Artist: Digging Roots Hometown: Barrie, Ontario, Canada Song: “Cut My Hair” Album:Zhawenim Release Date: 2022 Label: Ishkōdé Records
In Their Words: “‘Cut My Hair’ is a mishkiki (medicine) song about the Indian Residential School experience which is directly linked to genocide, colonialism, oppression, and the actions that this country is built upon. While our families were taken from their homes and sent to these horrible Canadian institutions, we were the last generation to not attend, but consequently suffer from over 100 years of generational effects. With the growing present findings of over 6,000 buried children at Residential Schools across Canada this song was written as an attempt to focus our energies in a positive and grounded direction. Where does one go when one’s people have suffered this much? It gets funnelled into belting out lyrics that feel meaningful and playing slide guitar until my bellbottoms quiver because the amplifier is cranked. We believe in the transformative power of music and its healing effects, this is our offering.” — Raven Kanatakta, Digging Roots
Artist:Samantha Crain Hometown: Shawnee, Oklahoma Single: “Bloomsday” Album:I Guess We Live Here Now EP Release Date: April 9, 2021 Label: Real Kind/Communion
In Their Words: “‘Bloomsday’ is the kind of song I never thought I’d be able to write. There is a certain peacefulness and stillness that I’d never thought I’d be able to write about, let alone experience personally. That old traditional gospel song ‘This Little Light of Mine,’ it feels so childlike and so ancient and wise at the same time and it has such a calming effect on me. I wanted to incorporate that feeling of hope and lightness in with my lyrical explorations of mindfulness and fortitude in my own life. With the video, I wanted to expand on that idea and show how easily those good and kind characteristics are passed on to others if we practice them in our own lives.” — Samantha Crain
At BGS, we seek out roots music from all corners — for those readers encountering us for the first time, we’re not “just bluegrass.” With our annual year-end list, we’ve shaken off the “best of” title and instead gathered 20 recordings that inspired our staff and contributors. For many reasons (but especially the long-awaited return of live music and festivals), we look ahead to 2021, but first… here are the albums and songs that inspired us in 2020.
Courtney Marie Andrews – Old Flowers
Courtney Marie Andrews couldn’t touch my heart deeper. Her music has been the healing salve for the wounds of 2020. To me, she’s the true definition of an artist: A songwriter, a musician, a painter, a writer, a singer, a poet, an activist. My favorite song on her magical 2020 album is “Old Flowers.” It’s the perfect metaphor of resilience and rebirth after suffering, both in love and in life. Becoming whole again. If that ain’t a theme we could all grow from this year, I don’t know what is! – Beth Behrs
Anjimile – “Maker (Acoustic)”
Anjimile’s Giver Taker was the album I can’t stop (and won’t stop) telling people about in 2020. The full version of their single, “Maker” was a beautiful amalgamation of cultures and influences synthesized by an artist not constrained by cultural and creative preconceptions. To me, Anjimile’s acoustic version of the lead single distills the brilliance of their songwriting into its purest form. – Amy Reitnouer Jacobs
Danny Barnes – Man on Fire
Danny Barnes’ Man on Fire was a worthwhile gift to us all this year. Over the last couple of years, I’d heard chatter of a project in the works with names like Dave Matthews, John Paul Jones, and Bill Frisell involved. I am constantly in awe of what Barnes can create using the banjo as a pencil. This record was no exception, combining his unique style and songwriting with an electrified crew. – Thomas Cassell
Bonny Light Horseman – “The Roving”
There’s an odd bit of sorcery in the first measures of “The Roving,” a new version of an old folk tune on this supergroup’s debut. It opens tentatively, the instruments falling into the song like autumn leaves: First an acoustic guitar, then cymbals, then piano, all coalescing into a windblown arrangement that’s both understated and sublime. – Stephen Deusner
Bob Dylan – Rough and Rowdy Ways
Packed with jumbles of historic/cultural references and tall tales, bluesy swagger and prayerful romance, and climaxing with the shattered-mirror JFK assassination epic “Murder Most Foul,” Dylan’s first set of originals in a decade is breathtakingly masterful. It’s also, often, hilarious. Nearing 80, the Bard’s as playful as ever. And as poignant. And, justifiably, as cocky. – Steve Hochman
To me, Bob Dylan’s best era started in 1989 with his 26th studio album, Oh Mercy, and continues to this day with his 39th, Rough and Rowdy Ways. “Murder Most Foul” shows us that the master of his generation is as much in control of his folktale troubadour craft as he’s ever been. – Chris Jacobs
Justin Farren – Pretty Free
Knowing nothing about Justin Farren, I was immediately sucked into his evocatively detailed story-songs that involved returning diapers to Costco, getting a “two-paycheck ticket” while trying to impress a girl, and (in the all-too-appropriately-titled for-2020, “Last Year Was The Best Year”) a wild Disneyland adventure. Full of humor, sorrow, regrets and hope, Pretty Free was a musical world I visited often this year. – Michael Berick
Mickey Guyton – “Black Like Me”
Mickey Guyton’s lyrics illuminate the individuality and dilemma of any non-white vocalist in country music, and in particular the difficult journey of Black women in the field. Her performance is gripping and memorable, paying homage to many others who’ve faced ridicule and questions about why they’re daring to perform in an idiom many still feel isn’t suited for their musical style. – Ron Wynn
Sarah Jarosz – “Pay It No Mind”
Atop a Fleetwood Mac-style groove, Sarah Jarosz imagines the advice a distant bird might offer. But her songbird is no sweet, shallow lover. She comes with the weight and wisdom of something more timeless. Jarosz lets her fly via mandolin-fiddle interplay that personifies the tension between the endless sky and the “world on the ground.” – Kim Ruehl
Lydia Loveless – Daughter
“I’m not a liberated woman,” Lydia Loveless declares on her fifth album, “just a country bumpkin dilettante.” Don’t you believe it. Written in the shadow of her 2016 divorce and beautifully sung in a voice both epic and straightforward, Daughter finds this Americana siren at the height of her formidable powers. – David Menconi
