Artist:The Kody Norris Show Hometown: Mountain City, Tennessee Song: “Mountain Rosalie” Release Date: October 7, 2022 Label: Rebel Records
In Their Words: “‘Mountain Rosalie’ is a song that I was first introduced to when I was just a kid. I’ve always considered it as one of the underrated gems of traditional country music. It’s a York Brothers number that was recorded by Reno & Smiley and then later cut by Ralph Stanley as well. We have performed it on some live shows in the past with an abundance of positive audience response. When the opportunity of recording some new music came about, ‘Mountain Rosalie’ was definitely at the top of our list.” — Kody Norris
The first Canadian festival, a modest affair billed as a “Bluegrass Jamboree,” took place in August 1972. I was involved in its organization and presentation. Subsequently, the Jamboree grew into an annual festival that’s still running.
The annual family friendly Nova Scotia Bluegrass and Oldtime Music festival is Canada’s oldest, and North America’s second oldest continuously running Bluegrass Festival, and is presented and hosted by the Downeast Bluegrass and Oldtime Music Society, a non-profit organization dedicated to the preservation and promotion of Bluegrass and Oldtime music in Eastern Canada.
Here’s how it happened.
By the summer of 1972 I had been living in Canada for four years, working as a professor of folklore and archivist in St. John’s, Newfoundland, at Memorial, the big provincial university.
Deeply immersed in bluegrass, I now stayed in touch with the music I’d left behind via bluegrass friends in the states, I read Bluegrass Unlimited every month, and I got County Sales‘ newsletters and bought new LPs from them by mail.
June 22, 1968. Banjo workshop at Bean Blossom, IN: Vic Jordan, Bobby Thompson, Dave Garrett, Neil Rosenberg, Ralph Stanley. (Photo by Frank Godbey)
When I arrived in Newfoundland in September 1968, I’d just published my first academic article — on bluegrass — in the Journal of American Folklore. I’d been writing regularly for Bluegrass Unlimited. That past June, Bill Monroe had included me in a banjo workshop at his Blue Grass Festival in Bean Blossom, Indiana; and a few weeks before coming to St. John’s, I’d been at the Richland Hills fiddle contest near Dallas, Texas, jamming with Alan Munde, Sam Bush, and Byron Berline and the Stone Mountain Boys.
August 18, 1968. Richland Hills, TX fiddle contest: Neil Rosenberg (b), Sam Bush (m), Byron Berline (f). (Photo by David Stark)
During the late ’60s and early ’70s, bluegrass festivals were proliferating (I wrote about this in Bluegrass: A History, 305-339) and bluegrass was having success in the popular music business (I wrote about that too, 305-339).
By 1972 I was hearing at a distance about the adventures of my friends from the U.S. bluegrass festival scene. Alan and Sam had made a popular instrumental LP. Now Alan was picking banjo with Jimmy Martin and Sam was singing and playing mandolin with the Bluegrass Alliance. And Byron, working as a studio musician in Los Angeles, had recently recorded with The Rolling Stones.
As I continued to study and write about bluegrass, I maintained my musical calling, moonlighting in the local contemporary folk and pop music scene. It was several years before I met anyone in St. John’s who played or knew much about bluegrass.
In 1969, RCA Victor invited me to edit an album in their Vintage series titled Early Bluegrass. Aside from some Monroe LPs, this was the first historical bluegrass anthology. I signed its detailed historical liner notes with “Memorial University of Newfoundland” under my name. It got a good reception in the bluegrass world and introduced me to Canadian bluegrass record buyers.
In 1971 I signed a contract with the University of Illinois Press to write a volume on bluegrass history in their new Music in American Life series. It was a book that would take years to write, for I had catching up to do. Not only was I out of touch with the bluegrass scene I’d been in before immigrating, I also knew little about the bluegrass scenes in my new home.
June 22, 1968. Banjo workshop at Bean Blossom, IN: Vic Jordan, Bobby Thompson, Neil Rosenberg, Dave Garrett, Ralph Stanley, Larry Sparks. (Photo by Doc Hamilton)
Learning About Canadian Bluegrass
Even before immigrating to Canada, I knew it had bluegrass, thanks to Toronto’s Doug Benson, who put me on the mailing list of his magazine The Bluegrass Breakdown. The first issue had reached me in spring 1968 while I was still in Indiana. It told of bluegrass scenes in Ontario and Quebec.
En route to Newfoundland in September 1968, we entered eastern Canada via the Maritimes— the provinces of Prince Edward Island, Nova Scotia, and New Brunswick. Picking up our landed immigrant passes from Canadian Customs at the Maine border, we drove through New Brunswick and Nova Scotia, where, in Cape Breton, we caught the night ferry to Newfoundland.
During this trip I got my first taste of Canadian bluegrass in an Antigonish, Nova Scotia motel where we watched Don Messer’s Jubilee, a Halifax-produced CBC weekly TV show starring a fiddler who’d been recording and broadcasting nationally on radio since the 1930s and television later. Messer’s prime-time Jubilee was Canada’s second most-watched show, exceeded only by Hockey Night In Canada.
I was pleasantly surprised to see that Messer’s band included a five-string banjo played bluegrass style! To this immigrant’s eyes and ears, Messer was blending bluegrass into his country and old-time sound. Here’s his performance, taken from Jubilee footage, of “St. Anne’s Reel,” a popular Canadian fiddle tune:
The smiling banjo picker behind Messer was Vic Mullen, the youngest member of his band. Born in 1933 and raised in rural southwestern Nova Scotia, he had been working as a musician since his teens, playing with country bands in the Maritimes and Ontario.
In 1969, Mullen left Messer and began appearing with his own country band, The Hickorys, on another Halifax CBC weekly prime-time show, Country Time. There wasn’t much bluegrass on that show beyond Mullen’s occasional southern-style fiddle pieces.
Getting Acquainted
My first meeting with a Newfoundlander who shared my enthusiasm for bluegrass came early in April 1971 when I had a letter from record collector Michael Cohen of Grand Falls-Windsor.
By the time we met, Michael’s family owned six furniture stores in central Newfoundland. He’d grown up listening to country music on the radio and began collecting records. After attending university in Ottawa, where he’d heard lots of local and touring American and Canadian country music, he returned to Windsor to work in the family business, continue his collecting (he has all of Hank Snow’s recordings) and play in a country band.
He wrote me because he’d been told about me by a friend. “Early bluegrass and string bands … are my main interest,” he said, introducing himself and welcoming me to make tape copies of his rare records.
I wrote back inviting him to visit us on his next trip to St. John’s. This was the beginning of an enduring friendship. Through him I met others interested in bluegrass and Canadian country. The first was Fred Isenor of Lantz, Nova Scotia, a small community north of Halifax, who got my address from Michael and wrote me a few weeks later.
August 18, 1968. Alan Munde, Neil Rosenberg, unidentified fiddler. (Photo by David Stark)
Fred, Vic Mullen’s contemporary and friend, worked at the local brick factory, and had a music store in Lantz. He was a record collector, a Bluegrass Unlimited subscriber, and a musician. He played mandolin and bass in The Nova Scotia Playboys, which he described to me as an “authentic (non-electric) country” band. They had represented Nova Scotia at the 1967 Expo in Montreal.
Fred had purchased his mandolin, a 1920s Gibson F5, for $100 at a Halifax pawn shop in 1960. Only later did he learn that its label, signed by Lloyd Loar, meant that he now owned an instrument like that of Bill Monroe, who’d just been elected to Nashville’s Country Music Hall of Fame.
Our correspondence began with shared unsuccessful attempts to put together a Bill Monroe tour. I’d planned to speak with Monroe at a New England festival that summer. But the festival was cancelled; that plan fell through. In March 1972, Fred wrote of other plans:
There is a possibility of a one day bluegrass jamboree in Nova Scotia this summer. Not really a festival but if we can put it over it will be a start. Perhaps Michael has mentioned this to you. As you played with Bill Monroe and helped run Bean Blossom [I’d told Michael about this when we first met] I thought possibly you could offer some helpful suggestions, in other words some do’s and don’ts.
He explained that with a limited budget the event would have to utilize local talent.
