Tag: Bill Monroe

WATCH: Carolina Blue, “I Hear Bluegrass Calling Me”

Posted on by Editor

Artist: Carolina Blue
Hometown: Brevard, North Carolina
Song: “I Hear Bluegrass Calling Me”
Album: I Hear Bluegrass Calling Me
Label: Pinecastle Records

In Their Words: “‘I Hear Bluegrass Calling Me’ was written by one of our mentors and a very special friend, Roy Chapman, so it’s automatically important to us. We changed the arrangement a bit to fit our style because we wanted to tip our hats to a couple more of our bluegrass heroes: Bill Monroe, the originator of this music, and the Osborne Brothers, whose cutting-edge vocals and arrangements helped keep bluegrass relevant when it was in a period of decline. It’s a fun tune to play and listen to. We sure hope everyone is enjoying hearing it as much as we are playing it!” — Bobby Powell & Timmy Jones

Photo Credit: Corey Johnson

‘Wayfaring Stranger’ Shows London Author’s Journey to Bluegrass

Posted on by Editor

Award-winning author and journalist Emma John has intensely pursued many passions through her gift of writing. Her first book, Following On: A Memoir of Teenage Obsession and Terrible Cricket, was named the 2017 Wisden Book of the Year, and her newly published title, Wayfaring Stranger: A Musical Journey in the American South, tells a story of self-discovery in the Londoner’s trip to the hills of North Carolina.

An email discussion with John (who also regularly contributes to BGS) uncovered a number of universal truths about the wide-reaching allure in the people, stories, and culture of bluegrass.

BGS: Describe the overall experience of writing this book. Were there any particularly surprising or challenging points in the experience?

EJ: There were two very distinct parts to the process. First came the trip itself, which was supposed to take six months, but got extended far longer because I was enjoying myself so much. That was the fun part, and the real reason for writing the book in the first place. What was really hard was heading back home to the UK, sitting in a tiny little study, in the middle of winter, when there are only about 6 hours of daylight, and trying to recreate all my memories without feeling really miserable that I wasn’t still in the mountains! I found a solution: I went back.

Early in the book you describe bluegrass music as “the sound of the past, being enjoyed with all the verve and vivacity of the present.” What is it that seems to make bluegrass so timeless?

I think it’s the fact that it’s always been pretty true to itself. You don’t play bluegrass to be modern, you don’t play bluegrass – Lord knows – to make money or get famous. The only people who play bluegrass are the people who really love it and can’t help themselves. I think that has given it a truly unbroken thread over the past 80 years. Plus, acoustic instruments are never going to age as badly as electropop synth music or the keytar.

It sounds like your trip to North Carolina turned your life upside down in the best possible way. How much did the sheer unfamiliarity of everything play a role in your self-discovery?

It really hit me for six, as we say over here in Britain (that’s a cricket metaphor). The fact that from my very first day in North Carolina I stumbled into – and was immediately embraced by – a world of rural pickers meant that I had to start from scratch. On every score: the music, yes, but also the food (an endless quest to source a vegetable that wasn’t cooked in sugar), the culture (lunch before noon?! what is that?), manners (if I even said ‘damn’ I got funny looks), and accents (I struggled to make myself understood because of my incredibly clipped vowels, and I often had to smile and nod when Southern folk spoke to me because I had no idea what they were saying.)

In a way it was incredibly liberating. Yes, I was an alien, but I was also someone about whom no one had any preconceptions, really. In fact everyone seemed to believe the best of me at first sight! And so I shrugged off my more cynical side, and began to enjoy and try to live up to their confidence in me. I also found the openness and generosity of American society a lot more suited to my own natural character than my own country. I’ve always been gregarious and felt that at home in London where people are quite reserved I can be “a bit much.” In the South I found myself being the best version of me I could be!

As your friend Fred is describing the many achievements of Earl Scruggs, you write, “Fred said all this with a personal pride, as if Earl’s success reflected well on everyone, including himself.” What makes bluegrass so personal to those who follow the genre, and why do people take so much pride in being a part of this music?

Again, I think this is because the music is so niche, so people feel very protective of it. If you pour yourself into something that not a lot of other people appreciate or even notice, you feel incredibly attached to it and sometimes even defensive of it. The pride can come from family connection and ancestry — ‘My great granddaddy played on this fiddle!” — or from that strong sense of geography – “This is the music of our mountains!” – but it can also, I think, just come from ‘getting’ it. Bluegrass is a language that not everyone speaks.

In describing the atmosphere of Pete Wernick’s bluegrass camp you wrote, “When people weren’t playing their favourite songs, they were talking about them.” How much do the non-musical aspects of bluegrass such as the stories and characters play a part in the culture of the genre?

Very much. In fact it always amazed me at how no one got tired of hearing the same stories do the rounds a million times in picking circles! Remember that one about Bill Monroe and the bagels? One of his bandmates brings him a bagel and he eats it and says, “This donut tastes kinda strange.” I mean, we’ve all heard that, right? At least a dozen times. But the sharing of those stories – that everyone already knows! – is part of the ritual. It’s part of the homage you pay to the music. You don’t stop someone mid-flow and say, “Yeah yeah, I know how this one ends.” You listen to someone tell you about how Carter Stanley drank himself to death, or Stringbean was murdered, or Earl and Lester fell out. It’s a grand narrative that we all belong to.

Have you returned to playing classical violin since discovering bluegrass music? If so, has learning bluegrass fiddle changed the way you think about or play classical music?

I have not. The only time I play classical violin is if I want to show off in front of a bluegrasser, and then I’ll peddle out the first few bars of “Eine Kleine Nachtmusik” or “Czardas” just to prove I know where fifth position is. But bluegrass fiddle has changed the way I think about all music. I just didn’t LISTEN to it before, or at least I listened in a very superficial way. I listened to the notes, but never the feel. I listened for familiarity, not for emotion. I consumed music so that it could fulfil a purpose, but I didn’t appreciate the utter genius of the people who were making it.

One of the interesting things about this book is that it can be enjoyed by someone who’s never heard of bluegrass equally as much as it can be enjoyed by a bluegrass veteran. What can a novice learn from your story? What can a veteran of the genre learn?

Well hopefully the novice will be interested by the very American story of this music’s history — its 19th century distillation in the Appalachian mountains, its crystallisation in the post-depression Southern diaspora, its rebirth in the hippie and folk movements of the 1960s. But one thing I really wanted people who are new to bluegrass to take from the book is the realisation that it’s a truly unique meeting place. That this kind of music can be and very much is a place where people with very different political outlooks, backgrounds, and experiences do sit alongside each other and put aside what divides them. It’s a music that demands your wholehearted commitment to the moment of playing, and in that moment, everything else gets stripped away, and you can have a pure human connection. And surely that’s what the world needs right now.