Lori McKenna – The Balladeer
Lori McKenna‘s singular talent for capturing the joy in everyday details is on full display, from the church parking lots and hometown haunts of “This Town Is a Woman” to the stubborn tiffs and make-up kisses on “Good Fight.” But The Balladeer acknowledges the hard-as-hell times, too. With gentle accompaniment, commanding melodies, and McKenna’s signature lyrical wit, The Balladeer showcases a modern songwriting master. – Dacey Orr Sivewright
Jeff Picker – With the Bass in Mind
I love “new acoustic music,” but am often afraid I’ll be disappointed by it. Jeff Picker’s With the Bass in Mind immediately eases those worries by offering music that is creative, thoughtful, unexpected, and virtuosic while still feeling grounded and musical. All while effortlessly answering the once-rhetorical question: “What would a solo bluegrass bass album even sound like?” – Tristan Scroggins
William Prince – Reliever
William Prince‘s Reliever feels like the best pep talk I’ve ever had. In particular, “The Spark” finds him astonished with loving a partner who loves him back, no matter his own perceived flaws. As a whole, the album explores complicated emotions with a comforting arrangement (with duties shared by Dave Cobb and Scott Nolan). Sung with assurance by Prince, almost like he’s confiding in you, Reliever is both encouraging and excellent. – Craig Shelburne
Scott Prouty – Shaking Down the Acorns
We’d be remiss in our jobs as procurers of roots music culture to not include this stoically beautiful record on our year-end list of the very best. A hearty collection of 24 (mostly solo) old-time fiddle and banjo songs, there is something ever-present, comforting, and timeless about Prouty’s playing, and I have no doubt this is a record I’ll be revisiting like an old friend for years to come. – Amy Reitnouer Jacobs
Emily Rockarts – Little Flower
Montreal-based songwriter Emily Rockarts’ debut album Little Flower is one to remember. Produced by Franky Rousseau (Goat Rodeo Sessions), the album features lilting cinematic ballads punctuated with dance-in-your-room indie anthems. Rockarts’ musicianship is undeniable; her stunning melodies and refreshingly earnest lyrics make for a remarkable combination that is unlike anything else I’ve heard. Run, listen to Little Flower now! – Kaia Kater
Sarah Siskind – Modern Appalachia
Sarah Siskind brought her luminous, Nashville-honed songwriting back home to North Carolina a few years ago and let the mountains speak through her. Leading an all-star Asheville band live off the floor at iconic Echo Mountain studio, she’s made a heart-swelling set of songs that gather her special melodic signature, her meticulous craft, and her insight into how a rich musical region is evolving. – Craig Havighurst
Emma Swift – Blonde on the Tracks
Emma Swift reminded the music world of the power that artists have to control their work when she self-released Blonde on the Tracks, an eight-song collection of Bob Dylan covers. Her interpretations are as powerful and innovative as her methodical and thoughtful initial distribution sans streaming services. – Erin McAnally
Julian Taylor – The Ridge
Mohawk singer-songwriter Julian Taylor resides in what is now referred to as Toronto, but his masterful country-folk record, The Ridge, hits your ear as if plucked directly from Taylor’s childhood summers spent on his grandparents’ farm in rural British Columbia. Refracted through Taylor’s crisp, modern arrangements and undiluted emotion, The Ridge seamlessly bridges the elephant-in-the-2020-room chasm between rural and urban — musically, familially, lyrically, and spiritually. – Justin Hiltner
Molly Tuttle, “Standing on the Moon”
2020 has handed us its fair share of cover albums, with stay-at-home orders urging many to reach for the familiar — but none have meshed a variety of musical sources so creatively as Molly Tuttle’s whimsical …but i’d rather be with you. Her version of “Standing on the Moon” is the nostalgic and homesick, Earth-loving galactic trip of my pedal steel-obsessed, Deadhead dreams. – Shelby Williamson
Cory Wong – Trail Songs (Dawn)
A record that I didn’t know I needed came in early August when Vulfpeck guitarist Cory Wong released Trail Songs (Dawn). A change of pace for Wong, it features predominantly acoustic instrumentation and organic sounds. The album kicks off with “Trailhead,” which sounds like a Dan Crary instrumental until the groove drops in the second verse. BGS standbys Chris Thile and Sierra Hull make appearances as an added bonus. – Jonny Therrien
Donovan Woods – “Seeing Other People”
We may seem unsentimental, stoic, unemotional — especially when faced with something like a partner moving on, or a breakup, when it may be easier to seem fine, have a pint, and download Tinder. Donovan’s gift in this song is to show those complicated “yes, and” internal thoughts and emotions. It is beautiful. – Tom Power
Artist:William Prince Hometown: Peguis First Nation – Manitoba Song: “Gospel First Nation” Album:Gospel First Nation Release Date: October 23, 2020 Label: Glassnote
In Their Words: “Gospel is by definition ‘the good news.’ These songs were capable of lifting spirits in the darkest of times. I witnessed it on many occasions. They provided hope and relief. A subject I addressed earlier this year. Maybe that message needs continuing throughout this time. I am as much the grandson of Chief Peguis, the founder of Peguis First Nation, as I am Edward Prince Sr., one of the founding Christian pastors of that same community. Gospel First Nation is an amalgamation of two very important realms in my life.” — William Prince
Artist:Cary Morin Hometown: Lives in Fort Collins, Colorado; from Great Falls, Montana Song: “Valley of the Chiefs” Album:Dockside Saints Release Date: August 7, 2020
In Their Words: “A true story told by my great grandmother at my Crow naming ceremony when I was about four years old. It tells of when she was a teenager and was kidnapped by a neighboring tribe. When women were kidnapped back then, they were destined to a life of servitude. She and her friends escape the warriors and are able to steal their horses and ride back home. The moral of the story from my great-grandmother to me was that there is nothing in life that you cannot overcome. I believe she was giving me this story to teach me perseverance in the face of any obstacles in my life. The story is familiar to me for my whole life.
