Tag: folk revival

An All-Star Lineup Salutes Folk Legend Tom Paxton On ‘Bluegrass Sings Paxton’

Posted on by Justin Hiltner

There is no disputing that Tom Paxton is a living music legend. In the early 1960s, he was a major player in the vibrant Greenwich Village folk scene, along with the likes of Bob Dylan, Phil Ochs, and Peter, Paul & Mary. The writer of such classic tunes as “Last Thing On My Mind,” “Bottle Of Wine,” “I Can’t Help To Wonder (Where I’m Bound),” and “Ramblin’ Boy,” Paxton has earned Lifetime Achievement Awards from the GRAMMYs, ASCAP, and the BBC. The beloved songwriter has had his tunes covered by a wide spectrum of acts, ranging from Harry Belafonte and Neil Diamond to the Pogues and Norah Jones. While several fellow singer-songwriters (notably Carolyn Hester and Anne Hills) have devoted entire albums to Paxton music, it took a group of admiring bluegrass musicians to deliver the first multi-artist tribute album of his songs.

Bluegrass Sings Paxton, which came out August 30 on Mountain Home Music Company, offers an impressive lineup of contributors that cuts across several generations of bluegrass musicians. Performers include celebrated acts, such as Alice Gerrard, Claire Lynch, Laurie Lewis, and Tim O’Brien along with younger stars, like Sister Sadie, Della Mae, Steep Canyon Rangers’ singer/guitarist Aaron Burdett, Unspoken Tradition’s Sav Sankaran, and current IBMA Male Vocalist of the Year Greg Blake.

Paxton, speaking to BGS from his home in Virginia, said that he had a mostly hands-off role in the making of Bluegrass Sings Paxton. “I just sat on the sidelines in amazement”; however, he confided, “I was just blown away” after listening to the entire album for the first time. The 86-year-old singer-songwriter was also being a little modest about his own contributions. This collection contains two new Paxton tunes, and he sings on a pair of tracks as well.

The genesis for Bluegrass Sings Paxton started with a conversation that GRAMMY-winning musician/producer Cathy Fink had some years ago with Paxton, who she has worked with since the early 1980s and has known even longer. “I know Tom’s catalog really well and have often thought there was great material there for bluegrass,” she shared with BGS. “I could hear this album before we even began.” The idea further evolved a while later when Fink brought up the idea to award-winning songwriter, producer, and Mountain Home executive Jon Weisberger at IBMA a few years back, and he immediately came aboard.

Several of Paxton’s tunes have been very popular in bluegrass circles over the years. A half century ago, Kentucky Mountain Boys covered “Ramblin Boy” while the Dillards and the Kentucky Colonels were among those who have recorded “The Last Thing On My Mind.” More recently, “I Can’t Help But Wonder (Where I’m Bound)” was a hit for Ashby Frank and “Leavin’ London” is a live staple of Billy Strings’ concerts. However, both Fink and Weisberger thought the project was a terrific way to get Paxton’s deep songbook better known in the bluegrass world. As Weisberger explained, “I had no doubt that there were more [songs] – both already written and yet to be written – that would work well within bluegrass, and that bringing them to light would encourage artists looking for songs to look to his catalog.”

Several acts came into the project with specific songs that they wanted to do. Blake, who fatefully was sitting at the same table with Weisberger and Fink at IBMA, quickly put dibs on “Leaving London.” Danny Paisley, who remembered his dad, ’80s bluegrass star Bob Paisley, taking him to the Philadelphia Folk Festival as a child and seeing Paxton play there, requested “Ramblin’ Boy,” because it was a song his father had performed. “I Can’t Help But Wonder (Where I’m Bound)” was already part of Della Mae’s live repertoire, so doing that tune was a natural fit for them.

When it came to what songs other acts took on, Fink gave the performers a lot of free rein to delve into Paxton’s vast treasury of tunes, a decision that worked out wonderfully. “Each artist made the song their own and it really worked,” she confided. Claire Lynch chose “I Give You The Morning” and Alice Gerrard selected “The Things I Notice Now” from Paxton’s 1969 The Things I Notice Now album. Chris Jones picked “The Last Hobo” from 1986’s And Loving You. Paxton’s 2002 album, Lookin’ for The Moon, was the source for both Aaron Burdett’s selection of and Sav Sankaran’s rendition of the title track. Laurie Lewis, meanwhile, found “Central Square” from 2015’s Redemption Road. In case you haven’t done the math, these songs alone cover nearly 50 years of Paxton’s recordings.

Paxton, too, was thrilled with the selections, proclaiming “I liked every one of the songs that they chose.” While he expected tunes like “Can’t Help But Wonder,” “Ramblin’ Boy,” and “The Last Thing On My Mind” would be part of the set, Paxton said he “was just tickled to death” over the inclusion of such lesser known numbers as “Central Square,” “The Same River Twice,” and “The Last Hobo.”

Chris Jones revealed to BGS that he picked “The Last Hobo” because the tune “felt like a classic Tom Paxton third-person story song, sort of in the spirit of ‘Ramblin’ Boy,’ in a way. It has a kind of tenderness that is so often present in Tom’s songs.”

Jones was also a member of the de facto “house band” that played on the majority of Bluegrass Sings Paxton’s tracks. A secret weapon behind the album, this team of bluegrass all-stars includes IBMA award-winners banjo player Kristin Scott Benson (the Grascals), fiddler Deanie Richardson (Sister Sadie), and Jones on guitar, along with mandolinist Darren Nicholson (formerly of Balsam Range), bassist Nelson Williams (Chris Jones & the Night Drivers, New Dangerfield) and harmony singers Travis Book (The Infamous Stringdusters) and Wendy Hickman.

Jones felt that everyone “clicked well together” and gave the music “a natural sound, which helped give the impression that these were bluegrass songs to begin with, even if they weren’t.” He also credited producers Weisberger and Fink for “coming up with arrangements that really fostered that feeling, too.”

Bluegrass Sings Paxton opens with one of the tunes that Paxton sings on. He was able to join Della Mae on “I Can’t Help But Wonder (Where I’m Bound)” as the band was recording in Maryland, not too far away from Paxton’s home base in Virginia.

“We did it live in the studio. No overdubs or anything,” he revealed. “I had a ball doing that track with them.” Paxton also sang with long-time collaborators Cathy Fink & Marcy Marxer – the three did a double album, All New, together in 2022 – on the up-tempo love tune, “All I Want,” which is also one of the two of new Paxton tunes on the project. The other new number, “You Took Me In” is a co-write with Tim O’Brien and his wife Jan Fabricius. One of the first tunes he wrote with the couple, Paxton said that “it had to be chosen. It’s such a good song.” He described it as “gospel without being gospel,” adding, “I took the literal gospel out of it and kept everything else.”

Fink & Marxer and O’Brien & Fabricius are among the handful of musicians that the still highly-active octogenarian collaborates with via Zoom each week. Folk luminary John McCutcheon, Colorado troubadour Jackson Emmer, and the rising Pittsburgh band Buffalo Rose are also among his regular online songwriting coterie. Paxton says he sometimes writes three to five songs a week. “Lots of folks would retire to the golf course at this point in their lives,” Fink marveled, “but Tom is driven by writing the next song.”

