Bluegrass Memoirs: The First Canadian Bluegrass Festival (Part 1)

The first Canadian festival, a modest affair billed as a “Bluegrass Jamboree,” took place in August 1972. I was involved in its organization and presentation. Subsequently, the Jamboree grew into an annual festival that’s still running. 

The Nova Scotia-based Downeast Bluegrass & Oldtime Music Society’s website reads

The annual family friendly Nova Scotia Bluegrass and Oldtime Music festival is Canada’s oldest, and North America’s second oldest continuously running Bluegrass Festival, and is presented and hosted by the Downeast Bluegrass and Oldtime Music Society, a non-profit organization dedicated to the preservation and promotion of Bluegrass and Oldtime music in Eastern Canada. 

Here’s how it happened. 

By the summer of 1972 I had been living in Canada for four years, working as a professor of folklore and archivist in St. John’s, Newfoundland, at Memorial, the big provincial university.

Deeply immersed in bluegrass, I now stayed in touch with the music I’d left behind via bluegrass friends in the states, I read Bluegrass Unlimited every month, and I got County Sales‘ newsletters and bought new LPs from them by mail.

 

June 22, 1968. Banjo workshop at Bean Blossom, IN: Vic Jordan, Bobby Thompson, Dave Garrett, Neil Rosenberg, Ralph Stanley.
(Photo by Frank Godbey)

When I arrived in Newfoundland in September 1968, I’d just published my first academic article — on bluegrass — in the Journal of American Folklore. I’d been writing regularly for Bluegrass Unlimited. That past June, Bill Monroe had included me in a banjo workshop at his Blue Grass Festival in Bean Blossom, Indiana; and a few weeks before coming to St. John’s, I’d been at the Richland Hills fiddle contest near Dallas, Texas, jamming with Alan Munde, Sam Bush, and Byron Berline and the Stone Mountain Boys.

 

August 18, 1968. Richland Hills, TX fiddle contest: Neil Rosenberg
(b), Sam Bush (m), Byron Berline (f).
(Photo by David Stark)

During the late ’60s and early ’70s, bluegrass festivals were proliferating (I wrote about this in Bluegrass: A History, 305-339) and bluegrass was having success in the popular music business (I wrote about that too, 305-339).

By 1972 I was hearing at a distance about the adventures of my friends from the U.S. bluegrass festival scene. Alan and Sam had made a popular instrumental LP. Now Alan was picking banjo with Jimmy Martin and Sam was singing and playing mandolin with the Bluegrass Alliance. And Byron, working as a studio musician in Los Angeles, had recently recorded with The Rolling Stones

As I continued to study and write about bluegrass, I maintained my musical calling, moonlighting in the local contemporary folk and pop music scene. It was several years before I met anyone in St. John’s who played or knew much about bluegrass. 

In 1969, RCA Victor invited me to edit an album in their Vintage series titled Early Bluegrass. Aside from some Monroe LPs, this was the first historical bluegrass anthology. I signed its detailed historical liner notes with “Memorial University of Newfoundland” under my name. It got a good reception in the bluegrass world and introduced me to Canadian bluegrass record buyers. 

In 1971 I signed a contract with the University of Illinois Press to write a volume on bluegrass history in their new Music in American Life series. It was a book that would take years to write, for I had catching up to do. Not only was I out of touch with the bluegrass scene I’d been in before immigrating, I also knew little about the bluegrass scenes in my new home.

 

June 22, 1968. Banjo workshop at Bean Blossom, IN: Vic Jordan, Bobby Thompson, Neil Rosenberg, Dave Garrett, Ralph Stanley, Larry Sparks. (Photo by Doc Hamilton)

Learning About Canadian Bluegrass 

Even before immigrating to Canada, I knew it had bluegrass, thanks to Toronto’s Doug Benson, who put me on the mailing list of his magazine The Bluegrass Breakdown. The first issue had reached me in spring 1968 while I was still in Indiana. It told of bluegrass scenes in Ontario and Quebec.

En route to Newfoundland in September 1968, we entered eastern Canada via the Maritimes — the provinces of Prince Edward Island, Nova Scotia, and New Brunswick. Picking up our landed immigrant passes from Canadian Customs at the Maine border, we drove through New Brunswick and Nova Scotia, where, in Cape Breton, we caught the night ferry to Newfoundland.