Please do not mention this to anyone as definite … so far Vic Mullen and I just talked briefly about this and will be discussing it further on Monday night.
He asked if I’d be able to visit him and take part in the program.
I responded enthusiastically, calling the jamboree a festival, offering my suggestions, and saying I’d be driving through Nova Scotia in August and hoped to visit him then.
Meeting Vic Mullen
In June 1972, Country Time came to St. John’s to tape some shows. I asked Vic if he’d do an interview, explaining to him that I was working on a book about bluegrass. He agreed.
Still in his thirties, Vic had been playing country music professionally for a quarter century. He’d mastered instruments — mandolin, fiddle, guitar, five-string banjo — as needed, working on the road with a series of increasingly high-profile bands. Bluegrass chops were just one aspect of his professional tools — a flashy banjo piece, or southern-style hoedown fiddle as part of the show, that kind of thing. He’d worked with some bluegrass bands in Ontario, done TV, etc.
In the late fifties he started his own band, The Birch Mountain Boys. Working at first in southwestern Nova Scotia, he teamed up with Brent Williams and Harry Cromwell, young African Canadians from his home county, Digby. They played bluegrass in the Maritimes for several years before Brent and Harry started playing country and Vic joined Messer.
Now Mullen was fronting his own national CBC TV country music show. He liked bluegrass and enjoyed playing it, but as a bandleader he chose it rarely. Most people in his audiences didn’t know the word “bluegrass” when they heard it and even if they liked it, it was just nice country music to them. Bluegrass was a niche genre. It had enthusiastic fans and great performers, but they were in a minority.
Vic was supportive of his old friend Fred; he understood Fred’s enthusiasm. He knew about BU and the bluegrass festivals that were happening in the States, but he didn’t think the festivals were going to catch on in Canada. Of Canadian bluegrass fans, he said that:
Altogether in a group, there’d be a lot of people. But they’re spread out from coast to coast and particularly between here and Ontario … there wouldn’t be enough people for an audience in any one area, it’d be just too far for them to get there.
Still, he was planning to be at Fred’s Jamboree. In our interview, Vic had given me an insider’s introduction to the world of Canadian country music. From him I heard for the first time many names and facts that would become familiar to me later. I was encouraged that a musician of his caliber, experience, and reputation would be there.
A week after the interview, I wrote Fred and told him I’d be catching the ferry to Nova Scotia on August 1, driving to Lantz the next day and staying to get acquainted. I explained that this was just the start of a crowded trip for “some hurried field research on bluegrass music … in Ohio, Kentucky and Indiana.” I closed by mentioning that I’d had a pleasant experience interviewing Vic.
Fred’s reply came a few days later. He was looking forward to my visit, he said, and then, referring to my earlier letter, told me the event would be a jamboree — “outdoors, just one evening.” Referring to a nearby farmer who held dances in his barn, Fred explained:
John Moxom is building an outdoor stage as soon as his hay is made and it appears now that we will be holding it either Friday, August 4th or August 11th. All the local bluegrass musicians are willing to help and take a chance on it being a flop. We hope to find out if there is enough interest to try something bigger and better next year. I know you have a busy schedule but if August 4th turns out to be the date we would sure like to have you present.
By the end of July 1972, I was headed first to visit Fred in rural Nova Scotia. Then I’d drive to New England, stopping near the border at Woodstock, New Brunswick, to see Don Messer’s Jubilee perform at a county fair, and then going to Vermont where my family was vacationing. After a short rest I’d be heading for West Virginia to join my photographer friend Carl Fleischhauer on the trip we described in Bluegrass Odyssey.
On August 1, I headed for the Canadian National ferry terminal in Argentia, Newfoundland, ready to sail west for some bluegrass.
Working on CityFolk’s Dayton Bluegrass Reunion, I heard local terminology for the culture in which this music grew. “Industrial working-class Appalachian migrants” was rarely spoken. “Hillbilly” was said sometimes with disdain, sometimes with pride. The preferred in-group term was “briar.” Briars came from the Appalachian hills, transplants proud of their continuing organic down-home connections. I was told that the call letters of WPFB, where Moon Mullins had represented bluegrass for two and a half decades, stood for “We Play For Briars.”
Don Baker’s introduction to the second act of the reunion framed a dramatic shift of scene from Mullins’ milieu to a younger Dayton band: The Hotmud Family.
Inspired by the New Lost City Ramblers, this band began in 1970 playing old-time music based on pre-war hillbilly recordings. The band included Suzanne Thomas Edmundson, Dave Edmundson, and Rick Good, along with a succession of bassists. Suzanne, born in Dayton of Kentucky parents, was a second-generation briar. According to Jon Hartley Fox the Hotmuds were “perhaps the most significant band to emerge from the vibrant scene of the 1970s in southwestern Ohio” (Industrial Strength Bluegrass, 140-1).
They began including bluegrass in their sound during a 1974 appearance at the Mariposa Folk Festival. In blending old-time and bluegrass, they placed special emphasis on vocal harmonies, something many old-time bands overlooked. Between 1974 and 1981 they made eight albums and appeared widely at bluegrass and folk festivals. Here’s their 1975 bluegrass/old-time blending of “Weary Blues,” a song originally recorded in 1929 in Atlanta by Chattanoogan Jess Young’s Tennessee Band as “Old Weary Blues”:
The Hotmud Family came to be associated with Dayton’s Living Arts Center, described by Hotmud banjoist Rick Good in Industrial Strength Bluegrass (153-57). Established in 1967 by the Dayton Board of Education, this facility offered after-school instruction in the arts for grades 5-12 students in East Dayton.
In 1975 it began providing programs aimed at the local Appalachian-based culture. It turned to the Hotmud Family, now a nationally known band with an enthusiastic local fan base from their weekends at Sam’s Bar and Grill. At the Center, Hotmud gave lessons, ran a song circle, and led informal jam sessions. Once a week they held a live Country Music Jamboree, which was broadcast over WYSO, the Antioch College radio station. The Center closed in 1977, but the Jamboree continued with other performers at other local venues until 1986.
Act Two of the Dayton Bluegrass Reunion opened with a solo rendition of “Red Rocking Chair” by former Hotmud lead vocalist Suzanne Thomas Edmundson. Then came the group’s reunion, when Thomas was joined by the other founding Family members Dave Edmundson and Rick Good along with bassist Gary Hopkins. They did three pieces and an encore. During the 1980s the band gave occasional reunion performances. This was one of their last.
For Act Three, Baker’s stage directions began: “Beer Sign On.”
A borrowed neon sign hung onstage now lit up for the reunion of a band associated with Dayton’s bluegrass bar scene, the Allen Brothers.
Formed in the late ’60s to back their father Red Allen, they began performing without him and were touring in 1974 when brother Neal died. After a brief hiatus, the three other brothers (Harley, Greg, and Ronnie) carried on into the early ’80s, recording Rounder and Folkways albums. The new Smithsonian/Folkways album Industrial Strength Bluegrass — which just won Album of the Year at the 2021 IBMA Bluegrass Music Awards — includes Harley Allen’s “Suzanne,” first recorded by the Allen Brothers in 1982, here recreated by Mo Pitney and Merle Monroe:
They continued to play together in the Dayton area into the mid-’80s, but by then Harley had begun a solo career, first joining banjoist Mike Lilly in a band Jon Hartley Fox calls “one of the best bluegrass acts Dayton ever produced” (Industrial Strength Bluegrass 136). In 1985 the Allen-Lilly Band closed a set at the Berkshire Mountain Bluegrass Festival. Harlan County native Lilly led the way into “Little Maggie” with coon dog and motorcycle as Frank Wakefield watched:
Harley went on to a Nashville career as a singer-songwriter, winning two Grammys and singing on the O Brother, Where Art Thou? soundtrack hit “I Am a Man of Constant Sorrow” before dying at the age of 55.
At the Reunion, the Allen Brothers put together a band with Harley on mandolin, Greg on banjo, and Ronnie on bass, with Wendell Barrett on guitar, and David Harvey on fiddle.
