Artist:Max Wareham Hometown: Middletown, Connecticut Latest Album:DAGGOMIT! (releasing February 21) Personal Nicknames or Rejected Band Names: The Bluegrass Pagans, The Bluegrass Feds, The Bluegrass Paranormal Investigators, The Bluegrass Rats
Which artist has influenced you the most – and how?
I play in Peter Rowan’s Bluegrass Band – he’s been a pretty big influence on me. His spirit as an artist burns strong; he has a vision that isn’t restricted by parameters of tradition or genre and he has an incredible way of singing and playing from the heart. Who else has played in a band with both Bill Monroe and Jerry Garcia? I was honored to have him produce my album, DAGGOMIT!. He’s also a distant cousin of mine.
What other art forms – literature, film, dance, painting, etc. – inform your music?
I like to write and practice photography, especially film. The great French photographer Eugene Atget is a huge inspiration to me. His photographs have profound harmony in them – every proportion is perfect and the simplest lines can be so expressive. To me, it’s very musical. I also love the German author W.G. Sebald. His writing often explores themes of decay and loss through a gauzy lens of nostalgia, not unlike bluegrass music.
What’s the most difficult creative transformation you’ve ever undertaken?
I’ve worn lots of different musical hats, so I generally don’t find it difficult to transform creatively. While bluegrass and the banjo are my primary focus, I played electric bass for years in psych-pop band, Sun Parade, and studied jazz guitar performance at school. I write and record some non-bluegrass songs under the name Sir Orfeo and was in the chamber-pop studio band Cousin Moon – to me, it’s all music.
If you didn’t work in music, what would you do instead?
I’d probably work in archaeology. I quit music for a short while and worked on an archaeological dig in eastern Tennessee, excavating a 16th century Cherokee settlement. There’s something I love about digging, whether that’s literal or uncovering the history of forgotten banjo players.
I crewed for a hot air balloon pilot for a while, too, but that’s a tough gig.
Since food and music go so well together, what is your dream pairing of a meal and a musician?
Well, I did once find myself grilling a steak in a parking lot behind a venue with Dobro legend Jerry Douglas. I thought his company and the steak were a perfect pairing. He was wearing denim and the steak was medium-rare.
That, Mickey Hart recalls, is the first thing Zakir Hussain said to him when the young Mumbai-born tabla player, having recently arrived in the U.S., knocked on the door at the Grateful Dead drummer’s Marin County ranch.
“His father said, ‘I can’t play with you because I play the quietest instrument in the world and you play the loudest,’” Hart says, laughing in the den of his ranch house on a recent Zoom chat. “But he said, ‘My son, he could play with you. I will send him to you.’ And so he did.”
And? “It was just magic,” Hart says, beaming with the memories.
Soon Hussain moved into the barn studio facility at Hart’s ranch. And they played. And played.
“We played for four hours one time,” he says, then realizing that was nothing. “We played for four days and nights! Four days and nights! We really got to know each other and played every day. He was the crown prince of tabla, and when his father died he became the king.”
Father and son, in fact, duetted on Hart’s first solo album, Rolling Thunder, released in 1972. Soon other collaborations followed, including the creation of the Diga Rhythm Band, which grew around a multi-cultural percussion ensemble Hussain formed at the Ali Akbar College of Music in Berkeley. The group’s lone 1976 album also featured Hart’s Grateful Dead mate Jerry Garcia on two tracks.
“He loved Jerry, they just loved each other,” Hart says. “Their personalities were very similar. Jerry was really kind, loving, thoughtful, and so was Zakir.”
Hart and Hussain sparked creative energy in each other and an eagerness to explore.
“He taught me various ways rhythms could be used, exposed me to rhythms that I could never imagine, which I took to immediately, and I wanted to learn them,” Hart says. “When we did Diga Rhythm Band together, that was the first time I had to learn composition. He composed half of it and I composed the other half.”
If Hart had to learn new discipline, Hussain had to unlearn some.
“When he came to America he kind of picked up on some American traits, and he liked the looseness of my style,” Hart says, slipping back and forth between talking of Hussain in the present and past tenses with the freshness of this loss. “It freed him from the strictness of Indian classical music. My gig was a little serpentine, you know. His is straight down the pike. As accurate as he could be, it is like a machine. He’s the Einstein of rhythm, so playing with Einstein was really cool. But I didn’t have that sensibility. That’s not the way we did it in the Grateful Dead, right? And he loved that. He really took to it. And that’s what he said I taught him. It was a wonderful combination, a meeting of the minds and a meeting of the hearts.”
The meeting, and the mutual growth and openness to new vistas, continued as Hussain had key roles on Hart’s 1990 album At the Edge, 1991’s Planet Drum (which won the first-ever GRAMMY Award for World Music), 1996’s Mystery Box, 1998’s Supralingua and 2000’s Spirit Into Sound. Each brought together a world-circling community of percussionists on stage as well as in the studio.
With 2007’s Global Drum Project, the Planet Drum ensemble coalesced around a core of Hart, Hussain, Puerto Rican conguero Giovanni Hidalgo and Nigerian talking drum master Sikiru Adepoju, the quartet mounting several dazzling concert tours and coming together again for the 2022 album In the Groove. The joy they brought each other was clear to anyone who saw their shows.
The same spirit sparked much exploration throughout Hussain’s life. Around the same time he was creating Diga, he teamed in Shakti with jazz guitar boundary-breaker John McLaughlin, Indian violinist L. Shankar, and Indian percussionists Ramnad Raghavan and T.H. Vinayakram, rooted in traditional styles but reaching to new territories. Hussain and McLaughlin teamed regularly through the years with several other lineups (at times called Remember Shakti) and a triumphant final Shakti album and tour in 2023.
Hussain also had his own regular tours and recording projects with different ensembles under the name Masters of World Percussion, as well as a 2015 tour leading an East-West ensemble with veteran jazz bassist Dave Holland inspired by the oft-overlooked world of Indo-jazz.
Taking another tack, with Béla Fleck and Edgar Meyer he created a banjo-bass-tabla triple concerto, “The Melody of Rhythm,” crossing lines of progressive bluegrass and both Western and Indian classical as documented on a 2009 album with the Detroit Symphony Orchestra. The three came together again in 2023 for the album At This Moment, which also features Rakesh Chaurasia on the Indian bamboo flute, the bansuri.
Other collaborators, among many, included Yo-Yo Ma, Van Morrison, George Harrison (Hussain played on the 1973 album Living in a Material World), Bill Laswell, and even Earth, Wind & Fire. He also had a long association with saxophonist Charles Lloyd that produced several wonderful albums, including 2022’s Sacred Thread, a trio with guitarist Julian Lage. And, of course, he made countless concert appearances and recordings with the top artists of Indian classical music.
“No one has crossed more borders than him,” Hart says. “Yeah, I’ve crossed a few myself. Not like him. He’s gone beyond me or anybody else I’ve ever met or heard of. He took to the air and went to all these different places, interacted magnificently with all these different cultures. What an incredible ambassador of music.
“And he was very kind when he played with you. He never overplayed, which he could do in an instant. But he was so kind, such a great person that he reserved himself. He never tried to show you up, he was never in competition with me. He was harmonious and rhythmically blissful, in a way. I guess you could call this bliss, bring the bliss word into this.”
Can Hart hear Hussain in some of his own and the Dead’s music?
“Oh God, yes!” he says. “Think of all the Grateful Dead rhythms.”
He cites “Playing in the Band,” for which he wrote the music with Bob Weir, adapting a piece called “The Main Ten,” a version of which appeared on Rolling Thunder.
“That’s 10/4 rhythm,” he says. “Nobody played 10/4 then! And there was ‘Happiness Is Drumming,’ which became ‘Fire on the Mountain.’ That was one we did in Diga. And the 7/4 on ‘Terrapin Station,’ and a lot on Blues for Allah. That was what we were playing in Diga and Phil Lesh picked up on it and everybody picked up on that rhythm and that became ‘King Solomon’s Marbles.’ No one did that in rock ‘n’ roll.
“So Zakir influenced me in so many ways, subtle ways and obvious ways. He was a big influence on the Grateful Dead. And he loved the way Bill [Kreutzman] and I interacted. That became kind of a model for him in some ways because it made it, I don’t know how you’d say it, legal for him in a way. He said, ‘Oh! Now I can do this! This is okay!’ Because only two drummers could do something like that.”
With all that, where would Hart recommend someone wanting to get to know Hussain’s music start? At first he insists that he couldn’t possibly narrow it down.
“I’d rather not,” he says. “Anything he ever played on is a wonder.”
But he gives it a little thought, mentioning several of the cross-cultural albums they made together, before focusing on Venu, a very traditional session he recorded in 1974 featuring Hussain in duet with Indian classical bansuri flute player Harisprasad Chaurasia. This came about when George Harrison’s “Dark Horse” tour, which featured the Indian all-star ensemble Ravi Shankar & Family (including Hussain’s father) as well as Western musicians, did shows in the Bay Area. Harrison and Shankar arranged for a private concert to be held at the historic Stone House, a granite building in Fairfax.
“We brought a bunch of them back to Marin County,” Hart says. “I had just got a 16-track machine from Ampex, threw it in the back of my pickup with a bunch of hay and all that. We went there and did the first 16-track remote recording.”
The music on the album is gripping, two long pieces featuring the venerable Rag Akir Bhairav, a devotional melody meant for the early morning hours, unfolding with grace and power. The first part is largely Chaurasia solo, with Hussain coming in for the second half, the pairing at times delicately rippling, at others building to frenzies, always in perfect, empathic sync.
