For ‘Dolly Parton’s America’ Host, It All Starts with “Muleskinner Blues”

In public radio and podcast fandom Jad Abumrad’s voice is not only immediately recognizable, it’s iconic. As a host of WNYC’s hit show, Radiolab, Abumrad has explored myriad topics ranging from secret World War II missions to the social and cultural impacts of contagious diseases. He has a knack for storytelling, uncovering and contextualizing minute details that many other writers and journalists may have simply shrugged at or glossed over.

This instinct, a sixth sense that guides him to these subtle nuances that often rest undisturbed just below the surface or hide in plain sight, is focused on a new subject in his brand-new podcast (also produced and distributed by WNYC), Dolly Parton’s America. The nine-part series lives up to the oft-invoked, seldom accurate characterization of “a deep dive,” covering ground that even the most ardent Dolly experts and fans may have never trod.

A self-described “new initiate” of country music, Abumrad grew up in Nashville, but given Dolly’s standing as an almost omnipresent cultural touchstone he realized much later that during those Tennessee years he almost couldn’t see the Dolly Parton forest for the Dolly Parton trees. “I knew her music, in terms of the crossover stuff — ‘9 to 5’ and ‘Islands in the Stream,’” he admits. “But the first place I started was going back to ‘60s Dolly and ‘70s Dolly. That’s a very different Dolly.” 

Though what he found in those early decades of her career was often unexpected, it was never truly shocking or surprising, especially given the pop culture monolith that Parton has become since those years. A monolith that Abumrad describes as being able to bring people together across all manner of divides — something particularly remarkable in this current global moment. 

“You see these stories emerge of not only her changing over time, but what was happening around her in the south, in Appalachia, and in America,” he continues. “The early Dolly music and lyrics became almost like a portal that I could step through to talk about history, to talk about politics, to talk about culture, to talk about feminism. It’s all there in her music.”

And so, it’s all in the podcast. In the two already released episodes Abumrad et. al. cover topics as broad and varied as Dolly’s constantly being undervalued as a songwriter, her being “typecast” as a secondary character (a “dumb blonde”), her shift from the sad, forlorn songs of her early career to her jubilant, encouraging anthems later on, and even her own struggles with suicidal ideation.

With such an entity as Parton, a bystander might assume that any approach to unspooling the many tendrils of her vastly variable and dynamic career would be insufficient, myopic, and/or excruciatingly intimidating. Abumrad faces this daunting task with aplomb, acknowledging the many ways such a project can go awry, but not allowing that acknowledgment to dissuade him. Rather than shy away from storytelling that might open him and the podcast up to criticism about omissions or oversights or missteps, he leans into the humanity that allows for those scenarios. “This is a project where I was trying to see Dolly through other people’s eyes, so that I could understand them and understand their lives and their experiences… I wanted to understand Dolly not simply as a performer and an icon, but as somebody who’s created all this culture… Why do they love it? What do they see in it? What is it about it that calls them? I felt like that was a way to understand the country at this moment.”

BGS editor and contributor Justin Hiltner spoke to Abumrad on the phone about Dolly Parton’s America; the two took turns picking their favorite Dolly tracks, as if standing in front of a Dolly-only jukebox in a Dolly-themed dive bar. 

JH: If you and I were standing in front of a jukebox full of Dolly Parton songs what would be your “pick” if you were asked to play Dolly Parton for a room full of people? What would be the first song you would think of? 

JA: I think [with] any jukebox selection you have to disclaim: There’s no way to be comprehensive, so any selection you make is going to be one tiny sliver of a tremendous catalog of thousands and thousands of songs. 

But, I think the first one I’m going to have to pick is “Muleskinner Blues.” I think it was 1970? I think that’s right. 1970. I would play this one because that song is just… it is pure fire. The rhythm section is so badass and her on top of it, you just cannot — you have to move when you hear it. And I say this as somebody who didn’t grow up with this genre. I grew up in a house full of opera and bad hair metal. Country music was not my jam. But this is one of the first songs that when I heard it I was like, “Oh my god. This SONG.” 

The moment that she ad-libs, “I’m a lady muleskinner–” 

Oh my god, it’s so good. 

It’s so good! And I think about it all the time. When we talk about bluegrass, [people like to say,] “Oh, you know, we don’t have that many women forebears, we don’t have many [women] to point to.” I hear that [ad-lib] and I hear her telling the history of women in roots music and American music. “I’m a lady muleskinner” is like, “I’m not just singing this song that’s always been sung by men, this song is MINE now.” I love that. 

Let me follow that inspiration, because one of the things that I think about that song is where it falls in her history. She was on the Porter Wagoner show, right? She’s this crazy prolific songwriter, but she’s kind of under the thumb of this guy, who’s a legend and an amazing hitmaker in his own right, but he was kind of holding her back. At that point she’s starting to bristle. We talked to a bunch of people… I think of them as “Dolly-ologists,” these new academics who think about Dolly a lot, before this song it was a lot of sad songs, often sung from the perspectives of little girls, about something that had been done wrong to them. This is the first song that she grabs her power, in some way. 

When she holds that first note she holds it as long as she wants and the band has to follow her. So she’s like, “Y’all gonna follow me.” Then as soon as she lets go the band follows her. It’s literally her taking charge of the band. You feel that power, you feel that energy. It’s such a good song. I’ve been listening to it non-stop.

I think my first jukebox pick, what might be my favorite Dolly cut ever, is “Do I Ever Cross Your Mind” with Chet Atkins. Have you heard this? 

Yeah! 