Here’s how they sounded with a similar band (different fiddler and mandolinist), with Monroe’s “Uncle Pen” enlivened by guitarist Harley Allen’s transformation of Jimmy Martin’s “G run” and a fancy ending, followed by a bluegrass trio rendition of the Paul Siebel’s classic “Louise.”
At the Reunion, they did three tunes and an encore. Then it was intermission time.
The second half began with Baker introducing Act Four, the Dry Branch Fire Squad. This band was led by mandolinist Ron Thomason, a Virginian who had migrated to the region as a child. Around since the mid-’70s, it’s still active today. Thomason came up in Dayton’s regional scene in the ’60s, working in bar bands and on the road with Ralph Stanley.
Committed to traditional bluegrass, Thomason, now living in Colorado, has had many talented musicians in his band. He is famous for his emcee work, which regularly grows into humorous monologue. Baker’s directions for this act listed two pieces (including one gospel song), separated by:
“Rap — Ron Thomason”
Here’s a sample of Ron’s “rap” — a comic speech from a 2007 California festival:
At the time of The Dayton Bluegrass Reunion, Dry Branch had four albums on Rounder, the start of a long string with that label. Like the Hotmud Family, they were folk and bluegrass festival regulars.
The band this evening consisted of Ron on mandolin, John Hisey on banjo, Mary Jo Leet on guitar, and Charlie Leet on bass. In 1987 a similar lineup recorded “Aragon Mill,” a Si Kahn song that Ron had learned while working at coal miner’s union rallies with Hazel Dickens:
Act Five brought on another performer still active today, Larry Sparks and the Lonesome Ramblers. Sparks had come up in the Dayton bar scene at about the same time as Ron Thomason. He worked with the Stanley Brothers and Ralph Stanley at the end of the ’60s and made his first album on his own in 1970s. He became a member of the Bluegrass Hall of Fame in 2015 and has a new album out on Rebel.
At this concert his Lonesome Ramblers had a reunion dimension. Mandolinist and singer Wendy Miller, who’d played on Larry’s earliest recordings and was with the band through most of the ’70s, was back for this evening’s concert. Also in the band were banjoist Barry Crabtree and Larry’s son, Larry Dee, on bass.
They did three songs: “Dark Hollow,” “Face in the Crowd,” and “Kentucky Chimes,” all regulars from his albums and concerts. He closed with an eight-tune medley of his other hits. There are many videos of Larry’s great singing and lead guitar work. Here’s one of my favorites:
Acts Six and Seven dramatized the transformations of Dayton’s foundational 1956 band — The Osborne Brothers and Red Allen.
Act Six was all reunion. Red Allen had been officially retired since 1984, although he’d recently recorded four tracks on Home Is Where The Heart Is, David Grisman’s new Rounder album, joined on these tracks by son Harley and banjoist Porter Church, who’d been in his band The Kentuckians.
Red started this band in 1959 with mandolinist Frank Wakefield. In November 1961, in Nashville for the D.J. Convention, they cut six classic tracks at Starday with top bluegrass musicians of the day: Don Reno on banjo; Chubby Wise on fiddle; and John Palmer on bass. The whole great session is on YouTube:
Sierra Hull reprises Wakefield’s “Mountain Strings” on the new Smithsonian/Folkways album Industrial Strength Bluegrass. The track was nominated for IBMA’s 2021 Instrumental Recording of the Year.
In the early ’60s Wakefield and Allen worked out of the D.C. area, with a radio show in Wheaton, Maryland. In 1964 they did a Folkways album in New York, produced by David Grisman and Peter Siegel.
Soon after, Wakefield, whose innovative music is discussed by Ben Krakauer in Industrial Strength Bluegrass (182-183), began working with New York band The Greenbriar Boys and later he relocated to Saratoga Springs, New York. Here’s how he sounded in 2008 — still pushing the boundaries:
Red kept the Kentuckians going in the mid-’60s with a succession of great sidemen, among them banjoist Porter Church and mandolinist Grisman, who produced two albums of the Kentuckians on the County label.
In 1967 Red worked briefly for Bill Monroe and took Lester Flatt’s place in the Foggy Mountain Boys when Flatt had heart surgery. The next year he was in Lexington working with J.D. Crowe and Doyle Lawson.
By the early ’70s he was back in Dayton, working with his sons and playing locally what Rick Good calls “bargrass” (Industrial Strength Bluegrass 156). For tonight’s concert Red and Frank’s Kentuckians included Porter Church on banjo, Buddy Griffin on fiddle, Ron Messing on Dobro, and Larry Nager on bass.
During Red’s four-song set, Red Spurlock and Noah Crase, banjoists who’d played with Red during his early years, sat in for choruses with the band. A reprise of Wakefield’s famous “New Camptown Races” brought guest David Harvey, son of Dorsey Harvey, another influential mandolinist, to play harmony.
The final segment, Act Seven, featured Dayton’s Grand Ole Opry stars, the Osborne Brothers. Two days before the concert the Dayton Daily News said the Osbornes had “achieved the greatest fame of those taking part in this tribute to the flowering of bluegrass music in Dayton.” It would be hard for anyone to follow them. After joining the Opry in 1964 they’d moved from Dayton to Nashville. During the late ’60s and early ’70s, a string of country hits (“Rocky Top” is the best known today) led to industry awards for their vocal work.
With this success the Osbornes’ recordings moved toward a contemporary country radio-friendly sound, mixing pedal steel, piano, fiddle, drums, and electric bass alongside their bluegrass banjo and mandolin. Their live sound also changed. In 1967 they added electric bass; in the early ’70s, a drummer. Next came electric pickups on banjo and mandolin. They did this to make themselves heard in the big country package shows they were playing, where all the other acts were highly amplified. Their “going electric” was viewed with alarm in the acoustic-oriented bluegrass festival world, but it only lasted for a few years.
Throughout these years, their unique vocals remained a constant. They continued to record and tour. Their repertoire drew largely from decades of recordings along with newer material. They now carried a straight-ahead bluegrass band including fiddle and acoustic bass.
This evening, playing with the Osborne Brothers were Paul Brewster on guitar and third voice in the trio, Terry Eldredge on bass, and Steve Thomas on fiddle. They did four songs, all favorites from their earlier recordings, including a version of “Kentucky,” the Blue Sky Boys hit of the ’30s that they’d recorded for Decca in 1964 and which remained in their repertoire right up until Sonny’s 2005 retirement. Here’s an early ’90s Opry performance of it, introduced by Bill Anderson. The band includes future Grascals member Eldredge on guitar and third voice and Terry Smith on bass, along with second guitarist (and bus driver) Raymond Huffmaster, Dobroist Gene Wooten, and fiddler Glen Duncan.
According to Baker’s stage directions, the closing act consisted of:
“Music — Medley”
An earlier draft reads:
“[medley in B natural: each unit from each of the 7 segments chooses a song which they play when their turn comes]”
My memory of this is vague, but I think that’s just how the Dayton Bluegrass Reunion ended, in B natural. But it wasn’t over quite yet. In that day’s Dayton Daily News columnist Nick Weiser had announced:
“Following the Dayton Bluegrass Reunion at Memorial Hall, the Canal Street Tavern, located at 308 E. First St., will have a reception for the audience and the participants of the Bluegrass Reunion Show. Mark Bondurant will open the show at 9:30 with a reception to follow after the show. Many of the musicians from the Memorial Hall show are scheduled to get together and jam at the Canal Street Tavern reception. Admission is $1 at the door.”
Carly Pearce and Sonya Isaacs can both trace their musical roots back to bluegrass, even as their individual careers have introduced them to fans beyond that genre. A rising country star, Pearce is a native of Taylor Mill, Kentucky, who just released her third album, 29: Written in Stone. She cites Isaacs — a sterling vocalist and instrumentalist in the gospel group The Isaacs — as one of her biggest vocal influences. Meanwhile, the Isaacs salute some of their own favorite songs with The American Face, a new album blending new material and well-chosen covers. These artists’ professional paths converged this fall when Pearce and, later, The Isaacs, were welcomed into the cast of the Grand Ole Opry.
Calling in to BGS, Carly Pearce and Sonya Isaacs converse about their formative years as musicians, their education in bluegrass harmony, and their immediate response to “Easy Going,” a cool collaborative cut on 29: Written in Stone.