Hart also cites Sarangi, a second album which he and Hussain co-produced at the same event with Ustad Sultan Khan’s sinewy playing of the bowed instrument that gave the album its title, accompanied by tabla player Shri Rij Ram.
Legacy is a difficult thing to predict. But to Hart, Hussain’s artistic importance is found in the drive the two of them shared to experience all music and cultures and to bring them together.
“He brought together cultures that no one had ever dreamt of, from Egypt with me and [oud player] Hamza El Din, from Nigeria with [drummer] Babatunde Olatunji, with Airto from Brazil. We introduced into the Western world something filled with all these gems and wondrous rhythms. That’s something that will never be forgotten. And all the cultures he touched around the world for all these years. He made quite a difference. There is no place that he’s played that he is not revered.”
It’s talking on a personal level, though, that Hart becomes emotional, effusive, as he reaches back through time to that day Zakir Hussain came to play.
“We just fell in love with each other,” he says. “We really liked each other. He is such a kind man. I don’t know anybody who doesn’t like him. I can’t say that about anybody else, actually.”
He throws his head back and laughs.
“He’s singular in that respect. And it reflected in his music and the way he played with other people.”
On January 9, 2025, there will be a special performance – more so a once-in-a-lifetime celebration – of the groundbreaking music of Old & In the Way at Nashville’s famed Ryman Auditorium.
Led by the “Bluegrass Buddha” himself, Peter Rowan, the legendary singer-songwriter and founding member of the group will be backed by the Sam Grisman Project. The gathering will also feature a murderers’ row of talent: Sam Bush, Tim O’Brien, Lindsay Lou, Ronnie & Rob McCoury, and more.
“In bluegrass, you just do the beautiful grace of presenting the music, being good neighbors and all that stuff,” Rowan told BGS in an exclusive 2022 interview. “But you could hear us in the band going, ‘go, man, go.’ Go for it, that’s where we came from. That’s what Old & In the Way was – the ‘go for it’ signal to everybody.”
To preface, Old & In the Way started as impromptu pickin’-n-grinnin’ sessions in the early 1970s between Rowan, his longtime friend, mandolin guru David Grisman, and Jerry Garcia, iconic guitarist for the Grateful Dead, who reached for his trusty banjo during the gatherings at Garcia’s home in Stinson Beach, California.
“We started picking every night after supper [at Jerry’s],” Rowan remembers. “We went through old song books and learned a bunch of material.”
At the time, Garcia was searching for new avenues of creative exploration, seeing as the Dead were in the midst of taking a much-needed hiatus after years of relentless touring and recording. He was also, perhaps subconsciously, trying to tap back into his roots before the Dead, this landscape of the late 1950s/early 1960s where Garcia was heavily involved in the San Francisco Bay Area folk scene.
“And you realized that Jerry was an intergalactic traveler, just dropping in on the Earth scene for a little while, but he was totally at home,” Rowan says of Garcia’s restless penchant and lifelong thirst for acoustic music.
When Old & In the Way formed in 1973, the trio recruited bassist John Kahn, as well as a revolving cast of fiddlers (Richard Greene, John Hartford, Vassar Clements). Sporadic gigs were booked around the Bay Area, with the vibe of the whole affair casual in nature – the ethos one of camaraderie and collaboration, but without expectations or boundaries.
“I remember singing the ending of ‘Land of the Navajo’ at the first rehearsal and I looked over at Jerry,” Rowan recalls. “He kept nodding his head like, ‘go.’ It was like Jack Kerouac at Allen Ginsberg’s poetry reading at City Lights Bookstore – ‘go, man, go.’ Encouragement, encouragement.”
By 1974, Old & In the Way simply vanished into the cosmic ether, but not before capturing a handful of live performances that have become melodic sacred texts of a crucial crossroads for acoustic music. To note, Old & In the Way’s 1975 self-titled debut album went on to become the bestselling bluegrass album of all-time – until it was dethroned by the O Brother, Where Art Thou? soundtrack released in 2000.
As it stands today, Rowan, now 82 years old, is the only remaining member of Old & In the Way still actively performing. Garcia, Clements, Kahn, and Hartford have all sadly passed on, with the elder Grisman and Greene retired from touring. Grisman’s son, standup bassist Sam Grisman, is now carrying his father’s bright torch.
And although the tenure of the Old & In the Way was short-lived, the ripple effects of the band’s ongoing influence and enduring legacy remains as vibrant and vital as it was those many years ago, when a handful of shaggy music freaks kicked off a jam that will perpetuate for eternity.
In preparation for the upcoming Old & In the Way showcase at the Ryman on January 9, BGS recently spoke with Sam Grisman, who talked at-length not only about his continued work with Peter Rowan and the intricacies of Jerry Garcia, but also why a band Grisman’s father started over a half-century ago still captivates the hearts and minds of music lovers the world over.
You were five years old when Jerry Garcia passed away. You were really young, but do you remember anything that you hold onto?
Sam Grisman: Yeah, I have a very vivid memory of what our house felt like, smelled like, and just what the energy was like when Jerry was around. And I remember that sort of ease, just the way that he made people feel. It seemed like my parents were at ease when he was around.
And he probably felt at ease being around them. It was probably a safe haven at that house.
Definitely. And, you know, my parents smoked weed in the house. But, my mom was pretty strict about cigarettes. [She] wouldn’t let anybody smoke cigarettes in the house. But, when Jerry was around, he smoked cigarettes in the house. So, part of this smell in my blurry five-year-old memory is the smell of cigarettes. And Jerry would sometimes wear a leather jacket, maybe the smell of leather.
I remember the sound of his laugh. I remember all that music, and some of it I remember so vividly that I just know that part of that memory is reinforced by being there as a little toddler when they were working up [music]. Because they would often work on tunes upstairs in the living room and then take them down to the studio, put them on the mics and pull them.
You just wanted to be around it all and soak it all in.
I was a really curious kid.
With the Ryman show coming up, there’s been a lot of celebration of Old & In the Way as of late, especially with you touring with Peter Rowan and the current Jerry Garcia exhibit at the Bluegrass Hall of Fame & Museum. You’ve been around those songs your whole life. But, when you think about the context of Old & In the Way, and what you’re doing at the Ryman, what really sticks out with why that was such a special time in not only bluegrass, but in the lives of those people?
I mean, what a lightning-in-the-bottle chapter of all those people’s lives, you know? I think 1973, ’73/’74, was a particularly fertile time for Jerry. He was playing a full schedule with the Dead. He had Jerry Garcia Band stuff. He was playing in Old & In the Way. He was playing pedal steel with the New Riders of the Purple Sage. It seemed like he really had an itch to go back to where his roots were, especially when you look at [the Grateful Dead album] Workingman’s Dead [that was released a] couple years prior.
For all of us, who are looking back on it 50 years in the future, it seems like this momentous, heady time that was just meant to be. But, for those guys in the moment, it was just total serendipity. And the quintessence of just going with the flow – Stinson Beach, California, vibes. They just kind of stumbled into this reality.
“Y’all wanna play?” “Sure, why not.”
Yeah, where it would just be really fun to have this bluegrass band that they didn’t take super seriously, which I think really comes across in the recordings, you know? Because there’s all this joy in that music that might not necessarily have been there if those guys were taking it super seriously or if they needed it to pay their bills. It was a very interesting circumstance.
And for them to call their hero Vassar Clements into the mix, on a sort of whim because Peter found his number on a card in his wallet. It was sort of like a fantasy camp for these guys. Like a bunch of hippies sitting around on the beach, smoking a joint, thinking: “Wouldn’t it be great if we had the world’s greatest fiddle player just show up?” “I bet you we could book a gig.” “Hey Jerry, you got these legions of people following you around, you could probably get us a gig, right?”
And that’s kind of how it happened. Those gigs were so magical, because they happened mostly for all of these Deadheads in Marin [County, California], for like 16 months or something.
So, if you really had your finger on the pulse of it and you were going to the Keystone [music club in Berkeley, California], to see [the Jerry Garcia Band] and you loved what the Dead were doing, you knew that they were going to take this time off, but you just saw Jerry the week before and he never took his guitar off. He just finished the [Jerry Garcia Band] set and walked backstage with his guitar on and was smoking a cigarette, and then you saw him 30 minutes later talking to somebody off the side of stage, still had his guitar on — you’re thinking, “Gee, this guy’s not going to stop playing music this year, so I better keep my eyes peeled for what’s next.” And they played all these little gigs mostly around the Bay Area — they kind of captured some lightning in a bottle.
With playing these Old & In the Way melodies not only throughout your life, but also extensively nowadays with Peter Rowan, what’s been your biggest takeaway on what makes those songs and the ethos/history behind them so special to you? What about in terms of musicality, technique, and approach?
It’s hard to articulate how special it is to be exploring these beloved songs that mean so much to so many folks, myself included, with Peter and a cast of some of my best friends and favorite musicians. It’s a catalog that’s got a lot of depth.
Old & In the Way would play anything from songs by bluegrass heroes like Bill Monroe, The Stanley Brothers, Reno & Smiley, and Jim & Jesse to Vassar [Clements], Jerry [Garcia], and my pop’s instrumentals, to the tunes that Peter was writing at the time, which are some of my absolute favorite songs ever written.
Songs like “Midnight Moonlight,” “High Lonesome Sound,” and “Panama Red.” Playing these tunes with Uncle Peter makes me feel connected to the times he spent with David and Jerry in Stinson Beach in the early ’70s.