It’s just two guitars, it’s just them. They’re kind of conversing while they play. There’s this subtle moment where Chet makes a joke like, “Why don’t you pick one, Dolly?” Then he continues to pick a solo and Dolly laughs like, “That’s not me, that’s not me!” But there’s this sort of respect in his voice, where he’s telling the listeners that she’s a picker. Like, “Don’t forget, don’t sleep on Dolly Parton. She can play guitar!” She’s the real deal. 

They mix up the words at one point, they aren’t singing the right harmonies together. Then at the end, they’re just laughing together, and Dolly sighs, “Oh, I love you Chet.” He’s like, “Oh, I love you Dolly.” I think it’s my all-time favorite Dolly Parton recording ever. And for a song that she’s re-recorded so many times, to hear it pared down like that — definitely my number one pick. 

Wow. That’s awesome. 

What’s another one for you? 

Let’s see, I’m really zoned in on ‘70s Dolly right now. I hope you don’t mind that most of my picks are going to be in that era.

Nothing wrong with that! 

I just love the moment that her songs go kinda funky and percussive. I’ve always been less of a lyric guy and more of a music/tambour kind of guy. I love from “Jolene” on when she starts adding different instrumentations to her songs. 

I have a couple of picks here… let’s go with “Joshua.” Again, it’s a song she did right after “Muleskinner” and I feel like that’s the moment when she truly becomes [a star] — if you want to look at her ascent to global superstardom, I think it begins in those few years and “Joshua” was her first number one. I just love the production of the song, I love how her voice was recorded, it’s a little bit distorted. I love how all the instruments are panned hard left or right. The rhythm guitar is over on the right and Dolly’s voice is on the left — or maybe it’s vice versa. I love the whole ‘70s production of it. 

It’s such a weird story! It’s [about] an orphan girl meeting a crazy old man living by himself in the woods and they fall in love. There’s something kind of offbeat and oddball, but also kind of poetic about it. When it modulates, it goes up a semitone, like somewhere in the middle. It’s just cookin’. I love it.

My next pick, and really this is hard, I would probably pick something off of The Grass is Blue. And I think that my favorite one is “Train, Train.” I mean, you can’t be upset at a bluegrass song about a train, for one, but also that album means so much to me. You have this woman who has conquered every genre, has hits on so many different charts, and for her to come back to bluegrass — and I always make sure to emphasize the “back” to bluegrass because she’s been based in this. Her music since day one has been bluegrass music, the mountain music, as she calls it. 

And the band on that record, the band that she toured with doing promo for that record, they were ridiculous! Chris Thile was in the band, if Chris Thile wasn’t, Sam Bush was. Jim Mills — it’s everybody. Jerry Douglas. This stacked roster of bluegrass pickers and then she takes that band to like, the CMA awards. To see bluegrass in primetime, in the mainstream like that always means so much to those of us who have always loved bluegrass first and foremost. I keep beating the drum of, “Induct Dolly Parton into the Bluegrass Hall of Fame! Induct Dolly Parton into the Bluegrass Hall of Fame!” I think it’s a no-brainer, and “Train, Train” is the perfect distillation of that for me. 

Totally! You know, it’s interesting, what I remember is being in the UK — we went to the UK to shadow her for the premiere of 9 to 5 the musical — and on the way to the show I had to be in the car [with her] posse from the Dollywood Foundation and the Imagination Library, like David Dotson and some of these folks. They all were echoing basically what you just said. That album, more than any other album of hers, is most meaningful to the people around her. I think a lot of people feel like you feel. I don’t want to say it was one of her less successful [records], but it didn’t have the crazy crossover [appeal.] That album meant a lot to a lot of people. 

Do you have another one? Maybe to close us out? One more for you, one more for me. 

Sure, let’s see. I’ll give you a choice and you can tell me which one will be more interesting. “Love is Like a Butterfly” or “He’s Alive.” 

Oh shoot, do both.

Okay, I’ll do both in one shot. So, “He’s Alive” is not the kind of song I’d ordinarily choose to put on, as a — I’ll be completely transparent — godless liberal. I come from a country that was torn apart by religion and my parents are scientists, so when we came from Lebanon my parents were like, “Don’t you damn set foot in a church!” [Laughs]

The first time I heard “He’s Alive” I got goosebumps. I hadn’t been that moved by a song in a long time. We were driving from Knoxville to Dollywood, actually, with one of Dolly’s biggest fans, and she put that song on for us. It was crazy, driving through the hills seeing signs like “Jesus saves you” and “Jesus loves you.” Then that song comes on and, as you know, the first few minutes are kind of a little bit overblown and orchestral and there’s this bombast going on, but when the chorus and the gospel chorus come in? Oh my god. That is more intense than any techno DJ drop. We were all just pinned to our seats for that. It feels like she’s alive, right? [Laughs] 

I played it for my wife and my family the other day and they were like, “You like this?” But when it gets to the chorus they were like, “Oh, I get it.” 

I’ll throw in “Love is Like a Butterfly” because when she had a string of number ones going from Dolly the “girl singer” to being Dolly the superstar, that was one [important song.] I don’t know, there’s something about her voice on that song. She’s describing this almost trance of love, she’s in love with someone and she’s weightless and entranced the way a butterfly is in the wind. The song isn’t as poetic as some of her others, but there’s something in the way she sings it that I just feel what she’s describing without even hearing the words. Something about her voice that is so… it literally flies. It’s like a butterfly. Her voice captures that. I’m so mystified by her voice on that recording. 

I think my last choice would be, “Why’d You Come in Here Lookin’ Like That,” not only because it’s just a really good jukebox song — it is a perfect rollicking country song for a night at the dive bar. But also I realized — I’m openly gay, I’m a career banjo player who happens to moonlight (during the day) as a music writer, and so I went through this whole dynamic [when I was younger] of discovering my sexuality after I had already been in this music for my whole life. I realized, “Oh wait, I don’t think I belong here. I don’t think this space is for me. I play banjo, I love bluegrass.”

