MIXTAPE: Flamy Grant’s Songs for Healing Gay Religious Trauma

Welcome to the playlist you probably didn’t have on your bingo card this year: a series of songs spanning from gospel music to ’90s folk to contemporary singer-songwriters, all curated by a drag queen with a number one Christian album under her belt. I’m Flamy Grant, and I’m honored that BGS invited me to share the songs that healed my very gay, very religious trauma.

My first record was called Bible Belt Baby, so I know a thing or two about growing up in the shadow of a religious fervor that wants boys to be boys, girls to be girls, and gays to keep it in the closet. Here are a few of the songs that helped me not only to come out, but to let this little light of mine keep shining in the faces of a lot of people who’d prefer it were hidden under a bushel. Not today, gatekeepers. Not today. – Flamy Grant

“If You Ever Leave” – Flamy Grant

Oh, hello darling. I’m a drag queen with wares to sell. Of course I’m starting off this playlist with my new single! It is, at least, very much on topic. This ballad from my forthcoming record, CHURCH, pretty much speaks for itself, but I will offer this one, brief, supplemental thought: if there’s a God demanding your worship, but as you get to know him you discover that you are capable of loving people better and more completely than he is… don’t worship that God. Girl… it’s a trap.

“Undamned” – Over the Rhine

Outside of Amy Grant, no artist has had as much of an impact on me as Ohio-based duo Over the Rhine. Karin and Linford have saved my life ten times over. “I’m not your little lost lamb, God might still get my world undamned.” This song somehow manages to be both defiant (personally, my favorite posture) and repentant. Brazenly owning your apostasy while unabashedly surrendering to a cosmic, supernatural love at the same time? Slay. (Bonus: Lucinda Williams delivers an absolutely divine featured vocal. Undamn me anyday, Over the Rhine.)

“Wrap My Arms Around Your Name” – Sarah Masen

When I was growing up, I was only allowed to listen to Christian music. Sarah Masen was always a bit of a square peg in a round Christian music industry hole, and one of the first songwriters I encountered who addressed the conflict, doubt, and dissonance inherent to the faith everyone else around her was putting such a sheen on.

From the first line, “Mystery’s walking on my head again,” I was hooked on this song about yearning to feel deeply spiritually connected. “Does hallelujah wear the same old face?” Excellent existential question, Sarah. Thanks for giving my teenage angst a place to freely ask it.

“Amy’s Song” – Matt Simons

Back in 2018, I was a worship leader for a queer-affirming church in San Diego and we decided for Pride month that year that we would put on a worship service that was 100% produced, led, and delivered by our queer members. I even wanted to make sure every song we sang had been written (or co-written, in this case) by a card-carrying member of the alphabet mafia. I found “Amy’s Song” and loved the music and the message: “Does your God really give a damn” about who I love?

The twist for me was in discovering that one of the song’s co-writers, and its namesake, Ames, and I had played a show together years before in when we were both closeted and going by different stage names. I led “Amy’s Song” at our church that Sunday and Ames and I have since reconnected online. We’ve even been talking about writing something together one of these days. “Amy’s Song 2: The Ballad of Flamy,” perhaps? (Pro tip: after you listen, go watch the music video and making-of mini-doc, both on Matt Simons’ YouTube page. Bring Kleenex.)

“breathe again” – Joy Oladokun

Honestly, it was hard to pick just one song from Joy Oladokun’s extensive repertoire of musical remedies for the religiously wronged. She is both plainspoken and poignant, capturing the heartbreak so many queer people experience when we grow up in families and cultures that suffocate us in a shame-inducing, manipulative desecration of divine love. Joy’s voice in this song just melts me, and it’s a breath of fresh air for the closeted kid I used to be when she uses it to sing, “If I hold my breath until I’m honest, will I ever breathe again?”

“Someday You’ll Wake Up Okay” – Spencer LaJoye

This is inner child work of the highest order and nobody translates the specific into the universal with such clarity as my friend Spencer. “You won’t hear me, but I’ll think it from the future.” Oof. Also, who knew healing your inner child could be such a bop?

“Holy Sunlight” – Steven Delopoulos

Something about the music of Stephen Delopoulos, who fronted the ’90s Christian band Burlap to Cashmere, just feels reverent. It’s like high-church Paul Simon. This song reminds me that even when we’re leaving, we’re really not. “Pack my luggage, fake a smile/ Don’t cry, we’re all connected like the ocean sea.”

“Faith” – Semler

No one is more emblematic of a reckoning for the Christian music industry to me than my pal Semler, who was the first out queer artist to have a number one Christian record a couple years back. In “Faith,” they are eye-level with the abusers of power in the church they’re confronting. “Don’t pretend I’m not your body.” GOOSEBUMPS, HUN. And it’s a song that somehow doubles as a powerful worship anthem of sorts for the disenfranchised? We’re here, we’re queer, and we still have faith, dear. I live.

“Shiloh” – Audrey Assad

I had stopped listening to CCM by the time Audrey got her record deal with juggernaut Christian label Sparrow Records back in 2010, so I missed most of her early career. But during the pandemic, I learned about this (wildly-talented) artist that Christian media outlets were criticizing for “backsliding.” Don’t tempt me with a good time, I said. Audrey and I have become friendly on social media since then, and she’s so much more than a good time. She’s a healer. This song in particular patches up a new part of me every time I hear it. God bless the ones who leave the church but never stop providing care for souls.

“The Way You Get Found” – Story & Tune

I’m proud to say I was the first person to ever hear this excellent song, in the basement of the San Diego house I shared during pandemic with its writers, Karyn and Ben. The line that got me then still gets me today: “I bless the way you carve your name on the gate-kept inner sanctums where they said you couldn’t stay.” Absolute pros, these two, crafting an artful turn of phrase that not only perfectly fits the demanding cadence of the song, but delivers a well-placed gut punch to folks who know what it’s like to stand up to religious bullies when they say we can’t be on their playground.

“Jacob from the Bible” – Jake Wesley Rogers

This song came through my Spotify algorithm one day and stopped me in my tracks. Of course, now Jake is a world famous colorful crooner and besties with Elton John, etc., but when this song came out, I was able to reach him online and successfully petitioned him to be on my podcast. You can still listen to that conversation. We talk about this song, where it came from, what it meant to each of us, and why Jake should definitely be our first gay president. For me, it feels like a life-giving extraction from all the oppressive weight of religious expectation. “I don’t want to be held down by a heavenly man.” Makes me think of Jacob from the Bible when he defeated the angel in an all night wrestling match. (Hot!) And honey, wrestling with God? Relatable.

“Testify to Love” – Wynonna

Okay, this might be the only bonafide CCM hit in the mix. It was originally recorded by Christian supergroup Avalon and if you were anywhere near Christianity in 1997/98, this song is In. Your. Bones. Every once in a while when I’m playing to an audience of a certain age — the ones who were in youth group about the same time as me — I’ll bust this out as a cover during my set and, well, let’s just say it’s so cute to watch half the room have a dramatic That’s So Raven-style flashback. But I propose to you that at the end of the day, it’s a gay song. I mean, the opening lyric is, “All the colors of the rainbow!” It’s all about how love wins!

What really seals the deal is Wynonna Judd’s countrified cover of the song from a very special episode of Touched by an Angel. I dare you to listen and not agree that Christianity peaked in 1997 and we should frankly just ignore everything that’s come out of evangelicalism since this song ruled the airwaves.

“House of Spirits” – Allman Brown

London-based singer-songwriter Allman Brown taps right into all of our generational trauma and father wounds with this achingly gorgeous spiritual about how it feels to sit vigil by the deathbed of a parent who “damned my soul to the fires.” As someone with a damaged and deeply strained relationship with an ultra-religious father who’s still alive, this song gives me a glimpse into the journey ahead, and I find myself praying along with Allman that one day that house of spirits “will feel like home.”