“I wrote it as a memory of my life and my culture. I’ve written songs about the Crow side of my family for years. Not many of them were ever published until recently in my career. Earlier in my life, I probably thought that sharing these stories and family history was too personal. It would be interesting to ask other Crow people what their specific naming ceremony stories are. There are many… Now, I feel it is important to share this history and continue the oral history of my people. I’ve always wanted to hear this song with a different presentation. I had previously recorded it as a solo tune. I wanted a presentation with sweeping melodic lines.” — Cary Morin
When Canadian songwriter William Prince cites his influences, there’s one that is particularly surprising: The Mighty Ducks, a feel-good hockey film from 1992. In one pivotal scene, the kids on the down-and-out team get all-new equipment — a cinematic turn of events that Prince has never forgotten from his childhood.
“It moves you in an interesting way. I’ve always gone back to that,” Prince says during a conversation over coffee in Nashville. “That’s one of the first feelings of joy for another that I remember taking on as a young person. Like, ‘Oh, man! That’s great for the disenfranchised hockey team to get that!’ I was a hockey player and loved it – I knew that feeling, I shared that. And from then on, it was about creating similar encounters with people. That’s what these songs are.”
Raised in the community of Peguis First Nation, Prince grew up listening to Kris Kristofferson and Johnny Cash, as well as the gospel records his father recorded independently. For years Prince barely skated by with an unwavering dream to make it as a performing songwriter. By the end of 2015, he’d released the album, Earthly Days, which led to a Juno Award for Contemporary Roots Album of the Year in 2017, and ultimately the opportunity for an American reissue in 2018 with a new track, “Breathless.”
Five years after Earthly Days, he’s currently in a good spot after grieving the death of his father, getting over a breakup with the mother of his young son, and settling into a stable life in Winnipeg. A keen sense of maturity and perspective informs his newest album, Reliever, but the overwhelming emotion in lead single, “The Spark,” is quite simply love — a reflection of his new relationship and a still-burning passion for making a connection through his music.
BGS: It seems to me that you are writing from a lot of your personal experience throughout Reliever. How much of your own life is in these songs?
WP: Ah, it’s everything. I say it’s just a presentation of different thoughts while going through a plethora of things. Change, transition, all of this. The ever-changing landscape of this adventure we’re on now, making music all the time.
What was that transition like, from wanting to be a musician to now being a musician?
I think I was always a musician, always an artist. People tend to make it become about the album itself: “If I just had a record, I would sell CDs and be an artist.” Or, “If I just had more shows, I would be a musician and artist.” The thing I’ve learned now is that it’s all the time off of the stage. It’s all the time working on the stuff, building it, and the moments in between those short 45 to 90 minutes on the stage. That becomes the smallest part of the whole artist/musician illusion. You are living it all the time. That’s the thing — you will become what you put your greatest effort into. Just writing songs and wanting it that much, you eventually end up with what you dream about.
What took up the most time for you, do you think?
I was going to university for a lot of years, trying to find a path into medicine. I took my entrance exam for college and didn’t get in for the first round of the med school applications. I ended up working on the radio as a morning host on an Indigenous radio station that runs across the country. I was kind of staying alive while working on the songs. I was still finding my voice and how I wanted to build the songs, in a way. It’s all the time spent building. I knew there was going to be one chance for one good first impression, so it was important for me to collect the right things. I’m glad now that it didn’t work out back then. I don’t think the record I made at 20 would have been the record I made at 29.
I’m curious about your First Nations background because I’d think it would give you a different perspective than other songwriters. How has that shaped your musical approach, do you think?
I grew up on a reserve where the conditions are as bad, and sometimes worse – and sometimes better – than what you hear the conditions are for First Nations people in Canada. I was always just singing songs about my family, you know? I never really considered our heritage, in a way. These are songs about loved ones, and that transcends everything – who we are as a family, who we are as a people.
Things can be pretty rough in this living situation, like a house without running water or going to shower at your brother’s, or borrowing jackets because we just couldn’t afford certain things sometimes. When that [burden] is taken off your shoulders, like worrying about how to pay for the place you’re living in, to having groceries and an abundance of things now, it’s been the greatest perspective [going from] the quiet reserve life, to living a life that’s prosperous and doing something you love every day. So that influence and perspective is what it’s given me, for all things.
I don’t have kids, but the songs where you reference your son are very touching. How old is he?
He’s three and a half, and that’s a delicate line to walk. You can get “aw shucks” and then it doesn’t resonate with people who don’t have children. For you to say that is an affirmation of a job done in a direction that I hoped for. You don’t have to have children, but you can see that [the character in the song] takes really good care of what he cares about. That’s the message that I was trying to get across.
And the lessons that you want him to learn are the lessons that you would want your friends to learn, too.