Over the years, Paxton has penned hundreds and hundreds of songs, and more than 60 albums bear his name, beginning with 1962’s I’m the Man That Built the Bridges that was recorded live at New York City’s fabled Gaslight Club. Even from the start, Paxton filled his records predominately with originals, which wasn’t typical at that time. Dylan’s 1962 debut, for example, contained only two originals. Dave Van Ronk, in fact, famously proclaimed in his memoir that it was Paxton who kicked off the folk scene’s “New Song Movement,” not Dylan as often credited.

The best-known songs from his debut, somewhat curiously, are three tunes that might best be described as children’s music: “My Dog Is Bigger Than Your Dog,” “Marvelous Toys,” and “Going To The Zoo.” Writing and performing kids songs was not an isolated occurrence for Paxton, who went on to release several children’s albums, including the GRAMMY-nominated Your Shoes, My Shoes, and to write books for kids. Paxton very much sees himself as continuing the legacy of his heroes, Woody Guthrie, Pete Seeger, and The Weavers – artists who performed all types of songs, from story songs and ballads to children’s tunes and political songs.

“Everything I do is really rooted in traditional music,” Paxton elaborated during his phone interview. “I’m always going back to that well of traditional folk music, Appalachian music, cowboy music. It’s a wonderful tradition – great, great songs, and I just keep trying to write songs that feel the way they felt.”

Paxton cites one specific musician – the late, great Doc Watson – to explains his “best route” to bluegrass music. He saw Watson when Ralph Rinzler first brought him to play in New York City and came away so impressed. “I was very fond of him and adored his music. I think he liked me, too. Doc recorded many of my songs over the years.” He also remembered sharing a bill with Watson once in Tampa and being brought out on stage to perform “Bottle Of Wine.” Paxton was rather intimidated over Watson’s and his guitarist Jack Lawrence’s virtuosity. “Why do I feel like I’m wearing painter’s gloves,” he recalled saying while admitting “it was a lot of fun.”

Weisberger describes Paxton’s place in American music as a unique one. “He was an integral part of the transition from wholly traditional folk music to the more modern conception of the field, with its inclusion of performing songwriters, but where a lot of his contemporaries moved on in one way or another, he went deep rather than broad… I think that’s what makes so many of his songs sound so natural and organic and almost effortless. That is an artistry that is really easy to overlook or under-appreciate, so I’m happy to have put together a collection that will, I hope, bring more attention and appreciation to that still ongoing legacy.”

When asked how his songwriting has changed over the years, Paxton replied that he hopes it’s deeper and more developed, adding rather humbly that “I’m still the same writer I was when I wrote ‘Last Thing On My Mind.’ It’s like a farmer who puts in the same crop every year. It’s the same farmer.”

Photo courtesy of Fleming Artists. Album cover courtesy of Crossroads Label Group.

One to Watch: Boston-Based Alt Folk Duo Sweet Petunia

Posted on by Justin Hiltner

From the crosshairs of the Boston folk community and punk/DIY scene emerges Sweet Petunia, an innovative duo consisting of multi-instrumentalist songwriters Maddy Simpson and Mairead Guy. A synthesis of banjos, queerness, emotive lyricism, and life-affirming harmonies, the pair’s music explores the fluidity of futurity, even when anchored in centuries of tradition.

With two EPs and several singles under their belt, Sweet Petunia graces the ears of multitudes with an active touring schedule and their vigorous participation in the Boston music scene. The queer alt folk duo’s commitment to community and uplifting overlooked histories only deepen the resounding impact that their music inspires.

So, to start things off, how did the two of you first meet?

Maddy Simpson: We both went to Berklee College of Music and we got placed into the same ensemble, 21st Century String Band, taught by Greg Liszt, who is an incredible banjo player. One day we were supposed to have an additional rehearsal with another guy that was in the ensemble, but he stood us up (shoutout Rob with your Legends of Zelda beanie with a brim!) The two of us showed up for the rehearsal and he never came. So we just had 45 minutes to talk to each other. We ended up talking about our goals, the music we liked, and found out that we had a lot of similar likes and plans for the future. So we decided to get together and play some music. When we did, immediately we were like, “Okay, let’s be in a band.”

What does your musical chemistry with one another feel like?

MS: Well, we always joke that we’re related. I mean, we do sound very similar when we sing together. So it kind of feels like we’re like a family band even though we’re not related.

Mairead Guy: Yeah, I mean it just works – really well. Obviously we put in a lot of work into what we do. But a lot of it feels very easy when we’re playing and arranging together. We have similar intuitions about the way things should go, and that makes it really fun and special to play together.

What is your process like when you songwrite and arrange together? And what’s it like arranging with two banjos?

MG: Most of the time we come to each other with an almost-completed song. Sometimes we write together, but usually we come together once the song is pretty much finished and arrange it from there. And that’s just a lot of playing it over and over and over and over, trying different things and seeing what sticks and what pops out.

That works! How did each of you come to the genre and/or the banjo?

MS: I came to folk music through the folk revival of the ’60s. I listened to a lot of Simon & Garfunkel growing up and then when I was a little bit older, I got into the folk revival revival, so like Mumford & Sons, The Head and the Heart, The Lumineers, and that kind of stuff. I had no idea that was just the tip of a really big iceberg – I didn’t really discover true traditional music until college, when I got really into old-time music and ’50s country blues and that kind of thing.

The reason I started playing banjo is that obviously it was pretty present in the music that I was listening to like all throughout high school and my childhood, but when I got to college I had a dorm-mate who played banjo. He was a banjo principal and he would play banjo in the lounge and the laundry room – just everywhere. One day I told him that I was interested and he said, “If you buy a banjo, I’ll give you lessons.” So over Thanksgiving break I went home, bought a banjo, came back, and started taking lessons with him. And then I started taking lessons with other people at Berklee and that was it for me – it became my primary instrument.

MG: So, I grew up in Virginia. There’s a lot of traditional, old-time bluegrass around in that area and a lot of my family is pretty musical – my uncle and aunt and my great uncle and his longtime partner. We’re are all professional musicians and my great uncle was a phenomenal clawhammer banjo player. My brother plays the banjo and I’d always wanted to play it, because it’s such a beautiful instrument. When Maddy and I first started playing together, we had a lot of songs where we would trade our instruments around. When she switched to banjo I thought it was the perfect time to finally sink my teeth in and do it. Similarly to her, once I picked one up I was like, “Oh my God, why haven’t I been doing this the whole time?” Yeah, it’s an addictive instrument to play.

I noticed that the stylization of a lot of your lyrics is super unique and you have several songs with strong narratives. Can you talk a bit about the song “Quilt Too Big to Fold”? I’ve had it on repeat for weeks.

MS: Thank you. Yeah, I wrote that song for a class. We were given this assignment to write a story song. And I was thinking a lot and sort of had this refrain in my head, “All you do is sit all day and sew.” So I did some journaling about all of the things that you can sit and sew. Fiber arts are really important to me and at the time of writing that song I was really into embroidery and I was getting really into visible mending – dabbling in this world of fiber arts.