Have you discovered more bluegrass music in Europe since becoming interested in the genre? Have you found that other “bluegrassers” in Europe share a similar introduction to the music as yours?

I have! I think meeting the Kruger Brothers in Wilkesboro, North Carolina, was a big turning point for me, because the realisation that these two Swiss siblings had been channeling Doc Watson for years, and come up with their own adaptation of bluegrass, was really the first time I’d understood that it was OK to have your own relationship and tradition with this music. I always had this sense that bluegrass was someone else’s music, and something that as a non-American I would only ever be “playing” at, and never have a true part in. Now I realise that music is just music and I shouldn’t get hung up on that!

Photos courtesy of Orion Books

22 Top Bluegrass Duos

Posted on by Justin Hiltner

Everyone knows that in the early days of bluegrass, before that term was even coined, all you needed to make a “band” was two people and two instruments. Fiddle and banjo? Sure. But in those days, they’d take whatever they could get. Duos are still a strong presence in the music today, in brother/sibling duos, spouse-led bands, and legendary collaborations.

Check out these twenty-two bluegrass pairings — and their accoutrement — on BGS:

Bill & Charlie Monroe

Before Bill Monroe, the Father of Bluegrass, made his indelible mark on the genre (quite literally giving it its name), he was already a popular performer with his brothers Charlie and Birch. Birch left The Monroe Brothers in the mid-1930s, and Charlie and Bill went on to enjoy success on the road, in the studio, and on the radio — until rising tensions and a fateful fight in 1938 caused them to split ways. But, without that fight, we may not have “bluegrass” at all.

Flatt & Scruggs

December 1945. The Ryman Auditorium. Nashville, Tennessee. Bill Monroe and his Blue Grass Boys stepped on stage for the Grand Ole Opry with Lester Flatt and Earl Scruggs among their ranks for the very first time and bluegrass as we know it today was born. Flatt & Scruggs left Monroe in 1948 to join forces and went on to become one of the few ubiquitous, household names of bluegrass.

Hazel Dickens & Alice Gerrard

Undeniably trailblazers, Hazel Dickens & Alice Gerrard are widely regarded as the first women in bluegrass to capture the “high lonesome” sound popularized by Monroe, the Stanley Brothers, and others. They toured across the U.S., often supporting causes that benefited forgotten, downtrodden people from all backgrounds and walks of life. They were inducted into the Bluegrass Music Hall of Fame in 2017.

The Stanley Brothers

Natives of the music-rich southwest corner of Virginia, Carter and Ralph Stanley were prolific recording artists and touring musicians in bluegrass’s first generation. Countless songs written and/or popularized by the Stanley Brothers and their backing band, the Clinch Mountain Boys, are staples of the genre today. Carter passed in 1966 and Ralph continued until his death in 2016 with the Clinch Mountain Boys — who still tour today with Ralph’s son, Ralph II.

Don Reno & Red Smiley

Unsung trailblazers of the first generation of bluegrass pickers, Reno & Smiley were tireless innovators with a jovial, sometimes silly flair to their songs and instrumental prowess. Their duets are simply some of the best in all of bluegrass. The duo performed together off and on from the early 1950s to the 1970s — but both passed away much too young, Smiley in 1972 at the age of 46 and Reno in 1984 at the age of 58. Reno’s frenetic, electric and pedal steel guitar-infused licks remain unmatched in banjo picking today.

Jim & Jesse McReynolds

With matching suits and impeccable pompadours brothers Jim and Jesse McReynolds often brought rockabilly, rock ‘n’ roll, mainstream country and pop sensibilities to their take on sibling harmonies and bluegrass brother duos. Jesse’s crosspicking on the mandolin was — and continues to be — absolutely astonishing. Jim passed in 2002, Jesse continues to perform on the Grand Ole Opry to this day. At the time of this writing, he is ninety years old.

Laurie Lewis & Tom Rozum

Laurie Lewis often takes top billing — as leader of the Right Hands and before that, the Bluegrass Pals, and others — but since 1986 her musical partner Tom Rozum has almost constantly been at her side on the mandolin and harmonies. Their duo recording, The Oak and the Laurel, was nominated for a Grammy in 1995. Here is the album’s title track:

Bill Monroe & Doc Watson

What is there to say? Two of the folks who paved the way for this genre, laying a foundation so strong and far-reaching that we still can’t fully comprehend its impact. Bill and Doc collaborated on more than one occasion and we, as fans and disciples, are lucky that so many of these moments are captured in recordings and videos.

Del McCoury & David “Dawg” Grisman

At face value, an unlikely combo, but their friendship goes back to the early 1960s and their musical endeavors together began soon after. As Del slowly but surely became a bastion for traditional bluegrass aesthetics applied broadly, Dawg embraced jammy, jazzy, new acoustic sounds that sometimes only register as bluegrass-adjacent because they come from the mandolin. Opposite sides of the same coin, their duet makes total sense while at the same time challenging everything we think we know about the music. In this clip, Dawg sings tenor to Del — not many would be brave enough to try!

Ricky Skaggs & Keith Whitley

They got their start together in the Clinch Mountain Boys with Ralph Stanley, making some of the best recordings in the history of the band’s many iterations. Before they both struck out on wildly successful, mainstream careers they recorded a seminal duo album together, Second Generation. It remains one of the most important albums in the bluegrass canon — especially as far as duos/duets go.

Norman & Nancy Blake

Norman is well known for his flatpicking prowess, which has graced recordings by John Hartford, Bob Dylan, the Nitty Gritty Dirt Band, and so many others. He and his wife, Nancy, were married in 1975 after having begun their musical forays together a year or so earlier. Nancy’s command of many instruments — cello, mandolin, and fiddle among them — balances neatly with Norman’s jaw-dropping, singular style on the flattop. Their inseparable harmonies and timeless repertoire are merely icing on the cake.

Jimmy Martin & Ralph Stanley

How their first album together, First Time Together (cough), is not more well-known is truly impossible to understand. The King of Bluegrass and the Man of Constant Sorrow twining their extraordinary voices must have been ordained by a higher power. It’s a good thing they answered the call. Be careful, Jimmy’s percussive G-runs feel like a slap in the face — in the best way.

Darrell Scott & Tim O’Brien

Their live albums together and their co-written masterpieces belong in every museum and shrine to roots music around the world. Both of these triple threat (Quadruple? Quintuple? When do we stop counting?) musicians are rampantly successful in their own right, but together they are simply transcendent. Their cut of “Brother Wind” deserves a listen right this instant and “House of Gold” gives you the harmony acrobatics gut punch you need every time. It was nearly impossible to choose just one, but here’s a hit that was recorded once by a little group called the Dixie Chicks.

