Tag: Black voices

‘Things Done Changed’ For Jerron Paxton – Now He Writes the Songs, Too

Posted on by Justin Hiltner

The music, sparse and spooky, sounds at the same time strangely universal and possibly from the last century, but as Jerron Paxton notes in his album title, Things Done Changed. The major difference on Paxton’s fifth album (including his 2021 duet set with Dennis Lichtman) is a big one. He wrote the songs.

“It wasn’t a very difficult decision,” Paxton said. “I had always had a list of tunes to record of my own compositions. I had to get enough cogent tunes to be an album, because you can’t have something that’s all over the place.

“You can’t have overtures with your hoedowns.”

The material on Things Done Changed is evidence that Paxton is no novice songwriter. These are words infused with hard living, what he calls “a good album full of blues tunes.”

In the standout track, “So Much Weed,” Paxton weaves amusement and a little resentment that there are Black people still serving time for minor drug offenses in an era when legal marijuana stores are in many states.

“Things done changed from the ’90s until now/ Lend me your ear and I’ll sure tell you how/ We got so much weed/ And the law don’t care/ My poor uncles used to have to run and hide/ Now they sit on their front porch with pride.”

A telephone call with Paxton is an adventure. He doesn’t back down and enjoys putting you on the spot if you’re susceptible to that.

A lot of your work is in vintage music styles. Why not a more contemporary sound?

Jerron Paxton: I play a diverse array of styles. I started off playing the banjo and the fiddle. As a matter of fact, I’m one of the few professional Black five-string banjo players in the world.

You have roots in Los Angeles and your family is from Louisiana. How did each of those places affect your music?

Well, I play the music of that culture, so it affected it in totality. It’s like being Irish and playing Irish music.

Could you give me a sense of how you evolved as a musician?

I started off with the fiddle and moved to the banjo and the guitar and piano and things like that. It was just a natural evolution, getting interested in one and that leading to another and to another, growing up in the house that was full of the blues. That’s mostly what my family listened to. [My aunt] almost listened to strictly the blues, while my grandma was kind of eclectic like me, and listened to everything. She liked Hank Williams and all sorts of country music and jazz and everything like that.

… I grew up in, first of all, a family full of Black people. So I got exposed to all sorts of Black folk music and Black popular music of every generation. You were just as liable to hear [Mississippi] John Hurt and Son House and Bukka White in my house as to hear Marvin Gaye, Michael Jackson, and Sam Cooke. If you heard bluegrass, that was mostly me. I was the one blasting Flatt & Scruggs and people like that.

You didn’t grow up in Louisiana, yet your music seems to be tied to music from the South.

My grandparents grew up there. My family migrated to Los Angeles with the death of Emmett Till and they brought their culture with them. But that doesn’t say much, because the majority of the culture in South Central [Los Angeles] is from Louisiana, so it’s not like we went someplace completely foreign. We went someplace where we were surrounded by people who were from where we were from.

I love the song “So Much Weed.” It’s a funny song about a serious thing, that there are many Black people in prison for marijuana convictions on charges that are now legal. Do people laugh when you play it?

I don’t play it live. Well, I don’t play it on stage. I usually play it in small gatherings for close friends.

Would you tell me more about your grandmother and how she influenced your music?

She was a fun, loving lady from northwestern Louisiana. My mother had to work, so I spent most of my time with [my grandmother] and grew up gardening and fishing, and getting the culture that you get when you’re raised in the house with your grandmother. Her mother was across the street. So I had four generations of family on one street.

So some of the songs on Things Done Changed were written some time ago. Why sit on them?

Some of the tunes were kind of personal and I just sort of kept them for myself and my friends. Other ones I had been singing on stage for a little while and said, “Maybe I should record this song first chance I get.” And other ones I had been singing since I was little, since my grandma helped find some words to them. So it’s all kinds of processes. Some of them take a lot of labor.

Do you mostly like to work alone live, or do you like to mix it up with other musicians sometimes?

It depends on the context. If I’m being hired as a soloist, that’s what you do, and that seems to be the most in demand. There’s not too many people who can go on the stage by themselves and hold the audience for 45 or 90 minutes or two hours with just the instrument. So people tend to hire me for that and there’s a lot of solo material unexplored because of that. But I play jazz music, so that’s a collective art. I play country music, which is also a collective art. I play blues music, which is a collective art. So you know, they’re all collective, but the solo is what people ask for. It travels easy.

So how would you like your career to develop? Do you have a plan?

I’d like to be filthy rich, just grotesquely rich and have a mansion with a lake. [Laughs] … But to be honest, I’m kind of enjoying building what I have, and I haven’t really seen any end to it. That might be a good thing. It just seems to be getting better. So I don’t see a need to worry about the end as much as how to make the best parts of what’s happening now last longer.

What kind of rooms are you working? Are you doing clubs for the most part?

I play festivals and basically any place that’ll have it, theaters and places like that. Any place that wants good music, I try to be there to supply.

Photo Credit: Janette Beckman

Amythyst Kiah Enjoys Challenging Assumptions

Posted on by Justin Hiltner

Singer-songwriter Amythyst Kiah enjoys ignoring conventional wisdom and challenging notions she considers at best outdated and at worse reactionary and restrictive, regarding what music she should choose or what subjects she should address as an artist. But at the same time, she has never wanted anyone to label or pigeonhole her approach. Since 2010, Kiah has been steadily touring and recording, both solo and with other artists whose music also cuts across multiple thematic and idiomatic boundaries.

Kiah has a prominent, robust voice and is an outstanding guitarist and banjo player. A Chattanooga native and East Tennessee State University graduate, family and community ties are a major part of her life. Kiah’s father used to be her tour manager and she credits his influence (he also was a percussionist in a touring band during the ’70s) as well as that of her late mother (a vocalist in her hometown church choir) in shaping a performance style that is equal parts edgy and disciplined, adventurous but never chaotic or unruly.

After teaching herself to play guitar while attending a creative arts high school, Kiah would subsequently complete the Bluegrass, Old Time, and Country Music Studies program at ETSU and join the school’s marquee old-time band. Her array of activities since 2010 have included releasing the LP Dig In (cut at the ETSU Recording lab in 2013); the five-song EP Chest of Glass (recorded in Johnson City in 2016); and the critically praised Wary + Strange. Wary + Strange was done in Nashville for Rounder and was finally released in 2021 after going through three different producers over a three-year period before finally settling on Tony Berg. It addressed a lot of things in Kiah’s life that were difficult, notably the loss of her mother to suicide.

Conceptually, Kiah’s growth as a vocalist and songwriter is evident from the opening moments of her brand new album, Still + Bright, to its concluding refrain. Whether it’s the extensive lyrical quest for spiritual and personal growth unveiled with vigor in “Play God and Destroy The World,” or the search for peace of mind discussed in “S P A C E,” Kiah’s powerful vocals and insightful lyrics reveal a portrait of an artist willing to acknowledge uncertainty, yet able to find a sense of belonging and salvation through taking the journey.

Musically, the production incorporates a host of sounds, everything from mandolins and fiddles to crisp, crackling guitar lines – plus memorable guest vocals like S.G. Goodman on “Play God” and Kiah’s consistently poignant, stirring lead vocals. The new album, her third solo project, was already generating lavish praise before its release. It will no doubt continue to garner critical support as well as possible mentions on numerous best-of-the-year lists for Americana, folk, and country releases.

Kiah also has her share of high profile covers and collaborations. The most notable among them include being featured vocalist on Moby’s 2021 single “Natural Blues” and doing a cover of Joy Division’s “Love Will Tear Us Apart” in 2022. But perhaps the most celebrated was appearing along with Rhiannon Giddens, Leyla McCalla, and Allison Russell in the supergroup, Our Native Daughters. Sadly, despite being a pioneering all-Black women’s group, Our Native Daughters’ music hasn’t found its way onto the airwaves at urban contemporary radio. But their LP, Songs of Our Native Daughters, was a critical and commercial hit within the Americana and roots music community. Kiah’s composition on the album, “Black Myself,” earned a 2020 GRAMMY nomination for Best American Roots Song.

All this set the stage for Still + Bright. Kiah performed some of its songs during a visit to Nashville for Americanafest 2024; she will be returning to Music City for a highly anticipated appearance on the Grand Ole Opry on December 10. She spoke at length with BGS about her new LP, the recording process, touring, and her love for science fiction, among other things.

