BGS 5+5: The Hillbilly Thomists

Artist: The Hillbilly Thomists
Hometown: We are originally all from Washington, D.C., where we formed, though as priests we are now assigned in many different areas, mostly on the East Coast.
Latest Album: Marigold

What other art forms – literature, film, dance, painting, etc. – inform your music?

Our band name is taken from a letter of the Southern Gothic artist, Flannery O’Connor, in which she says that some readers think that she is a Hillbilly nihilist, whereas in fact she is a Hillbilly Thomist. A “Thomist” is a follower of the thought of St. Thomas Aquinas, who was a Dominican priest. We are members of the same religious order and play folk and bluegrass music so the name seemed perfect. Flannery kept peacocks in her garden, as they are a medieval symbol of the resurrection, so that is the band symbol.

What rituals do you have, either in the studio or before a show?

Actually, since we are members of a Catholic religious order, we have a lot of rituals. It’s an ordinary part of our life already to pray the psalms together, say mass together, and of course we keep that up when we are doing our music. It can also be important for some of the fans, many of whom like this Catholic bluegrass vibe, but many of our fans are not Catholic, and appreciate the fact that we wear monastic habits, including on stage. The lyrics of our songs can be humorous or serious, but often have a kind of reference to religious takes on life. We did not really plan this as a strategy, but just started composing music out of interest or as a serious hobby and it has been popular with others.

Genre is dead (long live genre!), but how would you describe the genres and styles your music inhabits?

The band has a lot of styles and definitely assimilates different genres: folk, Americana, bluegrass, country, blues, gospel, and old-time material. Several different members of the band write songs, different in style, and we almost all sing, with pretty complex harmonies at times. Influences include Bill Monroe, Johnny Cash, The Byrds, Ricky Skaggs, Gillian Welch, but each of these more according to the spirit than the letter.

What is a genre, album, artist, musician, or song that you adore that would surprise people?

We agree on the value of reggae and jazz and during breaks the band sometimes plays Bob Marley for amusement.

If you didn’t work in music, what would you do instead?

We actually all have full time jobs, mostly as priests teaching or working in campus ministries. We record the albums and tour in the summer during downtimes.


Photo Credit: Paul Padgett

Kyshona on 50 Years of ‘Rags To Rufus’

(Editor’s Note: 50 years ago this month, Rufus released what would become a seminal album in American roots music, soul, and funk, Rags To Rufus, which featured Chaka Khan. To mark the 50th anniversary of this iconic recording, singer-songwriter Kyshona ponders the personal meanings of the project and how it relates to her own brand new album, Legacy.)

My mother is battling dementia, so car rides with her are the perfect time to play music from her younger years, when she was carefree, childless, and she and my Dad hosted an abundance of house parties for their friends and family. I have a playlist of songs from the late ‘60s and ‘70s I’ll put on when we’re shuttling her between doctors’ appointments.

On one of these car rides, I turned on Rags To Rufus. My mom was in the passenger seat, playing “brain games” on her phone to, in her words, “Exercise her mind and hold on to what she’s got.” I noticed she was singing, under her breath, the melodies and choruses of the first three tracks on the album. She turned to me and said, “I’ve never heard this before, who is this? I like it!” This got me thinking beyond personal family legacy and more about musical legacy.

This year marks the 50th anniversary of Rags To Rufus, the album that transformed the trajectory of funk band Rufus and propelled Chaka Khan into the spotlight. Chaka Khan’s music is a soundtrack that has woven itself into the fabric of not only my work as an artist, but also into my personal life.

There is an expectation to conform, to try to categorize and compartmentalize music; I can’t imagine enduring the pressure from the industry, and even society as a whole, as it was nearly a half a century ago, artists and bands trying to squeeze themselves into arbitrary molds. To my ears, Rags To Rufus is the sound of a group of friends hanging out and having a good time – there is a sense of celebration, camaraderie, a sonic journey of Black joy. It feels like an album made for the thrill of being creative, for the sake of unbridled artistic freedom. I have always wanted my music to feel like this, telling stories, playing around with sounds and ideas. When I’m creating, that’s my goal. I write in the style that serves the story that I’m telling, without regard to genre constraints or others’ expectations.

The record begins with empowered swagger and affirmation – “You Got The Love,” which I interpret as, “You belong here.” The sentiment is carried through in “Walkin’ In The Sun,” a song that brings a comforting sense of nostalgia. I can hear my “aunties” in the hook: “Even a blind man can tell when he’s walking in the sun.”

The title track is a funked-out jam session, and then the band brings out old-time fervor in “Swing Down Chariot.”

Think about it – Rufus takes an old gospel song, adds Chaka Khan’s powerhouse vocals, blends it with blues, jazz, funk, soul, and takes it to an entirely new dimension! Forget genre, industry rules, or album cycles. Back in the day, it was just music that made you feel good, it was about that vibe.

As a music therapist, I recognize the profound impact music has on those grappling with conditions like Alzheimer’s and dementia – it encourages lucidity and presence of self. As a daughter, I see how music bonds me to my mother.

In the past, when I’ve done music therapy in nursing home settings, I’ve used songs from the early 20th century – like “Let Me Call You Sweetheart,” “Heart And Soul,” and “Sentimental Journey.” But now, the memory care songs I reach for are songs I grew up listening to in our house, at family reunions, on road trips. How fantastic is it that Chaka Khan’s work throughout her 50-year career can provide a generation-spanning conduit for a mother and a daughter to connect? We can experience that freedom in her sound as we listen together, regardless of the chaos happening around us.

I can’t begin to put into words how much I admire Chaka Khan; with my new album, Legacy, I tell the stories of my ancestors and my family. Chaka Khan’s legacy is intertwined with generations of music-makers.

Over the last 50 years, Khan has been a major influence on pop artists like Whitney Houston, R&B artists like Erykah Badu and Mary J. Blige, and on myself – and so many of my peers in the roots and folk scenes. I learned of her musical magic as a child, listening to my parents’ favorite radio stations, so being able to sing backing vocals for her at Newport Folk Festival a few years ago was absolutely surreal. I can’t imagine the journey she’s been on, but I hope she knows that her existence alone encourages artists like me to keep on being true to ourselves and our art.

Rags To Rufus is a part of my journey. For me, it’s the sound of “blackness.” I hope that 50 years from now, someone will listen to the music of myself and my peers and hear that same resonance of joy, love, and celebration of culture.

We all dream to leave a lasting musical legacy as deep and profound as Chaka Khan and Rufus.


Photo Credit: Anna Haas

BGS 5+5: Matt Koziol

Artist: Matt Koziol
Hometown: Linden, New Jersey
Latest Album: Last of the Old Dogs (out April 5, 2024)

What was the first moment that you knew you wanted to be a musician?

