March is Women’s History Month, and BGS, Good Country, and Real Roots Radio have partnered to highlight a variety of our favorite women in country, bluegrass, and roots music with our Women’s History Spotlight.
Each weekday in March at 11AM Eastern (8AM Pacific) on Real Roots Radio, host Daniel Mullins will be celebrating a powerful woman in roots music during the Women’s History Spotlight segment of The Daniel Mullins Midday Music Spectacular. Then, we will have a Friday recap here on BGS featuring the artists highlighted throughout the previous week. No list is comprehensive, but we hope to feature some familiar favorites as well as some trailblazers whose music and impact might not be as familiar to you.
You can listen to Real Roots Radio online 24/7 or via their FREE app for smartphones or tablets. You can also ask your smart speaker at home to play “Real Roots Radio.” Based out of southwestern Ohio, we feature the best in country, bluegrass, and Americana music — past and present.
Each week in March, we hope you enjoy learning more about the incredible women who have made American roots music what it is today.
Patsy Cline
One of the most impactful voices in 20th century American music, Patsy Cline’s legacy still looms large over country music. An crossover star in the genre, her timeless voice has influenced generations of country stars — Loretta Lynn, k.d. lang, Mandy Barnett, and countless others. The strength and emotion with which she sang endeared her to music fans of all walks of life; she has sold over 14 million albums and had songs on the country charts two decades after her untimely passing. Her 1973 posthumous induction into the Country Music Hall of Fame made her the first solo female artist inducted into the hallowed hall.
This week marked the anniversary of the tragic 1963 plane accident that took the lives of Patsy Cline, Cowboy Copas, Hawkshaw Hawkins, and their pilot, Randy Hughes. Although she passed away at the age of 32, there is always Patsy Cline.
Lynn Morris
A recent inductee into the Bluegrass Music Hall of Fame, Lynn Morris is renowned in bluegrass circles for her virtuosity as a musician and her sincerity as a vocalist. The first person to win the National Banjo Championship in Winfield, Kansas twice, she is also a fantastic guitar player. After playing with Whetstone Run throughout much of the 1980s, she founded The Lynn Morris Band in 1988. Anchored by her heartfelt voice, The Lynn Morris Band featured a who’s who of future bluegrass stars over the years, including Jesse Brock, Ron Stewart, Chris Jones, Tom Adams, Jeff Autry, Audie Blaylock, and Marshall Wilborn (Lynn’s husband), among many others. She was forced to retire in 2003 due to a stroke, but her love for animals and radiant smile have continue to inspire the bluegrass community.
Connie Smith
Connie Smith was discovered at a talent contest in Columbus, Ohio at the famed Frontier Ranch by Bill Anderson, who quickly got her to Nashville where her debut single, “Once A Day,” shot to the top of the charts (her only number one hit). Connie Smith was an instant star. After many hit records, she semi-retired beginning in the late ’70s, only working sparingly while she raised her children, until she mounted a comeback in the mid ’90s. She continues to captivate Opry audiences, is still releasing powerful country albums, and was inducted into the Country Music Hall of Fame in 2012. Once billed as “Miss Cute ’n’ Country,” Eddie Stubbs more aptly (and more appropriately) dubbed her “The Rolls Royce of Country Music Singers.”
Paulette Carlson
’80s and ’90s country still slaps (which is one of the few things people can agree on these days), and if you’re familiar with country music from that era, you’re definitely familiar with the voice of Paulette Carlson. A Minnesota native, her talent quickly outgrew the bars of Minneapolis and Fargo, North Dakota and she moved to Music City in the late ’70s. After working as a songwriter and releasing a few songs on her own, she formed the band Highway 101 in 1986.
On the strength of Paulette’s distinct vocals, Highway 101 quickly began churning out hit records, like “Whiskey, If You Were A Woman,” “Walkin’, Talkin’, Cryin’,” “Barely Beatin’ Broken Heart,” and their breakthrough hit, “The Bed You Made For Me” (written by Carlson). Highway 101 received “Vocal Group of the Year” honors in 1988 and 1989 at both the CMA and ACM awards. Paulette Carlson left the band in 1990 to pursue a solo career, but failed to reach the commercial success that she achieved while leading Highway 101. In recent years, she has resumed recording touring, with several songs saluting the military, inspired by her brother Gary, a Vietnam War veteran.
Lee Ann Womack
One of the most revered country vocalists of her generation, Lee Ann Womack’s impact on the current generation of female vocalists is obvious. In bluegrass alone, Sister Sadie’s Dani Flowers and Jaelee Roberts both point to her as a major influence, and before that, Flatt Lonesome’s Charli Robertson and Kelsi Harrigill did the same.
While “I Hope You Dance” is still played at nearly every graduation ceremony and high school prom, the depth of Womack’s talent and catalog is remarkable. Her ability to combine her style of traditional country with contemporary elements has allowed her to find great success outside of the genre, while unashamedly being an advocate for country music. In addition to some killer records of her own in recent years (I’m looking straight at you, The Lonely, The Lonesome & The Gone), the timelessness of her voice and the respect she has among her peers has allowed her name to pop up on some amazing all-star albums that truly run the gamut. I implore you to check out her contributions to Divided & United: Songs of the Civil War, last year’s Nashville tribute to the music of Bill & Gloria Gather, the country tribute to Elton John (Restoration), the Fisk Jubilee Singer’s 150th anniversary project, and the award-winning Industrial Strength Bluegrass album.
Patsy Montana
Born Rubye Rose Blevins, Patsy Montana was the original singin’ cowgirl. Her musical talent really blossomed during her time studying at what is now UCLA, where she studied violin, sang, played guitar, and yodeled on the side (which would remain a prominent part of her music). She traveled to Chicago’s World Fair with the hopes of receiving recognition for her family’s watermelon that she toted from Arkansas, but wound up auditioning for WLS’s National Barn Dance, becoming a part of the cast, and quickly becoming a radio star.
Her 1935 hit, “I Wanna Be A Cowboy’s Sweetheart,” would be country music’s first million-selling single by a female artist. She performed on WLS’s airwaves until the 1950s, until she took time off from the music business, but would continue to record occasionally into the 1990s. (Her 1964 album even featured a young lead guitarist named Waylon Jennings, before he was a household name.) Her impact in the early days of country music is remarkable as a trailblazer in the genre. A member of the Country Music Hall of Fame, Patsy Montana is known to have been an influence on future Hall of Famers like Patsy Cline and Dottie West.
It’s also not a stretch that Patsy Montana may have inspired Jessie the Yodeling Cowgirl from the Toy Story franchise… Well, at least it is known that the singing voice of Jessie, Devon Dawson, is influenced by Patsy Montana, but Jessie herself seemed pretty excited to receive the “Patsy Montana Award” by the National Cowgirl Museum in 2000. (Yes. This is actually happened.)
We hope you enjoyed this first installment of our Women’s History Spotlight presented by Real Roots Radio, Good Country, and BGS. Stay tuned for weekly updates each Friday in March.
An often nameless, faceless character present in all country music is land. In a genre commonly referred to as country & western, land is a constant presence, whether foreground or background, evoked or painted, longed-for or spurned. Another nameless, faceless character that comes hand-in-hand with country and its relationship to land is colonialism – white supremacy, genocide, and imperialism advanced by music that claims to simply center nostalgia, rurality, and an “old fashioned” way of doing things.
This kind of revisionist history in country music – a sanitization of this nation’s past and present, in order to fit into widespread myths, around which this genre and our national identity is built – is no less pernicious simply because it is common and pervasive. It’s important to not only acknowledge country’s relationship with land, but to also attempt to deconstruct the ways that these roots genres perpetuate colonialist ideals and norms.
Can Good Country exist if it must deny the history of the land it professes to love? Can Good Country exist if it must deny that there would be no “country & western” without Indigenous people? These are questions that we feel are essential to ask, right out of the gate, even if their answers are not so simple. Good Country hopes to be a place that can represent all kinds of country music, but it cannot do that if we accept, uninterrogated and unexamined, that country’s relationship to the land must be good, moral, wholesome, and just.
At the heart of the second edition of Counterpublic – an artistic activation described on its website as “a civic exhibition that weaves contemporary art into the life of St. Louis for three months every three years…” – just south of downtown and the towering Gateway Arch, sits Sugarloaf Mound. From April to July 2023, Counterpublic included twenty-five public art installations at a variety of locations, including Sugarloaf Mound, a sacred site for the Osage People and the last intact mound in the city. In earlier eras, the area was home to many thousands of Indigenous people – and the largest city in what would become the United States, Cahokia.
