Dale Ann Bradley Hears the Truth in ‘The Hard Way’

Dale Ann Bradley has made a lasting impression with bluegrass listeners as a solo artist, as well as a member of the all-female band Sister Sadie. And before that, she recorded and performed with the New Coon Creek Girls in Renfro Valley, Kentucky, where she established a foundation that would carry to her multiple performances on the Grand Ole Opry and five IBMA awards in the female vocalist category.

An approachable artist who describes her audiences as “my people,” Bradley is quick to admit that her musical path hasn’t always been easy – in fact, her new album is named The Hard Way, a nod to the Jim Croce song she covers, “The Hard Way Every Time.” But in spite of that title, it’s a beautifully subdued project that stands among the most satisfying of the Kentucky native’s long career. That’s as much due to her gentle singing as her gift for finding songs that suit her.

Bradley invited the Bluegrass Situation to chat prior to a Nashville show earlier this month at the Station Inn.

BGS: I wanted to start by asking about the production on this record, because to me it sounds very crisp. It seems like there’s a “less is more” approach.

Bradley: It is. I have learned, on some things, that’s the correct approach. This one’s more guitar-oriented than a lot of them I’ve done – since [1997’s] East Kentucky Morning. Because I had such good guitarists play, it really didn’t need to be souped up. And the lyrics are so story-telling that the song, and the great musicians that I had, found their own way and their own place to be. … This is the third one I’ve produced and I’m always scared to death! I never take that for granted because it’s just like painting a picture or having a young’un! [Laughs] You don’t know what’s going to happen.

What is it about production that makes you want to keep coming back into that role?

If I want to try something, to able to do it. Even though I know that sometimes it works and sometimes it don’t. I have the utmost respect for any producer that I’ve had because I’ve had the best there is. … From Sonny Osborne, I learned that a good performance is a lot better than everything being technically perfect. He drilled that into my head – it’s all about emotion. With Tim Austin, I learned drive and punch with the guitar, and he helped me a lot with my guitar playing. And with Alison Brown, I learned not to be afraid of creativity. Put it down, and if it works, it works. And if it don’t, then you’ll know not to do it the next time. She’s so creative. I’ve worked with three different producers with three different outlooks, and learned from all of them.

“The Hard Way Every Time” is a beautiful song, with a lot of truth in there.

It is for me. The generation that I come from, we’re all at that point where we’re looking back, and we think, “Well, I sure did that the hard way.” Kept doing it and kept doing it. I hope it reaches a young generation. It seems to be, but I think there’s something in there hopefully for everybody.

How do you find the songs you want to record?

All the memories… I may not be able to recall what I had for lunch or breakfast, but a song will stay with me. Songs that have been poignant in my life have been so much so that I’m never going to forget them. I don’t cut cover tunes just to be different. I do it because it shows how talented these musicians are. … And I want to show that in music it doesn’t really matter what genre it is. If it really breaks your heart or makes you happy, it’s all good. Then there are songs that I want to do in the bluegrass style because I didn’t want to do them in the other style.

I’ve often thought that there might not be any song that’s off limits for you. Is that true?

Well, it was close this time. I’ve never been as scared as I was with “Wheel in the Sky.” I really belabored it. Everybody was saying, “Let’s cut it,” but what do you do after Steve Perry’s cut something? Or Journey’s played it, you know? Then I got to looking at it some more. That was probably the last song that I picked. And I got to listening to those lyrics, and I thought, Bill Monroe would have wrote that: “Winter’s here again, O Lord…”

And I’ve done that with other songs, like “Summer Breeze.” The lyrics are just about life and emotions, and it’s important to me. I love novelty, funny little songs but I just really like the ones that have a message, or maybe leave one.

How did the guitar come to be your instrument?

It was probably going to be the only one that I had any possibility of getting. I would have loved to have had a banjo and mandolin, but I finally got a little ol’ cardboard, classical-style guitar that somebody ordered from a catalog. I knew I might get that one if I pressed enough. If I pressed too hard, I wasn’t going to get nothing! But I had a love for it. And still do.

I never was around anybody that played, is the thing. I had a friend who was my age, and we wrote songs together. He was very talented and he didn’t play bluegrass-style. He was a Jim Croce fan, so he would play that and I was so mesmerized, but that was the only guitar influence I had until I came to Renfro Valley. They were all seasoned Central Kentucky musicians and I learned so much from them.

You were at Renfro Valley for years, and then you became a bandleader. What do you remember most about that time? What was that transition like for you?

It was a transition that had to take place, before I would have ever gotten out of the community I was from. I learned a lot about the history. I learned Bradley Kincaid songs and who Bradley Kincaid was, and how Renfro Valley is such a treasure. I loved it and I got to perform country and gospel. I started singing traditional country there, and then the entertainment director would let me do traditional bluegrass songs with the country band. And that worked out good.

When that position with the Coon Creek Girls came open, I was tickled to death to get that. … Renfro Valley is in “The Hard Way Every Time.” Major, maybe over 50 percent! [Laughs] But I learned, and I’m thankful now that I learned those hard life lessons with good people that had hearts. I was thrilled to work there. The talent there in the late ‘80s and ‘90s – I’m telling you, it was as good as you’d hear anywhere.

And then you decided you wanted to be in front, and go on tour?

Well, what happened was, the Coon Creek Girls had been together for years and everybody got married and had babies. I still didn’t want to step completely out, so we called it Dale Ann Bradley and Coon Creek. And then things changed from there, and I signed with Compass, and then it grew its way into me totally being responsible. [Laughs] Good, bad, and indifferent!

What is some of the best business advice you’ve ever gotten.

[Laughs] Don’t spend your money! Cut corners, but not so much where you make somebody uncomfortable. But when you can, cut corners. Don’t buy what you can’t pay for. And work hard. Respect your money. I had to learn that the hard way, too — that’s the other 50 percent of The Hard Way!

Who would you say are some of your heroes?

Oh, Dolly Parton of course. I loved John Duffey and John Starling. What got me really hooked on bluegrass was that I’d hear Ralph Stanley and Bill Monroe on the radio — and Lester and Earl on The Beverly Hillbillies when I got to see that. Dolly was a hero, and the Seldom Scene, The Country Gentlemen, Charlie Waller, so many in the country field, too. Dolly could do anything. Bluegrass was naturally there, with her being 80 miles across the mountain from where I was from. And I loved Glen Campbell – he was another one that could do everything. So many that you can’t name.

