Tag: queer

Out Now: The Accidentals

Posted on by Justin Hiltner

Our next band featured on Out Now is the Accidentals, a group that I met over a decade ago, tucked under the oak trees in Northern Michigan at Interlochen Artist Academy. Interlochen is a hub for music and arts education. Katie Larson and Savannah Buist (founders of the band) attended the academy at the same time I did. I’ve admired their artistry and dedication ever since. I remember listening to Interlochen Public Radio, hearing a song they wrote, and thinking these artists were going somewhere. Spoiler alert… they have already gone everywhere, touring all over the U.S.!

Before they attended Interlochen, Katie and Savannah were already playing together in an orchestra and exploring their musical chemistry. The pair are creative, dedicated individuals, curious souls, skilled instrumentalists, and incredible writers. They built a successful career while still very young, touring and playing festival stages in their teenage years. Both turned down college scholarships to hit the road instead. After high school, they added Michael Dause to the band as their percussionist. In 2023, Michael parted from the band; they now play as a trio again with Katelynn Corll.

The Accidentals just released their latest single, “What a Waste.” It’s an honor to highlight this phenomenal band on Out Now. Learn all about their plans for the future, why they create music, and about their incredibly creative minds in our interview with Katie Larson and Savannah Buist.

You’ve been playing together since high school. What has it been like for you to create, write, record, and travel together for the past decade?

Savannah Buist: All of those processes – creating, writing, recording, and traveling – demand different parts of us, and all of them have changed and grown over the years. Creating and writing used to be a more solitary process, and yet [now] we find ourselves collaborating and co-writing with some of the people who inspired us to become songwriters in the first place. Recording went from being solitary, to with producers, to us becoming engineers and recording many of our own projects, to recently joining forces with producer Mary Bragg for a collaborative record. Traveling together used to mean 250 days on the road, sleepless nights living on the opposite schedule of everyone we loved – and now, we ease into it, take our time with it, and the number of people in the van seats, their names and faces have changed over the years.

But the thing that remains true is the constitution of our friendship and our trust. I lean on Katie more than I’ve ever let myself lean on anybody before. She’s the reason why I constantly challenge myself to do better, not just musically but as a person too. She’s a natural listener; she’s observant and deep-thinking. She’s the kind of person who would make an incredible documentary carefully examining both sides of a complex situation and reaching some inevitable core of truth. It’s been incredible watching her grow and change, too, just like all the processes that we engage in together. I think the growth and change I’ve undergone is just as dramatic and important. It’s what keeps us open to each other and supportive of our many interests and endeavors.

Adding Katelynn Corll to the band a couple years ago was like picking up a golden retriever to tour with. She’s always positive and brings balance to the band with her ability to see the big picture, ask good questions, and amp up the energy on stage. She’s got both our backs all the time. It’s a no-ego dream band reality.

Katie Larson: Some days, 10 years sounds like a lifetime and other days it feels like a drop in the bucket. Think about how much change people go through from their late teens to late 20s, then add in the inevitable ups and downs and major transitions you go through in the music industry. What a privilege to have someone by your side who has known your heart since day one. Not only that, but a friend who’s a true collaborator, business partner, and salsa-making science geek who’s always ready to dive into philosophical rabbit holes and will fiercely have your back no matter what. We take a lot of inspiration from the Indigo Girls, a few years ago we got to watch Ann Powers interview them during Americanafest. They’ve been playing music together for almost 40 years now and are still true friends.

Your early success, including playing at various festivals, is impressive. What were some of the most memorable moments or experiences from those early days of touring?

SB: I’ve kept journals for many years and those have sort of fallen into the digital world via Tour Blogs, which we write weekly on our Patreon. Cataloging our experiences has given us a plethora of perspectives. There are times I look back through those journals and blogs and think to myself, “How are we still alive?” From busted trailers to stolen gear to pedalboards lighting on fire from faulty power, playing in caverns and drained swimming pools and stages so tiny we stood shoulder-to-shoulder trying not to poke each others’ eyes out with our bows; farmer’s markets and people’s dogs and their bookshelves when we crashed at their houses, and the strangers who became family along the way. It’s literally too much to recount, because that’s thousands of memories stacked into some neural Jenga of nostalgia. I will say that the early days are like the later days in that we’ve never stopped learning, and never thought we were incapable of learning more.

KL: As an introverted teen, I remember being shocked by kindness from strangers. It still amazes me, but back then it seemed crazy that music could be a catalyst for people making us a home-cooked meal, letting us stay in their homes, or giving us boxes of books to read on the road. One time in the Upper Peninsula of Michigan a man handed us an entire smoked salmon after our set. On another tour in Colorado, we kept accumulating homemade pumpkin bread wherever we went. It wasn’t just gifts – music was also a fast pass to personal conversations with fans at the merch table or with our hosts who became family.

I remember playing a coveted electronic festival called Electric Forest the summer after we graduated high school. Playing folk rock in our dorky dresses (mine covered in pop art chickens and Sav’s covered in cats), we were probably the biggest outlier on the bill, but our artist badges gave us all access. We could go to any stage and watch Lindsey Stirling and Phantogram and Skrillex perform from behind the curtain. In the artist lounge there was this huge juicer, and the women there made me this juice concoction with beets and apple and fresh garlic, and they laughed and said I was glowing. I couldn’t believe we were there.

What was it like for you to start touring and building a career at such a young age?

SB: It was a lot. We thought we were just having fun playing some music with each other and it took on a life of its own. Sometimes in the early years it felt surreal, like a plane taking off and you’re running down the tarmac trying to get on it. I think having a team early was key. We’ve always had the support of our respective parental units – both our moms and dads are musicians and singers and songwriters, so they understood our ambitions and goals and sought tirelessly to lift us up. Having a parent that understands the industry and was willing to support us full time was a lot of the reason we were able to be full-time musicians from a young age.

My mom took us on a brutal “trial tour” in the summer of 2012 – she booked 30 shows in 27 days with radio shows a lot of those mornings, to convince us to go to college. It didn’t work. It just solidified that Katie and I were compatible on the road. At the end of that tour, Katie and I knew we wanted to do this music thing to the extent of both of us [gave] up scholarships to college. My mom agreed to manage/tour with us and we signed our first deal right out of high school. She buffered a lot of the stigma attached to young females playing in clubs they weren’t old enough to be in and took a lot of the verbal abuse that comes with this industry and recording with people you don’t know very well and we watched her handle it.

We learned to start with respect – even when it isn’t mutual – but stand up for ourselves when necessary. We learned to compromise when we could and if we couldn’t live with it, hold our ground. We were made acutely aware of the power of “core base, fans, supporters, road family” and FAMgrove, the fanclub was born. They have kept us going through all the hardest parts.

KL: It was eye opening for a lot of reasons. We had an amazing support system and we were eager to learn and become better musicians. A lot of artists and people in the industry took us under their wing and I learned so many life lessons from those who treated us with mutual respect. There were times when people assumed we put ourselves on a pedestal and didn’t know how to use our gear or hold our own, because we were young. We learned quickly that being alone in the wrong place at the wrong time could be very dangerous and relied on our tour family to keep each other safe. Contradictions can be true. I think touring made us more independent, and also more dependent on each other. It made us more self confident, and more self-conscious.

You founded a nonprofit organization, Play It Forward, Again and Again, to empower youth and provide better access to instruments, lessons, and mentors. What led you to that kind of work, and do you have plans and hopes to continue? What is your vision?

SB: We do a lot of workshops for kids all over the country – songwriting workshops, improvisational workshops, alternative styles for strings workshops. When we were in high school, a duo called the Moxie Strings came to our school and did a performance playing electric violin and cello. That was so monumental to us; it showed us that it was possible to take those instruments to a contemporary world and succeed and it also showed us that there were women out there making it happen. We started doing workshops for exactly that reason – to perpetuate that cycle of inspiration and encouragement; to allow people of any background to have the opportunity to express themselves via music.

It’s hard to do that when budgets for music programs are typically the first to get slashed. Many schools we traveled to had only a choir or a band program, if any program existed at all. The underprivileged areas we visited often contained extremely talented kids who were naturally gifted, but lacked access to the tools due to financial constraints. Instruments can be incredibly expensive, especially in the orchestral world, and it keeps them from being accessible to kids who could use them for therapeutic purposes, who could change the world with them.

So, that led to us establishing a nonprofit with the goal to get instruments into those kids’ hands. Not only that, but we want to establish a support system for them to get follow-up lessons from a musician local to their area. This allows them not just the tools for self-expression, but also instruction on how to use those tools, too. We wanna connect schools with bands that are touring through and provide funding for the band and school to show kids that it’s possible to make a living doing something you love.

For anyone reading this who might not be out of the closet, were there any specific people, musicians, or resources that helped you find yourself as a queer individual?

KL: I’m still figuring out where I identify on the LGBTQ+ spectrum, so one of the most helpful things for me is to talk to friends about their experiences. It allows me to sort through things I resonate with and gives me a safe space for self-reflection. I’m not always the best communicator, but since I was a kid I always thought I had a good understanding of myself. That makes it hard for me to acknowledge that there are still parts of myself I’m learning about. It helps to hear other people I admire doing the same thing at various points in their life. These are a couple articles I’ve read that come to mind: Lucy Dacus on coming out and Amelia Meath of Sylvan Esso talking about her identity.

Who are your favorite LGBTQ+ artists and bands?

SB: I think it’s important to clarify that many artists and bands have LGBTQ+ members without being an “LGBTQ-themed” band, per se. It’s hard for me to definitively know if a band with LGBTQ+ members or an artist who lies somewhere on the LGBTQ+ spectrum wants to be considered an LGBTQ+ artist or band, unless they’re specifically writing songs about their queerness – otherwise it leads to assumptions that I don’t think it’s my place to make.

I think identification can be both empowering and entrapping. We contain multitudes and we are so much more than who we love. It’s a big reason why I don’t always talk about my queerness. That being said, there is an important aspect to identifying with your queerness and resonating with it that creates a safety net for others to be themselves and I am all about that kind of inclusion.