Yeah. A manual for being the kind of person that I’m trying to exit this world as — good and caring and thoughtful and empathetic and conscious of all things around you. People are quite fascinating to observe. That will never go out of style. That will never change in season. There will always be people living life and experiencing great things, and going through things. I understand that’s general, but I get asked this more and more: Where does it come from? What is this thing I’m doing? I’m trying to quantify it for people in a more satisfying way, but the truth is, I’m breathing every moment of it, all the time. Everything is a collection, planting and harvesting, I’d say.
I hadn’t realized that your dad made some records, too.
Yeah. I traveled with him when I was 13 to 17, setting up the amps and we sang songs at all the funerals and wake services, all those traditional hymns. Which is essentially Hank Williams music — it comes from that kind of place. So having that in the center taught me basic structure. Somebody once said there was antiquity within my songs, which is a cool feeling, like you appreciate an old kettle that’s lasted 60 years. That frame for songs is in my life because of that gospel music.
Did all of these songs come to you over the last four years?
Funny enough, after writing through a number of things like grieving my dad passing, and a separation from my partner, and being a new dad and feeling that joy, and finding validity and success in this music thing that I’ve been trying for some time. So, all that is a wild blend to be taking in. I did my best to work through those things. I was writing in real time for a long time and those songs, as they aged, became reflective. They would blend with the songs I was writing in a period where I was past the grief and hurting a little more.
“The Spark” is one of the first half-dozen six songs I’ve ever written in my life. I kept it away because it used to be six minutes long and had this whole other side to it. I got a little nervous coming down to work on this next record with Dave, like, “I don’t know if I have any real love songs like ‘Breathless.’” I wanted something like that to share, and I thought of ‘The Spark.’ I quickly gave it a bit of a haircut and brought it in. Dave made his suggestion to save one lyric for the final line — “You’re the flame, the fire, and most of all you’re the spark.” And we had a song. Funny, too, how things start with a spark. Let’s get it going, now that people are looking. Let’s make it count.
I’ve had the good fortune of knowing Kentuckian country queen-in-waiting Kelsey Waldon for almost the entire time I’ve lived in Nashville — more than eight years at the time of this writing. I’ve stood over her unfathomably enormous cast iron skillet, filled to the brim with bubbling, sizzling battered fish. I’ve sung harmony on one too many choruses of “Smoky Mountain Memories” after perhaps one too many slugs of Kentucky straight bourbon whiskey with her, too.
And yet, in listening to her brand new album, White Noise/White Lines, I still found myself picking up fresh tidbits of her extraordinary yet downright ordinary approach to musicmaking, songwriting, self-expression, and artistic exploration. Waldon, despite limitless comparisons to almost every female country forebear to ever growl through a lyric, remains a paragon unto herself, a true singularity in realms of American roots music.
White Noise/White Lines cements the fact (which has always been plain as day to those who dug deep enough) that Waldon will refuse tidy, one-for-one comparisons to any/all other country stars and writers who have come before her or who count themselves among her contemporaries. Except perhaps two: Loretta Lynn — whose “Coal Miner’s Daughter” inspired Waldon’s own “Kentucky, 1988” — and John Prine. The latter is fitting, in so many ways, now that Waldon makes her label home with Oh Boy Records, label of the denizen of Kentucky songs, meat and threes, and plain spoken oracle-like wisdom through lyrics.
A brief album by many measures, White Noise/White Lines captures technicolor moments of Waldon’s life, her joys, her musings, and her homeplace, encouraging listeners to lean into the record’s brevity and engage wholly with each constituent moment therein. Because truth needs no more than a moment.
For BGS I made the trek out to Waldon’s cabin outside of Nashville and after a quick stroll around the vegetable gardens and a tour of the many Kentucky-themed decor items imported from one state north, we settled in the kitchen, sipping water out of mason jars, to talk.
People routinely refer to you as being similar to Loretta, similar to Tammy Wynette, Kitty Wells, Patsy Cline. People are constantly making these comparisons to these kind of foremothers of country and I wonder how that makes you feel, to be a bookend against someone like Loretta or Tammy Wynette?
Kelsey Waldon: Honestly, I think that’s an incredible compliment. Those are all, you know, my sisters that have gone before me, women that I’ve looked up to quite a bit. Especially in the country music realm. However, I also kind of feel like, especially with this new record, I think it’s apparent that hopefully I’m also finding quite a bit of my own thing.
Sometimes when people say things like that to me it’s like, well maybe their scope of country music isn’t that wide. When someone would be like, “You sound like Patsy Cline!” I’d be like, “Uh, no I don’t.” [Laughs] I mean, I love Patsy Cline and I hold her up as something sacred, I wouldn’t ever even sing Patsy just because nothing touches that.
I think it can kind of be, dare I say, a lazy comparison to just kind of name [some popular woman country star.] It’s definitely there. Even sonically, I was so inspired by them. Especially Loretta, absolutely.
I hope the new record showcases that with the years we’ve spent on the road — just using even my own touring band. It starts at country with me, I can’t just flip off a light switch and say, “Oh, it’s not country!” I guess some people can do that, but I don’t see it that way. Country is just so much embedded in me. No matter what form my artistic expression comes out, that’s still gonna be there. It just may not be cookie cutter, it may not be formulated. It may not even sound exactly like that. One thing that I think the growth of this record shows, hopefully, is that these are my songs, I’m not a throwback artist. I’m not a retro artist. I am an artist making music in 2019.
I did want to talk about your band, I think it’s remarkable. It’s getting more and more rare that folks tour with the folks who played on the record, because — and it’s not the fault of anybody — they’re trying to make money on the road. So if they stack their record, of course they aren’t bringing those people on tour. Why is it a priority for you to have the same band?
