Tag: lgbtq

8 Songs for This Exact Moment

Posted on by Justin Hiltner

Where do we go from here?

When you wake up in a world where hatred and fascism have been resoundingly endorsed by so many of your neighbors and fellow citizens, how do you proceed? That question becomes even more daunting at its second or third or umpteenth asking.

Yes, music will play a vital role over the next handful of years, as we continue the fight for justice, self-determination, and agency for all people, in the U.S. and around the world. But music, the arts, and creativity won’t be enough to save us. They won’t be an end-all, be-all solution to the political and cultural hurdles we will have to clear in the near future.

This is a moment that calls for so much more. Solidarity, first and foremost – the idea that, at the beginning or end of the day, all we have is each other – and community, organizing, and advocating for each other will be essential. Mutual aid will be more necessary than ever. Putting our own privilege on the line in order to protect and ensure safety for those more marginalized than ourselves is the task immediately at hand. Showing up – yes, for our country, but more importantly, for our friends and neighbors – is the very next step. Literally and figuratively.

Still, the soundtrack we will all write, that we will all curate, that we will all partake in while opposing the craven and hateful policies being proffered by our would-be dictator will be a powerful tool. Music – especially roots music, country and bluegrass, blues and old-time, folk with a lowercase and capital F, and more – are traditions steeped in populism, in worker’s rights, in justice, in standing up for the downtrodden and beleaguered. There are no better genres for this exact moment. There are no betters artists, musicians, and songs than those in and made by our very community.

BGS and Good Country include in our mission a commitment to intentionally crafting a roots music space, a bluegrass- and country-centered universe, where everyone is welcome, regardless of identity, background, nationality, ethnicity, disability, class, or belief system. We are determined to continue that work, to be a place where – hopefully – anyone and everyone can feel seen, heard, safe, and valid in their love for and appreciation of all things roots music.

As we summon courage for the work ahead and lean on our community, here are eight songs perfect for this exact moment in history, to hold up as we remind ourselves our goals are the same at the end of this week as they were at the beginning: liberty, agency, and self-determination for all. – The BGS & Good Country Team

“Mercy Now” – Mary Gauthier

A modern Americana classic, singer-songwriter Mary Gauthier shared “Mercy Now” on social media very early on Wednesday morning, after the news broke that Trump had won another term. It spread quickly on social media with many a repost and reshare. The message here, of mercy applied broadly, universally, and without qualification, is more than timely. It’s evergreen.

“Crisis” – Aoife O’Donovan

Connecting our current struggle to those of past generations is exactly how we continue to put one foot in front of the other, despite setbacks and losses and despair. Aoife O’Donovan’s latest record, All My Friends, is a perfect intergenerational connecting of the dots, centering women, girls, and femmes, and shines a light on the non-linear track that leads to victory. We know we will continue to return to this music over and over in the future, as a balm and a catalyst for progress.

And, as our friends at Basic Folk reminded us yesterday, Aoife’s and Dawn Landes’ episode of the podcast – which focuses on their similar albums centering women, feminism, and women’s issues – is an incredibly timely re-listen. Find that episode here.

“Sun to Sun” – Alice Gerrard

Looking to our roots music elders in this moment is exactly what we all need! Alice Gerrard’s most recent album, Sun to Sun, and certainly its title track, indicate a kind of perseverance and long view that we all could take on as we face the uncertain future.

With a loping, almost marching rhythm, there’s a grounded, realistic, and convicting approach here on “Sun to Sun.” While we all talk, and talk, and talk, and talk, the problems we face continue unabated and unchallenged. What will we do besides talk?

While we talk another fool goes and buys a gun…

“Listen” – Kyshona

Speaking of talking… why don’t we take a turn at listening? The challenge has been set by Kyshona, a powerful and restorative singer-songwriter and activist who channels her ancestors, connects generations, and builds community with every note and every word sung. Originally released in 2020, “Listen” is just as encouraging now as it was then, and just as indelible in its striving for a better, more compassionate world. Media, social media, and the internet all incentivize us to speak, to center ourselves, to prefer “me” and “I” over “us” and “we.” Let’s maybe listen more, instead. Especially right now.

“Beautiful” – Sam Gleaves

Appalachian singer-songwriter and multi-instrumentalist Sam Gleaves – who was raised in southwest Virginia but now lives in eastern Kentucky – released one of the most quietly and emphatically radical queer country and old-time albums of this year, Honest. “Beautiful” is the collection’s stunner, a track about how there’s endless beauty, mystique, and life lessons to be drawn from the ways we’re all different from each other. Through the lyrics, you see the world from the eyes of a young Gleaves, singing about sights and sounds unfamiliar and foreign to a boy from the mountains, loved and cherished by his family and shown that love without question.

Seeing beauty in our differences? What a way to live…

“The Numbers” – Mipso

THE ECONOMY! THE ECONOMY! THE ECONOMY!

What about those of us for whom this economy has never worked well or fully functioned? What about the millions who can’t make ends meet right now, under blue or red presidents? From their 2023 album, Book of Fools, Mipso turn over this very question, examining how and why “The Numbers” could be soaring – hiring numbers, the stock market, crypto values, Tesla market cap – while so many are still struggling day to day.

“Put No Walls Around Your Garden” – New Dangerfield

From Black string band supergroup New Dangerfield – which features Jake Blount, Kaia Kater, Tray Wellington, and Nelson Williams – “Put No Walls Around Your Garden” is an Americana-tinged old-time number, written by Kater, with a collectivist stance and a solidarity through line. There may be instincts in the near future to revert to an “every man for himself” sort of survival strategy, but the only way we’ll get through is together. Rather than hoarding, walling ourselves off, retreating, or recoiling, now is the time to throw open our garden gates and welcome each other in. Share our abundance, work through our scarcity and lack, and care for each other’s needs – big or small.

“Trees” – Laurie Lewis

Consider the trees. Consider the birds, the rivers, the oceans, the saguaro, the pikas, the whooping cranes. Did their realities change between Tuesday and Wednesday? Is the world any less or more likely to burn, to flood, to be blown away by hurricanes and tornadoes now than on Monday? Sadly, no. The march towards climate apartheid continues entirely unfettered, regardless of who holds the White House.

Laurie Lewis, a bluegrass forebear who has carried the mantle of climate justice for her entire life, embodies trees in the title track of her latest album. She and her band show how the fight for justice – climate justice, racial justice, gender equality, LGBTQ+ rights, immigrant rights – is a fight not measured by human lifespans and human time, but against earth’s clock. The trees will continue to watch, waiting, for us to either figure it all out or to fail at our mission.

We must not fail. The work continues and we’ll be working – and singing – alongside you all, the entire way.

Photo Credit: Alice Gerrard by Libby Rodenbough.

A Simple Daily Practice Brought About Liv Greene’s ‘Deep Feeler’

Posted on by Justin Hiltner

For Liv Greene, music is all about showing up.

The Nashville-based singer-songwriter just released her sophomore record, Deep Feeler, in mid-October and she wrote and recorded the LP guided by a simple but powerful ethos: Show up for the craft of songwriting and it will show up for you, too. In Greene’s case, that looked like committing to a daily writing practice and finding external sources of accountability – like writers’ groups and online communities – as well as learning to work through days when access to her writerly brain felt blocked.

“A lot of the songs came out of just showing up for the practice, like, ‘Okay, what is there to play with today?’” she tells BGS, calling from her home in Nashville. “‘What’s coming out of my brain today?’”

Though some days only yielded frustration, Greene soon found herself with an album’s worth of material, the bulk of which draws heavily from a concurrent stretch of curiosity-fueled introspection, during which she considered her life as a queer person as well as the quirks and habits that make her who she is.

Greene recorded Deep Feeler at Nashville’s famed Woodland Studios, the East Nashville outpost that serves as home base for David Rawlings and Gillian Welch. She and GRAMMY Award-winning engineer Matt Andrews co-produced the LP, pulling together an ace band that includes acclaimed singer-songwriter and multi-instrumentalist Sarah Jarosz, whom Greene considers a musical hero. Highlights on the record include “Flowers,” a gentle and optimistic celebration of treating oneself with love and care, and “Wild Geese,” which draws inspiration from the late poet Mary Oliver.

Below, BGS catches up with Greene about her daily writing ritual, her experience producing Deep Feeler, and her decision to take a gamble on her artistic vision.

You just released a new record, Deep Feeler. What can you share about the project’s origins and how you conceived its initial vision?

Liv Greene: Most of the songs came out of a dedication to showing up for the craft, whether or not I had an idea when I sat down. I was almost forcing myself to write, but in a way that felt like cultivating a more consistent writing practice. Given that it was during the pandemic, it makes a lot of sense that many of these songs came out of that time. I had a few things to hold me accountable, too. There was a writers’ group I was part of, where I was writing a song a week for the first half of 2021, and a songwriting workshop where I wrote “Flowers.” I also led some workshops myself and participated in the exercises I’d give my students. After moving to Nashville, I wrote “Deep Feeler” and “Wild Geese,” and then the rest of the album took shape from there.