Congratulations on the response to Still + Bright.

Amythyst Kiah: Thanks so much. I really wanted to do some different things on this album, show another side in terms of my personality. It was very important for me to say and express certain emotions on Wary + Strange and say some things that needed to be said. I did some of that with Still + Bright, but I also wanted to do some lighter things, some fun things, present other aspects of my life, and reflect more humor, more joy. I’m very happy with how it turned out and the mix of things that we covered and presented.

How was the experience recording in Nashville and how much did having Butch Walker aboard as a producer affect the recording?

Butch was and is so wonderful. Whenever I’d suggest something to him he’d just say, “OK, let’s try it and see what happens.” He was so open to everything and at the same time he knew when to step in and say, “Why don’t you try it this way?” or “Why not add this element to it?” He was so much more like a good friend and buddy than just a hired gun-type producer. When I came to town for this most recent date and asked him about playing, he not only said sure, he showed up and joined right in. It’s been such a treat working with him, a great personal and professional experience.

You describe your sound as “Southern Gothic.” Have you found that the Americana format works for you in terms of getting the necessary promotion and exposure for your music?

It’s really the ideal format, because it does fit so many different styles and types of music. One of the real problems with radio now, especially commercial radio, is that everything is rigidly categorized. If you aren’t doing a very specific thing production-wise, the content and quality don’t matter. With Americana I’ve been welcome to do and try whatever I think fits and whatever I think I want to do musically. I can’t tell you how much creative freedom that gives you as a performer. You’re not writing to fit what someone else thinks might work. You’re free to have your music unfold and develop organically, the way that you hear it.

One thing that really annoys me is that there’s a sizable audience segment out there that very well might relate to your music if they got to hear it, but for a variety of reasons they won’t. Does the restrictiveness of marketing sometimes bother you?

I want to credit the people at Rounder with doing the best job that they can in terms of getting my music out to different and diverse audiences. All I’ll say about that issue is I’ve found that when people get a chance to hear my music and songs, they’ve been universally positive. That’s all that I can do as a performer is present them to the best of my ability. Certainly I’d love to get all types of listeners; I think Rounder works on that as well.

You’ve chosen to remain in Johnson City. How would you describe the music scene there and are there any thoughts about possibly making a move to Nashville?

There’s a lot more of a music scene here than you might think and a lot of that is due to the presence of the university. But there’s an active singer-songwriter scene here. There’s a jazz and blues scene. Certainly it’s not as large as some other places, but it works well for me. I’ve been able to do a lot of playing in clubs when I’m home and also do some songwriting and collaborations with other artists around town. I’m quite satisfied with being here. That doesn’t mean at some time down the line I might not think about coming to Nashville. I really enjoy recording and playing there. Of course from what I hear about the cost of living, that’s a concern. Right now I have no plans to make that move.

One of your non-musical passions is science fiction. Who are some of your favorites?

Interesting that you bring that up. I’m a fan of H.P. Lovecraft from the standpoint of his creativity in depicting horror and fantasy. Now I’ve certainly also become aware of the problematic areas and that gets into the whole discussion of, can you effectively separate the artist and their work from things in their character that are less than desirable, to put it mildly. Clearly, there are things in the Lovecraft legacy that are totally anathema to me, in terms of my identity and all the things I espouse and believe. Do I find some value and get some joy from his writing from a technical perspective? Yes.

Octavia Butler is someone I’m just now beginning to really do a serious examination of and I’m very intrigued and delighted by what I’m seeing so far, especially in regards to how she sees the future and issues of race, class and gender. The Matrix series remains a favorite of mine as well.

You’re about to get back on the road. Does touring still remain something that’s exciting or has the thrill faded with time?

No, as a performer the interaction with the live audience is what drives you and keeps you going. Now I won’t deny that there’s a grind aspect, when you’ve been on the road for several days in a row or for months. But the chance to see new places and play your music for fresh faces and new audiences is an invigorating challenge. It’s really what you get into songwriting and singing to do, much more so than the dollars and cents of it. While no one would deny that you’ve also got to take care of business, it’s the exhilaration of performing that’s the ultimate reason for writing songs and making music. You get a reaction from audiences that you can’t get in the studio.

Photo Credit: Photography by Kevin & King

8 Songs for This Exact Moment

Posted on by Justin Hiltner

Where do we go from here?

When you wake up in a world where hatred and fascism have been resoundingly endorsed by so many of your neighbors and fellow citizens, how do you proceed? That question becomes even more daunting at its second or third or umpteenth asking.

Yes, music will play a vital role over the next handful of years, as we continue the fight for justice, self-determination, and agency for all people, in the U.S. and around the world. But music, the arts, and creativity won’t be enough to save us. They won’t be an end-all, be-all solution to the political and cultural hurdles we will have to clear in the near future.

This is a moment that calls for so much more. Solidarity, first and foremost – the idea that, at the beginning or end of the day, all we have is each other – and community, organizing, and advocating for each other will be essential. Mutual aid will be more necessary than ever. Putting our own privilege on the line in order to protect and ensure safety for those more marginalized than ourselves is the task immediately at hand. Showing up – yes, for our country, but more importantly, for our friends and neighbors – is the very next step. Literally and figuratively.

Still, the soundtrack we will all write, that we will all curate, that we will all partake in while opposing the craven and hateful policies being proffered by our would-be dictator will be a powerful tool. Music – especially roots music, country and bluegrass, blues and old-time, folk with a lowercase and capital F, and more – are traditions steeped in populism, in worker’s rights, in justice, in standing up for the downtrodden and beleaguered. There are no better genres for this exact moment. There are no betters artists, musicians, and songs than those in and made by our very community.

BGS and Good Country include in our mission a commitment to intentionally crafting a roots music space, a bluegrass- and country-centered universe, where everyone is welcome, regardless of identity, background, nationality, ethnicity, disability, class, or belief system. We are determined to continue that work, to be a place where – hopefully – anyone and everyone can feel seen, heard, safe, and valid in their love for and appreciation of all things roots music.

As we summon courage for the work ahead and lean on our community, here are eight songs perfect for this exact moment in history, to hold up as we remind ourselves our goals are the same at the end of this week as they were at the beginning: liberty, agency, and self-determination for all. – The BGS & Good Country Team

“Mercy Now” – Mary Gauthier

A modern Americana classic, singer-songwriter Mary Gauthier shared “Mercy Now” on social media very early on Wednesday morning, after the news broke that Trump had won another term. It spread quickly on social media with many a repost and reshare. The message here, of mercy applied broadly, universally, and without qualification, is more than timely. It’s evergreen.

“Crisis” – Aoife O’Donovan

Connecting our current struggle to those of past generations is exactly how we continue to put one foot in front of the other, despite setbacks and losses and despair. Aoife O’Donovan’s latest record, All My Friends, is a perfect intergenerational connecting of the dots, centering women, girls, and femmes, and shines a light on the non-linear track that leads to victory. We know we will continue to return to this music over and over in the future, as a balm and a catalyst for progress.

And, as our friends at Basic Folk reminded us yesterday, Aoife’s and Dawn Landes’ episode of the podcast – which focuses on their similar albums centering women, feminism, and women’s issues – is an incredibly timely re-listen. Find that episode here.

“Sun to Sun” – Alice Gerrard

Looking to our roots music elders in this moment is exactly what we all need! Alice Gerrard’s most recent album, Sun to Sun, and certainly its title track, indicate a kind of perseverance and long view that we all could take on as we face the uncertain future.

With a loping, almost marching rhythm, there’s a grounded, realistic, and convicting approach here on “Sun to Sun.” While we all talk, and talk, and talk, and talk, the problems we face continue unabated and unchallenged. What will we do besides talk?

While we talk another fool goes and buys a gun…

“Listen” – Kyshona

Speaking of talking… why don’t we take a turn at listening? The challenge has been set by Kyshona, a powerful and restorative singer-songwriter and activist who channels her ancestors, connects generations, and builds community with every note and every word sung. Originally released in 2020, “Listen” is just as encouraging now as it was then, and just as indelible in its striving for a better, more compassionate world. Media, social media, and the internet all incentivize us to speak, to center ourselves, to prefer “me” and “I” over “us” and “we.” Let’s maybe listen more, instead. Especially right now.