I started thinking about all of the different fiber mediums you can have. And I started to think about quotes. And then, obviously, I’m also gay. I had already seen the AIDS Memorial Quilt, so I began to look into it more deeply. The quilt was started by a lesbian and was just one of the many forms of activism that came out of the AIDS crisis. The song sort of formed around that pretty quickly. It was easy to write given the fact that I’m queer and then just creating this work of fiction where I did a lot of thinking about what it would be like to go through that, taking my own passions and interests in sort of like translating them into a historical lens. And it was really an interesting process.

Really, really amazing stuff. I also saw that you both played an integral part in Club Passim’s inaugural Pride show? Can you talk a little bit about that and what that was like?

MG: Oh it was all Maddie! Well, we played it together, but it was all Maddie.

MS: Mairead kept me sane – I was freaking out the whole time. I was given the opportunity to curate Club Passim’s first ever truly Pride-themed show. We’ve done Pride open mics and once we had a queer festival, but that was during COVID, so it was all online. So we’ve had some queer-centered events before, but this was the first ever show specifically dedicated to Pride Month.

I was given this opportunity through The Folk Collective, which is an initiative that Passim is spearheading right now. Basically, it’s a cohort of 12 artists and cultural thought leaders that live in and around Boston. Passim has invited them into the club to synthesize what the future of folk music could be like, since folk music has, in the cultural narrative, been seen as a really white-washed and male-centric genre. So it’s 12 people of varying marginalized identities and people of all ages and races and gender identities and sexual identities coming together to talk about what the future of folk music could look like.

I was given an opportunity through the Folk Collective to bring together six queer acts who are making music either directly inspired by or within the traditional genre. We had several performers who played super traditional instruments – I mean, we both played banjo and we had somebody who plays the mountain dulcimer, which was really cool. We had somebody else who did country blues and talked about gender non-conforming people in the genre. And we also had some incredible singer-songwriters as well. It ended up being a crazy night of celebrating queer identities and also celebrating the traditional music that everybody at Club Passim loves so much. It was very, very awesome.

MG: Hell yeah. Beautiful night – Maddie put so much time and effort and care into curating all of these artists and making this happen in such an important and cognitive way, and it was just such an incredible thing to ride along the coattails of.

Hopefully there are many more! In general, what does the community feel like in Boston, within the folk scene, and how do you see Sweet Petunia fitting into it?

MG: I think that Maddie and I have a particular perspective on it just because we work at Club Passim, so we see all the musicians that pass through. But I mean, as is evidenced by the event that we just had, there is a pretty wide community of queer and trans folk musicians who are drawing inspiration from traditional roots music. And even beyond tradition, things like the pedal or lap steel are becoming super popular in different genres of music. Even the banjo people are using electric banjo to get a super sick like electric guitar tone and that sort of thing.

MS: Yeah, I was just gonna say that we sit in a really weird intersection, because we’re not quite in the traditional folk scene. We’re also really established within the DIY scene as well, which is primarily indie rock and hardcore music in Boston. But because we exist in both circles we get the best of both worlds. Sometimes we get asked to play punk shows, but we also can play listening room venues like Passim.

Outside of the folk and Americana scene, what are your biggest influences right now?

MS: I love slowcore and also the huge bootgaze thing that’s happening right now. I feel like I exist in the perfect time to be 25 and into DIY music, because most of the music being made around here at this point has some bootgaze element.

Could you define bootgaze?

MS: It’s like shoegaze-inspired country music. Or country-inspired shoegaze music. Some blur into indie rock, some are just shoegaze bands that use country instrumentation or come from a place where country music is the main genre. The band Wednesday is probably the biggest right now. They sort of pioneered the genre. MJ Lenderman, Florry – there’s lots to explore if you look up bootgaze or countrygaze.

What about you, Mariead?

MG: I mean, definitely same. I’ve also really been loving a lot of hyperpop and pop music recently. Just like the energy in songs like that is so interesting. I’ve been thinking a lot about the banjo as a similar percussion to a drum machine in a super fast hyperpop song. I’ve been trying to think about ways to incorporate that because most of the songs that I write make you feel kind of bad, but I think it’d be kind of fun to write songs that made you feel kinda good.

I think you’re onto something! Do you two have any fun projects coming up?

MG: We’re working on a Dolly Parton cover EP. Every year for Halloween since 2019 (except for 2020 because of COVID) we have done a Dolly Parton cover set. And so this will be our fifth year of Dolly Parton cover sets. So we wanted to do a little something to commemorate it.

MS: Yeah, it’s gonna be really fun. That’s coming in October. There will be a bill for a cover show. So if people are local to Boston, they can come to that.

That is so exciting! So you’re our One to Watch, but who are you watching? Are there any artists, creatives, musicians, etc. that you’re appreciating especially right now?

MS: I think that my one to watch is Roman Barten-Sherman, the person from Passim’s Pride show who does traditional country blues. She’s incredible. She’s so good. She is so smart. And so well-read and knowledgeable about early American country blues. During her shows she’ll introduce every song with so much knowledge about the genre and people who play it. She knows so much about gender-nonconforming and trans individuals and Black women who have contributed to the genre. She knows everything – it’s crazy. And then she’ll play the song and it’s the best fucking thing you’ve ever heard. She’s just so good. I think she’s going to take over the world. She’s my one to watch.

MD: I definitely second that – she’s one of the people I was thinking of. I would also say Jarsch. Just absolutely incredible, visceral songwriting. Beautiful lyricism relating to both the pain and joy of queerness and gender and life itself – religious trauma, all sorts of things. Everytime I see her play I literally just cry and cry. It’s so beautiful. She’s the only person I’ve seen able to yield a guitjo in an appropriate manner, and she just has so much love for what she’s doing and the community she’s in. I feel very lucky to know her. Definitely a one to watch.

Photo Credit: Barry Schneier

The Many Folk Art Threads of Jake Xerxes Fussell’s ‘When I’m Called’

Posted on by Justin Hiltner

Two weeks before the release of his new folk album, When I’m Called (available today via Fat Possum), Jake Xerxes Fussell’s sister, Coulter, who is a quilter, had a show of her work in Oxford, Mississippi. In this show, Coulter patchworked 24 small quilts with fabric sourced from her friends and fellow quilters. There was one quilt for every hour of the day.

Though Fussell has said that he and his sister do not talk about her work very much, there are some profound resonances between her quilts and his music – the idea of updating tradition by the use of unusual materials and freer forms, for example, or the idea of using old material to make new texts, but also something deeper. The songs and the quilts mark time, but not in conventional ways. Instead, they track time in a looping, stuttering fashion. Time is both abstracted and made concrete, as a quilt can appear like midnight and a song can be both a work song and a travel song; but also how a quilt or a song can be a mark of a 19th century technique using 21st century material.

The sources for these records and quilts are a network of people. They include those as close as their parents or close family friends, but also as wide as academic song catchers from the 1950s and 1960s, the folk revival of the same era, the careful annotaters of 1990s web forums, or 2020s Instagram accounts. In the time I spent talking to Fussell, he was careful to note these networks, where and who he learned from, the songs he picked up, but also the methods.