“What You Heard” – Amy Grant

An Amy Grant song on this list was inevitable, but far less likely is a song from a parent who learned better communication skills by going to family therapy with her kids. But that’s exactly what we have in this, the first new song from the Queen of Christian Pop in a decade. I saw Amy perform it last year and she told the story of how group therapy with her family helped her understand that some of the ways she thought she was communicating love to her kids weren’t exactly landing that way on their ears. It’s the kind of thing most survivors of religious trauma can only dream of: a God-fearing parent gaining perspective later in life and using therapy tools to change behavior? A better relationship through effective communication? May we all be so fortunate. But even if we’re not, my favorite diva (she would never call herself that, so someone has to) has gifted us with this beautifully-written song that shows it’s possible. Amy and amen.

“May I Suggest” – Susan Werner

I’ll leave you with the best benediction that’s ever been spoken (sung) over me. I wish someone had invited me to the Susan Werner party years ago, so I’m making it my mission to bring as many plus-ones as possible now that I’m here. Actually, in a way, I’ve been here since high school, I just didn’t know it. The first time I heard this song was as a cover by Ellis Paul and Vance Gilbert back in the late ’90s, but I just assumed it was theirs. Then about a year ago, a friend sent me a track by Susan called “Our Father,” in which she expertly/hilariously reimagines the Lord’s Prayer (“Deliver us from those who think they’re you”). I was hooked and started working my way through her catalog, but it wasn’t until I saw her live at the Kerrville Folk Festival earlier this year that I learned she was the composer of this song I loved when I was 17.

When she sat down at a baby grand and soulfully set out to convince a field full of festival-goers that “this is the best part of your life,” I openly wept. It’s tempting after you escape from oppressive, high-demand religion to fall into the trap of regret for a lost youth and years of missed chances. Susan invites us to consider the other side of that coin: thanks to the trauma you’ve survived, “Inside you know what’s yours to finally set right.” The next time Susan is anywhere near you, drag yourself (yes I said DRAG) and everyone you love to the show — and hope that she sings this benediction over you, too.


Photo Credit: Sydney Valiente

Jontavious Willis Is Traditional and Contemporary At The Same Time

Growing up in rural Georgia, Jontavious Willis discovered blues through a YouTube video of Muddy Waters and immediately immersed himself in the genre. At 14, he began playing acoustic guitar, he started gigging as a college student, and released his first album, Blues Metamorphosis, in 2016. Two years later, he opened on the TajMo tour with Taj Mahal and Keb’ Mo’. They co-produced his GRAMMY-nominated second album, Spectacular Class.

Offered the opportunity to record his new album, West Georgia Blues, in Nashville, Willis’s response was a resounding “No.” Tracking in his home state was non-negotiable, as that DNA was critical to his vision and sound. “Georgia was a big part of the story and I wasn’t going to fold on that,” he says. “I wasn’t going to let up.”

The singer-songwriter-guitarist and his musicians gathered for ten days at Capricorn Studios in Macon. Willis produced while engineer-guitarist John Atkinson mixed (and contributed guitar work on “A Lift Is All I Need”). They tracked some 200 songs, 80 of them usable, says Willis, and pared those down to the 15 that became his third album.

Willis’s fingerpicking style is rich in tradition and, as he’ll tell you, contemporary because it exists – now. With that, being featured alongside bluegrass and country music on a website such as this is a perfect fit, as he explained during his recent interview with BGS.

What were your goals going into this record?

Jontavious Willis: My goal was to show growth and stay away from carbon copies of other songs. I hear it all the time – you take a song and change a few words around, but it’s still B.B. King, it’s still Robert Johnson. I tried to make each song its own and if I did take from other folks, I did it my own way.

We get so wrapped up in saying, “Oh, I can play old music, so let’s stay there,” that we forget to create. I wanted to show my writing ability, my producing ability, and I wanted to show a difference. I’m glad I put space in between the albums to really show growth. Since the album’s complete, I’ve been getting great reception. But beyond that, I made an album I can listen to from beginning to end.

You didn’t feel that way with your other albums?

The first one, I knew I was green, but I had to put something out there. I’m always happy in the beginning. Then, when you listen to it long enough, you’re like, “I should have did this and this.” But I really can listen to this one. Truly, honestly, the first one, I wasn’t as good a player. The second one, I wasn’t playing at my full capacity or with blues players. I was playing with session musicians. This one, I played with people that knew the references to blues.

You’re a blues musician being interviewed by BGS, a bluegrass website, with a country music “sister” website, Good Country. That might seem like a big jump to some people, but the genres have common threads. Music historian that you are, could you address those connections?

Music was the most integrated pastime, prior to the big record labels coming in and separating them. One of the first integrated groups was actually in Georgia, called the Georgia Yellow Hammers. It featured a fiddle player named Andrew Baxter.

When some people think of country, they think of a particular sound. When I think of country, I think of rural. A lot of people say “simplistic,” because it sounds so peaceful and melodic, but it can be some of the hardest music ever. When I think of the intertwining of country music, I think about the early pioneers, like the first star of the Grand Ole Opry, DeFord Bailey, a Black fellow that played harmonica. Hank Williams learned from Tee Tot, [Rufus Payne]. Johnny Cash spent a lot of time with Gus Cannon and Furry Lewis and old blues folks like that. You can go on and on. A lot of the repertoire of blues artists isn’t just blues. Some of it could be classified as country.

Over time, with new talent, genres expand and change and self-proclaimed “purists” get ruffled. As an artist with deep roots in traditional and contemporary music, what are your thoughts?

I’m kind of with them and not with them. The reason I say this is because I feel like it is good to identify things sonically. When I listen to classical music, I think about what makes it classical. When I listen to jazz, I think about what makes it jazz. The same with blues, because what I’m seeing now is that blues have been overtaken by rock, and I don’t like that, because rock is not blues. It’s definitely a sub-genre or even a whole ’nother genre of blues, but it’s not interchangeable. A lot of the audience the rockers had kind of melted over into the blues, and a lot of people didn’t learn the blues from the front. A lot of ’em came through the back door, through these rockers and other big bands.

So I feel like it is good to identify what it is, but also understand that music changes. But call it what it is. If I’m playing blues-rock, I’m not playing natural blues. If I’m playing contemporary gospel, I’m not playing traditional gospel. The guys that made these beautiful songs that sold millions of copies — they didn’t get money for it. They didn’t get their due. It’s time for folks to stand by the genre of music they do and tell folks what it is.

Let’s talk about those sub-genres and what they mean, if anything.

It’s hard to really define the categories. With blues, they chop it in two main categories, at least for the GRAMMYs: contemporary and traditional. Contemporary means you’re keeping with the times. So by me living and writing music, that is being contemporary. Traditional means I’m a part of the tradition. So I can be traditional and contemporary at the same time. It is not one or the other. It’s a safe room for both.

Scholars made these terms up. Black folk wasn’t calling their music Delta blues or Piedmont blues until they heard so many folks saying it. Then they started saying it. But nowadays, those terms don’t mean nothing unless you’re from those places. I’m from Piedmont, so I’m a Piedmont player by default. I even went one step further to say I play West Georgia blues. What is West Georgia blues? I don’t know. I’m from West Georgia and I’m playing the blues in West Georgia. I can say that’s my style. A lot of people say Delta blues. Delta blues is a region, not necessarily a style. I can name three artists from the Delta that don’t sound alike. It varies from musician to musician.

It’s nicer for the listeners to think it’s categories, so you can navigate your way. But it also pigeonholes the artists and doesn’t really showcase the music and what it is. This is freeform music that people created. The record industry had a big hold on all of it, and that’s how they separated bluegrass from blues and country music. So I think you have to be a purist in a sense to maintain. If not, everything could spill over into everything, which is a good idea, but in essence, you want to identify the different sounds and nuances.

How does Georgia – its music, its history, and your history – inform your music?