I grew up in Mill Valley and loved going to Stinson Beach with my friends, so I have a pretty vivid image in my mind’s eye. They played tunes, hung out, relaxed, took in the sea breeze, smoked a bunch of great weed, and developed a highly individuated “West Coast” approach to playing and singing this bluegrass music that they all loved and respected so much.
And then, they called one of my bass heroes, John Kahn, and their fiddle hero, the inimitable Vassar Clements and gave the world about one glorious year – I think around 50 shows – of a rare and lovable breed of bluegrass.
So much of everyone’s personality comes through in the music, and you can hear their camaraderie in the recordings. I guess my biggest take away from getting to play this music with Peter is how important it is to bring your own approach to these timeless songs that we love, while still honoring what it is that makes us love them in the first place.
You’ve known Peter Rowan since you were born. But, what has this latest endeavor together meant to you, to play the Old & In the Way catalog to not only lifelong fans, but also a whole new generation of acoustic music fans and bluegrass freaks?
It means the world to me to get to spend some time out on the road sharing space and time in service of this music with Uncle Peter. Getting to meet all of these folks who care so much about this music and feeling their appreciation and gratitude for Pete has been truly special.
There are so many people from so many different ages and different walks of life for whom this music has been the soundtrack to many fond memories, and I’m honored to be one of them. It’s also been a joy to see fresh faces in the audience and some folks taking in this music with a new perspective.
In your honest opinion, what is the legacy of Old & In the Way when you place it through the prism of the history of bluegrass and the road to the here and now, especially this current juncture where the torchbearers are selling out arenas and creating this high-water mark for acoustic, traditional and bluegrass music?
For many folks who know and love the music of Jerry Garcia and the Grateful Dead, Old & In the Way has been their first exposure to bluegrass. So many people over the years have told me how listening to Old & In the Way led them to further explore bluegrass music and its roots and branches. And others have told me how it inspired them to become pickers and start bands of their own.
I think Old & In the Way has been pivotal in bringing a wider audience with a more adventurous musical palette into the bluegrass universe. The legacy of Old & In the Way is one of exploration and preservation, and they certainly paved the way for many of us to walk a similar path — honoring the music that we love, while exploring its boundaries and finding our own voices and approaches.
It’s wonderful to see my friend Billy Strings out there playing for so many folks on such a big scale simply being himself, playing his own songs with a great group of friends, and also honoring the material that made him the musician that he is — maybe that’s a part of the legacy of Old & In the Way.
Photo Credit: Elliot Siff Poster Credit: Taylor Rushing
It’s certainly true that the Grateful Dead were never a bluegrass band, starting with the fact that their lineup had not just one drummer, but two. And yet it also can’t be denied that the group’s musical DNA has a wide streak of bluegrass deep within, both in terms of licks and improvisational flair.
In large part, that’s due to the late Jerry Garcia – “Captain Trips” – who started out as a banjo player before finding his most famous calling as the Grateful Dead’s lead guitarist. Before that, Garcia played in folk circles for years, and his many extracurricular collaborators included David Grisman, Peter Rowan, Don Reno, Chubby Wise and other titans of the genre. More than a quarter-century before O Brother, Where Art Thou? took bluegrass to the top of the charts, Garcia’s 1973 side project, Old & In the Way, stood as the top-selling bluegrass album of all time.
Garcia and the Dead’s bluegrass bona fides are solid indeed, as shown by artifacts like the Pickin’ on the Grateful Dead series (not to mention Grass Is Dead, a tribute act). But maybe the strongest testament to the strength of the Dead’s bluegrass-adjacent side is what other artists have made of their catalog. Countless bluegrass musicians have covered Dead songs in ways that would appeal to even the staunchest chair-snapping purists. Here are some of the best.
“Friend of the Devil” – The Travelin’ McCourys (2019)
This rounder’s tale is the granddaddy of ’em all, a bluegrass staple from almost the moment it appeared on the Dead’s 1970 proto-Americana classic, American Beauty. Long a picking-circle staple at festivals, it’s been covered by everybody from Tony Rice to Elvis Costello. But here is a fantastic cover by one of the finest family bands in all of bluegrass, captured onstage at the Grey Fox Bluegrass Festival in 2019. In contrast to the manic pace of the original, this version proceeds at more of an elegant glide. But it’s still got plenty of get-up-and-go, with killer solos over walking bass and a great Ronnie McCoury lead vocal.
“Dire Wolf” – Molly Tuttle (2022)
Among the most acclaimed young artists in bluegrass, Molly Tuttle is a two-time Guitar Player of the Year winner from the International Bluegrass Music Association. She also won IBMA’s Album of the Year trophy for 2022’s Crooked Tree, which included the 1970 Workingman’s Dead standard “Dire Wolf” as a bonus track. Equal parts folk fable and murder ballad, it’s something like “Little Red Riding Hood” with an unhappy ending. And Tuttle’s vocal is even more striking than her guitar-playing.
“Wharf Rat” – Billy Strings (2020)
Possibly even more acclaimed as a guitarist is William “Billy Strings” Apostol, another IBMA Awards fixture (and multiple Entertainer of the Year winner) who is frequently likened to Doc Watson. But few guitarists have ever conjured up Garcia’s sound, spirit, and all-around vibe as effectively as Strings. A song about a lost soul in a seaside town, “Wharf Rat” first came out on the Dead’s eponymous 1971 live album. Strings’ 2020 live version from the Capitol Theatre in Port Chester, New York, is amazing, as Strings doesn’t sing it so much as inhabit it. The money shot is his guitar solo that begins just after the five-minute mark.
“Scarlet Begonias” – The Infamous Stringdusters (2020)
Gambling is one of the Dead’s recurrent tropes and “Scarlet Begonias” gives it a playful spin with a loping guitar riff. The original dates back to 1974’s From the Mars Hotel and it’s been widely covered in oddball styles by the likes of electronic duo Thievery Corporation and the ska band Sublime. But “Scarlet Begonias” has never had it so well as in this excellent bluegrass version by The Infamous Stringdusters, shot onstage at Seattle’s Showbox just ahead of the pandemic in early 2020.
“Ripple” – Dale Ann Bradley (2019)
More often than not, vocals tended to be the Dead’s weak link. But that is not a problem for Kentucky Music Hall of Famer and five-time IBMA Female Vocalist of the Year Dale Ann Bradley. The elegiac “Ripple” began life as the B-side to the “Truckin’” single and was also a show-stopper on the Dead’s 1981 acoustic live album, Reckoning. Bradley covered it on her 2019 LP, The Hard Way, with Tina Adair providing truly lovely vocal harmonies.
“Uncle John’s Band” – Fireside Collective (2022)
One of the Dead’s folksiest numbers, “Uncle John’s Band” kicked off Workingman’s Dead at an easy-going amble – a clear departure from the psychedelic excursions of the Dead’s earliest work. This live version by the young Asheville, North Carolina, band Fireside Collective reimagines “Uncle John’s Band” as sprawling jam-band fodder.
“Cassidy” – Greensky Bluegrass (2007)
“Cassidy” first appeared on-record as a Bob Weir solo tune on his 1972 side-project album, Ace, but it’s been on multiple Dead live albums over the years. It’s always been something of an enigma, inspired by a young girl as well as Neal Cassady. Michigan jamgrass ensemble Greensky Bluegrass gets to its beat-poet heart on this version from 2007’s Live at Bell’s.
“Tennessee Jed” – Front Country (2018)
A frequent theme for the Dead was being in motion, whether traveling toward something or running away from it. So it follows that homesickness would be an aspect of their music, perhaps most overtly on this wistful song from the double-live LP, Europe ’72. California’s Front Country put “Tennessee Jed” through its paces in this 2018 version from their “Kitchen Covers” series.
“Touch of Grey” – Love Canon (2014)
If the Dead wasn’t a bluegrass band, they most definitely weren’t a pop band, either. But the group had occasional brushes with the Hot 100, most famously with the 1970 statement of purpose “Truckin’” and its “what a long strange trip it’s been” tagline (even though the group had only been together about five years by then). “Truckin’” stalled out at No. 64 and was later eclipsed by its 1987 sequel “Touch of Grey” – an actual Top 10 hit with its bittersweet conclusion, “We will get by, we will survive.”
From Charlottesville, Virginia, Love Canon strips away the ’80s pop keyboards and covers the song well as straight-up bluegrass on 2014’s “Dead Covers Project.”
Photo Credit: Old & In the Way, courtesy of Acoustic Disc.
(Editor’s Note: This December, we continue our annual series – see also: Dolly in December, Dawg in December, Dylan in December, and Del in December – by celebrating the iconic, trailblazing jam band, the Grateful Dead, all month long! We’ll be featuring the Grateful Dead as our Artist of the Month, celebrating their enormous impact on bluegrass and roots music over the next few weeks.
To kick off our coverage, BGS contributor Garret Woodward pens a heartfelt and personal AOTM reveal. Plus, don’t miss our exhaustive Essential Grateful Dead Playlist below.)
The single most profound moment within my 39 years of existence (thus far) is the first time I heard the Grateful Dead. Not far behind that life-altering experience were my initial encounter with LSD (in high school) and finally cracking open Jack Kerouac’s seminal 1957 novel, On the Road (in college).
Summer 1994. I was nine years old and living a simple, yet happily mischievous childhood in the small North Country community of Rouses Point, New York. One mile from the Canadian Border. One mile from the state line of Vermont. Solitude. Desolation. Rural America. Mornings spent building tree forts and wandering vast cornfields surrounding my childhood home. Afternoons jumping off the dock into nearby Lake Champlain.