These methods were not only adapted from family and friends, but also professional contacts and music legends who pursue a similar ambition to extend what “folk” means. They include Blake Mills, who has been a session musician for everyone from Bob Dylan to the Avett Brothers; or Robin Holcomb, the avant garde vocalist and multi-instrumentalist whose estranging 1992 album, Rockabye, provides a conduit from artists like Bill Frissell and John Fahey to contemporaries like Blake Mills or Daniel Bachman.

For Fussell, the creation of a drawing, painting, quilting, or song-making can come from the same geographical site, the same kinship network, or the same historical records. His parents were academics who painted, sang, wrote, and quilted, but he also had friends like Art Rosenbaum, who painted, gathered songs, taught them in and outside of the University of Georgia, and won the 2008 Historical Recordings Grammy.

Rosenbaum died in 2022 and the songs on this album are in his memory, absorbing captured Scottish songs from the 1970s. The track “Feeling Day” is both bright and mournful, moving in the body of Rosenbaum from Georgia to Scotland and back, where it was taught to Fussell and then captured here. The intermingling of technology, memory, curiosity, professional competence, and ancestor work all made contemporary by skill and memory. (Like the quilts.)

Fussell talks about reclaiming and re-interpreting these songs, versions of versions, updated for contemporary listeners. The album includes the work of Rosenbaum, but it can also be seen on the very first track, about the Mexican painter Maestro Garry Gaxiola, whose decades-long (and most likely one-sided) feud with Andy Warhol centered on questions of what populist art is and what folk art is.

It can also be seen in how Fussell sings “When I’m Called,” a song partially composed from a found paper scrap (again, the quilting) containing a child’s to-do list. It reminds me of the folk anthologist Harry Smith, who spent a long time cataloging paper airplanes he found on the street. It can especially be seen on Fussell’s version of “Gone to Hilo.”

Depending on who you ask, the song’s original title is either “Johnny’s Gone to Hilo” or “Tommy’s Gone to Hilo.” For most versions, those who sing “Tommy” think that the song is about Ilo, Peru and those who sing “Johnny” think it is about Hilo, Hawaii. Fussell sings “Johnny.”

The song is not really a sea shanty, because they require a stronger beat to function as a work song; but it was intended as a song for sailors, a kind of lament, and the gap between forms here has deepened as it has moved further from the sea. The work quality dropped, and the lament quality ratcheted up. It has been sung by dozens of people, one of those tracks that criss-crosses the Atlantic with the folk – Peggy Seeger sang it when she was in England with Ewan McColl, for example.

Perhaps the saddest version of the song is by Paul Clayton. I think maybe three people in the world care about Paul Clayton, and Fussell is one of them. Clayton grew up in New Bedford, Massachusetts, and collected songs about that town’s whaling history since before he was 20. He went to UVA and studied under the legendary song collector Arthur Kyle Davis, traipsing through Appalchia finding songs and then moving to the East Village, integrating himself with Van Ronk and especially Dylan. Fussell claims that his version of “Hilo” is directly in the tradition of Clayton – that how he weaves a song is how Fussell weaves a song.

Between 1954 and his too early death in 1967, Clayton made almost a dozen records of revolutionary war songs, sea shanties, timber shanties, songs of marital discord, songs which Dylan ripped off, and songs which are only remembered by enthusiasts. Fussell is an enthusiast, his version is the lament that Clayton created from the work song and the interweaving of the lament and the work song – the doubling down on the historical memory, the absorbing of a technique renewed in the knowledge of history – is key to the whole enterprise.

Listen to how Clayton emphasizes certain words – for example, “bully boy” – but also listen to how it’s just Clayton; a clarion voice, and a melancholy one. Listening to Fussell’s, with Robyn Holcolmb singing harmony, the sadness is still there, but the tradition is too. The tightness of the version traps tradition, that it is in the middle of the album, that it’s a single, marks a network of relation, an aesthetic about public choices, and a wrestling with tradition.

Folk music asks again and again, “Why are we making these choices?” and, “Whose choices are we making?” Fussell, at his best, makes choices that are smart, open, generous, and mark a time and place – be it Georgia or Hilo or Oxford, Mississippi or a room where Clayton and he can have a conversation with all those 19th century sailors.

Thinking again of Coulter’s quilts, they both mark time in an abstract sense – the idea of what noon or midnight looks like – but they also mark the time it takes to create a work. There is this idea that time is linear, that it marches forward relentlessly. The quilts mark the history of their creation, the actual moments that Coulter made them, but they also weave together the stories of those who gave her their scraps, the interlacing of decades of commercial and domestic enterprises intended to make an object which shows its sources/seams.

Everytime someone sings a traditional song, this kind of citational practice renews the song, the text, the material. Like a quilt, when Jake sings, time bends and loops, inviting other people’s time, other people’s lives. In a worst-case world, this could be greedy, or wolfish, consuming without respect; in Jake’s work, a much better world, this is a kind of kinship network, sharing and consuming mutually.

Photo Credit: Kate Medley

First & Latest: Special Consensus’ 40+ Year Career

Posted on by Justin Hiltner

(Editor’s Note: BGS is excited to debut a brand new column and feature series, First & Latest, which examines the discographies of artists, musicians, and bands by comparing and contrasting their first album against their latest album.)

Chicago-based, long-running bluegrass outfit Special Consensus have been making records since 1979, when they released their debut, self-titled album. Since then, they’ve put out about 20 records – and they’ve criss-crossed the country and the globe spreading their modern-yet-traditional, hard-driving sound. Banjo player Greg Cahill, who is also a bluegrass industry leader and community builder, is the band’s sole remaining original member and, across those decades, has been the linchpin, the keystone of what has become a true legacy act.

To mark the occasion of their latest release, Great Blue North (released May 12 on Compass Records), we compare and contrast the band’s debut record with this new project with Cahill – it’s First & Latest, from BGS.

What goes through your mind when you hear a song from that first record, like “Like a Train?”

Greg Cahill: I cannot believe it was so long ago! This was our first time in a recording studio and we knew nothing about the process of making a record. It was truly a complete learning experience and we had a wonderful engineer who was a master at finding the exact place to punch in, and he even manually lined up and spliced the ¾” tape on one of the songs so we could use the first part of the one pass and the second part of a later pass. The album is pretty basic and far from top notch, but we did our best and actually sold a good number of that vinyl record.

At that point, did you ever think this band would have such longevity?

We had no idea about where our journey would take us. Special C actually formed sometime in 1973 – two of us were grad students and two had full time jobs. By 1975, I had finished my masters degree and was playing in local pubs and venues while working a full time job in social work, and all I wanted to do was play the banjo. It was 1975 when bass player Marc Edelstein and I decided we wanted to try playing full time – to play and tour as much as possible to get this bluegrass bug out of our system and go back to “real” jobs/life in a couple years. The other two members decided not to join us for this ride, so we found a guitar player and a mandolin player and quit our day jobs to devote full time to playing music. Marc left the band a few years later but the plan didn’t work for me – the bluegrass “addiction” only became stronger. I just “kept on keepin’ on” with no set time limit on my musical journey and now here I am today, never dreaming I would still be going strong with no set end time.