BGS: Let’s start by talking about “Easy Going.” Carly, what was it about the song that made you want to bring in Sonya and Ben Isaacs to sing with you?
Pearce: When I was writing this song, I could hear the harmony. I grew up loving music and harmony and all of those things. As soon as we finished writing it and knew that we wanted it to be on the project I just heard The Isaacs. I grew up loving them and loving their harmonies. Nobody sings harmony better than the Isaacs family, so I asked Sonya.
Sonya, what did you think when you first heard the song?
Isaacs: I love Carly’s voice, too, and I was like, “Well, I’m sure anything that she wants us to sing on will be amazing. And knowing how she loves harmony singing, I thought, “This is gonna be really fun.” Of course, she’s one of the most incredible female vocalists of all time, I think. So, when she played us the song, I flipped out over it. I absolutely loved the song, and I was like, “I can’t wait to get in the studio!” … It was a good a vocal exercise, a good stretch! [Laughs] And it was a challenge because she’s so good, but that’s my favorite kind of session. We had a blast and I love the song.
I like the arrangement because you’re giving the musicians a chance to step out and do what they do best. It feels like a band record in some ways.
Pearce: Yeah! They were all so inspired in the studio by the song and I remember telling Shane McAnally and Josh Osborne, my producers, “Hang on, hang on, and let them do their thing.” I love instrumental bluegrass music, so I wanted to have that element and that feel in the song.
I do want to explore the bluegrass background that you both have. Sonya, can you kind of tell me how bluegrass fits into your overall musical direction?
Isaacs: Yeah. Our dad has been playing bluegrass all of his life. He’s 74 now and he grew up loving bluegrass. The Stanley Brothers, Bill Monroe, all of the legends of bluegrass. Dad loved it first, and when Carter Stanley passed away, my dad actually filled in for him with Ralph for a while and sang Carter’s part. He really fit that style. Dad always instilled a love for bluegrass music, especially traditional bluegrass music, into us kids. He taught us how to play our instruments. He was very key in teaching us the first things we ever learned. Over the years, with our own writing and different influences and artists that we’ve discovered along the way that had a little more of a contemporary sound, our style morphed and changed a little bit away from the more traditional bluegrass sound, but it’s always been the root of everything that we’ve ever loved.
Let’s talk about your dad a bit because the Isaacs just won an IBMA Award for a recording of “Garden Tomb,” which he wrote. I’m curious how that song came back into the forefront.
Isaacs: Dad moved to Kentucky about 20 years ago after he and Mom divorced. He hasn’t really traveled with us or been in the recording part of what we do for all those years. But, of course, he made pop-up appearances when we were around. So, Joe Mullins reached out to us — we love Joe Mullins and the whole Mullins family — because he was doing this project called Industrial Strength Bluegrass and wanted the Isaacs to be a part of it. [The project was named IBMA Album of the Year in September.] Joe has always loved the song “Garden Tomb” that my dad wrote many, many years ago. It was one of our earlier hits that we had many years ago. So, we thought it would be a good idea to do that song.
Our dad is, to me, one of the most underrated legends of bluegrass music. Mainly I think because he chose to do gospel instead of mainstream bluegrass, he was overlooked a lot. So we said, “We’ve got to get Dad in here to sing on this.” And then we decided to add the Oak Ridge Boys, to give it even more of an inclusive feeling. They agreed to come in and they were so proud of it. And my dad felt so honored that it was his song that was on this project. We’re very proud of this whole album — and to be from Ohio. This whole album is artists that are from Ohio or lived in Southern Ohio. It was a full-circle thing for us.
Pearce: I did, yeah. I sang in a bluegrass gospel band. That’s how I got my start on stage, outside of the childhood talent shows and things like that. I fell in love with it and feel like I understood what it meant to really be able to sing. I learned a lot of things in those years I was in that band, traveling around and watching bands like the Isaacs. There is no faking that harmony in that music! I think it made me a better singer today because of it.
You’re both known now for singing with other people. Carly, you’ve had a couple of hit duets, and Sonya, you’ve been singing with your family for a long time. Did bluegrass help you build that foundation, in terms of being able to blend your voice with another voice?
Isaacs: Absolutely. Anybody that can sing the third part with the Louvin Brothers, or with Ralph and Carter Stanley, it really teaches you to sing harmony and to find the part. You can listen to a Ralph Stanley song and hear all his vocal licks, and you can compare it to a Mariah Carey vocal lick. Even though they’re completely different styles, they’re both working their vocal cords and it takes a great skill and talent to be able to do the runs and licks that they do. So, absolutely, growing up singing along with those old records and finding that third part was very instrumental in me learning to sing harmony.
Pearce: For sure. The joy, for me, of singing is sometimes getting to collaborate with other vocalists and people that I love and adore. I’m such a fan of their voices. Sonya knows this, but so much of what I feel like people know my voice could be — kind of the flip into my head voice — is because I was trying to emulate Sonya’s voice when I was growing up, going to watch her sing. That’s why singing with her is so special for me.
Isaacs: Aww. It’s crazy because… how old are you Carly?
Pearce: I’m 31.
Isaacs: So, I’m 16 years older than her. It’s so funny for me to hear her say that she grew up listening to the Isaacs, and emulating me, because I don’t feel like I’m that much older, but I am. I’m just in denial, I guess, but I am so honored that she would say that! [Laughs]
Speaking of influences, Carly, you have Patty Loveless on your record, singing with you on “Dear Miss Loretta.” What was going through your mind when you heard her voice come in on that song?
Pearce: Oh, I sat in my car and bawled my eyes out. Patty and Sonya are two of my biggest influences and to have them be so gracious to be a part of my album, it’s something you dream of.
And it’s a song about Loretta Lynn no less. You really went for it, making Kentucky proud. Growing up, were you pretty well aware of the bluegrass history in Kentucky?
Pearce: Oh, for sure. My grandpa played clawhammer banjo and I grew up listening to Flatt & Scruggs and Bill Monroe and Ralph Stanley. I definitely understood how many people come out of the state of Kentucky, like the Judds. I think that’s where I really started to fall in love with music — by listening to people who came from Kentucky.
Sonya, on The American Face record, you have six songs from the past and an equal number of new songs. Are there any of those that you’d want a bluegrass fan to check out?
Isaacs: The instrumentation on this record, and that we’ve always done, leans toward that contemporary acoustic sound with the addition of a few extra instruments like piano. But our roots are always going to be that acoustic sound, and that’s how we are live. But I think “We Can Work It Out” — the Beatles cover that we did — is very acoustic and fun. We have a song “More Than Words” that was originally recorded 30 years ago by a rock ‘n’ roll group called Extreme. We did that stripped down with just upright bass, some snaps and vocals. I guess it’s not really considered a bluegrass song but the vocals are definitely influenced by that. There are quite a few songs on here that the bluegrass fans would really, really like.
It feels like you’re both having this moment, where you received an invitation to join the Grand Ole Opry and you’re winning industry awards. People are really noticing both of you right now. What are you enjoying the most about this time in your career?
Pearce: I’m sure that Sonya would say the same thing, but moments like becoming a member of the Grand Ole Opry — that’s something that I wanted and dreamed of and hoped for my whole entire life. And now to say that I am a part of that family is so surreal for me. All of these things, the childhood dreams, are coming true. You hope that when you’re writing music and singing and doing all of these things that it’s impactful and that people are going to care. And the fact that I feel like people care is so special.
Isaacs: Ditto to that. That’s a great answer. Again, it goes back to growing up. Dad instilled a great love for bluegrass music but hand-in-hand with that is that old classic country sound. I think nowadays, the classic country would fall more into a bluegrass category than even current country, because it’s changed and evolved so much since those days. Dad always instilled in us in love for the Grand Ole Opry as well, so it was full-circle again to be inducted and to be an Opry sister with Carly. We’ve known her for years and we’ve written together and we go way back. It is a really neat time to get to share these moments.