“Beautiful” – Sam Gleaves

Appalachian singer-songwriter and multi-instrumentalist Sam Gleaves – who was raised in southwest Virginia but now lives in eastern Kentucky – released one of the most quietly and emphatically radical queer country and old-time albums of this year, Honest. “Beautiful” is the collection’s stunner, a track about how there’s endless beauty, mystique, and life lessons to be drawn from the ways we’re all different from each other. Through the lyrics, you see the world from the eyes of a young Gleaves, singing about sights and sounds unfamiliar and foreign to a boy from the mountains, loved and cherished by his family and shown that love without question.

Seeing beauty in our differences? What a way to live…

“The Numbers” – Mipso

THE ECONOMY! THE ECONOMY! THE ECONOMY!

What about those of us for whom this economy has never worked well or fully functioned? What about the millions who can’t make ends meet right now, under blue or red presidents? From their 2023 album, Book of Fools, Mipso turn over this very question, examining how and why “The Numbers” could be soaring – hiring numbers, the stock market, crypto values, Tesla market cap – while so many are still struggling day to day.

“Put No Walls Around Your Garden” – New Dangerfield

From Black string band supergroup New Dangerfield – which features Jake Blount, Kaia Kater, Tray Wellington, and Nelson Williams – “Put No Walls Around Your Garden” is an Americana-tinged old-time number, written by Kater, with a collectivist stance and a solidarity through line. There may be instincts in the near future to revert to an “every man for himself” sort of survival strategy, but the only way we’ll get through is together. Rather than hoarding, walling ourselves off, retreating, or recoiling, now is the time to throw open our garden gates and welcome each other in. Share our abundance, work through our scarcity and lack, and care for each other’s needs – big or small.

“Trees” – Laurie Lewis

Consider the trees. Consider the birds, the rivers, the oceans, the saguaro, the pikas, the whooping cranes. Did their realities change between Tuesday and Wednesday? Is the world any less or more likely to burn, to flood, to be blown away by hurricanes and tornadoes now than on Monday? Sadly, no. The march towards climate apartheid continues entirely unfettered, regardless of who holds the White House.

Laurie Lewis, a bluegrass forebear who has carried the mantle of climate justice for her entire life, embodies trees in the title track of her latest album. She and her band show how the fight for justice – climate justice, racial justice, gender equality, LGBTQ+ rights, immigrant rights – is a fight not measured by human lifespans and human time, but against earth’s clock. The trees will continue to watch, waiting, for us to either figure it all out or to fail at our mission.

We must not fail. The work continues and we’ll be working – and singing – alongside you all, the entire way.

Photo Credit: Alice Gerrard by Libby Rodenbough.

Jake Blount & Mali Obomsawin’s ‘symbiont’ is a Radical Act of Reclamation

Posted on by Justin Hiltner

Jake Blount & Mali Obomsawin’s new album symbiont is a dense nest of references across a century of Black and Indigenous music and sound making, worked into the warp and weft of synthesizers and electronic production.

The liner notes detail Obomsawin’s trips to Blount’s apartment in Providence, Rhode Island, where the two would work through music, books, and other texts they had collected, compiling sounds and ideas, building up the whole project’s sound. The album bridges the hyperlocal and the global, across time, in a historically-minded, futurist radical gesture, refusing the silence of official archives and restoring voices lost to colonial violence.

The album was released by Smithsonian Folkways, which has a history of preserving a worldwide range of music, but also industrial sounds, the songs of birds, and the noises of frogs and toads. Obomsawin’s previous band Lula Wiles was also on the label. Folkways is an archive that is institutional though, literally funded by the government, and it is often colonial – they gave money to white officials who collected songs on reservations, in prisons, and among communities where saying no was an economic or social impossibility. The official archivists, given imprimatur by the Smithsonian, and the unofficial archive, compiled by these two musicians who are working personally, across time and space, to commemorate the social and political will of marginalized people, is a difficult balance.

In a conversation over Zoom, Blount makes the archival practice explicit saying that the process “became a way for me to co-opt this thing that I have often felt; [that] archives exist to deny dead Black people our agency and cut off our communal traditions from the community.”

The community here is as small as two people in a room, or in a Zoom call, but also collapses historical pasts, the apocalyptic now, and a possible, hopeful Afro/Indigenous future. When asked about how this album was in conversation with the colonial history, Obomsawin makes the political claim as explicit and as communal as Blount, saying that this album is “in conversation and asserting continuance for our colonized ancestors and our future descendants who have overthrown their colonizers.”

How to do that overthrowing is not an abstract or intellectual consideration here. There are calls for direct action. In one of the album’s spoken word sections, an ancient outside of time and space discusses how humanity cannot be either created or destroyed, but it is like a great river (like Langston Hughes’ river) that the energy flows through.

The material throughout this album is part of that great river, and so it includes texts like Slave Songs of the United States (ed. William Francis Allen, Charles Pickard Ware, and Lucy McKim Garrison) and Indian Melodies by Thomas Commuck, who is described by Obomsawin as a “Native American author, Commuck (Narragansett/Brothertown), [who] began his life in a community heavily influenced by the Methodist Episcopal Church with the tradition of singing shape note hymns.”

The ancestor work here is nuanced as Obomsawin refuses to view Commuck as a simple victim of settler violence, acknowledging the intellectual work of his hymnal, while also acknowledging that his learning the shape note involved an erasure of more traditional forms. Obamsawin’s inclusion of western plains singing on the recordings of Commuck function like Jeremy Dutcher’s album Wolastoqiyik Lintuwakonawa, who traveled to the settler capital of Ottawa to access wax cylinders of the almost extinct songs of his people – cylinders stolen from them. Maggie Paul, an elder and song keeper from Dutcher’s community, told him to bring the songs back. symbiont does something similar.

The songs gathered here are a model of how stories from the Atlantic Triangle and from the expulsion of Indigenous people from their native homelands can be made new. These songs are stories, of stars falling out of the skies, but also of the gathering of community or private devotions. The gathering of the community is a successful part of the project.

On this album, Blount and Obomsawin inherit the hymns of colonization, hymns that were remade by Indigenous and Black writers, performers, and thinkers. On “Mother,” there is an interleaving of singing over drums and synths; a gorgeous version of the hymn “In the Garden” is scarred with feedback, synth interruptions, and technological glitches, emphasizing the shift from male to female pronouns. These formal choices interrupt the edenic expectation of the song’s tradition, while still acknowledging where the text originated from. Jazz and electroacoustic performer Mantana Roberts did similar work with the hymn in her work Coin Coin Chapter 5 – there are always riffs, always new ways of working out old songs.

The expulsion from the garden into new sounds can also be seen in the song “Stars Begin to Fall,” with the jazz stalwart Taylor Ho Bynum. Percussion and gourd banjo undergird Obomsawin’s rich harmonies singing, “When you hear the master fall as he topples from his throne…” There is a profound impact, a direct route to the kind of political work of community.

Obomsawin is in conversation with Blount; Blount and Obomsawin are in conversation with Bynum; Bynum, Obomsawin, and Blount are in conversation with Slave Songs and William Francis Allen, Charles Pickard Ware, and Lucy McKim Garrison. And, the history of the slave song, which originated American popular music. This is an album about the earth, so when “Stars Begin to Fall” talks about horns, Bynum makes his cornet flutter, speed, appear and disappear. He turns that instrument into a bird, with all of the contradictory metaphors of containment and freedom within it.

The river which carries these stories is one which loops, breaks, and returns – it has not one source, but dozens. This borrowing, this community, the pulling out of narratives, the flow, has been blocked.

There are two songs here by Alan Lomax, the folk song collector, whose relationship to the medium has become incredibly vexed. Blount, when asked about what it means to include Lomax in this canon making, his response is as patient, as angry, and as generous as the rest of the record: “I understand that this may be something he did with the best of intentions. I don’t mean to impugn that in any way. I think we are now at a point where we need to start examining. If there’s a solution to release those copyrights. I don’t know legally if that can be done, but something’s got to change, because at the point where you have Black people sampling recordings of our ancestors on their songs and they have to credit John and Alan Lomax as co-writers on that song… I had to credit a white man for my song that I wrote, because he happened to record some other Black people one time.”