I was probably 4 years old and I saw Elivs on TV. It was like watching lightning in a bottle and I wanted to do it. No one in my family really listened to him, but I heard the sounds and the voice and knew that what he did, I loved. It introduced me to every kind of music that has been an influence for me. Rhythm and blues, country, gospel. It all played a part in the music that moves me. I think hearing Elvis for the first time turned a light switch on in my head. It made me realize music was what I wanted and something I would always be working towards.

What’s the toughest time you ever had writing a song?

The toughest time isn’t just one moment. It happens often. Co-writing with people, my brain works fast. I had a great writing friend, Jason Nix, once say “dare to be wrong” and it changed my approach to writing in group settings. It made me fluent. When I’m writing alone is when the tough parts come, especially if it’s a subject I feel strongly about. It’s like painting, and you don’t want to use the wrong color you imagine in your mind. Sometimes you have happy accidents, but I’ll use a word or a phrase to describe something in a song and it just doesn’t always make me feel how I felt when that moment happened. The way I’ll work around it is to try and just say what happened out loud like I’m talking to a friend. Then I try to write it in simple language, but every once in a while I just get stuck. And, I mean STUCK. Not a single word comes to mind, or I’m playing the same chords that I’ve used in another song, or a melody that I’ve repeated. At that point, I just put everything down and walk away. I come back to it later, or the next day. The story will still be in my head, but if I can’t serve that feeling justice, then I’ll wait until I can.

What has been the best advice you’ve received in your career so far?

I was in high school, and I made a demo for the first time. I brought it to my middle school music teacher (Reggie Turner) and had him listen. He told me to come back a few days later to get his thoughts. What I didn’t know is that he would play it for 20 of his sixth grade students and have them write a short review on how they felt. Now, if you ever want brutal honesty, let a bunch of 10 year-olds review your songs. He then showed me the notes and it was ruthless. They said I sounded like I had a frog in my throat, that they couldn’t understand what I was saying. They said they liked the guitar, but it felt messy. I was trying, at that time, to emulate my heroes. I wanted to play like them and sing like them, but it wasn’t my voice. He then said something I’ll never forget:

“You have your own fingerprint. No one else has yours. If you sing like someone else, and try to be their fingerprint, you’ll always be number two. However, if you sing like yourself, you’ll always be number one. No one has your sound, and no one has your fingerprint.”

I take that with me everyday.

Since food and music go so well together, what is your dream pairing of a meal and a musician?

This is such an awesome question, because I love both of these things so much! I grew up in an Italian household so for me, pasta and wine go with jazz or crooners. Something about good wine and an Italian-made meal feels like Tony Bennett. It feels like Frank Sinatra. When I’m having a good steak and bourbon, I tend to lean towards bluegrass. Something about a rustic meal with my favorite drink bleeds Appalachia. I usually follow up that meal with a fire and more bourbon and a cigar. All those smells and flavors are my favorite. It also depends on people’s tastes, but for me, those are my two ideal pairings for food and music.

How often do you hide behind a character in a song or use “you” when it’s actually “me?”

I have very seldomly put a song out that’s a “character.” Songs like “Work All Day” or “You Better Run, Son” have been songs that are stories for me. Things that I’ve read or seen in movies that give me the feeling and I want to write it down. The only other time I’m writing like that is when I have a person in my life whose story I’m telling because they don’t know how. Everything else, however, is me. I’ve lived it. I don’t always love that I have, but I love that I made it through. One of the things said in writing rooms, especially in Nashville is, “How do we make this relatable?” My response to that is always, “Just write what happened. You’re not the first for it to happen to, and you won’t be the last. Someone else has been through this before, they may just need your words to get them through it.”

I think relating with a song comes from the honesty of the writing. I know that I didn’t have the exact same thing happen to me that caused John Mayer to write “Slow Dancing in a Burning Room,” but I sure as hell had something happen that made me relate to the lyrics. It was his story, and I had mine. I needed his words to find a way to understand how I felt. That’s the power of writing. If it’s honest for you, It will be honest for someone else.


Photo Credit: Kaiser Cunningham

You Gotta Hear This: New Music From Laurie Lewis, Lonesome River Band, and More

This week, to mark New Music Friday, we have a bevy of brand new music videos from folks like bluegrass legend Laurie Lewis, bassist Nate Sabat, country outfit Jenny Don’t & The Spurs, and flatpicker Rebecca Frazier, who gathers an all star lineup for a new track set to a brand new video. The Reverend Shawn Amos also brings us a delightfully psychedelic visualization to pair with a modern blues and gospel inflected track, “It’s All Gonna Change (For The Better),” that highlights how life on this planet is a gift, not a given. (We couldn’t have said it better ourselves.)

Plus, you won’t want to miss a brand new heartbreakin’ track from first class bluegrassers, Lonesome River Band. And, if you missed our post featuring The Bygones earlier this week, you can check out the duo’s song, “If You Wanted To,” below as well.

It’s all right here on BGS and, to be quite honest, You Gotta Hear This!

Laurie Lewis, “Long Gone”

Artist: Laurie Lewis
Hometown: Berkeley, California
Song: “Long Gone”
Album: Trees
Release Date: March 29, 2024 (single); May 31, 2024 (album)
Label: Spruce and Maple Music

In Their Words: “I have loved ‘Long Gone’ since I first heard Bill Morrissey sing it a couple of decades ago. Recording it was a blast, and I think that as a ‘returning’ song, it is particularly resonant in these post-pandemic times. We’ve all be long gone, from each other and the world at large. Every time I hear Brandon Godman’s fiddle kick-off, I get excited all over again, to be returning from the virtual to the corporeal world.

“Making this video was about the most fun there is, driving an aging 5-speed stick shift truck up and down Sonoma County backroads in the late winter green of Northern California. I love my job!” – Laurie Lewis

Track Credits: Written by Bill Morrissey.

Laurie Lewis – Guitar and lead vocals
Brandon Godman – Fiddle
Patrick Sauber – Banjo
Hasee Ciaccio – String bass

Video Credit: Bria Light


Lonesome River Band, “Hang Around For The Heartbreak”

Artist: Lonesome River Band
Hometown: Floyd, Virginia
Song: “Hang Around For The Heartbreak”
Release Date: March 29, 2024
Label: Mountain Home Music Company

In Their Words: “This song was sent to us from my good friend, Barry Hutchens, who has been writing some material with his son, Will, and Jerry Salley. I call it a ‘Happy Heartbreak’ song as the chorus goes, “If we chase this feeling down whatever road it leads us/ We’ll never have regrets about a chance we didn’t take/ But if we’re just pretending this might be a happy ending someday/ I’ll still hang around for the heartbreak.” It’s a great perspective put together by Barry, Will, and Jerry and it feels like classic Lonesome River Band. We hope you enjoy it as much as we do!” – Sammy Shelor

Track Credits:

Adam Miller – Mandolin, lead vocal
Sammy Shelor – Banjo, vocal
Jesse Smathers – Acoustic, vocals
Mike Hartgrove – Fiddle
Kameron Keller – Upright bass


Nate Sabat, “Sometimes”

Artist: Nate Sabat
Hometown: New York, New York
Song: “Sometimes”
Album: Bass Fiddler
Release Date: March 27, 2024
Label: Adhyâropa Records

In Their Words: “Until last September, I was playing a completely different version of this song. Written by the great Abigail Washburn, my initial version was essentially a bass-and-voice rendition of the original. In a prep session with my producer Bruce Molsky, we both agreed that it just wasn’t landing. He pulled out a fretless banjo, and suggested I try leaning into a bluesy, modal sound instead. That idea lit a fire in me, and two hours later we had something completely new.” – Nate Sabat

Track Credits:

Nate Sabat – Bass, vocals
Recorded at Spillway Sound in West Hurley, New York.
Engineered and Mixed by Eli Crews.
Produced by Bruce Molsky.
Mastered by Dave Glasser at Airshow Mastering.