Adjacent to Sugarloaf Mound was the first Counterpublic installation and site, a collaborative piece that wove together sculpture, land, and music by mother-and-son artistic duo, Anita and Nokosee Fields. Anita Fields (Osage/Muscogee) is a fine artist who works in many media, but especially clay and textiles. Nokosee Fields (Osage/Cherokee/Muscogee) is a critically-acclaimed and in-demand old-time fiddler, equally at home in country and Americana as in old-time and string band traditions, and with a great deal of expertise on Indigenous fiddlers and Indigenous fiddling.
Their piece, WayBack, which was curated by Risa Puleo, is synopsized as such:
“Created in collaboration with her son Nokosee Fields (Osage/Cherokee/Muscogee), Anita Fields’s (Osage/Muscogee) WayBack invites visitors to gather in physical relation to each other, to Sugarloaf Mound, and to Osage ancestors, history, and legacy. When the Osage Nation purchased part of Sugarloaf Mound in 2007, the sacred site was reabsorbed into the Nation through the auspices of property, extending Osage territory from the site of their displacement in Oklahoma back to their ancestral homeland. Atop this site, forty platforms are installed, modeled after those found at Osage events in Oklahoma. Each platform is embellished with ribbons that reference Osage cosmologies of balance between sky, water, and earth. Nokosee Fields’s composition for wind instruments invites further consideration of the earth from which the mound was constructed, the sky that unfolds above the platforms, the sound of the Mississippi River on the banks below the quarry and the wind that flows through the surrounding trees that transform first into breath. After the exhibition, the platforms will travel from St. Louis to Tulsa where they will be distributed to Osage community members completing the link between the current home of the Osage Nation and its ancestral homelands.”
“Middle Waters,” the labyrinthine composition by Nokosee that acted as soundtrack for the installation, its platforms, and the adjacent mound (listen via the Counterpublic site here), perfectly illustrates how adept country music – and its textures, styles, and traditions – can be at capturing the ineffable, spiritual qualities of land and our relationships with it. Fiddle, field recordings, wind instruments, voices, and more intermingle in a piece that feels as organic and grounded as Anita’s sculptures.
Now, after the installation’s closing, each of the forty platforms constructed by Anita and displayed at the Counterpublic site will be moved to what’s now called Oklahoma, to be distributed to members of the Osage community and to have a continued life, further illustrating how art, music, and land gain all of their meaning from the communities that interact with and rely on them.
On the occasion of Good Country’s inaugural issue, we spoke to Anita & Nokosee Fields about WayBack, “Middle Waters,” the Counterpublic exhibition, and how humans, land, music, and art intersect and combine.
Could you just take me into the inspiration and the conception of WayBack and how you started working together and collaborating on the piece, not only with each other, but also with the land and with the site? Um, maybe Anita, do you want to start?
Anita Fields: Sure. Over two years ago now I was contacted by Risa Puelo, who was one of the curators chosen for the Counterpublic triennial in St. Louis. [Risa] asked if I would like to join and explained their purpose, what they were doing, and what their groundwork was for the triennial. She said, “I know your whole family are artists, so if you would like to invite somebody from your family to participate with you, that would be absolutely fine.”
But let’s begin with what their goal was, and that was to talk about the difficult histories of a place. St. Louis is certainly one of those. The reason that I was asked to join was that, for the Osage People, St. Louis, Missouri – and even further than that – is our ancestral homeland. It’s a large area, including St. Louis, Missouri, Arkansas, and even further than that in the beginning, migration from almost the East Coast to the Ohio Valley, to where our written and documented history begins in Missouri. So that was our homeland and there are documented villages there, still, and lots of history there, because after Lewis and Clark’s expedition we held the trade there. After Lewis and Clark, we started interacting real heavily and marrying with the French, partially because the French were trying to hold onto political power through the fur trade.
That is our history there [in St. Louis]. And then of course came displacement. A series of treaties started moving us out of that area, ‘til we came into Kansas. We had a reservation there and then we sold that reservation and with that money we bought what is our reservation today from the Cherokee Nation in Oklahoma. That’s it in a nutshell, and of course it’s way more complicated than that.
Nokosee and I don’t live in close proximity to one another, so I was like, “Oh my gosh, is this going to be able to work over the phone and Zoom? That’s going to be kind of difficult!” Then an opportunity arrived for me to go to Bogliasco, Italy for a month-long residency. I asked if I could bring a collaborator, and that’s where we landed for a month – on the Mediterranean, in this beautiful, beautiful, beautiful place, on the coast of Italy, not very far from Genoa. We schemed and dreamed and planned. And it was very difficult trying to arrive at a place where we were both happy.
Nokosee, I wonder how, as a songwriter and composer, you began approaching this? How did you take your musical vision and dovetail it with the physical vision, with the sculpture, and with the place? What was the process like as you sat down in Italy to start creating together?
Nokosee Fields: When we were both in Italy, I had a little field recording kit that I had been using. I would just roam around the grounds recording things. There’s the ocean right there, there are all these really intense waves happening, a lot of sounds to be had. There was also a poet, Robin Robertson, who was a fellow there at the foundation and I asked if he wanted to do any collaborating, because we had a lot of time there – it was a testament to the importance of having space and time to have creative thoughts. Which, I feel it’s really rare. For a lot of artists, you have to hustle a lot. We were there for one month, I was getting very regular sleep, I was eating three nourishing meals a day, and getting some exercise. And again, it’s also in this beautiful location, and we were surrounded by really smart artists. It was just a very stimulating, nourishing, and calm environment. I was able to actually have some visions and clarity. And I was able to indulge a lot of things – where, you know, most of the time I’m just barely piecing things together to make money or to pay rent.
It began with [Robertson] reciting a poem, then I started layering him reciting this poem with the waves and different sounds from around the grounds, manipulating them. I like the idea of using really intricate, small, detailed, fine sounds – using a really sensitive mic – and then turning that into something else. Or, pitching it, layering it on top of people’s voices or singing, or maybe something a little more recognizable.
For me, the space and time to have all of that creative flow happening – it took what felt like a month of just space to finally get somewhere with something. It was eye opening, a testament to needing space and time, because we kinda flip-flopped back and forth on what we were gonna do. I wouldn’t say we were struggling, it was just that we were in this new place and jet lagged. Our project was not hands-on, because it was just all conceptual, so it was a little difficult to land on something.
I do want to talk about the site, because – obviously I’ve only seen the photos – there’s an interesting juxtaposition of this kind of dreamlike soundscape for the piece with “Middle Waters” and then the site itself feeling somewhat shoehorned into modernity. You have the river there you have the highway here and of course there’s a billboard incorporated into the piece, as well. Anita, can you talk about how you wanted to play around with that juxtaposition with this sacred site that now is somewhat entrapped by modernity and by settler culture?
AF: There’s always a backstory surrounding my work, and how I came to be. I was born on the reservation and spent a lot of time with my grandmother, who was full blood, and I’ve chosen to be very close to my culture, even as an adult. As much as I could, I did what my grandmother did for me for my children, to make sure they have a place there, [in my culture]. In my own work, as I became older and older, I would be inspired by things that come from our worldview, which is a very complex worldview, but it’s very beautiful.
We still have those values. As a modern person, those values are still in place – you know, where I’m from. You can witness them in how we interact with one another, a lot of times. I think that is a very beautiful thing to know that what my ancestors left for us you can still recognize. A lot of my work surrounds that kind of thought, that there is another way of looking at the world that is not just a tunnel vision of, “We’re all like this and we’re going to go to the mall forever.”
And that’s our worldview; it’s way deeper than that. Through art, that’s a beautiful place to be able to tap into those kinds of thoughts and values. So I wanted, because that is our original homeland and that is such an important site, I wanted to be able to bring in this sense that we’re reclaiming that space again, marking it as ours, and [saying] this is who we are. I want people to know this is who we are.
Those wooden platforms are actually found throughout [our culture]. I’ll describe it to you this way, because this is the way I write about it: They have been around for a very long time. My earliest memories of them are when I was a young person, a young girl going around with my grandmother, and I would see them outside of large Osage homes or outside of our dances. At camps, people have family camps, and these platforms would be there and you’d see older people putting their blanket down and sitting on it and then maybe somebody giving them a glass of lemonade or a Coke. And then they’d light up a cigarette and they’d be just visiting and laughing away with a relative or a friend.