Every state has salt-and-sugar history. I grew up in a predominantly Black town. Greenville, Georgia, is 70 or 80 percent Black. We’ve got a rich gospel history, and Georgia overall has Buddy Moss, Blind Willie McTell, on and on. So being in Georgia, always loving history, and always being around my family definitely shaped my music, the good and the bad. That’s what life is about, the good and the bad. Most of all, my hometown shaped me, more so than the famous people.

The blues people from Georgia definitely shaped my music. I was always aware of the other folks, like Little Richard, James Brown, Ray Charles, and Otis Redding, but they didn’t shape me. I listened to the old blues players and it was a great awakening for me to realize that Georgia has blues, because if you listen to a lot of folks, you’ll only think that it’s in Illinois and Mississippi. But the first studio in the South was in Atlanta in 1923. Everybody had to come to Georgia to record.

I know the United States has got twisted history, and that’s part of the blues. The blues is free Black people speaking their mind and saying how they feel, not always being political but just being true to themselves. To me, Georgia is family, struggle, prosperity, farming, food, life. It’s everything. I’ve been to a lot of places in the world, in Europe, to 46 of the 50 states, and ain’t no place like home. I’m looking at it now – the contrast of this dark green and light blue and these hills. You can’t beat that, man. Georgia’s everything to me.

What was it about blues that spoke to you as a 12-year-old? What has or hasn’t changed?

When I was a kid, I was singing gospel music about going to heaven and wasn’t I thinking about dying! A lot of those blues guys started out young. They were teenagers. Helen Humes, Buddy Moss, Josh White … Robert Johnson was 27 when he died, so he had to be singing the blues when he was young.

I’ve loved the blues since I was 12 years old, two years before I started playing guitar. I was at the age where I could appreciate it. The blues makes you think. Technically, some of those sounds aren’t supposed to be happening. Some of the stuff don’t make musical sense because lot of these folks aren’t trained musicians. But the stuff they put out – I can listen to it because it’s relatable to me. They talk in the way I understand. They sing in the way I understand, and man, it can just do something good to me. I don’t know what it is, but Jesus, it’s so good!


Photo courtesy of the Jontavious Willis Team.

BGS 5+5: The Hillbilly Thomists

Artist: The Hillbilly Thomists
Hometown: We are originally all from Washington, D.C., where we formed, though as priests we are now assigned in many different areas, mostly on the East Coast.
Latest Album: Marigold

What other art forms – literature, film, dance, painting, etc. – inform your music?

Our band name is taken from a letter of the Southern Gothic artist, Flannery O’Connor, in which she says that some readers think that she is a Hillbilly nihilist, whereas in fact she is a Hillbilly Thomist. A “Thomist” is a follower of the thought of St. Thomas Aquinas, who was a Dominican priest. We are members of the same religious order and play folk and bluegrass music so the name seemed perfect. Flannery kept peacocks in her garden, as they are a medieval symbol of the resurrection, so that is the band symbol.

What rituals do you have, either in the studio or before a show?

Actually, since we are members of a Catholic religious order, we have a lot of rituals. It’s an ordinary part of our life already to pray the psalms together, say mass together, and of course we keep that up when we are doing our music. It can also be important for some of the fans, many of whom like this Catholic bluegrass vibe, but many of our fans are not Catholic, and appreciate the fact that we wear monastic habits, including on stage. The lyrics of our songs can be humorous or serious, but often have a kind of reference to religious takes on life. We did not really plan this as a strategy, but just started composing music out of interest or as a serious hobby and it has been popular with others.

Genre is dead (long live genre!), but how would you describe the genres and styles your music inhabits?

The band has a lot of styles and definitely assimilates different genres: folk, Americana, bluegrass, country, blues, gospel, and old-time material. Several different members of the band write songs, different in style, and we almost all sing, with pretty complex harmonies at times. Influences include Bill Monroe, Johnny Cash, The Byrds, Ricky Skaggs, Gillian Welch, but each of these more according to the spirit than the letter.

What is a genre, album, artist, musician, or song that you adore that would surprise people?

We agree on the value of reggae and jazz and during breaks the band sometimes plays Bob Marley for amusement.

If you didn’t work in music, what would you do instead?

We actually all have full time jobs, mostly as priests teaching or working in campus ministries. We record the albums and tour in the summer during downtimes.


Photo Credit: Paul Padgett

Kyshona on 50 Years of ‘Rags To Rufus’

(Editor’s Note: 50 years ago this month, Rufus released what would become a seminal album in American roots music, soul, and funk, Rags To Rufus, which featured Chaka Khan. To mark the 50th anniversary of this iconic recording, singer-songwriter Kyshona ponders the personal meanings of the project and how it relates to her own brand new album, Legacy.)

My mother is battling dementia, so car rides with her are the perfect time to play music from her younger years, when she was carefree, childless, and she and my Dad hosted an abundance of house parties for their friends and family. I have a playlist of songs from the late ‘60s and ‘70s I’ll put on when we’re shuttling her between doctors’ appointments.

On one of these car rides, I turned on Rags To Rufus. My mom was in the passenger seat, playing “brain games” on her phone to, in her words, “Exercise her mind and hold on to what she’s got.” I noticed she was singing, under her breath, the melodies and choruses of the first three tracks on the album. She turned to me and said, “I’ve never heard this before, who is this? I like it!” This got me thinking beyond personal family legacy and more about musical legacy.

This year marks the 50th anniversary of Rags To Rufus, the album that transformed the trajectory of funk band Rufus and propelled Chaka Khan into the spotlight. Chaka Khan’s music is a soundtrack that has woven itself into the fabric of not only my work as an artist, but also into my personal life.

There is an expectation to conform, to try to categorize and compartmentalize music; I can’t imagine enduring the pressure from the industry, and even society as a whole, as it was nearly a half a century ago, artists and bands trying to squeeze themselves into arbitrary molds. To my ears, Rags To Rufus is the sound of a group of friends hanging out and having a good time – there is a sense of celebration, camaraderie, a sonic journey of Black joy. It feels like an album made for the thrill of being creative, for the sake of unbridled artistic freedom. I have always wanted my music to feel like this, telling stories, playing around with sounds and ideas. When I’m creating, that’s my goal. I write in the style that serves the story that I’m telling, without regard to genre constraints or others’ expectations.

The record begins with empowered swagger and affirmation – “You Got The Love,” which I interpret as, “You belong here.” The sentiment is carried through in “Walkin’ In The Sun,” a song that brings a comforting sense of nostalgia. I can hear my “aunties” in the hook: “Even a blind man can tell when he’s walking in the sun.”

The title track is a funked-out jam session, and then the band brings out old-time fervor in “Swing Down Chariot.”

Think about it – Rufus takes an old gospel song, adds Chaka Khan’s powerhouse vocals, blends it with blues, jazz, funk, soul, and takes it to an entirely new dimension! Forget genre, industry rules, or album cycles. Back in the day, it was just music that made you feel good, it was about that vibe.

As a music therapist, I recognize the profound impact music has on those grappling with conditions like Alzheimer’s and dementia – it encourages lucidity and presence of self. As a daughter, I see how music bonds me to my mother.

In the past, when I’ve done music therapy in nursing home settings, I’ve used songs from the early 20th century – like “Let Me Call You Sweetheart,” “Heart And Soul,” and “Sentimental Journey.” But now, the memory care songs I reach for are songs I grew up listening to in our house, at family reunions, on road trips. How fantastic is it that Chaka Khan’s work throughout her 50-year career can provide a generation-spanning conduit for a mother and a daughter to connect? We can experience that freedom in her sound as we listen together, regardless of the chaos happening around us.

I can’t begin to put into words how much I admire Chaka Khan; with my new album, Legacy, I tell the stories of my ancestors and my family. Chaka Khan’s legacy is intertwined with generations of music-makers.