Something that I really appreciate about Dolly, from long ago, before I even knew she was a queer icon — and rightly so! — I could project my queerness onto and into her art and see myself in it. There’s something about “Why’d You Come in Here Lookin’ Like That” that’s just like, “Why does this straight man have to come up in my business and remind me that he’s unavailable to me?” That’s what I hear listening to that song, and it’s funny that I could go down a list of like ten other Dolly songs that feel like that to me. That feel like the queer experience realized through Dolly’s lens. 

That’s really interesting… how so many of her songs create that space, so you can read it that way. I love that you have a list that goes beyond that. I might have to call you back and ask you to elaborate on that. [Laughs]

It was something that I really didn’t want to have this conversation happen without mentioning. I mean, even if you don’t count the rhinestones and the false nails and the big boobs, and everything. Boiled down to just nuts and bolts, and thinking of her as just a songwriter, she’s still allowing space for people to see their own experiences in her music. That’s not a very common thing in country. It is because heartbreak is all through country and everybody’s heart gets broken all the time, but other than that it really takes that sort of [approach] — well, what you’re talking about through this whole entire project. She touches on all of these issues that are sort of endemic to our culture, in a way that’s so organic that we ingest them almost without realizing it until now, in retrospect, I look back thinking, “Well of course she’s a queer icon, she’s creating space for us to relate to her music.” Even if it’s coming from such a specific place. 

She, as a songwriter like you say, has created that space. Even without having to look at the persona in any way. 

She still has not gotten her due as a songwriter, and it’s painful at times. To see that be such a big part of what you’re doing [is important.]

Yeah, I appreciate that, that’s where we start the series is taking her seriously as a songwriter, cause I agree. Robert Oermann said in one of our episodes that if she had been born two hundred years ago she’d be Mozart. (I think maybe he means more than two hundred.) Because she’s that touched by that creative spirit. That’s never been acknowledged. Bob Dylan gets it, Johnny Cash gets it, but she hasn’t. 


Photo of Jad Abumrad: Bo Jacober
Illustration: Christine de Carvalho

WATCH: Yola Makes Her Grand Ole Opry Debut

Bold, brilliant, beautiful, and British — these are just a few words that describe the music of singer/songwriter Yola. 2019 has been monumental for the new queen of country soul from across the sea as she collaborated with Black Keys’ founder and Nashville hotshot producer Dan Auerbach to produce her solo debut, Walk Through Fire.

Her powerful voice and old school styling reinvigorate the tradition of combining country and soul music, a classic bridging of two seemingly unrelated musical traditions; and an accomplishment Yola’s musical heroes Charley Pride and Dolly Parton would admire. Among her more recent success, Yola was featured in a song from The Highwomen’s first album and in September, she made her debut on country music’s most famous stage.

Watch as Yola shows us around Nashville and takes us behind the scenes of her Grand Ole Opry debut.


Photo Credit: Alysse Gafkjen

The Show On The Road – Robert Ellis

This week, Z. Lupetin speaks with Robert Ellis, the restless, tuxedoed, Texas piano-man who has paired his fleet-fingered, high-humored, “jazz in an Austin roadhouse” keys playing with machete-sharp lyrical turns of phrase — all backed up with his smile-through-the-apocalypse country-rock band.

LISTEN: APPLE PODCASTSMP3

Ellis has gained a beloved international following all the while creating a persona that is half the tender brilliance of early Billy Joel, and half high-hatted, Southern huckster who might tell you a story that will make you cry one minute, and then steal your watch when you’re not looking the next.

Z. met up with Robert Ellis on the road together in the Netherlands.

Old Crow Medicine Show’s Ketch Secor Learned This From ‘Country Music’ (Part 2 of 2)

In Ken Burns’ documentary opus Country Music, a weaving path from the hollers of Appalachia to Garth Brooks’ theatrical stadium concerts was laid out for all to see. But mapping that trail has always been a complicated, cumbersome task.

The sheer number of influences at play required 16 hours of footage for Burns to tell the story – and lots of help from the artists themselves. One of those artists was Old Crow Medicine Show’s Ketch Secor, who gladly jumped in to tackle the unwieldy narrative of his favorite subject.

Secor had a two important roles to play in the series. Most obviously, he related a lifetime’s study of country’s earliest touchstones and how they combined into something uniquely American. But the outspoken frontman was also tapped in the beginning of Burns’ process as a behind-the-scenes consultant, helping guide the project’s tone and ultimately delivering one of its final and most powerful lines.

“It’s almost like [country music] needs to be exhumed, and new life breathed into it,” Secor proclaimed. “The part that is the songs of the people, the hopes and aspirations of the people — the pain and suffering of the people — that needs to remain embedded in country music. If it isn’t there, I’m out.”

Backstage at the Grand Ole Opry House on the night the series premiered, Secor explained what the project meant to a history buff like himself, and how Burns unwittingly played a role in Old Crow’s founding.

BGS: Old Crow Medicine Show’s music has always shined a light on the past. What made you interested in that to begin with?

Secor: I was always interested in history, and I really attribute that to Ken Burns – I saw The Civil War when I was 11 years old. I lived in the Shenandoah Valley, and I wondered why the kids went to Robert E. Lee High School and why we played Stonewall Jackson, why the name of the shopping mall and the subdivision and the motel was what it was — it was all the war. It was everywhere, and we took some field trips but I didn’t really understand it. I could feel this echo, though. Seeing that movie on PBS really helped me to take this tour of my own backyard and see how history was alive. I credit that to him.

Knowing how deeply you care about country music’s history, what did you think when you found out Burns was going to present it?