I love the idea of showing up for the craft. It’s not easy to sit down and write when you don’t have an idea at the ready. How did you begin those sessions? Do you have a ritual that helps you shift into that writer headspace?

When I’m in a writing season – which I’m always trying to get back to, though sometimes it’s just not the time, if I’m busier with other parts of my career – it’s usually marked by time with my instrument, just improvising. I’m most inspired by windows or outdoor spaces. Sitting on a porch or in my room looking out the window, just a lot of improvisation. That’s really the core of my songwriting: spending time seeing, maybe speaking in tongues, seeing what comes out in terms of gibberish, and then noticing what starts to stick. There’s something to that diligent practice of making things up consistently, even if you hate what you make up.

Tell me about choosing “Deep Feeler” as the title track. What does feeling deeply represent for you?

The album concept came out of a self-aware period of recognizing patterns in my life and seeing that I was the common denominator. I was in a lot of situationships. While the heart of this record is about the heartache and missteps of my early 20s, I hope it resonates with people beyond that scope. I’d come out, accepted myself, and allowed myself to feel desire and joy and all of these deep romantic feelings for the first time. This record is a lot of me sitting with myself and embracing the way I’m wired, trying to find a healthier self-awareness around it. I’m working on drawing boundaries with myself, but also being proud of my wiring and how it makes me a good storyteller and a good romantic.

As I was preparing to talk to you, I found a quote from you about making this record that really stuck with me. You said, “Now, rather than an escape from myself, songwriting is communion with myself.” Could you elaborate on that?

When I started writing songs in middle and high school, I was at an all-girls Catholic high school. I went to Catholic school most of my life. Being queer, I didn’t feel like I had much representation in my world, so I felt pretty lonely in high school. I didn’t have much of a musical community in D.C., where I grew up. Guitar was always my escape. I’d come home from school, play for hours, and write. As I got older, I had to form a bit more emotional intelligence and really sit with the person I wanted to be. I realized I couldn’t keep running away from parts of myself and that those parts were actually wonderful and something I should embrace. Songwriting became a different vessel for me to explore myself, rather than viewing it academically, as a hobby, or in a scholarly way.

You got to set up shop at Woodland Studios to record the album. Woodland is such a beloved part of Nashville’s music community, and it sounds like you had an excellent roster of musicians in the studio with you. What did being in that environment open up for you creatively?

The core of the record was made in one day in July at Woodland and it was just myself, bass, and drums – no headphones, live in two adjoining rooms, live onto tape. It was very high-pressure. We did six songs that day and just fired them off, trying to keep the authenticity of a live performance at the heart of the record. The studio days were some of the scariest of my professional life, but in a good way.

There were so many nights beforehand where I’d get the Sunday scaries and think, “Oh my God. Sarah Jarosz, who’s a hero of mine, is going to come to the studio tomorrow, and I’m producing. What if we don’t have time to do everything we need to?” It was an immense amount of pressure to be in the producer’s chair for my own project. But musicians put a lot of money into their records because it’s expensive to record. So I viewed the record as, like, “Okay, this is sort of like grad school.” Friends had asked me to produce their stuff before and I’d said no because I didn’t have the experience. Now, it’s baptism by fire, and I’m my own guinea pig.

You have some shows coming up, including a couple here in Nashville. Have you gotten to play much of this material live yet, or is that still to come?

Some of the core songs on the record have been in my set list for a while, at least around town; friends already know all the words to “Wild Geese” and some other “hits” from the record. But yeah, especially the B-side songs, a lot of those will be pretty new to my live show. I’m excited to hopefully do a lot more touring in the next year and see how the songs are landing out in the world. I haven’t really gotten to do that. My last record was a pandemic record and I never really toured it, so I’m really excited for the record to come out soon and then to get out there, meet people, and reconnect with those who resonate with it.

Are you still engaging in your daily writing practice? Do you have other new material on the horizon?

I’m hoping to go into the studio again soon to do a couple of songs. I’m just taking my time getting to know different producers around Nashville. I think this winter is going to be about doing one song here and one song there. I feel like I’m about halfway toward another record, so I’m getting excited to be in the studio again. It’s my favorite place to be.

Photo Credit: Joseph Ross Smith

Out Now: The Accidentals

Posted on by Justin Hiltner

Our next band featured on Out Now is the Accidentals, a group that I met over a decade ago, tucked under the oak trees in Northern Michigan at Interlochen Artist Academy. Interlochen is a hub for music and arts education. Katie Larson and Savannah Buist (founders of the band) attended the academy at the same time I did. I’ve admired their artistry and dedication ever since. I remember listening to Interlochen Public Radio, hearing a song they wrote, and thinking these artists were going somewhere. Spoiler alert… they have already gone everywhere, touring all over the U.S.!

Before they attended Interlochen, Katie and Savannah were already playing together in an orchestra and exploring their musical chemistry. The pair are creative, dedicated individuals, curious souls, skilled instrumentalists, and incredible writers. They built a successful career while still very young, touring and playing festival stages in their teenage years. Both turned down college scholarships to hit the road instead. After high school, they added Michael Dause to the band as their percussionist. In 2023, Michael parted from the band; they now play as a trio again with Katelynn Corll.

The Accidentals just released their latest single, “What a Waste.” It’s an honor to highlight this phenomenal band on Out Now. Learn all about their plans for the future, why they create music, and about their incredibly creative minds in our interview with Katie Larson and Savannah Buist.

You’ve been playing together since high school. What has it been like for you to create, write, record, and travel together for the past decade?

Savannah Buist: All of those processes – creating, writing, recording, and traveling – demand different parts of us, and all of them have changed and grown over the years. Creating and writing used to be a more solitary process, and yet [now] we find ourselves collaborating and co-writing with some of the people who inspired us to become songwriters in the first place. Recording went from being solitary, to with producers, to us becoming engineers and recording many of our own projects, to recently joining forces with producer Mary Bragg for a collaborative record. Traveling together used to mean 250 days on the road, sleepless nights living on the opposite schedule of everyone we loved – and now, we ease into it, take our time with it, and the number of people in the van seats, their names and faces have changed over the years.

But the thing that remains true is the constitution of our friendship and our trust. I lean on Katie more than I’ve ever let myself lean on anybody before. She’s the reason why I constantly challenge myself to do better, not just musically but as a person too. She’s a natural listener; she’s observant and deep-thinking. She’s the kind of person who would make an incredible documentary carefully examining both sides of a complex situation and reaching some inevitable core of truth. It’s been incredible watching her grow and change, too, just like all the processes that we engage in together. I think the growth and change I’ve undergone is just as dramatic and important. It’s what keeps us open to each other and supportive of our many interests and endeavors.

Adding Katelynn Corll to the band a couple years ago was like picking up a golden retriever to tour with. She’s always positive and brings balance to the band with her ability to see the big picture, ask good questions, and amp up the energy on stage. She’s got both our backs all the time. It’s a no-ego dream band reality.

Katie Larson: Some days, 10 years sounds like a lifetime and other days it feels like a drop in the bucket. Think about how much change people go through from their late teens to late 20s, then add in the inevitable ups and downs and major transitions you go through in the music industry. What a privilege to have someone by your side who has known your heart since day one. Not only that, but a friend who’s a true collaborator, business partner, and salsa-making science geek who’s always ready to dive into philosophical rabbit holes and will fiercely have your back no matter what. We take a lot of inspiration from the Indigo Girls, a few years ago we got to watch Ann Powers interview them during Americanafest. They’ve been playing music together for almost 40 years now and are still true friends.

Your early success, including playing at various festivals, is impressive. What were some of the most memorable moments or experiences from those early days of touring?

SB: I’ve kept journals for many years and those have sort of fallen into the digital world via Tour Blogs, which we write weekly on our Patreon. Cataloging our experiences has given us a plethora of perspectives. There are times I look back through those journals and blogs and think to myself, “How are we still alive?” From busted trailers to stolen gear to pedalboards lighting on fire from faulty power, playing in caverns and drained swimming pools and stages so tiny we stood shoulder-to-shoulder trying not to poke each others’ eyes out with our bows; farmer’s markets and people’s dogs and their bookshelves when we crashed at their houses, and the strangers who became family along the way. It’s literally too much to recount, because that’s thousands of memories stacked into some neural Jenga of nostalgia. I will say that the early days are like the later days in that we’ve never stopped learning, and never thought we were incapable of learning more.

KL: As an introverted teen, I remember being shocked by kindness from strangers. It still amazes me, but back then it seemed crazy that music could be a catalyst for people making us a home-cooked meal, letting us stay in their homes, or giving us boxes of books to read on the road. One time in the Upper Peninsula of Michigan a man handed us an entire smoked salmon after our set. On another tour in Colorado, we kept accumulating homemade pumpkin bread wherever we went. It wasn’t just gifts – music was also a fast pass to personal conversations with fans at the merch table or with our hosts who became family.

I remember playing a coveted electronic festival called Electric Forest the summer after we graduated high school. Playing folk rock in our dorky dresses (mine covered in pop art chickens and Sav’s covered in cats), we were probably the biggest outlier on the bill, but our artist badges gave us all access. We could go to any stage and watch Lindsey Stirling and Phantogram and Skrillex perform from behind the curtain. In the artist lounge there was this huge juicer, and the women there made me this juice concoction with beets and apple and fresh garlic, and they laughed and said I was glowing. I couldn’t believe we were there.