This album is a reclaiming, not of authorship, but a collapsing of time and space. It’s an album of new narratives of creations, against copyright, and against Euro-centric narratives of how we imagine folk music to sound like and about what the audience means. This is an album intended for liberation, one in conversation across time and place. Specific time and place are key to the aesthetic and political work of Blount and Obomsawin – work that refuses to ask permission.

When they sing, “Come down ancients and trouble the waters/ Let the saints come in…” on the perfect, revelatory, and haunting track “Come Down Ancients,” the invocation towards the saints is as small as two people in an apartment, as smart as a grad school seminar, and as expansive as centuries of art making, both heard and unheard, censored because it scared or intimidated those who colonized.

That symbiont has no interest in asking permission anymore makes it a most radical act of reclamation.

Photo Credit: Abby Lank

Jett Holden’s Dreams Come to Life on ‘The Phoenix’

Posted on by Justin Hiltner

For years, Jett Holden dreamt and dreamt about making a living through music, but everywhere he turned he was met with doubt, subtle prejudice, and closeted racism that left him running on empty and searching for something new.

Following a journey to rock bottom, Holden is back stronger than ever on The Phoenix, a 10-song collection that catalogs his rise from the ashes and spotlights the community that embraced him when it seemed nobody else would. Told through a mix of countrypolitan, rock, punk, metal, and R&B sounds, the record is proof that there are no boundaries to who, where, and what good music can come from – and that we all benefit from everyone having a seat at the table, sharing their stories and perspectives.

“This album reflects who I’ve been throughout my entire life,” Holden explains to Good Country. “It’s been really cool to look back on when and where my different influences come from while bringing these songs to life. For example, ‘Karma’ is definitely Paramore meets Stapleton, while ‘West Virginia Sky’ harkens to my Tracy Chapman and Jim Croce influences.”

Fresh off a move to Nashville, Holden spoke with GC over the phone about the doubt and prejudice he’s faced along his musical journey, his work with the Black Opry, using music to heal past trauma, and more.

There’s a lot going on in your song ‘Scarecrow,’ from exploring your family’s reaction to coming out to masking the crippling weight of other’s doubts of what you’re capable of – along with a slew of Wizard of Oz references to the scarecrow, tin man, and cowardly lion. Mind sharing how all those ideas coalesced into one?

Jett Holden: It’s the first song I finished for the album. I wrote it back when I was 25, and at that point my family and I didn’t really have a personal relationship. It had gotten to the point where I came out 10 years earlier and wasn’t sure where I stood with them. I wasn’t disowned, but I also didn’t have anyone to turn to – they all pretty much told me they didn’t want to hear about it. I didn’t want to keep living in limbo, so a few years later I skipped town and moved to East Tennessee, which is where [Black Opry founder Holly G] found me in 2021.

You also had a brief stint living in California around this time that left you on the brink of quitting music for good. What all transpired out there?

I moved out to Long Beach after dropping out of community college. I was in talks about a development deal and during the “get-to-know-you” phase I let it slip that I was gay and they responded by saying that I wasn’t marketable as a Black, gay man doing the kind of music that I wanted to do. Things fell apart from there, which is why I left California and moved back to Virginia before eventually relocating to Tennessee.

Aside from that moment, were there any other circumstances that contributed to you feeling so defeated about your music prospects?

When I first moved out West, there was a very steep trajectory that isn’t common for most people, but it quickly deteriorated after I mentioned being gay, making for a really high peak and a really low low. When I returned to Virginia things got stagnant and didn’t progress at all, even moving backwards at times. It was a frustrating time of trying to figure myself out that culminated in the move to East Tennessee where I was roommates with a close friend before coming home one day after she committed suicide.

Another of my friends got cancer around the same time and just recently passed too, so those were very traumatic years for me.
By 2020, I just couldn’t do it anymore, so I started going to therapy right before the pandemic hit and the world shut down. Suddenly [music] was just too much to deal with, so I stopped making it. Being online was toxic so I shut down, got a stay-at-home job with AT&T, and accepted that as my future, working my way up in the company.

Then Holly — and the Black Opry — came around?

Exactly. I’d already called it quits when she found me on Instagram through a video I’d posted of my song “Taxidermy.” I only had that and a couple other covers posted, but it was enough for her to take interest and slowly pull me back into the industry. A couple months later she launched the Black Opry as a blog and it’s crazy to see where things have gone since then.

Within a year I’d gotten to tour all over the country, appear on The Kelly Clarkson Show, and I recorded my first single and EP through a grant I received from [Rissi Palmer’s] Color Me Country. Holly has made so many things possible that had been unavailable to me for my entire career until then, fighting for me in ways nobody else had before. She took chances because she wasn’t an industry person, but rather a flight attendant who was just a fan of country music and wanted to feel connected to it and the artists she was listening to, which is something a lot of others were in search of as well.

When I went to the first outlaw house she threw at Americanafest in 2021, I was expecting a bunch of Black country fans to show up, but it was also the queer community, the Latin community, and the women in country music that didn’t feel like they were getting a fair shake of things. Everyone who felt “othered” in country music showed up and it felt like immediate family. Seeing the excitement around that is what drew me back in.

Speaking of your song “Taxidermy,” I remember you being brought to tears while singing it during a Black Opry panel at Americanafest that same year. What’s that song meant to you, both in its message and what it’s meant to your career?

That song relaunched my career essentially, because I wasn’t chasing music when I wrote it. In fact, when I posted it online I only had one verse and the chorus. Despite it not being complete, Holly still sent it off to Rissi Palmer and got me the grant and I finished writing it the day we recorded. It’s a song of frustration that I didn’t expect many people to watch when I posted it, but Holly really connected with it, spread it around, and helped it blow up into something bigger than I ever imagined.

I was just singing about my frustrations with what was going on around our country at the time concerning police brutality, which was a big reason why I quit social media and music altogether in 2020. Instagram was the [only] online account I had when Holly found me. That song allowed me to vent about those things, but it also helped me gain the community I needed to break myself out of the news cycle that we were constantly absorbing, because we had nowhere to go. The song came about out of all that negativity, but had a huge positive impact on me that I never expected.

In addition to the support you’ve received from the Black Opry, you’ve also got a helluva team behind you for this record including the folks at Thirty Tigers, [producer] Will Hoge, and collaborators like John Osborne and Charlie Worsham (“Backwoods Proclamation”), Cassadee Pope (“Karma”), and Emily Scott Robinson (“When I’m Gone”). I imagine that, after everything you’ve been through, having folks like that working alongside you is incredibly validating?

Definitely! Emily was the first person I asked, since she was a very early supporter of the Black Opry. We both connected over “When I’m Gone” and our similar stories [around] suicide, so it was a no-brainer to have her sing with me on it. Holly ended up reaching out to Cassadee after I mentioned wanting someone similar to Hayley Williams featured, and she nailed it. It’s very cool seeing all these people I’ve looked up to legitimately wanting to work with me. I still haven’t met Charlie or John, but it’s wild knowing that they’ve heard my song and wanted to be involved in it.

Regarding “When I’m Gone,” is that a reference to your friend in East Tennessee that you walked in on after committing suicide? If so I’m sorry for your loss, but I love how you used the song to memorialize them and bring attention to the plight of suicide. It’s an awful thing to experience, but putting your feelings from it to song is a great way to bring beauty to an otherwise unimaginable situation.

You’re completely right. When I play songs like “When I’m Gone” or “Scarecrow” live I always have people coming up to talk to me about them afterwards, whether it’s someone who’s come out, dealt with religious trauma, or a person who’s just lost somebody close to them. There’s something very cathartic and heavy all at once that’s led to a lot of crying, but more importantly a lot of growth. It’s been great feeling like I’m not going unheard – which I did for over a decade – and having interest in what I’m doing where there wasn’t any before.

We’ve talked about a lot of the trauma captured in these songs, which brings me to the album’s title, The Phoenix. Is that reference meant to reflect how your life — specifically your musical dreams — have been reborn in recent years?

That was the intention. It was about the resurrection of my career, plus I also referenced the phoenix in “West Virginia Sky,” so it felt appropriate. Then, weirdly enough, just after recording the album I had a friend, also named Holly, give me a phoenix bolo tie for Christmas. It was a very kismet occurrence and a sign that that was the correct title to move forward with on the project. It makes for the perfect project, one where I have creative control and wrote every song (besides co-writing “Backwoods Proclamation”). I put my heart and soul into it, and am really excited for people to hear it.