During this trip I got my first taste of Canadian bluegrass in an Antigonish, Nova Scotia motel where we watched Don Messer’s Jubilee, a Halifax-produced CBC weekly TV show starring a fiddler who’d been recording and broadcasting nationally on radio since the 1930s and television later. Messer’s prime-time Jubilee was Canada’s second most-watched show, exceeded only by Hockey Night In Canada.

I was pleasantly surprised to see that Messer’s band included a five-string banjo played bluegrass style! To this immigrant’s eyes and ears, Messer was blending bluegrass into his country and old-time sound. Here’s his performance, taken from Jubilee footage, of “St. Anne’s Reel,” a popular Canadian fiddle tune:

The smiling banjo picker behind Messer was Vic Mullen, the youngest member of his band. Born in 1933 and raised in rural southwestern Nova Scotia, he had been working as a musician since his teens, playing with country bands in the Maritimes and Ontario.

In 1969, Mullen left Messer and began appearing with his own country band, The Hickorys, on another Halifax CBC weekly prime-time show, Country Time. There wasn’t much bluegrass on that show beyond Mullen’s occasional southern-style fiddle pieces.

Getting Acquainted 

My first meeting with a Newfoundlander who shared my enthusiasm for bluegrass came early in April 1971 when I had a letter from record collector Michael Cohen of Grand Falls-Windsor

By the time we met, Michael’s family owned six furniture stores in central Newfoundland. He’d grown up listening to country music on the radio and began collecting records. After attending university in Ottawa, where he’d heard lots of local and touring American and Canadian country music, he returned to Windsor to work in the family business, continue his collecting (he has all of Hank Snow’s recordings) and play in a country band.

He wrote me because he’d been told about me by a friend. “Early bluegrass and string bands … are my main interest,” he said, introducing himself and welcoming me to make tape copies of his rare records.

I wrote back inviting him to visit us on his next trip to St. John’s. This was the beginning of an enduring friendship. Through him I met others interested in bluegrass and Canadian country. The first was Fred Isenor of Lantz, Nova Scotia, a small community north of Halifax, who got my address from Michael and wrote me a few weeks later.

 

August 18, 1968. Alan Munde, Neil Rosenberg, unidentified fiddler.
(Photo by David Stark)

Fred, Vic Mullen’s contemporary and friend, worked at the local brick factory, and had a music store in Lantz. He was a record collector, a Bluegrass Unlimited subscriber, and a musician. He played mandolin and bass in The Nova Scotia Playboys, which he described to me as an “authentic (non-electric) country” band. They had represented Nova Scotia at the 1967 Expo in Montreal.

Fred had purchased his mandolin, a 1920s Gibson F5, for $100 at a Halifax pawn shop in 1960. Only later did he learn that its label, signed by Lloyd Loar, meant that he now owned an instrument like that of Bill Monroe, who’d just been elected to Nashville’s Country Music Hall of Fame. 

Our correspondence began with shared unsuccessful attempts to put together a Bill Monroe tour. I’d planned to speak with Monroe at a New England festival that summer. But the festival was cancelled; that plan fell through. In March 1972, Fred wrote of other plans:

There is a possibility of a one day bluegrass jamboree in Nova Scotia this summer. Not really a festival but if we can put it over it will be a start. Perhaps Michael has mentioned this to you. As you played with Bill Monroe and helped run Bean Blossom [I’d told Michael about this when we first met] I thought possibly you could offer some helpful suggestions, in other words some do’s and don’ts. 

He explained that with a limited budget the event would have to utilize local talent. 

Please do not mention this to anyone as definite … so far Vic Mullen and I just talked briefly about this and will be discussing it further on Monday night. 

He asked if I’d be able to visit him and take part in the program. 

I responded enthusiastically, calling the jamboree a festival, offering my suggestions, and saying I’d be driving through Nova Scotia in August and hoped to visit him then.

Meeting Vic Mullen 

In June 1972, Country Time came to St. John’s to tape some shows. I asked Vic if he’d do an interview, explaining to him that I was working on a book about bluegrass. He agreed. 