Over the last 50 years, Khan has been a major influence on pop artists like Whitney Houston, R&B artists like Erykah Badu and Mary J. Blige, and on myself – and so many of my peers in the roots and folk scenes. I learned of her musical magic as a child, listening to my parents’ favorite radio stations, so being able to sing backing vocals for her at Newport Folk Festival a few years ago was absolutely surreal. I can’t imagine the journey she’s been on, but I hope she knows that her existence alone encourages artists like me to keep on being true to ourselves and our art.

Rags To Rufus is a part of my journey. For me, it’s the sound of “blackness.” I hope that 50 years from now, someone will listen to the music of myself and my peers and hear that same resonance of joy, love, and celebration of culture.

We all dream to leave a lasting musical legacy as deep and profound as Chaka Khan and Rufus.


Photo Credit: Anna Haas

BGS 5+5: Matt Koziol

Artist: Matt Koziol
Hometown: Linden, New Jersey
Latest Album: Last of the Old Dogs (out April 5, 2024)

What was the first moment that you knew you wanted to be a musician?

I was probably 4 years old and I saw Elivs on TV. It was like watching lightning in a bottle and I wanted to do it. No one in my family really listened to him, but I heard the sounds and the voice and knew that what he did, I loved. It introduced me to every kind of music that has been an influence for me. Rhythm and blues, country, gospel. It all played a part in the music that moves me. I think hearing Elvis for the first time turned a light switch on in my head. It made me realize music was what I wanted and something I would always be working towards.

What’s the toughest time you ever had writing a song?

The toughest time isn’t just one moment. It happens often. Co-writing with people, my brain works fast. I had a great writing friend, Jason Nix, once say “dare to be wrong” and it changed my approach to writing in group settings. It made me fluent. When I’m writing alone is when the tough parts come, especially if it’s a subject I feel strongly about. It’s like painting, and you don’t want to use the wrong color you imagine in your mind. Sometimes you have happy accidents, but I’ll use a word or a phrase to describe something in a song and it just doesn’t always make me feel how I felt when that moment happened. The way I’ll work around it is to try and just say what happened out loud like I’m talking to a friend. Then I try to write it in simple language, but every once in a while I just get stuck. And, I mean STUCK. Not a single word comes to mind, or I’m playing the same chords that I’ve used in another song, or a melody that I’ve repeated. At that point, I just put everything down and walk away. I come back to it later, or the next day. The story will still be in my head, but if I can’t serve that feeling justice, then I’ll wait until I can.

What has been the best advice you’ve received in your career so far?

I was in high school, and I made a demo for the first time. I brought it to my middle school music teacher (Reggie Turner) and had him listen. He told me to come back a few days later to get his thoughts. What I didn’t know is that he would play it for 20 of his sixth grade students and have them write a short review on how they felt. Now, if you ever want brutal honesty, let a bunch of 10 year-olds review your songs. He then showed me the notes and it was ruthless. They said I sounded like I had a frog in my throat, that they couldn’t understand what I was saying. They said they liked the guitar, but it felt messy. I was trying, at that time, to emulate my heroes. I wanted to play like them and sing like them, but it wasn’t my voice. He then said something I’ll never forget:

“You have your own fingerprint. No one else has yours. If you sing like someone else, and try to be their fingerprint, you’ll always be number two. However, if you sing like yourself, you’ll always be number one. No one has your sound, and no one has your fingerprint.”

I take that with me everyday.

Since food and music go so well together, what is your dream pairing of a meal and a musician?

This is such an awesome question, because I love both of these things so much! I grew up in an Italian household so for me, pasta and wine go with jazz or crooners. Something about good wine and an Italian-made meal feels like Tony Bennett. It feels like Frank Sinatra. When I’m having a good steak and bourbon, I tend to lean towards bluegrass. Something about a rustic meal with my favorite drink bleeds Appalachia. I usually follow up that meal with a fire and more bourbon and a cigar. All those smells and flavors are my favorite. It also depends on people’s tastes, but for me, those are my two ideal pairings for food and music.

How often do you hide behind a character in a song or use “you” when it’s actually “me?”

I have very seldomly put a song out that’s a “character.” Songs like “Work All Day” or “You Better Run, Son” have been songs that are stories for me. Things that I’ve read or seen in movies that give me the feeling and I want to write it down. The only other time I’m writing like that is when I have a person in my life whose story I’m telling because they don’t know how. Everything else, however, is me. I’ve lived it. I don’t always love that I have, but I love that I made it through. One of the things said in writing rooms, especially in Nashville is, “How do we make this relatable?” My response to that is always, “Just write what happened. You’re not the first for it to happen to, and you won’t be the last. Someone else has been through this before, they may just need your words to get them through it.”

I think relating with a song comes from the honesty of the writing. I know that I didn’t have the exact same thing happen to me that caused John Mayer to write “Slow Dancing in a Burning Room,” but I sure as hell had something happen that made me relate to the lyrics. It was his story, and I had mine. I needed his words to find a way to understand how I felt. That’s the power of writing. If it’s honest for you, It will be honest for someone else.


Photo Credit: Kaiser Cunningham

You Gotta Hear This: New Music From Laurie Lewis, Lonesome River Band, and More

This week, to mark New Music Friday, we have a bevy of brand new music videos from folks like bluegrass legend Laurie Lewis, bassist Nate Sabat, country outfit Jenny Don’t & The Spurs, and flatpicker Rebecca Frazier, who gathers an all star lineup for a new track set to a brand new video. The Reverend Shawn Amos also brings us a delightfully psychedelic visualization to pair with a modern blues and gospel inflected track, “It’s All Gonna Change (For The Better),” that highlights how life on this planet is a gift, not a given. (We couldn’t have said it better ourselves.)

Plus, you won’t want to miss a brand new heartbreakin’ track from first class bluegrassers, Lonesome River Band. And, if you missed our post featuring The Bygones earlier this week, you can check out the duo’s song, “If You Wanted To,” below as well.

It’s all right here on BGS and, to be quite honest, You Gotta Hear This!

Laurie Lewis, “Long Gone”

Artist: Laurie Lewis
Hometown: Berkeley, California
Song: “Long Gone”
Album: Trees
Release Date: March 29, 2024 (single); May 31, 2024 (album)
Label: Spruce and Maple Music

In Their Words: “I have loved ‘Long Gone’ since I first heard Bill Morrissey sing it a couple of decades ago. Recording it was a blast, and I think that as a ‘returning’ song, it is particularly resonant in these post-pandemic times. We’ve all be long gone, from each other and the world at large. Every time I hear Brandon Godman’s fiddle kick-off, I get excited all over again, to be returning from the virtual to the corporeal world.

“Making this video was about the most fun there is, driving an aging 5-speed stick shift truck up and down Sonoma County backroads in the late winter green of Northern California. I love my job!” – Laurie Lewis

Track Credits: Written by Bill Morrissey.

Laurie Lewis – Guitar and lead vocals
Brandon Godman – Fiddle
Patrick Sauber – Banjo
Hasee Ciaccio – String bass

Video Credit: Bria Light


Lonesome River Band, “Hang Around For The Heartbreak”

Artist: Lonesome River Band
Hometown: Floyd, Virginia
Song: “Hang Around For The Heartbreak”
Release Date: March 29, 2024
Label: Mountain Home Music Company

In Their Words: “This song was sent to us from my good friend, Barry Hutchens, who has been writing some material with his son, Will, and Jerry Salley. I call it a ‘Happy Heartbreak’ song as the chorus goes, “If we chase this feeling down whatever road it leads us/ We’ll never have regrets about a chance we didn’t take/ But if we’re just pretending this might be a happy ending someday/ I’ll still hang around for the heartbreak.” It’s a great perspective put together by Barry, Will, and Jerry and it feels like classic Lonesome River Band. We hope you enjoy it as much as we do!” – Sammy Shelor

Track Credits:

Adam Miller – Mandolin, lead vocal
Sammy Shelor – Banjo, vocal
Jesse Smathers – Acoustic, vocals
Mike Hartgrove – Fiddle
Kameron Keller – Upright bass


Nate Sabat, “Sometimes”

Artist: Nate Sabat
Hometown: New York, New York
Song: “Sometimes”
Album: Bass Fiddler
Release Date: March 27, 2024
Label: Adhyâropa Records

In Their Words: “Until last September, I was playing a completely different version of this song. Written by the great Abigail Washburn, my initial version was essentially a bass-and-voice rendition of the original. In a prep session with my producer Bruce Molsky, we both agreed that it just wasn’t landing. He pulled out a fretless banjo, and suggested I try leaning into a bluesy, modal sound instead. That idea lit a fire in me, and two hours later we had something completely new.” – Nate Sabat

Track Credits:

Nate Sabat – Bass, vocals
Recorded at Spillway Sound in West Hurley, New York.
Engineered and Mixed by Eli Crews.
Produced by Bruce Molsky.
Mastered by Dave Glasser at Airshow Mastering.