There are obviously all of these amazing musicians out there who are session musicians and a lot of people I’ve been fortunate enough to play with myself. I’ve learned a lot from [them]. This time around, this was always a goal of mine, to have a record that had a band I wanted on it. I worked really hard to find the band to really fit those pieces together. It took me a while… just trying to figure out really what I wanted. My last record, I’ve Got A Way, caused the right people to gravitate towards my music. I mean, I eventually found the band that I have now because they heard those earlier records and they were like, “I would love to be a part of this.”
The band I have now, which is Mike Khalil, Nate Felty, and Alec Newnam — and Brett Resnick played on the record, but he doesn’t get to play with us a lot anymore, he plays with Kacey Musgraves, which is wonderful. But with the band I have now I just knew it. I was like, “I think this is it.” We all knew it. Even Brett. People were like, “We think this is the right combination.”
In that way, too, there’s nothing wrong at all with using session players, I just think, honestly — and I might be a little biased — my band is just as good as any. I think they could, and they will be one day, they will be those session players. They care so much about their craft and they work hard. I’m very lucky.
One of the things that excites me most about this record is that I’ve always heard the bluegrass influences in your music, but they’re really forward in this record. Especially in your rhythm playing, in your rhetorical style in your writing, in your vocal phrasing, even in the arrangements with the twin fiddles and there are a couple of “fast waltzes” on the record. I love that “Lived and Let Go” really could be played on bluegrass radio.
I think that is such a huge compliment, thank you.
It’s bluegrass! I wanted to ask, and not just because we’re The Bluegrass Situation, but in general, because this is a huge part of the canon of music you reference and that you listen to. Who in the bluegrass sphere influences you now and who has in the past — and I’m gathering Ola Belle Reed is at least one of them.
I love Ola Belle, obviously, we did an Ola Belle song on the record. Well, I love that you can pick that out. To me, I feel like it’s plain as day that there’s a bluegrass influence all over it. To some people it’s not as apparent, I guess. I’ve had some people just be like, “What is this thing that you’re doing?” It’s because they don’t listen to bluegrass. I’m like, “I STOLE that!” [Laughs]
I guess I understand now why they don’t put those two together, if you’re talking about mainstream country, because that’s clearly not. But to me, I’m always like, “Of course bluegrass is country.” It’s also bluegrass, but it’s also country. It’s like the OG country music.
I would say one of my favorite influences, one of my favorite singers ever, is Dale Ann Bradley. She’s up there for me. I really think Dale Ann should be a legend, honestly. And Ralph Stanley, and obviously I love Bill [Monroe], and Jim & Jesse, and all those groups. And early Keith Whitley, I’ve been obsessed with that for a long time.
I think it’s interesting that you mention both Ralph and Keith back to back like that, because you can hear elements of both of their vocal phrasing and vocal techniques, in what you do singing-wise.
The same thing with Dale Ann. They have such unique registers of their voices and it’s something that I really relate to. Sometimes I didn’t really know what it was that I was doing. I could kind of hear my own voice in [their vocals]. If that makes sense? I could really relate to that. It’s so soulful.
I feel like Keith could sing on anything. [Laughs]He sounded exactly like Keith. That’s the beautiful thing about a country singer to me, he could sing on an R&B track and it would be sexy as hell. It’s like George Jones — and Dolly can sing on anything, as far as I’m concerned. That’s a great singer, to me. Ralph, I’ve always said that he is like the Pop Staples of mountain music. It’s like he doesn’t even have to be loud, but he is so loud. He’s barely singing. He’s just projecting. I love Flatt & Scruggs as well.
New artists… Molly Tuttle, I love what she’s doing. That new record. She’s really taking a genre and making it her own. Something that’s not worn out or tired. Doing something fresh. She has accomplished making this new for people. In my own way, I hope to do that as well.
I don’t guess there’s anybody else completely new, besides like Sister Sadie, and Dale Ann! [Laughs] They are some BAD girls!! Dale Ann, man. The mark of a true artist is that she can sing all of the covers she does. Like I said, I think Dale Ann should be a legend.
Words are clearly your priority in your songwriting. You’re prioritizing what you’re meaning to say first and foremost, then making the melody and music and everything work around what you’re trying to say. It sounds effortless when you listen to it, but I wonder what kind of intention goes into that?
Songwriting is kind of interesting to me in that way. I’ve actually heard a couple people be like, “It sounds effortless.” Sometimes, it is effortless and you’re just like, “Wow that kind of poured out of me. I didn’t realize it was in there but it poured out of me in like five to ten minutes.” With this record, though, there were definitely a couple of things I had to go back to. I had the meat and taters, but there were a couple of things I rewrote and made sure made exactly the sense I wanted them to make. There’s a balance there, too. You don’t want to kind of go too far, over-analyzing the whole thing.
With “Kentucky, 1988,” I think your songwriting up to this point has felt so personal, and so tightly intertwined with who you are, that I almost didn’t realize that you hadn’t written this exact kind of song, yet. What brought you to the point of wanting to be that direct with telling your origin story? Was it more intuitive or more purposeful?
That was definitely purposeful. That is awesome that you’ve observed that, because I’ve felt the exact same way. I was writing new songs and I felt like, “You know, I haven’t written my ‘Coal Miner’s Daughter.’” I don’t really have something that is kind of like this definitive origin story. I just set out to write it. The title was actually kind of inspired by someone I forgot to mention, Larry Sparks — one of my favorite singers.
Oh my gosh!! “Tennessee, 1949!!”