Ricky Skaggs & Tony Rice

Again, words fail. Skaggs & Rice is a desert island record. Each and every time these two have graced a recording or a stage together, magic has been made, from their days with J.D. Crowe & the New South and on. We only wish that they could have done more together.

Vern & Ray

Vern Williams and Ray Park were California’s original bluegrass sons. Though they were both born and raised in Arkansas, they relocated to Stockton, California, as adults. They’re often credited with “introducing” bluegrass music to the West Coast. They disbanded in 1974 (both passed in the early 2000s), but their influence is palpable to this day, even if they’re sorely unheard of east of the Mississippi. This deserves correction! Immediately!

Eddie & Martha Adcock

Eddie is a pioneering banjo player who’s a veteran of both Bill Monroe’s Blue Grass Boys and The Country Gentlemen, two decidedly legendary and influential acts. His style is somewhat wacky, certainly singular, but effortlessly bluegrass and traditional as well. He married Martha in the late 1970s and the pair have toured prolifically as a duo. In 2008, Eddie underwent brain surgery to correct debilitating hand tremors. He was kept awake, playing the banjo during the procedure — and there is jaw-dropping film of this online!

Dailey & Vincent

When Dailey & Vincent burst onto the scene in the mid-aughts after both having notable careers as sidemen, the bluegrass community rejoiced at the reemergence of a wavering art form within the genre — traditional duo singing. However, Jamie and Darrin, whether they knew it at the time or not, had their sights set much higher. Now more of a full-blown stage show than a bluegrass band, their recordings and concerts are a high-energy, charismatic, and downright entertaining mix of classic country, Southern gospel, quartet singing, and yes, bluegrass.

Kenny & Amanda Smith

Husband and wife Kenny and Amanda first recorded together in 2001, going on to win IBMA’s Emerging Artist of the Year award two years later. They’ve now cut eight albums together, all clean, clear, crisp modern bluegrass that centers on Amanda’s impossibly bright vocals, which maintain a personal, country hue alongside Kenny’s fantastic flatpicking. SON!

Tom T. & Dixie Hall

Two of the most recent inductees into the Bluegrass Music Hall of Fame, Tom T. and Dixie Hall wrote hundreds and hundreds of songs cut by country, bluegrass, and Americana artists alike. Tom T.’s reputation and chart-topping originals tend to eclipse Dixie, but he is unyielding in his efforts to point that same spotlight at his beloved wife instead, who passed away in 2015. Though she never performed — definitely not to the extent that Tom T. did — the marks she left on bluegrass, country, and her partnership with her husband are indelible. This number was co-written by the pair:

The Louvin Brothers

Recipients of IBMA’s Distinguished Achievement Award in 1992, the Louvin Brothers are another example of early bluegrassers who enjoyed the amorphous, primordial days of the genre before it became more and more sequestered from mainstream country and country radio. Their duets are iconic, with counter-intuitive contours and lines that bands and singers still have difficulty replicating to this day. Their most famous contribution to the American music zeitgeist, though, might not be their music, but the spectacular cover art for their 1959 album, Satan Is Real. If you haven’t seen it, Google it right now.

Delia Bell & Bill Grant

Natives of Texas and Oklahoma, respectively, Delia Bell and Bill Grant met through Bell’s husband, Bobby, in the late 1950s. Between their band, the Kiamichi Mountain Boys, and their duo project they recorded more than a dozen albums together through the 1980s. Famously, Emmylou Harris became a fan when she heard their cut of “Roses in the Snow,” which Harris went on to record on her eponymous bluegrass record. Bell died in 2018.

The Osborne Brothers

Though they popularized a style of three-part harmony that had never been heard before — the infamous “high lead” harmony stack — their band, no matter who it may have included over the years, was undeniably helmed and anchored by Bobby and Sonny. (Which does explain the name.) You may remember “Rocky Top” and “Ruby” first and foremost in their discography, but the hits they’ve contributed to the bluegrass songbook are innumerable. Here’s one such classic.

Dale Ann Bradley Hears the Truth in ‘The Hard Way’

Posted on by Editor

Dale Ann Bradley has made a lasting impression with bluegrass listeners as a solo artist, as well as a member of the all-female band Sister Sadie. And before that, she recorded and performed with the New Coon Creek Girls in Renfro Valley, Kentucky, where she established a foundation that would carry to her multiple performances on the Grand Ole Opry and five IBMA awards in the female vocalist category.

An approachable artist who describes her audiences as “my people,” Bradley is quick to admit that her musical path hasn’t always been easy – in fact, her new album is named The Hard Way, a nod to the Jim Croce song she covers, “The Hard Way Every Time.” But in spite of that title, it’s a beautifully subdued project that stands among the most satisfying of the Kentucky native’s long career. That’s as much due to her gentle singing as her gift for finding songs that suit her.

Bradley invited the Bluegrass Situation to chat prior to a Nashville show earlier this month at the Station Inn.

BGS: I wanted to start by asking about the production on this record, because to me it sounds very crisp. It seems like there’s a “less is more” approach.

Bradley: It is. I have learned, on some things, that’s the correct approach. This one’s more guitar-oriented than a lot of them I’ve done – since [1997’s] East Kentucky Morning. Because I had such good guitarists play, it really didn’t need to be souped up. And the lyrics are so story-telling that the song, and the great musicians that I had, found their own way and their own place to be. … This is the third one I’ve produced and I’m always scared to death! I never take that for granted because it’s just like painting a picture or having a young’un! [Laughs] You don’t know what’s going to happen.

What is it about production that makes you want to keep coming back into that role?

If I want to try something, to able to do it. Even though I know that sometimes it works and sometimes it don’t. I have the utmost respect for any producer that I’ve had because I’ve had the best there is. … From Sonny Osborne, I learned that a good performance is a lot better than everything being technically perfect. He drilled that into my head – it’s all about emotion. With Tim Austin, I learned drive and punch with the guitar, and he helped me a lot with my guitar playing. And with Alison Brown, I learned not to be afraid of creativity. Put it down, and if it works, it works. And if it don’t, then you’ll know not to do it the next time. She’s so creative. I’ve worked with three different producers with three different outlooks, and learned from all of them.

“The Hard Way Every Time” is a beautiful song, with a lot of truth in there.

It is for me. The generation that I come from, we’re all at that point where we’re looking back, and we think, “Well, I sure did that the hard way.” Kept doing it and kept doing it. I hope it reaches a young generation. It seems to be, but I think there’s something in there hopefully for everybody.

How do you find the songs you want to record?