There are artists of the LGBTQ+ community paving the way for inclusivity every day: Ani DiFranco and Brandi Carlile were the firsts for me, then I had a writing session with Maia Sharp and it opened up my world. She was the first person to tell me that I was OK. Then I met Crys Matthews, Heather Mae, Ethel Cain, Spencer LaJoye, and I felt safer talking about it. There is space for queer artists to create art about their queerness and queerness as a whole, and there’s also space for queer artists to create art that’s not about their queerness, at least to themselves. My favorite LGBTQ+ artists and bands write all kinds of music, while staying true to themselves – whether they are out of the closet or still deciding how to verbalize how they feel.

What is your ideal vision for your future?

SB: We made a pie chart at the beginning of ’24 and we each decided how much time we wanted to give to each project. My ideal vision for the future is balance. Right now I’m feeling pretty good about playing as a side artist with Lainey Wilson and still sitting in with artists like Ashley McBryde, Hannah Wicklund, Beth Nielsen Chapman, and Kim Richey. Katie and I played strings (and other instruments) and sang on 40+ other albums this year and we loved that. So we’re always down for more session work.

The Accidentals are touring less in ’25 to make room for other projects and that was the plan that came out of the pie chart conversation. We’ll put out a couple albums in ’25 that we’ve been working on for two years, a TIME OUT 3 album (first single just dropped), a children’s album written with Tom Paxton, and a Christmas album with Kaboom Collective Studio Orchestra. We’ll tour those albums, but not much aside from that. We’re also looking at a “Michigan and Again” children’s book deal.

As far as long term, I’m one semester away from my bachelor’s in biology so I’ll likely finish that when time allows. The takeaway from all that is we are in love with the process, the learning, the growing, the becoming. We find gratitude everyday for the opportunity to explore all those things and become the best version of ourselves.

Photo Credit: Jay Gilbert

Jake Blount & Mali Obomsawin’s ‘symbiont’ is a Radical Act of Reclamation

Posted on by Justin Hiltner

Jake Blount & Mali Obomsawin’s new album symbiont is a dense nest of references across a century of Black and Indigenous music and sound making, worked into the warp and weft of synthesizers and electronic production.

The liner notes detail Obomsawin’s trips to Blount’s apartment in Providence, Rhode Island, where the two would work through music, books, and other texts they had collected, compiling sounds and ideas, building up the whole project’s sound. The album bridges the hyperlocal and the global, across time, in a historically-minded, futurist radical gesture, refusing the silence of official archives and restoring voices lost to colonial violence.

The album was released by Smithsonian Folkways, which has a history of preserving a worldwide range of music, but also industrial sounds, the songs of birds, and the noises of frogs and toads. Obomsawin’s previous band Lula Wiles was also on the label. Folkways is an archive that is institutional though, literally funded by the government, and it is often colonial – they gave money to white officials who collected songs on reservations, in prisons, and among communities where saying no was an economic or social impossibility. The official archivists, given imprimatur by the Smithsonian, and the unofficial archive, compiled by these two musicians who are working personally, across time and space, to commemorate the social and political will of marginalized people, is a difficult balance.

In a conversation over Zoom, Blount makes the archival practice explicit saying that the process “became a way for me to co-opt this thing that I have often felt; [that] archives exist to deny dead Black people our agency and cut off our communal traditions from the community.”

The community here is as small as two people in a room, or in a Zoom call, but also collapses historical pasts, the apocalyptic now, and a possible, hopeful Afro/Indigenous future. When asked about how this album was in conversation with the colonial history, Obomsawin makes the political claim as explicit and as communal as Blount, saying that this album is “in conversation and asserting continuance for our colonized ancestors and our future descendants who have overthrown their colonizers.”

How to do that overthrowing is not an abstract or intellectual consideration here. There are calls for direct action. In one of the album’s spoken word sections, an ancient outside of time and space discusses how humanity cannot be either created or destroyed, but it is like a great river (like Langston Hughes’ river) that the energy flows through.

The material throughout this album is part of that great river, and so it includes texts like Slave Songs of the United States (ed. William Francis Allen, Charles Pickard Ware, and Lucy McKim Garrison) and Indian Melodies by Thomas Commuck, who is described by Obomsawin as a “Native American author, Commuck (Narragansett/Brothertown), [who] began his life in a community heavily influenced by the Methodist Episcopal Church with the tradition of singing shape note hymns.”

The ancestor work here is nuanced as Obomsawin refuses to view Commuck as a simple victim of settler violence, acknowledging the intellectual work of his hymnal, while also acknowledging that his learning the shape note involved an erasure of more traditional forms. Obamsawin’s inclusion of western plains singing on the recordings of Commuck function like Jeremy Dutcher’s album Wolastoqiyik Lintuwakonawa, who traveled to the settler capital of Ottawa to access wax cylinders of the almost extinct songs of his people – cylinders stolen from them. Maggie Paul, an elder and song keeper from Dutcher’s community, told him to bring the songs back. symbiont does something similar.

The songs gathered here are a model of how stories from the Atlantic Triangle and from the expulsion of Indigenous people from their native homelands can be made new. These songs are stories, of stars falling out of the skies, but also of the gathering of community or private devotions. The gathering of the community is a successful part of the project.

On this album, Blount and Obomsawin inherit the hymns of colonization, hymns that were remade by Indigenous and Black writers, performers, and thinkers. On “Mother,” there is an interleaving of singing over drums and synths; a gorgeous version of the hymn “In the Garden” is scarred with feedback, synth interruptions, and technological glitches, emphasizing the shift from male to female pronouns. These formal choices interrupt the edenic expectation of the song’s tradition, while still acknowledging where the text originated from. Jazz and electroacoustic performer Mantana Roberts did similar work with the hymn in her work Coin Coin Chapter 5 – there are always riffs, always new ways of working out old songs.

The expulsion from the garden into new sounds can also be seen in the song “Stars Begin to Fall,” with the jazz stalwart Taylor Ho Bynum. Percussion and gourd banjo undergird Obomsawin’s rich harmonies singing, “When you hear the master fall as he topples from his throne…” There is a profound impact, a direct route to the kind of political work of community.

Obomsawin is in conversation with Blount; Blount and Obomsawin are in conversation with Bynum; Bynum, Obomsawin, and Blount are in conversation with Slave Songs and William Francis Allen, Charles Pickard Ware, and Lucy McKim Garrison. And, the history of the slave song, which originated American popular music. This is an album about the earth, so when “Stars Begin to Fall” talks about horns, Bynum makes his cornet flutter, speed, appear and disappear. He turns that instrument into a bird, with all of the contradictory metaphors of containment and freedom within it.

The river which carries these stories is one which loops, breaks, and returns – it has not one source, but dozens. This borrowing, this community, the pulling out of narratives, the flow, has been blocked.

There are two songs here by Alan Lomax, the folk song collector, whose relationship to the medium has become incredibly vexed. Blount, when asked about what it means to include Lomax in this canon making, his response is as patient, as angry, and as generous as the rest of the record: “I understand that this may be something he did with the best of intentions. I don’t mean to impugn that in any way. I think we are now at a point where we need to start examining. If there’s a solution to release those copyrights. I don’t know legally if that can be done, but something’s got to change, because at the point where you have Black people sampling recordings of our ancestors on their songs and they have to credit John and Alan Lomax as co-writers on that song… I had to credit a white man for my song that I wrote, because he happened to record some other Black people one time.”

This album is a reclaiming, not of authorship, but a collapsing of time and space. It’s an album of new narratives of creations, against copyright, and against Euro-centric narratives of how we imagine folk music to sound like and about what the audience means. This is an album intended for liberation, one in conversation across time and place. Specific time and place are key to the aesthetic and political work of Blount and Obomsawin – work that refuses to ask permission.

When they sing, “Come down ancients and trouble the waters/ Let the saints come in…” on the perfect, revelatory, and haunting track “Come Down Ancients,” the invocation towards the saints is as small as two people in an apartment, as smart as a grad school seminar, and as expansive as centuries of art making, both heard and unheard, censored because it scared or intimidated those who colonized.

That symbiont has no interest in asking permission anymore makes it a most radical act of reclamation.

Photo Credit: Abby Lank

MIXTAPE: Flamy Grant’s Songs for Healing Gay Religious Trauma

Posted on by Justin Hiltner

Welcome to the playlist you probably didn’t have on your bingo card this year: a series of songs spanning from gospel music to ’90s folk to contemporary singer-songwriters, all curated by a drag queen with a number one Christian album under her belt. I’m Flamy Grant, and I’m honored that BGS invited me to share the songs that healed my very gay, very religious trauma.

My first record was called Bible Belt Baby, so I know a thing or two about growing up in the shadow of a religious fervor that wants boys to be boys, girls to be girls, and gays to keep it in the closet. Here are a few of the songs that helped me not only to come out, but to let this little light of mine keep shining in the faces of a lot of people who’d prefer it were hidden under a bushel. Not today, gatekeepers. Not today. – Flamy Grant

“If You Ever Leave” – Flamy Grant

Oh, hello darling. I’m a drag queen with wares to sell. Of course I’m starting off this playlist with my new single! It is, at least, very much on topic. This ballad from my forthcoming record, CHURCH, pretty much speaks for itself, but I will offer this one, brief, supplemental thought: if there’s a God demanding your worship, but as you get to know him you discover that you are capable of loving people better and more completely than he is… don’t worship that God. Girl… it’s a trap.

“Undamned” – Over the Rhine

Outside of Amy Grant, no artist has had as much of an impact on me as Ohio-based duo Over the Rhine. Karin and Linford have saved my life ten times over. “I’m not your little lost lamb, God might still get my world undamned.” This song somehow manages to be both defiant (personally, my favorite posture) and repentant. Brazenly owning your apostasy while unabashedly surrendering to a cosmic, supernatural love at the same time? Slay. (Bonus: Lucinda Williams delivers an absolutely divine featured vocal. Undamn me anyday, Over the Rhine.)

“Wrap My Arms Around Your Name” – Sarah Masen

When I was growing up, I was only allowed to listen to Christian music. Sarah Masen was always a bit of a square peg in a round Christian music industry hole, and one of the first songwriters I encountered who addressed the conflict, doubt, and dissonance inherent to the faith everyone else around her was putting such a sheen on.

From the first line, “Mystery’s walking on my head again,” I was hooked on this song about yearning to feel deeply spiritually connected. “Does hallelujah wear the same old face?” Excellent existential question, Sarah. Thanks for giving my teenage angst a place to freely ask it.

