Tag: new lost city ramblers

Celebrating Women’s History Month: Dottie West, Gail Davies, and More

Posted on by Justin Hiltner

Our partnership with our friends at Real Roots Radio in Southwestern Ohio continues as we move from Black History Month to Women’s History Month! This time, we’ll bring you weekly collections of a variety of powerful women in bluegrass, country, Americana, folk, and elsewhere who have been featured on Real Roots Radio’s airwaves each weekday in March, highlighting the outsized impact women have on American roots music.

You can listen to Real Roots Radio online 24/7 or via their FREE app for smartphones or tablets. If you’re based in Ohio, tune in via 100.3 (Xenia, Dayton, Springfield), 106.7 (Wilmington), or 105.5 (Eaton).

American roots music, historically and currently, has often been regarded as a male-dominated space. It’s certainly true of the music industry in general and these more down-home musics are no exception. Thankfully, American roots music and its many offshoots, branches, and associated folkways include hundreds and thousands of women who have greatly impacted these art forms, altering the courses of roots music history. Some are relatively unknown – or under-appreciated or undersung – and others are global phenomena or household names.

Over the next few weeks, we and RRR will do our best to bring you examples of women in roots music from all levels of notoriety and stature. Radio host Daniel Mullins, who together with BGS and Good Country staff has curated the series, kicks off March featuring Dottie West, Girls of the Golden West, Donna Ulisse, Gail Davies, and Cousin Emmy. We’ll return next week and each Friday through the end of the month with even more examples of women who blazed a trail in roots music.

Plus, you can find two playlists below – one centered on bluegrass, the other on country – with dozens of songs from countless women artists, performers, songwriters, and instrumentalists who effortlessly demonstrate how none of these roots genres would exist without women.

Dottie West (1932 – 1991)

She was a trailblazer, a storyteller, and a country music legend. Dottie West – born Dorothy Marsh in the small town of Frog Pond, Tennessee – rose to fame with her rich voice and heartfelt songs. Her childhood was heartbreaking, due to physical and sexual abuse at the hands of her alcoholic father. As a teenager, she testified against her father, aiding in his conviction and sentencing on charges resulting from his continued sexual abuse of her and her siblings.

After high school, Dottie received a music scholarship to pursue her passion. It was her songwriting that really helped build in-roads for her in the music business, particularly after Jim Reeves had a top three hit with Dottie’s song, “Is This Me.” In 1965, she made history as the first female country artist to win a GRAMMY with her original composition, “Here Comes My Baby.” Its smash success also led to her becoming a member of the Grand Ole Opry.

From then on, Dottie became a force in Nashville, penning hits and performing alongside legends like Jim Reeves, Don Gibson, Jimmy Dean, and Kenny Rogers. Her duets with Kenny melted hearts, but her solo career soared, too, scoring twenty-five Top 40 country hits as a solo artist spanning three different decades. Songs like “A Lesson in Leavin’” proved she was unstoppable.

Part of Dottie’s legacy is that of friend and mentor. Pointing to Patsy Cline’s encouragement of her own career, Dottie West would help build up aspiring performers like Jeannie Seely, Steve Wariner, and more. She also helped transform the image of the female country star, with a sexy wardrobe full of flash and glamour. Dottie would be one of the first country artists to find success in writing commercial jingles as well, most notably, Coca-Cola’s use of “Country Sunshine.” But tragedy struck in 1991 when a car accident on the way to the Grand Ole Opry cut her life short at the age of 58.

Though gone too soon, Dottie West’s voice still echoes through country music. She was posthumously inducted into the Country Music Hall of Fame in 2018.

Suggested Listening:
“A Lesson In Leavin’”
“Here Comes My Baby”

Girls of The Golden West (active 1930s to 1960s)

Before there was Dolly or Patsy, there were the Girls of the Golden West! Sisters Mildred and Dorothy Good burst onto the country music scene in the 1930s, blending sweet harmonies and cowboy spirit into radio gold on Chicago’s WLS, home of the National Barn Dance. Alongside early radio stars like Gene Autry, Patsy Montana, and Bradley Kincaid, Girls of the Golden West were one of the most popular country acts of their era.

Taking their name from a popular opera, these Illinois farm girls also developed a compelling backstory for audiences – telling radio listeners they were from Muleshoe, Texas. Embodying the “western” in “country & western,” their cowgirl stage clothes helped add some girl power to the infatuation with cowboys and the Wild West at that time. Their signature song, “Will There Be Any Yodeling in Heaven?,” showcased their angelic voices and signature yodeling style, making them fan favorites on The National Barn Dance.

By the late ’40s, they would relocate from Chicago’s WLS to Cincinnati’s WLW, where they would be part of such iconic programs as the Renfro Valley Barn Dance and the Boone Country Jamboree. Unlike many country acts of the time, these trailblazing women wrote much of their own music, proving that female artists belonged in the spotlight. Their songs, filled with adventure, heartache, and the open range, paved the way for generations of country music legends, including Kitty Wells, Jean Shepard, and The Davis Sisters. Though their fame faded after World War II, their influence never did. So next time you hear a classic country duet, remember – Mildred and Dorothy Good were there first. The Girls of the Golden West were true pioneers of country music.

Suggested Listening:
“Lonely Cowgirl”
“Round-Up Time In Texas”

Donna Ulisse (active 1991 to present)

Donna Ulisse is a powerhouse singer, songwriter, and storyteller whose music blends traditional bluegrass with heartfelt country roots. Originally from Hampton, Virginia, she made her mark in Nashville as a country artist before fully embracing her love for bluegrass.

Donna arrived in Nashville in the early ’80s, working as a harmony vocalist. Her first recording session when she hit town was on a Jerry Reed album. By 1990, she was signed to Atlantic Records, where she released her debut album, Trouble at the Door. This great country album yielded two charting singles for Donna and landed her guest spots on Hee Haw, Nashville Now, and more. But Donna had a knack for mountain melodies – heck, Ralph Stanley & The Clinch Mountain Boys played at her wedding (her husband, Rick, is a Stanley after all).

Donna began gaining traction as a songwriter and released her first album of original bluegrass in 2007. Since then, she hasn’t looked back. With a voice as rich as the Appalachian hills and lyrics that paint vivid pictures of life, love, and faith, Donna has penned songs for top artists like Del McCoury, The Grascals, Darin & Brooke Aldridge, and more. Her song, “I Am a Drifter” was recorded by Volume Five and was named Song of the Year by the International Bluegrass Music Association in 2017. Donna has multiple Bluegrass Songwriter of the Year honors under her belt, as well.

But it’s her own albums – filled with soul-stirring melodies and award-winning songwriting – that truly showcase her artistry. Hits like “Back Home Feelin’ Again,” “Come to Jesus Moment,” “When I Go All Bluegrass on You,” and “Livin’ Large in a Little Town” have made her a beloved mainstay on bluegrass radio and at bluegrass festivals nationwide. Whether she’s performing on stage, writing timeless tunes, or inspiring the next generation of songwriters, Donna Ulisse is a true gem in bluegrass music.