And it always looked very calming and peaceful to me. Those are the kind of memories too that I often tap into. But it’s also much deeper than that. What I was seeing there was, yes peaceful and calming, that was happening, but I was also witnessing survivors who had gone through a lot just for us to be able to be here. There are always these links.
What better place to be able to bring those [platforms], because that is the place that we had to survive from, to move from St. Louis. I’m always interested in giving people a glimpse into who we are. It’s not my job to talk about ceremony or rituals or any of that kind of thing. But I want people, again, with that thought in mind, I want people to know who we are and that there’s a different way of looking at the world and it comes from very complex, intelligent thinking and is based on observing nature and the cosmos. These values and these systems are still here for us today.
With the platforms, we started by going to Google Maps, downloading maps and images, and the site was kind of big, so it wasn’t working with one platform. And we just kept going, “Guys, that platform is gonna drown in that big space!” It’s beautiful to be able to work with a great curator because between our conversations with all of us we decided, if the money can be found, maybe we can have more – it began there. That is how those arrived and then we topped them with designs that are familiar to us as Osage People. We painted those on there, designs that are used in our ribbon work clothing – which comes directly out of our interaction with the French, when we started trading for ribbons and needles and threads and thimbles and that kind of thing. This kind of interaction with the French and our time there totally changed our culture forever.
…You know, with working with clay as long as I have, one of the things I feel very deeply about is that the earth holds memory. That has been revealed to me, just because of how clay is made over time. I’m certain it holds the memories of who was there, wherever in the world.
I mean, in Italy, a couple of times when we would travel to these places and then we would read about the history, I felt that there, too. No matter where you’re at there are always the similarities to what has happened in history – “the conqueror” and “the conquered” – these stories are all threaded together and similar. I couldn’t see WayBack without sound in any way, shape, or form. It just wouldn’t have the punch that I was looking for.
I did want to ask, where are we at in the lifespan of the piece? I know that the plan is to distribute the platforms to Osage community members back around Tulsa. I just wonder where you’re at in that process?
AF: Yes, it was temporary and as soon as Counterpublic closed, I think it was within two weeks, they were picked up and shipped back to Tulsa to the [Tulsa Arts] Fellowship. The Fellowship is storing them for me. Then I got a call from the First Americans Museum in Oklahoma City, which is I think in its second year. They have a beautiful courtyard plaza and they have built a mound-like area where you can witness the solstices. The curator was at the Counterpublic closing and she said, “I want to bring these to First Americans Museum, what’s the plan for these as soon as this is over?” Well they took half of them and then half of them stayed here, displayed at a place called Guthrie Green in Tulsa for about a week. Yesterday, the ones from First Americans Art Museum were delivered to the Osage Nation. I want to distribute them to the Osage community. In my mind I’m like, “What am I going to do with 40 platforms when they return? What’s going to happen with these and who owns them?” And actually that was [curator Risa Puleo’s] suggestion: Is there any way these could be returned to the Osage community?
People are excited about it, those that know about it. Not a whole lot of people know. I’m trying to keep it [quiet] ‘til I get it all figured out, but they’re excited about it. I’m excited about it, too, because that is another way to make art accessible. To bring it back to where you come from. Because those folks are totally my inspiration, and I say this at every turn, whenever I have the opportunity. You’re my inspiration. Your grandmother, my grandmother, every interaction I’ve seen throughout my life. This is my inspiration.
Nokosee, I wonder, do you see a similar way of bringing “Middle Waters” to the people? Do you see a lifespan for that piece beyond this installation? Or do you think it’s a moment in time and it’s onto the next work?
NF: Yeah, I think it’s just a moment in time. I might edit it, but I’m pretty pleased with it. If anything, it’s more of a reason to want to do more sound installations, sound art kind of things. I’ve been wanting to transition to that kind of work. As much as I’ve enjoyed touring – and I’ll probably do it for as long as I can – I find it to be pretty taxing. It’s tons of fun, but I think I need something that’s a little more cerebral, a little more isolated, a little more supported, and also a place for my voice and creativity. I feel like I’m kind of waking up from an obsession where I just got into traditional American music, traditional fiddle. Now that I’m steeped in that world and I feel like I’m really a part of it, I also feel like there’s a lot of it I just don’t really care for.
This sounds really uppity, but making traditional fiddle music feels kind of separate from [country], it’s just melody. I like the foundational aspects of music and the research and tone, things like that. And I like it because it’s not really tied to lyrics, it’s not putting on a type of personality, like lyrical content [does].
That, to me, is often just perpetuating settler mythology about old-time music. There are a lot of things that could be said about old-time music that are also problematic. Instrumental music is where I really jive and get into stuff, but I’ve also had to constantly interface and participate in lots of country music or lyrical music that has content that, to me, just feels like propaganda with really rudimentary, basic understandings of the land.
It feels like a type of erasure. It’s just kind of designed that way – maybe not maliciously – but it’s just so deeply woven into how things work in this country. …I find a lot of country music today, a lot of the younger, popular stuff, it feels like it’s about convincing white people that they’re white or something. There’s this pseudo-woke take on country music, which I think is fine, it’s just not radical enough for me or something. It’s like it’s just enough for people to kind of maybe get their outlaw fix.
It still doesn’t work for me and I still find it very rudimentary and actually not very confrontational or very deep, as far as what’s actually going on in the world or on this continent.
How is December already half over? Christmas is merely 10 days away – and in just over six days, Winter Solstice will bring the light back into our lives. We hope your home smells of evergreen and sugar cookies and that a seasonal roots music tune is wrapping you up in wintry coziness. If that isn’t the case, we can help with the rootsy seasonal tunes bit!
For our third week of BGS Wraps, we have celebratory bluegrass alongside loping country, introspective indie and gothic Tim Burton-esque tales, too. Plus, don’t miss Jeannie Seely as Grand Marshal of the Donelson Hermitage Christmas parade in Nashville tomorrow.
Whatever you’re celebrating this season, we’ve got the music, songs, albums, and events to pair with your peace and joy.
Darin & Brooke Aldridge, Hometown Holiday
One of bluegrass’s preeminent couples, Darin & Brooke’s new Christmas album, Hometown Holiday, feels like an afternoon visit in their living room, as they play down a few of their favorite seasonal numbers. The husband and wife duo are known for their covers of non-bluegrass songs, and several among this collection truly shine – like Joni Mitchell’s “River,” rendered beautifully by Brooke. You’ll hear country piano, a modern classic popularized by Amy Grant, “The Chipmunk Song,” and more, all packaged with a neat and tidy bluegrass bow.
Beth // James, Christmas at the Burchills
Friends of BGS will know this team loves a good tiki drink, so including this Beth // James original seemed essential for our holiday Wraps. “Tiki Christmas Land” is one of four originals – joined by a cover of “Blue Christmas” – on Beth // James’ new EP, Christmas at the Burchills. Make yourself a holiday mai tai or painkiller and enjoy your visit with Beth, James, and the Burchills.
Brei Carter, Twinkling Tales of Christmas
Your cheeks may be a bit rosier after listening to Brei Carter’s jazzy, pop country holiday collection, Twinkling Tales of Christmas – and not just because of the chill in the air! “50 Shades of Christmas” will certainly get you in a festive and adventurous mood, and “Santa Wontcha” is for all Christmas season fans who proudly extend the season well prior to Thanksgiving. But “Bow on You” and “Christmas Is You” are certainly the stand out tracks.
38th Annual Donelson Hermitage Christmas Parade December 16, with Grand Marshal Jeannie Seely
If you’re near to Music City USA, head out to Donelson tomorrow afternoon, December 16, to catch country legend Jeannie Seely as she Grand Marshals the 38th Annual Donelson Hermitage Christmas Parade. Seely is standing in for Brenda Lee, who ended up being unable to attend the event – and who better to step into Lee’s Christmas hit-singing shoes? Seely has been involved with the parade many a time before and this year is an especially perfect time for the Grand Ole Opry member to Marshal, as she just released a holiday single with the Flat River Band entitled “Christmas Time.”