So many of those artists you named have an incredible ear for a song.

They do, and it’s a gift that they can sing anything. And I adore Aretha Franklin, Stevie Wonder, and Ray Charles. You can’t stay on this earth and get any better than that.

You’ve won some IBMA Awards, and Sister Sadie earned a Grammy nomination this year. I would imagine that aspiring musicians may look to you as a role model. Do you see yourself that way?

Well, I don’t feel that I’m even worthy enough to put myself up as a role model. But if they like this style of music, I want to be somebody that makes them unafraid to express themselves. And I’ve always tried to treat people as good as I can. In those two ways, I hope that I am. In other ways, everyone’s got to walk their own journey, you know?

The IBMA Awards now have women winning the instrumental categories. As a woman in bluegrass yourself, what does an accomplishment like that mean to you?

Well, obviously it’s good that the mindset has changed, in order to really study the female musicians because some of them are quite great. The thing that worries me a little bit is that I don’t want it to matter if it’s male or female, if you’re a good player. I know so many females who are wonderful players and I don’t think we should get it just because we’re women. Let’s get it on our playing and our accomplishments. I don’t get into that (mentality of) “you’ve got to let me play because I’m a girl!” [Laughs] I’ve never been thrown out of a jam session, but I ain’t been in too many either.

Do you see a difference from when you started until now?

Definitely. I see girls cutting their gig, is what I see. Learning. And playing and singing and writing. I do see a female presence strongly coming in there. There was a time of course, I know not so very long ago: “Well… girls can’t sing bluegrass.” Now that needed to go!

I’d like to see the festival scene open those doors more.

Yeah, they’ve moved up to about two girl acts. And I didn’t really realize that was the case, because in the ‘80s and ‘90s, the Coon Creek Girls were the girl act. [Laughs] And I thought, “We’re getting hired, what’s the problem?” “Well, you’re the only girls!” [Laughs]

Going back to the title of this record for a second, I know there’s a lot of hard work that goes into a career like yours. But what would you say is the reward in that?

Oh gosh. There’s been so many. The reward was that I was able to do it. I was able to sing from the very first venue until now. I got the opportunity to sing and to write and to express myself in a musical way. I’ve met the most precious angels — and a lot of musicians have. They’re angels themselves. So many good friends that have been so good and gracious and merciful to me. And along with that, it provided a way for me to support myself and my son. That’s the reward. That right there is everything.


Photo credit: Pinecastle Records

Uri Kohen Unites a World of Music at Westport Folk and Bluegrass Festival in Ireland

This summer, BGS UK is celebrating the festival makers – the men and women who put their time, their finances and their sanity on the line to bring us the music we love. For the past decade, Israeli-born Uri Kohen has been flying the flag for roots music in the west of Ireland with his Westport Folk and Bluegrass Festival in County Mayo. What started out as a labour of love has become an event that draws people back, year after year, from across the globe. We caught up with Uri to find out more.

BGS: Uri, describe your hometown of Westport for those of us who haven’t been there.

It’s beautiful! It was voted as Ireland’s best town to live in and we still very much hold that title. It’s particularly famous for the mountain overlooking the town, Croagh Patrick, where St. Patrick sat 40 days and nights and banished the snakes from Ireland. We’ve got some of the best restaurants in the country, and they recently built an entire cycle lane all the way round called the Greenway which brings people in droves to ride their bikes. Brilliant pubs, too.

But it’s not where you’re originally from.

No, I grew up in a kibbutz in the west of Israel.

Is there a bluegrass scene in Israel?

Not particularly. I’d never heard bluegrass before I came to Ireland. But in the 1970s an English couple moved to a kibbutz called Ginosar, and they started a festival called Jacob’s Ladder. It was focused on Anglo Saxon music, so there was English folk, Scottish ballads, and American folk too. There was even a massive scale square dance! They’re still running it and it’s a super cool festival. You do hear bluegrass instruments getting into Israeli music now – pop albums with banjo.

What were your musical influences, growing up there?

My parents were socialists so the music they listened to in their early 20s was real workers’ music. My dad had spent two years in the US so he was influenced by that; he researched Alan Lomax and was a big fan of Leadbelly! And of The Weavers, Johnny Cash, and Peter, Paul & Mary… Pete Seeger came to Israel in 1964 and my dad actually got to meet him. But when I started stealing my parents’ records I chose the Bob Dylan and the Leonard Cohen.

You mention that they were politically inspired by the folk artists. Was there a lot of music making on the kibbutz too?

Yes, but bear in mind that most of the people that lived in my kibbutz were immigrants from Eastern Europe, so at that time Israeli music was heavily influenced by Russian music, led by accordion, clarinet and fiddle. The accordion was the main instrument and it’s still very popular to do public singing there – people pay good money to go and sing along with someone who leads them in communal singing. My granddad, who came from Austria, had played in a mandolin orchestra when he lived there, and I have a picture of him doing that which is cool.

You didn’t want to be a musician yourself?

I couldn’t play so I became a sound technician, which is the Failed Musician Syndrome. I loved rock and roll, and even as a little kid I was DJ-ing for friends and at school parties. I didn’t have equipment – I just used to sit all night and tape the songs from the radio. The ability to shape people’s mood by playing them good tunes is something I love to this day. Then at 14 I joined a sound company in my local village and I became fascinated by speakers and microphones. I really learned my craft touring the former Soviet Union as a sound engineer for the Israeli army’s bands. We had to work with whatever equipment we found there, and it wasn’t much.

Uri Kohen

How did you end up moving to Ireland?

It was like an actual dream. I woke up one day when I was about 16 with this epiphany and told my parents I was moving to Ireland. I didn’t know much about Ireland at all but I was charmed by it. Once I had the idea it was where I wanted to be, I read books and watched films about it and as soon as I saw The Commitments I knew that’s the way I wanted to live my life. Own a pub, live in the countryside. So that’s what I did! I flew to Dublin on a one-way ticket. I’m sure my parents were upset about it, but then again, my father went to kibbutz which wasn’t what his parents raised him to do… They’d taught us to do our own thing and so in a way they were probably proud of it.

Westport seems like a pretty remote part of the country to end up in.