All the memories… I may not be able to recall what I had for lunch or breakfast, but a song will stay with me. Songs that have been poignant in my life have been so much so that I’m never going to forget them. I don’t cut cover tunes just to be different. I do it because it shows how talented these musicians are. … And I want to show that in music it doesn’t really matter what genre it is. If it really breaks your heart or makes you happy, it’s all good. Then there are songs that I want to do in the bluegrass style because I didn’t want to do them in the other style.

I’ve often thought that there might not be any song that’s off limits for you. Is that true?

Well, it was close this time. I’ve never been as scared as I was with “Wheel in the Sky.” I really belabored it. Everybody was saying, “Let’s cut it,” but what do you do after Steve Perry’s cut something? Or Journey’s played it, you know? Then I got to looking at it some more. That was probably the last song that I picked. And I got to listening to those lyrics, and I thought, Bill Monroe would have wrote that: “Winter’s here again, O Lord…”

And I’ve done that with other songs, like “Summer Breeze.” The lyrics are just about life and emotions, and it’s important to me. I love novelty, funny little songs but I just really like the ones that have a message, or maybe leave one.

How did the guitar come to be your instrument?

It was probably going to be the only one that I had any possibility of getting. I would have loved to have had a banjo and mandolin, but I finally got a little ol’ cardboard, classical-style guitar that somebody ordered from a catalog. I knew I might get that one if I pressed enough. If I pressed too hard, I wasn’t going to get nothing! But I had a love for it. And still do.

I never was around anybody that played, is the thing. I had a friend who was my age, and we wrote songs together. He was very talented and he didn’t play bluegrass-style. He was a Jim Croce fan, so he would play that and I was so mesmerized, but that was the only guitar influence I had until I came to Renfro Valley. They were all seasoned Central Kentucky musicians and I learned so much from them.

You were at Renfro Valley for years, and then you became a bandleader. What do you remember most about that time? What was that transition like for you?

It was a transition that had to take place, before I would have ever gotten out of the community I was from. I learned a lot about the history. I learned Bradley Kincaid songs and who Bradley Kincaid was, and how Renfro Valley is such a treasure. I loved it and I got to perform country and gospel. I started singing traditional country there, and then the entertainment director would let me do traditional bluegrass songs with the country band. And that worked out good.

When that position with the Coon Creek Girls came open, I was tickled to death to get that. … Renfro Valley is in “The Hard Way Every Time.” Major, maybe over 50 percent! [Laughs] But I learned, and I’m thankful now that I learned those hard life lessons with good people that had hearts. I was thrilled to work there. The talent there in the late ‘80s and ‘90s – I’m telling you, it was as good as you’d hear anywhere.

And then you decided you wanted to be in front, and go on tour?

Well, what happened was, the Coon Creek Girls had been together for years and everybody got married and had babies. I still didn’t want to step completely out, so we called it Dale Ann Bradley and Coon Creek. And then things changed from there, and I signed with Compass, and then it grew its way into me totally being responsible. [Laughs] Good, bad, and indifferent!

What is some of the best business advice you’ve ever gotten.

[Laughs] Don’t spend your money! Cut corners, but not so much where you make somebody uncomfortable. But when you can, cut corners. Don’t buy what you can’t pay for. And work hard. Respect your money. I had to learn that the hard way, too — that’s the other 50 percent of The Hard Way!

Who would you say are some of your heroes?

Oh, Dolly Parton of course. I loved John Duffey and John Starling. What got me really hooked on bluegrass was that I’d hear Ralph Stanley and Bill Monroe on the radio — and Lester and Earl on The Beverly Hillbillies when I got to see that. Dolly was a hero, and the Seldom Scene, The Country Gentlemen, Charlie Waller, so many in the country field, too. Dolly could do anything. Bluegrass was naturally there, with her being 80 miles across the mountain from where I was from. And I loved Glen Campbell – he was another one that could do everything. So many that you can’t name.

So many of those artists you named have an incredible ear for a song.

They do, and it’s a gift that they can sing anything. And I adore Aretha Franklin, Stevie Wonder, and Ray Charles. You can’t stay on this earth and get any better than that.

You’ve won some IBMA Awards, and Sister Sadie earned a Grammy nomination this year. I would imagine that aspiring musicians may look to you as a role model. Do you see yourself that way?

Well, I don’t feel that I’m even worthy enough to put myself up as a role model. But if they like this style of music, I want to be somebody that makes them unafraid to express themselves. And I’ve always tried to treat people as good as I can. In those two ways, I hope that I am. In other ways, everyone’s got to walk their own journey, you know?

The IBMA Awards now have women winning the instrumental categories. As a woman in bluegrass yourself, what does an accomplishment like that mean to you?

Well, obviously it’s good that the mindset has changed, in order to really study the female musicians because some of them are quite great. The thing that worries me a little bit is that I don’t want it to matter if it’s male or female, if you’re a good player. I know so many females who are wonderful players and I don’t think we should get it just because we’re women. Let’s get it on our playing and our accomplishments. I don’t get into that (mentality of) “you’ve got to let me play because I’m a girl!” [Laughs] I’ve never been thrown out of a jam session, but I ain’t been in too many either.

Do you see a difference from when you started until now?

Definitely. I see girls cutting their gig, is what I see. Learning. And playing and singing and writing. I do see a female presence strongly coming in there. There was a time of course, I know not so very long ago: “Well… girls can’t sing bluegrass.” Now that needed to go!

I’d like to see the festival scene open those doors more.

Yeah, they’ve moved up to about two girl acts. And I didn’t really realize that was the case, because in the ‘80s and ‘90s, the Coon Creek Girls were the girl act. [Laughs] And I thought, “We’re getting hired, what’s the problem?” “Well, you’re the only girls!” [Laughs]

Going back to the title of this record for a second, I know there’s a lot of hard work that goes into a career like yours. But what would you say is the reward in that?

Oh gosh. There’s been so many. The reward was that I was able to do it. I was able to sing from the very first venue until now. I got the opportunity to sing and to write and to express myself in a musical way. I’ve met the most precious angels — and a lot of musicians have. They’re angels themselves. So many good friends that have been so good and gracious and merciful to me. And along with that, it provided a way for me to support myself and my son. That’s the reward. That right there is everything.

Photo credit: Pinecastle Records

Uri Kohen Unites a World of Music at Westport Folk and Bluegrass Festival in Ireland

Posted on by Editor

This summer, BGS UK is celebrating the festival makers – the men and women who put their time, their finances and their sanity on the line to bring us the music we love. For the past decade, Israeli-born Uri Kohen has been flying the flag for roots music in the west of Ireland with his Westport Folk and Bluegrass Festival in County Mayo. What started out as a labour of love has become an event that draws people back, year after year, from across the globe. We caught up with Uri to find out more.

BGS: Uri, describe your hometown of Westport for those of us who haven’t been there.