What do you think has been the key to your spanning the decades in bluegrass – besides yourself, that is!

I have been most fortunate to have had some great musicians/people in the band over the years – and still do have wonderful bandmates. Of course I have experienced the ups and downs of playing full time – it was always worrisome when a band member left or when there were slow times but we always found side jobs and teaching opportunities to keep us moving forward. I guess I am just too stubborn to even think about not playing because I love making music so much.

There’s an energy, a drive, even in this earliest recording that you’ve continued to carry with you. Where do you think that comes from? It reminds me of classic Seldom Scene and Johnson Mountain Boys, like you’re always leaning a bit forward into the groove.

I found bluegrass music through folk music (Kingston Trio; Peter, Paul and Mary; Limelighters, etc.) and eventually Pete Seeger – whose music prompted me to buy a long-neck 5-string banjo and then a 6-string guitar and then a 12-string guitar. I played in a folk trio with friends in college, and one day I heard “The Ballad of Jed Clampett” and immediately knew I had to learn how to play the bluegrass banjo. I found the Earl Scruggs book and was obsessed with playing the banjo every free moment of my life and it was his drive and perfect tone and timing that overwhelmed me. Then I heard J.D. Crowe and he became my model and eventually my mentor of sorts, even before I ever met him. This was in the early 1970s. New Grass Revival also grabbed my ear, and I spent hours trying to learn J.D. solos but also Courtney Johnson licks, determined to not lose the drive when playing non-Scruggs/Crowe licks because at that time many folks felt that Scruggs style playing was the only “right” way to play the 5-string. It has always been about the drive for me – and I learned that from J.D. as well – he always had drive, even on slow songs that he played with superb finesse.

“The Singer” feels like that classic move of a bluegrass band playing a country song, can you talk a bit about what you remember about choosing that track and recording it?

We were city boys playing in big city pubs and venues where the general public had no idea what bluegrass music was. Although we always loved the traditional bluegrass songs and tunes, we felt we had to play some material that the general public might recognize and eventually really like our brand of bluegrass music. So we included old rock songs, country songs, and jazzy swing songs in the repertoire along with the traditional songs. I would say we actually became more traditional over the years, because we were building a local and then national and then international audience while maintaining a varied repertoire.

When I heard “The Singer” I immediately wanted to include that song in our repertoire – the song is so well written, the words are so poignant, especially knowing that Neal Allen wrote the song about his father Red Allen and also that Neal died of pneumonia while on the road. As Bill Monroe would say, “It’s a powerful number.”

Now, about the latest album, Great Blue North, what inspired you to cross the Great Lakes for this album and do Canadian bluegrass?

We are so fortunate to be on the Compass Records label and especially to have Alison Brown as our producer. When we begin preparations to record, the four of us and Alison begin our search for new material. We are basically on a bi-annual release schedule with the label and one of the songs Alison thought would be a good song for us to include on our 2020 release was “Blackbird,” written by the great Canadian songwriter/singer/guitar player J.P. Cormier. We loved the song but as we gathered material for that release the theme shifted to featuring a nod to Chicago, where the band has been based since beginning in 1975, because 2020 was the 45th band anniversary. Hence the 2020 “Chicago Barn Dance” release. We knew we would record “Blackbird” at some point, and after the pandemic shut-down we wanted to let folks know we were still alive and well and anxious to get back on the road, so we recorded “Blackbird” and Compass released it as a single. As we began the search for material for a new recording, Alison mentioned that it might be a good time to give a nod to our Canadian friends — since we have played there so much over the past three decades — and we all agreed. We then decided to include only songs written by Canadian writers and also to ask many of our Canadian musician friends to perform with us on some of the tracks.

Do you think being such a long-running Midwestern-based group informed the new album for you? And your connections to this material?

I think we may have had more opportunities to tour in Canada because of our Midwestern base. We did not play the big festivals when we first began touring there – we played shows for bluegrass associations and community centers in Toronto, Ontario (only an 8+ hour drive from Chicago), Winnipeg, Manitoba (13+ hour drive) and Calgary, Alberta (25-hour drive). We would head directly to Toronto or work our way through Minnesota to the Canadian gigs, which helped us get invited to the festivals. We also learned about the Canadian songwriters through so many of the great Canadian musicians whom we met and became friends with through this networking.

To me, a throughline between your first and latest albums is the arrangements, the way your band is always playing as a tight-knit ensemble, not just a handful of instruments sounding simultaneously. Where do you get the inspiration for the way your individual parts play off of and dialogue with each other?

I think we have always been focused on the power of tight and interesting arrangements. This again goes back to the fact that because we are from Chicago – not a bluegrass hub in the eyes of the general public – we had to make sure to keep the attention of the audience and not have songs begin to all sound alike. The arrangements give the band the opportunity to be more creative and to showcase the tight vocal and instrumental harmonies. I have always wanted an outside/non-band member producer to give us an objective opinion about the sound, the material and the performance. We have always had very good producers and I must say that Alison Brown is a phenomenal producer who has brought the band to another level. From our perspective, she basically considers each song on our recording to be unique and “special” – there are no “filler” tracks, and we spend however much time necessary to make each track stand out.

“Snowbird” will go down as one of Special C’s tastiest cover songs, do you have favorite covers from across the years? It’s kind of a hallmark of your band!

Although we try not to be seen as a cover band, we have chosen to cover some songs from artists that we feel we can make sound like a bluegrass song, and especially sound like a Special C song. We have been most fortunate to have been given some great songs by many great songwriters over the years and we have also chosen some songs from other genres that we thought we could have fun recording and that our fans would enjoy hearing. “Snowbird” was one of the first songs on our list once we decided on the Canadian theme after recording “Blackbird” – my wife had suggested that song many times and now it seemed like the perfect song to feature Greg Blake’s fabulous voice. Some of the covers we have done on past recordings include “Viva Las Vegas,” “Ramblin’ Fever,” “Dream of Me,” “I Cried Myself Awake,” “Big River,” “Sea of Heartbreak,” “Looking Out My Back Door,” “Sweet Home Chicago,” “City of New Orleans,” our entire Country Boy: A Tribute to John Denver recording, “Alberta Bound” and several other songs on the Great Blue North release.

I must say, that as the years pass so quickly and the time between the first record and the current recording becomes so long I realize how fortunate and blessed I have been to be able to keep making music with so many wonderful musicians/people/friends. At times I have felt that the first recording was below the professional level but because of this interview and going back to listen to it, I now truly understand that we can only do our best throughout this journey, be thankful that we are able to keep growing and learning and appreciate our accomplishments no matter how insignificant they may seem at any given time.

Photo Credit: Jamey Guy

True to Her Activist Roots, Folk Legend Peggy Seeger Still Longs for Peace (Part 2 of 2)

Posted on by Editor

At 85 years old, Peggy Seeger stands as one of the most accomplished figures in folk music. She has recorded 25 solo albums, plus dozens more with her late husband, Ewan MacColl, along with collaborations with her siblings and generations of other folk musicians. She is a multi-instrumentalist who has edited and compiled folk music anthologies, and she ran a well-known magazine featuring contemporary songs for 20 years. All that while touring, writing more than 200 songs, raising three children and serving as an immoveable force for peace and human rights. And hers was the face that inspired MacColl to write “The First Time Ever I Saw Your Face.”