Ah! There’s a chill in the air, color in the leaves, and a craving for the spookiest songs in bluegrass — it must be fall. Bluegrass, old-time, and country do unsettling music remarkably well, from ancient folk lyrics of love gone wrong to ghost stories to truly “WTF??” moments. If you’re a fan of pumpkins, hot cider, and murder ballads we’ve crafted this list of 13 spooky-season bluegrass songs just for you:
The Country Gentlemen – “Bringing Mary Home”
THE bluegrass ghost story song. THE archetypical example of “What’s that story, stranger? Well, wait ‘til you hear this wild twist…” in country songwriting. (Yes, that’s a country songwriting archetype.) The Country Gentlemen did quiet, ambling — and spooky — bangers better than anybody else in bluegrass.
Cherryholmes – “Red Satin Dress”
Fans of now-retired family band Cherryholmes will know how rare it was for father and bassist Jere to step up to the microphone to sing lead. His grumbling, coarse voice and deadpan delivery do this modern murder ballad justice and then some.
One has to wonder, though, with so many songs about murderous, deceitful women in bluegrass — the overwhelmingly male songwriters across the genre’s history couldn’t be bitter and misogynist, could they? Could they?
Zach & Maggie – “Double Grave”
A more recent example of unsettling songwriting in bluegrass and Americana, husband-and-wife duo Zach & Maggie White give a whimsical, joyful bent to their decidedly creepy song “Double Grave” in the 2019 music video for the track. Just enough of the story is left up to the imagination of the listener. Feel free to color inside — or outside — of the lines as you decide just how the song’s couple landed in their double grave.
Alison Krauss – “Ghost in This House”
Come for the iconic AKUS track, stay for the impeccable introduction by Alison. Equal parts cheesy and stunning, if you haven’t belted along to this song at hundreds of decibels while no one is watching, you’re lying. Not technically a ghost story, we’re sliding in this hit purely because a Nashville hook as good as this deserves mention in a spooky-themed playlist.
The Stanley Brothers – “Little Glass of Wine”
Ah, American folk music, a tradition that *checks notes* celebrates the infinity-spanning, universe-halting power of love by valorizing murdering objects of that love. Kinda makes you think, doesn’t it? Here’s a tried and true old lyric, offered by the Stanley Brothers in that brother-duet-story-song style that’s unique to bluegrass. What’s more scary than an accidental (on purpose) double poisoning? The Stanley Brothers might accomplish spooky ‘grass better than any other bluegrass act across the decades.
Missy Raines – “Blackest Crow”
A less traditional rendering of a folk canon lyric, Missy Raines’ “Blackest Crow” might not feel particularly terrifying in and of itself, but the dark imagery of crows, ravens, and their relatives will always be a spectre in folk music, if not especially in bluegrass.
Bill Monroe – “Body and Soul”
The lonesome longing dirge of a flat-seven chord might be the spookiest sound in bluegrass, from “Wheel Hoss” to “Old Joe Clark” to “Body and Soul.” A love song written through a morbid and mortal lens, you can almost feel the distance between the object’s body and soul widening as the singer — in the Big Mon’s unflappable tenor — objectifies his love, perhaps not realizing the cold, unfeeling quality of his actions. It’s a paradox distilled impossibly perfectly into song.
Rhiannon Giddens – “O Death”
Most fans of roots music know “O Death” from the O Brother, Where Art Thou? soundtrack and the version popularized by Ralph Stanley and the Stanley Brothers. On a recent album, Rhiannon Giddens and Francesco Turrisi reprise the popular song based on a different source — Bessie Jones of the Georgia Sea Island Singers.
The striking aural image of Stanley singing the song, a capella, in the film and on the Down from the Mountain tour will remain forever indelible, but Giddens’ version calls back to the lyrics’ timelessness outside of the Coen Brothers’ or bluegrass universes and reminds us of just how much of American music and culture are entirely thanks to the contributions of Black folks.
Johnson Mountain Boys – “Dream of a Miner’s Child”
Mining songs are some of the creepiest and most heartbreaking — and back-breaking — songs in bluegrass, but this classic performance from the Johnson Mountain Boys featuring soaring, heart-stopping vocals by Dudley Connell, casts the format in an even more blood-chilling light: Through the eyes of a prophetic, tragic dream of a miner’s child. The entire schoolhouse performance by the Johnson Mountain Boys won’t ever be forgotten, and rightly so, but this specific song might be the best of the long-acclaimed At the Old Schoolhouse album.
Oh daddy, don’t go to the mine today / for dreams have so often come true…
Emmylou Harris, Alison Krauss, Gillian Welch – “Didn’t Leave Nobody But the Baby”
A lullaby meets a field holler song on another oft-remembered track from O Brother, Where Art Thou? The disaffected tone of the speaker, in regards to the baby, the devil, all of the above, isn’t horrifying per se, but the sing-songy melody coupled with the dark-tinged lyric are just unsettling enough, with the rote-like repetition further impressing the slightly spooky tone. It’s objectively beautiful and aesthetic, but not… quite… right… Perhaps because any trio involving the devil would have to be not quite right?
AJ Lee & Blue Summit – “Monongah Mine”
Another mining tale, this one based on a true — and terrifying — story of the Monongah Mine disaster in 1907, which is often regarded as the most dangerous and devastating mine accident in this country’s history. AJ Lee & Blue Summit bring a conviction to the song that might bely their originating in California, because they make this West Virginia tale their own.
Jake Blount – “Where Did You Sleep Last Night”
“In the Pines” is one of the most haunting lyrics in the bluegrass lexicon, but ethnomusicologist, researcher, and musician Jake Blount didn’t source his version from bluegrass at all — but from Nirvana. That’s just one facet of Blount’s rendition, which effortlessly queers the original stanzas and adds a degree of disquieting patina that’s often absent from more tired or well-traveled covers of the song. A reworking of a traditional track that leans into the moroseness underpinning it.
The Stanley Brothers – “Rank Stranger”
To close, we’ll return to the Stanley Brothers for an often-covered, much-requested stalwart of the bluegrass canon that is deceptively terrifying on closer inspection. Just who are these rank strangers that the singer finds in their hometown? Where did they come from? Why do none of them know who this person or their people are? Why are none of these questions seemingly important to anyone? Even the singer himself seems less than surprised by finding an entire village of strangers where familiar faces used to be.
For a song so commonly sung, and typically in religious or gospel contexts or with overarchingly positive connotations, it’s a literal nightmare scenario. Like a bluegrass Black Mirror episode without any sort of satisfying conclusion. What did they find? “I found they were all rank strangers to me.” Great, so we’re right back where we started. Spooky.
Editor’s note: Read part one of Industrial Strength Bluegrass and the Dayton Bluegrass Reunion here
In 1987 I became involved with CityFolk’s Dayton Bluegrass Reunion, “An All-Star Salute to Dayton’s 40 Year Bluegrass History.” Between October 1987 and March 1989, I worked by mail and telephone to help shape the Reunion, planned for April 1989.
While this was to be called a “concert,” executive producer Phyllis Brzozowska envisioned it from the start as musical theater. I liked her idea — I’d long thought of bluegrass that way. My experience on the stage started at age 12, in a little theater company production of Our Town, Thornton Wilder’s 1938 Pulitzer Prize-winning play about a small community in the early 20th century. Wikipedia describes the play this way:
“Wilder uses metatheatrical devices, setting the play in the actual theatre where it is being performed. The main character is the stage manager of the theatre who directly addresses the audience.”
In Dayton, playwright Don Baker would have a role like that of the stage manager in Our Town, acting the part of a loquacious emcee, telling the story of the Dayton bluegrass community. He would work from a script that Larry Nager was writing. As he spoke, a screen behind him would show slides relating to the narrative’s cultural and historical points.
The concert was divided into seven acts, “Segment/Settings” of 12 to 15 minutes. Each featured a different group of musicians and had room for three to five songs and an encore. Don’s narrations opened each act. Planning reflected concerns about the content and sequence of the acts. How was forty years of artistic ferment to be represented?