“Amy’s Song” – Matt Simons

Back in 2018, I was a worship leader for a queer-affirming church in San Diego and we decided for Pride month that year that we would put on a worship service that was 100% produced, led, and delivered by our queer members. I even wanted to make sure every song we sang had been written (or co-written, in this case) by a card-carrying member of the alphabet mafia. I found “Amy’s Song” and loved the music and the message: “Does your God really give a damn” about who I love?

The twist for me was in discovering that one of the song’s co-writers, and its namesake, Ames, and I had played a show together years before in when we were both closeted and going by different stage names. I led “Amy’s Song” at our church that Sunday and Ames and I have since reconnected online. We’ve even been talking about writing something together one of these days. “Amy’s Song 2: The Ballad of Flamy,” perhaps? (Pro tip: after you listen, go watch the music video and making-of mini-doc, both on Matt Simons’ YouTube page. Bring Kleenex.)

“breathe again” – Joy Oladokun

Honestly, it was hard to pick just one song from Joy Oladokun’s extensive repertoire of musical remedies for the religiously wronged. She is both plainspoken and poignant, capturing the heartbreak so many queer people experience when we grow up in families and cultures that suffocate us in a shame-inducing, manipulative desecration of divine love. Joy’s voice in this song just melts me, and it’s a breath of fresh air for the closeted kid I used to be when she uses it to sing, “If I hold my breath until I’m honest, will I ever breathe again?”

“Someday You’ll Wake Up Okay” – Spencer LaJoye

This is inner child work of the highest order and nobody translates the specific into the universal with such clarity as my friend Spencer. “You won’t hear me, but I’ll think it from the future.” Oof. Also, who knew healing your inner child could be such a bop?

“Holy Sunlight” – Steven Delopoulos

Something about the music of Stephen Delopoulos, who fronted the ’90s Christian band Burlap to Cashmere, just feels reverent. It’s like high-church Paul Simon. This song reminds me that even when we’re leaving, we’re really not. “Pack my luggage, fake a smile/ Don’t cry, we’re all connected like the ocean sea.”

“Faith” – Semler

No one is more emblematic of a reckoning for the Christian music industry to me than my pal Semler, who was the first out queer artist to have a number one Christian record a couple years back. In “Faith,” they are eye-level with the abusers of power in the church they’re confronting. “Don’t pretend I’m not your body.” GOOSEBUMPS, HUN. And it’s a song that somehow doubles as a powerful worship anthem of sorts for the disenfranchised? We’re here, we’re queer, and we still have faith, dear. I live.

“Shiloh” – Audrey Assad

I had stopped listening to CCM by the time Audrey got her record deal with juggernaut Christian label Sparrow Records back in 2010, so I missed most of her early career. But during the pandemic, I learned about this (wildly-talented) artist that Christian media outlets were criticizing for “backsliding.” Don’t tempt me with a good time, I said. Audrey and I have become friendly on social media since then, and she’s so much more than a good time. She’s a healer. This song in particular patches up a new part of me every time I hear it. God bless the ones who leave the church but never stop providing care for souls.

“The Way You Get Found” – Story & Tune

I’m proud to say I was the first person to ever hear this excellent song, in the basement of the San Diego house I shared during pandemic with its writers, Karyn and Ben. The line that got me then still gets me today: “I bless the way you carve your name on the gate-kept inner sanctums where they said you couldn’t stay.” Absolute pros, these two, crafting an artful turn of phrase that not only perfectly fits the demanding cadence of the song, but delivers a well-placed gut punch to folks who know what it’s like to stand up to religious bullies when they say we can’t be on their playground.

“Jacob from the Bible” – Jake Wesley Rogers

This song came through my Spotify algorithm one day and stopped me in my tracks. Of course, now Jake is a world famous colorful crooner and besties with Elton John, etc., but when this song came out, I was able to reach him online and successfully petitioned him to be on my podcast. You can still listen to that conversation. We talk about this song, where it came from, what it meant to each of us, and why Jake should definitely be our first gay president. For me, it feels like a life-giving extraction from all the oppressive weight of religious expectation. “I don’t want to be held down by a heavenly man.” Makes me think of Jacob from the Bible when he defeated the angel in an all night wrestling match. (Hot!) And honey, wrestling with God? Relatable.

“Testify to Love” – Wynonna

Okay, this might be the only bonafide CCM hit in the mix. It was originally recorded by Christian supergroup Avalon and if you were anywhere near Christianity in 1997/98, this song is In. Your. Bones. Every once in a while when I’m playing to an audience of a certain age — the ones who were in youth group about the same time as me — I’ll bust this out as a cover during my set and, well, let’s just say it’s so cute to watch half the room have a dramatic That’s So Raven-style flashback. But I propose to you that at the end of the day, it’s a gay song. I mean, the opening lyric is, “All the colors of the rainbow!” It’s all about how love wins!

What really seals the deal is Wynonna Judd’s countrified cover of the song from a very special episode of Touched by an Angel. I dare you to listen and not agree that Christianity peaked in 1997 and we should frankly just ignore everything that’s come out of evangelicalism since this song ruled the airwaves.

“House of Spirits” – Allman Brown

London-based singer-songwriter Allman Brown taps right into all of our generational trauma and father wounds with this achingly gorgeous spiritual about how it feels to sit vigil by the deathbed of a parent who “damned my soul to the fires.” As someone with a damaged and deeply strained relationship with an ultra-religious father who’s still alive, this song gives me a glimpse into the journey ahead, and I find myself praying along with Allman that one day that house of spirits “will feel like home.”

“What You Heard” – Amy Grant

An Amy Grant song on this list was inevitable, but far less likely is a song from a parent who learned better communication skills by going to family therapy with her kids. But that’s exactly what we have in this, the first new song from the Queen of Christian Pop in a decade. I saw Amy perform it last year and she told the story of how group therapy with her family helped her understand that some of the ways she thought she was communicating love to her kids weren’t exactly landing that way on their ears. It’s the kind of thing most survivors of religious trauma can only dream of: a God-fearing parent gaining perspective later in life and using therapy tools to change behavior? A better relationship through effective communication? May we all be so fortunate. But even if we’re not, my favorite diva (she would never call herself that, so someone has to) has gifted us with this beautifully-written song that shows it’s possible. Amy and amen.

“May I Suggest” – Susan Werner

I’ll leave you with the best benediction that’s ever been spoken (sung) over me. I wish someone had invited me to the Susan Werner party years ago, so I’m making it my mission to bring as many plus-ones as possible now that I’m here. Actually, in a way, I’ve been here since high school, I just didn’t know it. The first time I heard this song was as a cover by Ellis Paul and Vance Gilbert back in the late ’90s, but I just assumed it was theirs. Then about a year ago, a friend sent me a track by Susan called “Our Father,” in which she expertly/hilariously reimagines the Lord’s Prayer (“Deliver us from those who think they’re you”). I was hooked and started working my way through her catalog, but it wasn’t until I saw her live at the Kerrville Folk Festival earlier this year that I learned she was the composer of this song I loved when I was 17.

When she sat down at a baby grand and soulfully set out to convince a field full of festival-goers that “this is the best part of your life,” I openly wept. It’s tempting after you escape from oppressive, high-demand religion to fall into the trap of regret for a lost youth and years of missed chances. Susan invites us to consider the other side of that coin: thanks to the trauma you’ve survived, “Inside you know what’s yours to finally set right.” The next time Susan is anywhere near you, drag yourself (yes I said DRAG) and everyone you love to the show — and hope that she sings this benediction over you, too.

Photo Credit: Sydney Valiente

Out Now: Ally Westover

Posted on by Justin Hiltner

Ally Westover is a Nashville-based artist known for a blend of lullaby-like sounds and groovy indie-folk tunes, stitched together with warmth, imagery, and honesty. Her new single, “Rotten Milk” (available September 6), is an exploration of queer identity. The lyrics circle relatable themes like love gone sour and compulsory heterosexuality – a term coined by Adrienne Rich to describe societal expectations queer women face around conforming to heterosexual norms. The concept resonates with many queer women who struggle to navigate their identities.

It’s exciting to feature an artist who is opening a discussion around these ideas. Ally’s EP, Changing Room, dives further into these themes and is to be released in January 2025. In our Out Now interview, she shares her current state of mind, what it means to her to be an LGBTQ+ artist, and how she balances the business and creative aspects of being an artist.

You are releasing an EP in 2025 titled Changing Room. What was the process of creating this project? And, what do you hope listeners will take away from this collection of songs?

I created this project with my friend and musical mentor, Oliver Hopkins. He is one of the people that inspires me most in this world and to make a record with him is an absolute dream come true. I came to him with a few songs that I loved and believed in, but wanted him to help me make them sound more focussed and sonically interesting.

We wrote “Rotten Milk” in his backyard in the height of the summer heat after I had just gotten out of a relationship with a man that felt like a stranger. The track that follows is “Waterbug,” which is my absolute favorite. It encompasses queer desire and yearning. The last song is called “Digital Body” and it’s all about decompressing and slowing things down. I hope that listeners enjoy the songs and feel maybe a little more understood in their own lives. More than anything I am just happy to have the songs in the world!

Why do you create music? What’s more satisfying to you, the process or the outcome?

Songwriting itself is pure magic. The energy present during the process is what propels me to dig for more songs. I create music because I have to! It is the way that I work through my emotions and thoughts and fears. It is the time capsule for my life. It is the way that I cope with being human.

Do you create music primarily for yourself or for others?

Initially, I create music for myself. And when it is done, I look forward to sharing the songs with other people so that they may feel less alone as I believe we all have similar struggles. It’s my hope that through sharing music, we all feel more connected to each other at a soul level.

Who are your favorite LGBTQ+ artists and bands?

Courtney Barnett, MUNA, Big Thief, Chappell Roan, Katy Kirby, Arlo Parks, Tash Sultana, Cassidy Maude, Ab Lag, Molly Martin, Erin Rae, Liv Greene, Purser, Jobi Riccio, and Saltwater Baby are some of my favorites. Wow! There are so many! I am so grateful for queer visibility!

For anyone reading this who might not be out of the closet, were there any specific people, musicians, or resources that helped you find yourself as a queer individual?