From her home in England, Seeger spoke to BGS about her new album, First Farewell, and what that title really means.

(Editor’s Note: Read the first of our two-part Artist of the Month interview with Peggy Seeger.)

BGS: You wrote “How I Long for Peace” 20 years ago, but it’s really appropriate now. Can you talk about it?

When we decided to make a new CD, my son Calum had me sing to him any song that I hadn’t recorded. Because I lived in the United States for 16 years and wasn’t touring England, I wrote quite a number of songs that my kids never heard. “How I Long for Peace” was one of those. And when Calum heard it, he loved it. So, it went on the album, and so many people are commenting on it. It’s kind of like a hymn, and it has a very singable chorus, and it ties up nations and politics with climate change and the plunder of the planet. When I sing it, I feel such a longing in my heart. I feel the violence of the world. We’ve just had a horrendous murder here. In this country, a young girl who was walking home by herself disappeared. She was found two counties away in a woods. And there’s been a tremendous uprising here on the part of women. But it’s not until men uprise against this that it’ll ever be changed.

Can you talk about the project’s title, First Farewell?

I remember my brother Mike, who was with New Lost City Ramblers — once they broke up they had an annual farewell concert every year. I thought that was marvelously funny. So, I thought First Farewell will make people think. But it’s based on the two farewells that you give at the airport. You know, if you stay to wave goodbye to the person at our airport, you hug, and then they go through where only passengers are allowed. And they walk about 40 yards away, and then they turn to the right. So, the first farewell is the hug, and there is a second farewell where they wave goodbye just before they turn that corner.

In lots of ways at my age, I’m saying farewell to a lot of things, almost daily. When you’re my age, you see your body doing this, doing that, and you feel you’re slowly decaying. And it gives you a new feeling of togetherness with nature. I really have more of an attachment to nature and the birds and the daffodils and the trees than ever I did before. And I’m doing a lot of listening to books about nature. I’m beginning to feel that humanity is this very, very powerful paper-thin sandwich filling between what happens above the earth and below the earth, and we are just this kind of bacteria that is sitting along the edge of the earth. [Laughs]

Because I do feel that nature is calling us. Nature realizes that we are a danger. The same way as we’re trying to get rid of COVID, nature’s trying to get rid of us. And power to her if that’s her best way of teaching us anything, because we don’t learn at all. We just repeat everything that we’ve done before. But the first farewell is the recognition that I am near the goalpost. And within sight of the goalpost. I’ve been running like hell. But I run more slowly now.

Why did you move back to the United States in 2006, and then why did you return to Great Britain?

A tumultuous love affair brought me here permanently in 1959. I became a British subject in 1959 and settled down here. After Ewan MacColl died, 30 years ago, I had a new partner, a woman, my best friend, the only person that I’ve been head over heels in love with. And after four or five years, I had an incredible urge to go to America to find out who I had been before I came here – because I was a child when I moved here. And I immediately became totally involved in England. I grew up in England from age 24 and 54. That’s when I really became an adult. (I shouldn’t say that, because I’m not an adult yet.)

In 1994, I got this terrific urge to go back to America. I wanted my partner to come with me, but she couldn’t. So, I said, I’ll go and see what it’s like. It was the first time I’d lived on my own ever in my life. I toured America endlessly for 16 years. Then I began to realize that I really, really, really missed my kids. So, I just felt that urge to come back here. And now that I’m back here, I’m so glad I came back.

My children live in three corners of London. I can reach any of them in two hours. We talk on the phone, and I’m part of my family that I created again. My American family is very big, but very scattered. And the ones that I was really attached to are all gone. So, what made me move back was a gut feeling of where I belonged. And it’s so wonderful that my children are helping. They’re making it possible for me to keep going.

What do you see as the bright spots in today’s political and social movements? What gives you hope?

On all of the really big issues, what’s happening is small grassroots groups. People who want something done, want something changed, want something different are realizing that the government says it will take care of it — but it doesn’t. So, small groups are forming everywhere, saying, “We have to do this ourselves because our government is not doing it.” I’m part of a group like that here where I live, near the edge of Oxford. And Oxford has just spread and spread and spread and spread until it has incorporated one beautiful old village and then another old village. Then they become surrounded with new housing. And they have taken away the green land, taken away the beauty of the old villages.

I live in an old village called Iffley. Its church was built in the 1100s. And since 1964, 16 of its green spaces have been sequestered for housing. Plunk, they put 20 houses here; plunk, they put 50 houses there. Well, there are four acres left, two ancient fields that have not been touched for 1000 years. And our council wants to put 50 houses on them. I’m part of a group that is acting out of incandescent rage at this. If the housing is put in, it will be the end of our village – the end of it. I’ve always tried to be part of a small group that does something locally.

Parting words?

I’d like to thank you for the attention you gave to Laurie Lewis, because she is so good. She’s wonderful. I love that kind of music. I really, really do. And it’s something that I really miss over here, joining in on the radio with all of that wonderful singing that you can sing along with. I do miss the whole American scene, I do. But I’m a Gemini and I’ve chosen one of my twins, so I live here.

What I would like to say is that I have been very privileged in my life, extremely privileged, unlike a lot of people who need to struggle to make their names recognized. My name was recognizable due to my brother Pete, and my mother, my father. And I came at the end of other musicians who had smoothed the path out for me. I have had every possible advantage: two wonderful life partners, both of whom contributed to my career, and who have pushed me on and helped me. And children who don’t hate me! [Laughs] And a country that I kind of understand.

And enough money that I’m not in need in my old age. “First Time Ever I Saw Your Face” brings in a reasonable amount of income. People still hear it all over the place with some very funny covers. Oh, my god, it’s been covered over 400 times that we know of. There’s a rap version. There’s a country and western version. There’s a gospel version. There’s what I call a barbeque quartets version. There’s one with Scruggs banjo on it. I am just so fortunate, and I’m thankful that I’m being given an old age that makes me visible and worthwhile.

(Editor’s Note: Read the first of our two-part Artist of the Month interview with Peggy Seeger.)

Photo credit: Vicki Sharp

Artist of the Month: Peggy Seeger

Posted on by Editor

Peggy Seeger is saying goodbye to recording and the road with First Farewell, which she’s considering her likely final album in a career spanning seven decades. A folk legend in her own right, Seeger comes from a sterling musical pedigree, and she’s ensuring that lineage continues by enlisting her sons Neill and Calum MacColl to join her on the album.

Seeger’s reemergence is marked by “The Invisible Woman,” immersed in a perspective that anyone of a certain age can understand. Upon its release, she noted, “My older son Neill MacColl was hesitant for ages about co-writing with me. He turned up at my home one day, laid his 6’1” self along my two-seater sofa and laconically offered a possible subject for a song. ‘The Invisible Woman’ strolled in gradually, wearing clown shoes and lace underwear. We ended up with a song that expressed an uncomfortable new feeling that was creeping up on us both, but that echoed the folk songs that I’d sung to him since birth.”