I thought immediately, “Thank God. Finally somebody is going to tell our story and get it right.” I don’t trust any of these people to our story [gestures to photos Opry stars dotting the dressing room walls] because they’re all right in the middle of it. Everyone here has a very, very different story, and everybody has “The True Story” — but only their truth. Country music is richer than any one truth, so it takes an outsider’s perspective because of Nashville’s tendency toward this clan-ishness, the good ol’ boys network and these sorts of forces.

I mean, we’re the genre that has told its own history ever since it started. The radio charts today are full of songs about the good old days — and they’re talking about the ‘90s. That’s the good old days now. But it doesn’t matter, whatever the good old days were, the ethos here is that times ain’t like they used to be, they used to be better. That’s what they’ve been selling from the start, but they can’t tell our history without making it a commodity. So it takes this outsider, and you can’t ask for a better outsider than America’s most beloved documentarian, because he was the outsider who told us how jazz was born and flourished, how baseball was created, the Roosevelts, the National Parks, the Brooklyn Bridge. Country music is just as important as all that.

What did they actually ask of you?

I talked about slavery and the plantation system, the penal system — because incarceration was a great cultural conversationalist. It kept people locked up in isolation, which is one of the keys to making country music so rich. How long did the Scotch-Irish people live in Appalachia before being disturbed? Well, the great disturbance comes in Bristol in 1927. The record companies came in and said “Whaddya got?” And what they had was so specific to one region that it might sound different one holler over.

Then I talked about the Opry, and then I tried to talk about more New Age-y hip-fangled things, but they didn’t use any of that [laughs]. The other way I’ve been involved is by being an advisor to the film, so I read all the early scripts for the past eight years. But it was great, they just asked me, “How would you tell the story? Where was the birth? Who was important to mention?”

This has been in the works for eight years?

Yeah, he conducted like 140 interviews, and of that maybe 50 or 60 of his interviewees have died. See, the other thing about Ken is he knows when it’s time to tell a story, and by doing the story when he did, he was able to get Little Jimmy Dickens, Merle Haggard, numerous artists who wouldn’t be here — George Jones is in this film.

Did you get surprised by anything?

Oh yeah, a trove of knowledge is in this documentary, I learned a ton. And lots of things made me cry. What I learned primarily was a real self-reflective thought of, “Oh my God, this is my life.” I think almost all of these folks on the wall are in the movie, and when they watch they’ll be crying, too, because they’ll see themselves in the Bristol Sessions. They’ll see themselves at the earliest days of the Grand Ole Opry, they’ll compare themselves to the Outlaw movement and the traditional movement of the ‘80s, the development of the star system, and contextualize their own career.

You talked about isolation. We’re in this weird moment where country is more popular than ever, but rural life is changing fast. It’s easy to connect with people all over the world. How does the film address that?

One of the things that’s great about the film is that it stops around 1996, because Ken Burns isn’t a journalist, he’s a documentarian. He’s not making a movie about today, and here’s why: Historians say you’ve gotta have a generation pass before you can tell what happened. I just think it’s gonna go a lot deeper than anybody could say right now.

Like if you told the story of why Randy Travis mattered in 1986, it would be a lot different. And also the forces that are at play in country music, they need time to gestate for us to understand what they’re saying. Who’s gonna last? Who are we going to be talking about in 25 years? Blanco Brown? Chris Stapleton? Who’s gonna have their picture on this wall in 25 years? I don’t know.

Editor’s Note: Read Part 1 of our interview with Old Crow Medicine Show’s Ketch Secor.


Photo credit: Crackerfarm

LISTEN: Miss Tess, “The Moon Is an Ashtray”

Artist: Miss Tess
Hometown: Nashville, Tennessee
Song: “The Moon Is an Ashtray”
Album: The Moon Is an Ashtray
Release Date: February 7, 2020
Label: Miss Tess/Tone Tree Music

In Their Words: “This song came out of an experiment with metaphor, smashing two unrelated words together to derive a new meaning. This is one of the few songs in my writing career than just fell out of my brain in about an hour. I grew up with a lot of fairy-tale ideas of how life and love might pan out, but reality can be a harsh mistress. ‘The Moon Is an Ashtray’ is a tongue-in-cheek vintage-kitsch metaphor discussing the idea that romance isn’t real. When you get up close to the moon, you realize it’s not as pretty it seems from a distance, or is just plain fake, or not as it originally appeared. The whole idealism and cruel optimism wrapped up in an image like the moon — or new love — is just an illusion.

“For me, it kind of ties into getting older and realizing some of your childlike views are not what they seem. On a professional level the music industry is really rough when you get up close. Fairy-tale ideas of relationships are never real. I think a lot of the songs on the album speak to that.” — Miss Tess


Photo credit: Gina Binkley

How a Stranger in a Bar Inspired Michaela Anne’s “Desert Dove”

Michaela Anne put a lot on the line to make her new record, Desert Dove. Working for the first time with producers Sam Outlaw and Kelly Winrich, the self-funded album was recorded in San Clemente, California. With many of the songs written either on the West Coast or in the Southwest, the pervasive theme of manifesting her own destiny resounds.

All of the songs pull from a mixture of her own life (potentially even her past lives), characters she’s met in real life, and some of whom she’s envisioned in her imagination. We sat down with Michaela Anne to discuss everything from her inspirations, to her transient childhood as the daughter of a submarine captain, to the anticipation of releasing this very personal new material.

BGS: Can you talk about growing up on the move? Were you playing music and writing back then?

Michaela Anne: I started playing piano when I was about 5. I wrote a few songs right away, instrumental piano pieces and the first one I wrote was called “When Daddy Comes Home.” So from the very beginning, it has always been a sad longing feeling, because I missed my dad when he was out to sea. Then we moved a year later and every time we moved there would be a transition period of, “OK, hurry up and find a music teacher!”