There was an Israeli man by the same name, Uri, who lived here, and I knew of him, and he’d said sure if you’re in Ireland come over for a look. I went down and stayed in his house for three weeks! Within a week or two I got a job in a pub, and about the same time I met Leesa — who is now my wife. I don’t believe in fate but still, I couldn’t believe I ended up here, and that everything just worked out so well.

So you moved to Ireland, knew nothing about bluegrass — and now you run the country’s biggest bluegrass festival. Explain.

Well, I’d been running pubs and I’d almost left music production behind. Then one year some friends asked me to help them put on a Kurt Cobain tribute night and suddenly we had 200 people and six bands, something this small rural town had never seen before. Until then we’d just had a local band called the Kit Kat Boys because they’d play two songs and have a cigarette break. It inspired this idea to really develop the music scene in the town with a strong emphasis on production values and quality acts.

Anyway, I had the idea of doing a festival in the style of The Band’s The Last Waltz. I was imagining music like the Grateful Dead, and then someone said, “Why not do it with bluegrass?” I said, “I don’t have a clue what bluegrass is, but let’s do it.” And the great thing about Ireland is that the bluegrass family here is so keen that they came in droves. I couldn’t believe it. I remember the campers arriving on Thursday… I was so confused. I said “We don’t start til tomorrow!”

What has running the festival taught you about Irish bluegrass?

First of all it is way bigger than what we think. Both from a musician’s perspective and a fan’s one. Second, you don’t need to be an expert to enjoy this stuff. When I came to this music Bill Monroe and Lester Flatt meant nothing to me. What’s important for the crowds is that the acts are good — not whether you play Kentucky-style or California-style.

Festivals are famously risky from a business point of view. Did you ever feel out of your depth?

In the second and third years I lost a lot of money because I was determined to book the best bands I could. But the response was amazing and it just grew and grew. I think I hit the jackpot choosing this style because these musicians want to play all the time. I brought the Loose Moose String Band from Liverpool and they almost played for 72 hours straight. And I’ve seen Tim Rogers — who’s the number one fiddler in Ireland and the managing director of the festival — once do a session for 11 hours solid.

Every night we have a gala concert but everything other gig is free and bluegrassers are so approachable that seasonal musicians who just have a fiddle lying in their house can come and join the sessions with the headline acts. It’s like playing on the street with Bruce Springsteen – when people see it for the first time they are blown away. For instance, in 2012 Roni Stoneman played an afternoon set, and there was a young feller, 13 years of age. Roni, in her 70s, plays “Dueling Banjos” with him. He returned to the festival year after year, and now he’s one of the most sought-after banjo players in the country.

So who excites you in this year’s line-up?

Brennen Leigh and Noel McKay, a country folk duo from Austin, Texas, are going to close the main stage on Saturday night with some special guests. And I can’t wait to see The Local Honeys, a duo doing old-time music from East Kentucky, doing a gospel hour on the Sunday morning. We’re also bringing over a six-piece from Alaska called Big Chimney Barn Dance, and Blue Summit from California, with the brilliant AJ Lee. It’s their first-ever visit across the water! There’ll be sixteen different acts including bands from Paris and the Netherlands and of course Ireland and the UK.

Sounds like you’ve got the beginnings of your own Bluegrass Eurovision.

As I like to say, it takes an Israeli man to bring a French band to play traditional American music in Ireland. I truly believe in world peace through bluegrass! We have all the worlds’ problems sorted here.

BGS 5+5: Kind Country

Artist: Kind Country
Hometown: Minneapolis
Latest album: Hard Times
Personal nicknames (or rejected band names): Evil Country

Which artist has influenced you the most … and how?

It has got to be Jerry Garcia, his ability to fuse elements of American music and bring it to a new audience is undoubtedly an inspiration. A lot of Jerry’s inspiration came from the original bluegrass artists — Bill Monroe, The Stanley Brothers and the like. Their work ethic, drive and dedication to the music serves as a framework for us all.

What’s your favorite memory from being on stage?

Well it’s still pretty recent to be considered a ‘memory’, but just this last week at First Avenue in Minneapolis. The room holds such significance for any Minnesotan artists who steps onto that stage, and all of us being there together was very special. I remember at one point, Chris and I finished a song lying on our backs, and the crowd went nuts. I was laughing, looking up at the lights, and everyone on stage was smiling. And when I looked out into the crowd, I could see so many people who had been with us since our first show smiling too. It really felt like family; it really felt like home.

What other art forms — literature, film, dance, painting, etc — inform your music?

We hang out out with a lot of crafters: jewelers, carpenters, luthiers, glassblowers and such. Their process of obtaining quality materials, paying attention to detail, incorporating their art into something useful and meaningful at the same time. We strive to emulate that our music.

What rituals do you have, either in the studio or before a show?

Before most of our shows we go on really long van rides. It’s sort of a forced ritual.

Which elements of nature do you spend the most time with and how do those impact your work?

Driving the highways across the Great Plains is very comforting to me. In the summer, when everything is in bloom, it’s just the green touching the blue. I’ve spent much of my childhood and adult life against that backdrop. And watching the sun set over Sandy Lake in central Minnesota from the view of the porch at our family cabin speaks volumes to me. When the water is still like glass, dragonflies hover over the water and almost silence except the occasional call of a loon. In those moments of stillness, all the troubles of the world melt away. In the summer time as a boy I would eat supper on that deck with my grandparents, aunts uncles and cousins. This year I’ll be spending evenings there with my wife, children, nieces and nephews. These places hold a special place in my heart and mind and I imagine that’s where my songs come from.


Photo credit: Tim McG Photo

LISTEN: Fletcher’s Grove, “Stray Bird”

Artist: Fletcher’s Grove
Hometown: Morgantown, West Virginia
Song: “Stray Bird”
Album: Waiting Out the Storm
Release Date: May 17, 2019

In Their Words: “I’m a longtime fan of the likes of Bill Monroe and Del McCoury, so I often look to those folks and their ilk for inspiration. I wanted to write a classic country song for our new record. ‘Stray Bird’ is a modern take that pays homage to an earlier era. One of the last songs to be brought into the studio, ‘Stray Bird’ came together quickly and stood out as a different sound for the band that fit this record.” — Ryan Krofcheck, Fletcher’s Grove


Photo credit: Dan Gifford

For Mandolinist Andy Statman, Music Is the Great Unifier

Mandolinist Andy Statman is quick to deny that his identity — he’s a devout modern Orthodox Jew — has anything to do with his music. “To tell you the truth,” he says, “it never entered the picture. I was just into the music…”

However, his latest album, Monroe Bus — an exploration of traditional mandolin techniques utilized in contexts as familiar as Bill Monroe standards and as far-reaching as klezmer and jazz-infused originals — belies that denial. And, as we converse about his history in music and the harlequin nature of the album it becomes obvious that his work isn’t devoid of his identity at all. In fact, the opposite is demonstrable.