The band MUNA saved me! Chanting songs about being gay and worthy of love really helped me feel empowered. I have an incredible sister, friends, and therapist who have stood by me through the hardest moments. The queer community in Nashville is amazing. Shout out to Jonda, the owner of Lipstick Lounge, for creating a safe haven for queer people. It was only when I realized that it is not my job to make other people comfortable, was I set free.

What does it mean to you to be an LGBTQ+ musician?

I would not be openly making music as a queer person had it not been for the Black lesbians and trans people of color that fought back during Stonewall riots. Thank you to Marsha P. Johnson, Sylvia Rivera, and Stormé DeLarverie for fighting for my right to exist and to love who I love. Being an LGBTQ+ musician means that “no one is free until everyone is free.” It means liberation, justice and resistance.

We’ve had a conversation before about how you left the music industry for a few years and decided you needed to return. What was that like for you? Could you share what drew you back and the importance of creating and sharing your music?

In the time that I was away from music, it was still plaguing my every thought. I tried to study fashion to explore a different creative outlet and that brought me to sustainability, as I learned about the horrors of the fast fashion industry. Because of this, I make all of my merch on thrifted clothes in hopes to be as eco-conscious as possible. Sustainability led me to an existential crisis so I switched majors to philosophy, which only dug me a deeper hole. It was during my philosophy class that I realized I must pursue my bliss – music! Coming back to music as my career focus felt like coming home.

What’s your ideal vision for your future?

When I think of “future me” I imagine myself traveling and playing shows with a small band, throwing killer dinner parties, and tending to a sprawling garden. The ideal vision of my future has much to do with “present me” leaning deeper into the things that I already do.

What is your greatest fear?

I have realized that I am the person who will ultimately affect the outcome of my life – so I would say that I am most afraid of the part of myself that harbors doubt.

What is your current state of mind?

My current state of mind is a collage of gratitude and helplessness; of joy and sorrow; of yearning and grieving. I grieve the genocide in Palestine amongst the many other humanitarian crises in the Congo, Sudan, and in the United States. I find it really challenging some days to be hopeful, but I try to find joy in the small moments and do everything I can to uplift marginalized voices.

I am hopeful about creating and sharing the project that I have been working on for over a year now. Entering into the fall season, I am looking forward to slowing down, going inward, and continuing to lean into my cozy home and my community.

How do you balance being on social media, promoting your music, playing shows, and looking after your mental health?

I tell myself that I want to do this for the rest of my life, so if it takes the rest of my life to do it then so be it. I remind myself that the long game is what matters and that slowly chipping away making good art is what counts. I lean on my community and try my best. I’ve also been trying to intentionally rest without guilt and to say yes to fun experiences that do not center around music. I have found that I create the best and most interesting art when I am living my life for myself. My partner is very organized and business focussed and they gave me some killer advice. They said, “Why don’t you focus strictly on music business for 2 hours a day, in the morning, so that you don’t have to spiral about it for the next 22 hours?” They created the term “Ally’s Office Hours” and it has helped tremendously.

What would a “perfect day” look like for you?

Soft sunlight and fresh air seep through my window. I indulge in light roast pour over coffee and fresh fruit for breakfast. I sit at the kitchen table with my journal and my mini Yamaha as ideas for songs flood my mind like a heavy summer rain. Once the rain has cleared, I walk to the grocery store and grab some fresh seafood, sharp cheeses, and Castelvetrano olives. The rest of the dinner setup will be a harvest from my garden. I pop by the local wine shop for a floral Spanish white wine and perhaps a juicy beaujolais. Friends will arrive at golden hour to a home full of fresh flowers and candle light. We eat and drink and enjoy rich conversation over a delicious meal. I fall asleep beside my lover as we count our blessings.

What’s the best advice you’ve ever gotten?

“If it is urgent, then it is not God.” I can be so impulsive about my decision making, and when a friend told me this, it blew my mind. A sense of urgency is likely never a good sign that something is right.

What are your release and touring plans for the next year?

I am releasing my second EP, Changing Room, in January and could not be more excited. The first single, “Rotten Milk,” comes out today, September 6!

Changing Room encapsulates self exploration, and more specifically queer exploration. The project begins with “Rotten Milk.” It’s about the last man that I ever dated. We were together for a few short months in the summer and much like the milk at the restaurant, the love, too, had gone sour. It was as if I was playing dress up. I couldn’t get access to my true self until I freed myself of compulsory heterosexuality.

I am opening for Louisa Stancioff, Molly Parden, and Eliza Edens in Portland, Maine on October 4 and again in Washtington, D.C. on October 15. The plan is to go on a sweet little tour in early spring to share the songs on Changing Room and then get back to creating more tunes.

Photo courtesy of the artist.

The Po’ Ramblin’ Boys: “Everything That Is Traditional Now, Once Was Progressive”

Posted on by Justin Hiltner

Over the past decade, The Po’ Ramblin’ Boys have established themselves as a modern voice in traditional bluegrass. They are equal parts researchers, archivists, and artists, continually reframing what it means to be “traditional” – with a particular focus on the ways that bluegrass and roots music have always been progressive and boundary breaking.

For BGS, I spoke via video call to mandolinist CJ Lewandowski and fiddler Laura Orshaw around the release of their new album, Wanderers Like Me. We talked about their unique approach and mission for the group, we covered a lot of ground, and I left the conversation feeling inspired to put more thought behind my own mission in music making.

I see that you are coming up on 10 years as a band. Many years ago I had the pleasure of writing a bio for The Po’ Ramblin’ Boys, and I’d love to know a bit about the way the band has developed and changed over the years?

CJ Lewandowski: I think we are all ten years older than when we started, for one, and that’s a lot. It started as four guys working at a distillery, you know, working a day job. … There was no traveling, no planning, no pushing to be something. And it naturally progressed. There were videos coming out and promoters started calling and asking us to come out and play.

A lot of people plan for stuff, and they push and push, and everything we’ve been involved with before this band was like that, plowing through clay. You push and you push and never get anywhere. Then this band just happened. We didn’t think we’d be traveling in a bus and going all over the world, but here we are!

Laura Orshaw: The coolest thing for me is seeing the material and the message of the band start to come together. Everybody is really interested in super regional groups from around where they grew up, or maybe just bands they got interested in, so the members have interesting and diverse listening palates.

For several years, the band was doing a lot of covers that people hadn’t heard before, drawing on that research. Then, for the past five years, we’ve been doing a majority of original material and I think that the conversations that it brings up within the band are new … like, “How did you come up with this?”

For example, a lot of the more recent songs are about traveling. … For me, I spin that from the women’s perspective, a lot of them are about mom or a woman waiting back home and I like to think about, “What if a woman sings this song?” I think a lot about those classic themes but making sure they’re relevant to the modern days.

You’re one of the few bands that has never changed their commitment to traditional bluegrass over the years. Tell me about that interest in maintaining your style and how to you resist the temptation to move in more commercial directions?

CL: We had a manager at one point and we were talking about different material we could cover, and I said, “I don’t know if that’s gonna fit us…” And he said, “Well whatever you play, you’re gonna play it the way you play, so it’s gonna sound like you.” I think about that a lot, because I think he’s right.

I try to stray from the word “traditional” and think more about “authentic.” It’s just the way we play, and the way we learned to play from the mentors in our home regions. Anything we do is going to sound like that. We just play and sing true to ourselves, it’s not a plan or an act, we kind of let it go with the flow

There has been pressure sometimes– maybe the band should push this way or that way, but all in all, it’s like, “Well, if it ain’t broke don’t fix it…” We are all just true to the way we play

LO: What CJ said, “whatever you do is gonna sound like you” – with the current album coming out, it’s the first time we’ve had a really heavily involved producer, Woody Platt (formerly of the Steep Canyon Rangers), working with us from pre- to post-production. I think five people are going to have their own opinion about every suggestion that comes up, but because of Woody we did try a lot of things that I don’t think we would have individually gone for. And after we all did them, we usually liked them.

CL: Woody had our sound in mind, and he said, “The main thing is, I want you guys to be you.” We spread our wings, we got a little more vulnerable. There’s a natural progression to all of this and this record is a great next step.

LO: It was just really refreshing to work with a producer and have that level of focus and excitement, having that external voice that studied and focused is huge.

Since the time I wrote your bio, Laura has formally joined the band, tell me about what she’s added to the group and how that came about? I think it’s such a magical fit, and really rounds out the sound of the band.

CL: Her first show with us was in December 2017 at the Station Inn and after that she did some sporadic shows with us and played on our next couple records. In January 2020, she joined full time and she has officially been with us for four/four and a half years now. We tried a lot of different fiddle players on the road and nothing fit quite like what she had on the table; the attitude, the drive, and the musicianship

I’m a huge fan of triple-stacked harmonies, like Jimmy Martin and Osborne Brothers, so she brought a completely different vocal opportunity to the group. There was us three guys, and we could do some three-part harmonies, but with her we could move to different keys and had a lot more flexibility. … And of course, her fiddle playing is sassy and full of energy.

A lot of people ask about the name, The Po’ Ramblin “Boys,” but there’s a tradition of that in bluegrass, with Bessie Lee playing with The Blue Grass Boys, and Gloria Belle with The Sunny Mountain Boys. I like playing into that. But it’s also the band saying, “Hey we aren’t limiting.” Like, whoever can cut the gig, we love you! We’re very open and try to be as inclusive as possible. There are a lot of demographics in the group and she just added another one. …

Bluegrass Unlimited dubbed us as being “progressively traditional,” and it’s true in that everything that is traditional now, once was progressive. I don’t try to stand on a soapbox, and it took me a long time to figure it out, but I’m a queer artist, and I didn’t have anyone to go to when I was figuring that out and I didn’t feel I had a place. So, a lot of the stuff we do today has an open mind to it. [I’m included in] an exhibit in American Currents at the Country Music Hall of Fame and I put a rainbow guitar strap in there just to say, “Hey we’re out here, and holler at me if you need something.” Because I didn’t have anyone to look up to in that way.

Can you tell me a little bit about the album art for this new record, Wanderers Like Me?

CL: The cover photo is a painting of a cowboy. It plays into the title and many of the songs on the record and goes back to the story of wandering all over the country. But that piece of art was painted by our bass player Jasper’s great-grandfather, who was a North Dakota scene painter born in 1900 who painted all the way until his passing. His artwork is in governors’ mansions, he was a very prominent artist and to include something like that for our album art is also another way of honoring tradition.