I wasn’t writing. I didn’t write any more songs until I was 17, when my grandfather was diagnosed with lung cancer. That was the first time I wrote a song with lyrics. Then the second time I wrote a song with lyrics was when I moved to college. So everything for me, and I’m actually just realizing this, has all been a result of something that was sad. A sad experience or a longing for.

Do you find there is a transient parallel in touring at all?

Oh yeah. It is different because you live in one place but you miss out on a lot of stuff. It is hard to keep friendships together when you’re gone for a month and then you come home and you’re tired and you don’t really feel like going out. How do you stay in people’s lives when you are missing the big events? That feeling of not really being a part of friend circles because you are missing out, that’s been my entire life. This deep FOMO. It isn’t a fear of missing out. I actually miss out a lot.

What led you to record this album in California? When you were writing it, did you know you’d be making the record there?

I didn’t, which is interesting to me because multiple songs mention California. The West Coast, in general, has always had a nostalgic, warm, romantic feeling to me. It’s funny. I’ve never thought I would move back to the West Coast because I feel like I want to keep it as a magical reprieve. So I wrote some songs out there and for some reason, it kept coming up.

I also wrote a bunch of songs in Arizona. So the Southwest, paired with the West, infiltrated my songwriting. But that wasn’t part of the plan when I was writing the songs. I’d toured a bunch with Sam Outlaw and he’d said in passing that he wanted to produce my next record. I blew it off as a joke and thought it was funny.

Then I started considering it when I was really figuring out how to make a new record. I entertained a few different producers and Sam brought in Kelly Winrich, who is from this band called Delta Spirit and he has this more indie rock background. He doesn’t really come from the more country world, which I really wanted.

It just kind of all organically came together. Kelly is from San Clemente and his parents built out their basement into a studio. I went out there for two days to do a trial run to see what it would be like. I’d also never worked with two producers at the same time and didn’t know if that would make things more complicated.

Had they worked together before?

They had. They had worked on one of Sam’s early records together and they were longtime friends. I felt like I was very cautious before I made a decision but it all went really well. Then we hired a bunch of LA-based musicians with the addition of my friend Kristin Weber, who is from here in Nashville. She flew out and did strings and background vocals.

It happened naturally and it was really amazing to record in a beautiful setting but be really focused. I didn’t have to deal with the day-to-day living of making sure my cats are fed and making sure my house is clean and all that stuff. It was an ideal setting, for sure.

Was there a fleeing from Nashville to California to make the record?

I don’t know, maybe a little bit. I feel like I might be one of those people who has a love-hate relationship with wherever I am. I felt this way about New York and I now feel this way about Nashville — that I see the good and the bad. I think when you are surrounded by a lot of people pursuing similar career paths and when everyone around you is about music, it can feel like a bubble, and I think it is not healthy to live in that bubble.

It’s important to remember that there is such a diverse, large world out there of different careers, different pursuits, different passions. I’m really inspired looking around and seeing so many people figuring it out and being creative but it also can trigger insecurities of, “Oh my gosh, everyone is doing this. Why do we need my voice? What do I have to contribute and how am I saying what I’m saying and how is it different or alike with somebody else?”

That can be really distracting. So getting away from it is helpful. To just be creating your work and not be thinking about it in terms of who else is doing what and where you fit in with all of it. That can be poisonous.

How do you typically write lyrics? Does the melody follow or lead that process?

I usually come up with a melody first. I’m never someone who is just writing lyrics. I’m not a poet. I think in melodies and the words come with it. Then I have to consciously go back once I have a melodic structure and think about where I want to get to with it.

I was comforted when I read Jeff Tweedy’s memoir that he just released. He said that the way that he writes songs is that he mumbles a lot and crafts the song while mumbling gibberish. It was the first time I’d heard of a songwriter doing that and it makes me feel so much better. I’ve considered it a weakness. Like I’m just writing based on what sound feels good in my mouth and not looking at it as a piece of literature. I felt very seen when I heard that Jeff Tweedy does that.

The character in “Desert Dove” seems like one that you know a lot about.

I’m always saying I feel like I could write a novel about that song. It is so many different people to me. I see myself in that character in many ways. I met this woman years ago at Pappy and Harriet’s who was a stripper. Her name was Madeline and she was wearing a white dress that was off her shoulder.

She was this beautiful charismatic woman who I was really drawn to in that one evening’s conversation and then from there it expands to all these other women characters that I’ve read about or learned about from talking to friends. This book Soiled Dove is an historical account of different real-life women who were prostitutes or madames in the Wild West.

It’s like a lifetime of research. How long did it take you to actually write it?

That song came out so fast. I was in Arizona in Cave Creek on a little writing retreat. I knew I had this song about a Wild West prostitute in me for years for some reason. When I was really young, I went to a spiritual healer who told me I was a prostitute in a past life. Maybe that gives you a little glimpse of the complexities of my upbringing.

I was raised in a very traditional family home. That my dad was a nuclear submarine captain but my parents were very interested in lots of different spiritualities and dynamics. When I was back at the apartment I was staying at, I was making a sandwich and I opened my mouth and the first line of the song came out. I think I finished it within a day or two.

Your characters have dimensions of the good, the bad, and the ugly. They feel honest, particularly in “Somebody New.” I read that someone told you once that women shouldn’t be the perpetrator in songs or be in a guilty position. Did that advice ever inform your writing or is it informing your writing now as an act of rebellion from that advice?

I feel like with so many songs there are a few different narratives. Especially in the country world, and this is a huge generalization, but the idea that the woman is the one that gets cheated on but she’s the one that has to then be vengeful. Or like the sad, sullen songs that are like, “I was wronged and as the narrator, I’m the innocent victim in this.”