Pat McGrath, “Let’s Just Get Past Christmas”
A smooth, swingin’ Christmas song from singer, songwriter, studio musician Pat McGrath that looks forward, willing the new year to come fast and wipe the slate clean. A great tune for anyone who feels the holidays are often bittersweet, with a heavy dose of love and putting one foot in front of the other, you can get past just about anything. Christmas included.
Drake Milligan, “Cowgirl for Christmas”
More Christmas songs need yodeling, right? Right. Drake Milligan’s “Cowgirl for Christmas” is a delight, from the sound stage music video set that feels direct from a ‘50s western to the catchy, yodeled hook, to the danceable, western swing beat. Not a brand new track or video, but one worth remembering each year when December rolls around for sure. You’ll be wishin’ for a cowgirl under your tree, too.
The Nields, “The Darkest Day”
A harmony rich neo-folk song from The Nields, “The Darkest Day” was released earlier this year on their brand new album, Circle of Days. To herald solstice, they’ve brought out a video to highlight the track and ask the titular question, “What do you want on the darkest day?” A timely reflection, as we welcome back the sun and look ahead to spring – however far away it may feel.
Malin Pettersen, “Santa”
Malin Pettersen’s first ever Christmas song is an entire vibe. With a classic R&B back beat and conversational tone with Americana touches, Pettersen lays out her wishes for the holiday – for her longing to end and for some light to brighten the holidays and dark January. Whomever you’re trying to manifest into or out of your life, Pettersen can offer a shortcut to writing your letter to the big man at the North Pole.
Hannah Rose Platt, “The Wendigo Rag”
Wendigos and skinwalkers, oh my! If your TikTok For You Page knows that you love a cryptid tale or the paranormal or other unexplained phenomenon, Hannah Rose Platt has made a wintry, stop motion, Tim Burton-esque video just for you. And if you’d like to continue your rootsy Wendigo songs playlist, we have another selection from back around Halloween by Thunder & Rain you’d enjoy, too.
Larry Sparks, “White Christmas”
Each Christmas we’re reminded of this amazing album by bluegrass legend Larry Sparks and especially of this four-chord version of a holiday classic, “White Christmas.” Only a picker like Sparks could pave over such an iconic chord progression without leaving the listener missing it – at all. “White Christmas” is a jam buster no more, anybody can play along. We put this album on every year around the holidays and are never disappointed.
Sofia Talvik, “Alone for Christmas”
Swedish folk and Americana singer-songwriter Sofia Talvik utilizes jazz touches and dramatic strings to paint a lonesome Christmas portrait that both relishes and abhors the season. Playing around within that paradox – how can lonely holidays feel so bereft of Christmas spirit, while also epitomizing so many of the feelings of the season? The repetition in the song (“Alone for Christmas… Again. Again.”) underlines how being “Alone for Christmas” really isn’t as uncommon or unfamiliar as any of us would hope it is.
The Wildwoods, “Somewhere in the Snow”
Nebraska-based folk trio The Wildwoods offer their first-ever holiday song, “Somewhere in the Snow,” replete with a Peanuts-style animated video. It’s gauzy and sweet with a burnished patina and tone of redemption. Whether you love or hate the snow, it certainly seems like a perfect place to bury your troubles and fears.
Our Classic Holiday Album Recommendation of the Week: Patty Loveless, Bluegrass & White Snow, A Mountain Christmas
Patty Loveless’s bluegrass bona fides are unassailable, it’s true, but this album might clinch her claims to the genre, if ever challenged by a naysayer or proverbial chair snapper. Bluegrass & White Snow is a perfect combination of classic, sing-along carols and bluegrass staples, plus a couple of bespoke beauties, too, sung as only Patty could sing them. With a big, belty voice that carries with it some of that signature high lonesome grit. Dr. Ralph would be proud. (And he was.)
Photo Credit: Darin & Brooke Aldridge by Kim Brantley; Brei Carter courtesy of the artist; Drake Milligan courtesy of the artist.
In advance of the release of Vincent Neil Emerson’s latest, critically-acclaimed album, The Golden Crystal Kingdom – which dropped on November 10 – BGS moderated a conversation between VNE and his friend and peer, country & western singer-songwriter and song-interpreter Charley Crockett.
Both artists cut their teeth in music venues in Texas a decade ago. In our conversation, they tell the story of how they came to know each other and discuss ways they protect each other within the business. They talk about covering and cutting each other’s songs and the importance of telling their truths.
Emerson’s new album, produced by Shooter Jennings, veers his sound toward warm ’60s rock and folk influences. He opens up to Charley and BGS about its creation process and what is on the horizon for him.
Charley Crockett: What’s up, Vincent?
Vincent Neil Emerson: What’s up, my boy?
CC: Another day, another dollar.
BGS: Tell me where you both are in the world right now.
VNE: I’m in Asheville, North Carolina, right now, at an Airbnb.
CC: I’m up here in San Luis Valley in Southern Colorado.
Both really nice places to be in the fall.
VNE: You ain’t wrong.
Can you give us a little bit of context about your relationship, where you know each other from, and how long you have been working together?
VNE: Charley, you wanna go?
CC: Oh man, I always tell that story; I wanna hear it from you.
VNE: I met Charley in Deep Ellum. We were playing around town, playing a lot of shows around there and Fort Worth. That was over 10 years ago, maybe?
CC: I was trying to think about it this morning. I think it had to be ’13 or ’14.
VNE: That’s crazy, man.
CC: He remembers it being at Adair Saloon; I remember it being at the Freeman. It really don’t matter, ’cause I’m sure it was both places.
VNE: I’m sure we went and had a drink at Adairs or something like that.
CC: I remember I walked up on him and said, “I like all them Justin Townes Earle songs.” And he said, “I only played one.” I always liked what he was doing, and he used to play solo and do the guitar pools up at Magnolia Motor Lounge all the time. He’d be up there smoking a cigarette, picking through them songs like Townes Van Zandt, and I thought, “Oh lord have mercy, this boy is a force to be reckoned with.”
VNE: Man, I felt the same way as soon as I heard you, brother. I remember a couple of nights I saw you at the Freeman with this band. You had a bunch of guys up on that tiny little stage, and you were just ripping through all these songs, taking all these old honky tonk songs and flipping them on their head and turning them into blues and vice versa. I always thought that was so cool, man.
CC: I don’t remember that well, but I guess you’re right. In those days, every gig we played for both me and Vincent, we ended up getting booked by the same folks, or they were all standing together in some bar, no matter if it was Ft. Worth or Nashville or Los Angeles. One way or another, all them same business folks been standing pretty close to me and Vincent. And that’s the truth.
Well, that’s convenient if you like to work together, I guess. Charley, do you have questions you want to dig in on?
CC: You know, Erin, I don’t even know what the hell we are doing?
Let’s talk about the release of Vincent’s new album.
CC: Well, let me just do this then. Everything he’s been putting out with Shooter [Jennings], like everything else he’s ever done…If you sit there looking at Vincent and he surprises you, it’s like, “Oh damn, I didn’t know old boy was gonna do that.” The very next thing he does, it just happens again — every single time. I remember when he was playing “7 Come 11” way before anybody gave a damn about him and was looking out for his interests or his career. He had all them songs in his pocket way before anybody had ideas or designs on him and his business. I’ve said for a long time that “7 Come 11” is one of the best folk songs written out of Texas in 20 years. Remember Central Track, Vincent?
VNE: Yeah, they did a lot of write-ups on music.
CC: I will never forget that stuff when you did that record and what you were doing live. Erin, he was playing for 50 bucks and a case of Lone Star in them dive bars in Fort Worth, you know? He was living in a 10×10 room. He was hardly ever even standing inside of the damn joint.
A handful of us showed up at the same time, and we are all moving on our own paths, but we’ve all stayed pretty close, or we damn sure weave it together quite a bit even if we get way out there, you know, in the territories, we always come back to each other. I think I met Leon Bridges right around the same time that I met Vincent. I met him in Deep Ellum, too. There is a guy who plays guitar with me now named Alexis Sanchez. He had a band back then, and he was playing at Club Dada there for some little festival, and Leon Bridges was standing there in a trench coat and a bowler hat. I venture to guess that me and Leon and Vincent met each other damn near about the same time. There were a lot of other folks like that. Ten years later, especially for some Texas guys, you know, we’ve all grown a lot, and I think we have always supported each other and loved each others’ music. That’s only grown, and Vincent is standing there as one of the premier, original, authentic talents to come out of Texas since the turn of the damn century. I’m not blowing smoke. I’m just stating what is already happening.