Statman’s music is, of course, archetypically and idiosyncratically his own. He, as much or more so than any other mandolinist on the scene today, is truly original. He’s reached this destination not through purposeful attempts in his music to express his identity — religious, cultural, and otherwise. Instead he simply focuses on playing the most meaningful music he can, while remaining in the moment and establishing human connection with his fellow musicians. The rest, his whole identity, shines through his art organically and effortlessly as a result. Statman is a testament to roots music’s ability — whether consciously or subconsciously, overtly or covertly — to allow its purveyors’ souls to be the keystones on which entire albums, catalogs, and genres are built.

BGS: Your record strikes me as “melting pot” music. Whether you’re playing more jazzy music or bluegrass or klezmer, you’ve always considered your music to be quintessentially American. Why is that?

Statman: First of all, I’m an American, so the culture I grew up in was an American culture. I heard things through an American ear, I saw things from an American eye, and while there might be certain regional differences, all in all it’s all pretty much the same. I grew up right after World War II, my father was a veteran. I was born in 1950, so I grew up in the early 1950s in an area in Queens, New York called Jackson Heights. It was a diverse neighborhood. Everyone got along. Everyone grew up together. The other kids were just other kids, and it didn’t matter what their background was. The music played at this time was classical music, or jazz, or square dance music, or other stuff. As a kid we used to have square dances every week in public school. I remember every year we used to have a Lebanese American come and play songs for us. At that era you were able to sort of culturally imbue almost all of the last one hundred years of American culture. It was all there to be touched and heard and seen and lived. It was there, in the air, but it was America so it was live and let live.

What was your entry point to bluegrass, then?

My brother is about eight years older than me. He went to college in the ‘60s — 1960 I guess was his first year. He got very involved in listening to like the Kingston Trio, the Limeliters, the beginning of the folk revival. Then he started bringing home records of Dave Van Ronk, Bob Dylan, and Joan Baez. That wasn’t really so much for me, but then he started bringing home some New Lost City Ramblers records and this other record that Mike Seeger was involved in, Mountain Music Bluegrass Style, which basically was recordings of the incredible bluegrass scene in Baltimore, Maryand, and Washington D.C. in the late ‘50s and early ‘60s — people like Earl Taylor and Smiley Hobbs, just an amazing collection. I really gravitated to that. I remember for my birthday he got me Foggy Mountain Jamboree, a compilation of the early, classic Flatt & Scruggs Columbia 45s. He was also involved in what they used to call jug and skiffle bands and they used to rehearse at the house. He played guitar and sang and there was a banjo player in the band who played some bluegrass and I was just very excited by that whole thing. That just did it for me. All I wanted to do was play bluegrass.

What was it about the music that grabbed your ear?

On a very simple level, emotionally, I was excited and moved by the music. It really spoke to me. The singing, the harmonies, the instrumental playing. There was an excitement to it that I really liked. I was very moved by the slower, ballad types of things, also. I started listening on the AM radio to WWVA out of Wheeling, West Virginia, which was a bastion of country music back at that time. We had a guitar in the house, my brother’s guitar, so I started learning the Doc Williams guitar method, I learned some chords, but I really wanted to learn banjo. I finally was able to get a banjo and started taking lessons.

On Sundays back then in Washington Square Park people would go down and play outside in different groups. There’d be a group playing bluegrass, a group doing topical songs, a group doing blues, so I started meeting people doing bluegrass. On these records that I liked I was getting more and more moved by the mandolin playing — it was really exciting me. Earl Taylor’s playing and I think on the Scruggs records it was Everett Lilly playing one or two solos that were just like, wow. I was getting chills from hearing this stuff. I decided I would make the switch and become a mandolinist. I had already been playing banjo and guitar for a few years. I was still in my early teens, so when I stepped into the mandolin role I already had some muscles developed and some understanding of the music.

The record, Monroe Bus, really clearly illustrates the value and the beauty that comes from allowing our musical art forms to reflect our identities. How do you think we can help foster the idea that any background or identity is valid and can be showcased through these art forms?

You know, I don’t think that way. Forgive me. I’m just into playing music, playing the best music that I can, and I’ve been fortunate that I’ve been able to study with a lot of musicians of different cultures and different backgrounds, both playing American music and music that maybe isn’t played here so much. To me, it’s all about the music. When I’m playing, I’m just playing. Identity or background is really meaningless to me. It was always like that, but at this point in my life even more so. When I’m playing I’m just looking to play the most meaningful music I can play. Those are my only real concerns.

 

Bill Monroe (foreground) and Andy Statman at Fincastle Bluegrass 1966. Photo by Fred Robbins

You are always blending different musical forms in these crazy, unexpected ways. How do you respond to folks that are worried that that dilutes bluegrass or that it will kill the genre in the long run? What’s your response to the typical, “That ain’t bluegrass” kind of gripe? Do you have one?

First of all, this is not a bluegrass record, obviously.

But there are undeniable bluegrass threads throughout.

Of course, but I’m not presenting myself as [pure bluegrass.] I spent a lot of time studying bluegrass, and there are always new insights and things to learn, but for me, the original blossoming of bluegrass is where it’s at, where it reached its fullest expression. If I’m going to listen to bluegrass, I’m probably going to listen to bluegrass from before 1970. Not to say that what came after is bad, this is just my preference. The feelings and creativity of that particular period, to me, are really unsurpassed. And while the technical level might have gotten better, this doesn’t necessarily make for a more meaningful, deeper music, it just makes for a more athletic music. [Laughs]

Listen, people have to be who they are. It’s just music. There are always going to be people who hear things differently, who want to add or subtract things, and if you don’t like it, then you don’t like it. I can see that there’s a strong core of people who are really interested in playing music in the mode of what was played in the ‘40s, ‘50s, and ‘60s. I think there isn’t any danger of that not continuing.