If you could go back in time to speak with yourself when you were about to call it quits, what would you tell them?

Prioritize the relationships you build, because those are the people that will help you get to where you are supposed to be.

(Editor’s Note: Sign up on Substack to receive even more Good Country content direct to your email inbox.)

Photo Credit: Kai Lendzion

Guitarist Jackie Venson on Her Instrumental Peer, Yasmin Williams

Posted on by Justin Hiltner

(Editor’s Note: For a special Artist of the Month feature and op-ed, acclaimed guitarist, composer, and improviser Jackie Venson considers the impact, musicality, and originality of her peer Yasmin Williams. Read more about Venson on BGS here. Explore more AOTM content on Williams here.)

As someone who gets pigeonholed as a blues guitarist, I’ve publicly reckoned with what I feel is an othering of blues as no longer really art, but instead what might be seen as a wax museum-ification of a formerly revolutionary genre. Too many established musicians and fans alike don’t want blues to evolve, but to instead be preserved in amber. Yet, its sibling folk music has not only never entirely fallen out of fashion, it has evolved and even prospered specifically because its brightest figures have refused to let tradition and academic codification stagnate the genre. Whether you’re talking about Bob Dylan going electric or Bon Iver collaborating with hip-hop superstars, folk musicians understand that cross pollination and new ideas are vital to growth. To my ears, Yasmin Williams is a proud continuation of that tradition of evolving folk.

To listen to the music of Yasmin Williams is to listen to the thrill of musical mutation in action, to hear and feel playing that is in constant communication, not only with itself, but with myriad styles and personalities. Given how adventurous and playful Williams’ music is, it’s not too surprising that her gateway to music was in fact a video game, specifically Guitar Hero 2.

In a review of Williams’ breakout 2021 album Urban Driftwood for taste-making music site Pitchfork, writer Sam Sodomsky connected Williams’ percussive, tap-heavy fingerpicking style to the mechanics of that game, as well as folk guitar legend John Fahey. Rhythmic intensity and love for the thrill of performance are the unifying elements of Williams’ otherwise impossible-to-pin-down style; this isn’t folk as a study or stuffy examination of tradition, it’s folk as expression at its most pure, music for entertainment, communication, and friendly competition all at once.

Williams’ latest batch of singles from her just-released album, Acadia, impeccably illustrates this eclectic and freewheeling approach to folk. “Hummingbird” is a dazzling collaboration with banjo player Allison de Groot and fiddle phenom Tatiana Hargreaves that recalls Richard Thompson’s lush, melodic picking but marries it to the breakneck intensity of traditional bluegrass.

On the other end of the folk spectrum, “Virga” finds Williams teaming up with Darlingside for a gorgeous and stately slice of indie folk that would fit right in with the likes of Sufjan Stevens and Bibio. Somewhere in the middle is “Dawning,” a bluesy folk number that features Williams dueting on guitar with Aoife O’Donovan of Crooked Still fame, who also provides enchanting, wordless vocals that give the song an almost ambient quality, as if Sigur Rós moved to Appalachia.

Even on songs that are more traditional, Williams playfully inserts pop and experimental elements. Take “Sunshowers,” which opens Urban Driftwood with beautiful fingerpicking that in turn gives way to a simple yet addictive bass-like hook that wouldn’t be out of place on a Post Malone single. Or, consider the album’s title track, which features djembe playing by Amadou Kouaye and adds an almost IDM (Intelligent Dance Music) quality to the song. Or, “Nova to Ba,” a collaboration with Argentine musician Dobrotto that effortlessly transitions from cinematic grandeur to relaxing ambient textures.

As a musician, I can’t help but be entranced by the marvelous skill and tone on display in Williams’ music. But more importantly, as a listener, I’m struck by the immediacy and tunefulness of the songs. Like Williams’ early inspiration, Guitar Hero 2, these songs are hard to put down once you start, and the difficulty never gets in the way of the fun.

“Juvenescence,” one of Williams’ most popular songs, is a handy representation of her skills – the impeccable picking, the daredevil runs that would impress even Eddie van Halen, the self-dueting in the finale. But it’s also immensely listenable and never a chore. Equally impressive is “Swift Breeze,” where Williams utilizes her guitar as an organic drum machine, getting a booming kick drum sound out of the body and rim shot-like hits out of other components, all while arpeggiating like she just got off a tour as the lead guitarist for a Midwest emo outfit.

It might seem odd to bring up emo in a feature on a folk musician, but there is a considerable amount of drama and theatricality in Williams’ music, even though most of it is instrumental. “Adrift,” in particular, has just as many emotional pivots and anthemic hooks as a Panic! At The Disco song. Here, the guitar comes in first, then the strings, but the swaggering hooks and melancholic valleys are there. It’s not hard to reimagine “Restless Heart,” from Williams’ debut album, Unwind, as an emo anthem either; it has a killer riff to kick things off followed by a pick slide and some heavy ringing chords. Even the title sounds like something the Get Up Kids would have used. If Dashboard Confessional was ever looking for their own Tim Reynolds to do an acoustic tour with, all I’m saying is Williams’ name should be high up on the list.

Every genre should be so fortunate as to have an artist like Williams, a performer who challenges herself without losing sight of what makes music a pleasure to listen to. A musician who commits to pushing the boundaries of the genre they call home, rather than maintaining a status quo. No genre should be inflexible and we need more musicians like Williams – period – who push themselves musically just as much as they do technically.

(Editor’s Note: Continue your Yasmin Williams Artist of the Month exploration here.)

Photo Credit: Ebru Yildiz

‘Acadia’ Expands Guitarist Yasmin Williams’ Creative Universe

Posted on by Justin Hiltner

Oscar Wilde said, “If a thing is worth doing, it is worth doing well. If it is worth having, it is worth waiting for. If it is worth attaining, it is worth fighting for. If it is worth experiencing, it is worth putting aside time for.”

Composer and guitarist Yasmin Williams can certainly relate to the sentiments in Wilde’s reflection. Williams – who went from New York University in 2017 to releasing her first LP in 2018 to performing across the world – says when she picked up the acoustic guitar, it was about “trying to become the best guitarist [she] could be.”

Though a straightforward aspiration, and one that Williams has pursued fervently between the release of her debut album and now of her third record, Acadia, Williams has lived through ups, downs, and unknowns of the music industry, which have shifted her goals along the way. Particularly between 2020 and 2024, when Williams wrote the songs that would become Acadia, the inherent nature of public visibility and the process of establishing herself in the music landscape led Williams to discern what exactly is worth doing, having, waiting for, attaining, fighting for, and experiencing as a musician. It’s this amalgamation of inner realizations and external escapades that make Acadia the compelling journey it is.

Listening to each piece is like exploring a miniature world. Songs like album opener “Cliffwalk” unlock the door to an event memorable to Williams and all the emotions that came with it – performing at Newport Folk Festival and writing most of the song the night before, with the rest unfolding as an improvisation on stage. Pieces like “Virga” and “Dream Lake” reflect the duality of positive and negative challenges that come with nurturing a career as a musician. The two tracks are fittingly written with this direct connection to the other in mind.

Acadia as a whole is brimming with collaboration, a potpourri of artists, instruments, and culture, songs like “Harvest,” “Hummingbird,” and “Dawning” speak directly to what can grow from embracing new friendships, communities, and the unique creative resonance that can be found therein.

Acadia may encompass a fixed window of time in her life, but much like the many meanings of its title and Williams’ own ethos for the album – a place of peace, a place where creativity can blossom – the project endures as an oasis, a reminder from the past thriving in the present that scatters new seeds for music in the future, as Williams continues to walk down a trail of her own design.

Speaking with BGS by phone before a tour that will take her across the U.S. and to the UK later this year, Williams talked about the value of empowerment and patience, the expectations of the music industry, insights that came from producing her own music, and more.

What was the evolution of your vision for Acadia like and how did things develop as you met new artists and had so many new experiences from 2020 to 2024?

Yasmin Williams: I wasn’t really envisioning the album being as expansive as it is. Back in 2020 and even before that, I was still focused on just trying to become the best guitarist I can be, trying to become more confident in my playing and more confident in my abilities.