Even at that time, I was a bona fide music freak. Whether it was Top 40 radio (Gin Blossoms, Melissa Etheridge, Collective Soul, Sheryl Crow) blasting out of the small boom box in my bedroom or whatever my parents shoved into the cassette deck in the family minivan (Willie Nelson, Beatles, Rolling Stones, Nat King Cole, George Jones), I was in search of “the sound.”
But, everything in my existence changed one evening that summer at a family cookout at our camp on the lake. Sitting at the picnic table — chowing down on some burgers, beans and potato salad — I noticed a hat my aunt’s boyfriend was wearing. The logo on the front was of a dancing bear, with the back featuring a skull with a lightning bolt. I inquired.
“It’s the Grateful Dead,” he replied with a Cheshire Cat grin emerging from a bushy beard. “Have you ever listened to the Dead, man?” No, I replied. After dinner, he walked me over to his early 1990s Volkswagen Jetta. He hopped in, rolled the windows down and turned on the stereo. Again, with a grin, as if he knew what was going to happen once he pressed play and cranked the volume.
It was the Skeletons from the Closet album. The opening tune, “The Golden Road (To Unlimited Devotion),” hit me like an undulating series of waves in some endless ocean of melodic tones and lyrical truths. It was just like when Dorothy Gale entered the world of color in The Wizard of Oz.
Nothing really was ever the same after that moment. It was not only the first music I’d discovered on my own – without the radio or my parents’ influence – the Dead, for some unexplained reason at the time, immediately became “my band.” Something clicked deeply inside of me. I awoke. And I had arrived.
Soon, a seismic shift occurred in my adolescent life. I wore Dead shirts to my Catholic elementary school to the dismay of the nuns. Tacked up Jerry Garcia posters on my bedroom wall. The swirling sensation of “Sugar Magnolia” or “St. Stephen” echoing from the boom-box. Incense burning on the windowsill overlooking the cornfields and unknown horizon of my intent. I even had a small shrine to Jerry on my bookshelf for several years after he died. I was all-in.
Musically, the Dead were a bunch of incredibly talented bluegrass, folk, and jazz freaks, who were inspired by the onslaught of the Beatles to plug in and go electric. The band itself was this massive sponge, one which soaked in any and all influences it crossed paths with — either onstage or merely wandering down the road of life. That authentic sense of curiosity and discovery is key to the Dead’s magic throughout its decades of improvisational splendor.
At its core, the Dead’s message resonated within my often-bullied and ignored self as a kid. If you like the Dead, you’ll always find a friend out there in the universe to connect with. The band’s symbols are beacons of love, compassion, and acceptance once you walk out the front door. In essence, I’d found my tribe, this wild-‘n’-wondrous ensemble of loving oddballs, eccentric weirdos, and all-around jovial folk. My kind of people, who remain so to this day.
The Dead is about personal freedom. To not only be yourself, but to also seek out the intrinsic beauty of people, places and things in this big ol’ world of ours. Have adventures. Pursue wisdom. Radiate love. Be kind. Damnit, be kind. All of these things offered from the music and its followers were placed in my emotional and spiritual toolbox as I began to wander the planet on my own following high school, college and impending adulthood.
And here I stand. Age 39. That nine-year-old discovering the Dead is still inside of me somewhere, still burning incense and blasting “St. Stephen.” That youngster’s excitement for all things music (especially live), endless curiosity for what lies just around the corner, and running with a reckless abandon towards the unknowns of tomorrow are as strong and vibrant as ever — especially through this ongoing catalyst that is my career in the written word.
Case in point, I recently headed to the Bluegrass Music Hall of Fame & Museum in Owensboro, Kentucky, for another celebratory weekend for its current exhibit: “Jerry Garcia: A Bluegrass Journey,” on assignment and on the ground covering the festivities. An incredibly curated collection of rare Garcia artifacts and wisdom, the showcase will run onsite until next spring.
Before the inception of the Grateful Dead, Garcia was completely immersed in the bluegrass and folk scenes in the San Francisco Bay area in the late 1950s and early 1960s. He was part of numerous acoustic acts and ensembles throughout the bountiful period — the culmination of that vast knowledge and in-depth experience being poured into the Dead’s formation in 1965.
To note, there’s a lot to be said about Garcia’s talents on the banjo being applied to what would become his signature tone on the electric guitar. And to that notion, add in the sheer lyrical aptitude of Robert Hunter, who not only penned many of the Dead’s iconic melodies, but was also on a parallel journey to Garcia’s early on and throughout the band’s 30-year trajectory.
And there I was in Owensboro, some 400 miles from my current home in Western North Carolina. Traveling for hours just to arrive on the mighty Ohio River – the state line of Kentucky and Indiana, this crossroads of the Southeast and Midwest. And for what? To push further and farther down the cosmic rabbit hole that is Jerry Garcia, the Grateful Dead, and those who follow.
The next 48 hours were a whirlwind of sound and scope. Seemingly endless tribute sets to Garcia and the Dead at the Woodward Theater inside the museum from the Kitchen Dwellers, Lindsay Lou, Fireside Collective, and members of the Infamous Stringdusters to late-night jam sessions in hotel rooms next door.
The Grateful Dead are arguably the only musical entity to exist that – regardless of who or what genre is being represented – once one of their tunes is placed into a performance, folks either show up in droves or are already present with ears perked up to what’s radiating out from the stage. It’s a fact that no matter what style of music you play, if it involves the Dead in some form or fashion, Deadheads are game to check it out. You could be a polka group and we’ll be right there, standing front row, the second you roll into “Althea” or “Shakedown Street.” The music provides, always and forever.
Before I left Owensboro and the Garcia celebration at the museum, I found myself on a bourbon distillery tour on Saturday afternoon. I walked into the enormous facility and checked in with the host. All by myself and waiting for the tour to start, the host tapped me on the shoulder.
“You like the Dead?” his face lit up, pointing to the Dead stealie tattoo on the back of my right leg. “Sure do, my brother,” I shot back with a smile of solidarity. We talked about our favorite live Dead recordings and where we’ve caught Dead & Company in concert recently, kindred spirits now eternally connected by this band of roving musical pirates. It’s a genuine interaction that happens often to Deadheads and something I don’t ever take for granted.
Even as we stand in this uncertain time in American history – where nothing is the same, everything is the same – the Grateful Dead remain this portal to escape, to purposely choose compassion, camaraderie, and community. It’s about cultivation of one’s self and of the sheer magnitude and gratitude of daily life, so long as you stroll this earth with the pure and honest intent to connect, to listen, and to understand.
In the catalog lore of Gillian Welch & David Rawlings, it’s April 14 that’s known as “Ruination Day”— the historically resonant date marking the “Black Sunday” of the Dust Bowl, the Titanic’s sinking, and the assassination of Abraham Lincoln. Themes of hard times and disaster have long floated throughout the duo’s music, but they found themselves facing catastrophe with new urgency on March 2, 2020, when a tornado laid waste to their Woodland Studios in their home city of Nashville.
That studio, which the duo took over in 2001, has the unusual distinction of being hit by three separate tornadoes over the years: it’s an unassuming icon of ruination and revival that’s withstood decades of change in personnel, technology, and weather. It became foundation and the namesake for August’s Woodland, a collection of new, original material from Welch and Rawlings after two deliciously deep archival releases and a set of covers titled All the Good Times (Are Past & Gone).
Having rescued their tapes, guitars, and other equipment from calamity, throughout 2020 Rawlings and Welch set about rebuilding Woodland around its original mid-century imprint. The creation of the record and the reconstruction of the studio became two spiritually intertwined processes, the rooms rechristened with songs that excavate the nature of change; Rawlings wrote violin, cello, and viola parts that friends laid to tape in the room he’d restored to its 1960s-era use for recording strings.
Even with the substantial building project, the extended pandemic circumstances offered ample time for writing new material together and the duo amassed dozens more tunes than they could ever release as one record. They ruminated on making a double album for a while. “We had so many songs kicking around because we didn’t want anyone to feel shortchanged if we were both singing,” Welch says.
A single-album concept instead snapped into place around “Empty Trainload of Sky,” which opens Woodland with Welch’s reflections on an unsettling optical illusion. The two tussle with loss and weariness across the record, gesturing at questions of how to keep moving through life’s seasons without hammering into any hard answers. Woodland feels like a statement of renewal and endurance from Welch and Rawlings, the sort of subtle roll forward that’s set them apart from other songwriters for so many years. The musicians spoke with BGS about their new material, old ideas, and what they still feel like they have left to do.
Prior to Woodland, the two of you had spent a lot of time working with your archival material for the Boots releases in 2020. What was the relationship you had between spending so much time working with this older material and then focusing your attention on a new record?
Gillian Welch: Not to put the Lost Songs stuff down, because I’m really happy that we, one, saved it from the tornado, and two, at that point, decided, “Why did we save this? Do we think it has value?” We decided yes, so we put it out. We haven’t given people a lot of opportunities to connect the dots between our albums. Years tend to go by, and I don’t know if they think we’re just on vacation or what, but we’re always writing. I’m happy that stuff’s in the world now.
I still stand behind our decision to not make an album out of that stuff. We’re really album-oriented artists,and if we can’t find a narrative that at least we understand, then it’s not an album. Sometimes people will put out a record and four or five years later, maybe they’re playing one song off it, maybe two. Traditionally, if we put it out, we’ll keep playing it, so we really have to like the song a lot.
