life. Mister Cellophane only got the one song, as Reilly has noted, so he drew upon more than twenty years of his own tune-collecting to develop a repertoire that felt suited to his mission and was close to his own heart. He’s pulled most of his material from the early 20th century body of the American Songbook, which Reilly expands to include a handful of Tom Waits numbers. Though Mister Romantic works a special kind of magic in person, he issued a baker’s dozen of recordings on his album What’s Not to Love? in mid-June, a more permanent evidence of his visitation.
He credits Los Angeles’ famed venue Largo with being the nexus of countless creative relationships – including Mister Romantic compatriots like David Garza, fiddler Gabe Witcher, and Sebastian Steinberg, who joins the ensemble on their recordings. The crew keep remarkably stony faces as Reilly improvises his appeals to the crowd, part of the story built around Mister Romantic’s cosmic arc: “He’s been traveling in this box for thousands of years trying to find love, and he just fails over and over. He doesn’t have a memory of the past, but the band does, and they’re stuck in this purgatory cycle with him,” Reilly says.
In chatting up different audience members between selections (“I’m not gay or straight, I’m desperate,” he offers), Reilly hopes to get everybody in the room feeling like they can open up a little bit. The songs, for Reilly, facilitate that softening in a sort of bucket-brigade through time. “‘What’ll I Do?’ could’ve been forgotten by the 1930s, but people loved that song and kept passing it along, and here I am, doing it again,” he says. “I think that’s the way to pay things forward, to pass along what you think is good.”
Now with an album release and several more Mister Romantic shows in his rearview mirror, Reilly is impassioned and reflective as he considers the value of vulnerability in a prickly modern world. His fervent belief in the fundamental goodness of human nature spills over as he shares his efforts to bring a little more love into people’s lives.
You made a point to tell your first audience participant that you weren’t bringing her up there to shame her or embarrass her, which got me thinking about how you’re watching people react to your character in real time. What has that been like for you with these performances?
John C. Reilly: It’s been a really special part of the show. I don’t know what I expected it to be when I started doing this, just kind of improvising my way through, but it’s been amazingly consistent. I say that stuff about “I’m not going to embarrass you or do anything weird” because people just don’t know what the hell the show is about, what the boundaries are. I really want to make people feel like I’m going to take care of them up there. The joke is not going to be on them.
With the audience, I’ve noticed if you really see people and the best in them, or you look for qualities that you find attractive, and you talk about them – it’s amazing the way people let down their guard and open up. It makes the whole audience feel like I’m talking directly to each one of them, even though I only get to four or five people during each show.
Have you had any reactions that have caught you off guard?
Sometimes I ask pretty heavy questions, like, “Have you ever been in love? How long did it last?” People generally want to play along, there’s no one that has ruined the interaction. People always ask me, “Are those people plants?” They’re never plants. The second thing they ask is, “Does anyone ever not cooperate?” I have to say, it’s like, 100% cooperation so far. I think part of it comes from the loving approach and the fact that I say at the beginning what the mission of the night is going to be.
It’s a really encouraging part of the show for me personally, because you really do want to believe that, in their heart of hearts, people are good. When I do this show, that is what I think when I go through the audience. I try to look at every single person directly at some point. The whole point of the show is connection – to the music, the world, to each other – and creating a live unique moment with a group of people. Whatever’s happening outside in the world is one thing, but in here, we’re all going to be connected by the end of the night.
There was a moment where you kind of scolded someone for having their phone out, but you somehow did it in the nicest way possible, where you brought it back to maintaining a connection in the moment.
I try not to even engage with what phones even are. We try to make it clear that you’re not supposed to use your phone during the show. I called that guy out just because I was surprised to see it in his hand. My point was not to say, “You broke the rules!” or get mad at him. There have been other times when people have their phones out. The point of those interactions is always to point out what’s special about this moment without a phone. When I said that, the audience almost started cheering [note: this is true]. Everyone is getting to this place where they’re starting to realize the cost of using a phone, and the separation that it creates between you and a performance or an experience.
How did Largo get to be such a major fixture in your life?
Largo has been a big part of my life since it opened in the early ’90s. It’s been a big part of my development as a singer and as a musician. I had my bluegrass band there for a long time. Mark Flanagan, who owns the place, creates such a special vibe in there, and does not allow cell phones during the shows. The audience ends up being focused in this way that’s different than other places I’ve been.
It’s kind of this temple of quality and entertainment, especially music. When I first started going to Largo, it was Jon Brion and all these different musicians moving through there – a lot of my friends who I play with now, who I played with in the past in other bands. Walk Hard, the songwriters from there – all those guys were all part of the Largo scene in one way or another. It really feels like home when I’m there, and it has its priorities right. It’s not just a place that’s about profit and selling beers, slamming them in and slamming them out. There’s a real soul to the place. I shudder to think what LA would be without Largo.