LO: The way I see bluegrass, it’s a truly American art form. just like painting scenes, it reflects the culture and the time that it was painted in. In a lot of traditional art forms, there’s a kind of preservationist stance, but I think as a band we don’t like to have that mindset as a way to hold up barriers, or to say we don’t like modern or progressive music. A lot of what is told about American and bluegrass history is through a very particular lens; it’s very easy to see a fuller picture when you start digging. We travel and meet a lot of people, we live in modern society, we all have a lot broader perspectives than the people creating music years ago.
So, we just see this mindset as a way to make the music reach its full potential. Preserve and broaden it by being aware of what’s going on around us, thinking about language and thinking about American art forms.

CJ: “Being you” is it’s own art form as well… There’s a lot to just making sure that you’re being yourself.

The people that we learned from, it’s amazing to learn at the knee or the foot of these incredible people, but it’s not a boundary. It’s something that you take and grow from and learn from. Not everyone is perfect or mindful… I learned good and bad from some of these folks. You learn what to do and sometimes you learn what not to do. You take it from spades and grow from that. We want to honor people, but also make this a better realm for everyone. Just because you play traditional music doesn’t mean you have to have a traditional mindset.

I think the fact that this record is coming out on Smithsonian Folkways says a lot about the timeless nature of the music you are creating. What do you hope that folks will get from your music now and also in the future?

LO: I think that one of the most neat things is knowing [Smithsonian’s] mandate around preserving music, knowing that everything that they have and archive will be there for ever. It will always be available.

CL: there’s a lot of good material out there that’s been overlooked. I call listening through it “digging for gems.” As an artist, I hope that one day when we’re gone… someone might find our music like that. I don’t have any kids, so I really think about how my music might be left behind for the next generation. With Smithsonian, we could be dead and gone and someone’s great-grandniece could ask for a copy of our record from the label and even if it’s out of print, they will print one copy and send it to them.

You have a lot of songs about the hardships and joys of travel and touring, do you guys see yourself touring for another 10 years?

CL: There’s a lot of different factors, I think we’d all like to go as long as we can, but within this 10 years we have fiancés, marriages, children, people living in different states. In 2018, when we got Emerging Artist of the Year [award] at IBMA, I looked at everybody and I said, “OK, if you want out, get out now.” And we all put our hands in and said, “We got this.” We all got together about how if one of us going leave, then we’d all let it go.

We never really felt like there was a place for us for a long long time, so when we found success we felt like, “Wow, we did this together…” I think the future is bright, especially with this new album.

Photo Credit: Michael Weintrob

One to Watch: Boston-Based Alt Folk Duo Sweet Petunia

Posted on by Justin Hiltner

From the crosshairs of the Boston folk community and punk/DIY scene emerges Sweet Petunia, an innovative duo consisting of multi-instrumentalist songwriters Maddy Simpson and Mairead Guy. A synthesis of banjos, queerness, emotive lyricism, and life-affirming harmonies, the pair’s music explores the fluidity of futurity, even when anchored in centuries of tradition.

With two EPs and several singles under their belt, Sweet Petunia graces the ears of multitudes with an active touring schedule and their vigorous participation in the Boston music scene. The queer alt folk duo’s commitment to community and uplifting overlooked histories only deepen the resounding impact that their music inspires.

So, to start things off, how did the two of you first meet?

Maddy Simpson: We both went to Berklee College of Music and we got placed into the same ensemble, 21st Century String Band, taught by Greg Liszt, who is an incredible banjo player. One day we were supposed to have an additional rehearsal with another guy that was in the ensemble, but he stood us up (shoutout Rob with your Legends of Zelda beanie with a brim!) The two of us showed up for the rehearsal and he never came. So we just had 45 minutes to talk to each other. We ended up talking about our goals, the music we liked, and found out that we had a lot of similar likes and plans for the future. So we decided to get together and play some music. When we did, immediately we were like, “Okay, let’s be in a band.”

What does your musical chemistry with one another feel like?

MS: Well, we always joke that we’re related. I mean, we do sound very similar when we sing together. So it kind of feels like we’re like a family band even though we’re not related.

Mairead Guy: Yeah, I mean it just works – really well. Obviously we put in a lot of work into what we do. But a lot of it feels very easy when we’re playing and arranging together. We have similar intuitions about the way things should go, and that makes it really fun and special to play together.

What is your process like when you songwrite and arrange together? And what’s it like arranging with two banjos?

MG: Most of the time we come to each other with an almost-completed song. Sometimes we write together, but usually we come together once the song is pretty much finished and arrange it from there. And that’s just a lot of playing it over and over and over and over, trying different things and seeing what sticks and what pops out.

That works! How did each of you come to the genre and/or the banjo?

MS: I came to folk music through the folk revival of the ’60s. I listened to a lot of Simon & Garfunkel growing up and then when I was a little bit older, I got into the folk revival revival, so like Mumford & Sons, The Head and the Heart, The Lumineers, and that kind of stuff. I had no idea that was just the tip of a really big iceberg – I didn’t really discover true traditional music until college, when I got really into old-time music and ’50s country blues and that kind of thing.

The reason I started playing banjo is that obviously it was pretty present in the music that I was listening to like all throughout high school and my childhood, but when I got to college I had a dorm-mate who played banjo. He was a banjo principal and he would play banjo in the lounge and the laundry room – just everywhere. One day I told him that I was interested and he said, “If you buy a banjo, I’ll give you lessons.” So over Thanksgiving break I went home, bought a banjo, came back, and started taking lessons with him. And then I started taking lessons with other people at Berklee and that was it for me – it became my primary instrument.

MG: So, I grew up in Virginia. There’s a lot of traditional, old-time bluegrass around in that area and a lot of my family is pretty musical – my uncle and aunt and my great uncle and his longtime partner. We’re are all professional musicians and my great uncle was a phenomenal clawhammer banjo player. My brother plays the banjo and I’d always wanted to play it, because it’s such a beautiful instrument. When Maddy and I first started playing together, we had a lot of songs where we would trade our instruments around. When she switched to banjo I thought it was the perfect time to finally sink my teeth in and do it. Similarly to her, once I picked one up I was like, “Oh my God, why haven’t I been doing this the whole time?” Yeah, it’s an addictive instrument to play.

I noticed that the stylization of a lot of your lyrics is super unique and you have several songs with strong narratives. Can you talk a bit about the song “Quilt Too Big to Fold”? I’ve had it on repeat for weeks.

MS: Thank you. Yeah, I wrote that song for a class. We were given this assignment to write a story song. And I was thinking a lot and sort of had this refrain in my head, “All you do is sit all day and sew.” So I did some journaling about all of the things that you can sit and sew. Fiber arts are really important to me and at the time of writing that song I was really into embroidery and I was getting really into visible mending – dabbling in this world of fiber arts.

I started thinking about all of the different fiber mediums you can have. And I started to think about quotes. And then, obviously, I’m also gay. I had already seen the AIDS Memorial Quilt, so I began to look into it more deeply. The quilt was started by a lesbian and was just one of the many forms of activism that came out of the AIDS crisis. The song sort of formed around that pretty quickly. It was easy to write given the fact that I’m queer and then just creating this work of fiction where I did a lot of thinking about what it would be like to go through that, taking my own passions and interests in sort of like translating them into a historical lens. And it was really an interesting process.

Really, really amazing stuff. I also saw that you both played an integral part in Club Passim’s inaugural Pride show? Can you talk a little bit about that and what that was like?

MG: Oh it was all Maddie! Well, we played it together, but it was all Maddie.

MS: Mairead kept me sane – I was freaking out the whole time. I was given the opportunity to curate Club Passim’s first ever truly Pride-themed show. We’ve done Pride open mics and once we had a queer festival, but that was during COVID, so it was all online. So we’ve had some queer-centered events before, but this was the first ever show specifically dedicated to Pride Month.

I was given this opportunity through The Folk Collective, which is an initiative that Passim is spearheading right now. Basically, it’s a cohort of 12 artists and cultural thought leaders that live in and around Boston. Passim has invited them into the club to synthesize what the future of folk music could be like, since folk music has, in the cultural narrative, been seen as a really white-washed and male-centric genre. So it’s 12 people of varying marginalized identities and people of all ages and races and gender identities and sexual identities coming together to talk about what the future of folk music could look like.

I was given an opportunity through the Folk Collective to bring together six queer acts who are making music either directly inspired by or within the traditional genre. We had several performers who played super traditional instruments – I mean, we both played banjo and we had somebody who plays the mountain dulcimer, which was really cool. We had somebody else who did country blues and talked about gender non-conforming people in the genre. And we also had some incredible singer-songwriters as well. It ended up being a crazy night of celebrating queer identities and also celebrating the traditional music that everybody at Club Passim loves so much. It was very, very awesome.

MG: Hell yeah. Beautiful night – Maddie put so much time and effort and care into curating all of these artists and making this happen in such an important and cognitive way, and it was just such an incredible thing to ride along the coattails of.

Hopefully there are many more! In general, what does the community feel like in Boston, within the folk scene, and how do you see Sweet Petunia fitting into it?

MG: I think that Maddie and I have a particular perspective on it just because we work at Club Passim, so we see all the musicians that pass through. But I mean, as is evidenced by the event that we just had, there is a pretty wide community of queer and trans folk musicians who are drawing inspiration from traditional roots music. And even beyond tradition, things like the pedal or lap steel are becoming super popular in different genres of music. Even the banjo people are using electric banjo to get a super sick like electric guitar tone and that sort of thing.

MS: Yeah, I was just gonna say that we sit in a really weird intersection, because we’re not quite in the traditional folk scene. We’re also really established within the DIY scene as well, which is primarily indie rock and hardcore music in Boston. But because we exist in both circles we get the best of both worlds. Sometimes we get asked to play punk shows, but we also can play listening room venues like Passim.

Outside of the folk and Americana scene, what are your biggest influences right now?

MS: I love slowcore and also the huge bootgaze thing that’s happening right now. I feel like I exist in the perfect time to be 25 and into DIY music, because most of the music being made around here at this point has some bootgaze element.

Could you define bootgaze?