Suggested Listening:
“Trouble At The Door”
“When I Go All Bluegrass On You”

Gail Davies (b. 1948)

She wasn’t just another voice on the radio, she was the first female record producer in country music history. Let’s tip our hats to a native of Broken Bow, Oklahoma and a trailblazer in country music: Gail Davies!

Originally a session singer, Davies sang on records by Glen Campbell, Hoyt Axton, Neil Young, and more. Through this experience she befriended Joni Mitchell, whose producer taught her about record production. In the mid-’70s she worked alongside Roger Miller and started her songwriting journey. Her song, “Bucket to the South,” would be covered by Lynn Anderson, Ava Barber, Wilma Lee Cooper, and later recorded by Gail herself.

In the late ’70s and ’80s, Davies broke barriers. She released her self-titled debut album in 1978. Though successful, she was dissatisfied with the production, changing labels in order to produce her own records – much like Willie Nelson and Waylon Jennings had done earlier in the decade. This made Gail Davies country’s first female record producer. The result was stellar, yielding her first top ten hit, “Blue Heartache.”

Gail crafted a unique sound that blended traditional country with fresh, innovative production. Hits like “Grandma’s Song” and “I’ll Be There (If You Ever Want Me)” put her on the map, proving she had the talent and the vision to shape her own career. But Gail wasn’t just making music – she was making history, paving the way for women in Nashville to take creative control of their work, inspiring hitmakers who would follow in her wake like Suzy Bogguss, Kathy Mattea, Mary Chapin Carpenter, and Pam Tillis.

Davies would also produce albums for others as well, being hired as the first female Music City staff record producer in 1990. Over the years she would record with Emmylou Harris, The Whites, Ricky Skaggs, Dolly Parton, and even Ralph Stanley. With over a dozen albums and a career spanning decades, her impact still echoes through country music today. So here’s to Gail Davies – a pioneer, a hitmaker, and a legend.

Suggested Listening:
“Grandma’s Song”
“I’ll Be There (If You Ever Want Me)”

Cousin Emmy (1903 – 1980)

Have you ever heard of Cousin Emmy? If you haven’t, you’re missing out on a true legend of the Appalachian music scene. Born Cynthia May Carver in the heart of Kentucky, Cousin Emmy was the daughter of sharecroppers and a pioneering force in old-time radio and country music.

In the 1930s, her voice rang out across the airwaves captivating listeners with her mountain spirit and stunning talent. She became the first female to win the National Oldtime Fiddlers’ Contest in 1935 and fronted her own band and radio show by the end of the decade. A true trailblazer for women in bluegrass, she didn’t just play – she performed. Known for her skillful banjo playing and unforgettable voice, Cousin Emmy brought Appalachian culture to the masses on major radio stations in Wheeling, Knoxville, St. Louis, and Chicago, leading her to be signed to Decca Records.

Cousin Emmy was featured in Time magazine in 1943, informing its readers that her popular St. Louis radio program drew an average of 2.5 million listeners every Sunday morning. From live shows to classic radio broadcasts, she influenced generations of musicians, including Grandpa Jones (whom she purportedly taught how to play old-time banjo) and Bobby Osborne, who heard her recording of “Ruby” on jukeboxes when he was a youngster. It would later become the debut single for The Osborne Brothers, and remained one of their signature songs, solidifying its status as a bluegrass standard.

Emmy would eventually move to L.A., where she would raise the children she adopted while continuing to perform locally. As the Folk Revival emerged in the early ’60s, the New Lost City Ramblers heard Cousin Emmy performing at Disneyland and encouraged her to join them on record. That session introduced her to a new generation of fans and led to appearances on the folk circuit, including the infamous 1965 Newport Folk Festival. She passed away in southern California in 1980, at the age of 77. Remember the name: Cousin Emmy — a powerful personality and hillbilly star.

Suggested Listening:
“Ruby, Are You Mad At Your Man?”
“I Wish I Was A Single Girl Again”

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Photo Credit: Dottie West courtesy Country Music Hall of Fame & Museum; Gail Davies courtesy of the artist; Donna Ulisse courtesy of Turnberry Records.

Acoustic America: Musical Instrument Museum’s Exhibit Gathers Iconic Instruments

Posted on by Justin Hiltner

In early November, the Musical Instrument Museum in Phoenix, Arizona unveiled a brand new exhibition, Acoustic America, which celebrates iconic instruments of many heroes of folk, blues, bluegrass, and more. The exhibit is presented in partnership with our Dawg in December Artist of the Month, David Grisman and his record label Acoustic Disc, and showcases a remarkable collection of instruments that the museum states, “Have redefined music not only in the United States, but around the world.” This includes more than thirty instruments on loan from the Dawg himself.

“MIM is honored for this opportunity to collaborate with David Grisman and feature so many prized instruments from his collection,” says MIM senior curator Rich Walter, via email. “And after many years of loving his music, it has been a joy on a personal level for me, too. His influence as a mandolinist, composer, and bandleader is huge, and he absolutely changed the course of acoustic music as we know it today.”

The Acoustic America Gallery at the Musical Instrument Museum in Phoenix, AZ.

Guests of the museum will be able to view storied and legendary instruments formerly owned and played by such luminaries as Earl Scruggs, Elizabeth Cotten, Mississippi John Hurt, John Hartford, Lloyd Loar, and many more. “Beyond the legacies of the individual artists and the beauty of these historic instruments,” Walter continues, “Seeing this collection together in one space is really striking because it reflects a broader American narrative. Exceptional individuals from diverse backgrounds crossed paths and connected their talents in ways that gave us distinctive new traditions that continue to inspire people around the world.”

To celebrate the new exhibition and Dawg in December, we’ve partnered with MIM to bring you these photos of select instruments from Acoustic America. Make plans to visit the Musical Instrument Museum in Arizona now! Tickets are available at MIM.org.

(Editor’s Note: Instrument information provided from the Acoustic America catalog.)

1910 Gibson F-4 Mandolin: Owned and played by David Grisman. Loan courtesy of David Grisman.

The F-4 model was Gibson’s premier mandolin until late 1922, when the F-5 was introduced. In addition to the characteristic oval sound hole and carved scroll, this early example features a three-point body style (note the points protruding from the body), elaborate torch and wire peghead inlay pattern, and special Handel tuning buttons with colorful inlays. David Grisman featured this mandolin on the cover of his first solo album, The David Grisman Rounder Album, and has recorded with it on other projects, including Tone Poems with Tony Rice and Not for Kids Only with Jerry Garcia.