What was it like for you to start touring and building a career at such a young age?

SB: It was a lot. We thought we were just having fun playing some music with each other and it took on a life of its own. Sometimes in the early years it felt surreal, like a plane taking off and you’re running down the tarmac trying to get on it. I think having a team early was key. We’ve always had the support of our respective parental units – both our moms and dads are musicians and singers and songwriters, so they understood our ambitions and goals and sought tirelessly to lift us up. Having a parent that understands the industry and was willing to support us full time was a lot of the reason we were able to be full-time musicians from a young age.

My mom took us on a brutal “trial tour” in the summer of 2012 – she booked 30 shows in 27 days with radio shows a lot of those mornings, to convince us to go to college. It didn’t work. It just solidified that Katie and I were compatible on the road. At the end of that tour, Katie and I knew we wanted to do this music thing to the extent of both of us [gave] up scholarships to college. My mom agreed to manage/tour with us and we signed our first deal right out of high school. She buffered a lot of the stigma attached to young females playing in clubs they weren’t old enough to be in and took a lot of the verbal abuse that comes with this industry and recording with people you don’t know very well and we watched her handle it.

We learned to start with respect – even when it isn’t mutual – but stand up for ourselves when necessary. We learned to compromise when we could and if we couldn’t live with it, hold our ground. We were made acutely aware of the power of “core base, fans, supporters, road family” and FAMgrove, the fanclub was born. They have kept us going through all the hardest parts.

KL: It was eye opening for a lot of reasons. We had an amazing support system and we were eager to learn and become better musicians. A lot of artists and people in the industry took us under their wing and I learned so many life lessons from those who treated us with mutual respect. There were times when people assumed we put ourselves on a pedestal and didn’t know how to use our gear or hold our own, because we were young. We learned quickly that being alone in the wrong place at the wrong time could be very dangerous and relied on our tour family to keep each other safe. Contradictions can be true. I think touring made us more independent, and also more dependent on each other. It made us more self confident, and more self-conscious.

You founded a nonprofit organization, Play It Forward, Again and Again, to empower youth and provide better access to instruments, lessons, and mentors. What led you to that kind of work, and do you have plans and hopes to continue? What is your vision?

SB: We do a lot of workshops for kids all over the country – songwriting workshops, improvisational workshops, alternative styles for strings workshops. When we were in high school, a duo called the Moxie Strings came to our school and did a performance playing electric violin and cello. That was so monumental to us; it showed us that it was possible to take those instruments to a contemporary world and succeed and it also showed us that there were women out there making it happen. We started doing workshops for exactly that reason – to perpetuate that cycle of inspiration and encouragement; to allow people of any background to have the opportunity to express themselves via music.

It’s hard to do that when budgets for music programs are typically the first to get slashed. Many schools we traveled to had only a choir or a band program, if any program existed at all. The underprivileged areas we visited often contained extremely talented kids who were naturally gifted, but lacked access to the tools due to financial constraints. Instruments can be incredibly expensive, especially in the orchestral world, and it keeps them from being accessible to kids who could use them for therapeutic purposes, who could change the world with them.

So, that led to us establishing a nonprofit with the goal to get instruments into those kids’ hands. Not only that, but we want to establish a support system for them to get follow-up lessons from a musician local to their area. This allows them not just the tools for self-expression, but also instruction on how to use those tools, too. We wanna connect schools with bands that are touring through and provide funding for the band and school to show kids that it’s possible to make a living doing something you love.

For anyone reading this who might not be out of the closet, were there any specific people, musicians, or resources that helped you find yourself as a queer individual?

KL: I’m still figuring out where I identify on the LGBTQ+ spectrum, so one of the most helpful things for me is to talk to friends about their experiences. It allows me to sort through things I resonate with and gives me a safe space for self-reflection. I’m not always the best communicator, but since I was a kid I always thought I had a good understanding of myself. That makes it hard for me to acknowledge that there are still parts of myself I’m learning about. It helps to hear other people I admire doing the same thing at various points in their life. These are a couple articles I’ve read that come to mind: Lucy Dacus on coming out and Amelia Meath of Sylvan Esso talking about her identity.

Who are your favorite LGBTQ+ artists and bands?

SB: I think it’s important to clarify that many artists and bands have LGBTQ+ members without being an “LGBTQ-themed” band, per se. It’s hard for me to definitively know if a band with LGBTQ+ members or an artist who lies somewhere on the LGBTQ+ spectrum wants to be considered an LGBTQ+ artist or band, unless they’re specifically writing songs about their queerness – otherwise it leads to assumptions that I don’t think it’s my place to make.

I think identification can be both empowering and entrapping. We contain multitudes and we are so much more than who we love. It’s a big reason why I don’t always talk about my queerness. That being said, there is an important aspect to identifying with your queerness and resonating with it that creates a safety net for others to be themselves and I am all about that kind of inclusion.

There are artists of the LGBTQ+ community paving the way for inclusivity every day: Ani DiFranco and Brandi Carlile were the firsts for me, then I had a writing session with Maia Sharp and it opened up my world. She was the first person to tell me that I was OK. Then I met Crys Matthews, Heather Mae, Ethel Cain, Spencer LaJoye, and I felt safer talking about it. There is space for queer artists to create art about their queerness and queerness as a whole, and there’s also space for queer artists to create art that’s not about their queerness, at least to themselves. My favorite LGBTQ+ artists and bands write all kinds of music, while staying true to themselves – whether they are out of the closet or still deciding how to verbalize how they feel.

What is your ideal vision for your future?

SB: We made a pie chart at the beginning of ’24 and we each decided how much time we wanted to give to each project. My ideal vision for the future is balance. Right now I’m feeling pretty good about playing as a side artist with Lainey Wilson and still sitting in with artists like Ashley McBryde, Hannah Wicklund, Beth Nielsen Chapman, and Kim Richey. Katie and I played strings (and other instruments) and sang on 40+ other albums this year and we loved that. So we’re always down for more session work.

The Accidentals are touring less in ’25 to make room for other projects and that was the plan that came out of the pie chart conversation. We’ll put out a couple albums in ’25 that we’ve been working on for two years, a TIME OUT 3 album (first single just dropped), a children’s album written with Tom Paxton, and a Christmas album with Kaboom Collective Studio Orchestra. We’ll tour those albums, but not much aside from that. We’re also looking at a “Michigan and Again” children’s book deal.

As far as long term, I’m one semester away from my bachelor’s in biology so I’ll likely finish that when time allows. The takeaway from all that is we are in love with the process, the learning, the growing, the becoming. We find gratitude everyday for the opportunity to explore all those things and become the best version of ourselves.

Photo Credit: Jay Gilbert

Jake Blount & Mali Obomsawin’s ‘symbiont’ is a Radical Act of Reclamation

Posted on by Justin Hiltner

Jake Blount & Mali Obomsawin’s new album symbiont is a dense nest of references across a century of Black and Indigenous music and sound making, worked into the warp and weft of synthesizers and electronic production.

The liner notes detail Obomsawin’s trips to Blount’s apartment in Providence, Rhode Island, where the two would work through music, books, and other texts they had collected, compiling sounds and ideas, building up the whole project’s sound. The album bridges the hyperlocal and the global, across time, in a historically-minded, futurist radical gesture, refusing the silence of official archives and restoring voices lost to colonial violence.

The album was released by Smithsonian Folkways, which has a history of preserving a worldwide range of music, but also industrial sounds, the songs of birds, and the noises of frogs and toads. Obomsawin’s previous band Lula Wiles was also on the label. Folkways is an archive that is institutional though, literally funded by the government, and it is often colonial – they gave money to white officials who collected songs on reservations, in prisons, and among communities where saying no was an economic or social impossibility. The official archivists, given imprimatur by the Smithsonian, and the unofficial archive, compiled by these two musicians who are working personally, across time and space, to commemorate the social and political will of marginalized people, is a difficult balance.

In a conversation over Zoom, Blount makes the archival practice explicit saying that the process “became a way for me to co-opt this thing that I have often felt; [that] archives exist to deny dead Black people our agency and cut off our communal traditions from the community.”

The community here is as small as two people in a room, or in a Zoom call, but also collapses historical pasts, the apocalyptic now, and a possible, hopeful Afro/Indigenous future. When asked about how this album was in conversation with the colonial history, Obomsawin makes the political claim as explicit and as communal as Blount, saying that this album is “in conversation and asserting continuance for our colonized ancestors and our future descendants who have overthrown their colonizers.”

How to do that overthrowing is not an abstract or intellectual consideration here. There are calls for direct action. In one of the album’s spoken word sections, an ancient outside of time and space discusses how humanity cannot be either created or destroyed, but it is like a great river (like Langston Hughes’ river) that the energy flows through.