When I spoke of the project to my bluegrass buddies, the first question was always “Will the Osborne Brothers reunite with Red Allen?” This 1957 show gives a good portrait of the band’s sound and repertoire — cutting-edge bluegrass of its era:
As the bluegrass festival movement ramped up in the ’70s, Allen and the Osbornes occasionally crossed paths. The Osbornes were doing well on the country charts with songs like “Rocky Top” that featured Bobby’s solo and trio high lead:
Allen, considered one of the classic bluegrass lead singers, had gone on to work in several good bands. He still approached audiences as he had in Dayton bars. Larry Nager explains: “Red loved the spotlight, making the crowds laugh (often at jokes more fitting for a stag party than a bluegrass club)” (Industrial Strength Bluegrass p.89). An on-stage festival reunion with the Osbornes had been tried, didn’t work out, and was now out of the question.
Who else would be in the concert? At the start planners thought in terms of contrasts in categories like venues (working-class bars; upscale nightspots, colleges), audiences (industrial working-class Appalachian migrants, yuppies, college kids), and radio (country, folk).
As we’ll see later, these categories overlapped; that’s what gave the region’s bluegrass such vibrancy. Beyond categories lay personal dimensions: certain bands and musicians were like oil and water. The production committee faced artists’ and fans’ differing perspectives, values, and priorities. Terms bandied about during production meetings included “First Generation, Second Generation, Urban” and so on.
Another planning challenge: the concert featured some working bands, each on their own professional trajectory. But as a reunion it also featured retired individuals and groups.
The final concert performance sequence reflected our work to keep tension levels low, make things flow, and illustrate the artistic collaborations that had come out of this cultural scene.
My primary task was writing the introduction for the program, seeking to explain why CityFolk was presenting hillbilly music as heritage.
I was assisted by Barb Kuhns and Larry Nager, who were writing artist bios and gathering illustrations for the program. Musician and producer Nager knew the history from the inside, as his chapter, “Sing Me Back Home: Early Bluegrass Venues in Southwestern Ohio” in Industrial Strength Bluegrass (pp. 77-100) attests. Kuhns, professional librarian and fiddler with the Corndrinkers, an old-time group, had been active in promoting the music of some of the lesser-known pioneers in the local scene of which she’d been part for many years.
With just over a month to go until the show in April, I spent a March weekend in Dayton helping the planning production staff finalize concert details.
In early April CityFolk sent news to the press of the coming event. “Dayton show will reflect Kentucky bluegrass roots” was the title of a 12-paragraph story in Sunday’s Louisville Courier-Journal, Kentucky’s equivalent of the New YorkTimes. On Wednesday, the Dayton Downtowner, a weekly, carried two stories, and on Friday the DaytonDaily News (a supporter of the event) ran two generous stories.
On Friday night April 22, 1989, each of the concert goers who filled Memorial Hall — a Beaux-art national historic site (1907) of 2500 seats in downtown Dayton — received a 16-page 8 ½ x 11 program. Its cover duplicated the concert’s posters.
On the first page was Phyllis Brzozowka’s introduction. Next, an essay by former Dayton newspaperman Tom Teepen, who told the evocative story of his experiences with the music in Dayton.
My piece, “Industrial Strength Bluegrass,” filled the next four pages. Then came seven photo-packed pages devoted to “The Artists”: Paul “Moon” Mullins and Traditional Grass, Noah Crase and the Valley Ramblers, The Hotmud Family, The Allen Brothers, Red Allen, The Dry Branch Fire Squad, Larry Sparks and Wendy Miller, Frank Wakefield, David Harvey, and the Osborne Brothers.
The booklet closed with several pages of lists: a “Selected Discography” including addresses for local and national retailers; planning production staff; thanks for assistance; CityFolk staff; board of trustees. Its endpapers were a map of southern Ohio, with portions of Indiana, Kentucky, and West Virginia. A lot to look at while waiting for the curtain to rise!
Behind the curtain, Baker’s Lime Kiln workers provided lighting and a stage manager. I was part of the backstage crew. And the sound was something else! Afterwards Phyllis wrote:
Pete Reineger, from the National Council for the Traditional Arts and a local crew…ran an equivalent of 4 stages with 36 open microphones throughout the performance.
I have been unable to locate any recordings of this event — no tape, no video. I saved a copy of Baker’s stage directions, which lay out the concert’s sequence. But Larry Nager’s script for his narrative, which told the history of Dayton bluegrass in seven segments, one for each act, no longer exists. In it, he recalled, Don’s role was that of “theomniscient voice of the hillbilly diaspora.”
Though the Dayton Bluegrass Reunion is now a lost play, its structure can be seen from Baker’s stage directions. However, because I was busy bustling around backstage, I didn’t know how the concert was going over with the audience until later.
The reunion began with an introduction by Phyllis, following that came sounds from offstage, described in the stage directions as:
Halsey & Meyers Commercial
Radio Rap — Moon Mullins.
Halsey Myers is still a going concern. Joe Mullins says that the Traditional Grass, the band he worked in with his father Moon from 1983 to 1995, recorded a radio commercial for this Middletown hardware store. It was so popular they got requests for it at personal appearances. Joe and his son Daniel found an old cassette recording of the ad followed by an example of Moon’s colorful on-air WPFB persona:
These radio clips would have been familiar to many in the audience who knew the local bluegrass scene. Paul “Moon” Mullins was the true loquacious voice of Appalachian migrant music — bluegrass — in southwest Ohio.
As the curtains opened Baker took the stage to tell the story of Mullins and the music. Photos synced to the script appeared on a screen behind him. Some were of Dayton musicians and venues, while others evoked a variety of historical and geographical milieus ranging from Dayton to national and international.
Baker’s light dimmed and focus shifted to the other side of the stage, where Mullins and his band, The Traditional Grass, were highlighted. Mullins had come to Dayton from Kentucky in 1964 to take a job as a DJ at WPFB, a Middletown country station that had been a bluegrass center in the 40s and 50s. Jimmy Martin, the Osborne Brothers and many others had performed there. The short-lived Martin-Osborne band’s hit trio “20/20 Vision” from those days is recreated by Dan Tyminski on the new Smithsonian Folkways album, Industrial Strength Bluegrass:
In the mid-’60s WPFB had dropped bluegrass but Mullins brought it back. He’d started his radio and musical careers (he’d fiddled with the Stanley Brothers) in eastern Kentucky. Migrant audiences in southwestern Ohio bonded with him. He revitalized the music at WPFB and began playing with local bands.
I first saw his name in June 1968 when we were both on the flyer for Bill Monroe’s Blue Grass Festival at Bean Blossom, Indiana. I was in the banjo workshop (with Ralph Stanley, Dave Garrett, Bobby Thompson, Vic Jordan, and Larry Sparks); “Paul Mullins, WPFB Radio, Middletown, Ohio” was emcee for the Saturday shows, co-hosting on Sunday with Grant Turner of the Grand Ole Opry.
Twenty-one years later, on the evening of the Reunion, Mullins had recently left WPFB. He’d started The Traditional Grass in 1983 (they would continue until 1995); it included his son Joe, who was singing tenor, picking banjo, and following his dad’s footsteps in radio. Guitarist Mark Rader was the lead singer, and Glenn “Cookie” Inman, bassist. They opened with “Weary Lonesome Blues,” a popular Delmore Brothers song from 1937:
After three more songs, everyone except Moon left the stage and he was joined by members of The Valley Ramblers, a band he’d co-founded with Noah Crase in the late ’60s. Crase was a highly respected banjo player, a former Blue Grass Boy best-known for “Noah’s Breakdown,” the tune that started Bill Keith on his exploration of melodic banjo.
Editor’s note: Read part one of Industrial Strength Bluegrass and the Dayton Bluegrass Reunion here
Neil V. Rosenberg would like to thank Barb Kuhns, Daniel and Joe Mullins, and Larry Nager
Artist:Jackson Melnick Hometown: Crested Butte, Colorado Song: “John the Revelator” Album:Abilene Release Date: September 24, 2021
In Their Words: “Apocalypse isn’t to be confused with tragedy. Apocalypse is seeing something in truth, and the pain that might come from having the blinders pulled off. The Book of Revelation, where the characters in this song first emerged, is worth looking at. Or, if you are like me, you can listen to Blind Willie Johnson play slide guitar and sing ‘John the Revelator’ and read the Bible as a chaser. I was struck that the traditional blues song was never adapted to bluegrass music; the theme of the song fit so well, along with the haunting chorus. Perhaps it never was brought into the pantheon due to a kind of musical red-lining in the past, but for those who really know, bluegrass is rooted in Black music and the blues — Arnold Shultz, Bill Monroe’s musical mentor, is only one well-known example. The traditional song’s lyrics didn’t translate melodically well to bluegrass, so I invented some new ones that fit with an apocalyptic narrative — my apocalyptic narrative — which I think is a little more optimistic. I hope Mr. Monroe’s ghost enjoys this song.