1954 Gibson F-5 Mandolin: Owned and played by Ralph Rinzler. Loan courtesy of David Grisman.

Manager, talented musician, and legendary folklorist Ralph Rinzler (1934–1994) was one of David Grisman’s earliest and most influential mentors. Sharing a hometown of Passaic, New Jersey, Rinzler introduced Grisman to important recordings of folk music and inspired him to play the mandolin. Rinzler played this F-5 mandolin with the Greenbriar Boys, who were the first non-Southern bluegrass band to win at the Union Grove Old Time Fiddler’s Convention in North Carolina. He also managed the careers of Doc Watson and Bill Monroe and was instrumental in creating the first dedicated bluegrass festival in Fincastle, Virginia, in 1965. Two years later, Rinzler founded the Smithsonian Folklife Festival to celebrate and support living cultural heritage from around the world.

1947 Martin 2-15 Mandolin: Owned and played by Ira Louvin. MIM Collection.

Few brother duet acts in country music were as influential as the Louvin Brothers. Ira and Charlie Louvin were born in Alabama in the 1920s, and their high harmony singing and Ira’s tasteful mandolin playing helped them define a sound popularized through radio broadcasts, commercial recordings, and appearances on the Grand Ole Opry – where they debuted in 1955. Ira customized this one-of-a-kind mandolin in the flashy style of professional country artists and played it extensively, including on the Grand Ole Opry stage. This special piece of mandolin history was also owned by David Grisman for many years.

1924 Gibson F-5 Mandolin: Lloyd Loar’s personal F-5 mandolin. MIM collection.

This mandolin — serial number 75315; label dated February 18, 1924 — was the personal instrument of famed Gibson acoustic engineer Lloyd Loar. Loar was impressively inventive and patented designs for keyboard actions and electric instruments, among many others, but the F-5 Master Model mandolin is arguably his most iconic and enduring success. The interior of this mandolin is fitted with an original Virzi Tone Producer. F-5 mandolins with Loar’s signature on the label are the most valuable and sought-after in the world, and Loar F-5s from the batch signed on this date are known to be among the best-sounding. Perhaps it is not surprising that Loar kept this remarkable mandolin for himself!

1928 Martin 00-40H Guitar: Played by the New Lost City Ramblers. Loan courtesy of Darrell Scott.

This guitar was played extensively by the New Lost City Ramblers, who were pivotal to the national revival of Southern folk music in the 1950s and 1960s. Founding members John Cohen, Tom Paley, and Mike Seeger were dedicated to authentically reproducing folk traditions for new audiences. The group recorded several albums for Smithsonian Folkways and helped discover, document, and showcase talented artists such as Elizabeth Cotten, Dock Boggs, and Snuffy Jenkins. Prewar pearl-trimmed Martin guitars are among the most desirable acoustic instruments in the world.

1929 Dobro Model 125 Resophonic Guitar: Owned and played by LeRoy Mack. Loan courtesy of LeRoy McNees.

In 1961, the Kentucky Colonels, led by brothers Clarence and Roland White, performed on The Andy Griffith Show, under the alias “the Country Boys.” The Kentucky Colonels were one of the most exciting and influential bluegrass bands of their era, and their national television appearance would have been much of the United States’ first memorable exposure to bluegrass. Dobro player LeRoy McNees (AKA LeRoy Mack) played this Model 125 resophonic guitar during the show and for many years afterward. After the guitar was damaged at an airport, McNees restored and outfitted it with gold-plated metal hardware.

1975 Stelling Staghorn Banjo: Owned and played by Alison Brown. Loan courtesy of Alison Brown.

A young Alison Brown spent her entire savings on this then-new banjo built by Geoff Stelling, hoping to emulate the crisp, solid tone of Alan Munde, an influential older banjoist who played a similar Staghorn model. Brown played this banjo on her first album, 1981’s Pre-Sequel, and she later played it with Alison Krauss’s successful band Union Station. One of the most gifted banjoists in the world, Brown was the first woman voted Banjo Player of the Year by the International Bluegrass Music Association (in 1991). She has also won multiple Grammy awards, founded her own record label, Compass Records, and was inducted into the Banjo Hall of Fame in 2019.

1913 Knutsen harp guitar: Owned and played by Michael Hedges. Loan courtesy of Taproot, LLC.

Guitarist and composer Michael Hedges (1953–1997) used a range of innovative and unconventional playing techniques — such as alternate tunings and percussive tapping on the strings and soundboard — to expand the possibilities of what a solo artist could do. In rediscovering the sound of vintage harp guitars with dedicated sub-bass strings, Hedges reimagined the guitar as a full-spectrum compositional tool. His 1984 album Aerial Boundaries illustrated his astonishing talent and helped define the contemporary new age acoustic music of Windham Hill Records. Hedges nicknamed this favored harp guitar “Darth Vader,” and his use of harp guitars revived interest in these long-obscure instruments.

All photos courtesy of the Musical Instrument Museum, Phoenix, Arizona.

Japanese Musician Bosco Maintains the Tradition of Old-Time Fiddle and Banjo

Posted on by Editor

Takaki Kosuke, affectionately known as Bosco, has long been part of the tapestry of old-time music. Growing up in Japan, he found American folk music and began traveling to the United States as a teenager. Now 62, Bosco holds a deep respect for the stories and the people behind the tunes, which is evident in every note he plays. A light heart full of memories and passion infuses his music with flow, solidity, and earthiness. His fiddle style is impeccably drawn from the very best of the “old-timers” yet uniquely marked by his own empathetic nature, making him one of the inimitable old-time musicians of his generation.

Could you introduce yourself?

My real name is Kosuke. Born the 8th of January, 1961. One of my first trips to the States, I stayed with Mike Ross in Michigan. He took me to the Wheatland Festival where he introduced me to his wife Mary: “This is Kosuke from Japan.” We both said hi, nice to meet you, we shook hands and then Mary asks Mike: “Is his name Bosco???” The other people there loved it. And then someone gave me a baseball cap which says BOSCO. It just stuck!

Is your family musical?

My mother’s aunt was a professional singer. She was quite popular in Japan. My mother loves music, she sings a lot. I have an older brother and I got his old guitar when I was 12, 13 years old. Then on my first trip to the States…I wasn’t into music so much around that time, but somehow I picked up the dulcimer.

How did you discover old-time music?

New Lost City Ramblers. The Carter Family. I listened to Japanese contemporary folk music, which is influenced by American folk music, and I started listening to Bob Dylan and Jack Elliot and then I found the Carter Family, Woody Guthrie, the blues…

How did you start playing fiddle?

I started playing fiddle tunes on the dulcimer. And I got a mountain-style banjo and started going to a small coffeehouse in Tokyo. My uncle wanted to be a violinist. He bought a violin, but he just couldn’t play it. So he gave it to me! It was a cheap Suzuki, but I started to learn on that. I already knew some fiddle tunes on dulcimer and banjo, so I started to play the melodies on fiddle.

When did you start coming to America?