I just feel like no situation is actually that clear cut. I feel like we have a role in every single situation we find ourselves in. I think it is hard to portray that in a three-to-four-minute song because you’re telling this very complex story of, “I’m really hurt but also I did something that hurt you.” I think that’s real life. How do I portray these very human characteristics? I create these characters, but you know, I’m in every one of those.


Photo Credit: Matt Wignall

Dori Freeman: From Appalachian Roots to ‘Every Single Star’

Dori Freeman has been hurt and felt torn. We know because she’s told us so, always with unblinking frankness in crisp pop songs with deep Appalachian roots. But even if we couldn’t understand her words, we’d hear the pain in her soprano, which rings out with melancholy strength only gained from living.

In her new album Every Single Star, the Galax, Virginia, native pushes her blend of familial mountain grit and mid-century-inspired polish even further into its own creative territory. Never one to shy away from truth, Freeman writes about motherhood, expectations, and relationships from a distinctly female perspective.

BGS: In the songs on Every Single Star we seem to hear real contentment. While there’s still some conflict, especially when it comes to having to be away from your daughters, there is peace, too. Was writing these songs a different experience than writing your first two albums?

Dori Freeman: Definitely. I had recently been married when I started writing a lot of the songs on this record. It was the first time I’d been in a happy, stable relationship, which obviously will have an effect on the themes in the songs you write. I was in a different headspace. For the previous two records, I was in different phases. Whether it was getting over a particularly difficult relationship or looking back on that and thinking what I didn’t want to have. With this one, I was with someone that I really love. So the songwriting was different.

I did a lot of imagining scenarios, which I didn’t do as much with the first two records. Those were based more on very direct experiences. On Every Single Star, the songs about my daughter are very direct and personal, but some of the other ones, like “Of Me and You” — that was a song that I wrote for a friend of mine who’d had a relationship that didn’t work out so well. I’ve had to look for different sources of inspiration this time around. When you’re happy, it definitely makes songwriting harder. [Laughs]

I’m happy you have that problem.

It’s a great problem to have. [Laughs]

Do you have a favorite memory of playing one of these new songs live over the past several months?

Nothing too specific stands out, but one of my favorite songs on the record is “All I Ever Wanted.” One of the things that’s nice about performing that song is almost every time I’ve done it, I’ve had women come up to me afterwards and say how much they enjoyed the song. That was the intention: to write a song fully from a woman’s perspective that other women could relate to. So it’s nice to have girls come up and tell me they liked it.

You’ve said you admire Peggy Lee and the mid-century aesthetic. What is it about the ’50s and ’60s sound that you like?

Peggy Lee is one of my favorite singers of all time. I don’t know what it is. I think for one thing, they still recorded in a more live situation, in a bigger room, so everything sounded a lot fuller on records back then. I also like the style people sang in in that era. My dad played a lot of that music for me growing up. Actually, he just made a record with mandolin, playing a bunch of swing tunes, so he’s really drawn to that music too. I think that it’s that I always listened to it, and I can’t help but have it influence what I do.

You grew up in such a musical family. When you were a kid, did y’all just sit around and play music together?

Yeah, definitely. I was always in choir in school. I didn’t really start to play guitar and sing in front of people by myself until I was about 15 or 16, but even when I was little, I would go jam at parties and festivals with my dad and grandpa, and then sit around and watch people play music.

As I got older, I started to perform with my dad and grandpa on stage. They used to have a little show on Friday nights at the frame shop that my family runs. So that’s one of the first places I really got some good practice performing in front of people. We still do shows together. We still play together as a trio with my husband as well, who plays drums with us now. So yeah, it’s still very much a family thing.

You’ve said that people don’t really talk about motherhood in the music industry. Are there specific experiences you’ve had or witnessed that made the great motherhood omission personally more evident to you?

Yeah, I can think of one in particular, when my daughter was not quite a baby, but not quite 2 years old — so she was still pretty little and motherhood was still a pretty new thing to me. It was also around the same time I was putting out my first record, so it was hard to manage all those things and to figure out how to balance them. I was at a music conference. I won’t say which one. They had this thing where they wanted a bunch of women to get together and talk about problems they faced in the industry as women. So people were raising their hands, going around, and sharing their experiences.

There was a lot we’d all been through, with sexism and dealing with men being inappropriate in a whole variety of ways. That is obviously a huge issue too. But I remember raising my hand and saying, “You know, it’s hard being a mom on tour, especially if there’s no green room, or you don’t have a babysitter to look after your child while you’re playing and then figuring out logistics — you can’t just stay anywhere after a show.”

I just remember crickets in the room. It got overlooked so quickly — everyone moved on. No one really seemed to care. And this was in a group of women. I think most of them, if not all of them, probably didn’t have children. I can understand why it didn’t seem important. But it was not a good feeling to share something personal and important to me and have it seemingly immediately overlooked and dismissed.

I can imagine. You’ve said it was cathartic to write songs about your daughter for this album. What kind of healing do you experience when you write songs about her?

I feel like she becomes more a part of what I’m doing, especially when she’s not physically present. If I can perform on stage and sing songs that are about her, I feel like she’s involved in some way. That makes me feel better because sometimes I’m on the road for four or five days at a time, which I know is not that long, but when you have a child — especially a young one — it starts to feel like a long time after a while.

It was really important for me with this record to write a couple of songs about her, and also to make sure that people knew when I was performing them on stage that they were about her. I always introduce the songs as being about my daughter. I want the audience to know she is an important part of my life. I want to feel like my daughter is involved, even when she’s not there. I guess it helps me feel better about missing her.

It helps you, but it also seems like talking about it openly — just saying, “This song is for my daughter” — could go a long way toward normalizing motherhood in music. Many women artists are also mothers.