Is your bluegrass band something you think you’ll return to?
The blues, bluegrass, and this kind of show-tune world are all different aspects of me. I had a blues band before I had a bluegrass band. But I love bluegrass music, for the same reason I love all these American Songbook standards that I’m doing. That’s part of the conversation about the show that I think is really important, that Americana doesn’t just mean white Southern folk music from the 1930s.
People talk about, “What kind of category does [Mister Romantic] fit in?” To me, it’s Americana. A lot of these songs were written by Americans, and they’re not classical music. I think bluegrass definitely falls under the Americana banner, but I think songs in the American Songbook also fall under the Americana banner. Blues music falls under the banner. Why is blues music separated as African-American music? It’s part of America’s history. We should all embrace under the same umbrella.
You’ve talked about using Mister Romantic as a vehicle for getting people to open up a bit more to love and empathy. I think of romance as only one slice of the pie when it comes to loving or forms of love – why go with “romantic” as your channel into exploring empathy?
To me, romance is appreciating a beautiful sunset, or the way a flower looks or smells. Appreciating some weird little detail about a person that makes them unique, that makes you cherish them. It’s not just a Valentine’s Day card. Think about the reason that you got crushes on different people in the past. Sometimes it’s about the physical looks, but oftentimes it’s like, “Man, I just love the way that person does their art.” You crush out on people because of why they’re special. That, to me, is romantic.
On the surface of it, this guy Mister Romantic is trying to fall in love, but he doesn’t even really know what that is. He has so little experience. All he knows is, it’s a deep connection with someone else that will then stay with you forever. I’m not trying to get anyone to be anything. To me, the show is an opportunity to come together. If you’re craving connection, then you should come. I’m not trying to lecture people. I’m just pointing out the inherent truth about human beings, that we do love each other, that the secret to civilization and the reason that human beings are still around on earth is because of love.
I was seeing a lack of empathy – a coarseness to our dialogue, or a viciousness to our debate, and I thought, “Well, that’s distressing. What could I do that might lessen that?” And I decided I’ll do a show about love, and I’ll invite people to come see it, and maybe they’ll feel what I’m feeling. [Mister Romantic] is more about reminding people of what is true about us. On a good day, I think, everyone feels that people are ultimately good when the chips are down.
There’s a line from bell hooks’ All About Love about how “cynicism is the great mask of the disappointed and betrayed heart,” and when I re-read that recently, it resonated with how the crowd felt at the end of the show—like this cynical layer that a lot of us have was dissolved for a bit while we were laughing and having a good time together.
Yeah! It’s not just about me and what I’m saying. It’s also the music. The music has an alchemical effect on people that does put air in their balloons. I didn’t know that quote, but I agree with it. I say misanthropes are actually the most romantic people of all. They’re the most sensitive. They’re so sensitive that when they experience disappointment, they retreat into this place of, “Well, if it can’t be perfect, then everything is terrible.” But if you’re really truthful about the way life is, there are all these gray areas. Everyone is not an asshole. That’s a generalization. To be a true misanthrope, you’re generalizing, and not seeing what’s really there.
You have to be open to someone being a good person. I think that’s just the truth of the way things are. I do think if you’re worried and you want things to be better in the world and in your own personal life, you have to be willing to be vulnerable, and willing to reflect a world that you want to see. These things sound so rudimentary, or maybe cliché, but that’s where we’re at. We’re having to fight for empathy, to say, “Human beings have value across the board.” Human rights are at stake right now in the world. So it’s not a cliché. It’s not a thing that’s assumed to be true by everyone. These things have to be regenerated, generation after generation.
What’s something you’ve learned about yourself in the process of bringing Mister Romantic to life?
I’ve learned a lot about the courage it takes to invite people to a place and say, “I’m going to sing for you.” I had to learn what my voice is when I’m not impersonating other people. How do I sing? How do I convey my spirit through my voice? Those are big things, and making this album was a huge step. The personal journey to get yourself to believe that it’s good enough to share –that’s a big struggle for everyone, especially the first time they do it. Mister Romantic was a big step in that direction for me saying, “Whatever, I may not be the most perfect singer, but the reason that I’m singing is a good reason, and I’m going to keep doing it.”
You have to kind of have this blind faith in the mission, because there’s all kinds of slings and arrows that you can generate for yourself. But then you remember the core of it – these experiences that you have during the show, that I have from the show – and that tells you what you should be doing with yourself, what is important. If touching people the way this show touches people isn’t important, then I don’t know what is. It has given meaning to my life at a time when I was really struggling for meaning.