The Reverend Shawn Amos, “It’s All Gonna Change (For The Better)”

Artist: The Reverend Shawn Amos
Hometown: Dallas, Texas
Song: “It’s All Gonna Change (For The Better)”
Album: Soul Brother No. 1
Release Date: May 3, 2024
Label: Immediate Family

In Their Words: “There’s a famous comedy bit from George Carlin addressing humans’ disgraceful treatment of Earth. It ends with the punchline, ‘The planet is fine. The people are fucked.’ This song takes a page from Carlin’s book of dark humor. It’s a conversation amongst non-human life counting down the days until these dumbass humans are out of the way. It’s also a simple reminder to ‘WAKE UP!’ as Spike Lee would say. Life on this beautiful planet is a gift – not a given. You dig? Say it with me, ‘We got to all stand up, ain’t gonna take too long. Keep your mind strong.'” – The Reverend Shawn Amos

Video Credit: David Sheldrick


Jenny Don’t & The Spurs, “Pain In My Heart”

Artist: Jenny Don’t & The Spurs
Hometown: Portland, Oregon
Song: “Pain In My Heart”
Album: Broken Hearted Blue
Release Date: June 14, 2024
Label: Fluff & Gravy Records

In Their Words: “Inspired by the writing style of Johnny Paycheck and his classic delivery of telling a story while the band keeps it rollin’ on. I love how some of those old classic country singers charm their way through a song where even though they might be in the wrong you still want ’em to win in the end. ‘Yeah, I know, I’m a jerk – but I love ya. Come on, come back home…’ (Not me personally! But you get the idea…)

“While my usual inspiration when it comes to songwriting tends to lean towards the female icons of the genre, for this album, I veered towards more male influences such as Chris Isaac, Lee Hazelwood, Johnny Paycheck, Buddy Holly, John Fogerty, and Link Wray. These diverse songwriters contributed to the inspiration behind the album.

“I’d also like to emphasize that while I take the lead in songwriting, the songs wouldn’t have evolved into what they are without the invaluable input, musical direction, and insight from my bandmates, Kelly Halliburton, Christopher March, and Buddy Weeks. I’m truly grateful for their contributions and thrilled to have collaborated with them on this fun album.” – Jenny Don’t

Track Credits: Written by Jenny Don’t.

Jenny Don’t – Vocals, rhythm guitar
Kelly Halliburton – Bass guitar
Christopher March – Lead guitar
Buddy Weeks – Drums
Rusty Blake – Pedal steel guitar

Recorded at Revolver Studio in Portland Oregon by Collin Hegna, September 2023.


Rebecca Frazier, “Make Hay While the Moon Shines”

Artist: Rebecca Frazier
Hometown: Nashville, Tennessee (originally Richmond, Virginia)
Song: “Make Hay While the Moon Shines”
Release Date: March 25, 2024
Label: Compass Records

In Their Words:“Growing up in Virginia and spending much of my childhood by the Chesapeake Bay, I’ve always felt an ethereal connection to the moon. To me, it feels like there’s magic in the air when the moon is full. Getting together with Jon and Bob to write this song was a reflection of that excitement – we were all laughing and cutting loose as we came up with double entendres. We wanted to express that light-hearted, anticipatory feeling of a spirited full moon night – after all, the song is a twist on the phrase “make hay while the sun shines,” which means “get your work done.” What is the opposite of that?

“Bill Wolf produced the track with his innate talent for bringing out the best in musicians – he did such an intuitive job bringing musicians in the room who would create and build the climactic moments with their improvisation. I was floored by the performances of Béla, Stuart, Barry, Sam, and Josh. Christopher Gunn’s videography was beyond my imagination. He captured the imagery of a lighthearted, spirited mood while maintaining a dream-like quality, and I think it’s beautiful.” – Rebecca Frazier

Track Credits: Written by Rebecca Frazier, Jon Weisberger, and Bob Minner.

Produced by Bill Wolf.
Rebecca Frazier – Guitar
Béla Fleck – Banjo
Sam Bush – Mandolin
Stuart Duncan – Fiddle
Barry Bales – Bass
Shelby Means – Harmony vocal

Video Credit: Christopher Gunn Creative


The Bygones, “If You Wanted To”

Artist: The Bygones
Hometown: Brooklyn, New York & Nashville, Tennessee
Song: “If You Wanted To”
Album: The Bygones
Release Date: April 4, 2024
Label: Tonetree Music

In Their Words: “‘If You Wanted To’ encapsulates the feeling of longing for acceptance and approval from someone you love that has known you through many chapters of life. People change and grow over time, and one of the biggest pains is when the ones closest to you don’t grow with you or want to get to know the current person you are. Over time, I’ve realized that you can’t make someone see you and love you for the current walk of life you’re in and not for a previous version of yourself, they have to choose to get to know you. Sometimes the ones you love just want to hold on to the version of you they knew that is no longer here.” – Allison Young


Photo Credit: Laurie Lewis by Irene Young; Nate Sabat by Jules Miranda.

Today’s Bluegrass Gospel Is All About Good News

While playing music in a bar, Tammy Rogers of The SteelDrivers learned a lesson that would guide her life choices. After Rogers graduated from college, she was happily earning her living as a musician. But she wondered if it was enough.

“I felt like it was all about me, rather than what I could give back and put into the world.” She had considered teaching or studying music therapy, thinking that, “Maybe I needed to be actively doing something to help.”

Here’s where the bar band comes in.

“I remember this like it was yesterday. I sang a gospel song.” Rogers said. “And after the set, a couple came up to me and said, ‘Thank you so much for singing that song. It meant so much to us.’ And it was like a light bulb came on – answering the question, ‘What should I be doing with my life?’”

For Rogers, the interaction with that couple in the bar was God giving her the message that she was doing what she was meant to do.

“The music that you write, the music that you play can touch people and help them, whether it’s in happiness or sorrow.”

Bluegrass musicians often incorporate old and new gospel songs into their performances. Whether it’s the melodies, the spine-tingling harmonies, the familiarity, or the content, gospel music has an enduring appeal to the full spectrum of bluegrass fans, regardless of culture or religion.