My first trip to the States was when I was in high school. I was interested in American pop culture. Then John Herrmann came to Japan. That was BIG. I was 17 when I met John, he didn’t fiddle much, not the way he fiddles now, but it was my first time to be with an old-time musician from the States. After he went back to the States I decided to visit. That’s how it started. I went to the States almost every year in the ‘80s. In the ‘90s I got out of school — I’m an acupuncturist — and then I met my guru of acupuncture and I didn’t go to the States in the ‘90s at all. In ‘02 or ‘01, Alice [Gerrard] put on an International Old Time Music event at Merlefest. Then my coming to the States started again.

Tell me about your early experiences with old-time music in the States.

Old-time music found me. It suits me! Early on I took a fiddle class at Augusta with Gerry Milnes and he brought some real old-time fiddlers like Melvin [Wines] and Ernie [Carpenter], and the first time I heard Ernie: WOWWWWWWW!!!! Oh, Ernest! Totally different from New Lost City Ramblers! The banjo instructor was Dwight Diller. After Augusta he asked me to stay with him and took me to see Hammonses. Hammonses, they’re very poor. I was a kid from Tokyo, and all my images of America were like San Francisco and New York…and this…wow, this is REAL. Where they live. Not only the music. The landscape, and how they live…it just got me.

And then I met someone who took me to see Tommy Jarrell. Tommy…POW!!! So powerful, so energetic. Really different from Hammonses. Hammonses are more laid-back, real country people. But Tommy’s like someone from New York! His sense of humor, and he welcomes everybody. Grandfather to all of us from outside Southern Appalachian culture. Talking about culture is a very deep subject. On the surface, Japan is much like Western culture, not like other parts of Asia. Because Japan lost the War, then all the Western culture changed Japan, covered all the stuff beneath. All of us on the internet now, I don’t feel any difference as far as I am here and you are over there. I stay with old-time friends; it’s community. It feels more comfortable to stay with them than with a stranger in Japan. I visit old-time friends in Europe, and feel very comfortable with them, too. It’s like a lost family.

Has the internet and social media changed the way you connect with the community?

It makes it deeper. Like David Bragger, who produced my CD. The first time I met him: Oh, I know this guy! I felt close to him. And some I met back in the ‘80s, back when I started music…even some I never talked with, we saw each other at festivals, played a couple of tunes…we never talked, but we feel close now.

How would you describe your playing style?

In the ‘80s young people played “hippie style”…what they call “festival style” now. At that time everybody stood up. Now people will sit down, but back then, NEVER. They’d stand in a tight circle and play and play and play. So I was more into that kind of stuff. I almost forgot how Hammonses played. Even the tunes from Hammonses I played in hippie style. Even back in Japan, Round Peak/hippie style. But then! Jimmy Triplett came to Japan one summer to study in Kyoto. We got together almost every week to play. When I heard his fiddle: WOW. This is the kind of music I wanted to play at the beginning, when I was with Hammonses and with Ernie. So now I listen to more of the old stuff, old field recordings…

How did the Tiki Parlour project come about?

I played Quarantine Happy Hour. After the show I had a high time, I really enjoyed the comments. Some people I’ve not seen for 20 years, or people I saw at festivals back in the ‘80s and thought wow, these people, they sound great…They made good comments and so I got really excited. Then David asked me to make a solo CD and I’m like YES! OK! So I recorded it here in my home, straightaway.

It’s just you, solo?

Just me. I got to listen to my own recording and judge it. That’s hard. One day: Oh, this is great! And other days: God, it sucks! Pretty good! Oh, no! This is awful! The hardest part was writing the liner notes in English.

Memory and connection are a big part of the notes.

When I met Maggie Hammons she couldn’t sing or play banjo anymore. But my one and only banjo instruction book had Maggie on the cover…Maggie! There are lots of pictures in the liner notes, photos I took on those first trips. And another thing! When I met Hammonses, Tommy, other old people back then, I couldn’t speak much English. And I had just started fiddle. If I could meet them now I could ask more, not only about the music but about their life. And learn more by watching them. So sometimes I feel: Oh, I wish I could meet them now! But on the other hand, I meet the young people and they’re like: WOW! You met Tommy?!?! You met Burl [Hammons]?!?! You met Hammonses?!?! So I think: I am one of the last generations who met those old-timers who learned the music before the radio days. And I feel lucky to have met them before it was too late.

Is there a message you hope to send with this project?

We talked about community. It’s not divided by nationality. It’s more like something above. Above those individual groups of the nations, groups of the nationalities, groups of the colors. Something above these things. You can connect up there. I can’t be friends with everybody, everybody in the world. I hate some people, some hate me. It’s normal, you can’t be friends with everybody. But you can connect with other people on some level. Maybe if I get older and spiritually if I get much higher I can connect with more people. But now…it’s…steps.

Do you ever wish you had moved to America?

That’s the reason I became an acupuncturist. Ray Alden asked me what my father does. I said, he’s a doctor. “Eastern medicine?” No, Western. “Ohhhh….with Eastern medicine you can make a living here.” That’s when I was still in college. Aha! So I checked out the acupuncture school here. Ray Alden made me an acupuncturist. But then I finished acupuncture school and got licensed and then I met my acupuncture guru and decided to study with him. So moving to the States never happened.

You have an interesting story.

Most people expect a more interesting story, how I found old-time music. But it’s much the same story as people in New York, how they find old-time music, people in Boston, how they find old-time music. It’s just…met the right people at the right time. If old-time didn’t find me I would be a totally different person now. A totally different life, without the music. But it’s not just the music. It’s community.

Photo Credit: David Bragger

I Guess I’ll Go Get Stoned: 16 Roots Songs for 4/20

Posted on by Justin Hiltner

It’s a national holiday. Patron saint, Willie Nelson. And perhaps his heir would be Kacey Musgraves? Or Billy Strings. Or Margo Price. Or Snoop Dogg. We’ve got options. 

Bluegrass and country may be upheld as the pinnacles of wholesome, “American values” music, but in reality artists have been putting the GRASS into bluegrass since as long as that term has been in popular usage. (And damn, does it look good on a sweatshirt, too.)

We hope you ascend to new heights this 4/20, and while we’re at it we hope you enjoy these 16 high lonesome roots songs perfect for the occasion. 

Roland White – “Why You Been Gone So Long”

Roland White, his late brother Clarence, and the Kentucky Colonels are known for “Why You Been Gone So Long,” and in 2018 Roland re-recorded the number on his IBMA Award-nominated album, A Tribute to the Kentucky Colonels, with a star-studded cast of friends. 

Also known for his monthly shows at the World Famous Station Inn in Nashville (pre-COVID), every time Roland sings the line, “Nothing left to do, lord, so I guess I’ll go get stoned,” the crowd erupts with laughter. To this writer, though, that line feels less like a hilarious non-sequitur from a septuagenarian bluegrasser and more like sage wisdom. I guess I will go get stoned!

Selwyn Birchwood – “I Got Drunk, Laid & Stoned”

As modern bluesman Selwyn Birchwood put it in our premiere of this track, “This song proves that you can party to blues music.” That may seem like an obvious fact to a blues fan, but the uninitiated deserve to know the blues isn’t just about what you’ve lost, it’s about what you gain – through the music and otherwise. As Birchwood concludes, “‘I Got Drunk, Laid and Stoned’ is the epitome of what I feel is missing in a lot of blues music right now. You’ll find all of the rawness, edginess, and boundary pushing that I love…” That is the blues. 