So, did that archival material influence this record? Honestly? No. It just reinforced our yardstick, the filter we have in place, like, are we making a record? And the answer for all those lost songs was, “No, we’re not making a record.”
David Rawlings: We were working on some of the songs in late 2020, early 2021, but in general, they are not close in my mind. A lot of the stuff either took more final shape afterwards, or a few of the songs were kind of in shape before. But boy, working on those 50 songs was an awful lot and didn’t leave a lot of space for other things around it. It was really important, because that was one of the first things I was able to do here at the studio as I started to bring it back to life, post-tornado.
You’ve talked about having enough material to make a double album, how did you narrow everything down to the 10 songs that made the cut? What did you feel held these together?
GW: They seemed, in a way, to address the present moment. They were the most clearly about now and because of that, they seem to all fit together. Even though there’s plenty of contradiction within the album, there are these crazy undercurrents of loss, destruction, resurrection and perseverance; sadness, joy, emptiness, and fullness. It’s ripe with contrast. That’s just how we were feeling.
DR: There were different ideas, but I didn’t realize there was that large of a group, that there was the collection of 10 songs that felt like they amplified each other. I think all of the records that we’ve made that feel the best to me, one song sort of affects the way you think of the next and the whole album has a feeling that you’re not going to get if you just listen to your three favorites. I think that that feeling is heavier, or better. That, to me, is the benchmark of what you’re aiming for when you’re trying to make a record. One hopes that these other songs – one that you love for this reason, or that reason – that they eventually fall into some group like that. Or maybe we just start putting out singles.
Gillian, to what extent did everything you went through with the tornado recovery change your relationship with the natural world?
GW: I’m not sure that it did. I’ve always been really comfortable with the fact that there are things larger than us that are out of our control. It’s always sort of been a great relief to me, because I try so hard to navigate and control the things I can. Dave and I are such perfectionists. I don’t know how else to put it, except that it’s a great relief to just give it up for the things that are completely beyond your control. So I don’t worry about it really. The weather is going to be what it’s going to be. Woodland’s been hit by three tornadoes. Every tornado that’s come through Nashville has hit Woodland, but it’s still there. So I think I’m just not going to worry about it.
How do you feel like you both still challenge each other?
DR: Well, I think it’s the same as it ever was. If there’s something that doesn’t hit one of us right about something we’ve written or played, we will eventually come into agreement about that. I think we have a kind of way of taking what the other does, seeing what’s good about it and what isn’t. And that kind of ping ponging back and forth with thoughts, ideas, structures, and everything is what leads us to the stuff that we end up liking the best, and, more importantly, that other people respond to the most.
GW: I think we’re both still completely committed to trying to write better songs. It’s really interesting, because decades go by –we’ve played so many shows, and your voice changes. It just happens with the miles and it doesn’t have to be for the worst. There are things we can do now that we couldn’t do when we were kids, and certainly there are things that we can’t do now that we did in our early 20s. But I’m just so glad that there’s still a lot to explore. Musically, topically – I definitely don’t feel stale or tired of this. I feel like we both have a crazy sense of adventure.
What are some of those things that you feel like you can do now that you couldn’t do when you were younger artists?
GW: I feel like I’m able to listen while we play now, in a more elevated way. I can both listen to the smallest nuances of what I’m playing and singing and I can listen to what Dave’s playing and singing. I can make all these micro-adjustments to our four instruments, but at the same time, I can hear the sum of what we’re doing. I can also just listen to the whole sound and adjust for the whole thing. I’m not sure I used to be able to do that, or it didn’t occur to me to do it.
It sounds like a mixing board of the mind.
GW: Yeah, it’s like that! There are things that I admire so much in other musicians and sometimes I can see little echoes of that stuff that I like in our music, that we’re now able to do.
Whatever happens, at the end of the day, Dave and I are always pretty confident in, “Well, we did our best.” We really don’t slack off. If we missed the mark, whatever. You’ve just got to say, “We really tried.” It’s very exciting to feel like we’re getting closer to the music that inspired us to do this in the first place. We have a couple songs that I know came from my deep love of Jerry Garcia’s music and the Grateful Dead.
Sometimes, when we’re sitting playing in the living room, we’ll hit a passage and I’ll think, “Oh boy, Jerry really would have liked that.” That’s a good feeling, and that’s always been a great motivator – to try to do stuff that you think your idols would approve of. “Barroom Girls” got written because I thought Townes [Van Zandt] would like it. He was showing up at our gigs and stuff, and so I wanted to write a song that I thought Townes would like.
David, when Nashville Obsolete came out, you talked about this idea of keeping a place for old ways of doing things when the rest of the world has kind of pushed them aside. The last few years have had so much change, so fast – how has that idea developed for you?
DR: All of this equipment [in Woodland], almost none of it is new. It’s all the same stuff. It’s taking it a step further and maybe optimizing it for our own purposes. We’re still cutting on two-inch tape, mixing to quarter inch tape, and going through all analog equipment. The final step of going digital is the very last thing that happens. It’s not a museum, in the sense that I use a computer system – we’ve designed a bunch of DTMF code and different relays and stuff to run a lot of the equipment that we’re using. I will use modern technology in any way that I can that doesn’t touch the audio, in order to have things reset to where they are, or to have the lacquers cut with a particular precision. I will design whatever I need to in that department.
So, the goal is never for it to be a museum. The goal is always, how can you make the best sounding art? How can you do any of the stuff as well as you can? It feels the same with songwriting and music. There are modern songs that I admire so much, that you look and go, “How is that put together?” There’s stuff that goes back to the dawn of recorded music, from the late ’20s and ’30s that I think the same thing of. You just look around and cast your net at what moves you and what touches you, and then try to use those things as a jumping off place to contribute yourself.
At this point in your career, what do you still want to do that you haven’t gotten to do yet?
GW: I could say something quippy, like I still want to write a song as good as “Me and Bobby McGee” or “Like a Rolling Stone” or “Blue Eyes Crying In the Rain.” I still want to write a song that people will be singing for a long time. I still keep trying to do good work. Each song that we write is something that hasn’t existed before. So each time we start a song, I want to fulfill that inspiration.
So, you know, it’s like breadcrumbs— “Oh, I haven’t done that,” and you take another little step forward. Where will it ultimately lead? I have no idea. I’m sort of inching forward. Dave and I have never really had a grand plan. We just keep wanting to make music, so that’s what we do.
DR: I just always think that I want to get good at this. I really love the process of writing and performing in front of people, and have since the very first time I was able to get up on stage and play guitar. That was winning the lottery. When we started writing our own material and having people respond to it, there’s nothing really better. It’s a question of longevity, how long can we keep doing things and keep thinking of things that people feel are meaningful in their lives? How long can we stay relevant?
I don’t think that I’ll ever have a feeling of arrival. It’s all pushing forward. How can I play guitar better? How can we write better songs? How can I sing better? How can we record things better? It’s the learning that’s fun, it’s not even necessarily about getting better. It’s about wanting to explore and the pleasure in that process and the doing of it. I’m not real goal-oriented, there’s never been a statue I wanted to win. We’ve gotten some lifetime achievement awards over the past few years, and I’m like, “Are you kidding? We’re just starting to do this! I don’t know what you’re talking about!” It’s not memoir time, and it never will be.
Although it will be showcased for the next two years, the recent grand opening celebration of the “Jerry Garcia: A Bluegrass Journey” exhibition at the Bluegrass Music Hall of Fame & Museum will go down as not only a monumental gathering of musical legends, but also an unforgettable moment in time for all involved.
“This exhibit is coinciding at a great moment for bluegrass,” says Carly Smith, museum curator. “[Jerry] funneled so many people to [bluegrass]. And a lot of present day artists — Billy Strings, Molly Tuttle — are incorporating Jerry’s style into what they’re playing.”
Located in downtown Owensboro, Kentucky, along the mighty Ohio River, the Bluegrass Hall of Fame has created an incredibly impressive and intricate ode to Garcia and his undying love of the “high, lonesome sound,” demonstrating how his indelible fingerprint on the genre is still clearly visible in this current high-water mark moment for bluegrass.
Known as one of the finest electric guitarists to ever pick up the six-string instrument, Garcia, who passed in 1995, is eternally known as the de facto leader and musical zeitgeist at the helm of the Grateful Dead. And yet, the foundation of Garcia’s playing and skillset lies in American roots music — folk, blues, and bluegrass.
Photo by Chris Stegner, courtesy of the Bluegrass Music Hall of Fame & Museum.
The exhibit weaves through Garcia’s early years as a folk musician in the 1950s, his lifelong friendship with musician/lyricist Robert Hunter, his time in a slew of acoustic outfits in the 1960s – including Mother McCree’s Uptown Jug Champions (an early footprint of the Dead) – as well as a keen focus on Garcia’s work in Old & In the Way and New Riders of the Purple Sage.
“I cried through the entire [opening weekend] press conference,” Cliff Seltzer, the exhibit’s creative director, says in a humbled tone. “I’ve been trying to keep my composure for this weekend because it’s overwhelming.”
For Seltzer, the journey to the opening weekend has been five years in the making. A well-known former artist manager, Seltzer was touring the museum in 2019 with one of his friends and clients, Vince Herman of Leftover Salmon. With curator Smith guiding the duo through the building, the group started kicking around ideas for what to put in a then-empty gallery portion of the second floor.
Photo by Chris Stegner, courtesy of the Bluegrass Music Hall of Fame & Museum.