When I played Newport Folk Festival [in 2021], it gave me the confidence and the encouragement that I needed to realize that I can actually do this for a living – be a professional musician. It definitely lit a spark and after that, I realized I should take meeting people more seriously. Not necessarily networking, but just trying to make friends with musicians that I’m meeting at these festivals since I keep seeing the same people. That’s kind of how the collaborations came about: Just me being not afraid to tell people, “Hey, I really like your music. I’d love to do something with you,” or people telling me that and me not being afraid to follow up with them because, I guess I dealt with some sort of– I don’t want to say, “inferiority complex,” but like, I feel like the musicians that are on the record have been doing their thing for long time. I’d be afraid to reach out to people and ask them to collaborate with me.

After 2021, I got over that fear, which helped immensely. That led to the collaborations and that led to me thinking, “My next record can be what I want it to be but, I can also invite people to do things that I cannot do.” Like, I don’t play saxophone, I don’t play drums. I’m not super comfortable singing on my music yet and inviting all of these people to do those things really created the atmosphere and the universe that I wanted for Acadia. I wanted it to be something that my other two records aren’t necessarily, which is a more expansive kind of universe.

How did you approach conveying themes, motifs, or emotions when writing music to include others versus writing for yourself?

Every song was different. As far as [asking myself], “How does this person fit into the theme or the emotion that I’m trying to present?” What I did was, I told the collaborator, “Here’s what emotion or mood I’m trying to evoke here. Does this make sense to you? Do you think you can do this? Let’s figure out a way to do it.” I gave them slightly free reign, but help if they needed help figuring something out.

Where does your dedication to informing folks about the social and historical aspects of music, and the prospect of personal responsibility around that, fit within your music career?

It took me years to figure out if I even wanted to be involved in making people aware of the historical aspects of the music that I was playing. I also had to learn a lot about music that I was playing and about folk music in general, because I didn’t really grow up listening to folk music at all or bluegrass or things like that. So I’ve learned a lot in the last five, six, seven years.

Things changed when I finished [my album] Urban Driftwood. Just remembering, going to protests up here in Washington, D.C. when George Floyd’s murder happened and seeing all of the political unrest and social unrest around here where I live, and obviously seeing it on the news everywhere else definitely made me change my mind. As far as being open about, for example, speaking about being a Black female guitarist, which is not something I really wanted to do in my late teens, early 20s. I definitely came around to it and now see it as a necessity.

To me, social media is a great tool to try to help educate folks, because there’s so much online at our fingertips that’s just factually incorrect. Anything I can do to try to help mitigate that, I think is good. I think it’s important for me now to be involved in the full scene in a way that’s positive and educating people – to just get involved in things or be involved in ways that I’m interested in. I’ve always been a history nerd anyway so to me, it makes sense now to do that, whereas before, I guess I just wasn’t mature enough to understand why I would have to be a musician and educate folks and have a social media presence. But now I don’t have a problem at all.

What would you describe as the most challenging aspect of making Acadia and how did you wade through that experience?

Figuring out how to finish some of the songs. I realized I have to let time pass and let it come to me. “Sisters,” for example, I came up with that melody like, two, three years ago now? And it was stuck being a two-, three-minute song for years. I thought, “This doesn’t feel done.” But I couldn’t come up with anything. Then, the night before my recording session, I came up with four extra minutes of material. For me, I can’t force the issue of finishing a song. It just kind of has to come to me. And whenever it comes, it comes. And these songs, some of them took a really long time to get finished. So that was probably the most difficult part of it.

What was the most interesting new musical technique or process you explored while making Acadia and why was it so meaningful?

Producing was the most interesting part of it; hearing what people heard in my music was by far the most interesting aspect of recording. Just hearing how people process it, then hearing what they do in response. Pretty much everyone grasped what I was trying to accomplish in the song that they’re featured on.

For example, “Hummingbird” with Allison de Groot and Tatiana Hargreaves. They both come from a more, I guess, old-time tradition, which is very different than [the kind of song] “Hummingbird” is. It took a little while for us to kind of get the song in the studio, because the song is very difficult, first of all, to play. But they absolutely nailed it. Hearing how they heard the timing and the syncopation and the melody, and the melodic aspects of the song, and how they thought, “Okay, I can fit in here and drop out here and harmonize here,” it was really interesting to see how people’s brains worked and how it’s so different from how mine works but it somehow fits together pretty seamlessly.

How did you discern your feelings when a collaborator might encourage you to try something new, versus deciding to stay true to yourself and your voice as a composer and musician?

I feel like I was more so bringing the collaborators to a different place that maybe they weren’t used to and pretty much everybody who’s on the record was willing to do that and go to somewhere new.

Once the recording process and collaboration process got started, it was really easy for me to just tell people, “Okay, I want this, this, and this.” And most of the time, people are just like, “Yeah!” With Darlingside and the song “Virga,” I made it clear that I actually wanted them to do lyrics and then we worked on that. They were open to it for the most part so for me it was easy. But maybe for some of the collaborators it was about getting them out of their usual music making mode and into a more open-minded mode.

Being ready to make an album like this, it took living life and having different experiences.

(Editor’s Note: Continue exploring our Artist of the Month coverage of Yasmin Williams here.)

Photo Credit: Ebru Yildiz

On ‘Pathways,’ Julian Taylor Looks Inward Rather Than Outward

Posted on by Justin Hiltner

Much like the songs on his latest album Pathways, the sounds swirling around Canadian singer-songwriter Julian Taylor on our recent phone call for BGS were also filled with curiosity, emotion, and the subtle, intrinsic tones of a modern world unfolding.

Walking the streets of his native Toronto, the introspective depths of Taylor’s voice and pure sentiments radiated in conversation were only complemented by the organized chaos of an international city in motion. Honking of taxi cabs at clustered intersections; the thrust of train cars on the underground subway; other conversations of varying degrees of volume in passing. And Taylor himself.

“Don’t the grass look greener on the other side/ but be careful of what you wish for could get left behind,” Taylor weaves through “Ain’t Life Strange.” “I see where I went wrong and all I could have done. There’s a fine line between a broken and beautiful mind.”

Those lyrics in particular speak to the long, arduous, yet bountiful road for Taylor. At 46, he’s spent his entire adult life in pursuit of creative fulfillment and stability in an often haphazard industry. In his tenure, Taylor’s seen the high-water mark and complete collapse of the music business – and then some.

Co-founder of 1990s Canadian alt-rock act Staggered Crossing, Taylor found himself in big meetings with even bigger record label executives. The band was signed by Warner Music Canada and earned some limited success before being dropped by the label not long after their debut album hit the streets.

From there, it became a DIY ethos at the heart of Staggered Crossing. But, after a handful of albums and plateauing popularity, the group split in 2007, ultimately leaving Taylor out on his own. But, he trudged ahead, even if he was unsure of his next move, whether personally or professionally.

Frustrated and burned out by the music industry, Taylor circled back to a beloved bar of his, the Dora Keogh Irish Pub in the Danforth neighborhood of Toronto. There he summoned the courage and energy to start an open mic night. With a stripped-down set of simply Taylor and his guitar, he quickly found this new path of intent and purpose for the music within him.

From there, it’s been this ongoing journey of self and of song for Julian Taylor. What has resulted is this soothing voice of determination and compassion pushing steadfast into this latest chapter of his sound and scope.

I was recently in Toronto for the first time and it felt like one of the most culturally and sonically diverse cities I’ve ever come across.

Julian Taylor: Yeah, definitely. It’s been that way ever since I was a kid. It was a real small town when I was born, but it’s just grown exponentially. The music thing has been extremely positive. People really do support each other and everything. Like, it doesn’t really matter where you’re coming from.

What does it mean to be a songwriter from Ontario and greater Canada? I mean, you have some of the best of the best. Gordon Lightfoot, Gord Downie, Neil Young, Joni Mitchell, Leonard Cohen. The list goes on.

It’s an honor. I’m happy to be from here. You have the rich heritage that I have and the rich musical landscape that we grew up with. A lot of people don’t really know that so many of these artists, like the people that you’ve mentioned, are Canadian. We’ve had such an incredible influence on the world. I think a lot of that has to do with the cultural mosaic and landscape we live in. I mean, it is not easy to tour this country. And we sort of grind our teeth here a lot of the time. So, when you do that, it makes you a little bit more appreciative of any sort of accolades or any sort of impact that you may have on the world.