The material throughout this album is part of that great river, and so it includes texts like Slave Songs of the United States (ed. William Francis Allen, Charles Pickard Ware, and Lucy McKim Garrison) and Indian Melodies by Thomas Commuck, who is described by Obomsawin as a “Native American author, Commuck (Narragansett/Brothertown), [who] began his life in a community heavily influenced by the Methodist Episcopal Church with the tradition of singing shape note hymns.”

The ancestor work here is nuanced as Obomsawin refuses to view Commuck as a simple victim of settler violence, acknowledging the intellectual work of his hymnal, while also acknowledging that his learning the shape note involved an erasure of more traditional forms. Obamsawin’s inclusion of western plains singing on the recordings of Commuck function like Jeremy Dutcher’s album Wolastoqiyik Lintuwakonawa, who traveled to the settler capital of Ottawa to access wax cylinders of the almost extinct songs of his people – cylinders stolen from them. Maggie Paul, an elder and song keeper from Dutcher’s community, told him to bring the songs back. symbiont does something similar.

The songs gathered here are a model of how stories from the Atlantic Triangle and from the expulsion of Indigenous people from their native homelands can be made new. These songs are stories, of stars falling out of the skies, but also of the gathering of community or private devotions. The gathering of the community is a successful part of the project.

On this album, Blount and Obomsawin inherit the hymns of colonization, hymns that were remade by Indigenous and Black writers, performers, and thinkers. On “Mother,” there is an interleaving of singing over drums and synths; a gorgeous version of the hymn “In the Garden” is scarred with feedback, synth interruptions, and technological glitches, emphasizing the shift from male to female pronouns. These formal choices interrupt the edenic expectation of the song’s tradition, while still acknowledging where the text originated from. Jazz and electroacoustic performer Mantana Roberts did similar work with the hymn in her work Coin Coin Chapter 5 – there are always riffs, always new ways of working out old songs.

The expulsion from the garden into new sounds can also be seen in the song “Stars Begin to Fall,” with the jazz stalwart Taylor Ho Bynum. Percussion and gourd banjo undergird Obomsawin’s rich harmonies singing, “When you hear the master fall as he topples from his throne…” There is a profound impact, a direct route to the kind of political work of community.

Obomsawin is in conversation with Blount; Blount and Obomsawin are in conversation with Bynum; Bynum, Obomsawin, and Blount are in conversation with Slave Songs and William Francis Allen, Charles Pickard Ware, and Lucy McKim Garrison. And, the history of the slave song, which originated American popular music. This is an album about the earth, so when “Stars Begin to Fall” talks about horns, Bynum makes his cornet flutter, speed, appear and disappear. He turns that instrument into a bird, with all of the contradictory metaphors of containment and freedom within it.

The river which carries these stories is one which loops, breaks, and returns – it has not one source, but dozens. This borrowing, this community, the pulling out of narratives, the flow, has been blocked.

There are two songs here by Alan Lomax, the folk song collector, whose relationship to the medium has become incredibly vexed. Blount, when asked about what it means to include Lomax in this canon making, his response is as patient, as angry, and as generous as the rest of the record: “I understand that this may be something he did with the best of intentions. I don’t mean to impugn that in any way. I think we are now at a point where we need to start examining. If there’s a solution to release those copyrights. I don’t know legally if that can be done, but something’s got to change, because at the point where you have Black people sampling recordings of our ancestors on their songs and they have to credit John and Alan Lomax as co-writers on that song… I had to credit a white man for my song that I wrote, because he happened to record some other Black people one time.”

This album is a reclaiming, not of authorship, but a collapsing of time and space. It’s an album of new narratives of creations, against copyright, and against Euro-centric narratives of how we imagine folk music to sound like and about what the audience means. This is an album intended for liberation, one in conversation across time and place. Specific time and place are key to the aesthetic and political work of Blount and Obomsawin – work that refuses to ask permission.

When they sing, “Come down ancients and trouble the waters/ Let the saints come in…” on the perfect, revelatory, and haunting track “Come Down Ancients,” the invocation towards the saints is as small as two people in an apartment, as smart as a grad school seminar, and as expansive as centuries of art making, both heard and unheard, censored because it scared or intimidated those who colonized.

That symbiont has no interest in asking permission anymore makes it a most radical act of reclamation.

Photo Credit: Abby Lank

Basic Folk: Liv Greene

Posted on by Shelby Williamson

Oh, how I’ve longed to talk to Liv Greene. Every once in a while you come across a young artist that seems older and wiser than her 26 years. Liv’s been giving me that impression since I met her in 2019, when she was at Club Passim waiting tables and breaking hearts on the stage at just 21 years. Ok, enough about being young.

Liv’s been writing, studying music, and going to music camps since she was 12. Arguably she’s been studying music all her life with her Americana loving parents, who were filling the house with the sounds of Patty Griffin, Emmylou Harris, and Shawn Colvin, to name a few women in heavy rotation at the Greene house. Being the only of her friends that liked that kind of music, Liv attended many D.C.-area concerts with her mom, taking in the magic of live music at a very tender age. Speaking of tenderness, that’s what Liv Greene is all about and she digs into it in our conversation.

Liv started writing and playing shortly after she was inspired by a Taylor Swift concert. From there, she took off on the instrument and even sought out music education in camps like Miles of Music in New Hampshire. It was at that camp, as well as the arts academy Interlochen High School, where she started meeting peers with similar interests. She found herself living for summers with her music camp friends. Prior to her senior year at Interlochen, Liv was a closeted queer at her all-girls Catholic school mostly writing fictionalized stories into her songs because she could not deal with who she was.

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Liv attended and graduated from The New England Conservatory of Music and released her debut album (produced by Isa Burke) right in time for the pandemic in May of 2020. Shortly after that, she moved to Nashville and has spent the last several years on an intense path of self-discovery. Liv found her community, came out, wrote, and self-produced her new album, Deep Feeler (out October 18). On the album, you can hear the growth she’s experienced and you can hear her thriving in her corner of the Nashville music scene, including indie folk. We talk about all of this, including what it means to have a neurodivergent brain, music production, the roller skating community, and Liv’s favorite Taurus personality traits.

Photo Credit: Joseph Ross Smith

Out Now: Sam Gleaves

Posted on by Justin Hiltner

Last month, Sam Gleaves released his latest album, Honest, with the intention of sharing his truth. Sam was born and raised in southwest Virginia.

Songs from the project, like “Queer Cowboy” and “Fear,” were written for his partner and detail queer experiences. Lyrics like “Love is stronger than fear” point toward the challenges of being part of the LGBTQ+ community and the need for authentic love. Other songs address his parents, like “Walnut Tree,” written for his father, and “Beautiful” for his mother. Both songs feel nostalgic and share the value of simple things like gratitude and a day outside, under the trees.

In our Out Now interview, Sam shares his current state of mind, his favorite LGBTQ+ artists, the best advice he’s ever received, and more.

What is your current state of mind?

I feel grateful. After years of work, the new record Honest is out in the world! I am fortunate to have worked with a bunch of my dear friends in the creative process. They are all world-class musicians and singers. Hasee Ciaccio and Josh Goforth were the core team in the studio. We arranged the songs together and recorded most of them as a trio. Josh Goforth is a genius producer and his vision really made the songs shine. A number of my favorite musicians and singers guested on various tracks, like Carla Gover, Linda Jean Stokley, Jared Tyler, Jeff Taylor, and Chris Rosser. I’m proud of every second of music we created together.

Why do you create music? What’s more satisfying to you, the process or the outcome?

What a great question! I create music because I need it. I love storytelling. I walk through memories in my writing process. In the songs I selected for my new record, I wanted to honor the people who have shaped my journey: family, musical collaborators, and lovers. All of those people are tied to places etched onto my heart, especially southwest Virginia and central Kentucky. I process grief through my songwriting, because there is great injustice in our world and that affects the people and places that I love. Most of all, songwriting is restorative and the songs become a mode of connection.

What’s the best advice you’ve ever gotten?

To try to laugh or smile when I make a mistake. I feel that applies in my musical life and the rest of my life!

Who are your favorite LGBTQ+ artists and bands?

I have too many favorite LGBTQ+ artists and bands to name! I am grateful for friendships with my mentors, who are also pioneers, like Cathy Fink & Marcy Marxer, Peggy Seeger, and the members of Kentucky’s own Reel World String Band.

Over the past decade or so, it has been a great joy to see the many roots musicians that are celebrating their identities, folks like Justin Hiltner, Jake Blount, Jared Tyler, Tyler Hughes, Amythyst Kiah, Pierceton Hobbs, Larah Helayne, and many others. The list goes on and on!

For anyone reading this who might not be out of the closet, were there any specific people, musicians, or resources that helped you find yourself as a queer individual?

When I was in my early twenties, I met Cathy Fink & Marcy Marxer. Cathy and Marcy have been the two most generous, supportive, and loving mentors in my musical life. Cathy produced my first record, Ain’t We Brothers, and Cathy and Marcy both played on it. Their mentoring helped me to learn to believe in my art and pour myself into it. By being life partners and musical partners in the traditional music world, Cathy and Marcy created space for musicians like me to be part of the community. They are committed to celebrating diversity and advocating for social justice through their music. I think that all young LGBTQ+ people should hear Cathy and Marcy’s recordings, especially Cathy’s song “Names” and Fred Small’s song “Everything Possible.” I am one of many folks who have benefited from Cathy and Marcy’s wisdom and friendship.