For dedicated fans of folk music, Seeger remains an important figure in a family that shaped the modern folk era. Her mother, Ruth Crawford Seeger, is a notable composer who was the first woman to be awarded the Guggenheim Fellowship Award for Music. Her rather, Charles Louis Seeger, did pioneering work in ethnomusicology at the University of California in Los Angeles, while her brother Mike Seeger and half-brother Pete Seeger carved out their own indelible careers in the folk framework. Peggy, though she was a child, may also be credited with discovering singer-guitarist Libba Cotten, who worked in the Seeger home.

At 85, Peggy Seeger stands as a folk icon in England and America, and if First Farewell is her swan song, she’s still making herself heard on topics ranging from suicide and loneliness, to social media and modern slavery. Fans in the UK can expect multiple tour dates to support the eloquent project. Our two-part, exclusive interview is available now (Read part one here. Read part two here.) and we hope you enjoy our Essential Peggy Seeger playlist, as well.

Photo credit: Vicki Sharp

BGS 5+5: Bill Kirchen

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Artist: Bill Kirchen
Hometown: Austin, Texas
Latest album: The Proper Years (July 24, 2020)
Personal nicknames (or rejected band names): First band name, 1965: The Who Knows Pickers, an acoustic jug band. One gig only, we shared stage with The Iguanas, Jim “Iggy” Osterberg on drums.

Which artist has influenced you the most… and how?

I have to go all the way back to Pete Seeger. I learned my first string instrument, the 5-string banjo, from his instructional book and record, and had lots of his recordings from the ’40s, ’50s, and ’60s. He was an ecstatic singer, very successful and influential songwriter, and multi-instrumentalist. Soft-spoken on stage, he was most definitely outspoken politically his entire career, always for racial equality, workers rights, and freedom of speech. In the early 1950s McCarthy era, he went up against the powerful but later utterly disgraced House Un-American Activity Committee. He earned himself a career-hijacking blacklist that lasted years by asserting his constitutional rights and refusing to name names and implicate others. He never backed down. His performing career spanned nearly 70 years. I saw him in the mid-’60s many times, then again in the ’90s.

What was the first moment that you knew you wanted to be a musician?

I wanted to be a musician as soon as I figured I could sing a song. I have early memories of being a toddler lumbering around, singing along with my cardboard record (yep, they existed!) of “Teddy Bears’ Picnic.” At 8 I learned trombone, then played it in orchestras and bands until the mid-’60s folk scare lured me away. As for wanting to be a professional musician, I guess getting my first paying gig in ’64 or ’65 cemented that desire. I certainly never thought, “I’ll just do this for a bit then quit and get a job.”

If you had to write a mission statement for your career, what would it be?

Not clear on the concept here, but it sounds interesting and I’ll give it a try. I certainly never had a mission statement, rather I just got in the canoe and now here I am and where I’ll be next, I don’t know. So here are my suggestions to the young me: Bill! You know you love listening to, singing, whistling music all the time. That’s super important, don’t let go. Learn to play an instrument as soon as they’ll let you, then learn some others. Play with folks, preferably better than you. Take any opportunity you can to go hear live music. Now don’t blow this one: you liked the 1963 Blues at Newport record and Mississippi John Hurt. Well, you are within hitchhiking distance of the ’64 Newport Folk Festival, he’s gonna be there, Dylan too, go do it. Sleep on the beach, whatever, it’ll all work out. Then do the same in ’65, trust me. Many of the extraordinary people you will see will be gone less than 10 years later. Then before the ’60s are over, move away from your Ann Arbor hometown. Try San Francisco. Travel everywhere and play as much you can. Pull up roots and move across country a couple more times, find more kindred spirits and play with them. Just get in the canoe. You’ll be surprised.

What’s the toughest time you ever had writing a song?

The toughest time I always have writing is making myself sit down and do it. I love the process when I get rolling, but I don’t have a burning desire to bare my soul in verse and melody, then buttonhole folks and make ‘em listen. But I enjoy making up my own songs, lots of perspiration plus a little inspiration. Then again I wouldn’t mind just singing Haggard and Dylan songs all day. Couldn’t really ask people to pay for that, I know. As the great Roger Miller said writing a hit song is just like taking candy from a gorilla.

How often do you hide behind a character in a song or use “you” when it’s actually “me”?

I hid behind characters a lot early on. Wrote a lot of truck-driving songs, though I’m not and don’t want to be a truck driver. It was a legitimate sub-genre when I discovered country music, and I do come by a love of the road and travel honestly. As for finger-pointing songs, I’m usually not a big fan. And you know what they say, when I point my finger there are three more pointing back at me. Oops.

I didn’t let myself write songs that were more personal and closer to the bone until I started making records under my own name in the ’90s. When I went to England to record my first record for Proper, Hammer of The Honky-Tonk Gods, it was with Nick Lowe and the band with which we’d recorded and toured the world several years before. Nick is one of my favorite songwriters and I remember thinking, dang, I can’t just show up with a bunch of I’m A Burly Truck Driver songs. I’ve got to get closer to the bone and try a little harder.

Photo credit: Valerie Fremin

For Mandolinist Andy Statman, Music Is the Great Unifier

Posted on by Justin Hiltner

Mandolinist Andy Statman is quick to deny that his identity — he’s a devout modern Orthodox Jew — has anything to do with his music. “To tell you the truth,” he says, “it never entered the picture. I was just into the music…”

However, his latest album, Monroe Bus — an exploration of traditional mandolin techniques utilized in contexts as familiar as Bill Monroe standards and as far-reaching as klezmer and jazz-infused originals — belies that denial. And, as we converse about his history in music and the harlequin nature of the album it becomes obvious that his work isn’t devoid of his identity at all. In fact, the opposite is demonstrable.

Statman’s music is, of course, archetypically and idiosyncratically his own. He, as much or more so than any other mandolinist on the scene today, is truly original. He’s reached this destination not through purposeful attempts in his music to express his identity — religious, cultural, and otherwise. Instead he simply focuses on playing the most meaningful music he can, while remaining in the moment and establishing human connection with his fellow musicians. The rest, his whole identity, shines through his art organically and effortlessly as a result. Statman is a testament to roots music’s ability — whether consciously or subconsciously, overtly or covertly — to allow its purveyors’ souls to be the keystones on which entire albums, catalogs, and genres are built.

BGS: Your record strikes me as “melting pot” music. Whether you’re playing more jazzy music or bluegrass or klezmer, you’ve always considered your music to be quintessentially American. Why is that?

Statman: First of all, I’m an American, so the culture I grew up in was an American culture. I heard things through an American ear, I saw things from an American eye, and while there might be certain regional differences, all in all it’s all pretty much the same. I grew up right after World War II, my father was a veteran. I was born in 1950, so I grew up in the early 1950s in an area in Queens, New York called Jackson Heights. It was a diverse neighborhood. Everyone got along. Everyone grew up together. The other kids were just other kids, and it didn’t matter what their background was. The music played at this time was classical music, or jazz, or square dance music, or other stuff. As a kid we used to have square dances every week in public school. I remember every year we used to have a Lebanese American come and play songs for us. At that era you were able to sort of culturally imbue almost all of the last one hundred years of American culture. It was all there to be touched and heard and seen and lived. It was there, in the air, but it was America so it was live and let live.