Last year, The SteelDrivers, as well as the young band High Fidelity, produced gospel albums – Tougher Than Nails and Music In My Soul, respectively – and Chris Jones released a gospel track, “Step Out in the Sunshine.” For them, the music is personal. They all come from a place of faith and sincere connection to the good news of the gospel, as well as loving the music itself.

In the rural communities where bluegrass began, life often centered around church, as a place of prayer, music, and friendship. Eventually, Southern gospel music also took on a life independent of worship.

Wayne Erbsen wrote in his charming book, Rural Roots of Bluegrass, “By the 1850s, songwriters were composing new gospel songs to appeal to the thousands who flocked to the rapidly growing number of shape-note singing conventions throughout the south.”

These lucrative gatherings – possibly more entertainment than spiritual – continued well into the 20th century. Erbsen told BGS that people would bring the books they already owned, but when they arrived, “they had to buy more books” to learn the new songs. The publishers hired excellent performers to attend the conventions and inspire the singers.

Erbsen wrote, “The songs and styles that were part of this shape-note singing convention tradition eventually merged with bluegrass instrumental and vocal styles to create a new genre now known as bluegrass gospel.”

Bill Monroe, like others of his generation, was exposed to religious-themed music. While performing with brother Charlie, Monroe’s first hit record was “What Would You Give in Exchange for Your Soul?” And just as he learned the blues from Black fiddler Arnold Shultz, he was “fascinated by the music of the Black churches,” Chris Jones said. That’s where Monroe learned “Walking in Jerusalem,” popular today for its rich harmonies.

High Fidelity – Jeremy Stephens, Corrina Rose Logston Stephens, Kurt Stephenson, Daniel Amick, and Vickie Vaughn – is steeped in traditional bluegrass. Corrina’s parents got hooked on Reno & Smiley and the Stanley Brothers looking through department store record bins – and Corrina has stayed close to the traditional fold ever since. “It feels like it’s in my blood,” she said.

Jeremy learned to sing harmony from his grandfather. After he picked up the fiddle, a school bus driver made him a cassette tape of classic bluegrass. “And that tape was transformative to me,” he shared.

All of High Fidelity’s music is infused with the harmonies, instrumentation, and themes of early bluegrass performers. The friends who make up High Fidelity (the name comes from the words often on labels of early bluegrass records) came together as a band to compete in the SPBGMA band contest. They never imagined they would take first place. So, “It was this overwhelming gift that we won,” Corinna said. “It almost felt like divine intervention.”

“And everyone in High Fidelity is spiritual,” she continues. “We’re all Christian folks. We all identify with the songs that we’re singing.” So, from the earliest days, she said, they felt a gospel album was in their future, to “honor the Lord and thank him for giving us this gift.”

During a long period of illness that Corinna later learned was caused by toxic mold in their home (they since have moved out, and she feels a lot better), she received another gift from God, she said. She woke in the early hours of the morning with a song in her head that was so compelling, she had to get out of bed to record it. “And almost all of the verses just came out, bypassing my conscious brain.”

That song is “The Mighty Name of Jesus.” It is a centerpiece of, and the only original on, their recording, Music In My Soul. Corinna said, “We wanted [the project] to feel like a quintessential High Fidelity record, very bluegrassy.”

She wanted to emulate another early hero, Carl Story. When listening to Story, she said, “It wouldn’t even register that I was listening to a gospel record. It was just such good bluegrass… I wanted Carl Story’s vibes.”

Their recording successfully and joyously channels the spirit and musicality of the earliest bluegrass stars. High Fidelity worked hard to find little-known gospel songs from a variety of sources, performing them with the same enthusiastic vigor that they bring to their secular music. Listeners will recognize classic banjo introductions and harmony variations that have been passed through generations since bluegrass hit the radio.

And just as Music in the Soul is undoubtedly High Fidelity, nobody but The SteelDrivers could have created Tougher Than Nails. It is gritty, bluesy and achingly human.

Rogers said that for years, The SteelDrivers’ most requested song has been “Where Rainbows Never Die,” from the 2010 recording Reckless.

“We’ve gotten so many emails, messages, people come up to us at shows, telling us how they’ve played the song at their dad’s funeral or for grandpa or whomever and how much it’s meant to them.

“It doesn’t say the word God. It doesn’t say the word Jesus. It doesn’t even use the term heaven. But it is a gospel song, a spiritual song. It’s about passing on to the next life. To me, it is such a powerful, beautiful way of sharing,” Rogers said.

In the same way, she said, a SteelDrivers’ gospel collection wouldn’t be “preaching at people or using even the language they’re familiar with. But if the message is the same, why not?”

On Tougher Than Nails, expect the same gutsy, no-holds-barred, gorgeous vocals that we love from The SteelDrivers. Their original gospel songs are as much about the dangers, choices, and blessings of humanity as their songs about liquor, guns, guitars, and heartache.

They ask us to think about Mary Magdalene, and how she balanced love for the man with love for the divine. They wonder if Judas’ heart broke as he fulfilled his destiny of betrayal. And they celebrate the victory of love over the cruelty of crucifixion.

Even “Amazing Grace” is uniquely SteelDrivers – starting with a primitive drone that weaves into the blues-driven rhythms we associate with Black Baptist church choirs.

Chris Jones is one of the most enduring and admired singers in modern bluegrass. He also is a SiriusXM radio host and writer, and a respected commentator on all things bluegrass.

Jones recently recorded “Step Out In the Sunshine.” Jones learned the song from listening to Ralph Stanley on Jones’ “all-time favorite gospel album.” It’s a song of hope and joy.

“I think the feeling and sincerity of gospel music touches all different kinds of people. It has a broad appeal, whether you’re a believer or not,” Jones said.

He noted that many bluegrass fans relate to melodies and arrangements and often overlook the lyrics. He referred to a listener who loved the song, “Julie Ann,” because it was so happy. (It’s up-tempo, but sung by a man begging his wife not to leave him.)
But lyrics do matter to the musicians who sing them.

Jones echoed a sentiment reflected in the gospel choices of High Fidelity and The SteelDrivers. A religious commitment “makes you a little more selective of what you’re willing to sing. Is this a message I really want to send to people?” Jones chooses gospel songs that are welcoming and inclusive.

High Fidelity’s Jeremy Stephens said they avoided lyrics that sounded like condemnation, the ones that say, “You’re bad because you do this and you’re bad because you do that.” He said Music In My Soul “is our hearts talking to your hearts… the Lord said, ‘Come to me as you are.’ There’s so much peace and love and acceptance in him.”

Award-winning singer and guitar player Greg Blake currently performs with his own band as well as with Special Consensus. Blake had a ministry for 30 years before becoming a full-time musician. He said he has learned a lot over the years about judgement, love, and being open-hearted. And his insights inform his choice of spiritually-oriented songs.

“When I was younger, and probably more zealous and less informed, I felt like I needed to be ‘right.’ But as I got older and looked at the teachings of Jesus, I saw that his message was more about right relationships,” rather than proper dogma or theology.