“We’ve always talked about a Jerry Garcia exhibit, and it just kind of snowballed from there,” Smith says. “And it was very unexpected how open Jerry’s family was with [helping] us. What I’ve learned over the last two years, really working with them, is that bluegrass was part of [Jerry] — that’s what he was doing when he wasn’t on the road, that’s what he did at home.”
For the better part of the last half-decade, Smith, Seltzer and a small crew of folks roamed America, not only in search of Garcia artifacts to display (instruments, photographs, family heirlooms), but also numerous interviews with some of the biggest names in bluegrass to share in the exhibit — each talking at-length about Garcia’s cosmic lore, larger-than-life legends, and lasting legacy.
“Every genre of music has to morph and change. New people enter the fold and introduce new things,” Seltzer said. “With Billy [Strings], Molly Tuttle, Sierra Ferrell, and others, bluegrass is bigger [now] than it’s ever been — it’s only going to continue to grow.”
David Nelson joined by Sam Grisman, Ronnie McCoury, and Jason Carter on stage at the Bluegrass Hall of Fame. Photo by Emma McCoury.
Way before the Dead — before any of the melodic chaos and intrinsic beauty of what that band created onstage any given night for its 30-year tenure — there was Garcia himself, simply a huge bluegrass freak who, perhaps someday, would become a member of Bill Monroe & The Blue Grass Boys.
And although Garcia would eventually swerve into the electric sounds of rock and roll and blues, he was never too far from bluegrass. There were always side projects and low-key jam sessions with a bevy of acoustic musicians throughout the early years of the Dead in the 1960s and 1970s.
Most notable of those collaborations was with mandolin virtuoso David Grisman. Through Grisman, Garcia met guitarist Peter Rowan in 1972. A former member of Monroe’s Blue Grass Boys, Rowan found a kindred spirit — in sound and in attitude — with Garcia. The kismet trio would jam often at Garcia’s Stinson Beach, California, home, with Garcia plucking his trusty banjo.
“We started picking every night after supper [at Jerry’s],” Rowan says. “We went through old song books and learned a bunch of material. I remember singing ‘Land of the Navajo’ and looking at Jerry like, ‘This is really weird, isn’t it?’ He goes, ‘Keep going, man.’”
Peter Rowan speaks as Heaven McCoury looks on during the exhibition opening weekend festivities. Photo by Chris Stegner.
What was birthed from those happenstance pickin’ and grinnin’ sessions became bluegrass super group Old & In the Way. Like a shooting star in the tranquil night sky, the band — featuring Garcia, Rowan, Grisman, bassist John Kahn, and a revolving cast of fiddlers (Richard Greene, John Hartford, Vassar Clements) — would only last the better part of two years (1973-1974).
But, in it remains one of the most important and groundbreaking acts to ever emerge in the bluegrass scene. To note, Old & In the Way’s 1975 self-titled debut album went on to become the bestselling bluegrass album of all-time – until it was dethroned by the O Brother, Where Art Thou? soundtrack released in 2000.
Maria Muldaur performs. Photo by Chris Stegner.
Alongside an onslaught of beautifully touching performances (Leftover Salmon, Maria Muldaur, Jim Lauderdale, Kyle Tuttle, Peter Rowan, Ronnie McCoury, Sam Grisman Project) and poignant gatherings of artists and music lovers throughout the “Jerry Garcia: A Bluegrass Journey” opening weekend, there were also several panels taking place each day at the museum.
Of which, “Garcia: Legend & Lore of a Bluegrass Freak” featured Peter Rowan (Old & In the Way), David Nelson (New Riders of the Purple Sage), Pete Wernick (Hot Rize), Sam Grisman (son of David Grisman) and Eric Thompson (Mother McCree’s Uptown Jug Champions).
“Old & In the Way really helped everything get bigger,” Wernick says. “It was this whole group of material that means so much to all of us in the bluegrass scene — it suddenly became something that people all over the world knew about.”
Greg Garrison, Ronnie McCoury, Eric Thompson, and Jason Carter perform. Photo by Chris Stegner.
Below are a few excerpts for that artist panel conversation:
Eric Thompson: I grew up in Palo Alto, California, kind of the nexus point for the folk world in the early ’60s. Joan Baez was from there. The Kingston Trio was from there. I got into the bluegrass guitar in [1961]. [Jerry] ended up there after he got thrown out of the Army. He got into all kinds of folk music and he would just devour a style. [He’d say], “Oh, I’m going to do that,” then two weeks later he’s got a whole repertoire. I was 15 years old and made friends with Jerry right away — it changed my life.
David Nelson: We’d go down to Kepler’s bookstore, which is an old hangout in Palo Alto. There was a section of it where you could get an espresso, sit down at a picnic table, and read a book. And there’s this guy [there]. It’s summer, so he’s got his shirt open and [big] hair. And he’s playing a 12-string guitar. Somebody comes up and says, “That’s Jerry Garcia.” We went over and pitched the idea [of jamming together]. Sure enough, next Tuesday night, we’re waiting and waiting. Then, all of a sudden, here comes the car and there’s Jerry coming up the stairs with a guitar and some friends. It started off a whole [jamming] thing at the Boar’s Head [Tavern], which just went on for months and years maybe. [Jerry] was interested in bluegrass banjo and I was interested in bluegrass guitar. I got me a banjo. Jerry said, “Oh, man, borrow my guitar. Can I borrow this banjo?” He happened to have a 1940 Martin D-18 [guitar].
The Sam Grisman Project – featuring Victor Furtado, Logan Ledger, and more – take a bow. Photo by Emma McCoury.
Thompson: [Jerry] brought some openness to the approach [of bluegrass music]. I know [so] many people, who are mostly not bluegrass musicians, who found out about [bluegrass] because of Old & In the Way. It was open and expressive and, at the same time, paid respect to what came before. It was this new, intelligent thing. And intelligence is what Garcia brought to the music, [as well as] imagination, articulation.
Vince Herman and Jim Lauderdale harmonize. Photo by Chris Stegner.
For the latest episode of Toy Heart, we embark on a journey through the primordial musical ooze that birthed bluegrass, old-time, and country music with the incredible Jody Stecher. A multi-instrumentalist adept in many styles and traditions – he even plays sarod, a Hindustani instrument – Stecher’s entire career is a fascinating case study in the interconnectedness of American folk music styles.
Host Tom Power begins their engaging and philosophical conversation by asking Stecher about his childhood in New York City. A grandchild of Eastern European immigrants, he “discovered” country and bluegrass like many in his generation, listening to the Wheeling Jamboree radio program on WWVA and hearing first generation pickers like the Osborne Brothers and Jimmy Martin & the Sunny Mountain Boys, including “Baby Crowe,” a young, just-hired banjo player who went by “J.D.” Soon after, Stecher replaced mandolinist (and one-day industry power player) Ralph Rinzler in bluegrass band The Greenbriar Boys, before joining another group, the New York Ramblers.
From those early years, cutting his teeth in local, regional, and eventually national outfits to iconic albums like Going Up On The Mountain and his current status as a venerated expert and acclaimed elder in American roots music, Jody Stecher utilizes music and his expertise to demonstrate how blurry the lines really are between these folk genres. Power and Stecher discuss teaching, David Grisman – and collaborating with Jerry Garcia! – meditation and music, early sounds and recordings by folks like Bill Monroe and the Stanley Brothers, being a member of Peter Rowan’s band, his duo with Kate Brislin, Utah Phillips, and so much more.
Whether you’re a lifelong fan of roots music or new to these scenes, Tom Power and Jody Stecher’s Toy Heart episode will inspire, highlighting stories, traditions, and techniques that make bluegrass, old-time, and country music exactly what they are today.
There’s something special that occurs when music is rooted in friendship and a shared mission. Perhaps no one exemplifies this better than Sam Grisman Project, founded by the youngest son of “Dawg music” pioneer David Grisman. Seeking to honor the likes of his father, Jerry Garcia & the Grateful Dead, and other musical heroes, SGP maintains a singular style and groove.
With its core iteration featuring seasoned multi-instrumentalists and songwriters Ric Robertson, Chris “Hollywood” English, and Aaron Lipp – and often featuring a host of other guests who run the musical gamut – SGP is bringing fresh authenticity, originality, and passion to the roots music and jam band scenes.
BGS spoke with Sam Grisman in early February 2024 about the origins of, inspirations, and plans for this remarkable and rising group.
What are the origins of Sam Grisman Project?
Sam Grisman: Ever since rekindling my musical friendship with the great Ric Robertson, who I’ve known since I was 14, I’ve been wanting to start a band that showcases the impact that the legacy of my dad and Jerry’s music has had on me. Ric and I started scheming on ways to make some music together and what that might look like. I figured we might have a good opportunity to play out in the live touring landscape if we paid tribute to the catalog of music that my dad and Jerry recorded together; that it could create the space for us to really do whatever we might want musically. We’re not limiting ourselves to the catalog of music that my dad and Jerry played together or individually, but we are honoring the spirit of what they did together, which was to dive into great songs that they had a shared love of.
I’ve always had a talented group of friends, going back to the time that I spent growing up at bluegrass festivals, fiddle camps, and the Mandolin Symposium. We have chemistry, and that is irreplaceable. Ric started playing music with Aaron Lipp around the time we turned 20 and he has been a part of my musical reality since then. He and Ric have developed strong chemistry, where they’ve been finishing each other’s musical sentences for years now. Aaron is from Naples, New York, about an hour away from Rochester, New York, which is where the great Chris English hails from. When Ric started making some music with Chris and telling me about what an amazing drummer and human being he is, I knew he would fit into the core of this band perfectly.