Ashley Monroe – “Weed Instead of Roses”

No matter the occasion, when you’re reaching for flower… buds – reach for weed. Ashley Monroe makes a compelling case that men are certainly not the only ones in country who can live up to the outlaw moniker. Guthrie Trapp chicken pickin’ along is the cherry on top of this cannabis bop.

John Hartford – “Granny Wontcha Smoke Some Marijuana” 

For all those who’ve ever imagined hotboxing a steam-powered aereo plane, here’s a lazy, loping sing-along that kicks into barn-burning — or, grass burning? — country meets honky-tonk meets bluegrass. You’ll be calling it “mary-joo-wanna” now too. 

David Grisman & Tommy Emmanuel – “Cinderella’s Fella”

If you’re here, you must be celebrating 4/20, so you might know about Cinderella – a potent, hazy strain that Dawg attributes to his late friend Jerome Schwartz in Petaluma, California. If Cinderella were a princess instead of a strain of cannabis, Grisman would certainly arrive at her door with glass slipper in hand. Instead, we assume he fits her with a glass bowl instead? This performance by Grisman and Tommy Emmanuel is sweet, tender, and jaw-dropping. Classic “Dawg music.”

Courtney Marie Andrews – “Table For One”

Everyone self medicates, whether they’re aware of it or not, it’s just that touring musicians — by the very nature of their jobs — face their self medications, “crutches,” and vices everywhere they go. Courtney Marie Andrews, a lifelong Americana nomad, captures the depression and melancholy of touring perfectly in this haunting song, which reminds the listener that you don’t really want the life of the person on stage, no matter how glamorous it might seem. If the sometimes foggy dissociation of weed smoking were bottled and infused into a song, it would be this track.

New Lost City Ramblers – “Wildwood Weed”

Have you ever asked yourself the question, “What if Mother Maybelle smoked pot?” With this song — a Jim Stafford hit — The New Lost City Ramblers kinda did! 

New life side quest unlocked: smoke weed from a corncob pipe. 

Kacey Musgraves – “Follow Your Arrow”

It’s April 20th and your arrow is pointing directly at your bong. F*CK, water pipe. Follow that arrow, babies! Do you! Light up a joint. (Or don’t.) 

Nah, do. 

Charlie Worsham feat. Old Crow Medicine Show – “I Hope I’m Stoned (When Jesus Takes Me Home)”

We’ve loved Charlie Worsham and the bluegrass bona fides underpinning his brand of modern country for quite a while, but it’s extra perfect when he sits in and otherwise collaborates with the fellas in Old Crow Medicine Show. Heaven’s golden streets? Overrated. What about its fields of pot?! I mean… it will have amber waves of cannabis, will it not? It’s called “heaven.” 

Margo Price – “WAP”

She’s partnered with Willie’s Reserve to release her own branded strain of weed, “All American Made,” and she’s infamous for smokin’ and tokin’. But in this Daily Show with Trevor Noah spot featuring comedian Dulce Sloan, Price is called upon to prove the point that if “WAP” were a country song, the universe would still be as upset at its radical centering of female pleasure and agency. (She’s right, of course.) Thank GOD for Sloan and Noah making this point, because it’s given us this country-rendition of Price singin’ “Need a hard hitter, a deep stroker/ a Henny drinker, need a weed smoker.” Perfection. 

Chris Stapleton – “Might As Well Get Stoned”

Look, you can’t mess with the hits. This list wouldn’t/shouldn’t exist without this song on it. Chris Stapleton, perhaps the biggest crossover artist — crossing over from bluegrass to mainstream, of course — in roots music since Alison Krauss proves his allegiance to whiskey and weed in this jam from his smash major label debut, Traveller. 

It’s like he took Roland’s advice! Might as well…

Peter Rowan – “Panama Red” 

Peter Rowan’s career has been well-peppered with southwestern and Latin folk-flavored bluegrass, but did you know he wrote “Panama Red”? This live recording is suitably trippy for 4/20, with a slight atonal warble as if the record were slightly warped on the turntable and the pickers holding on for dear life to Peter’s delightfully languid phrasing — that somehow drives as much as it lays down for a weed-induced siesta. Everybody’s acting lazy…

Billy Strings – “Dust In A Baggie”

He means kief, right? Right?? 

Guy Clark – “Worry B Gone” 

How every “worried man” in Americana, country, and the blues still has a job when “worry B gone” exists is perplexing, isn’t it? Granted he was not a medical professional, but Guy Clark’s endorsement surely must stand for something. Don’t give me no guff, give me a puff!

Willie Nelson – “Roll Me Up and Smoke Me When I Die”

Did you know that funerary and embalming processes are actually incredibly harmful to the environment and often non-sustainable? But this style of cremation must be ideal. Do it for the earth. Think green. HaHA!

John Prine – “Illegal Smile” 

Love that plant peeking from behind John Prine like a shoulder angel. Let’s all do Prine proud and don illegal smiles today, how about it? 

With that in mind, let’s not celebrate today without also striving towards decriminalization, decarceration, and the expungement of criminal records for anyone currently imprisoned on marijuana charges. Illegal smiles no more!

Pictured: Limited edition BGS herb grinder. Want one? Let us know in the comments and we might add them to the BGS Mercantile!

True to Her Activist Roots, Folk Legend Peggy Seeger Still Longs for Peace (Part 2 of 2)

Posted on by Editor

At 85 years old, Peggy Seeger stands as one of the most accomplished figures in folk music. She has recorded 25 solo albums, plus dozens more with her late husband, Ewan MacColl, along with collaborations with her siblings and generations of other folk musicians. She is a multi-instrumentalist who has edited and compiled folk music anthologies, and she ran a well-known magazine featuring contemporary songs for 20 years. All that while touring, writing more than 200 songs, raising three children and serving as an immoveable force for peace and human rights. And hers was the face that inspired MacColl to write “The First Time Ever I Saw Your Face.”

From her home in England, Seeger spoke to BGS about her new album, First Farewell, and what that title really means.

(Editor’s Note: Read the first of our two-part Artist of the Month interview with Peggy Seeger.)

BGS: You wrote “How I Long for Peace” 20 years ago, but it’s really appropriate now. Can you talk about it?

When we decided to make a new CD, my son Calum had me sing to him any song that I hadn’t recorded. Because I lived in the United States for 16 years and wasn’t touring England, I wrote quite a number of songs that my kids never heard. “How I Long for Peace” was one of those. And when Calum heard it, he loved it. So, it went on the album, and so many people are commenting on it. It’s kind of like a hymn, and it has a very singable chorus, and it ties up nations and politics with climate change and the plunder of the planet. When I sing it, I feel such a longing in my heart. I feel the violence of the world. We’ve just had a horrendous murder here. In this country, a young girl who was walking home by herself disappeared. She was found two counties away in a woods. And there’s been a tremendous uprising here on the part of women. But it’s not until men uprise against this that it’ll ever be changed.