Absolutely. I feel like in most industries, it’s hard to be a working mother, but being a musician brings a very specific set of challenges. One of the questions I get so often — and it’s one of my least favorite questions — is, “Do you travel with your daughter?” or “How come your daughter’s not with you?”

I just think, “Well, do you bring your daughter to a board meeting? Do you bring your child on your business trips?” I realize that music seems like fun and not a lot of work, but it is a lot of work. It’s a job, as much as I love it. So it doesn’t always make sense to have my child there, and I don’t think it’s fair to be judged for that.

You’ve stepped confidently into this tradition of strong Appalachian women — strong Appalachian women artists, in particular. Instead of me assigning a definition to what that means, how would you describe the particular strength of an Appalachian woman?

Oh gosh. That’s a tough one. I can give you one example: When I think of a strong, Appalachian woman, I think of my great grandmother. She was from eastern Kentucky and had seven or eight siblings that were younger than she was. She raised them from the time she was 13 on. When she was an adult, she went right into having her own children. She took care of everything. She did the housework. She raised the children. She killed the chickens to cook. It was classic, what you imagine when you think of Appalachia 70 years ago.

If her life had been different — if she’d grown up somewhere else or maybe with more opportunity or more money — she would have pursued music in some way. I know she really loved music. She loved to sing and play guitar. She taught my grandfather how to play guitar.

I feel like in a roundabout way, she has some part in my choice to be a musician. My grandfather has been such a big influence on me musically, and if it wasn’t for her passing on her love of music to him, then it wouldn’t have made its way to me. Even though she couldn’t pursue those things in her own life, she wanted to make sure she passed them on so that someone eventually could.


Photo Credit: Kristina LeBlanc

MIXTAPE: Kendell Marvel’s Inspiration on the Run

“Listening to music when I run keeps my mind from wandering. It keeps me motivated and helps me keep a pace so I can sweat out whatever evil I got into the night before.” – Kendell Marvel

“Running on Empty” – Jackson Browne
Those days when I don’t really feel like going for a run, all I have to do is put on this tune to get moving. That classic ‘70s feel and the lyric to this song are pure motivation. Hell, look what it did for Forrest Gump.

“Against The Wind” – Bob Seger
There isn’t any other song that feels more open-road than this song. Bob Seger may be the greatest songwriter of our time. This song paints a perfect picture of the wind in your face. It just feels like freedom.

“It Ain’t My Fault” – Brothers Osborne
Not only does this song have the stomp, but the guitar riffs, the B3 and the hand claps! Combined, they all make this the perfect tune to kick it up a notch. The first time I heard this ditty I was sitting around the fire in Lake Creek, Alaska, with John and TJ and they played it acoustic. It blew me away.

“Life in the Fast Lane” – Eagles
From the opening riff of “Life in the Fast Lane” it is pure adrenaline. Southern California ‘70s rock ‘n’ roll had it all. From the great melodies to the even greater lyrics, these guys were head and shoulders above any other bands of that era. Except Petty, of course.

“Wrong Side Of Memphis” – Trisha Yearwood
“Wrong Side Of Memphis,” was written by Matraca Berg and Gary Harrison and sung by the great Trisha Yearwood in the early ‘90s. It has that swampy, gritty feel that fires me up. It’s the perfect mid-tempo for an early morning run.

“Boots On” – Randy Houser
This tune by my buddy Randy Houser is the perfect in your face, barn burner country song to work up a sweat to. His vocals are stellar on everything, but this one is exceptionally good. Not many people can sing like that cat.

“Hippies and Cowboys” – Cody Jinks
This one’s my cooldown tune. After a good 4- or 5-mile run, Jinks’ laid-back retro sound brings the heart rate back down. Badass vocal by a badass dude.

“Fast as You” – Dwight Yoakam
Dwight Yoakam is the king of cool and this song from the get-go gets me going. Pete Anderson’s guitar work and production on this song [make it] everything an uptempo song should be.

“Cocaine Country Dancing” – Paul Cauthen
Good Lord, this song! It’s new to my playlist, but all I gotta do is push play and imagine wild man Paul Cauthen runnin’ up behind me. Immediately I knock a minute off my next mile.

“La Grange” – ZZ Top
“La Grange” is dripping with angst. It either make me wanna fight or run. Since I’m a little older now I better stick to runnin’ with this Little Ol’ Band from Texas blaring in my AirPods.

“I Ain’t Living Long Like This” – Waylon Jennings
The title of this Waylon tune, written by Rodney Crowell, pretty well sums up my reason for running every day. A musician’s lifestyle ain’t always the healthiest lifestyle. So I figure if I wanna hang around this world for a while I better stay in half-assed shape, so this title alone is motivation. Plus, this song just feels so good.

“Mowin’ Down the Roses” – Jamey Johnson
I think Jamey Johnson is a modern-day Willie Nelson. This song has so much grit and cockiness it’s hard not to run with a little swagger when it’s on.

“Runnin’ Down a Dream” – Tom Petty
Well, I saved this one for last because who do you play after Petty? Nobody! “Runnin Down a Dream” is the perfect rock ‘n’ roll song as far as I’m concerned. It’s reckless, it’s rockin’, it’s brilliant, and it makes me feel young. How else do you wanna feel when you’re on a run?


Photo credit: Alysse Gafkjen

You Need to Listen to More Indigenous Artists

American roots music wouldn’t exist without Indigenous people. Full stop.

Just as Black voices and stories largely informed the creation of these genres of music — old-time, bluegrass, blues, Americana, folk, etc. — Indigenous voices and stories often informed those black creators as well as those of greater privilege and power. Erasure prevents many examples of these cross-pollinations and accurate attributions from being readily accessible today, but Indigenous people are still here. They continually carve out spaces for themselves in these circles and these communities that directly spawned from them, though they continue to exclude Natives today.