Who are you honoring with this project and why?
We’re honoring the musical heroes who influenced us the most. For me, because they provided the soundtrack to most of my earliest musical memories, that’s my dad and a lot of his friends who came through our house in Mill Valley to record. The friend who came around the most was Jerry [Garcia], but also John Hartford, Mike Seeger, Doc Watson, Tony Rice, Del McCoury and Ralph Stanley.
We honor our heroes, not just my dad and Jerry. We play lots of John Hartford music and Townes Van Zandt songs. Lots of Bob Dylan’s music, some Alan Toussaint, Dr. John, John Prine, Warren Zevon, Randy Newman, and Peter Rowan.
Can you describe what Dawg music is and what you’ve learned from your father?
Dawg music is a highly evolved form of acoustic music that is a synthesis of many different genres including old-time, bluegrass, hot club swing, jazz, and funk, with elements of classical music. It’s really a sort of genre-less genre pioneered by my father. It showcases – but is not limited to showcasing – the sound of the mandolin. The instrumentation in his quintet has traditionally been one or two mandolins, guitar, upright bass, and violin, but that’s expanded over the years to include percussion and drums.
That instrumentation of percussion, mandolin, guitar and bass is what I modeled the core of this band after. I’ve learned so much from my father about music and the music business – how to treat your friends and how to honor your elders. I am profoundly grateful to have been born to my particular set of parents and I’m grateful that there are other folks who have a deep appreciation for my dad’s impact on the musical landscape. I’d like for people to also appreciate how wonderful a human he is, so this is a small way that I get to share my dad with other people. He loves everybody, he’s grateful for the support, and he can feel it.
Who are some of the musical guests that have performed with SGP, and what does that mean to SGP?
It means a lot. It’s a representation of the community that we’re a part of. We’ve brought in some of our heroes as guests including dear family friends like Lowell Levenger “Banana” from the Youngbloods, Maria Muldaur, Eric Thompson, and Peter Rowan. We’ve had my dad sit in three times, which has been an absolute honor, and we’ve had a whole slew of our guests who bring different insights and a similar passion to the project: Dominick Leslie, Alex Hargreaves, Roy Williams, Bennett Sullivan, Nathaniel Smith, Phoebe Hunt, Lindsay Lou, my dear friend Tod Patrick Livingston, Mike Witcher, Chad Manning, Wyatt Ellis, Matt Eakle (the great flute alumnus from my dad’s quintet), and more. Eddie Barbash came and played a set with us in New York. Max Flansburg, who has a similar passion for this material and highlights a different corner of the Garcia/Hunter catalog than we do, played two of our New Year’s shows with us. We also had our old-time banjo hero, Richie Stearns, on all of those gigs that weekend. We’re going to have Logan Ledger on some shows coming up, and we’ll have Victor Furtado and Nathaniel Smith in the band.
When did SGP start touring in its current iteration, and how is the experience of touring with your best friends?
We had our first run as a band in January 2023. This conversation with you comes at the end of our longest break as a band, where we’ve had the entire month of January off. We’re starting back up on February 4th in Tucson, at a festival called Gem and Jam. It’s an absolute treat to travel the country with the people I care the most about, and to make great music and memories and friends everywhere we go. It’s important to anchor ourselves and ground ourselves in the music, because there’s a lot of work that goes into being out on the road that can make you lose perspective on how special it is to be doing something that you love for a living and to be able to do it for people who love what you’re doing.
SGP is obviously celebrating and continuing a particular musical legacy, but doing so with your own flavor. What makes SGP unique?
Our branding is our individuality and our honesty. I grew up in the house where my dad and Jerry recorded all of this music and I really do enjoy playing that music with my best friends. It gives me a sense of purpose to be able to play some of that music for folks who are passionate about it. There’s definitely room in the live music space for bands who take a preservationist approach to carrying on the musical traditions and catalogs of artists that came before them. A lot of musicians try to sound like their musical heroes, but that’s not our approach. I hired my friends to participate because I love their individuality and how they play, sing, and write music. I wouldn’t want to steer them towards sounding more like Jerry Garcia or my father.
We have been influenced by listening to tons of great music our entire lives, but we try to stay true to ourselves when we’re playing, so nobody is reaching for a sound that isn’t theirs. We all enjoy injecting our individuality into this music and having the flexibility to take the material in different directions depending on how we’re feeling. It’s amazing to have such versatile friends to work with.
How does original material fit into the broader vibe of SGP?
All three of the core guys – Ric Robertson, Aaron Lipp, and Chris English – are amazing songwriters. All the time I’ve known Ric, since we were teenagers, he’s been writing great songs. He was always a great singer, but he’s become one of my absolute favorite singers on the planet. There’s a lot of his music that lends itself incredibly well to looser, more long-form arrangements, which is something that SGP has become comfortable with.
Aaron Lipp is also an amazing songwriter who writes incredibly poignant music and aphoristic lyrics. Chris English writes amazing, feel-good music – not always overtly happy, but always with a strong message. His tunes add a lot of depth to our sets and take us to a more groove or bassline-oriented place, which is really refreshing for us and our audiences. I think there’s always going to be room for original music in SGP. As much as these guys are inspired to play their own tunes, I want to play them.
You released a great EP in 2023. Is there anything else currently in the works?
We’re gonna make a full length album at some point in 2024. Over the course of the last hundred or so gigs we’ve developed a pretty good repertoire and a strong rapport with each other. I don’t think it would take very long to put some of these tunes down in the studio, but we also multitrack most of our shows and we have an archive of live music to sort through. We’re going to be putting some shows up on Nugs.net pretty soon. We have a pro-taping policy to encourage folks to come and tape the show. I share Jerry [Garcia]’s philosophy that if you bought a ticket to the show, the performance is really yours as long as you’re not charging anybody else for it. Some of those shows have made it to archive.org, which is a free internet resource where folks can listen to live music. At some point we’ll probably put together some compilations of live material and put them up on the streaming services. I think our live show is always going to be the emphasis of what we do, so it’s important to have some recorded examples out there for people to check out.
What’s in store for SGP in 2024, and what does pursuing that mean to you?
We’ve got another solid year shaping up. We played about a hundred gigs in 2023 and we’ll probably make it pretty close to that in 2024. I’m going to expand the cast of characters a little bit in 2024 and bring some other friends into the fold. I’m looking forward to introducing my new friends and audiences to my dear musical compatriots who care about this music as much as I do. I’m grateful and humbled to get to do it. It means a lot to get to honor my father every night by playing his music. We take out the mandola that he gave me for my 21st birthday, the mandola he recorded “Opus 38” on. We get to play “Opus 38” on that very same mandola for people who appreciate what’s happening, and I feel like he and Uncle Jerry are with us every night. It’s a big blessing all around.
When I started playing mandolin in 2004, the internet was integral to my experience. I spent countless hours on websites like Mandolin Cafe, used a PayPal account I made when I was 9 to buy albums on eBay, and downloaded countless viruses onto our family computer pirating bluegrass recordings on Limewire. When the internet went public 30 years ago, it immediately changed the world and bluegrass. By the end of the ’90s, blogging had become mainstream and bluegrass had cultivated its own corner of the web with forums and listservs like BGRASS-L. When broadband replaced dial-up, people were able to share large files such as recordings and videos and information sharing exploded.
I grew up in a generation that saw regular people like Justin Kan (who would later go on to co-found Twitch) become celebrities through vlogging and like many people my age, I wanted to be a content creator. “Content” is just the soulless marketing word for the cultural ephemera humans have always created, but in the internet age. When I was in high school, microblogging became popular with platforms like Twitter (now X) while social media sites such as Vine and Snapchat that favored short form content appeared, creating another paradigm shift towards the hyper-specific, unpolished, slice-of-life videos we now see on TikTok and Instagram Reels.
My social media career began in earnest in 2019. I was burned out from touring and was trying to find a way to stay relevant without traveling so much. I started by posting clips of myself playing tunes that I was learning, which eventually morphed into a Patreon page. Patreon became hugely popular with artists after the COVID-19 pandemic hit, but at the time I began using it there were relatively few educational bluegrass pages. I ended up formatting mine in a similar way to podcasts that I subscribed to at the time. I studied up on how the algorithm works and during lockdown began creating and posting fervently.
A preview of Tristan Scroggin’s Patreon profile.
Once restrictions were lifted, I found myself drawn back into performing and had less and less time to consistently post. In the ever intensifying war for attention, consistency is key, but I found no satisfaction in churning out things I didn’t care about and the things I do care about take time. So I found myself burned out again, trying to learn how to slow down. It’s a vicious and common cycle.
Ultimately, I love creating new things and sharing them with people. This is true of all of the people on this list, many of whom are friends and part of a community that openly shares tips and tricks on how to navigate the unfiltered digital miasma of social media. For every entry on this list there are a dozen more who I couldn’t include for space. Separating the wheat from the chaff in the world of online bluegrass content can be difficult, but there are many shining beacons that have and will continue to influence those that follow them.
Billy Strings
Billy had a small cult following in his home state of Michigan before videos of him performing at festivals went viral. Videos became an integral part of Billy’s brand with footage from his concerts becoming inescapable for a time. Taping culture, the act of recording a live show and posting it online – an activity with ties to old school tapes of bluegrass shows that David Grisman, Jerry Garcia, and Sandy Rothman created and distributed along the West Coast to help spread bluegrass – had grown with social media and videos of full performances were shared religiously online. This practice has challenged more traditional bluegrass artists who have often relied on physical CD sales and see digital distribution as undermining that effort. Despite that, Billy’s most recent record Me / And / Dad was #1 in pure album sales in country, and #5 in all of music selling more than 15,000 copies upon release.