So today, Blake says, “I like to bring into gospel even songs that may not have a strong Christian element, but are just good, positive songs… that leave one with a sense of hope and love and care for one another. I think that’s the message that people of the world need to hear today.”


Photo Credit: Photo of the SteelDrivers courtesy of the artist; photo of High Fidelity by Amy Richmond.

Larry Sparks – Toy Heart: A Podcast About Bluegrass

The legendary Larry Sparks, a prominent player in bluegrass for over six decades and a Bluegrass Hall of Fame inductee, joins host Tom Power for this episode of Toy Heart. Sparks shares insightful anecdotes from his early years, touring and performing with the Stanley Brothers and from his tenure with Ralph Stanley & the Clinch Mountain Boys. From traveling in a ‘67 station wagon to the challenges of navigating the music industry over so many decades, Sparks reflects on his particular journey through bluegrass, old-time, and country music. We explore his musical influences, his unique approach to bluegrass guitar playing, and the profound impact of gospel songs on his own soulful, down home sound.

LISTEN: APPLE PODCASTSSPOTIFYMP3

Sparks also offers a glimpse into his Nashville days, highlighting the unique challenges he faced in Music City. His stories reveal a dedication to preserving the essence of bluegrass and his commitment to honest storytelling. Hear Sparks describe making hits like “John Deere Tractor” as well as speaking to the spiritual resonance of gospel music. He paints a vivid picture of a musical legacy that spans more than 60 years, leaving an indelible mark on the heart and soul of the bluegrass community.


Photo Credit: Michael Wilson

Bluegrass Memoirs: Visiting Rusty York (Part 2)

(Editor’s note: All inset photos by Carl Fleischhauer.)

In my previous memoir I described what I knew of Rusty York when Carl Fleischhauer and I arrived at his Jewel Recording Studios in Mt. Healthy, Ohio, on the afternoon of August 15, 1972.

We had walked into the midst of a recording session. In the studio was the Reverend Bobby Grove (née Musgrove), his wife Fayette, oldest son Bobby Junior (a drummer), some other friends, and five studio musicians – Eddie Drake, lead guitar; Junior Boyer, pedal steel; Bob Sanderson, bass; Jack Sanderson, rhythm guitar; and Denzil “Denny” Rice, piano.

L: Rusty York in the studio control room recording overdubs by Bobby Grove, seated. R: Bobby Grove during a recording session. At the Jewel Recording Studios in the Mt. Healthy suburb of Cincinnati, Ohio, August 15, 1972.

Later I wrote in my notes:

Grove has made 35 LPs. Has a “club” – he mails out each record to a list of 10,000, with a request for a minimum contribution of $4.00.

Originally from Kentucky, the Groves now lived in Hamilton, Ohio, where Bobby had opened his own church about four years earlier. I noted:

Rusty makes up soundtracks for him from the LP masters which are minus the voice tracks – he uses these in personal appearances.

Bobby’s wife Fayette described this process to me. “Really cuts down on the expenses. He just takes the soundtrack along. It’s really marvelous,” she said.

The studio was probably about a fifty-foot square, with the master panel occupying a quarter, the studio space an “L” around it… In the recording room, where I set up my cassette (it looked ludicrous!), was an 8 track, a 16 track and a 2 track. The recording was being done on 8 tracks.

Recording session at the Jewel Recording Studios in the Mt. Healthy suburb of Cincinnati, Ohio, August 15, 1972. At left, Bob Sanderson, bass guitar; right, singer Bobby Grove.
Recording session at the Jewel Recording Studios in the Mt. Healthy suburb of Cincinnati, Ohio, August 15, 1972. Performers shown here include Fayette Grove, Eddie Drake, Bobby Grove, Junior Boyer, and Bob Sanderson.

I ran the cassette intermittently trying to get snatches of conversation and brief interviews between phone calls, takes and visitors which never seemed to ruffle Rusty’s feathers. Obviously, he is a person of tremendous energy and talent, starting with his musical abilities (from rock to ‘grass) going to his present recording activities.

During this session Bobby had his bible tucked under his arm during every “take.”

After recording several songs, he asked Rusty: “Would it be all right, these next three songs, if I just sang the words — the country words — and then come in and do ‘em, like that? Then I’ll write ‘em. That way I’ll do something that we know real quick and we’ll just go through it and I’ll go home and write ‘em. And when I come in and mix it down just dub it in real quick?”

Rusty said, “Yeah that’s fine.”

During a break at a recording session at the Jewel Recording Studios in the Mt. Healthy suburb of Cincinnati, Ohio, August 15, 1972. Rusty York, recording engineer; Bob Sanderson; Jack Sanderson. In the background, Eddie Drake.
Tape box from the recording session for singer Bobby Grove at the Jewel Recording Studios in the Mt. Healthy suburb of Cincinnati, Ohio, August 15, 1972.

In the five years since I had seen him, York had expanded…to two studios (the other, bigger, in Hamilton) with loads of sophisticated equipment.

Rusty: “I bought a professional recorder in ’61, just in my garage. In fact, you know, you were out there.”

“So, you got into it kind of gradually,” I respond.

He nodded: “I didn’t just go and buy a hundred thousand dollars’ worth of equipment like a guy I knew here in town. He’s hurting; but I’m booked, you know, all the time.”

“Since you do this all the time,” I said, “you probably get rates from the pressing people, and so on?”

“I’m their biggest customer, yeah.”

What drew him into recording, I wondered.

He explained: “It just happened. It was really nice to make fifty extra dollars on Sunday, you know, by doing our own album, you know. Or some kind of session. Still, I still play music, I thought that’s what I want to do, you know. It got to be a, where I could make so much more money and not be the big hassle, like getting stoned every night that you played, chicks all over your body.” [Laughter]

Rusty York at the mixing board at the Jewel Recording Studios in the Mt. Healthy suburb of Cincinnati, Ohio, August 15, 1972.

Rusty appeared to be paying only scant attention to the recording session but every once in a while, would pinpoint out-of-tune instruments (…he can isolate mikes from the fairly well-baffled studio and hear exactly who’s doing what), suggest drum riffs, etc.

Rusty explained to us that his connections with Bobby Grove reached back to his earliest days in Kentucky:

“Yeah, we’ve all worked together at one time or another. Willard and I worked at Bobby’s father’s, he had a little barn dance and that, the Stanley Brothers –”

Grove’s son interjected: “Grandpa!”

Rusty said, “Huh?”

“You met my grandpa.”

“Yeah, probably before you was born.”

I asked: “What was his name?” “Jason Musgrove,” Rusty said.

Grove’s son recalled the venue well: “Did you know in that barn he had a sign, said no alcoholic beverages allowed in this area? He stayed drunk there all the time.”

“No!” Rusty replied in a mock serious whisper.

“That’s right”

“Well, we had a bottle or two out in the front of our car all the time.”

Grove: “I can picture him wrestling a bear.”