Even as conversations surrounding diversity, equity, and inclusion permeate the furthest reaches of roots music communities around the world, Indigenous identities and perspectives are still routinely left in the shadows.

We can do better.

Part of “doing better” is making a concerted effort, whenever we are able, to expand our perspectives to include as many Indigenous people and their vantage points as possible. So, let’s return to the idea that American roots music was created by Indigenous people. Such as it is, if one is a roots music fan, it’s quite easy to infuse one’s day-to-day with Indigenous folks, as evidenced by the following list of Indigenous artists, performers, instrumentalists, and musicians that you NEED to be listening to.

Cary Morin

An award-winning, renowned blues guitarist Cary Morin is a Crow tribal member who has performed around the globe. “…I could say that I’m really the only finger-style Crow guy on the entire planet,” he told BGS in a 2017 interview. “That’s unique. But we all can say that, to some degree. We all have unique things that make us who we are…” He counts David Bromberg, Norman Blake, Tony Rice, and Trey Anastasio among his influences, but his sound is truly uniquely his.


Lakota John

Lakota John (Locklear) opened his set at our 2019 iteration of Shout & Shine at IBMA with a land acknowledgment and a captivating piece on Native American flute. His music nimbly toggles between old-time blues, modern acoustic blues, folk, down home country and more, while remaining firmly rooted in and informed by his Lumbee and Lakota heritage. We interviewed Lakota John just last month, in anticipation of Shout & Shine.


R. Carlos Nakai

Possibly the world’s foremost performer on Native American flute, R. Carlos Nakai began his career in music trained in classical trumpet. He’s received eleven Grammy nominations and his iconic album, Canyon Trilogy, went platinum, becoming the first album by a solo Native American flutist to ever do so.


Lula Wiles

Folk trio Lula Wiles cover a lot of the same ground as their millennial-aged string band and Americana counterparts, but with the grounding, legitimizing force of Indigenous perspective, brought to the group by bassist Mali Obomsawin, a member of the Abenaki Nation. Obomsawin and bandmates Isa Burke and Ellie Buckland spoke to BGS about Indigenous rights and the group’s approach to writing socially conscious material earlier this year.


Celeigh Cardinal 

Z. Lupetin, host of BGS podcast The Show On The Road, called Métis musician Celeigh Cardinal “the high priestess of Canadiana soul” in a February episode. Cardinal is also the first Indigenous radio personality on Alberta’s CKUA Radio Network. “The Devil is a Blue-Eyed Man” is the lead track off of her most recent album, Stories From a Downtown Apartment.


Jeremy Dutcher

A classically-trained, Canadian, Indigenous tenor, Jeremy Dutcher creates sweeping, cinematic art-folk with pop twinges, jazz undertones, and often lofty, operatic melodies. Perhaps the most striking aspect of Dutcher’s music, however, is his overt presentation of the fact that its intended audience is first and foremost his people, the Wolastoqiyik. His representations of queerness are firmly rooted in the traditions of his tribe and his language — he is one of only around 100 people who speak Wolastoq — which has no gendered pronouns.


Buffy Sainte-Marie

Academy Award-winning singer-songwriter Buffy Sainte-Marie has been touring and performing professionally since the early ’60s. Her accolades, awards, and accomplishments are vast and varied, touching almost every nook and cranny of this content in almost every medium — and as an activist, as well. In 2015 the Americana Music Association and the First Amendment Center awarded Sainte-Marie the Spirit of Americana Free Speech in Music Award.


Raye Zaragoza

Singer/songwriter Raye Zaragoza has a message to deliver through all of her music. “In the River” was written during the violence at the Standing Rock Sioux reservation protests over the Dakota Access Pipeline being constructed across Indigenous lands and sacred waters. Zaragoza explains in an interview with Billboard in 2018, “Being a young, brown girl who on one side of my family is immigrant (Mexican, Japanese, and Taiwanese), the other indigenous, I can help [but put] a voice and put words to the way so many people are feeling…”


Charly Lowry

In 2004 singer/songwriter Charly Lowry was a semi-finalist on American Idol, but over the past decade she rose to prominence with Dark Water Rising, a North Carolina-based, soulful blues band of Indigenous folks. Her solo music is entrancing and expansive, with an ethereal quality only matched by the conviction with which she sings. This performance of “Brownskin” is a perfect example.

Led Kaapana

Grammy nominee and Native Hawaiian Led Kaapana is one of the world’s foremost experts in slack key guitar, or Kī Hō’alu, for which a guitar’s strings are detuned (til “slack”) to an open chord. His playing reminds of Chet Atkins and Phil Keaggy and references blues, ragtime, and even bluegrass flatpicking at times, too — which makes sense considering he’s worked and collaborated with Chet Atkins himself, and folks like Dolly Parton, Jerry Douglas, and Alison Krauss, too.

To wrap up we should note, this is an infinitesimal, inherently myopic attempt at a cross-section of Indigenous artists in American roots music spaces. There are so so so so many more to discover. You should poke around the Native American Music Awards website for more ideas, and a historical/archival look, too.


Photo of Celeigh Cardinal: Megan Kemshead Photography

WATCH: The Wild Feathers Sing Alone at the Ryman

Celebrated for its acoustics, the mother church of country music hosts this special performance by the Wild Feathers. This Nashville band blurs the lines between country and rock, while never forgetting to pay respect to the roots of American folk music. Watch as the Wild Feathers deliver a moving performance of “Lonely is a Lifetime” huddled around one microphone in an empty Ryman Auditorium.


Photo credit: Alysse Gafkjen