When I was reading your backstory, you must have been a teenager when you started Staggered Crossing.

Yeah, I was pretty young. When we first got signed, it was at the tail end of, I guess, what you would want to call the high-water mark. We didn’t get to really experience that. We experienced the very last little bit of it. And then the entire industry changed. I’ve seen it change so many times in my career. And I started when I was 16.

What was it that kept you going after Staggered Crossing broke up? Was it just this idea that, “Hell or high water, this is what I’m going to, no matter what”?

Part of that was it. The other part of it was encouragement. The fact that any of my songs resonated with anybody really was the main point. You’re like, “I’m going to do this no matter what, because this is my calling and this is my passion, this is my purpose.” But, when you have those things validated by other people? That’s just a huge gift. The fact that people would continue to book me and play my stuff on the radio or people would come to shows and tell me that my music meant something to them. With that kind of encouragement, it’s really hard to stop going.

With Staggered Crossing being signed and going through the motions of very large corporations, what were some of the things you took away from that experience you applied to your solo career?

I think it all happened afterwards, really. Not during that period of time, because afterwards we had to fend for ourselves. But, it was the first time that the do-it-yourself mentality was put into place. We didn’t even know what DIY was. I just ended up doing it because I wanted to get my music out there. I wanted to keep touring, to continue to create records. So, I did anything and everything I could to keep that happening. I learned a lot about the business, about promotions, marketing, and distribution. Basically, everything a label would do for an artist, I learned how to do it alongside my friends and we kept on pushing ahead. It was hard and also easy at the same time, because it was something I wanted to do. It certainly tired me out at one point in time. I was so disenchanted with music that I stopped and then I came back with a brand-new sort of outlook on it.

What does it mean to be at this juncture of your career and still be just as curious, and always mining for the next song, as ever?

That’s a good question, man. It’s really about the job and the task at hand. And the job is to document the human condition through my experiences. World domination is still on the back burner. [Laughs] As an artist, it’s about putting in the work and that work is really hard to do. It’s emotionally exhausting. It’s physically exhausting. But, at the end of the day, when you look at yourself in the mirror and think about it, “I’ve written these beautiful songs and they’ve brought beauty to people’s lives.” And these performances have brought beauty to both of our lives – not just theirs, but to mine. It’s a two-way street.

Where does that work ethic come from within you?

Maybe it’s the Jamaican side of me. [Laughs] It’s definitely a family thing. My family on both sides have worked so hard. My mom’s side of the family has sacrificed and worked so hard. And my dad’s side, who migrated [to Canada]. On my mom’s side, we were here to begin with. And my dad’s side, they came here with not a lot to go on, and discrimination and things like that. They worked their asses off and always told me I would have to work 150 percent harder than anybody else because of my background.

And have you?

From a very young age.

Do you find they were correct with that assessment?

Yeah, they’re still correct about that. And, I don’t really know how and when that’s going to change. There are more opportunities reported to people now that are minorities, but the reality of having to work that much harder is still a truism. That’s unfortunate. But, you know what? I dare to ask anybody from the minority to say that something hasn’t benefited them from that work ethic.

As you were trying to move forward after Staggered Crossing, you started this open mic at a bar in Danforth. Were you kind of circling back to where it all began and recalibrating things?

Yeah. I used to work at that same Irish pub in the Danforth. I was a bus boy and also a server. One day, some old guy came in and he was just so rude to me, so racist. And I thought to myself, “What am I doing? I’ve got to do something about this.” That was the catalyst that got me back into performing music. The proprietors of that establishment offered the open stage to me on that Monday to help me get going again. They’re some of the greatest friends I’ve got in this world. And it was funny because, after Staggered Crossing, I just couldn’t go on. I had tried so hard to “make it” and it was such an uphill battle. Pushing a boulder up a hill. I gave up and needed some time. And then when the open stage came back, it was a community thing. I rallied around people and they rallied around me. And it’s still a musical community out here in the city. It all comes down to community.

Why did you title the album Pathways?

Pathways felt like a journey. It’s been so long getting here, you know? I’ve got 12 studio records in my name and a couple of live records. I’ve toured extensively for the last 20 years. And this felt like a record that I needed to go inward, rather than outward. Some of my records are very contemplative of the outside world. And this one, I was contemplating my inside world – what was in my head, my heart and soul. Trying to battle through some of the things that go on in everyday life decisions and choices I’ve made. The pressure of the last two records and creating a new record was on me. I was feeling that and decided Pathways was a really good metaphor for where I was headed, where I’ve gone, where I’ve been. I’m not sure where it’s going to take me next, but it just felt like a nice walk in a cool breeze.

Since the 2020 shutdown, there’s been, thankfully, a lot more conversation in the music industry about mental health and physical wellness. Does that play into where you’re at right now?

It does, yeah. I think about it every day. It’s really hard to make it as a musician. And it’s really hard to be a human in this world. I’ll be the first to admit that I go through a lot of stuff in my head. I’ve never been diagnosed with a mental illness, but I wouldn’t be surprised if I have something. I feel it a lot, the pressure to keep making a living, so that I can keep a roof over my head and my family fed. I could walk away from music if I had to, but I don’t want to. I don’t know if that would make me happy or not.

But, when it comes to fiscal responsibility, that’s a lot of stress. And then, there’s the stress social media puts on us, where you get attacked for no reason by people who don’t even know you. Sure, there’s a lot of praise going on, but there’s a lot of the other stuff, too. And now everything’s sort of been put into the musician’s hands. It’s a bit of a mental dilemma. I’ve lost a lot of people this year and that was part of that as well. You know, it’s life. People think people in the public eye or musicians putting themselves out there have rhino skin and they’re superhuman — but we’re not.

Photo Credit: Robert Georgeff

Emmy-Nominated Docuseries Highlights the Impact of STAX Records

Posted on by Justin Hiltner

It all began way back, nearly seventy years ago in Memphis, Tennessee, when an almost unremarkable thing happened: A record store opened its doors.

That a record store might exist in the home of the blues in 1957 was itself no remarkable thing. But this store, Satellite Records, was quite literally a sister operation to the recording studio next door. Satellite’s owner, Estelle Axton, was the older sister of the studio’s founder, Jim Stewart.

Stewart was a fiddler with a passion for country music. Long before the dominance of indie labels, Stewart had the idea to start his own studio and label, to get his music out to the masses. As luck would have it, his original country songs were… just fine. Nothing groundbreaking. But his work sparked the imagination of a young musician named David Porter, who strode into the studio one day and asked if he could lay down some tracks.

Long story short, Porter recruited some other artists who became a band known as Booker T. and the M.G.s – eventually the studio’s de facto house band. Suddenly, the label – named STAX as a combination of Jim and Estelle’s last names – was off to the races.

Now, a three-part docuseries from HBO titled STAX: Soulville USA is available for streaming on MAX. The series premiered at South by Southwest earlier this year and earned two Emmy Award nominations (Outstanding Documentary or Nonfiction Series and Outstanding Sound Mixing for a Nonfiction Program). While the series did not prevail in those categories, it is a powerful, thorough, emotional telling of the relationship between music, its makers, and the world in which they live.

The series’ director – Peabody, Emmy, and NAACP award-winner Jamila Wignot – strung together an incredible array of rare and never-before-shared footage of the rise and fall (and rise again) of STAX Records between 1961-1975. But footage isn’t just from inside the studio walls. We see musicians on their first trips to Europe, relaxing in the pool at the Lorraine Hotel – a frequent STAX hangout before it became the scene of Martin Luther King, Jr.’s assassination. There is footage from civil rights protests and speeches and moments of great grief and outrage. There are contemporary interviews with the musicians and staff of STAX and Satellite Records, including Axton and Stewart.

And always, at the heart of it all, there’s the music.

In a For Your Consideration panel also available on MAX, Mignot admitted that, when she was approached to direct the series, she was “really just into it for the music.”

“I thought it was going to be this great-big, beautiful music story,” she adds. “As I started to do more research, and particularly looking into the work that [STAX biographer] Rob Bowman had done, I understood that it was a much bigger story that touched on social issues, history, and [it] really was this beautiful story of these folks who were, I think, led by intuition and desire, and weren’t necessarily trying to do more than the things that they loved. But they were very responsive to the world that was around them.”