Around the same time that I met Cathy and Marcy, I heard Gaye Adegbalola perform. Gaye’s music, her luminous personality, and her openness about her identities made a great impact on me. I was deeply moved to witness an artist so firmly rooted in blues traditions telling her story as a queer Black woman. At that time, Gaye had recently recorded an album called Gaye Without Shame, one of my absolute favorite records. I didn’t realize how much shame I held around my queerness until I heard Gaye sing her brilliant songs with such confidence and verve. From the moment we met, Gaye encouraged me and poured out love. As she says herself, Gaye has a whole lot of mojo to give!

Photo Credit: Erica Chambers

MIXTAPE: Flamy Grant’s Songs for Healing Gay Religious Trauma

Posted on by Justin Hiltner

Welcome to the playlist you probably didn’t have on your bingo card this year: a series of songs spanning from gospel music to ’90s folk to contemporary singer-songwriters, all curated by a drag queen with a number one Christian album under her belt. I’m Flamy Grant, and I’m honored that BGS invited me to share the songs that healed my very gay, very religious trauma.

My first record was called Bible Belt Baby, so I know a thing or two about growing up in the shadow of a religious fervor that wants boys to be boys, girls to be girls, and gays to keep it in the closet. Here are a few of the songs that helped me not only to come out, but to let this little light of mine keep shining in the faces of a lot of people who’d prefer it were hidden under a bushel. Not today, gatekeepers. Not today. – Flamy Grant

“If You Ever Leave” – Flamy Grant

Oh, hello darling. I’m a drag queen with wares to sell. Of course I’m starting off this playlist with my new single! It is, at least, very much on topic. This ballad from my forthcoming record, CHURCH, pretty much speaks for itself, but I will offer this one, brief, supplemental thought: if there’s a God demanding your worship, but as you get to know him you discover that you are capable of loving people better and more completely than he is… don’t worship that God. Girl… it’s a trap.

“Undamned” – Over the Rhine

Outside of Amy Grant, no artist has had as much of an impact on me as Ohio-based duo Over the Rhine. Karin and Linford have saved my life ten times over. “I’m not your little lost lamb, God might still get my world undamned.” This song somehow manages to be both defiant (personally, my favorite posture) and repentant. Brazenly owning your apostasy while unabashedly surrendering to a cosmic, supernatural love at the same time? Slay. (Bonus: Lucinda Williams delivers an absolutely divine featured vocal. Undamn me anyday, Over the Rhine.)

“Wrap My Arms Around Your Name” – Sarah Masen

When I was growing up, I was only allowed to listen to Christian music. Sarah Masen was always a bit of a square peg in a round Christian music industry hole, and one of the first songwriters I encountered who addressed the conflict, doubt, and dissonance inherent to the faith everyone else around her was putting such a sheen on.

From the first line, “Mystery’s walking on my head again,” I was hooked on this song about yearning to feel deeply spiritually connected. “Does hallelujah wear the same old face?” Excellent existential question, Sarah. Thanks for giving my teenage angst a place to freely ask it.

“Amy’s Song” – Matt Simons

Back in 2018, I was a worship leader for a queer-affirming church in San Diego and we decided for Pride month that year that we would put on a worship service that was 100% produced, led, and delivered by our queer members. I even wanted to make sure every song we sang had been written (or co-written, in this case) by a card-carrying member of the alphabet mafia. I found “Amy’s Song” and loved the music and the message: “Does your God really give a damn” about who I love?

The twist for me was in discovering that one of the song’s co-writers, and its namesake, Ames, and I had played a show together years before in when we were both closeted and going by different stage names. I led “Amy’s Song” at our church that Sunday and Ames and I have since reconnected online. We’ve even been talking about writing something together one of these days. “Amy’s Song 2: The Ballad of Flamy,” perhaps? (Pro tip: after you listen, go watch the music video and making-of mini-doc, both on Matt Simons’ YouTube page. Bring Kleenex.)

“breathe again” – Joy Oladokun

Honestly, it was hard to pick just one song from Joy Oladokun’s extensive repertoire of musical remedies for the religiously wronged. She is both plainspoken and poignant, capturing the heartbreak so many queer people experience when we grow up in families and cultures that suffocate us in a shame-inducing, manipulative desecration of divine love. Joy’s voice in this song just melts me, and it’s a breath of fresh air for the closeted kid I used to be when she uses it to sing, “If I hold my breath until I’m honest, will I ever breathe again?”

“Someday You’ll Wake Up Okay” – Spencer LaJoye

This is inner child work of the highest order and nobody translates the specific into the universal with such clarity as my friend Spencer. “You won’t hear me, but I’ll think it from the future.” Oof. Also, who knew healing your inner child could be such a bop?

“Holy Sunlight” – Steven Delopoulos

Something about the music of Stephen Delopoulos, who fronted the ’90s Christian band Burlap to Cashmere, just feels reverent. It’s like high-church Paul Simon. This song reminds me that even when we’re leaving, we’re really not. “Pack my luggage, fake a smile/ Don’t cry, we’re all connected like the ocean sea.”

“Faith” – Semler

No one is more emblematic of a reckoning for the Christian music industry to me than my pal Semler, who was the first out queer artist to have a number one Christian record a couple years back. In “Faith,” they are eye-level with the abusers of power in the church they’re confronting. “Don’t pretend I’m not your body.” GOOSEBUMPS, HUN. And it’s a song that somehow doubles as a powerful worship anthem of sorts for the disenfranchised? We’re here, we’re queer, and we still have faith, dear. I live.

“Shiloh” – Audrey Assad

I had stopped listening to CCM by the time Audrey got her record deal with juggernaut Christian label Sparrow Records back in 2010, so I missed most of her early career. But during the pandemic, I learned about this (wildly-talented) artist that Christian media outlets were criticizing for “backsliding.” Don’t tempt me with a good time, I said. Audrey and I have become friendly on social media since then, and she’s so much more than a good time. She’s a healer. This song in particular patches up a new part of me every time I hear it. God bless the ones who leave the church but never stop providing care for souls.

“The Way You Get Found” – Story & Tune

I’m proud to say I was the first person to ever hear this excellent song, in the basement of the San Diego house I shared during pandemic with its writers, Karyn and Ben. The line that got me then still gets me today: “I bless the way you carve your name on the gate-kept inner sanctums where they said you couldn’t stay.” Absolute pros, these two, crafting an artful turn of phrase that not only perfectly fits the demanding cadence of the song, but delivers a well-placed gut punch to folks who know what it’s like to stand up to religious bullies when they say we can’t be on their playground.

“Jacob from the Bible” – Jake Wesley Rogers

This song came through my Spotify algorithm one day and stopped me in my tracks. Of course, now Jake is a world famous colorful crooner and besties with Elton John, etc., but when this song came out, I was able to reach him online and successfully petitioned him to be on my podcast. You can still listen to that conversation. We talk about this song, where it came from, what it meant to each of us, and why Jake should definitely be our first gay president. For me, it feels like a life-giving extraction from all the oppressive weight of religious expectation. “I don’t want to be held down by a heavenly man.” Makes me think of Jacob from the Bible when he defeated the angel in an all night wrestling match. (Hot!) And honey, wrestling with God? Relatable.

“Testify to Love” – Wynonna

Okay, this might be the only bonafide CCM hit in the mix. It was originally recorded by Christian supergroup Avalon and if you were anywhere near Christianity in 1997/98, this song is In. Your. Bones. Every once in a while when I’m playing to an audience of a certain age — the ones who were in youth group about the same time as me — I’ll bust this out as a cover during my set and, well, let’s just say it’s so cute to watch half the room have a dramatic That’s So Raven-style flashback. But I propose to you that at the end of the day, it’s a gay song. I mean, the opening lyric is, “All the colors of the rainbow!” It’s all about how love wins!

What really seals the deal is Wynonna Judd’s countrified cover of the song from a very special episode of Touched by an Angel. I dare you to listen and not agree that Christianity peaked in 1997 and we should frankly just ignore everything that’s come out of evangelicalism since this song ruled the airwaves.

“House of Spirits” – Allman Brown

London-based singer-songwriter Allman Brown taps right into all of our generational trauma and father wounds with this achingly gorgeous spiritual about how it feels to sit vigil by the deathbed of a parent who “damned my soul to the fires.” As someone with a damaged and deeply strained relationship with an ultra-religious father who’s still alive, this song gives me a glimpse into the journey ahead, and I find myself praying along with Allman that one day that house of spirits “will feel like home.”

“What You Heard” – Amy Grant

An Amy Grant song on this list was inevitable, but far less likely is a song from a parent who learned better communication skills by going to family therapy with her kids. But that’s exactly what we have in this, the first new song from the Queen of Christian Pop in a decade. I saw Amy perform it last year and she told the story of how group therapy with her family helped her understand that some of the ways she thought she was communicating love to her kids weren’t exactly landing that way on their ears. It’s the kind of thing most survivors of religious trauma can only dream of: a God-fearing parent gaining perspective later in life and using therapy tools to change behavior? A better relationship through effective communication? May we all be so fortunate. But even if we’re not, my favorite diva (she would never call herself that, so someone has to) has gifted us with this beautifully-written song that shows it’s possible. Amy and amen.