It’s beautiful! It was voted as Ireland’s best town to live in and we still very much hold that title. It’s particularly famous for the mountain overlooking the town, Croagh Patrick, where St. Patrick sat 40 days and nights and banished the snakes from Ireland. We’ve got some of the best restaurants in the country, and they recently built an entire cycle lane all the way round called the Greenway which brings people in droves to ride their bikes. Brilliant pubs, too.

But it’s not where you’re originally from.

No, I grew up in a kibbutz in the west of Israel.

Is there a bluegrass scene in Israel?

Not particularly. I’d never heard bluegrass before I came to Ireland. But in the 1970s an English couple moved to a kibbutz called Ginosar, and they started a festival called Jacob’s Ladder. It was focused on Anglo Saxon music, so there was English folk, Scottish ballads, and American folk too. There was even a massive scale square dance! They’re still running it and it’s a super cool festival. You do hear bluegrass instruments getting into Israeli music now – pop albums with banjo.

What were your musical influences, growing up there?

My parents were socialists so the music they listened to in their early 20s was real workers’ music. My dad had spent two years in the US so he was influenced by that; he researched Alan Lomax and was a big fan of Leadbelly! And of The Weavers, Johnny Cash, and Peter, Paul & Mary… Pete Seeger came to Israel in 1964 and my dad actually got to meet him. But when I started stealing my parents’ records I chose the Bob Dylan and the Leonard Cohen.

You mention that they were politically inspired by the folk artists. Was there a lot of music making on the kibbutz too?

Yes, but bear in mind that most of the people that lived in my kibbutz were immigrants from Eastern Europe, so at that time Israeli music was heavily influenced by Russian music, led by accordion, clarinet and fiddle. The accordion was the main instrument and it’s still very popular to do public singing there – people pay good money to go and sing along with someone who leads them in communal singing. My granddad, who came from Austria, had played in a mandolin orchestra when he lived there, and I have a picture of him doing that which is cool.

You didn’t want to be a musician yourself?

I couldn’t play so I became a sound technician, which is the Failed Musician Syndrome. I loved rock and roll, and even as a little kid I was DJ-ing for friends and at school parties. I didn’t have equipment – I just used to sit all night and tape the songs from the radio. The ability to shape people’s mood by playing them good tunes is something I love to this day. Then at 14 I joined a sound company in my local village and I became fascinated by speakers and microphones. I really learned my craft touring the former Soviet Union as a sound engineer for the Israeli army’s bands. We had to work with whatever equipment we found there, and it wasn’t much.

Uri Kohen

How did you end up moving to Ireland?

It was like an actual dream. I woke up one day when I was about 16 with this epiphany and told my parents I was moving to Ireland. I didn’t know much about Ireland at all but I was charmed by it. Once I had the idea it was where I wanted to be, I read books and watched films about it and as soon as I saw The Commitments I knew that’s the way I wanted to live my life. Own a pub, live in the countryside. So that’s what I did! I flew to Dublin on a one-way ticket. I’m sure my parents were upset about it, but then again, my father went to kibbutz which wasn’t what his parents raised him to do… They’d taught us to do our own thing and so in a way they were probably proud of it.

Westport seems like a pretty remote part of the country to end up in.

There was an Israeli man by the same name, Uri, who lived here, and I knew of him, and he’d said sure if you’re in Ireland come over for a look. I went down and stayed in his house for three weeks! Within a week or two I got a job in a pub, and about the same time I met Leesa — who is now my wife. I don’t believe in fate but still, I couldn’t believe I ended up here, and that everything just worked out so well.

So you moved to Ireland, knew nothing about bluegrass — and now you run the country’s biggest bluegrass festival. Explain.

Well, I’d been running pubs and I’d almost left music production behind. Then one year some friends asked me to help them put on a Kurt Cobain tribute night and suddenly we had 200 people and six bands, something this small rural town had never seen before. Until then we’d just had a local band called the Kit Kat Boys because they’d play two songs and have a cigarette break. It inspired this idea to really develop the music scene in the town with a strong emphasis on production values and quality acts.

Anyway, I had the idea of doing a festival in the style of The Band’s The Last Waltz. I was imagining music like the Grateful Dead, and then someone said, “Why not do it with bluegrass?” I said, “I don’t have a clue what bluegrass is, but let’s do it.” And the great thing about Ireland is that the bluegrass family here is so keen that they came in droves. I couldn’t believe it. I remember the campers arriving on Thursday… I was so confused. I said “We don’t start til tomorrow!”

What has running the festival taught you about Irish bluegrass?

First of all it is way bigger than what we think. Both from a musician’s perspective and a fan’s one. Second, you don’t need to be an expert to enjoy this stuff. When I came to this music Bill Monroe and Lester Flatt meant nothing to me. What’s important for the crowds is that the acts are good — not whether you play Kentucky-style or California-style.

Festivals are famously risky from a business point of view. Did you ever feel out of your depth?

In the second and third years I lost a lot of money because I was determined to book the best bands I could. But the response was amazing and it just grew and grew. I think I hit the jackpot choosing this style because these musicians want to play all the time. I brought the Loose Moose String Band from Liverpool and they almost played for 72 hours straight. And I’ve seen Tim Rogers — who’s the number one fiddler in Ireland and the managing director of the festival — once do a session for 11 hours solid.

Every night we have a gala concert but everything other gig is free and bluegrassers are so approachable that seasonal musicians who just have a fiddle lying in their house can come and join the sessions with the headline acts. It’s like playing on the street with Bruce Springsteen – when people see it for the first time they are blown away. For instance, in 2012 Roni Stoneman played an afternoon set, and there was a young feller, 13 years of age. Roni, in her 70s, plays “Dueling Banjos” with him. He returned to the festival year after year, and now he’s one of the most sought-after banjo players in the country.

So who excites you in this year’s line-up?

Brennen Leigh and Noel McKay, a country folk duo from Austin, Texas, are going to close the main stage on Saturday night with some special guests. And I can’t wait to see The Local Honeys, a duo doing old-time music from East Kentucky, doing a gospel hour on the Sunday morning. We’re also bringing over a six-piece from Alaska called Big Chimney Barn Dance, and Blue Summit from California, with the brilliant AJ Lee. It’s their first-ever visit across the water! There’ll be sixteen different acts including bands from Paris and the Netherlands and of course Ireland and the UK.

Sounds like you’ve got the beginnings of your own Bluegrass Eurovision.

As I like to say, it takes an Israeli man to bring a French band to play traditional American music in Ireland. I truly believe in world peace through bluegrass! We have all the worlds’ problems sorted here.

BGS 5+5: Kind Country

Posted on by Editor

Artist: Kind Country
Hometown: Minneapolis
Latest album: Hard Times
Personal nicknames (or rejected band names): Evil Country

Which artist has influenced you the most … and how?