VNE: Man, that is high praise. I appreciate you sayin’ that, Charley.
CC: Well, they want all this shit to write about it, but that’s just the truth. He was playing in Fort Worth and like I said, playing for all that low money. They were calling him Lefty. Why did they call you Lefty? I figured it was because you had a black eye or something.
VNE: Yeah, I had my left eye knocked out of the socket one time, and the nickname stuck for a while.
CC: I remember they wrote about you pretty salaciously there in the Fort Worth Weekly. I know a thing or two about that myself.
VNE: I would say it was because they were trying to sell papers, but it was a free publication.
CC: Shit, they are selling advertisements. I think the Dallas Observer is still doing that to me.
He was playing them bars, we were playing them bars. I don’t know which one of us is which, but more often than not, he sure seems like if I’m Waylon, he’s Willie. I have felt like that for a long time. You could change the names. I think about this stuff a lot. The business folks, it is always hard to tell what they are doing, but you can be sure they are rolling dice and betting and gambling on folks. It ends up being, a guy like Vincent that somebody like me can lean on a lot more. We can trust those guys, and I’m real happy with who I’m working with, and I’m sure Vincent is, too. It is the other artists living life for the song that gets us through. I know I feel like that about Vincent, and I feel like that about a lot of other guys I don’t know as well as him.
Kind of like Johnny Cash said, “We are all family, even though some of us barely know each other.” I think it is because we can see each other and know we are in the same boat and in that way, care more for each other than other people would. I think it is pretty serious. It is life and death.
VNE: That’s a good feeling to not feel so alone in that way and have people out there and doing things similar to you. They probably think a lot of the same thoughts. Me and you are good buddies, Charley, and I feel that way, too. I feel like some guys out there like Tyler Childers – I really respect him, and I feel like he is in the same boat as us. I’m not as well known as you guys, but I think none of that really matters. I think what it comes down to is that we are all songwriters trying to make our own stories happen and be true to ourselves and honest to the world. I think that the reason we can relate to each other is the same reason the fans can relate. Honesty will cut through anything and bring people together.
CC: One way or another, them folks we are selling tickets to, they know.
VNE: You can’t fake the funk, I guess.
CC: Eventually, it comes through. Speaking of Tyler Childers, we ended up on the same plane flying from Nashville to Austin recently… I was there for the Country Music Hall of Fame induction and I didn’t want to go. I get real antisocial and want to hide out from everybody and shit, and I went to Nashville kicking and screaming. Tanya Tucker was getting inducted to the Hall of Fame with a couple of other people. Patty Loveless and Bob McDill, who I wasn’t that familiar with. I had thought that he’d written the Jimmy C. Newman song, “Louisiana Saturday Night”, which I know real well. To be honest with you, it is the only reason I agreed to go out there, ’cause I love singing that song. I made a lot of money writing songs off of that song, so I figured I owed whoever the songwriter was. Long story short, there in the last week, I found out it was a different “Louisiana Saturday Night,” regularly mistakenly attributed to Bob McDill cause he wrote a totally separate song called “Louisiana Saturday Night” that Mel McDaniel had a big hit with, and that’s the one that goes,
“Well, you get down the fiddle and you get down the bow Kick off your shoes and you throw ’em on the floor Dance in the kitchen ’til the mornin’ light Louisiana Saturday night”
That was a big ol hit, right Vincent? He did “Baby’s Got Her Blue Jeans On,” and a bunch of shit like that that I just didn’t realize. My naive, ignorant ass goes up there to Nashville kicking and screaming, and that’s how I feel. A horse gets led to water or something like that. I saw Tanya get inducted. I damn near built my career off of my version of “Jamestown Ferry” when I was younger, and I realized that she had blazed that trail for me, and I had not shown her enough respect. I really hadn’t. Same thing with Bob McDill. All those songs he wrote and the advice he gave in his speech, and my dumbass could really shut up and pay attention to these folks.
Then I ran into Tyler going from there. He was flying to Austin to do a John Prine tribute. That’s how it is. When I see Tyler, I’m on a plane. When I see Vincent, it is at Monterey Fairgrounds. We are ships passing in the night. All these guys like Tyler, Colter [Wall], Leon, Vincent. Whenever I see them, they got a big light around them, and it is shining. You just want it to keep shining for them, and for myself, to keep it going,
I don’t know exactly where you want to go with this, Erin, but I’m excited about this record. Shooter was telling me about your songs and offered to send them and I was like, “No, I ain’t gonna do that. I wanna be like everyone else.” I wanna watch this thing get rolled out, and I wanna be excited. I’m looking forward to going through the songs.
Vincent, can you tell us about working with Shooter on this record?
VNE: I met Shooter a few times. Me and Charley were at this festival in Iowa hanging out, and Shooter came up to me and tapped me on the shoulder. I’d met him before at another festival but I’d never talked to him. He turned me around and said, “Hey man, I really like that thing you did with Rodney Crowell.” He paid me a lot of compliments, and since then, we talked, and when it came time to make another record, Shooter was the first guy I thought of. I thought it would be such a cool idea to work with him on an album. One thing about him is he really is one of the nicest people I’ve ever met, and he is a genuine fan of music. He’s trying to make cool things happen. I’m so lucky I got to work with him on it. That is the big takeaway from the whole thing for me was making a real good friend like that and meeting someone who gets me excited about songwriting and about making an album and making music in general.
Since Charley cut “7 Come 11” and you cut one of Charley’s songs for this record, can you talk about what prompted “Time of the Cottonwood Trees” winding up in this pile of songs?
VNE: Oh man – that song. Me and you were on tour together for three months, was it last summer? We did a bunch of dates, and we were on the road a long time, and I was listening to Charley do that song every night. It was a brand new song that hadn’t come out on his record yet. I got to hear him sing that song every night by himself, and I just think it is one of the best songs I’ve ever heard. It is one of my favorites from you, Charley. I think it is a fine example of songwriting. When it came time to make this album, I always wanted to pay tribute to you and cut one of your songs on a record because you cut “7 Come 11.” That really ties back into that whole Willie and Waylon and all those old timers who cut each others’ songs and lifted each other up like that. I just wanted to pay tribute to you, and that’s why I put it on the album.
CC: Shit, I appreciate it. I’ll be excited to get the check in the mail. You surprised the hell out of me with that one, you really did. I’ve always wanted people to cut my songs. Sometimes, I think I’d be better off that way. I have so many. I’ve always cut a lot of songs that weren’t mine, probably about half of them. And I got about a 250-song catalog of published shit. I would guess about 40-50% are songs I didn’t write. I feel like I’ve caught a lot of heat for that. People have an idea about me that I never wrote a single song. I think that’s because we live in an era where, like what Vincent was talking about, where all those folks back in the day, across genres, and it wasn’t just country it was pop, folk, soul, R&B. It was everything. Everyone was cutting each other’s songs. I just really think that to write a great song, you have to learn great songs from other people.
You have to watch out for these publishers these days. They’ll just put any piece of junk out as long as they’ve got control over it. They figured out they can make money selling junk. If you can make more money than ever before selling junk and you aren’t principled, and you aren’t that close to the music, well, they don’t see the reason not to do it that way. I think it feels like a renaissance.
VNE: Specifically in the genre of country music, there is a lot of junk out there. I don’t want to put anyone down. Most of the time, I just try to ignore whatever I don’t like. I think that’s the best way to go about it. I think there is room at the table for everybody, whatever you are into. I just think it is so cool that Sturgill and Charley and Colter and Tyler, all these other guys that are out here putting out real, honest-to-goodness songwriter songs. And not just that, but real country music. It doesn’t matter if it is your song or someone else’s; if you are telling that story honestly, I think that’s great. I’ve always appreciated you for that, Charley. I think you are a great interpreter of songs, and I think you are an even better songwriter, man.
CC: Damn, I’m glad I talked to y’all this morning. I feel better.
I’m glad that we are talking about cutting songs because that is such a huge part of country music, interpreting other people’s songs or reinterpreting a song. It feels like that art was lost in the past 20 years or so and it is having a resurgence. I’m excited that you guys are at the forefront of that, because great songs have more than one life. And it is an opportunity for songwriters to make more money.
VNE: I think it is one of the greatest compliments that a songwriter could receive – to have an artist who they love and respect cut one of their songs.