“When I worked the song out over a traditional bluegrass progression, it really became one of the most electric bluegrass songs I had ever heard. Alex Leach, a well-regarded banjoist and songwriter himself, and Christopher Henry, the premier Monroe style mandolinist and producer of the new album (notably in Peter Rowan’s Band for a long while now), both helped to bring to the song the tones that make it feel like a classic. Christopher is somebody who knows Mr. Monroe’s language with perfect fluency, the improvisational spirit of it rather than a note for note reflection of Mr. Monroe’s picking. Alex Leach played in what became of the Clinch Mountain Boys. Christopher and I asked him to be on it as a nod to Dr. Stanley, and he lets it rip. I felt something strange and new writing this song, with the narrative of it being an apocalyptic story, but somehow on the rejoicing side of that story. True believers, or I think anyone with real spiritual faith, will relate to the uplifting quality of the song. Singing through the apocalypse — whatever apocalypse you might encounter — it is quite the spiritual test of real faith and true eternal life, and one I hope to emanate.” — Jackson Melnick
Upon the release of their new record, They’re Calling Me Home, Rhiannon Giddens and Francesco Turrisi delivered a beautiful music video for their rendition of the old American tune, “O Death.” The video features a series of scrolling paintings done by Maeve Clancy, an Irish artist who specializes in these “crankie rolls.” It’s a suitable vehicle for illustrating Giddens’ performance, as the images match not only the drama of the story but also the pacing of the lyrics and rhythms. In this hypnotic, pre-electricity style, “O Death” comes to life with its own magnetism. It’s the latest installment in the North Carolina native’s ongoing collaborations with Turrisi, a gifted Italian multi-instrumentalist.
During the pandemic, Giddens and Turrisi stayed at home for more than a year in Ireland, and They’re Calling Me Home echoes the many ways that a tumultuous 2020 had many of us yearning for the comforts of home, of the past, or of those that were called home from this world. NPR’s Here and Now raved about They’re Calling Me Home, saying “Rhiannon Giddens’ newest album goes back in time to soothe the soul of listeners today.” In a Q&A with Garden & Gun, Giddens says, “I love the idea of old technology plus new technology. Maeve is cranking one long piece of paper from one side to the other. I hope people realize that! She’s responding to what’s going on in the song. And she found a certain style and then had to draw it so it has the same tempo as the song. I love getting inside another artist’s world for a bit.”
Watch the beautiful visual representation of “O Death” below.
Artist:Bill and the Belles Hometown: Johnson City, Tennessee Latest Album:Happy Again Personal Nicknames: I renamed myself Spike (inspired by the bulldog with a spiked collar in Heathcliff) in the first grade and all the kids called me Spike for a few months. That was a big win. — Kris Truelsen
My name can be tricky for people (it’s like Kahlúa, but “kuh-LEE-uh”) and nicknames weren’t much of a thing until Game of Thrones came out and Khaleesi happened. — Kalia Yeagle
Which artist has influenced you the most … and how?
It’s a no brainer: Jimmie Rodgers. He’s been one of our main inspirations for years. His effortless skill in combining the sounds of the blues, jazz, and country will forever be inspiring. My favorite songs from Jimmie are the syrupy love ballads with strings and horns that lean towards being straight pop music of the time like “The Hills of Tennessee” or “Miss the Mississippi and You.” Brilliant stuff. Though I still sing many of his songs, more than ever I use his music as inspiration to break rules and to find the courage to make something unique, not tied to genre or emulating somebody else, but rather trying to be original. — Kris
Jimmie Rodgers was a huge influence on this band. More broadly, that big field of “early country music” (or whatever else you want to call it) is so full of genre-busting sounds and earnest musical experiments. Forming this band, we were very inspired by the folks that used what they had in creative ways, and worked with real fervor. — Kalia
What’s your favorite memory from being on stage?
A little over six years ago at the opening of the Birthplace of Country Music Museum in Bristol, Virginia, we shot the pilot episode of Farm and Fun Time, the PBS television show we host. At sound check I stood at the side of the stage and watched Ralph Stanley sing the entirety of “O Death” in an empty theater. It was literally just me, the sound engineer Josh, and Ralph Stanley in this tiny 100-seat theater. It was absolute magic. — Kris
Similarly, another impactful not-quite-on-stage moment for me was when we shot an audience-less Farm and Fun Time from Kris’s front porch during the pandemic. This was early on enough that folks were still figuring out how to get the most out of livestreams, but late enough that we were all feeling scared about what the pandemic meant for our families and communities, and what it meant for our relationship with live music. Sitting on Kris’s front porch listening to local legend Ed Snodderly sing his songs smacked me good, right in the heart. It had been months since I’d experienced live music, and I don’t think I’ve ever felt so grateful and moved. — Kalia
What other art forms — literature, film, dance, painting, etc. — inform your music?
I’m informed by art that says what it means, and simple, impactful works that don’t feel overwrought. That’s because my head’s a pretty busy place, and I sometimes struggle to distill my thoughts and emotions. I also think that artists can see art everywhere, so yes of course a beautiful piece of writing or gut-wrenching brushstroke can stir up the feels. And so can the chalk drawings neighbor kids make, the way this lampshade shoots light up the wall, or the angles this broom maker created when they gathered the bristles. I’m a pretty emotion-full person, but there have been periods of time when making music was just a motion and not emotion. I’m working on treating music-making more like those little moments of surprising beauty, by staying present and approaching things more playfully. — Kalia
What’s the toughest time you ever had writing a song?
Well, a lot of songs end up in the trash after being reworked to death, but I’m getting better at knowing when to move on and putting less pressure on myself to produce, which inevitably makes the work I do finish stronger. The toughest song I’ve ever written that successfully saw the light of day was probably a jingle I wrote for the regionally beloved soda pop company Dr. Enuf. It’s an herbal, lemon-lime sort of thing like Kentucky’s Ale-8. People in East Tennessee lose their minds for “the Dr.” Not to mention it’s got vitamins. It took me ages to get the jingle honed in just right, but when I did I really nailed it. The hook goes “It’s the lemon-in’, lime-a-nin’, rich in vitamin, original pick me up.” I’ve written over 50 jingles and this one is undoubtedly my favorite. — Kris
If you had to write a mission statement for your career, what would it be?
Write songs that defy boundaries, keep evolving, have faith, and quit working so damn hard all the time. — Kris
Ask, “How is your work serving others? How is it serving you?” And always celebrate growth and abundance. — Kalia
The soundtrack to O Brother Where Art Thou? was a phenomenon in the early 2000s, turning bluegrass musicians into superstars and creating an instant mainstream market for old-time music — from folk to gospel to children’s songs to prison chants to blues and everything in between. To celebrate the twentieth anniversary of its astonishing success and to wrap up our Artist of the Month series, we spoke to several musicians about the impact O Brother and its subsequent tours had on their lives and livelihoods.
Sierra Hull: “I grew up in a little town with maybe 900 people, and there used to be a poster section at the Walmart the next town over. You could flip through the posters and there would be pop stars like Britney Spears and Backstreet Boys. I was always convinced that one day I would find an Alison Krauss poster in there. She was as popular in my little kid brain as Britney Spears. So it was cool when O Brother came out and elevated some of those people who were already giants to me, like Alison and Dan Tyminski and Ralph Stanley.