It has got to be Jerry Garcia, his ability to fuse elements of American music and bring it to a new audience is undoubtedly an inspiration. A lot of Jerry’s inspiration came from the original bluegrass artists — Bill Monroe, The Stanley Brothers and the like. Their work ethic, drive and dedication to the music serves as a framework for us all.

What’s your favorite memory from being on stage?

Well it’s still pretty recent to be considered a ‘memory’, but just this last week at First Avenue in Minneapolis. The room holds such significance for any Minnesotan artists who steps onto that stage, and all of us being there together was very special. I remember at one point, Chris and I finished a song lying on our backs, and the crowd went nuts. I was laughing, looking up at the lights, and everyone on stage was smiling. And when I looked out into the crowd, I could see so many people who had been with us since our first show smiling too. It really felt like family; it really felt like home.

What other art forms — literature, film, dance, painting, etc — inform your music?

We hang out out with a lot of crafters: jewelers, carpenters, luthiers, glassblowers and such. Their process of obtaining quality materials, paying attention to detail, incorporating their art into something useful and meaningful at the same time. We strive to emulate that our music.

What rituals do you have, either in the studio or before a show?

Before most of our shows we go on really long van rides. It’s sort of a forced ritual.

Which elements of nature do you spend the most time with and how do those impact your work?

Driving the highways across the Great Plains is very comforting to me. In the summer, when everything is in bloom, it’s just the green touching the blue. I’ve spent much of my childhood and adult life against that backdrop. And watching the sun set over Sandy Lake in central Minnesota from the view of the porch at our family cabin speaks volumes to me. When the water is still like glass, dragonflies hover over the water and almost silence except the occasional call of a loon. In those moments of stillness, all the troubles of the world melt away. In the summer time as a boy I would eat supper on that deck with my grandparents, aunts uncles and cousins. This year I’ll be spending evenings there with my wife, children, nieces and nephews. These places hold a special place in my heart and mind and I imagine that’s where my songs come from.

Photo credit: Tim McG Photo

LISTEN: Fletcher’s Grove, “Stray Bird”

Posted on by Editor

Artist: Fletcher’s Grove
Hometown: Morgantown, West Virginia
Song: “Stray Bird”
Album: Waiting Out the Storm
Release Date: May 17, 2019

In Their Words: “I’m a longtime fan of the likes of Bill Monroe and Del McCoury, so I often look to those folks and their ilk for inspiration. I wanted to write a classic country song for our new record. ‘Stray Bird’ is a modern take that pays homage to an earlier era. One of the last songs to be brought into the studio, ‘Stray Bird’ came together quickly and stood out as a different sound for the band that fit this record.” — Ryan Krofcheck, Fletcher’s Grove

Photo credit: Dan Gifford

For Mandolinist Andy Statman, Music Is the Great Unifier

Posted on by Justin Hiltner

Mandolinist Andy Statman is quick to deny that his identity — he’s a devout modern Orthodox Jew — has anything to do with his music. “To tell you the truth,” he says, “it never entered the picture. I was just into the music…”

However, his latest album, Monroe Bus — an exploration of traditional mandolin techniques utilized in contexts as familiar as Bill Monroe standards and as far-reaching as klezmer and jazz-infused originals — belies that denial. And, as we converse about his history in music and the harlequin nature of the album it becomes obvious that his work isn’t devoid of his identity at all. In fact, the opposite is demonstrable.

Statman’s music is, of course, archetypically and idiosyncratically his own. He, as much or more so than any other mandolinist on the scene today, is truly original. He’s reached this destination not through purposeful attempts in his music to express his identity — religious, cultural, and otherwise. Instead he simply focuses on playing the most meaningful music he can, while remaining in the moment and establishing human connection with his fellow musicians. The rest, his whole identity, shines through his art organically and effortlessly as a result. Statman is a testament to roots music’s ability — whether consciously or subconsciously, overtly or covertly — to allow its purveyors’ souls to be the keystones on which entire albums, catalogs, and genres are built.

BGS: Your record strikes me as “melting pot” music. Whether you’re playing more jazzy music or bluegrass or klezmer, you’ve always considered your music to be quintessentially American. Why is that?

Statman: First of all, I’m an American, so the culture I grew up in was an American culture. I heard things through an American ear, I saw things from an American eye, and while there might be certain regional differences, all in all it’s all pretty much the same. I grew up right after World War II, my father was a veteran. I was born in 1950, so I grew up in the early 1950s in an area in Queens, New York called Jackson Heights. It was a diverse neighborhood. Everyone got along. Everyone grew up together. The other kids were just other kids, and it didn’t matter what their background was. The music played at this time was classical music, or jazz, or square dance music, or other stuff. As a kid we used to have square dances every week in public school. I remember every year we used to have a Lebanese American come and play songs for us. At that era you were able to sort of culturally imbue almost all of the last one hundred years of American culture. It was all there to be touched and heard and seen and lived. It was there, in the air, but it was America so it was live and let live.

What was your entry point to bluegrass, then?

My brother is about eight years older than me. He went to college in the ‘60s — 1960 I guess was his first year. He got very involved in listening to like the Kingston Trio, the Limeliters, the beginning of the folk revival. Then he started bringing home records of Dave Van Ronk, Bob Dylan, and Joan Baez. That wasn’t really so much for me, but then he started bringing home some New Lost City Ramblers records and this other record that Mike Seeger was involved in, Mountain Music Bluegrass Style, which basically was recordings of the incredible bluegrass scene in Baltimore, Maryand, and Washington D.C. in the late ‘50s and early ‘60s — people like Earl Taylor and Smiley Hobbs, just an amazing collection. I really gravitated to that. I remember for my birthday he got me Foggy Mountain Jamboree, a compilation of the early, classic Flatt & Scruggs Columbia 45s. He was also involved in what they used to call jug and skiffle bands and they used to rehearse at the house. He played guitar and sang and there was a banjo player in the band who played some bluegrass and I was just very excited by that whole thing. That just did it for me. All I wanted to do was play bluegrass.

What was it about the music that grabbed your ear?

On a very simple level, emotionally, I was excited and moved by the music. It really spoke to me. The singing, the harmonies, the instrumental playing. There was an excitement to it that I really liked. I was very moved by the slower, ballad types of things, also. I started listening on the AM radio to WWVA out of Wheeling, West Virginia, which was a bastion of country music back at that time. We had a guitar in the house, my brother’s guitar, so I started learning the Doc Williams guitar method, I learned some chords, but I really wanted to learn banjo. I finally was able to get a banjo and started taking lessons.