I do believe, though, that it’s important for musicians to really try and master a traditional style. Because, if you’re going to try to build on something, you really need to understand where it’s coming from, to be able to relate to that music on its own terms. Which is getting back to the roots of all this music and being able to speak that language naturally, in your own way and find your own voice in it. You’ll understand phrasing, variation, improvisation, how to play melodies, how to bring out what’s in the melody, how to play rhythm. Without that firm grounding in a particular style, particularly when we’re talking about folk music, it won’t click.

It’s interesting that you say that, because I think that a song that perfectly illustrates what you’re talking about on the record is “Raw Ride,” a sort of version of Bill Monroe’s “Rawhide.” I love this version because the song is so iconic, but you’re still turning it on its ear. You’re demonstrating that foundation that you’re talking about, but you’re finding your own voice in it. How did you come up with this arrangement?

Well, I’ve been playing the tune for years. “Rawhide” is one of those tunes that, if played in the traditional Monroe manner, requires a lot of energy. It’s always a question of is it worth the energy for the payoff? [Laughs] It usually is. There’s obvious extensions of the melody or the chords that you hear if you’ve been involved in playing other types of music. So I just sort of followed those. As with all of these things, it reflects who I am, my musical experiences, and my studies.

…When you’re writing music and playing music it really just reflects who you are and what your experiences are and how you live. It’s a reflection of that. That’s what Bill Monroe did. His music was a synthesis, an ongoing synthesis, and he developed a certain kind of aesthetic.

When I came out of the closet and was going through that process of coming to terms with my identity as a gay man, I had a moment where I doubted my place in bluegrass. I thought maybe bluegrass wasn’t the place for me, it wasn’t a place where I could belong. Did you ever feel like your Jewishness made you question your place in bluegrass?

Not really, no. To me, it was all about the music. All the musicians I know are wonderful, thoughtful, and kind people — in the bluegrass scene and in others as well. We’re all in this together and we all have a common passion for the music. It’s a uniting force. It has a real life of its own, and we’re just sort of passing through it, so to speak. If you’re worried about the thoughts or beliefs of the people you’re playing music with, then you can’t really be playing music. Music, in its essence, is the great unifier. It can unify people in terms of ideas and feelings and speak to the commonality of everyone. At that point, all of these other things melt away.

It really has to do with heart. It’s a spiritual thing. In Hasidic teachings they say that music, particularly instrumental music, can go higher than anything. A song without words isn’t even bound by the concepts of those words. In certain ways, it’s a universal heartbeat. You can see the tremendous life force that music carries. To me it’s something that’s very sacred.


Photo credit:Bradley Klein 

Guitarist David Grier Steps Out as a Lead Singer, Too

David Grier gets asked all kinds of questions.

He’s asked about his phenomenal cross-picking guitar techniques, which put him among the greatest bluegrass/folk players of the last several decades, talked about in the same breath with Doc Watson, Clarence White, and Tony Rice.

He’s asked about his dad, Lamar, who played banjo with Bill Monroe. Yeah, that Bill Monroe, the Father of Bluegrass.

He’s asked about Clarence White’s brother Roland, the Kentucky Colonels mandolinist who was an early teacher of his. And of course he’s also asked Clarence, Grier’s big influence, who brought bluegrass guitar into the rock age with the Colonels and then, on electric guitar, powered early country-rock with the Byrds.

He’s asked, maybe too much, about his beard, a prodigious gray broadsword of whiskers stretching from chin to navel, an abstraction of which is the signature feature of his silhouette, featured on his T-shirts and other merch.

But one thing the D.C.-raised, Nashville-based musician is never really asked about: His singing. And for good reason. He’s never done it.

“It’s always been, ‘Why don’t you sing? You play guitar!’” he says, an irrepressible joviality marking his droll drawl.

Somehow, he sighs, people often seem to think that simply because he plays guitar he ought to sing too.

“I know I play guitar,” he says, more amused than exasperated. “I never donated any time toward [singing]. I tried once or twice through the years. Just like anything else, I gave it five or ten times and stopped.”

Until now.

His new album, Ways of the World, features five songs with him on lead vocals. That’s a first. In his career going back to the early ‘80s and covering ten solo albums now, several side projects (Psychograss, Helen Highwater Stringband), and hundreds of guest spots and sessions, he’s never stepped out as a vocalist before.

And in a rather bold move, he puts his lead vocals alongside some noted vocal talents: Maura O’Connell, Tim O’Brien, Shad Cobb, Andrea Zonn, and Mike Compton. What’s more, he’s feels pretty good about it.

“I do,” he says. “I know later I won’t, because every time I think something’s perfect, I listen to it later and go, ‘Gee, why didn’t I hear that before?’”

So the next question comes naturally: “Why now?”

“It was the Helen Highwater Stringband,” he says. “Three or four years ago they said they needed another singer for a vocal trio. They looked at me. I said, ‘I don’t sing!’ They said, ‘You do now!’ I went, ‘Wow.’ They were encouraging. It was helpful. All that went into account and then I did it on stage. People weren’t running for the exits, so this is good. And it just kept going.”

If he was going to sing, he needed words, and he dove right into that as well. Songwriting was another new challenge.

“I’d written the first two lines: ‘I’m afloat on the great big waves of the ocean, I drift on the ways of the world,’” he says of the title song, with Zonn singing with him, which opens the album. “I thought, ‘Hell! That’s going to be a song!’”

But he thought he’d need help and, while heading out for a five-and-a-half-week tour in South Africa, he went to a friend to have him finish it. That didn’t happen. So with two off-days he set to it himself.

“I finished it in an Airbnb on the beach in South Africa,” he says.

It was a whatever-it-takes approach to songwriting. “Dust Bowl Dream,” with harmonies by O’Brien, came from a bar bet for a round of drinks with some Nashville buddies as to who could write the best song in a week.

“I wasn’t even going to write a song,” he says. “Thought I’d just buy drinks for the buddies. But I had this melody that was lonesome and I thought, ‘Well, dust bowl is lonesome.’ Wrote the words in an airport, wrote the verse, chorus, second verse. I thought it was great. Got to the hotel later that day and started playing. First verse was great, second was great, last verse was horrible! I wrote another and that was worse. I went back to the first version I wrote and thought, ‘If I don’t sing it, that’s great.’ So I talk through it, like Bill Anderson would. It’s a recitation, and I think it really helped the tune. You feel it more.”