Rusty: “We saw a bear-wrestling match in there.”

Grove: “Was you there when that happened?”

Rusty: “Yeah. Were you around?”

Grove: “No, that was when I was born. ‘56” [Laughter]

Bobby Grove recording session at the Jewel Recording Studios in the Mt. Healthy suburb of Cincinnati, Ohio, August 15, 1972. Left to right: Eddie Drake, rhythm guitar; Junior Boyer, pedal steel guitar; Bob Sanderson, bass guitar; Bobby Grove, vocal.
Guitarist Jack Sanderson and singer Bobby Grove at a recording session at the Jewel Recording Studios in the Mt. Healthy suburb of Cincinnati, Ohio, August 15, 1972.

Rusty explained: “His grandpa ran a, what did he call it? Green Valley Barn Dance. And right now, that place is worth millions of dollars, and he lost it cause he couldn’t make the payments or something. Forty-two dollars a month payment.”

Grove: “Kent Valley Lake”

“Now it’s, you know, you could probably get twenty, thirty million dollars for the place. Got a big lake –”

“I started playing, I guess, when I first come to Cincinnati, about ’52. I just picked up an old guitar. My father bought me an old five-dollar guitar.”

“I went to see Lester Flatt and Earl Scruggs first time up in Jackson theater in about ’53, I guess. And I just couldn’t believe man, anybody could play a banjo like that, I just… Boy! I stayed for both shows that night… I mean it was just like heaven then, ‘cause nobody, you couldn’t never see it. There’s so much of it now, you know. Everybody can play good now, you know. But then, it was only him. I had a tenor banjo, I put fifth key on it. It was a Mastertone too, Gibson. Four-string.”

Folklorist Neil V. Rosenberg and recording engineer Rusty York at the Jewel Recording Studios in the Mt. Healthy suburb of Cincinnati, Ohio, August 15, 1972.

The only five-string banjo style he’d known before Scruggs was that of his Grandma. He recalled that she’d made the head of her banjo from a groundhog skin.

“Willard Hale was from Somerset. Where I met Willard, I stopped into a little bar out in Cincinnati, and they had music. They set up a little amplifier and the mandolin with the guitar. Willard and this other fellow were singing duets and one guy played the mandolin. I set in with my banjo and then this one guy left and I – every weekend, I’d go out and play with them. Like Friday, Saturday night. Boy, free beer! I couldn’t believe it, you know, getting free beer and a, I found out later that this guy was getting paid for me all the time I wasn’t getting any bread.”

“Willard and I used to just stand on the stage, two of us, and play banjo and guitar and sing duets. Then Elvis came along and they started saying, ‘Hey you know “Hound Dog”’ and you know, man, ‘You from the country, you shouldn’t be asking for a song like that.’ And even country boys started liking Elvis, you know. And we had to switch over to electric guitar and a guitar and then switch over to bass, and we finally had to add drums, then turned into modern country. Although we were the highest paid ones in Cincinnati for a long time, just Willard and I. …Our salary was on ten-fifteen bucks apiece a night, but the kitty would be the kind of money, might be fifty bucks a night. And that was a lot then.”

“The highlight of our whole night was when we got the banjo and upright bass and Martin guitar out. And boy people really dug it, but we didn’t give ‘em too much of it, cause they still like to dance. [Otherwise] I played electric guitar and the other boy played bass. And we might play, sometimes an hour of bluegrass. Really it was a treat, you know, a change for the people.”

“I played banjo – ‘Down The Road’ and things like that. And every, the whole place would swarm the floor, you know. They’d do this soft-shoe backstep buck and wing hoedown. That’s what I call it. It’s almost like square dancing without any organization. Everybody just doing their own thing. But it, it’s that clog, what I call – the soft-shoe backstep buck and wing hoedown.”

I was curious about “Sugaree,” that jukebox single I’d bought in Oberlin back in 1960. Rusty explained:

“I was doing, you know, some bluegrass stuff and this guy came to me, said — that’s when the Chipmunks were popular [1959] — he said let’s go and record this ‘She’ll Be Coming Round The Mountain’ we’ll go ‘She’ll be dum da da, Do diol lu’ (etc. — imitates twangy guitar doing first line of that song) and the Chipmunks go ‘Cha Cha Cha’ (high pitch).”

“On the way out there [to the studio] he says, what are we gonna do on the other side? I says, I don’t know. He said, well do ‘Sugaree’ or ‘Long Tall Sally’ or something, I said I don’t even know that. That was just decided on the way out to the studios. It was a bad record – shoo! I, I can’t stand to hear it.”

Rusty York at the mixing board at the Jewel Recording Studios in the Mt. Healthy suburb of Cincinnati, Ohio, August 15, 1972.

“We recorded it at King records studio. Paid for the session ourself. Forty bucks it cost. We tried to peddle it to everybody – RCA and Mercury – and nobody wanted it. So, we put it out ourselves on my [own label], started Jewel. It got to be number two in Cincinnati, and they said something must be happening, you know we pressed the thousand, sold them, pressed a few more and this guy, Pat Nelson negotiated with Chess Records and we leased it to them.”

“I did another record and they never released it. I died, as far as — I did the Hollywood Bowl, and American Bandstand with Dick Clark.”

I was also curious about those “Bluegrass Special” EPs he’d done in the early ’60s. Did he still have copies?

“Ah, I’ve got ‘em on tape, but I don’t have the actual records. You know, those sold a lot of records. Like 200,000… Used to hear Jimmie Skinner and I on that fifteen-minute thing [Wayne Raney show on WCKY], selling the package.”

Rusty told me about the next chapter in his story, which was new to me at the time:

“I went with Bobby Bare; you know I was front man for his show. Played Reno, Las Vegas and just about every state in the Union and I went to Europe, about ten countries. … in ’64 and ‘5. It don’t seem that long ago.” …

I replied, “It doesn’t to me either.” I asked, “You’re not playing any, now, then, are you?”

“No, I started back playing about two months ago in one of the biggest nightclubs here. I just couldn’t take it, ‘cause I’d have to get early do a session and I make 90 buck an hour here, over there I might make – I was playing for the door. Sometimes we would make six hundred bucks a night for the band and sometimes a hundred, split five ways. So–”

“I enjoy just sitting around and playing, but I don’t know, as far as getting before a crowd and doing a thing, I’m not crazy about it. It’s really work, to me. … Most people, I’ve found, have an ego problem. I don’t know if it’s ego or insecurity, but they want to get up before a crowd and sing and–”

“Work it out, up there?” I interjected.

“Yeah. Most, most people that are in the business are very insecure and [play to/depend on] the crowd a lot. Bobby Bare was … he was a nice guy but he was kind of a, well was insecure. He’d like to sleep maybe eighteen hours a day, escape from reality.”

I was struck by York’s insightful comment about musicians having an ego problem. In later years I’ve characterized it in this way: the musician, selling himself or herself, is both product and salesperson. It’s a vision that has stuck with me, like “Don’t Do It.