Yeah! Yeah, it was inspired by that. That and a Tom T. Hall song that has Kentucky and a year in the title, with the comma and everything. In my head all of that sounded so cool. Everything about it, the rhythmic feel, it all rolled right off my tongue great. I just had to write it. People always [say], “That’s very vulnerable and transparent.” Well yeah, isn’t that what we’re supposed to do? [Laughs]
I know a lot of artists say this, but I definitely think this is the most personal thing I’ve done so far. I think all of it has been very transparent, in a way. I want to completely embrace that. I want to be as much of a freak as I want to be. It’s not like I was afraid to before, I just don’t think that I was ready. My mom always said I was a late bloomer, but she said, “When you bloom, baby, you’ll bloom!”
I did want to ask you about the significance of the Chickasaw Nation members singing on the record. We hear them at the end of “White Noise, White Lines.” What’s the personal significance of that for you? And are you a tribal member? Is anybody in your family a tribal member?
No. All of the Rollins side of my family, which is my granny’s side, they were all of French and Native American descent, but I never claimed anything like that. I just think it’s been something that’s been such a part of where I grew up, culturally. Even just hunting for points [arrowheads] and having such a respect for that way of life and culture.
It’s always really hard to keep this story short, when people ask me about the song, because I wrote it right after this amazing experience I had back home in Monkey’s Eyebrow, Kentucky, my hometown. When I went back to watch a ceremonial dance that the Chickasaw from Ada, Oklahoma [performed]. They came to re-bless the Wickliffe Mounds. They ended up lodging at my Dad’s that night, for free, [he was] cooking the food, doing the catering and stuff. I ended up staying down there and visiting.
We just became friends with the members of the tribe. We had so much fun. They’ve kept in touch… My dad took them arrowhead hunting for the first time, and they were doing ceremonial dances out on my dad’s land as well. I think he really really was appreciative of that. We were kind of the only people who ever lived down there in those river bottoms, maybe besides [the Chickasaw]. I mean, it’s the river bottoms. That’s why we find all these artifacts. No one has been down there except us.
I just remember thinking about how awesome the weekend had been and the radio had been on white noise for literally fifteen minutes and I had no idea. I was just in this tranquil moment. The song is just a detail of all these things. The solar eclipse had also blown my mind that weekend. Just realizing how small we actually are, compared to what is even going on in this universe.
Naturally, I included the details. “Chickasaw man got a buffalo skin drum,” because Ace — Ace Greenwood and Jesse Lindsey, that’s who’s on the song — actually did have a buffalo skin drum. It was pretty badass. My dad asked them to sing some songs on the porch. I love Ace’s voice, it reminds me of Ralph Stanley. It’s a voice that just feels like it’s been there for a long time. It’s so pure. I just loved it, I was really touched.
He sang a song that had been in his family for generations. The message of the song was basically, “Though I’m far away I’m still near you. No matter where I am. We are together.” In that moment that really was something I needed to hear. I put that [on the record] not only because I thought it was beautiful, and I wanted people to experience what I felt, but I also wanted the record to feel like an experience.
Ace told me one time when we were down there that the media likes to tell his people who they are and that’s not who they are. I think in a way, perhaps it’s also why I thought it would be really beautiful to have that at the end as well. I hope it doesn’t seem like it was for my own reasons, I guess. I was just writing about that weekend and I felt like it was so beautiful to me I wanted it to be documented.
I think it makes a lot of sense. And I’m not saying it’s not a complicated thing to talk about, or that it doesn’t trip into some territory that we as settlers will never fully understand, but I do think that it follows perfectly with you bringing your whole entire self to your music. So much of what you do is tied to place and is tied to coming from Kentucky.
That was another part of it, showcasing where I’m from. And the cultural background of it.
And not just the colonial background of where you’re from?
No. I mean absolutely not. To me, that’s exactly how I saw it. Nail on the head. It might cause a little bit of question, but I think that’s good. ‘Cause then I’ll get asked about it. And then I’ll tell ‘em. [Laughs]
American roots music wouldn’t exist without Indigenous people. Full stop.
Just as Black voices and stories largely informed the creation of these genres of music — old-time, bluegrass, blues, Americana, folk, etc. — Indigenous voices and stories often informed those black creators as well as those of greater privilege and power. Erasure prevents many examples of these cross-pollinations and accurate attributions from being readily accessible today, but Indigenous people are still here. They continually carve out spaces for themselves in these circles and these communities that directly spawned from them, though they continue to exclude Natives today.
Even as conversations surrounding diversity, equity, and inclusion permeate the furthest reaches of roots music communities around the world, Indigenous identities and perspectives are still routinely left in the shadows.
We can do better.
Part of “doing better” is making a concerted effort, whenever we are able, to expand our perspectives to include as many Indigenous people and their vantage points as possible. So, let’s return to the idea that American roots music was created by Indigenous people. Such as it is, if one is a roots music fan, it’s quite easy to infuse one’s day-to-day with Indigenous folks, as evidenced by the following list of Indigenous artists, performers, instrumentalists, and musicians that you NEED to be listening to.
Cary Morin
An award-winning, renowned blues guitarist Cary Morin is a Crow tribal member who has performed around the globe. “…I could say that I’m really the only finger-style Crow guy on the entire planet,” he told BGS in a 2017 interview. “That’s unique. But we all can say that, to some degree. We all have unique things that make us who we are…” He counts David Bromberg, Norman Blake, Tony Rice, and Trey Anastasio among his influences, but his sound is truly uniquely his.
Lakota John
Lakota John (Locklear) opened his set at our 2019 iteration of Shout & Shine at IBMA with a land acknowledgment and a captivating piece on Native American flute. His music nimbly toggles between old-time blues, modern acoustic blues, folk, down home country and more, while remaining firmly rooted in and informed by his Lumbee and Lakota heritage. We interviewed Lakota John just last month, in anticipation of Shout & Shine.