Now, all you who savor every splendiferous Grier guitar lick, dread not. The five songs featuring vocals are accompanied by eight sparkling instrumentals, and the ones with singing also feature, of course, his spectacular picking.

The heartfelt vocal numbers are surrounded by a selection of wryly titled original picking showcases (“Waiting on Daddy’s Money,” “The Curmudgeon’s Gait,” and so on) and sparkling interpretations of, or variations on, old fiddle tunes (“Billy in the Lowground”). And playing with Grier is a stellar cast of associates: a core of Casey Campbell on mandolin, Stuart Duncan on fiddle, Dennis Crouch on bass, with John Gardner on drums for some songs, and banjo from Justin Moses and Cory Walker. What’s more, there’s electric guitar by Bryan Sutton on one song (“Dustbowl Dream”) and on “Farewell to Redboots,” there’s trumpet by Rod McGaha — something perhaps even more surprising than Grier’s singing.

“For me having a trumpet on a song is brand new,” he says. “I just heard it in my head that way and imagined it that way. But having it happen was amazing.”

The whole experience, it seems, was liberating in a way that led Grier to try some different approaches to his picking, as if the pressure was off to make the album completely about that. The result is a rich, engaging tone throughout.

“I think on this record there’s less flash, just for flash’s sake,” he says. “Less, ‘Watch what I can do! Watch! This is hot!’ This is more reined in for a bit. Some of the solos are simplistic, and in my mind harken back to the beginnings of bluegrass music.”

He cites the intro to one song, “Dead Flowers,” an original, not the Rolling Stones song.

“That’s as basic as you can be,” he says, noting that it happened that way in the moment when he was caught off guard. “I got in the studio and thought someone else would kick it off. ‘Who’s gonna kick it off?’ Crickets. ‘You start it.’”

On the other hand, he also found himself spontaneously taking some other unexpected directions in “Red Boots.”

“There are three solos in that,” he says. “First one of me, then the horn, then me again. The first one’s just the melody, nothing fancy. The melody is cool. But the last solo is completely different, a little bit of Wes Montgomery, some string-bending in there. Just popped out! I’d never played that before. Every time I’d played that song it was just the melody, ‘cause I’m generally sitting here playing by myself. In the studio it was, ‘Well, I’ve done that. I want to do something different.’ I like that. Fresh and exciting. Note by note. Not the boring same old thing.”

And that’s the thread of the whole album.

“A lot of improvisation on this record,” he says. “From my viewpoint, it’s playful. All in the vibe. Not some hot lick thrown in just to show I can play a hot lick.”

Not that he isn’t proud of his playing here.

“There’s things in there people might want to learn when they hear it,” he says.

And speaking of learning, one more question: Has he ever tried fingerpicking?

Grier sighs.

“That’s another thing maybe I gave five minutes.

Well… given what he said about singing, stay tuned for the next album.


Photo credit: Scott Simontacchi

Doc Watson & David Grisman, “Watson Blues”

It’s fitting that this week, leading up to the 32nd year of MerleFest in Wilkesboro, North Carolina — a festival named after Doc Watson’s late son, Merle — that for Tunesday Tuesday we spend a few minutes with a song named after Doc himself. Bill Monroe wrote “Watson Blues” (or “Watson’s Blues,” as it’s also called), naming it after his friend and premier flatpicker, and the two performed it live and recorded it together on more than one occasion. This version with David “Dawg” Grisman, though, showcases the effortless way that Doc could keep up with and quietly, subtly innovate alongside musicians and artists who were much more famous for roaming further afield.

What’s additionally striking about this particular recording is how simple and focused the track is. Doc’s steady, unwavering hand pushes the song along at a perfectly breezy clip, matching the mellow, round, warm, huggable tones from his flattop. Meanwhile, Dawg plays the roll of Big Mon convincingly, peppering his signature, wacky, jazz-inflected phrases only rarely, choosing instead to let the tune stand on its own. Stuart Duncan’s plaintive twin fiddling is the icing on this tasty, minimal, “Watson Blues” cake.

If you’re headed to MerleFest this weekend, make sure this track is on your driving playlists to/from the festival — and be sure to check out our 2019 MerleFest preview for tips and tricks for the weekend. And, finally, make sure you stay tuned after the 3:52 runtime of “Watson Blues” passes — Doc, Dawg, and Jack Lawrence give us an incredibly tasty version of “Bye Bye Blues” to wrap up the album. It’s an acoustic pickin’ heroes encore.

Joe Mullins & the Radio Ramblers Turn the Dial to Bluegrass Tradition

For the record, Joe Mullins is a cornerstone of the modern bluegrass community. He’s chairman of the International Bluegrass Music Association, as well as a radio station owner and an award-winning musician. Plus he’s just an easy guy to talk to. During a visit with the Bluegrass Situation, Mullins traced his decades-long career, from teenage gigs to For the Record, his latest album with the Radio Ramblers, featuring Jason Barie on fiddle, Mike Terry on mandolin and vocals, Duane Sparks on guitar and vocals, and Randy Barnes on upright bass and vocals.

BGS: Did you go into these latest sessions with a certain sound or musical direction in mind?

Mullins: We had three or four new songs that we wanted to do, and wanted to make those our own. I try to make certain that when we combine rare tunes that we want to cover with new songs, that we get the perfect balance of a variety of vocal and instrumental arrangements. I don’t like the same ol’, same ol’. We’re fortunate in the band to have so much vocal versatility. There are three of us that can sing any part, plus a bass singer if we want to do a quartet number. So, I make certain there’s a good balance vocal arrangements, keys, tempos, subject matter… If you listen to all 12 songs in a row, I don’t want you to get bored and go to sleep.

That’s harder than it sounds.

It is! Especially when you combine original material with some rare tunes that you want to cover, and that you want your audience to hear. I always find a few of those. We’re called the Radio Ramblers because I have been on radio and on stage since ’82. I was 16 the first time I played a major bluegrass event as a banjo player, the same year I started in broadcasting. So I’ve got a real deep well to draw from, everything from old-time stuff to contemporary country, classic country, Americana music, and everything bluegrass. On this new album, we’re covering a Johnny Cash/Hank Jr. tune (“That Old Wheel”), and doing new songs, and something from a hundred years ago, out of a hymnbook. So there’s a little bit of everything.