On Sundays back then in Washington Square Park people would go down and play outside in different groups. There’d be a group playing bluegrass, a group doing topical songs, a group doing blues, so I started meeting people doing bluegrass. On these records that I liked I was getting more and more moved by the mandolin playing — it was really exciting me. Earl Taylor’s playing and I think on the Scruggs records it was Everett Lilly playing one or two solos that were just like, wow. I was getting chills from hearing this stuff. I decided I would make the switch and become a mandolinist. I had already been playing banjo and guitar for a few years. I was still in my early teens, so when I stepped into the mandolin role I already had some muscles developed and some understanding of the music.

The record, Monroe Bus, really clearly illustrates the value and the beauty that comes from allowing our musical art forms to reflect our identities. How do you think we can help foster the idea that any background or identity is valid and can be showcased through these art forms?

You know, I don’t think that way. Forgive me. I’m just into playing music, playing the best music that I can, and I’ve been fortunate that I’ve been able to study with a lot of musicians of different cultures and different backgrounds, both playing American music and music that maybe isn’t played here so much. To me, it’s all about the music. When I’m playing, I’m just playing. Identity or background is really meaningless to me. It was always like that, but at this point in my life even more so. When I’m playing I’m just looking to play the most meaningful music I can play. Those are my only real concerns.

 

Bill Monroe (foreground) and Andy Statman at Fincastle Bluegrass 1966. Photo by Fred Robbins

You are always blending different musical forms in these crazy, unexpected ways. How do you respond to folks that are worried that that dilutes bluegrass or that it will kill the genre in the long run? What’s your response to the typical, “That ain’t bluegrass” kind of gripe? Do you have one?

First of all, this is not a bluegrass record, obviously.

But there are undeniable bluegrass threads throughout.

Of course, but I’m not presenting myself as [pure bluegrass.] I spent a lot of time studying bluegrass, and there are always new insights and things to learn, but for me, the original blossoming of bluegrass is where it’s at, where it reached its fullest expression. If I’m going to listen to bluegrass, I’m probably going to listen to bluegrass from before 1970. Not to say that what came after is bad, this is just my preference. The feelings and creativity of that particular period, to me, are really unsurpassed. And while the technical level might have gotten better, this doesn’t necessarily make for a more meaningful, deeper music, it just makes for a more athletic music. [Laughs]

Listen, people have to be who they are. It’s just music. There are always going to be people who hear things differently, who want to add or subtract things, and if you don’t like it, then you don’t like it. I can see that there’s a strong core of people who are really interested in playing music in the mode of what was played in the ‘40s, ‘50s, and ‘60s. I think there isn’t any danger of that not continuing.

I do believe, though, that it’s important for musicians to really try and master a traditional style. Because, if you’re going to try to build on something, you really need to understand where it’s coming from, to be able to relate to that music on its own terms. Which is getting back to the roots of all this music and being able to speak that language naturally, in your own way and find your own voice in it. You’ll understand phrasing, variation, improvisation, how to play melodies, how to bring out what’s in the melody, how to play rhythm. Without that firm grounding in a particular style, particularly when we’re talking about folk music, it won’t click.

It’s interesting that you say that, because I think that a song that perfectly illustrates what you’re talking about on the record is “Raw Ride,” a sort of version of Bill Monroe’s “Rawhide.” I love this version because the song is so iconic, but you’re still turning it on its ear. You’re demonstrating that foundation that you’re talking about, but you’re finding your own voice in it. How did you come up with this arrangement?

Well, I’ve been playing the tune for years. “Rawhide” is one of those tunes that, if played in the traditional Monroe manner, requires a lot of energy. It’s always a question of is it worth the energy for the payoff? [Laughs] It usually is. There’s obvious extensions of the melody or the chords that you hear if you’ve been involved in playing other types of music. So I just sort of followed those. As with all of these things, it reflects who I am, my musical experiences, and my studies.

…When you’re writing music and playing music it really just reflects who you are and what your experiences are and how you live. It’s a reflection of that. That’s what Bill Monroe did. His music was a synthesis, an ongoing synthesis, and he developed a certain kind of aesthetic.

When I came out of the closet and was going through that process of coming to terms with my identity as a gay man, I had a moment where I doubted my place in bluegrass. I thought maybe bluegrass wasn’t the place for me, it wasn’t a place where I could belong. Did you ever feel like your Jewishness made you question your place in bluegrass?

Not really, no. To me, it was all about the music. All the musicians I know are wonderful, thoughtful, and kind people — in the bluegrass scene and in others as well. We’re all in this together and we all have a common passion for the music. It’s a uniting force. It has a real life of its own, and we’re just sort of passing through it, so to speak. If you’re worried about the thoughts or beliefs of the people you’re playing music with, then you can’t really be playing music. Music, in its essence, is the great unifier. It can unify people in terms of ideas and feelings and speak to the commonality of everyone. At that point, all of these other things melt away.

It really has to do with heart. It’s a spiritual thing. In Hasidic teachings they say that music, particularly instrumental music, can go higher than anything. A song without words isn’t even bound by the concepts of those words. In certain ways, it’s a universal heartbeat. You can see the tremendous life force that music carries. To me it’s something that’s very sacred.

Photo credit:Bradley Klein 

Guitarist David Grier Steps Out as a Lead Singer, Too

Posted on by Editor

David Grier gets asked all kinds of questions.

He’s asked about his phenomenal cross-picking guitar techniques, which put him among the greatest bluegrass/folk players of the last several decades, talked about in the same breath with Doc Watson, Clarence White, and Tony Rice.

He’s asked about his dad, Lamar, who played banjo with Bill Monroe. Yeah, that Bill Monroe, the Father of Bluegrass.

He’s asked about Clarence White’s brother Roland, the Kentucky Colonels mandolinist who was an early teacher of his. And of course he’s also asked Clarence, Grier’s big influence, who brought bluegrass guitar into the rock age with the Colonels and then, on electric guitar, powered early country-rock with the Byrds.

He’s asked, maybe too much, about his beard, a prodigious gray broadsword of whiskers stretching from chin to navel, an abstraction of which is the signature feature of his silhouette, featured on his T-shirts and other merch.

But one thing the D.C.-raised, Nashville-based musician is never really asked about: His singing. And for good reason. He’s never done it.

“It’s always been, ‘Why don’t you sing? You play guitar!’” he says, an irrepressible joviality marking his droll drawl.

Somehow, he sighs, people often seem to think that simply because he plays guitar he ought to sing too.

“I know I play guitar,” he says, more amused than exasperated. “I never donated any time toward [singing]. I tried once or twice through the years. Just like anything else, I gave it five or ten times and stopped.”

Until now.