“May I Suggest” – Susan Werner

I’ll leave you with the best benediction that’s ever been spoken (sung) over me. I wish someone had invited me to the Susan Werner party years ago, so I’m making it my mission to bring as many plus-ones as possible now that I’m here. Actually, in a way, I’ve been here since high school, I just didn’t know it. The first time I heard this song was as a cover by Ellis Paul and Vance Gilbert back in the late ’90s, but I just assumed it was theirs. Then about a year ago, a friend sent me a track by Susan called “Our Father,” in which she expertly/hilariously reimagines the Lord’s Prayer (“Deliver us from those who think they’re you”). I was hooked and started working my way through her catalog, but it wasn’t until I saw her live at the Kerrville Folk Festival earlier this year that I learned she was the composer of this song I loved when I was 17.

When she sat down at a baby grand and soulfully set out to convince a field full of festival-goers that “this is the best part of your life,” I openly wept. It’s tempting after you escape from oppressive, high-demand religion to fall into the trap of regret for a lost youth and years of missed chances. Susan invites us to consider the other side of that coin: thanks to the trauma you’ve survived, “Inside you know what’s yours to finally set right.” The next time Susan is anywhere near you, drag yourself (yes I said DRAG) and everyone you love to the show — and hope that she sings this benediction over you, too.

Photo Credit: Sydney Valiente

Out Now: Ally Westover

Posted on by Justin Hiltner

Ally Westover is a Nashville-based artist known for a blend of lullaby-like sounds and groovy indie-folk tunes, stitched together with warmth, imagery, and honesty. Her new single, “Rotten Milk” (available September 6), is an exploration of queer identity. The lyrics circle relatable themes like love gone sour and compulsory heterosexuality – a term coined by Adrienne Rich to describe societal expectations queer women face around conforming to heterosexual norms. The concept resonates with many queer women who struggle to navigate their identities.

It’s exciting to feature an artist who is opening a discussion around these ideas. Ally’s EP, Changing Room, dives further into these themes and is to be released in January 2025. In our Out Now interview, she shares her current state of mind, what it means to her to be an LGBTQ+ artist, and how she balances the business and creative aspects of being an artist.

You are releasing an EP in 2025 titled Changing Room. What was the process of creating this project? And, what do you hope listeners will take away from this collection of songs?

I created this project with my friend and musical mentor, Oliver Hopkins. He is one of the people that inspires me most in this world and to make a record with him is an absolute dream come true. I came to him with a few songs that I loved and believed in, but wanted him to help me make them sound more focussed and sonically interesting.

We wrote “Rotten Milk” in his backyard in the height of the summer heat after I had just gotten out of a relationship with a man that felt like a stranger. The track that follows is “Waterbug,” which is my absolute favorite. It encompasses queer desire and yearning. The last song is called “Digital Body” and it’s all about decompressing and slowing things down. I hope that listeners enjoy the songs and feel maybe a little more understood in their own lives. More than anything I am just happy to have the songs in the world!

Why do you create music? What’s more satisfying to you, the process or the outcome?

Songwriting itself is pure magic. The energy present during the process is what propels me to dig for more songs. I create music because I have to! It is the way that I work through my emotions and thoughts and fears. It is the time capsule for my life. It is the way that I cope with being human.

Do you create music primarily for yourself or for others?

Initially, I create music for myself. And when it is done, I look forward to sharing the songs with other people so that they may feel less alone as I believe we all have similar struggles. It’s my hope that through sharing music, we all feel more connected to each other at a soul level.

Who are your favorite LGBTQ+ artists and bands?

Courtney Barnett, MUNA, Big Thief, Chappell Roan, Katy Kirby, Arlo Parks, Tash Sultana, Cassidy Maude, Ab Lag, Molly Martin, Erin Rae, Liv Greene, Purser, Jobi Riccio, and Saltwater Baby are some of my favorites. Wow! There are so many! I am so grateful for queer visibility!

For anyone reading this who might not be out of the closet, were there any specific people, musicians, or resources that helped you find yourself as a queer individual?

The band MUNA saved me! Chanting songs about being gay and worthy of love really helped me feel empowered. I have an incredible sister, friends, and therapist who have stood by me through the hardest moments. The queer community in Nashville is amazing. Shout out to Jonda, the owner of Lipstick Lounge, for creating a safe haven for queer people. It was only when I realized that it is not my job to make other people comfortable, was I set free.

What does it mean to you to be an LGBTQ+ musician?

I would not be openly making music as a queer person had it not been for the Black lesbians and trans people of color that fought back during Stonewall riots. Thank you to Marsha P. Johnson, Sylvia Rivera, and Stormé DeLarverie for fighting for my right to exist and to love who I love. Being an LGBTQ+ musician means that “no one is free until everyone is free.” It means liberation, justice and resistance.

We’ve had a conversation before about how you left the music industry for a few years and decided you needed to return. What was that like for you? Could you share what drew you back and the importance of creating and sharing your music?

In the time that I was away from music, it was still plaguing my every thought. I tried to study fashion to explore a different creative outlet and that brought me to sustainability, as I learned about the horrors of the fast fashion industry. Because of this, I make all of my merch on thrifted clothes in hopes to be as eco-conscious as possible. Sustainability led me to an existential crisis so I switched majors to philosophy, which only dug me a deeper hole. It was during my philosophy class that I realized I must pursue my bliss – music! Coming back to music as my career focus felt like coming home.

What’s your ideal vision for your future?

When I think of “future me” I imagine myself traveling and playing shows with a small band, throwing killer dinner parties, and tending to a sprawling garden. The ideal vision of my future has much to do with “present me” leaning deeper into the things that I already do.

What is your greatest fear?

I have realized that I am the person who will ultimately affect the outcome of my life – so I would say that I am most afraid of the part of myself that harbors doubt.

What is your current state of mind?

My current state of mind is a collage of gratitude and helplessness; of joy and sorrow; of yearning and grieving. I grieve the genocide in Palestine amongst the many other humanitarian crises in the Congo, Sudan, and in the United States. I find it really challenging some days to be hopeful, but I try to find joy in the small moments and do everything I can to uplift marginalized voices.

I am hopeful about creating and sharing the project that I have been working on for over a year now. Entering into the fall season, I am looking forward to slowing down, going inward, and continuing to lean into my cozy home and my community.

How do you balance being on social media, promoting your music, playing shows, and looking after your mental health?

I tell myself that I want to do this for the rest of my life, so if it takes the rest of my life to do it then so be it. I remind myself that the long game is what matters and that slowly chipping away making good art is what counts. I lean on my community and try my best. I’ve also been trying to intentionally rest without guilt and to say yes to fun experiences that do not center around music. I have found that I create the best and most interesting art when I am living my life for myself. My partner is very organized and business focussed and they gave me some killer advice. They said, “Why don’t you focus strictly on music business for 2 hours a day, in the morning, so that you don’t have to spiral about it for the next 22 hours?” They created the term “Ally’s Office Hours” and it has helped tremendously.

What would a “perfect day” look like for you?

Soft sunlight and fresh air seep through my window. I indulge in light roast pour over coffee and fresh fruit for breakfast. I sit at the kitchen table with my journal and my mini Yamaha as ideas for songs flood my mind like a heavy summer rain. Once the rain has cleared, I walk to the grocery store and grab some fresh seafood, sharp cheeses, and Castelvetrano olives. The rest of the dinner setup will be a harvest from my garden. I pop by the local wine shop for a floral Spanish white wine and perhaps a juicy beaujolais. Friends will arrive at golden hour to a home full of fresh flowers and candle light. We eat and drink and enjoy rich conversation over a delicious meal. I fall asleep beside my lover as we count our blessings.

What’s the best advice you’ve ever gotten?

“If it is urgent, then it is not God.” I can be so impulsive about my decision making, and when a friend told me this, it blew my mind. A sense of urgency is likely never a good sign that something is right.

What are your release and touring plans for the next year?

I am releasing my second EP, Changing Room, in January and could not be more excited. The first single, “Rotten Milk,” comes out today, September 6!

Changing Room encapsulates self exploration, and more specifically queer exploration. The project begins with “Rotten Milk.” It’s about the last man that I ever dated. We were together for a few short months in the summer and much like the milk at the restaurant, the love, too, had gone sour. It was as if I was playing dress up. I couldn’t get access to my true self until I freed myself of compulsory heterosexuality.

I am opening for Louisa Stancioff, Molly Parden, and Eliza Edens in Portland, Maine on October 4 and again in Washtington, D.C. on October 15. The plan is to go on a sweet little tour in early spring to share the songs on Changing Room and then get back to creating more tunes.

Photo courtesy of the artist.