The Reverend Shawn Amos, “It’s All Gonna Change (For The Better)”

Artist: The Reverend Shawn Amos
Hometown: Dallas, Texas
Song: “It’s All Gonna Change (For The Better)”
Album: Soul Brother No. 1
Release Date: May 3, 2024
Label: Immediate Family

In Their Words: “There’s a famous comedy bit from George Carlin addressing humans’ disgraceful treatment of Earth. It ends with the punchline, ‘The planet is fine. The people are fucked.’ This song takes a page from Carlin’s book of dark humor. It’s a conversation amongst non-human life counting down the days until these dumbass humans are out of the way. It’s also a simple reminder to ‘WAKE UP!’ as Spike Lee would say. Life on this beautiful planet is a gift – not a given. You dig? Say it with me, ‘We got to all stand up, ain’t gonna take too long. Keep your mind strong.'” – The Reverend Shawn Amos

Video Credit: David Sheldrick


Jenny Don’t & The Spurs, “Pain In My Heart”

Artist: Jenny Don’t & The Spurs
Hometown: Portland, Oregon
Song: “Pain In My Heart”
Album: Broken Hearted Blue
Release Date: June 14, 2024
Label: Fluff & Gravy Records

In Their Words: “Inspired by the writing style of Johnny Paycheck and his classic delivery of telling a story while the band keeps it rollin’ on. I love how some of those old classic country singers charm their way through a song where even though they might be in the wrong you still want ’em to win in the end. ‘Yeah, I know, I’m a jerk – but I love ya. Come on, come back home…’ (Not me personally! But you get the idea…)

“While my usual inspiration when it comes to songwriting tends to lean towards the female icons of the genre, for this album, I veered towards more male influences such as Chris Isaac, Lee Hazelwood, Johnny Paycheck, Buddy Holly, John Fogerty, and Link Wray. These diverse songwriters contributed to the inspiration behind the album.

“I’d also like to emphasize that while I take the lead in songwriting, the songs wouldn’t have evolved into what they are without the invaluable input, musical direction, and insight from my bandmates, Kelly Halliburton, Christopher March, and Buddy Weeks. I’m truly grateful for their contributions and thrilled to have collaborated with them on this fun album.” – Jenny Don’t

Track Credits: Written by Jenny Don’t.

Jenny Don’t – Vocals, rhythm guitar
Kelly Halliburton – Bass guitar
Christopher March – Lead guitar
Buddy Weeks – Drums
Rusty Blake – Pedal steel guitar

Recorded at Revolver Studio in Portland Oregon by Collin Hegna, September 2023.


Rebecca Frazier, “Make Hay While the Moon Shines”

Artist: Rebecca Frazier
Hometown: Nashville, Tennessee (originally Richmond, Virginia)
Song: “Make Hay While the Moon Shines”
Release Date: March 25, 2024
Label: Compass Records

In Their Words:“Growing up in Virginia and spending much of my childhood by the Chesapeake Bay, I’ve always felt an ethereal connection to the moon. To me, it feels like there’s magic in the air when the moon is full. Getting together with Jon and Bob to write this song was a reflection of that excitement – we were all laughing and cutting loose as we came up with double entendres. We wanted to express that light-hearted, anticipatory feeling of a spirited full moon night – after all, the song is a twist on the phrase “make hay while the sun shines,” which means “get your work done.” What is the opposite of that?

“Bill Wolf produced the track with his innate talent for bringing out the best in musicians – he did such an intuitive job bringing musicians in the room who would create and build the climactic moments with their improvisation. I was floored by the performances of Béla, Stuart, Barry, Sam, and Josh. Christopher Gunn’s videography was beyond my imagination. He captured the imagery of a lighthearted, spirited mood while maintaining a dream-like quality, and I think it’s beautiful.” – Rebecca Frazier

Track Credits: Written by Rebecca Frazier, Jon Weisberger, and Bob Minner.

Produced by Bill Wolf.
Rebecca Frazier – Guitar
Béla Fleck – Banjo
Sam Bush – Mandolin
Stuart Duncan – Fiddle
Barry Bales – Bass
Shelby Means – Harmony vocal

Video Credit: Christopher Gunn Creative


The Bygones, “If You Wanted To”

Artist: The Bygones
Hometown: Brooklyn, New York & Nashville, Tennessee
Song: “If You Wanted To”
Album: The Bygones
Release Date: April 4, 2024
Label: Tonetree Music

In Their Words: “‘If You Wanted To’ encapsulates the feeling of longing for acceptance and approval from someone you love that has known you through many chapters of life. People change and grow over time, and one of the biggest pains is when the ones closest to you don’t grow with you or want to get to know the current person you are. Over time, I’ve realized that you can’t make someone see you and love you for the current walk of life you’re in and not for a previous version of yourself, they have to choose to get to know you. Sometimes the ones you love just want to hold on to the version of you they knew that is no longer here.” – Allison Young


Photo Credit: Laurie Lewis by Irene Young; Nate Sabat by Jules Miranda.

Today’s Bluegrass Gospel Is All About Good News

While playing music in a bar, Tammy Rogers of The SteelDrivers learned a lesson that would guide her life choices. After Rogers graduated from college, she was happily earning her living as a musician. But she wondered if it was enough.

“I felt like it was all about me, rather than what I could give back and put into the world.” She had considered teaching or studying music therapy, thinking that, “Maybe I needed to be actively doing something to help.”

Here’s where the bar band comes in.

“I remember this like it was yesterday. I sang a gospel song.” Rogers said. “And after the set, a couple came up to me and said, ‘Thank you so much for singing that song. It meant so much to us.’ And it was like a light bulb came on – answering the question, ‘What should I be doing with my life?’”

For Rogers, the interaction with that couple in the bar was God giving her the message that she was doing what she was meant to do.

“The music that you write, the music that you play can touch people and help them, whether it’s in happiness or sorrow.”

Bluegrass musicians often incorporate old and new gospel songs into their performances. Whether it’s the melodies, the spine-tingling harmonies, the familiarity, or the content, gospel music has an enduring appeal to the full spectrum of bluegrass fans, regardless of culture or religion.

Last year, The SteelDrivers, as well as the young band High Fidelity, produced gospel albums – Tougher Than Nails and Music In My Soul, respectively – and Chris Jones released a gospel track, “Step Out in the Sunshine.” For them, the music is personal. They all come from a place of faith and sincere connection to the good news of the gospel, as well as loving the music itself.

In the rural communities where bluegrass began, life often centered around church, as a place of prayer, music, and friendship. Eventually, Southern gospel music also took on a life independent of worship.

Wayne Erbsen wrote in his charming book, Rural Roots of Bluegrass, “By the 1850s, songwriters were composing new gospel songs to appeal to the thousands who flocked to the rapidly growing number of shape-note singing conventions throughout the south.”

These lucrative gatherings – possibly more entertainment than spiritual – continued well into the 20th century. Erbsen told BGS that people would bring the books they already owned, but when they arrived, “they had to buy more books” to learn the new songs. The publishers hired excellent performers to attend the conventions and inspire the singers.