R. Carlos Nakai
Possibly the world’s foremost performer on Native American flute, R. Carlos Nakai began his career in music trained in classical trumpet. He’s received eleven Grammy nominations and his iconic album, Canyon Trilogy, went platinum, becoming the first album by a solo Native American flutist to ever do so.
Lula Wiles
Folk trio Lula Wiles cover a lot of the same ground as their millennial-aged string band and Americana counterparts, but with the grounding, legitimizing force of Indigenous perspective, brought to the group by bassist Mali Obomsawin, a member of the Abenaki Nation. Obomsawin and bandmates Isa Burke and Ellie Buckland spoke to BGS about Indigenous rights and the group’s approach to writing socially conscious material earlier this year.
Celeigh Cardinal
Z. Lupetin, host of BGS podcast The Show On The Road, called Métis musician Celeigh Cardinal “the high priestess of Canadiana soul” in a February episode. Cardinal is also the first Indigenous radio personality on Alberta’s CKUA Radio Network. “The Devil is a Blue-Eyed Man” is the lead track off of her most recent album, Stories From a Downtown Apartment.
Jeremy Dutcher
A classically-trained, Canadian, Indigenous tenor, Jeremy Dutcher creates sweeping, cinematic art-folk with pop twinges, jazz undertones, and often lofty, operatic melodies. Perhaps the most striking aspect of Dutcher’s music, however, is his overt presentation of the fact that its intended audience is first and foremost his people, the Wolastoqiyik. His representations of queerness are firmly rooted in the traditions of his tribe and his language — he is one of only around 100 people who speak Wolastoq — which has no gendered pronouns.
Buffy Sainte-Marie
Academy Award-winning singer-songwriter Buffy Sainte-Marie has been touring and performing professionally since the early ’60s. Her accolades, awards, and accomplishments are vast and varied, touching almost every nook and cranny of this content in almost every medium — and as an activist, as well. In 2015 the Americana Music Association and the First Amendment Center awarded Sainte-Marie the Spirit of Americana Free Speech in Music Award.
Raye Zaragoza
Singer/songwriter Raye Zaragoza has a message to deliver through all of her music. “In the River” was written during the violence at the Standing Rock Sioux reservation protests over the Dakota Access Pipeline being constructed across Indigenous lands and sacred waters. Zaragoza explains in an interview with Billboard in 2018, “Being a young, brown girl who on one side of my family is immigrant (Mexican, Japanese, and Taiwanese), the other indigenous, I can help [but put] a voice and put words to the way so many people are feeling…”
Charly Lowry
In 2004 singer/songwriter Charly Lowry was a semi-finalist on American Idol, but over the past decade she rose to prominence with Dark Water Rising, a North Carolina-based, soulful blues band of Indigenous folks. Her solo music is entrancing and expansive, with an ethereal quality only matched by the conviction with which she sings. This performance of “Brownskin” is a perfect example.
Led Kaapana
Grammy nominee and Native Hawaiian Led Kaapana is one of the world’s foremost experts in slack key guitar, or Kī Hō’alu, for which a guitar’s strings are detuned (til “slack”) to an open chord. His playing reminds of Chet Atkins and Phil Keaggy and references blues, ragtime, and even bluegrass flatpicking at times, too — which makes sense considering he’s worked and collaborated with Chet Atkins himself, and folks like Dolly Parton, Jerry Douglas, and Alison Krauss, too.
To wrap up we should note, this is an infinitesimal, inherently myopic attempt at a cross-section of Indigenous artists in American roots music spaces. There are so so so so many more to discover. You should poke around the Native American Music Awards website for more ideas, and a historical/archival look, too.
Photo of Celeigh Cardinal: Megan Kemshead Photography
Born and raised in North Carolina, of course John Locklear (AKA Lakota John) could draw from strong regional and cultural influences to create his sound: old-timey, down home, acoustic blues. But his North Carolina roots aren’t his only connection to the Piedmont, and the vast, richly diverse musics that come from his home state. His Lumbee and Lakota lineage most certainly have an equal influence on his picking, his songs, and his style — especially given the huge impact Native and Indigenous Americans had on the creation of American roots music in general. It’s an impact that continues to this day, despite constant erasure and attempts at exclusion.
Ahead of Lakota John’s performance as part of BGS and PineCone’s fourth annual Shout & Shine: A Celebration of Diversity in Bluegrass — at IBMA’s Wide Open Bluegrass festival in Raleigh, North Carolina, on September 27 — we had a chat about why old-time blues isn’t just time capsule music and what folky magic must be in the water in North Carolina.
BGS: So many folks view this style of down home, old-time blues as antiquated music, as “throwback” music. What do you think blues, especially of the kind that you make and play, can bring to this modern era? What value is added to it if we allow it to be in the present?
Lakota John: Awareness of the genre itself and the fact that without roots music, many other types of music wouldn’t exist. Roots music is the foundation of other music and by bringing it into today’s musical conversation, younger generations can embrace its importance as a foundation and use it to innovate and create new styles of music.
What was your own entry point to this style of folky, vernacular music?
I grew up listening to the music of the ’60s and ’70s, because that’s what my parents listened to. Around 10 years old, I became curious about the earlier influences on the artists who produced music in the ’60s and ’70s, which led me back to blues, bluegrass, and roots music. I could see the correlation between the earlier music and later music in so many ways and found it really interesting how the music evolved.
Erasure is so prevalent in American society, many people — including historians, journalists, and ardent fans — don’t realize how fundamental Native and Indigenous influences were (and still are) to American roots music. Who influenced you? Who do you point to, to help reduce and eliminate that erasure?