MS: It’s like shoegaze-inspired country music. Or country-inspired shoegaze music. Some blur into indie rock, some are just shoegaze bands that use country instrumentation or come from a place where country music is the main genre. The band Wednesday is probably the biggest right now. They sort of pioneered the genre. MJ Lenderman, Florry – there’s lots to explore if you look up bootgaze or countrygaze.

What about you, Mariead?

MG: I mean, definitely same. I’ve also really been loving a lot of hyperpop and pop music recently. Just like the energy in songs like that is so interesting. I’ve been thinking a lot about the banjo as a similar percussion to a drum machine in a super fast hyperpop song. I’ve been trying to think about ways to incorporate that because most of the songs that I write make you feel kind of bad, but I think it’d be kind of fun to write songs that made you feel kinda good.

I think you’re onto something! Do you two have any fun projects coming up?

MG: We’re working on a Dolly Parton cover EP. Every year for Halloween since 2019 (except for 2020 because of COVID) we have done a Dolly Parton cover set. And so this will be our fifth year of Dolly Parton cover sets. So we wanted to do a little something to commemorate it.

MS: Yeah, it’s gonna be really fun. That’s coming in October. There will be a bill for a cover show. So if people are local to Boston, they can come to that.

That is so exciting! So you’re our One to Watch, but who are you watching? Are there any artists, creatives, musicians, etc. that you’re appreciating especially right now?

MS: I think that my one to watch is Roman Barten-Sherman, the person from Passim’s Pride show who does traditional country blues. She’s incredible. She’s so good. She is so smart. And so well-read and knowledgeable about early American country blues. During her shows she’ll introduce every song with so much knowledge about the genre and people who play it. She knows so much about gender-nonconforming and trans individuals and Black women who have contributed to the genre. She knows everything – it’s crazy. And then she’ll play the song and it’s the best fucking thing you’ve ever heard. She’s just so good. I think she’s going to take over the world. She’s my one to watch.

MD: I definitely second that – she’s one of the people I was thinking of. I would also say Jarsch. Just absolutely incredible, visceral songwriting. Beautiful lyricism relating to both the pain and joy of queerness and gender and life itself – religious trauma, all sorts of things. Everytime I see her play I literally just cry and cry. It’s so beautiful. She’s the only person I’ve seen able to yield a guitjo in an appropriate manner, and she just has so much love for what she’s doing and the community she’s in. I feel very lucky to know her. Definitely a one to watch.

Photo Credit: Barry Schneier

Out Now: Wild Ponies

Posted on by Justin Hiltner

Wild Ponies is a country-folk duo composed of Doug and Telisha Williams. As partners in music and life, they have developed a cohesive and refined sound. Their album, Dreamers, is out August 23, 2024. The album is an exploration of life, love, and loss, covering joy and grief, queerness and polyamory, and their journey pursuing fertility treatments. It’s a beautiful and touching collection of songs.

Before crafting Dreamers, the duo were asked by a fan where their dreams were. They reflected on the idea of where, not what, their dreams were and their response was, “Our dreams are everywhere, buzzing around like energetic bees… At times, our dreams are hard to wrangle – a wild pony…”

This idea of dreams set the concept for the new album. We are excited to dive into Dreamers and Doug and Telisha’s experiences as touring musicians in a queer, polyamorous family.

What does the album Dreamers mean to you personally? What excites you the most about sharing this release?

Telisha Williams: This record is very personal. We talk about becoming a polyamorous triad, being queer foster parents in the state of Tennessee, struggling with fertility issues, working on being more mindful. It’s basically a peak into our home, hearts, and heads. I’m excited about the way it sounds. Brandy ZDAN did a beautiful job producing this record. The band is amazing, and we couldn’t be more proud.

Doug Williams: Dreamers is the story of who we are. It’s not all easy and it’s not all pretty, but it’s all true. I love this record. Maybe that’s not something I should say about our own work but it’s true – I’m really proud of it.

Your song “Heartbeat” touches on your experience with fetal embryo transfer and even includes your child’s in-utero heartbeat. Is there anything you’d like to share about your journey with fertility treatments?

TW: Doug actually wrote that one after we thought that we had lost our pregnancy. We had a pretty traumatic “episode” when I was at about 5 weeks and we were sure that she was gone. The next morning, we went in for an ultrasound and there was her sweet little heartbeat on the screen. Strong and healthy. My process to becoming a mother was challenging and worth it. Our first embryo was a gift from a dear friend and we were so excited about the possibility of raising our genetic siblings together. Unfortunately, that one didn’t take and we didn’t know how to move forward. Our implications counselor connected us with another woman wanting to do an open embryo adoption. We met over zoom and now, we’re family. She has 2 boys that are the genetic siblings of our daughter. They live nearby and we all get to spend time together. It’s been an incredibly generous journey.

DW: This one was tough to write. We were sure we had lost another embryo. Sure of it. It was pretty difficult. So, we scheduled an emergency ultrasound, but we weren’t feeling good. The joy and tears when we saw that heartbeat on the screen is something that I just can’t describe. I tried to describe it in the song. Just pure joy and gratitude.

How do you balance a career in the music industry and touring with your roles as parents? How does polyamory play a role in this for you?

TW: We’re still figuring that part out. There are some advantages of being a three-parent household. Our partner Laura also travels for work as a photographer and we’re able to help each other as the parents that are holding down the homefront from time to time. We also enjoy traveling all together as a family of 5, but it’s hard to find room for the bass. [Laughs]

DW: I don’t know that there is really a good balance. Accepting that makes it easier, maybe? When you know it’s just going to be a little fucked from time to time, it’s just not as much of a surprise. But we’ve got to prioritize what’s best for the kiddos. And, I do think it’s good for them to see the possibility of living life on your own terms. That’s what we want for them, so we try to model it.

Is there anything you’d like to share with our audience about queerness, polyamory, and love, and how these experiences can vary for different people?

TW: We didn’t necessarily seek out polyamory. Doug and I are both bi/pansexual and have had an ethically non-monogamous relationship for a long time. When we met Laura and started spending time together as friends, we started having “more than friends” feelings for each other. We realized that it didn’t divide or diminish our experience as a couple. If anything, we felt stronger and more connected with each other and Laura. That realization that love was not a finite resource changed everything for us. We know that this relationship model is not for everyone. It requires a great deal of communication and intentionality, but we couldn’t be happier or more proud with this dream that we’re creating.

DW: Yeah, it takes a lot of communicating. A lot of talking. Check-ins. Podcasts. Books. Like Telisha said, we kept a lot of our identity fairly quiet for most of our career. It feels really good to be able to completely live our lives out in the open now. It can be a little scary in the state of Tennessee at times, but at this point it feels like the right thing to do is stay and fight to make it better here. Hopefully we’ll be able to continue to do that and make is safer not only for us, but for the rest of the queer community as well.

For anyone reading this who might not be out of the closet, were there any specific people, musicians, or resources that helped you find yourself as a queer individual?

TW: I can’t name anyone specifically, but I will say that when folks from the LGBTQ+ community show up at our shows or events we’re hosting, it means the world. Feeling seen and supported by this community has transformed me as a human and helped me to be more open and available to support others in and out of the community.

DW: That is a good question. Honestly, just our community. For us, or for me, it just took a lot of talking and a lot of checking in with folks we know. Friends who were already out and very public.

Who are your favorite LGBTQ+ artists and bands?

TW: I mean, we have to acknowledge what Brandi Carlile has done for our community, right?! She’s really elevated and supported the LGBTQ+ community in so many ways. From there, I’d say my friends, Heather Mae and Crys Matthews. I’m inspired by the music of Adeem the Artist. The community is strong and talented, y’all.

DW: Oh yeah, all of the above – I was so blown away by Adeem The Artist! Such amazing songs. And Crys and Heather both have killer new projects. I also love Ana Egge, Anne McCue, Amelia White, Aaron Lee Tasjan… just all of our friends, I guess.

What does it mean to you to be an LGBTQ+ musician?

TW: It means that I can sing about all of it. I don’t have to hide in the stories and the pronouns. I can share the beauty of the love I am so lucky to have in my life. I can share it out loud, and I dress in way more colors than I used to. Taste the Rainbow, people!

DW: [Laughs] I love T’s answer. Yeah, it’s new for us to be so public about our identities. We were mostly closeted for a long time. Definitely publicly [closeted]. It feels so good to live our authentic life in front of people now. There’s so much joy in it. So much love. It’s a powerful and beautiful thing that we weren’t sure we’d ever feel comfortable sharing so openly and now I wish we’d done that a long time ago. It took us a while and it was a slow coming out even when we started the process.

What’s your ideal vision for your future?

TW: We want to keep making art and connecting with people. That’s been our drive all along. That connection and building community. We plan to tour more intentionally in the coming years, because home has a bit more of a pull with the kiddos and family, these days. We also plan to travel with them, introduce them to the amazing community of music fans, and show them that families are made, not just born.

DW: Yeah, the ideal vision would be a life where our family and our career work together. We’re definitely finding ways to do that. It’s difficult, but I don’t think it’s impossible.

What is your greatest fear?

TW: I guess, since the pandemic, I’ve been a bit afraid of losing myself as an artist. When we couldn’t get out and “do what we do,” we weren’t exactly sure who we were anymore. It turns out that we’re still as connected to those fans and friends as we’ve always been, it just looks a little different now.

DW: Woof. You mean other than a second Donald Trump presidency? I don’t know – I think again, honestly, it has to do with identity. I love my new role as “Daddy.” I just want to do a good job and take care of these kids. I also really want them to see that it’s possible to live an artistic life. I guess my greatest fear is failing them in some way.

What would a “perfect day” look like for you?

TW: Oooo! I’d get to sleep until the big number is on the 7, then I’d have a fun morning with the kiddos, take them to their amazing daycare, come back for a walk/workout, morning pages and some time to write or play music. Then, the afternoon, I’d intentionally filter through some emails, pick the kiddos up, play, play, play, throw in a dance party and a jam walk, and sing them to sleep. Then, I’d have a little connected time with my partners and hit the hay. Throw in a coffee, walk, or cocktail date with a friend a few times a week, and that sounds pretty great to me!

DW: A perfect day… High of 82 and sunny. Like T said, sleeping a little late would be such a luxury. Then a little morning time with the kiddos before diving into work. Do a little writing, play some guitar? Then around lunch time take a nice twisty motorcycle ride to a great taco truck about 45 minutes away. Come home, get a little more work done, hang with the family and have a great dinner together. After the kids go to bed, maybe read a little while or listen to some vinyl and enjoy a drink or two. And if we’re really talking about a perfect day, there’s a little more… but we’ll stop there.