Can you talk about the project’s title, First Farewell?

I remember my brother Mike, who was with New Lost City Ramblers — once they broke up they had an annual farewell concert every year. I thought that was marvelously funny. So, I thought First Farewell will make people think. But it’s based on the two farewells that you give at the airport. You know, if you stay to wave goodbye to the person at our airport, you hug, and then they go through where only passengers are allowed. And they walk about 40 yards away, and then they turn to the right. So, the first farewell is the hug, and there is a second farewell where they wave goodbye just before they turn that corner.

In lots of ways at my age, I’m saying farewell to a lot of things, almost daily. When you’re my age, you see your body doing this, doing that, and you feel you’re slowly decaying. And it gives you a new feeling of togetherness with nature. I really have more of an attachment to nature and the birds and the daffodils and the trees than ever I did before. And I’m doing a lot of listening to books about nature. I’m beginning to feel that humanity is this very, very powerful paper-thin sandwich filling between what happens above the earth and below the earth, and we are just this kind of bacteria that is sitting along the edge of the earth. [Laughs]

Because I do feel that nature is calling us. Nature realizes that we are a danger. The same way as we’re trying to get rid of COVID, nature’s trying to get rid of us. And power to her if that’s her best way of teaching us anything, because we don’t learn at all. We just repeat everything that we’ve done before. But the first farewell is the recognition that I am near the goalpost. And within sight of the goalpost. I’ve been running like hell. But I run more slowly now.

Why did you move back to the United States in 2006, and then why did you return to Great Britain?

A tumultuous love affair brought me here permanently in 1959. I became a British subject in 1959 and settled down here. After Ewan MacColl died, 30 years ago, I had a new partner, a woman, my best friend, the only person that I’ve been head over heels in love with. And after four or five years, I had an incredible urge to go to America to find out who I had been before I came here – because I was a child when I moved here. And I immediately became totally involved in England. I grew up in England from age 24 and 54. That’s when I really became an adult. (I shouldn’t say that, because I’m not an adult yet.)

In 1994, I got this terrific urge to go back to America. I wanted my partner to come with me, but she couldn’t. So, I said, I’ll go and see what it’s like. It was the first time I’d lived on my own ever in my life. I toured America endlessly for 16 years. Then I began to realize that I really, really, really missed my kids. So, I just felt that urge to come back here. And now that I’m back here, I’m so glad I came back.

My children live in three corners of London. I can reach any of them in two hours. We talk on the phone, and I’m part of my family that I created again. My American family is very big, but very scattered. And the ones that I was really attached to are all gone. So, what made me move back was a gut feeling of where I belonged. And it’s so wonderful that my children are helping. They’re making it possible for me to keep going.

What do you see as the bright spots in today’s political and social movements? What gives you hope?

On all of the really big issues, what’s happening is small grassroots groups. People who want something done, want something changed, want something different are realizing that the government says it will take care of it — but it doesn’t. So, small groups are forming everywhere, saying, “We have to do this ourselves because our government is not doing it.” I’m part of a group like that here where I live, near the edge of Oxford. And Oxford has just spread and spread and spread and spread until it has incorporated one beautiful old village and then another old village. Then they become surrounded with new housing. And they have taken away the green land, taken away the beauty of the old villages.

I live in an old village called Iffley. Its church was built in the 1100s. And since 1964, 16 of its green spaces have been sequestered for housing. Plunk, they put 20 houses here; plunk, they put 50 houses there. Well, there are four acres left, two ancient fields that have not been touched for 1000 years. And our council wants to put 50 houses on them. I’m part of a group that is acting out of incandescent rage at this. If the housing is put in, it will be the end of our village – the end of it. I’ve always tried to be part of a small group that does something locally.

Parting words?

I’d like to thank you for the attention you gave to Laurie Lewis, because she is so good. She’s wonderful. I love that kind of music. I really, really do. And it’s something that I really miss over here, joining in on the radio with all of that wonderful singing that you can sing along with. I do miss the whole American scene, I do. But I’m a Gemini and I’ve chosen one of my twins, so I live here.

What I would like to say is that I have been very privileged in my life, extremely privileged, unlike a lot of people who need to struggle to make their names recognized. My name was recognizable due to my brother Pete, and my mother, my father. And I came at the end of other musicians who had smoothed the path out for me. I have had every possible advantage: two wonderful life partners, both of whom contributed to my career, and who have pushed me on and helped me. And children who don’t hate me! [Laughs] And a country that I kind of understand.

And enough money that I’m not in need in my old age. “First Time Ever I Saw Your Face” brings in a reasonable amount of income. People still hear it all over the place with some very funny covers. Oh, my god, it’s been covered over 400 times that we know of. There’s a rap version. There’s a country and western version. There’s a gospel version. There’s what I call a barbeque quartets version. There’s one with Scruggs banjo on it. I am just so fortunate, and I’m thankful that I’m being given an old age that makes me visible and worthwhile.

(Editor’s Note: Read the first of our two-part Artist of the Month interview with Peggy Seeger.)

Photo credit: Vicki Sharp

Bluegrass Memoirs: Old-time, Ragtime, & Mrs. Etta Baker

Posted on by Justin Hiltner

On October 3, 2020, during IBMA’s Virtual World of Bluegrass, I watched the Bluegrass Situation‘s presentation of Shout & Shine Online, the fifth annual showcase celebrating equity and inclusion in bluegrass and roots music. This year it featured Black performers, including Jerron “Blind Boy” Paxton, the blues, folk, bluegrass, and jazz multi-instrumentalist and vocalist from South Los Angeles. Not only do I enjoy his music, I also relish his asides and introductions. He knows a lot about musical sources, histories and meanings.  

Introducing his music, Paxton explained that “ragtime” was the word people in his home community used to describe what others might call “old-time” or “traditional” — music that rekindled a shared past. At neighborhood and family social gatherings, he said, people would ask for his music by saying, “Play some of that ragtime music!” 

For many people ragtime evokes the aural image of a piano played in the style of early 20th century composer Scott Joplin, an African American whose “Maple Leaf Rag” starred in the soundtrack of the 1973 hit film The Sting. (Paxton performed an arrangement of “Maple Leaf Rag” on five-string banjo for his Shout & Shine Online set.) The basic structure of this solo piano music involves the left hand keeping the rhythm often with large leaps in the bass register — often referred to as “stride” — while the right hand plays syncopated melody on the upper register. 

In this form, ragtime is thought of as an urban phenomenon, straddling the border between popular and classical, and as the musical precursor of jazz. Joplin, for instance, composed an opera in 1911, and Julliard piano professor Joshua Rifkin’s 1971 LP of Joplin’s works earned a Grammy nomination. Pioneer jazz pianists like Jelly Roll Morton included ragtime in their repertoires.