Since my research was focused on bluegrass, I was eager to hear what Rusty had to say about it. He began by talking about recording bluegrass.

“Here I don’t do a lot of bluegrass now. Most of them don’t have the money to afford to record. … I try to give ‘em a real good break. Something that’s gonna be around for a long time, I mean a bluegrass record is gonna be around forever, because there always will be somebody that likes bluegrass. I charge them a flat rate you know – sixteen hundred bucks or so for a thousand albums. In other words, they could not afford to pay studio time and do an album and pay for the tape and the mix so I just give them a flat break, price.”

I suggested, “You must know most of the good bluegrass musicians in this area.”

“Yeah, I do. They all want to record with me because they, I understand it a little bit better than some engineers.”

He told me that it’s the most difficult stuff to record, explaining:

“Well, most of ‘em play and sing at the same time. You got a mic for the banjo over here and voice up here — you got two mics, you’re gonna have phase cancellation between them. A mandolin player, you’re gonna have to do the same thing. The bass leaks into the voice mics, cause he’s got to sing too, and it’s really difficult. … And they want to get, this space is big and they all like to get right together.” Pointing to the spread-out, country sidemen working with Grove in the studio, he said: “See how far apart these guys are now? And they won’t overdub. It’s a real challenge, I’ll say that. To get a real group in here, that’s really got good harmonies, you know that’s really nice. I’d almost do it for nothing.”

I asked, “Do the country DJs around here play much bluegrass?” “The Osborne Brothers,” he said, adding “Paul Mullins plays a lot of bluegrass. He’s very well liked and a lot of people listen to him. He’s got little witty – you’ve heard him – little witty sayings and he’s about that… Yeah, I’ve got an album by him coming out by him. It should be out any day now, that he cut here.”

Rusty York at the mixing board at the Jewel Recording Studios in the Mt. Healthy suburb of Cincinnati, Ohio, August 15, 1972.

I closed my notes for that day summarizing the work at Jewel:

Rusty’s operation involves packages – he sells 1,000 finished LPs for $1600 (more or less, depending on studio time, number of tracks – the latter a function of tape since 16 tracks takes 2” tape, etc.) and he sees to recording, mixing, pressing, printing, art, etc. The musician who is buying the package pays for the sidemen though Rusty often (as in Grove’s case) sets up the session sidemen too. He assigns master numbers, keeps records of his operation, etc.

In Bartenstein and Ellison’s book, Industrial Strength Bluegrass (Illinois, 2021), Mac McDivitt devotes a section to Jewel, saying that by 2008, when Rusty retired, “Jewel had cemented a reputation as the ‘go to’ place to record in the Cincinnati area” (53-55). Selling the business, York moved to Florida. He died in 2014. Bear Family has released two CDs of Rusty’s rockabilly recordings.


Neil V. Rosenberg is an author, scholar, historian, banjo player, Bluegrass Music Hall of Fame inductee, and co-chair of the IBMA Foundation’s Arnold Shultz Fund.

Photo of Rosenberg by Terri Thomson Rosenberg. All other photos by Carl Fleischhauer.

Edited by Justin Hiltner.

LISTEN: Benson, “Lay ‘Em Down”

Artist: Benson
Hometown: Boiling Springs, South Carolina
Song: “Lay ‘Em Down”
Release Date: November 24, 2023
Label: Mountain Home Music Company

In Their Words: “We love to find songs outside the genre that work with a bluegrass delivery. The hope is that people who have never heard this before will assume it was always intended to be a bluegrass tune.” – Kristin Scott Benson

“‘Lay ‘Em Down’ is such a great reminder of God’s grace and how it’s free for the taking. The world is heavy these days and it’s a gift to be able to lay down our troubles. It’s an encouraging song.” – Wayne Benson

Track Credits:
Wayne Benson – mandolin, bass
Kristin Scott Benson – banjo
Cody Kilby – acoustic guitar
Samantha Snyder – fiddle
Heath Williams – lead vocal
Mickey Harris – harmony vocals


Photo Credit: Sandlin Gaither

WATCH: High Fidelity, “Are You Lost in Sin?”

Artist: High Fidelity
Hometown: Nashville, Tennessee
Song: “Are You Lost in Sin?”
Album: Music In My Soul
Release Date: September 15, 2023
Label: Rebel Records

In Their Words: “‘Are You Lost in Sin?’ is one that Kurt Stephenson brought to the table. Collectively, we have a special affinity for the early Jim & Jesse Capitol recordings, and High Fidelity has recorded several selections from that era over the years. Here, Jeremy and Kurt even emulate Jesse’s mandolin breaks on the guitar and banjo respectively!

“Incorporating material and stylistic choices from Jim & Jesse has always been a core part of what we do in High Fidelity, and every time we have recorded one of their songs, Jeremy and I couldn’t wait to share it with Jesse McReynolds. Jesse was so supportive of us, and through the years that Jeremy and I were blessed to work with him in the Virginia Boys, he even featured us singing the Jim & Jesse songs we’d recorded on the Opry and beyond!

“This song holds extra special meaning to us as the last Jim & Jesse song we recorded while Jesse was still with us on Earth. We hope this video serves to bring to remembrance Jesse and his amazing legacy while bringing to focus the striking message behind this beautiful Jim & Jesse composition.” – Corrina Rose Logston Stephens

Track Credits: Written by Jim & Jesse McReynolds

Jeremy Stephens – Guitar and Lead Vocal
Corrina Rose Logston Stephens – Fiddle and Harmony Vocal
Kurt Stephenson – Banjo and Harmony Vocal
Daniel Amick – Mandolin
Vickie Vaughn – Bass


Photo Credit: Amy Richmond
Video Credit: Produced and filmed by Warren Swann

From “Alligator Bait” to “Gospel Blues,” Joy Is Central on Robert Finley’s ‘Black Bayou’

Been around the world, seen some of everything, but what I like about it the most is the joy that I bring…

– Robert Finley,Livin’ Out A Suitcase

Whether it’s at home or abroad, Robert Finley’s youthful exuberance has a knack for not only lighting up rooms, but people’s faces as well. On his latest batch of songs, the former sharecropper and carpenter – who got his start in music during a stint in the Army – continues that trend with 11 stories pulled from his Louisiana upbringing that include everything from the poignant “No One Wants To Be Lonely” to the cheeky and overly embellished “Alligator Bait.”

Pulling from rock, soul, blues and a whole lot of gospel, Black Bayou is easily Finley’s most personal and sonically developed record to date. His third project with Dan Auerbach and Easy Eye Sound, the record is one that came about organically, feeding on the artist’s energetic live performances with lyrics and arrangements put together on the spot in the studio with no pre-fabricated blueprint.

“When we did this album there was no pencil or paper in the room,” Finley tells BGS of the process. “The band was free to jam what they felt and I had the freedom to say what I felt. Nothing was written beforehand, it all came to life in the moment.”