What was your entry point to bluegrass, then?

My brother is about eight years older than me. He went to college in the ‘60s — 1960 I guess was his first year. He got very involved in listening to like the Kingston Trio, the Limeliters, the beginning of the folk revival. Then he started bringing home records of Dave Van Ronk, Bob Dylan, and Joan Baez. That wasn’t really so much for me, but then he started bringing home some New Lost City Ramblers records and this other record that Mike Seeger was involved in, Mountain Music Bluegrass Style, which basically was recordings of the incredible bluegrass scene in Baltimore, Maryand, and Washington D.C. in the late ‘50s and early ‘60s — people like Earl Taylor and Smiley Hobbs, just an amazing collection. I really gravitated to that. I remember for my birthday he got me Foggy Mountain Jamboree, a compilation of the early, classic Flatt & Scruggs Columbia 45s. He was also involved in what they used to call jug and skiffle bands and they used to rehearse at the house. He played guitar and sang and there was a banjo player in the band who played some bluegrass and I was just very excited by that whole thing. That just did it for me. All I wanted to do was play bluegrass.

What was it about the music that grabbed your ear?

On a very simple level, emotionally, I was excited and moved by the music. It really spoke to me. The singing, the harmonies, the instrumental playing. There was an excitement to it that I really liked. I was very moved by the slower, ballad types of things, also. I started listening on the AM radio to WWVA out of Wheeling, West Virginia, which was a bastion of country music back at that time. We had a guitar in the house, my brother’s guitar, so I started learning the Doc Williams guitar method, I learned some chords, but I really wanted to learn banjo. I finally was able to get a banjo and started taking lessons.

On Sundays back then in Washington Square Park people would go down and play outside in different groups. There’d be a group playing bluegrass, a group doing topical songs, a group doing blues, so I started meeting people doing bluegrass. On these records that I liked I was getting more and more moved by the mandolin playing — it was really exciting me. Earl Taylor’s playing and I think on the Scruggs records it was Everett Lilly playing one or two solos that were just like, wow. I was getting chills from hearing this stuff. I decided I would make the switch and become a mandolinist. I had already been playing banjo and guitar for a few years. I was still in my early teens, so when I stepped into the mandolin role I already had some muscles developed and some understanding of the music.

The record, Monroe Bus, really clearly illustrates the value and the beauty that comes from allowing our musical art forms to reflect our identities. How do you think we can help foster the idea that any background or identity is valid and can be showcased through these art forms?

You know, I don’t think that way. Forgive me. I’m just into playing music, playing the best music that I can, and I’ve been fortunate that I’ve been able to study with a lot of musicians of different cultures and different backgrounds, both playing American music and music that maybe isn’t played here so much. To me, it’s all about the music. When I’m playing, I’m just playing. Identity or background is really meaningless to me. It was always like that, but at this point in my life even more so. When I’m playing I’m just looking to play the most meaningful music I can play. Those are my only real concerns.

 

Bill Monroe (foreground) and Andy Statman at Fincastle Bluegrass 1966. Photo by Fred Robbins

You are always blending different musical forms in these crazy, unexpected ways. How do you respond to folks that are worried that that dilutes bluegrass or that it will kill the genre in the long run? What’s your response to the typical, “That ain’t bluegrass” kind of gripe? Do you have one?

First of all, this is not a bluegrass record, obviously.

But there are undeniable bluegrass threads throughout.

Of course, but I’m not presenting myself as [pure bluegrass.] I spent a lot of time studying bluegrass, and there are always new insights and things to learn, but for me, the original blossoming of bluegrass is where it’s at, where it reached its fullest expression. If I’m going to listen to bluegrass, I’m probably going to listen to bluegrass from before 1970. Not to say that what came after is bad, this is just my preference. The feelings and creativity of that particular period, to me, are really unsurpassed. And while the technical level might have gotten better, this doesn’t necessarily make for a more meaningful, deeper music, it just makes for a more athletic music. [Laughs]

Listen, people have to be who they are. It’s just music. There are always going to be people who hear things differently, who want to add or subtract things, and if you don’t like it, then you don’t like it. I can see that there’s a strong core of people who are really interested in playing music in the mode of what was played in the ‘40s, ‘50s, and ‘60s. I think there isn’t any danger of that not continuing.

I do believe, though, that it’s important for musicians to really try and master a traditional style. Because, if you’re going to try to build on something, you really need to understand where it’s coming from, to be able to relate to that music on its own terms. Which is getting back to the roots of all this music and being able to speak that language naturally, in your own way and find your own voice in it. You’ll understand phrasing, variation, improvisation, how to play melodies, how to bring out what’s in the melody, how to play rhythm. Without that firm grounding in a particular style, particularly when we’re talking about folk music, it won’t click.

It’s interesting that you say that, because I think that a song that perfectly illustrates what you’re talking about on the record is “Raw Ride,” a sort of version of Bill Monroe’s “Rawhide.” I love this version because the song is so iconic, but you’re still turning it on its ear. You’re demonstrating that foundation that you’re talking about, but you’re finding your own voice in it. How did you come up with this arrangement?

Well, I’ve been playing the tune for years. “Rawhide” is one of those tunes that, if played in the traditional Monroe manner, requires a lot of energy. It’s always a question of is it worth the energy for the payoff? [Laughs] It usually is. There’s obvious extensions of the melody or the chords that you hear if you’ve been involved in playing other types of music. So I just sort of followed those. As with all of these things, it reflects who I am, my musical experiences, and my studies.

…When you’re writing music and playing music it really just reflects who you are and what your experiences are and how you live. It’s a reflection of that. That’s what Bill Monroe did. His music was a synthesis, an ongoing synthesis, and he developed a certain kind of aesthetic.

When I came out of the closet and was going through that process of coming to terms with my identity as a gay man, I had a moment where I doubted my place in bluegrass. I thought maybe bluegrass wasn’t the place for me, it wasn’t a place where I could belong. Did you ever feel like your Jewishness made you question your place in bluegrass?

Not really, no. To me, it was all about the music. All the musicians I know are wonderful, thoughtful, and kind people — in the bluegrass scene and in others as well. We’re all in this together and we all have a common passion for the music. It’s a uniting force. It has a real life of its own, and we’re just sort of passing through it, so to speak. If you’re worried about the thoughts or beliefs of the people you’re playing music with, then you can’t really be playing music. Music, in its essence, is the great unifier. It can unify people in terms of ideas and feelings and speak to the commonality of everyone. At that point, all of these other things melt away.

It really has to do with heart. It’s a spiritual thing. In Hasidic teachings they say that music, particularly instrumental music, can go higher than anything. A song without words isn’t even bound by the concepts of those words. In certain ways, it’s a universal heartbeat. You can see the tremendous life force that music carries. To me it’s something that’s very sacred.

Photo credit:Bradley Klein