His new album, Ways of the World, features five songs with him on lead vocals. That’s a first. In his career going back to the early ‘80s and covering ten solo albums now, several side projects (Psychograss, Helen Highwater Stringband), and hundreds of guest spots and sessions, he’s never stepped out as a vocalist before.

And in a rather bold move, he puts his lead vocals alongside some noted vocal talents: Maura O’Connell, Tim O’Brien, Shad Cobb, Andrea Zonn, and Mike Compton. What’s more, he’s feels pretty good about it.

“I do,” he says. “I know later I won’t, because every time I think something’s perfect, I listen to it later and go, ‘Gee, why didn’t I hear that before?’”

So the next question comes naturally: “Why now?”

“It was the Helen Highwater Stringband,” he says. “Three or four years ago they said they needed another singer for a vocal trio. They looked at me. I said, ‘I don’t sing!’ They said, ‘You do now!’ I went, ‘Wow.’ They were encouraging. It was helpful. All that went into account and then I did it on stage. People weren’t running for the exits, so this is good. And it just kept going.”

If he was going to sing, he needed words, and he dove right into that as well. Songwriting was another new challenge.

“I’d written the first two lines: ‘I’m afloat on the great big waves of the ocean, I drift on the ways of the world,’” he says of the title song, with Zonn singing with him, which opens the album. “I thought, ‘Hell! That’s going to be a song!’”

But he thought he’d need help and, while heading out for a five-and-a-half-week tour in South Africa, he went to a friend to have him finish it. That didn’t happen. So with two off-days he set to it himself.

“I finished it in an Airbnb on the beach in South Africa,” he says.

It was a whatever-it-takes approach to songwriting. “Dust Bowl Dream,” with harmonies by O’Brien, came from a bar bet for a round of drinks with some Nashville buddies as to who could write the best song in a week.

“I wasn’t even going to write a song,” he says. “Thought I’d just buy drinks for the buddies. But I had this melody that was lonesome and I thought, ‘Well, dust bowl is lonesome.’ Wrote the words in an airport, wrote the verse, chorus, second verse. I thought it was great. Got to the hotel later that day and started playing. First verse was great, second was great, last verse was horrible! I wrote another and that was worse. I went back to the first version I wrote and thought, ‘If I don’t sing it, that’s great.’ So I talk through it, like Bill Anderson would. It’s a recitation, and I think it really helped the tune. You feel it more.”

Now, all you who savor every splendiferous Grier guitar lick, dread not. The five songs featuring vocals are accompanied by eight sparkling instrumentals, and the ones with singing also feature, of course, his spectacular picking.

The heartfelt vocal numbers are surrounded by a selection of wryly titled original picking showcases (“Waiting on Daddy’s Money,” “The Curmudgeon’s Gait,” and so on) and sparkling interpretations of, or variations on, old fiddle tunes (“Billy in the Lowground”). And playing with Grier is a stellar cast of associates: a core of Casey Campbell on mandolin, Stuart Duncan on fiddle, Dennis Crouch on bass, with John Gardner on drums for some songs, and banjo from Justin Moses and Cory Walker. What’s more, there’s electric guitar by Bryan Sutton on one song (“Dustbowl Dream”) and on “Farewell to Redboots,” there’s trumpet by Rod McGaha — something perhaps even more surprising than Grier’s singing.

“For me having a trumpet on a song is brand new,” he says. “I just heard it in my head that way and imagined it that way. But having it happen was amazing.”

The whole experience, it seems, was liberating in a way that led Grier to try some different approaches to his picking, as if the pressure was off to make the album completely about that. The result is a rich, engaging tone throughout.

“I think on this record there’s less flash, just for flash’s sake,” he says. “Less, ‘Watch what I can do! Watch! This is hot!’ This is more reined in for a bit. Some of the solos are simplistic, and in my mind harken back to the beginnings of bluegrass music.”

He cites the intro to one song, “Dead Flowers,” an original, not the Rolling Stones song.

“That’s as basic as you can be,” he says, noting that it happened that way in the moment when he was caught off guard. “I got in the studio and thought someone else would kick it off. ‘Who’s gonna kick it off?’ Crickets. ‘You start it.’”

On the other hand, he also found himself spontaneously taking some other unexpected directions in “Red Boots.”

“There are three solos in that,” he says. “First one of me, then the horn, then me again. The first one’s just the melody, nothing fancy. The melody is cool. But the last solo is completely different, a little bit of Wes Montgomery, some string-bending in there. Just popped out! I’d never played that before. Every time I’d played that song it was just the melody, ‘cause I’m generally sitting here playing by myself. In the studio it was, ‘Well, I’ve done that. I want to do something different.’ I like that. Fresh and exciting. Note by note. Not the boring same old thing.”

And that’s the thread of the whole album.

“A lot of improvisation on this record,” he says. “From my viewpoint, it’s playful. All in the vibe. Not some hot lick thrown in just to show I can play a hot lick.”

Not that he isn’t proud of his playing here.

“There’s things in there people might want to learn when they hear it,” he says.

And speaking of learning, one more question: Has he ever tried fingerpicking?

Grier sighs.

“That’s another thing maybe I gave five minutes.”

Well… given what he said about singing, stay tuned for the next album.

Photo credit: Scott Simontacchi

Doc Watson & David Grisman, “Watson Blues”

Posted on by Justin Hiltner

It’s fitting that this week, leading up to the 32nd year of MerleFest in Wilkesboro, North Carolina — a festival named after Doc Watson’s late son, Merle — that for Tunesday Tuesday we spend a few minutes with a song named after Doc himself. Bill Monroe wrote “Watson Blues” (or “Watson’s Blues,” as it’s also called), naming it after his friend and premier flatpicker, and the two performed it live and recorded it together on more than one occasion. This version with David “Dawg” Grisman, though, showcases the effortless way that Doc could keep up with and quietly, subtly innovate alongside musicians and artists who were much more famous for roaming further afield.

What’s additionally striking about this particular recording is how simple and focused the track is. Doc’s steady, unwavering hand pushes the song along at a perfectly breezy clip, matching the mellow, round, warm, huggable tones from his flattop. Meanwhile, Dawg plays the roll of Big Mon convincingly, peppering his signature, wacky, jazz-inflected phrases only rarely, choosing instead to let the tune stand on its own. Stuart Duncan’s plaintive twin fiddling is the icing on this tasty, minimal, “Watson Blues” cake.

If you’re headed to MerleFest this weekend, make sure this track is on your driving playlists to/from the festival — and be sure to check out our 2019 MerleFest preview for tips and tricks for the weekend. And, finally, make sure you stay tuned after the 3:52 runtime of “Watson Blues” passes — Doc, Dawg, and Jack Lawrence give us an incredibly tasty version of “Bye Bye Blues” to wrap up the album. It’s an acoustic pickin’ heroes encore.