The Po’ Ramblin’ Boys: “Everything That Is Traditional Now, Once Was Progressive”

Posted on by Justin Hiltner

Over the past decade, The Po’ Ramblin’ Boys have established themselves as a modern voice in traditional bluegrass. They are equal parts researchers, archivists, and artists, continually reframing what it means to be “traditional” – with a particular focus on the ways that bluegrass and roots music have always been progressive and boundary breaking.

For BGS, I spoke via video call to mandolinist CJ Lewandowski and fiddler Laura Orshaw around the release of their new album, Wanderers Like Me. We talked about their unique approach and mission for the group, we covered a lot of ground, and I left the conversation feeling inspired to put more thought behind my own mission in music making.

I see that you are coming up on 10 years as a band. Many years ago I had the pleasure of writing a bio for The Po’ Ramblin’ Boys, and I’d love to know a bit about the way the band has developed and changed over the years?

CJ Lewandowski: I think we are all ten years older than when we started, for one, and that’s a lot. It started as four guys working at a distillery, you know, working a day job. … There was no traveling, no planning, no pushing to be something. And it naturally progressed. There were videos coming out and promoters started calling and asking us to come out and play.

A lot of people plan for stuff, and they push and push, and everything we’ve been involved with before this band was like that, plowing through clay. You push and you push and never get anywhere. Then this band just happened. We didn’t think we’d be traveling in a bus and going all over the world, but here we are!

Laura Orshaw: The coolest thing for me is seeing the material and the message of the band start to come together. Everybody is really interested in super regional groups from around where they grew up, or maybe just bands they got interested in, so the members have interesting and diverse listening palates.

For several years, the band was doing a lot of covers that people hadn’t heard before, drawing on that research. Then, for the past five years, we’ve been doing a majority of original material and I think that the conversations that it brings up within the band are new … like, “How did you come up with this?”

For example, a lot of the more recent songs are about traveling. … For me, I spin that from the women’s perspective, a lot of them are about mom or a woman waiting back home and I like to think about, “What if a woman sings this song?” I think a lot about those classic themes but making sure they’re relevant to the modern days.

You’re one of the few bands that has never changed their commitment to traditional bluegrass over the years. Tell me about that interest in maintaining your style and how to you resist the temptation to move in more commercial directions?

CL: We had a manager at one point and we were talking about different material we could cover, and I said, “I don’t know if that’s gonna fit us…” And he said, “Well whatever you play, you’re gonna play it the way you play, so it’s gonna sound like you.” I think about that a lot, because I think he’s right.

I try to stray from the word “traditional” and think more about “authentic.” It’s just the way we play, and the way we learned to play from the mentors in our home regions. Anything we do is going to sound like that. We just play and sing true to ourselves, it’s not a plan or an act, we kind of let it go with the flow

There has been pressure sometimes– maybe the band should push this way or that way, but all in all, it’s like, “Well, if it ain’t broke don’t fix it…” We are all just true to the way we play

LO: What CJ said, “whatever you do is gonna sound like you” – with the current album coming out, it’s the first time we’ve had a really heavily involved producer, Woody Platt (formerly of the Steep Canyon Rangers), working with us from pre- to post-production. I think five people are going to have their own opinion about every suggestion that comes up, but because of Woody we did try a lot of things that I don’t think we would have individually gone for. And after we all did them, we usually liked them.

CL: Woody had our sound in mind, and he said, “The main thing is, I want you guys to be you.” We spread our wings, we got a little more vulnerable. There’s a natural progression to all of this and this record is a great next step.

LO: It was just really refreshing to work with a producer and have that level of focus and excitement, having that external voice that studied and focused is huge.

Since the time I wrote your bio, Laura has formally joined the band, tell me about what she’s added to the group and how that came about? I think it’s such a magical fit, and really rounds out the sound of the band.

CL: Her first show with us was in December 2017 at the Station Inn and after that she did some sporadic shows with us and played on our next couple records. In January 2020, she joined full time and she has officially been with us for four/four and a half years now. We tried a lot of different fiddle players on the road and nothing fit quite like what she had on the table; the attitude, the drive, and the musicianship

I’m a huge fan of triple-stacked harmonies, like Jimmy Martin and Osborne Brothers, so she brought a completely different vocal opportunity to the group. There was us three guys, and we could do some three-part harmonies, but with her we could move to different keys and had a lot more flexibility. … And of course, her fiddle playing is sassy and full of energy.

A lot of people ask about the name, The Po’ Ramblin “Boys,” but there’s a tradition of that in bluegrass, with Bessie Lee playing with The Blue Grass Boys, and Gloria Belle with The Sunny Mountain Boys. I like playing into that. But it’s also the band saying, “Hey we aren’t limiting.” Like, whoever can cut the gig, we love you! We’re very open and try to be as inclusive as possible. There are a lot of demographics in the group and she just added another one. …

Bluegrass Unlimited dubbed us as being “progressively traditional,” and it’s true in that everything that is traditional now, once was progressive. I don’t try to stand on a soapbox, and it took me a long time to figure it out, but I’m a queer artist, and I didn’t have anyone to go to when I was figuring that out and I didn’t feel I had a place. So, a lot of the stuff we do today has an open mind to it. [I’m included in] an exhibit in American Currents at the Country Music Hall of Fame and I put a rainbow guitar strap in there just to say, “Hey we’re out here, and holler at me if you need something.” Because I didn’t have anyone to look up to in that way.

Can you tell me a little bit about the album art for this new record, Wanderers Like Me?

CL: The cover photo is a painting of a cowboy. It plays into the title and many of the songs on the record and goes back to the story of wandering all over the country. But that piece of art was painted by our bass player Jasper’s great-grandfather, who was a North Dakota scene painter born in 1900 who painted all the way until his passing. His artwork is in governors’ mansions, he was a very prominent artist and to include something like that for our album art is also another way of honoring tradition.

LO: The way I see bluegrass, it’s a truly American art form. just like painting scenes, it reflects the culture and the time that it was painted in. In a lot of traditional art forms, there’s a kind of preservationist stance, but I think as a band we don’t like to have that mindset as a way to hold up barriers, or to say we don’t like modern or progressive music. A lot of what is told about American and bluegrass history is through a very particular lens; it’s very easy to see a fuller picture when you start digging. We travel and meet a lot of people, we live in modern society, we all have a lot broader perspectives than the people creating music years ago.
So, we just see this mindset as a way to make the music reach its full potential. Preserve and broaden it by being aware of what’s going on around us, thinking about language and thinking about American art forms.

CJ: “Being you” is it’s own art form as well… There’s a lot to just making sure that you’re being yourself.

The people that we learned from, it’s amazing to learn at the knee or the foot of these incredible people, but it’s not a boundary. It’s something that you take and grow from and learn from. Not everyone is perfect or mindful… I learned good and bad from some of these folks. You learn what to do and sometimes you learn what not to do. You take it from spades and grow from that. We want to honor people, but also make this a better realm for everyone. Just because you play traditional music doesn’t mean you have to have a traditional mindset.

I think the fact that this record is coming out on Smithsonian Folkways says a lot about the timeless nature of the music you are creating. What do you hope that folks will get from your music now and also in the future?

LO: I think that one of the most neat things is knowing [Smithsonian’s] mandate around preserving music, knowing that everything that they have and archive will be there for ever. It will always be available.

CL: there’s a lot of good material out there that’s been overlooked. I call listening through it “digging for gems.” As an artist, I hope that one day when we’re gone… someone might find our music like that. I don’t have any kids, so I really think about how my music might be left behind for the next generation. With Smithsonian, we could be dead and gone and someone’s great-grandniece could ask for a copy of our record from the label and even if it’s out of print, they will print one copy and send it to them.

You have a lot of songs about the hardships and joys of travel and touring, do you guys see yourself touring for another 10 years?

CL: There’s a lot of different factors, I think we’d all like to go as long as we can, but within this 10 years we have fiancés, marriages, children, people living in different states. In 2018, when we got Emerging Artist of the Year [award] at IBMA, I looked at everybody and I said, “OK, if you want out, get out now.” And we all put our hands in and said, “We got this.” We all got together about how if one of us going leave, then we’d all let it go.

We never really felt like there was a place for us for a long long time, so when we found success we felt like, “Wow, we did this together…” I think the future is bright, especially with this new album.

Photo Credit: Michael Weintrob

One to Watch: Boston-Based Alt Folk Duo Sweet Petunia

Posted on by Justin Hiltner

From the crosshairs of the Boston folk community and punk/DIY scene emerges Sweet Petunia, an innovative duo consisting of multi-instrumentalist songwriters Maddy Simpson and Mairead Guy. A synthesis of banjos, queerness, emotive lyricism, and life-affirming harmonies, the pair’s music explores the fluidity of futurity, even when anchored in centuries of tradition.

With two EPs and several singles under their belt, Sweet Petunia graces the ears of multitudes with an active touring schedule and their vigorous participation in the Boston music scene. The queer alt folk duo’s commitment to community and uplifting overlooked histories only deepen the resounding impact that their music inspires.

So, to start things off, how did the two of you first meet?