I’ve heard you talk before about the bluegrass history in Southwestern Ohio, and you made a reference to Sonny Osborne and J.D. Crowe as being mentors to you. What was that relationship like?

My dad was a broadcaster and a good bluegrass fiddle player. He was in and out of bands. He sat in with the Osborne Brothers a bunch when I was a kid. He sat in with J.D. Crowe when Doyle Lawson and J.D. had the Kentucky Mountain Boys going. He was on a ton of recording sessions in the ‘60s and ‘70s with a variety of bands. In Southwestern Ohio, the Cincinnati/Dayton region, it’s just thick with bluegrass history. Everybody from Flatt & Scruggs to the Stanley Brothers — they all recorded in this area at one time or another. Larry Sparks started here and grew up here.

The Osborne Brothers started here. Their parents had left Kentucky to get a job in Dayton, Ohio, when they were boys. Bobby and Sonny started their career right here in the same neighborhood where the Radio Ramblers started. They started in the late ‘40s, early ‘50s, and we started in the early 2000s. Matter of fact, Bobby started singing on the radio in Middletown, Ohio, in 1949 — the same station my dad started working at in 1964, and the same station I started working at in 1983. So there’s just a lot of connection there.

The Osborne Brothers and J.D. Crowe and Ralph Stanley and Don Reno — all these first-generation bluegrass leaders were all family friends. They were in and out of the house when I was a kid. My mom fixed breakfast or supper for everybody I just mentioned, multiple times. Dad sat in with them and played on Larry Sparks’ first record, and played on all kinds of recordings in the area. I saw these guys growing up a lot.

So when I decided to attempt the five-string banjo, I had seen J.D. Crowe and Sonny Osborne and Ralph Stanley in their prime, multiple times, and had all the recordings already in my bedroom. Then, when it came to me pretty naturally, and I had the opportunity to play and perform and record as a young guy, if I was having a struggle with something, I always had access to J.D. Crowe or Sonny Osborne or Don Reno or Ralph Stanley. “How do you do this?” “How do you that?” I got to see them often and I got some one-on-one time with all of them.

Did that strike you as amazing at the time? Or was it later in life that you realized how incredible that was?

Later in life I realized I am the most blessed guy in the world. The most fortunate cat, you know? To be 15 or 16 years old, trying to learn how to play banjo, and have access to these guys always – and get to be encouraged by them, and sing by them… Sonny especially, he would lecture about all kinds of stuff besides banjo playing. “Make sure you go to college! Quit smokin’!” That’s just who he is. We still talk often and I play one of his banjos on this record. He’s had custom banjos built and designed for many years and I’ve had one of them for the last six years.

I wanted to ask about your dad and touring with the Traditional Grass. Was he easy to travel with?

Not always. [Laughs] I often look back on the Traditional Grass – we had it going on in the late ‘80s and early ‘90s. We had a ball! We were on the road all the time and back then it was just wide open. Us, the Del McCoury Band, the Bluegrass Cardinals, the Lost & Found Band — and the first generation guys were still out there. We saw the Osborne Brothers, Ralph Stanley, and Jim & Jesse all the time.

I was real young and I look back on it now a ton, because Dad was my age then. He still was a pretty hard-charger. All the other guys in the band were young and it didn’t matter how late the show was, or how long the party went on, he hung in there with us. [Laughs] He wasn’t really hard to get along with. He just got tired and cantankerous sooner than all of us young cats did, I guess. But he didn’t worry about details. He worried the most about playing great music and having a good time.

In the ‘90s, you were pretty visible with Longview, too.

Very fortunate. Worked out great. Traditional Grass toured like crazy in the early ‘90s. We burned it up from ’89 to about ’95. I about burned myself out and burned myself up, just living hard on the road. I was very fortunate to have an opportunity to buy a local radio station here in this wonderfully historic bluegrass neighborhood in Southwestern Ohio.

The Longview thing was already in the works before I came off the road with the Traditional Grass. We started conversations around ’94. I was on the road with that band through the summer of ’95 and launched my first radio station as an owner in the summer of ’95. And Longview recorded first in December of ’95, so by the time the album came out, there was a good buzz with it and it was an immediate success. And we had to go out and tour part-time.

So I had just enough time to get my radio business started and established without a heavy tour schedule. And then I had this wonderful, high-profile gig as a special event recording band that also got to tour and play everything from MerleFest to Wintergrass, from Telluride to Myrtle Beach. We played everywhere as a special event band in the late ‘90s and it kept me from falling off the radar.

If you look back on the late ‘70s when you were developing, to now, where you’re thriving in a lot of different areas, so many things have changed in bluegrass. But what would you say has been a consistent thread from those days until now?

You’ve still got to be able to play in time and sing in tune. [Laughs] I don’t care how young or old you are! Some of the consistent threads are that there’s nothing to hide behind in bluegrass music. You still have to be able to cut the gig. You still have to be able to bring it. I’m still on stage every night with five guys who have to know exactly how to manhandle their instrument, and vocally, it’s all out there.

The simplicity of that part of it — for my band and the sound we look for — it hasn’t changed. It hasn’t changed from the original formula that Monroe and the Stanleys and the Osbornes and all of ‘em have put on stage since the ‘40s and the ‘50s. It’s still got to be players that are masters at the craft. It’s still a combination of art, entertainment, and blood, sweat and tears. That’s bluegrass.


Photo credit: Amanda Martin Photography

MIXTAPE: Crowder’s Simple Yet Complex Bluegrass Playlist

“I think my favorite description of bluegrass music is from Bill Monroe: ‘It’s Scottish bagpipes and ole-time fiddlin’. It’s Methodist and Holiness and Baptist. It’s blues and jazz, and it has a high lonesome sound.’ It is that and more to me. It is simple and complex. It is death and life. It is impossible to put together anything close to a definitive playlist of such things so here are a few songs I really like.” — Crowder

“A Far Cry” – Del McCoury Band

Del McCoury is the epitome of the progressive conservation of that “high lonesome” sound.

“Angel Band” – Stanley Brothers

This is it for me. An old gospel song from a poem originally titled “My Latest Sun Is Sinking Fast.”

“The Prisoner’s Song” – Bill Monroe

This origin of this song goes back to the beginning of recorded “hillbilly” music and nothing better than the Father of Bluegrass’ take on it with electric guitar, piano, and drums. Heretical!