CC: There is no question about that. That is the best feeling.
VNE: It is, cause you know that your songs has legs and can go places that you can’t, which is a great feeling.
CC: It really is. It is such a political world, and it is so divided. There is a lot of pressure on people that you step out there into the great mirror of society, and the more out there in front of the public that you get, there is a mirror that starts projecting on you, and it is tough to deal with. It is hard to know what to do, but the thing about it is – being able to write honest songs and tell the truth in your writing; that is the most rewarding feeling. That is why I always look forward to what Vincent is doing. There aren’t a whole lot of people that I anticipate their new works as much as him, if anybody really. That’s the whole deal. You look over, and he’s writing better and better, and it makes me want to write better, too.
Speaking of, Vincent, can you talk a bit about your writing process for this record?
VNE: I kind of pieced together songs over time. Sometimes they jump out real fast; sometimes it takes a while. And thanks for saying that Charley, brother. Damn.
CC: I’ve been saying it for 10 years.
VNE: That’s kept me going a lot of times and I don’t think you realize that. These songs – damn, what was I saying?
CC: You were saying sometimes they come quick, sometimes they come slow.
VNE: I’m very influenced by the music that I’m listening to and that is why I try to be real careful about what I listen to. I think it is like if I’m making a smoothie. I gotta put certain ingredients in my brain, and it comes out me on the other end, hopefully. I was listening to a lot of Neil Young and Steven Stills and David Crosby. A lot of the ’60s rock and roll and a lot of Bob Dylan stuff. That’s just where I was in my headspace, so I was taking in all that. I try to put it all together to make it my own. That’s where I was at when I was making this album.
By the way, I’m excited about this rodeo we are playing together, Charley.
CC: Oh shit yeah! At the Virgin Theater there? Yeah man, I’m excited about it, too. Thanks for doing it.
VNE: Thanks for having me on.
CC: When it comes to money and shit like that, just any time, whatever you gotta do to make it work cause I wanna keep playing with you as much as we can and build up. I’ve played in some arenas recently, and I really don’t like it. I don’t know if country music belongs in arenas. And I just mean opening. I can’t sell tickets to no damn arena. And I take a cue from Colter cause he and Tyler and them boys, they could be in arenas all day long if they wanted to be. I would rather play rodeos and municipal auditoriums and really special theaters and stack ‘em up. I think we need to get a goddamned Dripping Springs reunion tour going. A real one.
VNE: Man, that’d be great.
CC: You know what I mean, just do some of our own shit. My aunt and uncle and a bunch of people who haven’t been out to see me play in a long time are coming out to Vegas. I used to live with my uncle when I was a kid in Louisiana and Mississippi and shit. He’s gonna flip his shit when he sees you.
VNE: I can’t wait, man, I’ve heard so many stories about him.
CC: He’s wild. We gonna show these folks what country music actually sounds like. They might not be able to tell who is left or right. Nahhh I’m just kidding it is a bunch of cool people.
Thank y’all for letting me be a part of this. I’m just happy to help out or talk about this. I’m real excited about the album for real. The imagery in your writing, man, it’s like everything you write is getting more and more vivid. You paint such a picture. I’ll stop blowing smoke up your ass.
I’m gonna get back on the trail and Vincent, I’ll talk to you soon.
VNE: Thank you for doing this brother, I appreciate you.
There was a time when “Western” influence was a pillar of what we knew as country music. Now, the genre’s center of thematic gravity has shifted to the Southeast, and with that shift the Western influence has waned – but artists like Colby Acuff still uphold this mantle.
The thing is, Acuff’s version of “Western” life may not be what you envision.
A native of Idaho, Acuff is more at home in the craggy hills, tall pines and high-mountain streams than out on the open plain. The trails he sings of are often logging roads, and the dust on his clothes comes from mining operations. But the mystique of the Western U.S. is still just as intoxicating, especially to a back-east audience.
For years Acuff balanced regional tours with a side gig as a fly-fishing guide, but these days, the bait he’s throwing is old-school country and what he’s catching is some nationwide, early-career momentum. One of the few major label Nashville artists with a traditional sound and style, this year has seen Acuff release his debut album (Western White Pines), make his Grand Ole Opry debut, and tour with fellow breakout artists like Charles Wesley Godwin – paying his van-life dues along the way.
In mid-September, Acuff added six more tracks to the album with a deluxe edition release – every bit as rootsy and Western as the initial project – and next year he’ll hit 13 stadiums with superstar Luke Combs. While he was in Nashville for this year’s AmericanaFest, BGS caught up with Acuff about his growing platform and why he’s all about a view of the American West most people have never seen.
How are things going on the road? Your world looks pretty exhausting at the moment, but also a lot of fun – and I dig the gas station food reviews. What do you think you’ll remember most from this season of paying dues?
Colby Acuff: Well, hopefully all of it. I mean, I think it’s kind of like anything else – the things that stick with you are either the really good things or the really bad things, and fortunately, we haven’t had any really bad things. I think I’ll just remember the good times. Driving almost 65,000 miles this year in a van with six or seven guys? What’s not to remember? [Laughs]
We’ve been really, really fortunate to where every year it just seems like it’s getting a little bit bigger. For me just being a kid from Idaho, I don’t know if I ever saw it getting out beyond the county line, so I’m very happy and very pleased.
You made your Grand Ole Opry debut this summer. What was that experience like?
That was surreal. It’s still crazy to me that I got to do it. I’ve always said I’m typically the last person who you’d invite to anything. I mean, we don’t get invited to too many things – we just keep doing our own thing, and that’s great. But it means anytime we do get invited to something like that, I’m always pretty shocked. To have the first one out of the gate be the Opry, who not just included us but also include us with such kind words and open arms, it was an amazing experience.
It is interesting they were one of the first institutions to recognize you – but then again, it makes sense. You have a style very rooted in traditional country and Western sounds – even some bluegrass. That kind of clashes with the modern scene, right?
Everything we’ve done has a ton of grassroots, a ton of bluegrass influence in it, but it is really country/country folk. Our biggest thing is we haven’t really ever been defined – and I don’t know if anybody actually really knows where to put us! My whole goal is to make music that’s different and that’s good, music that means something, and we’ve found fans in that. I wouldn’t tell anybody that we’re a bluegrass band by any means, but I would say that if you’re a fan of bluegrass, there’s definitely stuff in our catalog you will enjoy.
The new deluxe version of the album has six new songs, for a total of 16. You’re singing about nature and Western life, but also chasing dreams – and even what happens when you catch the dream. Where did these new songs come from?
I think this whole record is Western music, and a lot of times people think that’s cowboys and that kind of situation. But I’m not a cowboy. I am from the West. I grew up in a very Western household from Idaho. But I’m from a mountain town, not from the plains. There’s cattle and stuff where I’m from, but it’s mostly loggers and lumber and paper mills and mining, and it’s a totally different side of the West that I don’t think a lot of people realize is up there. I mean, the neck of the woods I’m from is very similar to Kentucky, just more pine trees. It’s big on fly fishing and a lot of rivers, big lakes and big trees. And that’s a side of the West I want to represent, so I tried to basically form an entire record around it. This is potentially unknown to many people, but this is where I’m from.
“Movin’” is such a feel-good, timeless country track – where did that track come from?
My favorite part about “Movin’” is definitely the fact that it’s super easy on the ears, and at face value, it doesn’t seem as deep. But really the song is super deep to me because it’s about everybody who has decided to chase the dream with me. It’s a lot to ask somebody, to chase a dream with you. And not only myself and my girlfriend, but my whole band and their families have all moved to Nashville to do that. Don’t let the rear view make you sad. We’ll get there, we’ll figure it out. That whole thing is based around the fact that we’re all going and we’re looking forward, not backwards.
Speaking of dreams, tell me about “Livin’ Too Close to the Dream.” What’s this one about?
When we started out, before I even moved to Nashville, I’d go out to the local bar or whatever in Idaho with my friends and I’d run into people who’d be like, “Man, you’re really doing it. Congratulations, blah, blah.” They’d be like, “You must be out there living the dream.” And I’d be like “Wellll, I’m really close.” And then it turned into a joke where when you’re living too close to the dream. You’re living in limbo, you’re trying to climb up the mountaintop, but the road conditions are shitty. … We’re living too close to the dream now. [Laughs]
You’ll be touring with Luke Combs and doing some stadiums next year. That’s got some living the dream potential, right?