Born in Winnsboro and now based in Bernice, a North Louisiana hamlet only thirty miles from the Arkansas border, Finley has excelled at living in the moment despite the fast moving world around him. That essence is what accelerates his storytelling throughout Black Bayou, particularly on songs like the aforementioned “Livin’ Out A Suitcase” and “Nobody Wants To Be Lonely,” the latter of which has the artist crooning about the elderly sitting at nursing homes around the country with no family wanting or able to keep in touch or care for them. It’s a topic that Finley doesn’t just sing about from the studio, though. He visits nursing homes in his community on a regular basis to serenade its residents.

“So many people have been forgotten,” says Finley. “Their kids drop them off and go on with their lives. I go down occasionally and perform at the old folks home in Bernice. Just take my guitar and play for 30 minutes or so, try to get them to dance, try to bring some joy to them.”

Whether in those homes or the local clubs, Finley is determined to use his platform to give back to the community that made him. In addition to never turning down a conversation or photo op, he also aims to lift up the next generation of musicians, offering support and guidance to those cutting their teeth and in need of a role model as they pursue their own musical dreams.

“I always go back whenever I’m not on tour, simply because that’s where I got my start,” says Finley. “It also gives me a chance to encourage the young artists there to pursue their dreams, because I can share how I started busking over there on the corner eight years ago and now I’m touring the world. Had I not made that first step, then nobody would even know what I was capable of doing.”

As listeners have come to expect from Finley, Black Bayou is full of lust, love, spirituality, and humor as well. Tunes like “Sneakin’ Around,” “Miss Kitty,” and “Can’t Blame Me For Trying” showcase Finley’s flamboyant and flirtatious side, which goes hand in hand with his center-stage shimmying and shaking at live shows. On the flip side, cuts like the swampy album closer, “Alligator Bait,” unravels as a spoken word recollection of a formative day on the bayou with his grandfather with a gnarly and always evolving backbeat oozing with attitude.

Together these stories make a patchwork quilt of sounds, emotions, and stories that only Finley could piece together. Calling into his North Louisiana home, we spoke with Finley — our November Artist of the Month — in detail about Black Bayou, making music with his family, the similarities between performing and preaching, and more.

What has busking taught you about performing and holding an audience’s attention?

I’ve learned that you don’t need to put all of your eggs in one basket. I’m always trying to shake it up and introduce new things to the crowd at my shows, because no matter how good a movie is, if you watch it two or three times you’re going to know exactly what happens next. It doesn’t mean it’s not a great movie, it just means you’re not going to watch something that you already know the result of. I don’t want to rehearse and be programmed to do the same thing over and over, I need to have the freedom of the spirit of the moment.

Your daughter Christy Johnson and granddaughter LaQuindrelyn McMahon both joined you on this record. What’s it mean to you to share your love for music with them?

It’s great being able to have three generations of Finleys singing together. I’ve always admired Pop Staples and The Staple Singers for him and his daughters. I have two other daughters as well, but they both work in the medical field and can’t just uproot and follow me around the world. My oldest is a licensed beautician, but put it on hold to help me pursue my career due to my sight being bad. She saw that I was determined to do it either way, so she sacrificed hers to make sure I wasn’t alone. Because of that I want to share the spotlight with her every chance I get.

She first came on during the audition process for America’s Got Talent, which was her introduction to the world. The label loved her so much that they were willing to use her on the albums. Soon we needed a second background singer, so I let Dan [Auerbach] know about my granddaughter. He and the label were immediately supportive and have been willing to [incorporate] as much of my family as possible into my career. This is mostly just me trying to open a gateway for them, because they have the potential to be bigger and better successes than me. Or at least it won’t take them 69 years to get discovered.

You’re often referred to as a bluesman, but Black Bayou could also just as easily be described as a gospel album. What are your thoughts on the dynamic between the two genres and how you’re able to tie them together on the record?

The only difference between the gospel and the blues is really the choice of words you use. The same music that you hear in the club is being played in the church and the same music that we grew up on in the church is being played in the clubs. The only difference is that if you want blues you sing “oh baby” and if you want gospel you sing “oh lord.” Other than that, a lot of the rhythms and dances are the same.

What’re your thoughts on continuing to make this type of music in the modern age?

I don’t even look at it as gospel or blues anymore. I look at it as just saying the truth. Regardless of what you’re going through, there’s someone else who’s somewhere who’s been through the same thing. The fact that they made it through gives hope that you can do it, too.

As artists, we’re blessed with fans that will pay to come see you and even take your advice home with them. The same people who go to church will not remember a thing the preacher talked about, but if they like your song they’ll remember it word for word. If you’re really trying to reach people, you’ve got a better chance to reach a lot more folks by singing than you would preaching. Nobody wants to listen to an hour and a half or two hour sermon, but they will stay around a concert for an encore. That’s why it’s so important when you have the world’s attention to tell them something positive with it.

It almost sounds like you view yourself performing on stage like a minister preaching from the pulpit?

That’s it. I can get a bigger crowd than the average preacher even though church is always free, but even then people will flock to the clubs. I’ve also sang “Amazing Grace” in nightclubs and had people put down their glasses, sing-a-long, and go to church with me. You just don’t know what people will do. Everyone’s going through something. If you stop the church people from going to the club then the club will shut down, because most of the people frequenting there are church folks from the other side of town. The problem is that while there they’re not getting the truth. They’re getting the water, but not the wine.

There’s not a better song on the album that ties these influences together than the aptly named “Gospel Blues.” Are you hypothesizing what you’ll do in heaven on it?

I’m trying to tell people not to be so judgmental. That’s why I sing, “I do drink a little whiskey, and I’ll take a little shot of wine” – because it’s better to be real with people than to try and fool them. Whether I have some whiskey [or not] isn’t going to have anything to do with whether or not I go to heaven or hell.

Another song I’ve been captivated by is “Alligator Bait.” Is that a true story?

That song was actually designed more or less as a joke. I never met my grandfather on either side, but I did hear stories when I was sitting around with my dad and his brothers about things like that. It seemed like I had a cruel, cruel grandfather, but that wasn’t the message I was trying to convey. I was trying to prove that any song where you think you’re right needs to be like you just read a novel. It needs to tell a story. It’s more about being a convincing writer than deceiving.

On the cover of Black Bayou is the pond that I used to swim in and got baptized in. For a while it’s just been deserted, but we went back there, because it conjured up a lot of those childhood memories. Even just standing there taking photos my mind flashed back to the things we used to do there like swimming on one end and fishing on the other. Us jumping in the water would scare the fish over to the other side where they could get caught easier, which in many ways is similar to how the alligator is lured in the song.

What has music taught you about yourself?

It’s helped me to find and be myself. I used to try imitating everyone from James Brown to Ray Charles, but soon I realized that the only person I could be the best version of was myself. Nobody can beat you being you. If you just be yourself then you’re automatically different from everybody else anyway. Being real with myself and my music has opened so many doors for me, because of that.


Photo Credit: Jim Herrington