Erbsen wrote, “The songs and styles that were part of this shape-note singing convention tradition eventually merged with bluegrass instrumental and vocal styles to create a new genre now known as bluegrass gospel.”

Bill Monroe, like others of his generation, was exposed to religious-themed music. While performing with brother Charlie, Monroe’s first hit record was “What Would You Give in Exchange for Your Soul?” And just as he learned the blues from Black fiddler Arnold Shultz, he was “fascinated by the music of the Black churches,” Chris Jones said. That’s where Monroe learned “Walking in Jerusalem,” popular today for its rich harmonies.

High Fidelity – Jeremy Stephens, Corrina Rose Logston Stephens, Kurt Stephenson, Daniel Amick, and Vickie Vaughn – is steeped in traditional bluegrass. Corrina’s parents got hooked on Reno & Smiley and the Stanley Brothers looking through department store record bins – and Corrina has stayed close to the traditional fold ever since. “It feels like it’s in my blood,” she said.

Jeremy learned to sing harmony from his grandfather. After he picked up the fiddle, a school bus driver made him a cassette tape of classic bluegrass. “And that tape was transformative to me,” he shared.

All of High Fidelity’s music is infused with the harmonies, instrumentation, and themes of early bluegrass performers. The friends who make up High Fidelity (the name comes from the words often on labels of early bluegrass records) came together as a band to compete in the SPBGMA band contest. They never imagined they would take first place. So, “It was this overwhelming gift that we won,” Corinna said. “It almost felt like divine intervention.”

“And everyone in High Fidelity is spiritual,” she continues. “We’re all Christian folks. We all identify with the songs that we’re singing.” So, from the earliest days, she said, they felt a gospel album was in their future, to “honor the Lord and thank him for giving us this gift.”

During a long period of illness that Corinna later learned was caused by toxic mold in their home (they since have moved out, and she feels a lot better), she received another gift from God, she said. She woke in the early hours of the morning with a song in her head that was so compelling, she had to get out of bed to record it. “And almost all of the verses just came out, bypassing my conscious brain.”

That song is “The Mighty Name of Jesus.” It is a centerpiece of, and the only original on, their recording, Music In My Soul. Corinna said, “We wanted [the project] to feel like a quintessential High Fidelity record, very bluegrassy.”

She wanted to emulate another early hero, Carl Story. When listening to Story, she said, “It wouldn’t even register that I was listening to a gospel record. It was just such good bluegrass… I wanted Carl Story’s vibes.”

Their recording successfully and joyously channels the spirit and musicality of the earliest bluegrass stars. High Fidelity worked hard to find little-known gospel songs from a variety of sources, performing them with the same enthusiastic vigor that they bring to their secular music. Listeners will recognize classic banjo introductions and harmony variations that have been passed through generations since bluegrass hit the radio.

And just as Music in the Soul is undoubtedly High Fidelity, nobody but The SteelDrivers could have created Tougher Than Nails. It is gritty, bluesy and achingly human.

Rogers said that for years, The SteelDrivers’ most requested song has been “Where Rainbows Never Die,” from the 2010 recording Reckless.

“We’ve gotten so many emails, messages, people come up to us at shows, telling us how they’ve played the song at their dad’s funeral or for grandpa or whomever and how much it’s meant to them.

“It doesn’t say the word God. It doesn’t say the word Jesus. It doesn’t even use the term heaven. But it is a gospel song, a spiritual song. It’s about passing on to the next life. To me, it is such a powerful, beautiful way of sharing,” Rogers said.

In the same way, she said, a SteelDrivers’ gospel collection wouldn’t be “preaching at people or using even the language they’re familiar with. But if the message is the same, why not?”

On Tougher Than Nails, expect the same gutsy, no-holds-barred, gorgeous vocals that we love from The SteelDrivers. Their original gospel songs are as much about the dangers, choices, and blessings of humanity as their songs about liquor, guns, guitars, and heartache.

They ask us to think about Mary Magdalene, and how she balanced love for the man with love for the divine. They wonder if Judas’ heart broke as he fulfilled his destiny of betrayal. And they celebrate the victory of love over the cruelty of crucifixion.

Even “Amazing Grace” is uniquely SteelDrivers – starting with a primitive drone that weaves into the blues-driven rhythms we associate with Black Baptist church choirs.

Chris Jones is one of the most enduring and admired singers in modern bluegrass. He also is a SiriusXM radio host and writer, and a respected commentator on all things bluegrass.

Jones recently recorded “Step Out In the Sunshine.” Jones learned the song from listening to Ralph Stanley on Jones’ “all-time favorite gospel album.” It’s a song of hope and joy.

“I think the feeling and sincerity of gospel music touches all different kinds of people. It has a broad appeal, whether you’re a believer or not,” Jones said.

He noted that many bluegrass fans relate to melodies and arrangements and often overlook the lyrics. He referred to a listener who loved the song, “Julie Ann,” because it was so happy. (It’s up-tempo, but sung by a man begging his wife not to leave him.)
But lyrics do matter to the musicians who sing them.

Jones echoed a sentiment reflected in the gospel choices of High Fidelity and The SteelDrivers. A religious commitment “makes you a little more selective of what you’re willing to sing. Is this a message I really want to send to people?” Jones chooses gospel songs that are welcoming and inclusive.

High Fidelity’s Jeremy Stephens said they avoided lyrics that sounded like condemnation, the ones that say, “You’re bad because you do this and you’re bad because you do that.” He said Music In My Soul “is our hearts talking to your hearts… the Lord said, ‘Come to me as you are.’ There’s so much peace and love and acceptance in him.”

Award-winning singer and guitar player Greg Blake currently performs with his own band as well as with Special Consensus. Blake had a ministry for 30 years before becoming a full-time musician. He said he has learned a lot over the years about judgement, love, and being open-hearted. And his insights inform his choice of spiritually-oriented songs.

“When I was younger, and probably more zealous and less informed, I felt like I needed to be ‘right.’ But as I got older and looked at the teachings of Jesus, I saw that his message was more about right relationships,” rather than proper dogma or theology.

So today, Blake says, “I like to bring into gospel even songs that may not have a strong Christian element, but are just good, positive songs… that leave one with a sense of hope and love and care for one another. I think that’s the message that people of the world need to hear today.”


Photo Credit: Photo of the SteelDrivers courtesy of the artist; photo of High Fidelity by Amy Richmond.

Larry Sparks – Toy Heart: A Podcast About Bluegrass

The legendary Larry Sparks, a prominent player in bluegrass for over six decades and a Bluegrass Hall of Fame inductee, joins host Tom Power for this episode of Toy Heart. Sparks shares insightful anecdotes from his early years, touring and performing with the Stanley Brothers and from his tenure with Ralph Stanley & the Clinch Mountain Boys. From traveling in a ‘67 station wagon to the challenges of navigating the music industry over so many decades, Sparks reflects on his particular journey through bluegrass, old-time, and country music. We explore his musical influences, his unique approach to bluegrass guitar playing, and the profound impact of gospel songs on his own soulful, down home sound.

LISTEN: APPLE PODCASTSSPOTIFYMP3

Sparks also offers a glimpse into his Nashville days, highlighting the unique challenges he faced in Music City. His stories reveal a dedication to preserving the essence of bluegrass and his commitment to honest storytelling. Hear Sparks describe making hits like “John Deere Tractor” as well as speaking to the spiritual resonance of gospel music. He paints a vivid picture of a musical legacy that spans more than 60 years, leaving an indelible mark on the heart and soul of the bluegrass community.


Photo Credit: Michael Wilson

Bluegrass Memoirs: Visiting Rusty York (Part 2)

(Editor’s note: All inset photos by Carl Fleischhauer.)

In my previous memoir I described what I knew of Rusty York when Carl Fleischhauer and I arrived at his Jewel Recording Studios in Mt. Healthy, Ohio, on the afternoon of August 15, 1972.