Ragtime had another manifestation in the southeast, where Black musicians adapted it to the guitar in a fingerpicking style. Here, the right hand did all the work: the thumb picking the rhythm on the bass strings while the index and middle fingers ragged the tune on the higher strings.

The guitar was more affordable and portable than the piano. Ragtime guitar was featured by early 20th century itinerant musicians like Arnold Shultz in western Kentucky and Blind Boy Fuller in North Carolina. But it was not just the music of popular entertainment, it was also, as Paxton explained, social community music, performed for friends and neighbors. 

In 1957, ragtime fingerpicking was a “new thing” within the folk music world that I was becoming acquainted with as a college student. I switched from nylon- to steel-string guitar and started wearing picks on my right hand. One of the recordings popular with us at Oberlin College was a track Peggy Seeger fingerpicked and sang on her 1955 Folkways LP, Songs of Courting and Complaint: “Freight Train.” She’d learned the song and its guitar accompaniment from the Black woman who worked as her family’s maid, North Carolinian Elizabeth “Libba” Cotten, its composer.

In 1958 Peggy’s brother Mike Seeger produced Cotten’s first album for Folkways. “Freight Train,” already her best-known song, was on it:

Another tune we were trying to fingerpick in our dorm rooms and dining hall jam sessions was “Railroad Bill.” That song had been recorded by Virginia multi-instrumentalist and virtuoso Hobart Smith back in the ’40s. 

“Discovered” at the White Top (Virginia) folk festival in 1936, Smith and his sister, singer Texas Gladden, subsequently performed at the White House and were recorded for the Library of Congress by Alan Lomax in 1942. In 1946, Lomax introduced Hobart to New York record company owner Moses Asch. One of Asch’s new Disc label 78s launched Smith’s version of “Railroad Bill” into aural tradition among ’50s fingerpickers. Lomax recorded Smith again in 1959:

Smith had studied and learned fiddle and banjo with African American musician neighbors at a time when the realities of segregation forced him and his friends to visit them surreptitiously. He was inspired to take up the guitar when he saw an itinerant Black bluesman, whom he identified as Blind Lemon Jefferson. 

“Railroad Bill” was a well-known song in the southeast. Another song with a similar melody was “The Cannon Ball,” which Maybelle Carter of the famous Carter Family learned from Burnsville, North Carolina, native Lesley Riddle. In the late twenties and early thirties Riddle, an African American, accompanied A.P. Carter on song collecting trips and taught the family several songs they later recorded. Here’s a 1936 radio transcription of Maybelle singing and picking “The Cannon Ball”:

Mike Seeger recorded Riddle several times between 1965 and 1978; in 1993 Rounder issued a CD with 14 performances, including “The Cannon Ball”:

Riddle’s version, with its C to E chord change, is even closer to “Railroad Bill” than Maybelle’s. But in the mid-’50s, when I first became interested in this tune, no LP recordings of it were available. 

That changed in 1956, when a new version of “Railroad Bill” was released on an album, Instrumental Music of the Southern Appalachians. The first piece on the “B” side, it was fingerpicked by Mrs. Etta Baker: 

By the time I arrived at Oberlin College in 1957 it was an underground favorite; the hip older students spoke about trying to play like Mrs. Etta Baker. Copies of the album were passed around.

This album was on the new folk music label Tradition. Based in New York, Tradition hit the ground running in 1956 with at least 14 albums representing Greenwich Village trends in the mid-’50s folk revival: lots of ballads, plenty of Irish and English singers, popular radio performers, folklore collectors, flamenco artists, new concert sensations, and two albums of field recordings in the style of Folkways — one from Ireland, and this one from Appalachia. The recordings for Instrumental Music of the Southern Appalachians were made by Tradition owner Diane Hamilton along with Liam Clancy and Paul Clayton in the summer of 1956. 

Diane Hamilton was the pseudonym of Diane Guggenheim (1924–1991), an American mining heiress with a lifelong interest in traditional music, particularly Irish. At the time of the recording, Liam Clancy, soon to become part of the famous Clancy Brothers and Tommy Makem, had just arrived in New York, following an attachment with Hamilton. His brother Paddy was president of her new company.

New Englander Paul Clayton had studied folklore at the University of Virginia while pursuing a career as a folksinger. He recorded many albums from the mid-’50s until his troubled life ended in 1967 at the age of 36. Today he’s perhaps best known as a songwriter. His “Gotta Travel On” was a country hit in 1958, and his friend Bob Dylan borrowed from one of his songs to compose “Don’t Think Twice.” In 1956 Tradition had just released Paul’s album, Whaling and Sailing Songs from the Days of Moby Dick.

In his notes for Instrumental Music of the Southern Appalachians, Clayton described the album as “the result of a folk-song collecting trip during the Summer of 1956.” Hamilton and Clancy had recently arrived in New York from Ireland; Clancy was keen on collecting southern folk songs, and Clayton, who’d done a lot of that, was the obvious choice for expert guide. 

The three met in Chapel Hill, North Carolina, and headed west for a collecting trip to Appalachia. Their exact itinerary is unknown, but they went as far west as Beech Mountain, the highest point in the eastern U.S., well-known for its folk traditions. There they recorded folktale collector and performer Richard Chase doing three old-time dance tunes on the harmonica. In nearby Banner Elk, Mrs. Edd Presnell played three old-time tunes on her Appalachian dulcimer — an instrument then rarely heard on recordings that Clayton had studied and used in his performances. 

The trio also visited Hobart Smith in his Saltville, Virginia, home, seventy miles north of Beech Mountain, recording four fiddle tunes and one banjo piece. 

Their travel also took them to Blowing Rock, about a 25 mile drive from Beech Mountain, where they stopped in at the Moses H. Cone Mansion (also known as Flat Top Manor) a popular regional park on the Blue Ridge Parkway.

Etta Baker, her father Boone Reid, and other family members were vacationing in the area, visiting the mansion. Reid, a musician himself, noticed Clayton was toting a guitar. He told Clayton of Baker’s musical talent and asked him to listen to Etta play her signature, “One Dime Blues.” According to Baker, “Paul was amazed. He got directions to our home and he was over the next day with his tape-recorder along with Liam Clancy and Diane Hamilton.”

They recorded five pieces. “Later,” says Clayton, “We met more of… a very talented family living in Morganton or Gamewell,” and they recorded two banjo pieces each by Boone Reid, then 79 years old, and Etta’s brother-in-law, her sister Cora Phillips’ husband Lacey. 

Clayton’s notes indicate that they recorded “considerable instrumental material,” from which they chose “typical and best-performed” examples. This considerable material subsequently disappeared, leaving us today with only the album’s 20 tracks. 

These include many familiar pieces from the local old-time repertoire. By following Harry Smith’s precedent in not identifying the color of performers’ skin, Clayton made the point that these musical traditions were regional, not racial. Perhaps since dulcimer player Mrs. Presnell’s first name was not given, all of the musicians were identified on the album notes as “Mr.” or “Mrs.” This lent an air of respect to the names of people often described elsewhere as “informants.” 