Make plans to meet Mister Romantic at a show near you.
Photo Credit: Bobbi Rich
Essential Country Finds
Editor’s Note: Each issue of Good Country, our co-founder Ed Helms will share a handful of good country artists, albums, and songs direct from his own earphones in Ed’s Picks.
Couldn’t have said it better, ourselves. GEORGE F****** STRAIT! Good Country song of the season? We think so – and the internet does, too. You don’t wanna miss Laci on tour with Parker McCollum this summer and fall.
You’ll find New Orleans-based brothers Wes and Ocie Crowe at the intersection of country, indie, and rowdy millennial alt-folk. Their debut album’s title, Made To Wander, doesn’t just speak to their packed international tour schedule, it draws from their youthful days traveling with their family band, too.
We’ve been fans of the Kentucky Gentlemen and we remain fans of the Kentucky Gentlemen! The Kentuckian twin brothers’ latest, Rhinestone Revolution, is out now, continuing to bring their energy, sparkle, and fun to mainstream country lovers the world over.
From Sonora, Mexico to the GRAMMYs; to CMA Fest; to the cover of Billboard. Carín León exemplifies what we mean when we say “country & western” has always included Latin folk, Mexican music, and all of the roots music traditions of North America, no matter what language or any arbitrary borders. The deluxe version of his most recent smash hit album Palabra De To’s (Seca) is out now – it’s a must-listen.
Country soul rooted in Hawaii and the Pacific islands – that’s what Maoli offers on his latest, Last Sip of Summer. You’ll be forgiven for assuming the steel guitar is the only country input offered from the vast Pacific Ocean. Maoli shows island country sounds – his being a bit like Buffett meets Chesney meets reggae – are best when grown directly in volcanic soil.
This fan favorite Ashley McBryde track, “Rattlesnake Preacher,” has been a staple of her live shows for… well, forever. Now, a studio cut is available for the very first time. McBryde worked with producer John Osborne (of Brothers Osborne) to ensure this long-awaited rendition captured the magic of her live performances of the number. It does!
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Photo Credits: Laci Kaye Booth by Natalie Sakstrup; Crowe Boys by Nick Swift; the Kentucky Gentlemen courtesy of the artist; Carín León courtesy of Sacks & Co; Maoli by Reggie Villa; Ashley McBryde by Katie Kauss.
All Kinds of Country
Editor’s Note: Each issue of Good Country, our co-founder Ed Helms will share a handful of good country artists, albums, and songs direct from his own earphones in Ed’s Picks.
Born and raised in a border town in Texas, singer-songwriter William Beckmann perfectly illustrates how Mexican folk, Tejano music, and country have always been closely intertwined. Latin folk is Americana; mariachi and Norteño are country. With Good Country like his, that connectedness feels intuitive – and obvious. Beckmann’s new album arrives June 20.
Rhiannon Giddens & Justin Robinson, founding members of revered string band the Carolina Chocolate Drops, reunite on a new old-time album, What Did The Blackbird Say to the Crow, which celebrates North Carolina repertoire, fiddle, banjo, and front porch pickin’. I’m excited to join them both – and many other special guests like Steve Martin, Amythyst Kiah, Leyla McCalla, and more – at the Hollywood Bowl on June 18 for a special one-night-only edition of their Old-Time Revue.
“Uneasy listening” or “bluegrass soul,” whatever you call their style of music, the SteelDrivers are a bluegrass institution. Their new album, Outrun, is their first with Sun Records, an excellent label match for a group that combines bluegrass, blues, country, and soul with music that’s equally at home in Nashville, Memphis, Muscle Shoals, and beyond. Love this band of ringers!
There’s a new sort of Americana/country/Gen Z folk brewing between social media and music cities like Nashville, Chicago, and LA – and Jack Van Cleaf is at the center of its rise. Is it alt-country? Is it contemplative bedroom folk? Is it indie rock? Is it singer-songwriter Americana? It’s all of the above. Check out his latest LP, JVC, to discover your own terms for his striking style.
My old pals Andrew and Emily were a pick last year when they guested on “Pink Skies” on Zach Bryan’s smash hit album, The Great American Bar Scene. Now they’re back with a full-length album of their own, Rituals, out today! We’ve been covering and collaborating with Watchhouse for over a decade, so stay tuned for more celebrations of the new record coming soon to BGS and Good Country.
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Photo Credits: William Beckmann by Connor Robertson; Rhiannon Giddens & Justin Robinson by Karen Cox; The SteelDrivers by Glenn Rose; Jack Van Cleaf by Joseph Wasilewski; Watchhouse by Jillian Clark.