We had walked into the midst of a recording session. In the studio was the Reverend Bobby Grove (née Musgrove), his wife Fayette, oldest son Bobby Junior (a drummer), some other friends, and five studio musicians – Eddie Drake, lead guitar; Junior Boyer, pedal steel; Bob Sanderson, bass; Jack Sanderson, rhythm guitar; and Denzil “Denny” Rice, piano.

L: Rusty York in the studio control room recording overdubs by Bobby Grove, seated. R: Bobby Grove during a recording session. At the Jewel Recording Studios in the Mt. Healthy suburb of Cincinnati, Ohio, August 15, 1972.

Later I wrote in my notes:

Grove has made 35 LPs. Has a “club” – he mails out each record to a list of 10,000, with a request for a minimum contribution of $4.00.

Originally from Kentucky, the Groves now lived in Hamilton, Ohio, where Bobby had opened his own church about four years earlier. I noted:

Rusty makes up soundtracks for him from the LP masters which are minus the voice tracks – he uses these in personal appearances.

Bobby’s wife Fayette described this process to me. “Really cuts down on the expenses. He just takes the soundtrack along. It’s really marvelous,” she said.

The studio was probably about a fifty-foot square, with the master panel occupying a quarter, the studio space an “L” around it… In the recording room, where I set up my cassette (it looked ludicrous!), was an 8 track, a 16 track and a 2 track. The recording was being done on 8 tracks.

Recording session at the Jewel Recording Studios in the Mt. Healthy suburb of Cincinnati, Ohio, August 15, 1972. At left, Bob Sanderson, bass guitar; right, singer Bobby Grove.
Recording session at the Jewel Recording Studios in the Mt. Healthy suburb of Cincinnati, Ohio, August 15, 1972. Performers shown here include Fayette Grove, Eddie Drake, Bobby Grove, Junior Boyer, and Bob Sanderson.

I ran the cassette intermittently trying to get snatches of conversation and brief interviews between phone calls, takes and visitors which never seemed to ruffle Rusty’s feathers. Obviously, he is a person of tremendous energy and talent, starting with his musical abilities (from rock to ‘grass) going to his present recording activities.

During this session Bobby had his bible tucked under his arm during every “take.”

After recording several songs, he asked Rusty: “Would it be all right, these next three songs, if I just sang the words — the country words — and then come in and do ‘em, like that? Then I’ll write ‘em. That way I’ll do something that we know real quick and we’ll just go through it and I’ll go home and write ‘em. And when I come in and mix it down just dub it in real quick?”

Rusty said, “Yeah that’s fine.”

During a break at a recording session at the Jewel Recording Studios in the Mt. Healthy suburb of Cincinnati, Ohio, August 15, 1972. Rusty York, recording engineer; Bob Sanderson; Jack Sanderson. In the background, Eddie Drake.
Tape box from the recording session for singer Bobby Grove at the Jewel Recording Studios in the Mt. Healthy suburb of Cincinnati, Ohio, August 15, 1972.

In the five years since I had seen him, York had expanded…to two studios (the other, bigger, in Hamilton) with loads of sophisticated equipment.

Rusty: “I bought a professional recorder in ’61, just in my garage. In fact, you know, you were out there.”

“So, you got into it kind of gradually,” I respond.

He nodded: “I didn’t just go and buy a hundred thousand dollars’ worth of equipment like a guy I knew here in town. He’s hurting; but I’m booked, you know, all the time.”

“Since you do this all the time,” I said, “you probably get rates from the pressing people, and so on?”

“I’m their biggest customer, yeah.”

What drew him into recording, I wondered.

He explained: “It just happened. It was really nice to make fifty extra dollars on Sunday, you know, by doing our own album, you know. Or some kind of session. Still, I still play music, I thought that’s what I want to do, you know. It got to be a, where I could make so much more money and not be the big hassle, like getting stoned every night that you played, chicks all over your body.” [Laughter]

Rusty York at the mixing board at the Jewel Recording Studios in the Mt. Healthy suburb of Cincinnati, Ohio, August 15, 1972.

Rusty appeared to be paying only scant attention to the recording session but every once in a while, would pinpoint out-of-tune instruments (…he can isolate mikes from the fairly well-baffled studio and hear exactly who’s doing what), suggest drum riffs, etc.

Rusty explained to us that his connections with Bobby Grove reached back to his earliest days in Kentucky:

“Yeah, we’ve all worked together at one time or another. Willard and I worked at Bobby’s father’s, he had a little barn dance and that, the Stanley Brothers –”

Grove’s son interjected: “Grandpa!”

Rusty said, “Huh?”

“You met my grandpa.”

“Yeah, probably before you was born.”

I asked: “What was his name?” “Jason Musgrove,” Rusty said.

Grove’s son recalled the venue well: “Did you know in that barn he had a sign, said no alcoholic beverages allowed in this area? He stayed drunk there all the time.”

“No!” Rusty replied in a mock serious whisper.

“That’s right”

“Well, we had a bottle or two out in the front of our car all the time.”

Grove: “I can picture him wrestling a bear.”

Rusty: “We saw a bear-wrestling match in there.”

Grove: “Was you there when that happened?”

Rusty: “Yeah. Were you around?”

Grove: “No, that was when I was born. ‘56” [Laughter]

Bobby Grove recording session at the Jewel Recording Studios in the Mt. Healthy suburb of Cincinnati, Ohio, August 15, 1972. Left to right: Eddie Drake, rhythm guitar; Junior Boyer, pedal steel guitar; Bob Sanderson, bass guitar; Bobby Grove, vocal.
Guitarist Jack Sanderson and singer Bobby Grove at a recording session at the Jewel Recording Studios in the Mt. Healthy suburb of Cincinnati, Ohio, August 15, 1972.

Rusty explained: “His grandpa ran a, what did he call it? Green Valley Barn Dance. And right now, that place is worth millions of dollars, and he lost it cause he couldn’t make the payments or something. Forty-two dollars a month payment.”

Grove: “Kent Valley Lake”

“Now it’s, you know, you could probably get twenty, thirty million dollars for the place. Got a big lake –”

“I started playing, I guess, when I first come to Cincinnati, about ’52. I just picked up an old guitar. My father bought me an old five-dollar guitar.”

“I went to see Lester Flatt and Earl Scruggs first time up in Jackson theater in about ’53, I guess. And I just couldn’t believe man, anybody could play a banjo like that, I just… Boy! I stayed for both shows that night… I mean it was just like heaven then, ‘cause nobody, you couldn’t never see it. There’s so much of it now, you know. Everybody can play good now, you know. But then, it was only him. I had a tenor banjo, I put fifth key on it. It was a Mastertone too, Gibson. Four-string.”

Folklorist Neil V. Rosenberg and recording engineer Rusty York at the Jewel Recording Studios in the Mt. Healthy suburb of Cincinnati, Ohio, August 15, 1972.

The only five-string banjo style he’d known before Scruggs was that of his Grandma. He recalled that she’d made the head of her banjo from a groundhog skin.

“Willard Hale was from Somerset. Where I met Willard, I stopped into a little bar out in Cincinnati, and they had music. They set up a little amplifier and the mandolin with the guitar. Willard and this other fellow were singing duets and one guy played the mandolin. I set in with my banjo and then this one guy left and I – every weekend, I’d go out and play with them. Like Friday, Saturday night. Boy, free beer! I couldn’t believe it, you know, getting free beer and a, I found out later that this guy was getting paid for me all the time I wasn’t getting any bread.”

“Willard and I used to just stand on the stage, two of us, and play banjo and guitar and sing duets. Then Elvis came along and they started saying, ‘Hey you know “Hound Dog”’ and you know, man, ‘You from the country, you shouldn’t be asking for a song like that.’ And even country boys started liking Elvis, you know. And we had to switch over to electric guitar and a guitar and then switch over to bass, and we finally had to add drums, then turned into modern country. Although we were the highest paid ones in Cincinnati for a long time, just Willard and I. …Our salary was on ten-fifteen bucks apiece a night, but the kitty would be the kind of money, might be fifty bucks a night. And that was a lot then.”