Billy’s Youtube channel has more than 300,000 subscribers and currently features everything from music videos to full concerts to behind the scenes mini-documentaries. Billy has since partnered with Nugs.net to livestream and host his current shows. Nugs is a livestream website that provides high quality video and audio of concerts, mostly rock and jam bands providing an updated version of the Grateful Dead tapers from days of yore.
Carter Vintage
Since their start nearly a decade ago, Carter Vintage Guitars has posted demonstration videos and in-store performance footage to their YouTube channel, which became a who’s-who collection of Nashville talent. While the videos started out as informal captures from around the store, by the end of 2016 the production quality had increased with Jon Roncolato and Keith Cypert making sure they looked and sounded great. While there are videos from hugely popular rock and Americana artists such as Jason Isbell, the majority of their most popular videos are from Molly Tuttle and Billy Strings from when they had recently moved to Nashville and were still relatively unknown.
Clover Lynn, also known as hillbillygothic, is from Southern Appalachia and plays banjo with a dark gothic-esque twist that challenges Steve Martin’s assertion that “you can’t play a sad song on the banjo.” She gained a massive amount of fame on TikTok and later Instagram for dueting posts. (A duet contains two videos in a split screen that play at the same time.) Specifically, she’d duet TikToks featuring men “challenging” feminism, spouting misogyny, or outright supporting violence against women. When they began spewing hate speech, Clover would appear alongside the original video loudly playing tunes like “Foggy Mountain Breakdown” over their bad opinions. This trend was extremely popular; the most popular post I could find had 8.2 million likes. Clover also uses her platform to advocate for the Appalachian region and its often overlooked BIPOC and LGBTQIA+ people, issues, and history.
Marcus Veliz, through his page Dirty Laundry, has created a collection of moments and memories from his travels. Marcus is a wanderer driven by mindfulness. His videos offer short, musical meditations in nature that reflect on the beauty of living in the moment, which then informs his music. It’s all very “carpe banjo.” He has cultivated a following of nearly 40,000 followers on social media, but has deliberately chosen to focus on Instagram, because he values the community that he can build there. When scrolling on an app, these moments can be completely disembodied from the people who made them, but by creating a collection of these moments, Marcus, like a poet’s anthology, has created a digital visage of himself with Dirty Laundry that feels as if Woody Guthrie had an Instagram account. (Read BGS’s 2023 feature on Dirty Laundry here.)
Educational Videos by Eli Gilbert, David Benedict, and Lessons with Marcel
Educational content is hugely popular online. While there are countless pages dedicated to teaching bluegrass, I’ve collected just a few here. All three produce educational content that is supplemented by other work. Eli Gilbert has run his YouTube channel for nearly a decade, growing an audience of people learning the banjo (that included myself). Eli centralized these folks on his Patreon page and Discord server. While he’s not the first to post banjo tutorials or start a banjo Patreon page, he is currently the most popular banjo instructor on Patreon with more than 2,000 subscribers.
David Benedict has been well-known in the mandolin scene for quite some time. He curates a Mandolin Mondays series that’s run continuously since 2016. What started as videos of him playing tunes grew into a collection of over 400 videos in partnership with Mandolin Cafe that feature incredible mandolinists from all over the world. Check out his YouTube channel, too.
Marcel Ardans has over 500 full-length videos on his channel, Lessons with Marcel. Perhaps his most unique contribution to the genre is the bluegrass YouTube video essay. Video essays are exactly what they sound like and in the last decade they’ve gained immense popularity with the general public, especially on YouTube. With educational topics such as A Guide to Bluegrass History by Subgenre to more light hearted ones like The Untold History of Bluegrass Triangle, Marcel is filling a niche in the bluegrass community by providing thoughtful analysis in a style that audiences have become accustomed to. Marcel has also collaborated with many other popular social media pickers in the same sphere such as Jake Eddy and Hayes Griffin.
In 2023, Marcel was an official social media ambassador at IBMA’s World of Bluegrass business conference, where he held a guitar contest in partnership with IBMA and Martin Guitars.
Hillary Klug
Hillary Klug gained international popularity for multiple viral videos featuring her fiddling while buck dancing. In addition to her 100,000 YouTube subscribers, she has more than a million Facebook fans with her most popular video on FB sitting at over 64 million views. Hillary has been able to leverage short form content to reach people all over the world and her frequent collaborators – such as Cristina Vane, Brenna MacMillan, and Bronwyn Keith-Hynes – have also developed substantial followings on these platforms thanks to video creation in this style.
Molly Tuttle
When sites like YouTube and Facebook launched, they created networks that many used to connect with real world friends and family. But videos uploaded to share with distant relatives had the side effect of being visible to the general public. So when Jack Tuttle began filming his children, Michael, Sully, and Molly, to share their musical talent with family back in Illinois, suddenly thousands of people could see their virtuosity. The family formed a band called The Tuttles with AJ Lee, performing regularly and continuing to post videos that would garner hundreds of thousands of views until the oldest, Molly, went to college.
I distinctly remember watching their most popular video dozens of times which featured Michael, the youngest, playing El Cumbanchero. I watched that video over and over again with a sense of both jealousy and admiration. This feeling would become familiar as similar videos – such as a very young Sierra Hull playing with Sam Bush – would also go viral.
Molly has gone on to become one of the most popular bluegrass acts currently touring. She was the first woman to win the IBMA Guitar Player of the Year and she won a Grammy for Best Bluegrass Album in 2022. In that same year, she was nominated for the Best New Artist Grammy alongside hugely popular artists such as Samara Joy and Latto. Molly’s brother Sully also still plays, professionally touring with childhood friend, bandmate, and fellow bluegrass internet child celebrity AJ Lee in her band Blue Summit.
The Petersens
The Petersens are a family band based in/near Branson, Missouri that has played theaters in that area for more than a decade. After their oldest daughter, Ellen, made the top 48 on American Idol (season 16), they began producing videos of themselves performing, which have become extremely popular. A video clip of Ellen’s audition is one of the first videos posted on their YouTube channel and currently sits at over 3 million views. They have since garnered more than 200 million views, which they’ve utilized to gain fans in countries all over the world. This form of vlogging has created an entire ecosystem and a style many other family bands emulate, such as the Sleepy Man Banjo Boys, The Family Sowell, the Cotton Pickin’ Kids, Williamson Branch, and more.
Bluegrass Barbie
A post by bluegrass.barbie on Instagram.
Bluegrass Barbie may not quite belong on this list, but I absolutely couldn’t write a piece about influential bluegrass social media personalities in the year 2024 without mentioning them.
As a chronically online teen, I watched the birth of internet “memes” – a term originally coined by evolutionary biologist Richard Dawkins in 1976. I very distinctly remember the first time I saw a bluegrass meme. Dread washed over me, as I was struck with a haunting vision of a future full of low effort, bottom text memes misquoting Bill Monroe. I lived in this “No Exit” style social media hellscape for years until 2023, when Bluegrass Barbie appeared.
This Instagram account doesn’t have the numbers (239 followers at the time of writing), but they do have the jokes. Rather than “dunking” on Mark O’Connor or Billy Strings ad nauseam, Bluegrass Barbie presents a look at the humor in growing up as a young woman in bluegrass in a way that is relatable, contemporary, and hilarious. It’s the only good active bluegrass meme account; fight me about it.
Russ Carson
Russ Carson, known as the banjo player for Ricky Skaggs and Kentucky Thunder since 2014, runs 81Crowe, a one stop shop YouTube Channel for banjo nerdery as well as a source of high-quality, behind the scenes footage of both his personal and professional life.
Russ creates more traditional vlog content. Videos of jam sessions have shown up on YouTube since the very beginning, but Russ innovated them by implementing a gopro he would wear on his head to film, simulating a POV experience for the viewer as a participant. In addition to performance and educational videos, Russ provides video content of private jam sessions and conversations with talented friends as well as his off-stage experience touring with one of the most well known bluegrass bands out there. His explanation of his personal thoughts on banjo as well as his other hobbies, including photography, are the kind of personal details that make vlogging what it is.
Take’s Bluegrass Album Channel
Takehiko Saiki’s Take’s Bluegrass Album Channel has an air of mystique about it. Since 2014 it has served as a digital museum where out-of-print vinyl records, albums, and CDs have been sporadically posted by the hundreds. In fact, this channel is no longer active. After posting 1,300 albums, Take started Take’s Bluegrass Album Channel Phase Two, which already has 1,000 more albums. Take is a fan of “roots music” in general and runs additional YouTube channels for folk, blues, jazz, and country music, but he seems to have a particular love for bluegrass. In addition to his album channels he has a channel for recordings of live performances from Bill Monroe to the Flying Burrito Brothers and everything in between.
These channels are a treasure trove for fans of classic bluegrass and an invaluable resource for amateur historians like myself. So much so that I felt conflicted about including it on this list for fear that it might disappear. Take is very clear that he will take down anything, immediately, at the request of the owner and states that the channel’s mission is to “make it possible for bluegrass lovers [all] over the world to have access to as many bluegrass albums not available on CD as possible.”
Photo Credit: Hillary Klug courtesy of the artist; Clover Lynn by Madison Tunnicliff.
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