Why do you create music? What’s more satisfying to you, the process or the outcome?

TW: I think the outcome is more satisfying to me, but I also love the process and I believe to my core that the process is more important than the product. I know that music has healing powers. I have experienced that first hand, so that’s why I create music. To heal and experience joy, share or release sorrow, express disappointment or hope. Music and emotions are directly related, in my mind, so in order for me to be healthy and happy and present, I need to be creating.

DW: We talk about this all the time! Yeah, we’re huge believers in the process being more important than the product. But, still, it’s such a great feeling to have a new little song and watch it go out into the world and connect with people! I think that’s why most artists create – the desire to connect, to say something. The good that the process is doing in our lives and in our heads is something we usually discover later. Sometimes that even happens with songs no one else will ever hear.

What are your release and touring plans for the next year?

TW: Dreamers will be released on August 23. We’re touring very intentionally for the remainder of the year with shows in the Southeast and Midwest, mainly. We’ll continue to tour in support of the record in 2025, balancing our time at home with our family and out on the road. We’re excited to see where this new record takes us!

DW: Yeah, intentional touring is the main thing, I think. We won’t play as many shows, so if you see us coming to your town, get tickets! We’re just going to be a little more precious with our family time. But, still creating art, still connecting, still holding community events. We’re so excited to get this record out. I’m really proud of it.

Photo Credit: Laura Schneider

Out Now: Madeline Finn

Posted on by Justin Hiltner

Madeline Finn is a thoughtful writer and dynamic artist. Madeline transcends the boundaries of genre, crafting pieces that pull elements from folk, rock, and indie. Their songs are honest, relatable, and catchy.

Madeline feels that her role as an LGBTQ+ musician is bigger than herself and she values uplifting her community. She hopes to embody the queer representation that she longed for as a kid. In our Out Now interview, Madeline shares their vision for the future, their upcoming projects, and their journey into self-producing music.

We are thrilled to be featuring Madeline Finn at our next Queerfest show in Nashville at Vinyl Tap on Wednesday, August 7. The show runs from 7-9 pm and features four local LGBTQ+ artists. There’s a ticket suggestion of $10 that goes directly to supporting the artists. Don’t miss out on the chance to hear Madeline Finn live!

Why do you create music? What’s more satisfying to you, the process or the outcome?

Madeline Finn: I used to be more amped up on the outcome, but these days I have really fallen in love with the process. Mostly since I have started self-producing. It’s so much fun and I could do it literally all day.

You create within a wide range of musical genres including folk, rock, and indie. How do you navigate your identity as an artist who works across several genres?

Honestly, I have no idea. I’ve been trying to just let go and make music that’s fun and meaningful to me. Whatever the genre might end up being doesn’t matter that much to me.

What does it mean to you to be an LGBTQ+ musician?

Being a queer musician is a special thing. Especially because it’s becoming less and less special, if you know what I mean. I am one of many LGBTQ+ artists who make up a whole force of nature. I see my role as a part of the whole, a part of something way bigger than me. The more we uplift our community with art that speaks directly to the queer experience, I think the more healing can be done. The more healing that can be done within each individual, the more we heal the human experience as a whole.

I’m so jazzed on the queer music community and wish I would have had more folks like that growing up to listen to. Honored to be what I needed when I was a kid, now.

For anyone reading this who might not be out of the closet, were there any specific people, musicians, or resources that helped you find yourself as a queer individual?

Specifically, I found a lot of help as a kiddo from The Trevor Project. I also was able to find a safe adult/family member to talk to about it before I came out to my immediate circle. For those who are in adulthood I would highly recommend THERAPY!

You’ve been on the team at Wild Heart Meditation Center for a few years. What has that experience been like for you? Do you find that your meditation practice influences your music?

Wild Heart Meditation Center has been the single most important part of my personal growth and healing over the past five to six years. I came to the center interested in meditation and since then have fallen deeply in love with the practice and the teachings of the Buddha. It’s been so rewarding to be offered an opportunity to share that with the community and others as a facilitator. My practice influences every single part of my life, music included. It’s helped me let go of the craving that often surrounds a career like this, I have gained a deep freedom from contentment within my musical career. I honestly think you can hear it in the music. The shows are more fun for me, I am not afraid of what others think, not sitting around waiting for someone to give me my golden ticket. Instead, I know that I can rest in the reality of this moment and have a deep, non-attached appreciation for all the beautiful parts I encounter.

What has it been like for you to work with other LGBTQ+ artists in the music industry?

The LGBTQ+ music scene here in Nashville has been amazing. It’s this collaborative, joyful machine that just runs all on its own. Getting to hear music direct from artists like Autumn Nicholas and to play for so many other queer folks just gets me so pumped.

It’s like “Y’ALL WE ARE DOING IT!!!” I’d like to believe it’s deeply healing for my inner child.

What’s your ideal vision for your future?

My ideal vision for my future is to have chickens, mainly. If I can have a little space in the world with chickens, my wife, and my dog I am all set. Beyond that, I try not to set too many expectations for the future. Instead, I am really practicing following my intuition towards the next most meaningful step. One day at a time.

What are your release and touring plans for the next year?

I have been hard at work on my own record based on the IFS (internal family systems) model of therapy, it’s my first venture into self-production and I’m hoping to have it ready to start sharing singles by the end of the year.

My pop-rock project ENVOI just released a brand new album in May, so there is a chance we may be doing some live shows to support that. In addition, I’m working on a project with Liv Lombardi here in Nashville that is going to totally slay.

As far as touring goes, I’ll be around playing bass, guitar, and singing for a TON of artists throughout the rest of the year and there have been talks about an East Coast run for my solo material in the fall.

Photo courtesy of the artist.

Folk Singer Sam Lee Instills Hope and Inspires Action With ‘Songdreaming’

Posted on by Justin Hiltner

Sam Lee’s musical career grew out of his environmental activism, from the Mercury-winning album, Old Wow, to his ongoing conservation project Singing with Nightingales. The British folk star’s fourth album, songdreaming, released earlier this year, is his most creative venture yet. It’s a manifesto for reconnection with nature constructed from luscious, haunting reinterpretation of the songs of the UK’s Traveller communities.

Its title comes from the summer retreats Lee leads that bring people together to connect to their land and ancestry through song: “Singing to the land happens across the world in Indigenous communities that still have their relationship to nature very much intact,” says Lee. “It’s ceremony, it’s devotional work, it’s prayer.”

We spoke to Lee about songdreaming, how he sources material, queerness, connection to nature, and much more.

Sam, your music is usually based on traditional folk song, but these songs go far further from the source material than you’ve ever taken them before.

I had done a little bit of original writing on Old Wow, but this is an album where almost everything is written by me, some to the point where there’s no semblance of the primary folk song left. And that was a big risk, because I’m quite shy when it comes to thinking of myself as a songwriter. It’s not like I’m a seasoned Johnny Flynn or Anaïs Mitchell. It’s not my training, and I’m a very reluctant writer, because I failed English at school. I’ve always had a great sense of inadequacy.

What prompted you to step out of your comfort zone?

It actually came about in an unusual way – the songs were originally commissioned for a movie, The Unlikely Pilgrimage of Harold Fry. It was an adaptation of a much-loved book about a man who walks the entire length of the UK, a portrait of our connection to the land and the healing power of passage-making. I was already a great fan of its director, Hettie Macdonald – her first movie, Beautiful Thing, was seminal for me when it came out in 1996 – so I was really excited to be involved.

We arranged and wrote lots of songs to capture the mood of the film and some were used, but there were all these, dare I say, leftovers? Being the resourceful, waste-not-want-not type, I said, “Well, these all have something in them that is powerful.”

What was your writing process?

I don’t have one particular method, but the way I work is a bit like the way I interact with nature. I’m a forager for sonic and lyrical opportunity, seeing relationships within words in the way that I see relationships within the ecosystem. You start to find what Simon Armitage, Britain’s beloved poet laureate, will call the “neon” moments, things that suddenly shine.

Can you give an example?

Absolutely. “McCrimmon,” the third song on the album, is a ballad I learned from my late mentor Stanley Robertson, who was a Scottish Traveller. There’s a lyric in the original which is, “no more, no more,” but I heard it as “in awe, in awe.” Suddenly a whole song about the state of awe appeared.

There’s another track which is a love song between a fair maid and a plowboy – I recalibrated and reframed it, so it’s a more complicated relationship between species that are in a state of separation. The folk songs say everything already. I’m like someone taking a Shakespeare play, resetting it, maybe adapting some of the language, like West Side Story from Romeo and Juliet.

Which of the songs came easiest?

“Green Mossy Banks,” which is actually about pilgrimage, was so easy to write. It was like, “Oh my god, I’ve been wanting to write this song forever.” And they didn’t even use it in the film!

What is it in that song that you had been longing to express?

The story of the film paints this wonderful portrait of free passage – there’s never a moment where it deals with trespass or permissions or this idea of private land. No barbed wire fences, or angry landowners going, “What do you think you’re doing here?” One could walk from Devon to the borders of Scotland and never have any issue.

But there is no person in England who goes on a country walk and isn’t affected by our punitive, archaic, and utterly unequal private ownership laws. That’s why I was a founder member of the Right to Roam movement. For all its avoidance of politics, “Green Mossy Banks” is a deeply political song. Social and ecological injustice is at the roots of so much of our international crisis.

Is the UK not quite a good place to walk compared to, say the US? The English have ancient rights of way that allow them to walk across private land, whereas try it in the US and you might get shot…

Absolutely. But where does the US get their notion of land rights from? They were inherited as an enhanced version of British law at a time when, in England, if you were caught poaching a hare or something, that’s it, you had your hands cut off, or you were hanged, or sent to Australia.

On the music video for “Green Mossy Banks” we see you surrounded by various mesmerising English landscapes.

It’s a combination of many of the pilgrimages that I’ve made with Chris Park, a druid, and Charlotte Pulver, an apothecary. At cardinal points of the year – the solstices, the equinoxes – we lead communal pilgrimages to places like Stonehenge, or the South Downs.