“The highlight of our whole night was when we got the banjo and upright bass and Martin guitar out. And boy people really dug it, but we didn’t give ‘em too much of it, cause they still like to dance. [Otherwise] I played electric guitar and the other boy played bass. And we might play, sometimes an hour of bluegrass. Really it was a treat, you know, a change for the people.”

“I played banjo – ‘Down The Road’ and things like that. And every, the whole place would swarm the floor, you know. They’d do this soft-shoe backstep buck and wing hoedown. That’s what I call it. It’s almost like square dancing without any organization. Everybody just doing their own thing. But it, it’s that clog, what I call – the soft-shoe backstep buck and wing hoedown.”

I was curious about “Sugaree,” that jukebox single I’d bought in Oberlin back in 1960. Rusty explained:

“I was doing, you know, some bluegrass stuff and this guy came to me, said — that’s when the Chipmunks were popular [1959] — he said let’s go and record this ‘She’ll Be Coming Round The Mountain’ we’ll go ‘She’ll be dum da da, Do diol lu’ (etc. — imitates twangy guitar doing first line of that song) and the Chipmunks go ‘Cha Cha Cha’ (high pitch).”

“On the way out there [to the studio] he says, what are we gonna do on the other side? I says, I don’t know. He said, well do ‘Sugaree’ or ‘Long Tall Sally’ or something, I said I don’t even know that. That was just decided on the way out to the studios. It was a bad record – shoo! I, I can’t stand to hear it.”

Rusty York at the mixing board at the Jewel Recording Studios in the Mt. Healthy suburb of Cincinnati, Ohio, August 15, 1972.

“We recorded it at King records studio. Paid for the session ourself. Forty bucks it cost. We tried to peddle it to everybody – RCA and Mercury – and nobody wanted it. So, we put it out ourselves on my [own label], started Jewel. It got to be number two in Cincinnati, and they said something must be happening, you know we pressed the thousand, sold them, pressed a few more and this guy, Pat Nelson negotiated with Chess Records and we leased it to them.”

“I did another record and they never released it. I died, as far as — I did the Hollywood Bowl, and American Bandstand with Dick Clark.”

I was also curious about those “Bluegrass Special” EPs he’d done in the early ’60s. Did he still have copies?

“Ah, I’ve got ‘em on tape, but I don’t have the actual records. You know, those sold a lot of records. Like 200,000… Used to hear Jimmie Skinner and I on that fifteen-minute thing [Wayne Raney show on WCKY], selling the package.”

Rusty told me about the next chapter in his story, which was new to me at the time:

“I went with Bobby Bare; you know I was front man for his show. Played Reno, Las Vegas and just about every state in the Union and I went to Europe, about ten countries. … in ’64 and ‘5. It don’t seem that long ago.” …

I replied, “It doesn’t to me either.” I asked, “You’re not playing any, now, then, are you?”

“No, I started back playing about two months ago in one of the biggest nightclubs here. I just couldn’t take it, ‘cause I’d have to get early do a session and I make 90 buck an hour here, over there I might make – I was playing for the door. Sometimes we would make six hundred bucks a night for the band and sometimes a hundred, split five ways. So–”

“I enjoy just sitting around and playing, but I don’t know, as far as getting before a crowd and doing a thing, I’m not crazy about it. It’s really work, to me. … Most people, I’ve found, have an ego problem. I don’t know if it’s ego or insecurity, but they want to get up before a crowd and sing and–”

“Work it out, up there?” I interjected.

“Yeah. Most, most people that are in the business are very insecure and [play to/depend on] the crowd a lot. Bobby Bare was … he was a nice guy but he was kind of a, well was insecure. He’d like to sleep maybe eighteen hours a day, escape from reality.”

I was struck by York’s insightful comment about musicians having an ego problem. In later years I’ve characterized it in this way: the musician, selling himself or herself, is both product and salesperson. It’s a vision that has stuck with me, like “Don’t Do It.

Since my research was focused on bluegrass, I was eager to hear what Rusty had to say about it. He began by talking about recording bluegrass.

“Here I don’t do a lot of bluegrass now. Most of them don’t have the money to afford to record. … I try to give ‘em a real good break. Something that’s gonna be around for a long time, I mean a bluegrass record is gonna be around forever, because there always will be somebody that likes bluegrass. I charge them a flat rate you know – sixteen hundred bucks or so for a thousand albums. In other words, they could not afford to pay studio time and do an album and pay for the tape and the mix so I just give them a flat break, price.”

I suggested, “You must know most of the good bluegrass musicians in this area.”

“Yeah, I do. They all want to record with me because they, I understand it a little bit better than some engineers.”

He told me that it’s the most difficult stuff to record, explaining:

“Well, most of ‘em play and sing at the same time. You got a mic for the banjo over here and voice up here — you got two mics, you’re gonna have phase cancellation between them. A mandolin player, you’re gonna have to do the same thing. The bass leaks into the voice mics, cause he’s got to sing too, and it’s really difficult. … And they want to get, this space is big and they all like to get right together.” Pointing to the spread-out, country sidemen working with Grove in the studio, he said: “See how far apart these guys are now? And they won’t overdub. It’s a real challenge, I’ll say that. To get a real group in here, that’s really got good harmonies, you know that’s really nice. I’d almost do it for nothing.”

I asked, “Do the country DJs around here play much bluegrass?” “The Osborne Brothers,” he said, adding “Paul Mullins plays a lot of bluegrass. He’s very well liked and a lot of people listen to him. He’s got little witty – you’ve heard him – little witty sayings and he’s about that… Yeah, I’ve got an album by him coming out by him. It should be out any day now, that he cut here.”

Rusty York at the mixing board at the Jewel Recording Studios in the Mt. Healthy suburb of Cincinnati, Ohio, August 15, 1972.

I closed my notes for that day summarizing the work at Jewel:

Rusty’s operation involves packages – he sells 1,000 finished LPs for $1600 (more or less, depending on studio time, number of tracks – the latter a function of tape since 16 tracks takes 2” tape, etc.) and he sees to recording, mixing, pressing, printing, art, etc. The musician who is buying the package pays for the sidemen though Rusty often (as in Grove’s case) sets up the session sidemen too. He assigns master numbers, keeps records of his operation, etc.

In Bartenstein and Ellison’s book, Industrial Strength Bluegrass (Illinois, 2021), Mac McDivitt devotes a section to Jewel, saying that by 2008, when Rusty retired, “Jewel had cemented a reputation as the ‘go to’ place to record in the Cincinnati area” (53-55). Selling the business, York moved to Florida. He died in 2014. Bear Family has released two CDs of Rusty’s rockabilly recordings.


Neil V. Rosenberg is an author, scholar, historian, banjo player, Bluegrass Music Hall of Fame inductee, and co-chair of the IBMA Foundation’s Arnold Shultz Fund.

Photo of Rosenberg by Terri Thomson Rosenberg. All other photos by Carl Fleischhauer.

Edited by Justin Hiltner.

LISTEN: Benson, “Lay ‘Em Down”

Artist: Benson
Hometown: Boiling Springs, South Carolina
Song: “Lay ‘Em Down”
Release Date: November 24, 2023
Label: Mountain Home Music Company

In Their Words: “We love to find songs outside the genre that work with a bluegrass delivery. The hope is that people who have never heard this before will assume it was always intended to be a bluegrass tune.” – Kristin Scott Benson

“‘Lay ‘Em Down’ is such a great reminder of God’s grace and how it’s free for the taking. The world is heavy these days and it’s a gift to be able to lay down our troubles. It’s an encouraging song.” – Wayne Benson

Track Credits:
Wayne Benson – mandolin, bass
Kristin Scott Benson – banjo
Cody Kilby – acoustic guitar
Samantha Snyder – fiddle
Heath Williams – lead vocal
Mickey Harris – harmony vocals


Photo Credit: Sandlin Gaither