Oh God. I mean, I can’t thank Luke enough. I just couldn’t believe we got the phone call. There’s not a bad time to go play 13 stadium shows.
Are you guys going to work up a special stadium sized set, or how does that work for a roots band?
We will go out there and wave our flag. We’ll do our thing. Every single stage that you play, you got to earn that stage. I don’t care what it is. If it’s a sold out a stadium or some empty bar, you don’t walk on stage owning that stage. You got to put that set in to earn it and they got to give it to you. So we’ll do that just like we do every night.
Are you still getting time to fish?
Not as much, obviously. I mean, shit, my quota used to be 120 days on the river. Now I might get 15 or 20. We did a run with Charles Wesley Godwin, and he was kind enough to set up a fly fishing trip, and to invite me. We went out in Wyoming and caught a ton of fish, which is super nice. I’m fitting it in when I can.
A lot of cool stuff has happened to you this past year, but there’s still lots of people getting to hear you for the first time. What do you hope they take away from Western White Pines (Deluxe)?
I just hope they like the music, really. I hope it does something for ’em. I think for me personally, I never got into this because I wanted to be famous. I got into this because I wanted to make music that truly helps people. So I hope that they like it.
Artist:Victoria Bailey Hometown: Orange County, California Album:A Cowgirl Rides On Release Date: October 6, 2023 Label: Rock Ridge Music
In Their Words: “A Cowgirl Rides On is my most vulnerable and honest piece todate. I am so proud of this record and of everyone who brought it to life. It started with a few heartbreak songs and a few gospel songs and it turned into an intertwined piece of those two things exactly: An unexpected breakup and what I grasped onto to get me through, my faith and the Gospel. I wanted this record to feel as raw as the songs felt to write, so we went into the studio and recorded live with a string band, all in one room together, and everyone poured a lot of love into each recording. You can hear it so clearly listening to the record. It’s perfect-imperfections, and just some good ol’ classic country storytelling. I can‘t even envision this project coming to life without my good friend and producer of the record, Brian Whelan (also a co-writer on a few of the tracks). I hope this record takes listeners to a good–feeling place – some sort of western, bluegrass dream – and brings them comfort even in the slightest way. Enjoy.” – Victoria Bailey
In Their Words: “I wrote ‘Dear Dorothy’ as a playful way to address my luck – or lack thereof – when it came to love in my 20s, and to address the stories that we women tell to and hear from our best friends during a break up. Also acknowledging the hilarity in how life can take the wildest turns, especially when we least expect it. I wrote this song as an homage to my best friend, Dorothy, who passed away, with the hope that the essence of our friendship and humor would shine through. Dating in your 20s is full of wild and crazy stories, and so my thought is… what if after the break up everything went better? This song, along with the many others that I wrote or selected for my album, were to acknowledge and celebrate the seasons of love, heartbreak, independence and self discovery that brought me to the place I am now.” – Veronique Medrano
Track Credits: Written by Veronique Michelle Medrano
Producer: Mariano Herrera, Veronique Medrano Engineer: Mariano Herrera Mixing & Mastering: Mariano Herrera, Veronique Medrano Executive Producer: Mario Davila Recording Supervisor: Javi G Recorded at Produce Sound Studios
Artist:Rebecca Porter Hometown: Harrisonburg, Virginia Latest Release: “Happy Go Lucky” Personal Nicknames (or rejected band names): Becca
What’s your favorite memory from being on stage?
RP: One of my most favorite memories from being on stage is a recent one – singing on stage with The Steel Wheels at Red Wing Roots Music Festival. This was my first year performing at the festival. A couple weeks prior to its tenth year celebration, The Steel Wheels’ fiddle player reached out and invited me to join them as part of a folk choir for their song “Till No One Is Free.” After a couple run-throughs with the band and The Honey Dewdrops backstage, it seemed The Steel Wheels’ set flew by and before I knew it, I walked out on stage with them. I faced the largest crowd I’d ever performed for, shoulder to shoulder with the founders of the festival. So many smiles and festival goers welcomed us all into their hearts with open arms as they sang along with our makeshift folk choir. While the air was filled with countless voices, a calm silence of comfort fell over my heart.
What other art forms — literature, film, dance, painting, etc. — inform your music?
Visual arts impact my music by allowing me to observe and participate in the artist’s work, their vision, their experience. I may not be directly involved in the work’s creation, but the role of observing and appreciating a work, determining if and how it informs my thoughts, feelings, beliefs. All of those things are very similar to how I write, create and listen to music. A couple of my favorite artists include Cai Guo-Qiang, a Chinese artist who works in gunpowder drawings and explosives. The mere ability to utilize materials, typically connected to death and destruction, and repurpose them into visual wonders for peace, understanding and justice is beautiful. Kara Walker, an American contemporary who works in multiple mediums, creates mind-bending silhouettes that question and investigate race, gender, sexuality, and violence.
What was the first moment that you knew you wanted to be a musician?
I was known to dance on the family room coffee table to Billy Ray Cyrus’ “Achy Breaky Heart” a time or two, but the very first time I knew I wanted to be a musician was when I was four years old. I was watching an episode of Sally Jessy Raphael and a young girl sang “I Will Always Love You.” I still remember crying as I watched her sing and feeling a connection, a sort of sense of belonging.
If you had to write a mission statement for your career, what would it be?
Craft honest stories through lyrics, music and voice that foster and create connections. Utilize the power of song to build and inhabit spaces where individuals are safe to process, celebrate or escape themselves and the world around them. As with “Happy Go Lucky,” I want people to know it is okay, many times quite necessary, to feel the feels – do the shitty work for yourself – in order to move on and be at peace or replenish your happy-go-lucky when it starts to run out.
What has been the best advice you’ve received in your career so far?
If music is what you want, take it. Seize the moment, keep strumming. Go wherever your songs take you and then some.
Artist:Cruz Contreras Hometown: Bridgman, Michigan Song: “Let Somebody Love You” Album:Cosmico Release Date: September 15, 2023 Label: Cosmico Records
In Their Words: “‘Let Somebody Love You’ is a hypnotic groove jam with a simple message. It’s time to let somebody love you. Speaking to Western themes and adventure, broken dreams, moonshine-inspired journeys, and psychedelic realizations, ‘Let Somebody Love You’ delivers a driving verse and grand chorus that encourages the listener to overcome their fears, whatever they may be. The syncopated guitar riff creates the transcendental meditation that takes the listener to another plane where rock ‘n’ roll and grooves make all things right.” – Cruz Contreras
Told that a song on his new album brings to mind The Doors, Marty Stuart is bemused, but open to the idea.
“Did it?” he responds during an interview. “That’s fine. If so, why not?”
“Nightriding,” from new album Altitude by Stuart and His Fabulous Superlatives, kicks off with droning guitars, then evolves to a riff somewhat like that of Jim Morrison’s “Roadhouse Blues”
“Cadillac, sundown,” Stuart intones. “Think I’ll investigate this town.”
To be clear, most of the cuts on the Altitude are more evocative of The Byrds than The Doors. So, is Marty Stuart really a country music traditionalist, as many people perceive him? Yes. And also no.
“I’m totally fine with it,” Stuart says when asked if the country music purist reputation is OK with him. “It’s a self-appointed mission. But my comment would be that country music has broad shoulders.”
Dante Bonutto, who heads up Snakefarm Records, which is releasing Altitude, says that Stuart has earned the right to experiment.
“Since he’s definitely someone who pretty much invented the wheel, he’s allowed to put different spokes on it when he wants to, I think,” Bonutto said.
Stuart, who’s been a bluegrass prodigy, a mainstream country music star, and remains a prodigious collector of country music artifacts, was born in 1958, making him a child of the 1960s, with all that comes with it.
“I still think of when The Byrds and Bob Dylan and all those guys came to Nashville to make their records in the late ‘60s,” he says. “That is like contemporary stuff to me. …That was the stuff that touched me when I was growing up, so it was just a part of country music to me.”
At a recent benefit concert for Northwest Mississippi Community College, Stuart’s base was definitely country — he and the group appropriated the whole history of the genre as their back catalogue, doing songs by Merle Haggard (“Brain Cloudy Blues”), Marty Robbins (“El Paso”), Waylon Jennings (“Just to Satisfy You”) and Stuart’s own hits from the early 1990s such as “The Whiskey Ain’t Workin.’”