Maddy Simpson: We both went to Berklee College of Music and we got placed into the same ensemble, 21st Century String Band, taught by Greg Liszt, who is an incredible banjo player. One day we were supposed to have an additional rehearsal with another guy that was in the ensemble, but he stood us up (shoutout Rob with your Legends of Zelda beanie with a brim!) The two of us showed up for the rehearsal and he never came. So we just had 45 minutes to talk to each other. We ended up talking about our goals, the music we liked, and found out that we had a lot of similar likes and plans for the future. So we decided to get together and play some music. When we did, immediately we were like, “Okay, let’s be in a band.”

What does your musical chemistry with one another feel like?

MS: Well, we always joke that we’re related. I mean, we do sound very similar when we sing together. So it kind of feels like we’re like a family band even though we’re not related.

Mairead Guy: Yeah, I mean it just works – really well. Obviously we put in a lot of work into what we do. But a lot of it feels very easy when we’re playing and arranging together. We have similar intuitions about the way things should go, and that makes it really fun and special to play together.

What is your process like when you songwrite and arrange together? And what’s it like arranging with two banjos?

MG: Most of the time we come to each other with an almost-completed song. Sometimes we write together, but usually we come together once the song is pretty much finished and arrange it from there. And that’s just a lot of playing it over and over and over and over, trying different things and seeing what sticks and what pops out.

That works! How did each of you come to the genre and/or the banjo?

MS: I came to folk music through the folk revival of the ’60s. I listened to a lot of Simon & Garfunkel growing up and then when I was a little bit older, I got into the folk revival revival, so like Mumford & Sons, The Head and the Heart, The Lumineers, and that kind of stuff. I had no idea that was just the tip of a really big iceberg – I didn’t really discover true traditional music until college, when I got really into old-time music and ’50s country blues and that kind of thing.

The reason I started playing banjo is that obviously it was pretty present in the music that I was listening to like all throughout high school and my childhood, but when I got to college I had a dorm-mate who played banjo. He was a banjo principal and he would play banjo in the lounge and the laundry room – just everywhere. One day I told him that I was interested and he said, “If you buy a banjo, I’ll give you lessons.” So over Thanksgiving break I went home, bought a banjo, came back, and started taking lessons with him. And then I started taking lessons with other people at Berklee and that was it for me – it became my primary instrument.

MG: So, I grew up in Virginia. There’s a lot of traditional, old-time bluegrass around in that area and a lot of my family is pretty musical – my uncle and aunt and my great uncle and his longtime partner. We’re are all professional musicians and my great uncle was a phenomenal clawhammer banjo player. My brother plays the banjo and I’d always wanted to play it, because it’s such a beautiful instrument. When Maddy and I first started playing together, we had a lot of songs where we would trade our instruments around. When she switched to banjo I thought it was the perfect time to finally sink my teeth in and do it. Similarly to her, once I picked one up I was like, “Oh my God, why haven’t I been doing this the whole time?” Yeah, it’s an addictive instrument to play.

I noticed that the stylization of a lot of your lyrics is super unique and you have several songs with strong narratives. Can you talk a bit about the song “Quilt Too Big to Fold”? I’ve had it on repeat for weeks.

MS: Thank you. Yeah, I wrote that song for a class. We were given this assignment to write a story song. And I was thinking a lot and sort of had this refrain in my head, “All you do is sit all day and sew.” So I did some journaling about all of the things that you can sit and sew. Fiber arts are really important to me and at the time of writing that song I was really into embroidery and I was getting really into visible mending – dabbling in this world of fiber arts.

I started thinking about all of the different fiber mediums you can have. And I started to think about quotes. And then, obviously, I’m also gay. I had already seen the AIDS Memorial Quilt, so I began to look into it more deeply. The quilt was started by a lesbian and was just one of the many forms of activism that came out of the AIDS crisis. The song sort of formed around that pretty quickly. It was easy to write given the fact that I’m queer and then just creating this work of fiction where I did a lot of thinking about what it would be like to go through that, taking my own passions and interests in sort of like translating them into a historical lens. And it was really an interesting process.

Really, really amazing stuff. I also saw that you both played an integral part in Club Passim’s inaugural Pride show? Can you talk a little bit about that and what that was like?

MG: Oh it was all Maddie! Well, we played it together, but it was all Maddie.

MS: Mairead kept me sane – I was freaking out the whole time. I was given the opportunity to curate Club Passim’s first ever truly Pride-themed show. We’ve done Pride open mics and once we had a queer festival, but that was during COVID, so it was all online. So we’ve had some queer-centered events before, but this was the first ever show specifically dedicated to Pride Month.

I was given this opportunity through The Folk Collective, which is an initiative that Passim is spearheading right now. Basically, it’s a cohort of 12 artists and cultural thought leaders that live in and around Boston. Passim has invited them into the club to synthesize what the future of folk music could be like, since folk music has, in the cultural narrative, been seen as a really white-washed and male-centric genre. So it’s 12 people of varying marginalized identities and people of all ages and races and gender identities and sexual identities coming together to talk about what the future of folk music could look like.

I was given an opportunity through the Folk Collective to bring together six queer acts who are making music either directly inspired by or within the traditional genre. We had several performers who played super traditional instruments – I mean, we both played banjo and we had somebody who plays the mountain dulcimer, which was really cool. We had somebody else who did country blues and talked about gender non-conforming people in the genre. And we also had some incredible singer-songwriters as well. It ended up being a crazy night of celebrating queer identities and also celebrating the traditional music that everybody at Club Passim loves so much. It was very, very awesome.

MG: Hell yeah. Beautiful night – Maddie put so much time and effort and care into curating all of these artists and making this happen in such an important and cognitive way, and it was just such an incredible thing to ride along the coattails of.

Hopefully there are many more! In general, what does the community feel like in Boston, within the folk scene, and how do you see Sweet Petunia fitting into it?

MG: I think that Maddie and I have a particular perspective on it just because we work at Club Passim, so we see all the musicians that pass through. But I mean, as is evidenced by the event that we just had, there is a pretty wide community of queer and trans folk musicians who are drawing inspiration from traditional roots music. And even beyond tradition, things like the pedal or lap steel are becoming super popular in different genres of music. Even the banjo people are using electric banjo to get a super sick like electric guitar tone and that sort of thing.

MS: Yeah, I was just gonna say that we sit in a really weird intersection, because we’re not quite in the traditional folk scene. We’re also really established within the DIY scene as well, which is primarily indie rock and hardcore music in Boston. But because we exist in both circles we get the best of both worlds. Sometimes we get asked to play punk shows, but we also can play listening room venues like Passim.

Outside of the folk and Americana scene, what are your biggest influences right now?

MS: I love slowcore and also the huge bootgaze thing that’s happening right now. I feel like I exist in the perfect time to be 25 and into DIY music, because most of the music being made around here at this point has some bootgaze element.

Could you define bootgaze?

MS: It’s like shoegaze-inspired country music. Or country-inspired shoegaze music. Some blur into indie rock, some are just shoegaze bands that use country instrumentation or come from a place where country music is the main genre. The band Wednesday is probably the biggest right now. They sort of pioneered the genre. MJ Lenderman, Florry – there’s lots to explore if you look up bootgaze or countrygaze.

What about you, Mariead?

MG: I mean, definitely same. I’ve also really been loving a lot of hyperpop and pop music recently. Just like the energy in songs like that is so interesting. I’ve been thinking a lot about the banjo as a similar percussion to a drum machine in a super fast hyperpop song. I’ve been trying to think about ways to incorporate that because most of the songs that I write make you feel kind of bad, but I think it’d be kind of fun to write songs that made you feel kinda good.

I think you’re onto something! Do you two have any fun projects coming up?

MG: We’re working on a Dolly Parton cover EP. Every year for Halloween since 2019 (except for 2020 because of COVID) we have done a Dolly Parton cover set. And so this will be our fifth year of Dolly Parton cover sets. So we wanted to do a little something to commemorate it.

MS: Yeah, it’s gonna be really fun. That’s coming in October. There will be a bill for a cover show. So if people are local to Boston, they can come to that.

That is so exciting! So you’re our One to Watch, but who are you watching? Are there any artists, creatives, musicians, etc. that you’re appreciating especially right now?

MS: I think that my one to watch is Roman Barten-Sherman, the person from Passim’s Pride show who does traditional country blues. She’s incredible. She’s so good. She is so smart. And so well-read and knowledgeable about early American country blues. During her shows she’ll introduce every song with so much knowledge about the genre and people who play it. She knows so much about gender-nonconforming and trans individuals and Black women who have contributed to the genre. She knows everything – it’s crazy. And then she’ll play the song and it’s the best fucking thing you’ve ever heard. She’s just so good. I think she’s going to take over the world. She’s my one to watch.

MD: I definitely second that – she’s one of the people I was thinking of. I would also say Jarsch. Just absolutely incredible, visceral songwriting. Beautiful lyricism relating to both the pain and joy of queerness and gender and life itself – religious trauma, all sorts of things. Everytime I see her play I literally just cry and cry. It’s so beautiful. She’s the only person I’ve seen able to yield a guitjo in an appropriate manner, and she just has so much love for what she’s doing and the community she’s in. I feel very lucky to know her. Definitely a one to watch.

Photo Credit: Barry Schneier