I feel Jelly Roll Morton, Rev. Gary Davis, and Charley Patton are just a few of my influences who approached music with a percussive and syncopated style which is something Native and Indigenous people have always shared through their music and traditions. With later musicians such as Muddy Waters, Link Wray, The Allman Brothers, Jesse Ed Davis and many more, the basic structure remained but they incorporated an electric sound into the blues along with other styles to create their own unique sound.
Part of that erasure is simply because most colonizers and descendants of colonizers, immigrants, etc. do not realize that Indigenous people are still here. What do you say to folks, even the most well-intentioned and progressive among us, who have this very common blind spot when it comes to Native Americans, Indigenous peoples, and Indigenous rights?
Native peoples walk in two worlds, the traditional and contemporary; we’ve always been here and always will be. We’re more than the stereotyped “Hollywood Indian” and definitely not museum artifacts. Hopefully to clarify this common blind spot I’d say, “I had some difficulty finding my keys and a parking space for my buffalo this morning.”
Shout & Shine returns for its fourth year at the IBMA’s Wide Open Bluegrass Festival at the end of September. What does bluegrass mean to you? What, if any, of its influences have filtered into your music and art?
That’s awesome. I grew up listening to bluegrass music and I definitely incorporate some elements of the bluegrass style into my own music. Bluegrass is an interesting art form and a very important category of roots music.
IBMA being hosted in North Carolina, in Raleigh, for the past number of years seems like a perfect fit. What is it about North Carolina that makes it such a hotbed for roots music? What do you get out of living and performing in this richly musical area?
Man, I really think there’s something in water here. The south has always been a hotbed for roots music, possibly because of the many trials and struggles the south has been through in our country’s history. Because I’m from North Carolina, I’m connected to the community and music that has been an influential piece to what I do. This place is one of the richest musical areas where I have been fortunate enough to have access to artists and mentors who were and continue to be pioneers in the development of roots music in America.
Even for knowledgeable fans of folk music, the lineup of the Kauai Folk Festival offers plenty of artists to discover from Hawaii and beyond. Along with headliners like Taj Mahal’s Hula Blues Band and Peter Rowan’s My Aloha Bluegrass Band, the two-day roster also features Hawaiian music from Puka Asing, Wally Rita y Los Kauaianos, and more representing the diversity of Hawaiian traditional music.
With five stages running continuously, the lineup also includes Jonny Fritz, Blaine Sprouse, Ed Poullard, Reeb Williams & Caleb Klauder, Mike Bub, and many others. Meanwhile, Kauai Folk Workshops will offer instruction on guitar, fiddle, banjo, ukulele and mandolin, in addition to dance instructors teaching hula, square dance, swing, and two-step, and voice instructors teaching harmony singing, ballads, and Hawaiian song.
Festival director Matt Morelock fielded a few questions by email about the festival, slated for September 28-29 at the historic Grove Farm Museum in Lihue, on the southeast coast of Kauai.
BGS: What inspired the idea to create a folk festival in Kauai?
Morelock: For decades, Hawaiian music has stood on the periphery of the ‘folk’ genre. Its undeniable and indelible influence on all forms of American music deserves to be celebrated. We created the Kauai Folk Festival for such a celebration and invited all of our favorite performers, both local and continental, to sing, pick, dance, and meet one another in this tropical paradise.
When you are selecting artists, do you have a certain audience in mind? In other words, is there a common thread that runs through your lineup and/or your ticket holders?
We’ve attempted to represent the broadest swath of ‘folk’ music and musicians that we could find. From bluegrass to blues – from Cajun to country – we chose the best performers in as many genres as possible to illustrate the diversity of American folk music. The common thread is diversity. Artists were chosen for their enthusiasm and skill.
What have you learned about the process of booking festivals that has really surprised you?
We’ve learned that a worthwhile festival is one with a purpose. Hawaiian music and musicians are fighting against the expense and logistical complication of geographical separation as well as the mass perception of their music and culture as ‘foreign,’ when in truth Hawaiian music and culture is both a product of and strong influence on what we consider ‘American’ culture and music. We’ve learned that a higher purpose can confound the typical challenges that festivals face in finding an identity and audience.
For someone who has never been to Kauai, how would you describe it to them?
In addition to being GORGEOUS BEYOND BELIEF, Kauai is rural and cosmopolitan at the same time. There are more wild pigs than human beings living on this island. The natural beauty and local hospitality are legendary. You can book a hotel and rent a car here just like you can anywhere else in the U.S. Flights aren’t as expensive as you think. Beer is cheap. Fresh food and clean air are abundant. There’s really no reason NOT to visit!
In addition to interest from the locals, you will be hoping to attract people from the mainland as well. What are some of the amenities or unique qualities that will make this festival a destination event?
We’ve opted to keep festival admission affordable rather than spending time and resources on lodging and flight packages. We trust that Kauai Folk Festival attendees from the mainland won’t have trouble booking a flight, renting a car, and finding a hotel room. Kauai itself is a uniquity. The festival and the astounding Grove Farm Museum are an amenity. There’ll be a broad selection of spectacular local cuisine (plenty of accommodations for vegan/vegetarian/gluten-free diets), and extremely creative beverage and local juice options. We’re also ‘on call’ via www.kauaifolk.com to assist with any travel questions or complications!
What do you hope that attendees will take away from the Kauai Folk Festival experience?
We hope that Kauai Folk Festival fans will leave the event with a deeper understanding of the historical interconnectedness between Hawaiian culture and ‘mainland’ culture. In the production process, we are finding similarities and cross-influences on a daily basis!
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