The casually virtuosic Fabulous Superlatives band (Kenny Vaughan on guitar, Chris Scruggs on bass and Harry Stinson on drums; all of them sing) wore matching glitter-flecked black suits, and Stuart’s performing style still owes a debt to his former boss and mentor Johnny Cash.
But that wasn’t all. During the hour-long set before a well-heeled audience dressed in tuxedoes and evening gowns, there was also a Woody Guthrie indictment of the rich, a mandatory gospel number, and a big helping of surf rock, obviously a favorite of Vaughan in particular.
“We hereby declare Senatobia, Mississippi, as the surf capital of the world,” Stuart announced before Vaughan launched into a Telecaster version of “House of the Rising Sun.” Also, “Wipeout” was played by Scruggs solo on the upright bass, with Stinson slapping out the drum solo on the cheeks of his face.
“Well, it doesn’t really matter how people categorize us,” Stinson said. “If anybody’s interested in what you’re doing, then they listen a little bit deeper and find a much wider spectrum, in terms of the music. I think Marty is much more than just a traditional country artist. He came from that world and uses that as a place to plant himself, and then branches out in different directions.”
Possibly because the Altitude album hadn’t been released yet during the March 25 concert in Mississippi, that audience didn’t get a taste of its cosmic, sometimes psychedelic country music.
The album’s beginnings go back to 2018, when Stuart, Vaughan, Stinson, and Scruggs toured with Roger McGuinn and Chris Hillman to celebrate the 50th anniversary of the pioneering country rock album Sweetheart of the Rodeo by The Byrds. McGuinn and Hillman were original members, along with the late Gene Clark, David Crosby, and Michael Clarke.
“That was Roger McGuinn’s idea,” Hillman recalled. “Roger had done some dates with Marty; he knew him really well. …He knew the Superlatives would be right on the money because he had done a couple of Byrds songs with them onstage.”
Hillman rates the Superlatives as “the best band probably in this country right now, if not the Western Hemisphere.”
“We had so much fun doing the Sweetheart of the Rodeo Tour,” said Hillman, who was also a member of the Flying Burrito Brothers and Desert Rose Band. “The arrangements were the same as we did on the album in 1968,” he said. “We played the songs better, but we didn’t change anything. It was a joy to go back out and do those songs, especially with the Superlatives.”
Stinson says the tour with The Byrds was “a joyous experience.”
“I got to play with some of my heroes,” he said. “I grew up on those records and so to get to play that music, especially the Sweetheart record, which was kind of groundbreaking. I got to go back through it and really dissect it, and then put it on stage. It was surreal for me.”
The Sweetheart of the Rodeo Tour, coming around the same time Stuart and the Superlatives were opening for Chris Stapleton and the Steve Miller Band, had a profound effect on Stuart’s songwriting.
“It got me in the mood to write songs with all the sounds that were left hanging around in my head,” Stuart said. “We were hot on those ideas, and I just carried the inspiration in with me.”
Like a lot of albums released in the past year, Altitude was recorded while COVID-19 was at its height.
“We rehearsed,” Stuart said. “Most of the producing of this record was done in dressing rooms and at soundcheck and trying songs out there in shows before we ever went to the studio.” The original plan to record was ruined by the coronavirus.
“We were hot, we were ready to go to Capitol Studios in Hollywood (California), and make a record,” Stuart said. “Well the pandemic crashed and Capitol Studios shut down, so we found East Iris Studios (in Nashville). We put on our masks and stood 6 feet apart and soldiered on.”
“I’m glad everybody agreed to do that, because I think this record would not have sounded like it does if we would have had to wait several months and relearn it.”
The album’s Byrd-like sound, complete with the jangling guitars that are McGuinn’s trademark, has Hillman’s endorsement.
“What they’ve done is not a tribute to The Byrds,” Hillman said. “It just has a few little nice, ever-so-tasty hints of what we did.”
Hillman thinks the driving “Country Star,” which also owes a debt to Chuck Berry, has the feel of Byrd’s songs such as “So You Want to be a Rock ‘n’ Roll Star.”
“There’s a lot of influence there — not overtly, but it just is there. Marty doesn’t stray far from the well, meaning the bluegrass well. I never did either.”
Stuart’s ability on mandolin shouldn’t be overlooked, Hillman said. “Marty is an unbelievably gifted musician,” he said. “I love Ricky Skaggs’ playing and Ronnie McCoury,” he added. “But I told Marty when we were on the road, ‘You got that machine gun hand.’ He says, ‘Yeah, that’s Everett Lilly.’”
Lilly (1924-2012), played mandolin and sang tenor with the Lilly Brothers and Don Stover. He also spent a couple years with Flatt and Scruggs.
“(Lilly) had that cool right hand and when he took a break on ‘Earl’s Breakdown,’ when he played with Flatt and Scruggs, it was great,” Hillman said. Factor in Vaughan on guitar in the Superlatives, and “you can’t get any better,” Hillman says. “But it’s two different approaches to music.
“Marty really grasped ahold of the pulled string stylings of Clarence White (who played with The Byrds and Kentucky Colonels before his 1973 death)”, and then Kenny “is so good, all over the place.”
“He doesn’t overblow; he plays just what is needed,” Hillman said of Vaughan.
While Stuart released his last album, Way Out West, on his own Superlatone Records, he’s partnered with Snakefarm, a subsidiary of Universal Music Group, for Altitude.
Bonutto, a journalist and record company executive, heads up the roots-rock focused Snakefarm and its sister label Spinefarm Records, which specializes in heavy metal. In addition to Stuart, Snakefarm has acclaimed Southern rocker Marcus King on its roster.
“(Stuart is) obviously an artist I’ve always been aware of, because I love country music and I’m aware of its legacy,” Bonutto said. “The first time I saw him was when he played the Country to Country (music festival) in London, which is a big annual country music event. I thought his personality was fantastic and his playing is obviously unbelievably good.”
Bonutto wrangled a quick meeting with Stuart at the festival, but had to wait a while before Stuart and his management were ready to sign a new record contract.
“I’m trying to build the Snakefarm label into a global entity [in Americana music],” he said. “The best way you can build anything is to attach yourself to people who are legendary and iconic. Hopefully you do an amazing job for them and they speak well of you and they become part of the fabric of what you do.”
Bonutto noted that Stuart, who is also a photographer and working on a facility to display his country music artifacts, is not “a one-dimensional character.”
“He’s a man with a fantastic vision,” Bonutto said. “I think that comes across in the other things.”
Stuart is a leading collector of country music memorabilia, and he’s working on a $30 million museum to display it in his hometown of Philadelphia, Mississippi. A 500-seat theater is already open, and 50,000-square-feet of exhibit space for 20,000 artifacts will be the second phase. An education center is planned after that.
“I was a fan, going back to those country or gospel groups or bluegrass groups who come through my hometown when I was a kid,” Stuart said. “I’d always buy a record and ask for an autograph or ask one of the pickers if I could grab a pick.”
In the 1980s, he observed that “old timers, the pioneers, the people who had raised me, were being disregarded.”
“Their treasures, their personal effects, their guitars and costumes, were winding up in junk stores around Nashville,” he said. “I found Patsy Cline’s makeup kit for 75 bucks in a junk store on Eighth Avenue in Nashville. I couldn’t believe it.”
Stuart met Isaac Tigrett of Hard Rock Café in London, and he showed Stuart how that restaurant chain was investing in and exhibiting rock music memorabilia.
“Even though it was a hamburger joint, I understood the importance of them collecting and curating stuff from The Beatles and the Stones and The Who. … Beyond the Country Music Hall of Fame, I didn’t see anybody doing it, so it just became a self-appointed mission to start rescuing a lot of those things that were winding up in junk stores.”
Stuart’s collection includes treasures such as the handwritten lyrics of “I Saw the Light” and “Cold, Cold Heart” by Hank Williams Sr., the boots Patsy Cline was wearing during her 1963 fatal plane crash and Cash’s first all-black performance outfit.
Speaking of country music history, Stuart began his career in bluegrass backing up Lester Flatt before joining Cash’s band. He’d like to return to those roots and record a bluegrass album.
“I need to, I need to,” he said. “But it needs to be authentic. It needs to be the real deal, blood-curdling bluegrass.”
Photo Credit:Alysse Gafkjen
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