Because of her fine guitar playing Mrs. Etta Baker was, for us, the most memorable performer on the album. A word of explanation — Mr. Hobart Smith was a fine fiddler, but in 1956 the fiddle hadn’t caught on in the folk revival. That wouldn’t start to happen until a few years later when the New Lost City Ramblers appeared.

With the exception of Smith, who led a string band for a while, the folks on this album made music as part of their social life, playing for their own enjoyment and that of family and friends. Sometimes they provided music for dancing — square dancing, and solo step dancing.

Here’s a good example of ragtime guitar used for solo step dancing: Earl Scruggs playing “Georgia Buck” live in 1961. 

Another version was released in 1964 on the The Fabulous Sound of Flatt & Scruggs (Col CL 2255/CS 9055). The album notes say: “Georgia Buck, played by Scruggs on the guitar, represents the rhythmic beat of the old-time buck dancers.” 

According to NCPedia, “buck dancing is a folk dance that originated among African Americans during the era of slavery. It was largely associated with the North Carolina Piedmont and, later, with the blues. The original buck dance, or ‘buck and wing,’ referred to a specific step performed by solo dancers, usually men; today the term encompasses a broad variety of improvisational dance steps.” 

The Traditional Tune Archive describes “Georgia Buck” as “a black Southern banjo song,” so it’s interesting that Earl played it on the guitar in a style resembling that of Baker, Smith, Riddle and Carter. Where did he learn it that way? We don’t know, but Lester makes a point of describing his music as “hot” during the video and other musicians can be heard saying the same thing off-camera, seemingly endorsing the idea that this is good ragtime.

There are many stories of young white southern musicians learning from older black musicians in their hometown. One example: In 1972-73, Kenny Baker, then playing fiddle with Bill Monroe, did two albums with Buck Graves of guitar fingerpicking he’d learned from his brother, who’d taken lessons from “Earnest Johnson, a blind, black guitarist who sold peanuts in Jenkins, Kentucky during the thirties.” Rebel reissued them in 1989 as The Puritan Sessions (CD 1108).

Listening to Etta Baker on Instrumental Music of the Southern Appalachians was as close to taking lessons in that style of guitar as most of us undergrad folkies got. After the release of the album, she was not heard again on records for many years. Like Libba Cotten, Baker was a working woman with little time for making music. By the time she retired in 1973 from the Skyland Textile mill in Morganton, North Carolina, she’d endured family tragedies — the deaths of her husband and a son. After retirement she began accepting requests to perform and her music career developed. More about that next time…

Neil V. Rosenberg is an author, scholar, historian, banjo player, Bluegrass Music Hall of Fame inductee, and co-chair of the IBMA Foundation’s Arnold Shultz Fund.

Photo of Neil V. Rosenberg: Terri Thomson Rosenberg

BGS 5+5: Logan Ledger

Posted on by Editor

Artist: Logan Ledger
Hometown: Born in Los Angeles, but I grew up in the San Francisco Bay Area
Latest album: Logan Ledger
Personal nicknames: Double L, The Lorax

Which artist has influenced you the most and how?

This might surprise some people, but I’d have to say Bob Dylan. When I was about 12 years old, my dad started taking guitar lessons from a guy in town named Nick Shryock — a real mensch. I caught the bug and before long I started riding along with my dad. He would take his lesson first while I waited in another room and did homework, etc. Nick gave me a book of Bob Dylan songs — just chord diagrams and lyrics — to get me going with basic cowboy chords and the like.

But it had a much more profound effect on me. I became obsessed. I listened to every Dylan album I could get my hands on. I went deep. Before long I was trying to figure out where Dylan learned all that stuff. Through Bob I got into all sorts of old time folk music and blues: Roscoe Holcomb, Mississippi John Hurt, the New Lost City Ramblers, on and on. I became an old folkie at heart and it’s stuck with me. Finding Bob Dylan basically established the whole trajectory of my life in music.

What’s your favorite memory from being on a stage?

One of the coolest things I’ve ever gotten to do is play in T Bone Burnett’s band at the Hardly Strictly Bluegrass Festival in San Francisco. It’s especially meaningful to me having grown up there. I think the first time I went to the festival I was fourteen years old. We played it once in 2016, and again in 2017. Just so cool. My parents came out, a bunch of people I knew from high school… The first time was only a few months after I met T Bone — totally surreal. I’ll always be grateful he asked me to be a part of it.

In 2016 the band had a more traditional lineup — bass, drums, guitar, fiddle, etc. — but in 2017 T Bone decided to play material from his album The Invisible Light, a wild mix of spoken word and electronic music, material that didn’t exactly fit the expectations for a rootsy festival. It was an incredible experience, totally transgressive. Some people didn’t quite know how to take it. It cemented my respect for T Bone as a consummate artist unafraid to take chances. Standing up there on the stage, it felt like we were really doing something. It was a tremendously inspiring experience.

What other art forms — literature, film, dance, painting, etc — inform your music?

Before I was doing the whole move-to-Nashville thing, I was a film student at Columbia University. I was a huge film geek all through high school and although I didn’t start out in college thinking I would get a film degree, eventually the pull was too strong and I switched majors. It’s sort of strange to think about now, but that experience definitely altered my brain. I tend to approach songs like soundtracks for mini movies running in my head.

I don’t know if that means they’re cinematic per se, but I’m hyper conscious of the sonic mise-en-scène songs evoke. Sometimes I’m really just trying to put over the feel of a specific place or time or place. There are also particular films that have stuck with me that have most certainly formed my aesthetic predilections. Really I’m probably just trying to transform Paris, Texas into a song over and over again.

What was the first moment you knew you wanted to be a musician?

Even though I didn’t pick up the guitar until I was 12 or so, I’ve been singing for as long as I can remember. I would put together little impromptu performances for my parents. After that, I graduated to school musicals and whatnot. I was always performing. However, I think the first time I became fully conscious of what it meant to be a “singer” and a stylist was when my grandmother gave me a CD of Elvis hits. I must have been 8 or 9. That was a total epiphany. I wanted to be just like Elvis. I studied his delivery, and definitely did a lot of imitating. But it was a learning process. So much of my early childhood days as a musician were spent doing that kind of thing. I think it was valuable training. Eventually though I had to find my own style.

Since food and music go so well together, what is your dream pairing of a meal and a musician?

I would love to get together with Willie Nelson over a bowl of real-deal ramen. I don’t know if he’s a ramen guy, but this is my fantasy, and who doesn’t like ramen? There also might be, shall we say, certain botanicals involved… In all seriousness though, Willie Nelson is a huge hero of mine. He showed us all how to push the creative boundaries of country singing and songwriting. Such a tremendous gift to music and humanity, a full-spectrum artist. And he’s still going strong.

Photo credit: Laura E. Partain (See the photo story.)