Are there any songs on the album that were inspired by specific places?

“Meeting is a Pleasant Place” is very much about the Dartmoor landscape, down to the very tor that we filmed the video on. The exact location shall remain nameless, because it’s one of the few tors that exist in a forest, as opposed to Dartmoor’s sheep-wrecked landscape of denuded grassland. It’s deep in beech and oak forests, which makes it especially stunning.

And the song itself came out of a Devon Gypsy folk tune.

Yes, and it contains this rather mystical language that had become something of a mantra to me. “Meeting is a Pleasant Place/ Between my love and I/ I’ll go down to Yonder’s Valley, it’s there I’ll sit and sing…” It’s bad English, but at the same time so powerful in its ambiguity. It could be a love song between two people, but in that Gypsy corruption of the words, suddenly it speaks about something so much bigger. So then I wrote my three verses as a love song to the land.

The appearance of the Trans Voices choir on the chorus turns it into something epic and anthemic…

It’s English folk gospel, as I call it. ILĀ, who runs Trans Voices, is an old friend and when the choir was set up I said I’ve got loads of songs that I’d like to speak to the queerness of land. Folk song often tends towards the heteronormative, and I want to break that down.

In the liner notes you also talk about the queerness of nature, what do you mean by that?

When you look at relationships within the natural world, sexual or otherwise, what you see is massive diversity in roles and identities. In the fungi world, for instance, there are hundreds and hundreds of genders, working collaboratively in community. Humans, too, need to start to recalibrate the way we behave in nature. So much of our subjugation and exploitation of nature has come through a male-dominated worldview and it’s not working.

One of the species you have a great connection with is the nightingale – as well as singing with them in secret woodland gigs every year, you recently wrote a book about their threatened extinction.

Yes, and when I’m with them, for seven weeks each spring, I get this sense of what is it like to be in a relationship that’s falling apart. That heartbreak, saying farewell, and knowing that it has a time limit to it. That’s what inspired the opening track, “Bushes and Briars.” It was the first folk song Ralph Vaughan Williams ever collected, and it’s a lament of a man and a woman who are separating. As somebody who spends a lot of time in bushes and briars trying to keep a relationship with a bird going extinct happening, that’s a space that is very familiar to me.

Coming from a background of singing acoustically, outdoors, how do you work up the big, dense sounds that populate your albums?

I do my writing with James Keay, who plays piano in the band. We both want a richness of sound, so that what are often very repetitive lines and melodies can take the listener on journeys through different emotional states. It’s about trying to paint as big a painting as possible.

As well as strings and horns and pipes, you’ve added a more pan-global feel with a Syrian Qanun, and a Swedish Nykelharpa.

We wanted to create textures that gave a sense of both the ancient and the unusual. I’d never used a Qanun in an arrangement before, though I have used dulcimers before on almost every album, which are part of the same family.

Maya Youssef, Britain’s best-known Qanun player, features on the one folk song that you haven’t changed, “Black Dog and Sheep Crook,” about a shepherd being thrown over by his lover because he’s “just” a shepherd.

I’ve kept its truth and entirety – it just felt so wonderful bringing the tragedy and the melancholy of the Qanun into that song.

So often in this album you’re grieving our detachment from and devaluing of the natural world. But the spirit and purpose of the music, as you describe it, is also to re-establish those connections. What are your current priorities for climate activism?

At the moment, there’s a big campaign to get young people voting, and voting for nature, in the UK. Hope for me is always about having a plan. And there are many brilliant plans out there. It’s about overcoming apathy and resistance and reawakening people to what we have to lose.

I can’t speak to what I think the outcomes will be, I think that’s a dangerous thing to do. But I hope that the album has as many opportunities to instill hope and beauty as there are moments of doom and tragedy.

Photo courtesy of the artist.

Out Now: Great Aunt

Posted on by Justin Hiltner

Great Aunt is an Australian folk duo composed of Megan Bird and Chelsea Allen. For a small outfit, they showcase a wide array of instruments – including mandolin, resonator guitar, acoustic guitar, double bass, percussive instruments, and vocals – with detailed harmonic arrangements.

Their music is groovy, with a foot-stomping feel as the base underlying relatable lyrics and stories, primarily drawing from Appalachian folk, bluegrass, and gospel music. Great Aunt is a duo with an impressive log of tours, festival shows, and releases that they’ve independently managed. Their most recent single, “What’s A Girl To Do Now,” covers issues around body image, identity, gender, safety, and equality.

We are eagerly awaiting the release of their debut full-length album, It’s All Downhill From Here, expected later this year. In the meantime, we are honored to highlight this incredible duo from all the way down in Australia, Great Aunt.

You just released “What’s A Girl To Do Now?” This powerful song addresses the struggles that women face around being “woman enough” – body image, identity, and more. Could you share more about the inspiration and meaning behind this song?

We started writing it when a lot of awful things were happening to women in our parliament that no man was ever held accountable for. We then spent a lot of time reflecting from our own place of privilege, as we watched First Nations women dying in [state] custody and the trans community being politicized and targeted by extreme acts of violence. We wanted to acknowledge how discrimination and acts of violence against women further intensifies at the intersections of race and gender. There’s a lot of work to do to support each other and fight for equity, where everyone feels safe, included, and as valued as any other woman. Space is infinite, there’s a place for all of us, except TERFs maybe.

You’re planning to release your debut full-length album, It’s All Downhill From Here, later this year. What has that process been like for you? What might listeners expect to hear from this much-anticipated release?

A diverse range of folk songs and a lot of personal stories to tell. We’ve been recording and mixing it ourselves with a vision to have some common themes throughout the album. Our main goal is to remain honest and sincere, and to try and translate that into the album.

As independent artists, what has the process been like for you to secure so many festival placements and shows? How do you balance the creative side of being artists with the business needs to book shows, attend conferences, and promote your music? 

We are fiercely independent! The balance is often skewed towards the business side of things with the amount of touring we’ve accomplished in the last 12 months, including three U.S. tours. The admin feels never ending, to say the least, but we both divide and conquer with festival applications, booking tours, and the PR side of things. We even do our own artwork!

Now that we’ve put in the effort, we’re starting to get invited to festivals and events around the world, which is really exciting. This year we’re balancing it in favor of writing and recording, while we start booking our next U.S. tour for 2025!

What’s your ideal vision for your future?

In the short sighted future – to continue touring the U.S., Australia, and abroad.

More importantly, we want to continue to embrace and help grow this music community so we can all thrive. We know that without the help of this community we really wouldn’t have had the incredible experiences we’ve had, so we will continue to pay it forward however we can.

What is your greatest fear?

We fear for all of us. That things don’t get better and we never find our way as humans. The feeling of being unable to make an impact or calling for change and it falls on deaf ears, is the crossroads a lot of us have been at for a while now. We see this as key as western countries enter the next round of elections.

What is your current state of mind?

Burnout and worry, yet still optimistic? Right now we make sure we find pockets of joy, away from our devices and the news.

What would a “perfect day” look like for you?

Starting off with a big pot of coffee… or two. Then sitting in our pajamas together, in our home studio, writing and recording music throughout the day, maybe sneak in a video game or two. Then we head to a show. It doesn’t matter if we or someone else we admire is on the stage, but it’s a room full of friends and heartfelt stories.

Why do you create music? What’s more satisfying to you, the process or the outcome?

It’s a form of communication and expression that is a part of both of us. Creating or writing music is a constant process of growth and exploration. When we “finish” writing a song, record it down, and release it, it still continues to grow and evolve as we perform it.

Do you create music primarily for yourself or for others?

Our songs start from personal experience, a reflection of something from our lives. While we don’t write music with an audience, we do hope that someone out there listening to it feels less alone, and can hold onto that connection.

What’s the best advice you’ve ever gotten?

That a career in music is a long journey.

Who are your favorite LGBTQ+ artists and bands?

Some of the best music out there right now is queer music, and the list is forever growing. Adeem the Artist, Jessye DeSilva, Wiley Gaby, Crys Matthews, Brittany Ann Tranbaugh, Julie Nolen, and the beacon of light that is Allison Russell! Oh my!

We also adore Flamy Grant, Karen & the Sorrows, Amythyst Kiah, Jake Blount, and some local Australian favs are Charlotte Le Lievre, Little Wise, the Double Dole String Band, Kerryn Fields, Hana and Jessie-Lee’s Bad Habits, This Way North, and the Tuck Shop Ladies.

For anyone reading this who might not be out of the closet, were there any specific people, musicians, or resources that helped you find yourself as a queer individual?

I, [Megan], was lucky enough to attend this place called Rock’n’Roll High School in Melbourne. It was a place started by Stephanie Bourke, an icon in Australian music. She created a safe space for young women, non-binary, and queer folks to start bands and taught us how to navigate the industry. On reflection, I distinctly remember I felt safe to be myself and finally found a place of belonging, where my queerness or size wasn’t singled out as an issue to fix. It was a significant turning point for me, and it came at the perfect time.

I came out when I was a young teen, and was fighting to live every day. I had the support of my family, but was constantly abused at school and even the school itself told my parents I didn’t belong. It nearly had a devastating impact. Please. Hold on. Find a space that makes you feel alive. Find people and community that don’t question or challenge your identity, and let you just be, that is your family. If you haven’t found it yet, please don’t give up. When you do find these people, the feeling of liberation will overwhelm you with joy. Great Aunt loves you, we’re rooting for you.

What does it mean to you to be an LGBTQ+ musician?

Being a musician helped me process and get comfortable within my own skin when trying to understand my own identity. We’re queer women, our music is written from our perspective, and our songs are literal stories from our lives, so it’s inherently queer music. We don’t underestimate the importance of visibility and allyship. It’s critical for us that our music is a safe space for everyone.

What has it been like for you as Australian artists touring in the US?

As folk music has such deep seated roots within American culture, we are always humbled by the breadth of the music community in the U.S. and how welcoming and supportive they have been to us. We reflect on how lucky we are to be able to do this, and the listening rooms we’ve played that have been full to the brim with people we now call friends. There’s no music scene like it.

What are your release and touring plans for the next year?

There’ll be a couple of U.S. tours, that’s for sure. Once we have this album out, we’re already thinking about another release to follow shortly after, and really want to make the most of a slightly quieter tour schedule this year.

Photo courtesy of the artist.

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