“Ruby” – Osborne Brothers

Those falsetto jumps and holds, if you’re not smiling we can’t be friends.

“Shady Grove” – Ricky Skaggs

Mr. Skaggs is one of my favorite humans ever made and he and Kentucky Thunder slay this traditional Appalachian courtin’ song that’s found its way into the repertoire of all the greats.

“Walls of Time” – Bill Monroe

A classic written by Monroe and Peter Rowan, but not recorded until after Rowan left the group. The lyrics are perfectly haunting.

“Freeborn Man” – Jimmy Martin

“King of Bluegrass” after the addition of Gloria Belle. That female vocal sitting above Martin’s cutting tenor is supreme.

“Mama’s Hand” – Hazel Dickens

Known for her singing style as well as her advocate songs for coal miners and the working folk and to be one of the first women to record a bluegrass album. This song tells the story of the day she left her family’s home in West Virginia.

“Carry Me Across The Mountain” – Dan Tyminski

This guy is legend. Popping into the universal ethos and consciousness of popular culture every so often, from his updated version of “Man of Constant Sorrow” to vocal feature on Avicii’s international hit “Hey Brother.”

“Blue Train” – Nashville Bluegrass Band

I love how these guys incorporate black gospel and spirituals. Just a line as simple as “coming for to carry me” brings with it the momentum and mass of a locomotive.

“Salty Dog Blues” – Flatt and Scruggs

The original meaning of “salty dog” comes from rubbing salt into the coat of your dog as a flea repellent. That infers that a “salty dog” would be your favorite person or your best friend. I like that.

“Oh, Death” – Ralph Stanley

No vocalist will ever fit a song more perfectly.

“The Little Old Log Cabin in the Lane” – Fiddlin’ John Carson

The first “hillbilly” song ever recorded with vocals and lyrics. When I moved to Atlanta I landed in Cabbagetown on Carroll Street living in the Fulton Bag and Cotton Mill that he and his children worked in. That’s as close as I’ve ever come to greatness.

Photo credit: Eric Brown

Gimme a Breakdown: 10 Tunes to Get You Going

Breakdowns are the barn-burning, breakneck, slapdash stalwarts of bluegrass and old-time traditions. They can be banjo songs, mandolin songs, fiddle songs — but every single one is truly a dancing song. Sometimes, all you need is an up-tempo bluegrass tune to get you going, so here are 10 breakdowns that will help you avoid any/all other types of breakdown.

“Foggy Mountain Breakdown”

Of course we had to lead off with this icon! Earl Scruggs’ most popular instrumental, for sure. It may be overplayed, but going back to Earl’s original reminds us why it’s ended up getting so many miles. It deserves the recognition and repetition, that’s for sure.

“Shenandoah (Valley) Breakdown”

It’s like “Boil Them Cabbage Down” but fast fast fast. This one goes by two names because with a tune so nice, they named it twice. Alan Munde gives it the melodic treatment, but you’ll notice his bouncy melody-driven take doesn’t lose a single ounce of drive. That’s Munde for you.

“White Horse Breakdown”

Casey Campbell and Mike Compton give “White Horse Breakdown” an incredibly tasty mando duo treatment, juxtaposing their distinct approaches to traditional, Monroe-style mandolin. This one just lends itself to duos, whether fiddle/banjo, mando/mando, or whatever combination you fancy!

“Crucial County Breakdown”

Béla Fleck and his illustrious Drive band (Sam Bush, Jerry Douglas, Tony Rice, Mark Schatz, and Mark O’Connor) turn the breakdown format on its ear for this newgrass-meets-traditional take. A nice reminder of why Béla and Drive are absolute essentials in the modern bluegrass canon.

“Blue Grass Breakdown”

The best example of a mandolin-centered breakdown, this one was named before bluegrass had been combined into one word — before the genre itself existed! The Father of Bluegrass himself, Bill Monroe, wrote the tune and kicks it off as only he can. It’s like “Foggy Mountain” but with F chords!

“Champagne Breakdown”

It’s a decadent, indulgent, wild one that registers only barely as a breakdown as we know them — I mean, modulations?! — but the Country Gentlemen were always about pushing the envelope and this delightful tune surely does that. You never quite know where it’s going to go next and that, my friends, is what breakdowns are all about.

“Pike County Breakdown”

All I can tell you is, make sure you get that signature lick right in the A part or the jam circle might give you some sidelong stares. Scott Vestal nails it on this recording, of course — along with Aubrey Haynie, Wayne Benson, Adam Steffey, Barry Bales, and Clay Jones. STACKED. Clean, hard-driving bluegrass. It’s what the world wants.

“Old & In The Way Breakdown”

In 1973, Jerry Garcia, David Grisman, Vassar Clements, Peter Rowan, and John Kahn coalesced as Old & In The Way, becoming one of the most influential bluegrass ambassador bands in the history of the music. Jerry Garcia shows his five-string chops quite well on this tune, which also goes by the name “Patty on the Turnpike.” But then it wouldn’t be a breakdown, now would it?

“Snowflake Breakdown”

And now, a fiddlin’ breakdown. Breakdowns are an integral part of fiddle contests — contests often require each contestant to play a tune considered a “breakdown” during competition. This one, performed by Bluegrass Hall of Famer Bobby Hicks, is often heard in contest situations, if not for the unexpected chord changes, simply because emulating Hicks never hurt anyone in a fiddle competition. No one really wonders why that is, either.

Dawggy Mountain Breakdown”

Written by David “Dawg” Grisman, “Dawggy Mountain Breakdown” doesn’t just sound familiar because of its purposefully malapropistic name, it’s also the theme song for NPR’s incredibly popular radio show, Car Talk. The show’s hosts, Click and Clack the Tappet Brothers (AKA Tom and Ray Magliozzi), were/are big bluegrass fans and especially fans of Dawg and his music. It’s a beautiful little bluegrass easter egg on public radio — which are much too few and far between, if you ask me.

“Girl’s Breakdown”

(Edited to add:) Thank you to a commenter on social media for pointing out that, as is much-too-easy to do in bluegrass, our list of breakdowns didn’t include a single woman! Alison Brown, one of the world’s premier banjo players, even penned a satirically-titled tune to skewer this sexist paradigm in bluegrass. Y’all have heard “Earl’s Breakdown” plenty, it’s time for a dose of “Girl’s Breakdown.”