Of course, outside the walls of STAX studio and Satellite records, Black people were subject to the cultural and legal realities of living in the Jim Crow South.

“[Jim Crow] was too strong a system to tear down,” bandleader Booker T. notes. “In Memphis, you had to keep your mouth shut and hope for the best. Or fight.”

While that was the rule of the road outside, inside STAX studio, Booker T.’s band had two Black members and two white. Together, they developed an approach to Southern soul music that would become one of the most influential sounds of the 20th Century.

Granted, as the civil rights movement went through its various waves in Memphis and beyond, and STAX players marched on picket lines without their white bandmates beside them, this complicated interpersonal relationships in the studio. But the music continued to compel everyone forward. As a result, music fans got to find solace in some of the greatest roots recordings ever made.

The docuseries’ executive producer Michele Smith commented on the artists’ legacies in a recent phone conversation.

“Those artists were just teenagers who had a love for the music,” she says. “[They] just wanted to be heard. What they did not know at that time was they were forging a path to history. They were working, they did know that what they were doing was technically illegal in the Jim Crow South. … They were young people who just wanted to make music. And they did a whole lot more than that. Their music, to this day, will … outlive all of us. It’s globally renowned and it’s some of the best R&B soul music out there, sampled by young people today.”

Being able to watch this music get made is certainly one major draw of the series. Isaac Hayes and the Bar-Kays developing the “Theme from Shaft”; Sam & Dave rolling out “Soul Man” for a live audience the first time; and Otis Redding onstage at the Monterey Pop Festival.

In interview clips, STAX alumni recall how out-of-place Redding and his band were – sober and polished in their well-pressed suits – among the mostly white hippie, dropped-out crowd. Recognizing the one thread that connected him with his seemingly polar-opposite audience, Redding started his set by asking, “This is the love crowd, right? We all love each other, don’t we?” The crowd roared, so he closed his eyes and lit into “I’ve Been Loving You Too Long” with a passion and emotional clarity that was absolutely intoxicating.

“Otis Redding hit the stage,” recalled trumpet player Wayne Jackson. “All those hippies got quiet. They ain’t seen anything like us.”

Though that was the truth, it often was in those days of STAX artists making the rounds with their groundbreaking sound. But, certainly, nobody present for any of it – no matter if STAX was on its way up or its way down – would ever forget the way the music turned their soul.

Watch STAX: Soulsville USA via MAX.

Images courtesy of HBO.

Already a Blues Star, Shemekia Copeland Is Still Aiming for Higher Places

Posted on by Justin Hiltner

Though she downplays notions of fame and exposure, vocalist, songwriter, and bandleader Shemekia Copeland qualifies as a genuine star.

Among 21st century blues artists, she’s right there with Christone “Kingfish” Ingram, Gary Clark Jr., Robert Cray, and Eric Gales as performers whose audience outreach and cache extend far beyond the restrictive circle of specialty radio shows and festivals, where far too many fine performers in that genre are confined. From profiles in The Washington Post, Chicago Tribune, New York Times, Philadelphia Inquirer, CNN, and NPR to coverage in such journals as Rolling Stone and No Depression, Copeland’s ascendency as a performer, her maturation, and her poignant and important vocal and compositional force are consistent and impressive.

It’s accurate, if a bit cliched, to say Copeland was born to sing the blues. The daughter of the legendary Texas shuffle blues great Johnny Copeland, she grew up in Harlem and was accompanying her father as an eight-year-old on the stage of the famed Cotton Club in New York. A decade later she signed with Alligator Records and began a career that’s done nothing but soar since the release of her first album for the label, Turn Up The Heat, in 1978.

Her two most recent LPs, 2018’s America’s Child and 2020’s Uncivil War have cemented her stature. America’s Child featured a rousing version of Ray Wylie Hubbard’s “Barefoot In Heaven,” the personalized romantic tune “Fell In Love With A Honky,” and a tough cover of “Nobody But You,” a tune immortalized decades before by her father. Uncivil War reflected a major happening in Copeland’s life – the birth of a son – and also included memorable numbers once again addressing contemporary issues. America’s Child won both the Blues Music and Living Blues Awards as Album of the Year. Uncivil War won the same honor from not only Living Blues, but DownBeat and MOJO magazines, too. Copeland’s earned multiple Blues Music honors and GRAMMY nominations to date.

Yet many, Copeland included, feel the best is yet to come. Evidence of that can be heard throughout the 12 songs on her newest Alligator LP, Blame It On Eve, which was released August 30. This latest effort again superbly combines social insight, humorous reflection, and tremendous musical numbers. The results are a dynamic presentation of the ideal combination of modern studio technology, distinctive personal commentary, plus the lyrical flair and expressiveness that’s characterized great blues since its inception.

Blame It On Eve, also recorded in Nashville, is her fourth project produced by Will Kimbrough and Copeland gives him high praises for his continuing contributions to her music.

“With Will it’s always magic and the ideal collaboration,” Copeland told BGS during a recent interview. “He really understands my music and how to get the best out of what I’m doing in the studio. No matter what I bring him, he finds a way to improve it, to make it better, and make it work. He’s really been a huge key to the success that I’ve had, and I also really love working in Nashville.”

Kimbrough utilized a host of outstanding special guests for the session. They include Alejandro Escovedo, Luther Dickinson, Jerry Douglas, DeShawn Hickman, Charlie Hunter, and Pascal Danae (of Paris-based band, Delgres).

While Copeland has never shied away from addressing social issues on her albums, she doesn’t like or embrace the notion she’s being “political.” Instead, she prefers the term “topical,” while freely acknowledging that she sees it as important to discuss a variety of subjects, topics and ideas in her music. “I don’t want to be labeled or pigeonholed in any fashion,” she says. “But at the same time, I’ve always felt that my music should speak to contemporary things, to the things that I see and experience. If you want to say that I do cover topical or current issues, that’s accurate. But I don’t see it being political so much as I see it being real, being willing to talk about things that are important to me as a woman, a blues musician and a Black artist.”

From that standpoint, the title track’s forthright dive into the issue of women’s reproductive rights is a prime example of Copeland’s willingness to express herself on thorny and controversial topics. Douglas brings his superb skills on Dobro to a song about Tee Tot Payne, the 20th century Black musician who tutored Hank Williams on the blues. “I was really glad to do that one,” Copeland adds. “There are too many people who don’t know that story or haven’t heard about Tee Tot Payne. If I can inform them about who he was and why’s he important, then I’ve done a service.”

Hickman’s stirring sacred steel contributions enrich “Tell The Devil,” while Copeland took on a special challenge with the song “Belle Sorciere,” singing the chorus in French with the tune’s melody supplied by Danae. “Hardly,” Copeland laughs when asked if she’s fluent in French. “I really tried to make sure that I had the correct words and sang them the right way. I’ve always wanted to do songs in other languages, and I really enjoyed doing that one but it wasn’t easy.”

The release also has its share of fun tunes, notably “Wine O’Clock” and rollicking strains of “Tough Mother.” Copeland also has a pair of excellent cover numbers. One is a heartfelt version of “Down on Bended Knee,” previously done by her father, and an equally compelling rendition of Stevie Wonder’s “Heaven Help Us All,” which serves as a fitting and dynamic closer to a marvelous LP.

Interestingly, when asked how much she enjoys her stature at or near the top of the blues world, Copeland discounts that contention. “In my mind, I’ve still got a long way to go in terms of how far and where I want to see my music go,” Copeland concludes. “I don’t think I’m at the stage of some of the blues rockers like Jon Bonamassa. I’m still aiming for higher places and peaks artistically. You should never be satisfied or settle for things, but keep pushing and striving for excellence. I learned that lesson early and that’s how I’ve continued my career and plan to keep on striving and pushing.”

Nashville audiences will get the chance to hear Copeland in multiple settings this September. She will be featured during AmericanaFest on September 17 at 3rd and Lindsley. The next day, her showcase at Eastside Bowl will air live on Wednesday afternoon, September 18, on WMOT-FM (89.5) Roots Radio. It will also be video streamed on NPR, filmed for NPR Live Sessions, and recorded for NPR’s World Café’s “Best Of AmericanaFest” feature to air later.

Photo Credit: Janet Mami Takayama