“I was already playing, but I was too young to be touring yet. By the time Cold Mountain came out [in 2003], I was part of that tour. Alison was part of both soundtracks, and she invited my brother and me to go on that tour. So we got to help celebrate that second wave. I was 12, and it was really the first time for me to be out on tour, travel to so many different places, and play Red Rocks and the Beacon Theater in New York. Standing at the side of the stage and listening to Alison sing to hundreds of people every night every night was one of my favorite memories.
“It was amazing to watch people go crazy over Ralph Stanley every night. He had this dazzled suit jacket that he wore every night. Sometimes he would sit his banjo down while his band played and take that jacket off and throw it to me at the side of the stage. I would get to wear that dazzled jacket at the end of the show when everybody came out on stage. It’s one of the most special musical experiences I’ve ever had.”
Sara Watkins: “O Brother was something we somehow became affiliated with. Nickel Creek had just released our band’s first record on Sugar Hill, after years of doing just little homemade projects. Alison Krauss produced it, which had been out maybe a year and a half when O Brother came out. She was a big part of that soundtrack, of course, so our band was gaining a little bit of notoriety. I remember reading a huge New York Times spread, and we were listed among the people on that scene. We were part of that conversation, despite not having been part of the soundtrack in any way. We were just at the right place at the right time, and the awareness of the bluegrass scene just exploded. We were able to reach a different level very quickly. It was a huge advantage to our career. We already had some momentum, but the soundtrack really put the wind in our sails.
“T Bone Burnett [who produced the album], one of his brilliant skills is finding the right people for the right song. He brought in some incredible musicians in a way that really showed the musicianship in our community and made everyone really proud of our scene. We saw our heroes up there, and it was gratifying to see them celebrated by a huge audience. I remember feeling a new respect for Ralph Stanley with that vocal [on ‘Oh Death’]. That actually turned me on to shape-note singing. Someone told me his delivery was reminiscent of those old communities that did shape-note singing and those old preachers who used to sing that way. I’d never heard anything like it. And to this day, whenever I see Dan Tyminski, I make a point to stick around until he plays ‘Man of Constant Sorrow.’ No way I’m leaving before then.”
Dave Wilson (Chatham County Line): “I remember going with our old bass player to see O Brother in the theater. We snuck a bottle of whiskey in and sat in the back row and just laughed and drank. I remember thinking, ‘Bluegrass has arrived!’ We were already a band and playing small gigs around town, but we weren’t at a place where we had dedicated our lives to it. So it was kismet for us. That record came out, and the scene just exploded. Suddenly we had this huge advertisement out there in the world for the style of music we were playing. We definitely noticed a change. There were more strangers coming to see us play gigs, and they were really excited about it. One side effect was people would yell out for us to play ‘Man of Constant Sorrow.’ They did it enough to make me wonder if they had heard the soundtrack or just seen the movie. But we never played it. We didn’t know how! It would have probably shut them up if we had!
“I really got into the record. There are some badass arrangements on there. And it’s not corny. It’s not super traditional. I love that they reached out to the right people. It could have been bad. They could have gotten Toby Keith or someone like that. Oh god, I don’t even want to think about that! One of my favorite parts is that blues song by Chris Thomas King [a cover of Skip James’ ‘Hard Time Killing Floor’]. It makes for such a special moment. Later, they booked that concert film [Down from the Mountain, recorded at the Ryman Auditorium] at our old classic movie theater here in town, and I remember the boys going to see it and we were all just floored. That was almost bigger than the movie as far as having an impact in the folk music scene.”
Sam Amidon: “People in the folk world can be very protective of the music, which I think is valid. But my inclination is that if I find something I’m excited about, I want to share it. I want people to know about it. To have grown up in a world knowing a lot of the corners O Brother explores, it was beautiful to think about how many people all of a sudden were going to discover these field recordings and these great musicians. And I was thankful because until then, portrayals of traditional music in the mass media had just been so bad and so clichéd or so simplistic. Nothing had depicted this stuff on this scale before. Before then, if you told somebody you played banjo, they would think Deliverance. That was their frame of reference.
“For O Brother to do it without messing it up was a miracle. To see these different corners of American music — beyond just blues and bluegrass as the two major industry terms — was a very positive thing, especially because ‘folk music’ can be such a heterogeneous category. Nobody would even really know what you were talking about if it wasn’t bluegrass or blues. O Brother pointed to all of these different areas. It’s singing games and banjo songs and all these different things. O Brother is weirdly inclusive. It cast a wide net. Nowadays it’s easy to go to the soundtrack and hear more problematic elements of the whole Americana genre thing, but I think it’s good to remember that when it first came along, it was much more nuanced compared to what had come before.”
Woody Platt (Steep Canyon Rangers): “It’s interesting that the twentieth anniversary of O Brother is fairly parallel to the twentieth anniversary of our band. We formed in Chapel Hill, North Carolina, when we were seniors in college, right when the movie came out. We all had been exposed to bluegrass and old-time just by being Carolinians. We all had that music around when we were growing up, but none of us in the band really dove into it until we were in college. We’d only been following that music a few years when the movie came out. I’m not sure we were aware at the time of the impact that the movie and the tour had on bluegrass, old-time, string band, mountain music, but we could feel some excitement when we were playing bars on Franklin Street, which is the main drag in Chapel Hill. But we didn’t really have anything to compare it to. There was no before or after. It was just what we were doing, and that’s all we knew.
“I really enjoyed the movie, but I was a big fan of the album. Hearing Ralph Stanley’s voice in a film, or Dan Tyminski’s, or just seeing people I admired in that movie was pretty incredible. Looking back on it, it was good timing for us to be getting off the ground, and we were having so much fun and finding so much joy in it. The music we were playing had been a small niche, but all of a sudden it had this national interest. I have no doubt in my mind that the awareness of the music was fueled by the movie. It’s a fascinating phenomenon to think about, because it wasn’t marketed in any significant way. It just happened. It was just this thing where people were suddenly into this music.”
Molly Tuttle: “The movie came out when I was seven years old, and I remember my dad showing it to me when I was in grade school. I loved it, and the music really stuck with me because I already had an affinity for bluegrass and old-time music. Seeing it performed in a movie was new and exciting. My dad teaches bluegrass for a living, and when the movie came out, he had an influx of new students.
“It’s had a lasting impact on the popularity of bluegrass music. But I was so young that I didn’t know many of the musicians on the soundtrack by name, so it introduced me to a lot of artists who later became my favorites. And the Down from the Mountain documentary further familiarized me with people like Emmylou Harris and Alison Krauss. Many of those artists, like Gillian Welch and John Hartford, have been big influences on me, and that was my introduction to their music. I’ve performed ‘I’ll Fly Away’ and ‘Angel Band’ a number of times, and I got to do ‘Man of Constant Sorrow’ with Dan Tyminski at the IBMA awards one year.”
Dom Flemons: “I actually saw Ralph Stanley on the O Brother tour in Flagstaff, Arizona, in the year 2000. It was at this random high school. I saw the poster on a telephone pole when I was going to college there. I’d started playing the banjo by that point — six-string and four-string banjo, guitar, and harmonica. I remember the place was really packed out, and he gave this amazing performance. I just loved watching the man at work. When he sang ‘Oh Death,’ he pulled this piece of paper out of his pocket, put on his glasses, and made a joke about how old he was. And he just sang it off this piece of paper and blew our minds.
“O Brother was very interesting, and I think it’s still a milestone album for several generations. A lot of the old folks who played those old styles and sang those old songs were starting to pass away, so the soundtrack ended up being a perfect vehicle for getting younger people into the music of the ‘20s and ‘30s. It reminded people of the really good old recordings that were available. That’s where I went. I found the old RCA Victor and Columbia recordings, and that was it for me.
“It’s a perfectly structured record, opening with the prisoners on the chain gang and then it goes to that beautiful ‘Big Rock Candy Mountain.’ And then you get into “You Are My Sunshine” with Norman Blake, and then Chris Thomas King presenting ‘Hard Time Killing Floor.’ That in itself was a revival of Skip James. People talk about Ghost World and Devil Got My Woman, but I think O Brother got it going. People just started casually bringing those songs back in at shows and festivals, and it seemed like a lot more people knew them. Of course they would sing them like the recordings on O Brother. Those are just things I observed before I was a professional musician, and it was amazing to see.”
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