Still in his thirties, Vic had been playing country music professionally for a quarter century. He’d mastered instruments — mandolin, fiddle, guitar, five-string banjo — as needed, working on the road with a series of increasingly high-profile bands. Bluegrass chops were just one aspect of his professional tools — a flashy banjo piece, or southern-style hoedown fiddle as part of the show, that kind of thing. He’d worked with some bluegrass bands in Ontario, done TV, etc.

In the late fifties he started his own band, The Birch Mountain Boys. Working at first in southwestern Nova Scotia, he teamed up with Brent Williams and Harry Cromwell, young African Canadians from his home county, Digby. They played bluegrass in the Maritimes for several years before Brent and Harry started playing country and Vic joined Messer. 

Now Mullen was fronting his own national CBC TV country music show. He liked bluegrass and enjoyed playing it, but as a bandleader he chose it rarely. Most people in his audiences didn’t know the word “bluegrass” when they heard it and even if they liked it, it was just nice country music to them. Bluegrass was a niche genre. It had enthusiastic fans and great performers, but they were in a minority.

Vic was supportive of his old friend Fred; he understood Fred’s enthusiasm. He knew about BU and the bluegrass festivals that were happening in the States, but he didn’t think the festivals were going to catch on in Canada. Of Canadian bluegrass fans, he said that: 

Altogether in a group, there’d be a lot of people. But they’re spread out from coast to coast and particularly between here and Ontario … there wouldn’t be enough people for an audience in any one area, it’d be just too far for them to get there. 

Still, he was planning to be at Fred’s Jamboree. In our interview, Vic had given me an insider’s introduction to the world of Canadian country music. From him I heard for the first time many names and facts that would become familiar to me later. I was encouraged that a musician of his caliber, experience, and reputation would be there.

A week after the interview, I wrote Fred and told him I’d be catching the ferry to Nova Scotia on August 1, driving to Lantz the next day and staying to get acquainted. I explained that this was just the start of a crowded trip for “some hurried field research on bluegrass music … in Ohio, Kentucky and Indiana.” I closed by mentioning that I’d had a pleasant experience interviewing Vic. 

Fred’s reply came a few days later. He was looking forward to my visit, he said, and then, referring to my earlier letter, told me the event would be a jamboree — “outdoors, just one evening.” Referring to a nearby farmer who held dances in his barn, Fred explained: 

John Moxom is building an outdoor stage as soon as his hay is made and it appears now that we will be holding it either Friday, August 4th or August 11th. All the local bluegrass musicians are willing to help and take a chance on it being a flop. We hope to find out if there is enough interest to try something bigger and better next year. I know you have a busy schedule but if August 4th turns out to be the date we would sure like to have you present. 

By the end of July 1972, I was headed first to visit Fred in rural Nova Scotia. Then I’d drive to New England, stopping near the border at Woodstock, New Brunswick, to see Don Messer’s Jubilee perform at a county fair, and then going to Vermont where my family was vacationing. After a short rest I’d be heading for West Virginia to join my photographer friend Carl Fleischhauer on the trip we described in Bluegrass Odyssey.

On August 1, I headed for the Canadian National ferry terminal in Argentia, Newfoundland, ready to sail west for some bluegrass. 


Rosenberg is an author, scholar, historian, banjo player, Bluegrass Music Hall of Fame inductee, and co-chair of the IBMA Foundation’s Arnold Shultz Fund.

Photo of Neil V. Rosenberg by Terri Thomson Rosenberg, all other photos by Neil V. Rosenberg. 

Edited by Justin Hiltner

Basic Folk – Hannah Read

I have been wanting to talk to Scotland-born fiddler and current New Yorker Hannah Read on the pod for longer than Basic Folk has existed. I met her at the very fun camp Miles of Music in New Hampshire. We laughed our faces off all week and I was truly blown out of the water by her fiddling and singing. She’s just released a new duo album with the Scottish banjo player Michael Starkey, so it seemed like a good time to get Han on.

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She grew up in Edinburgh as well as on the Isle of Eigg, a remote island off the western coast of Scotland, and she talks about how living simply as a younger person has impacted her adulthood. Growing up, there was a lot of music in the house: in terms of both listening and playing. Her mum played cello, sister played fiddle, and there was also a community of musicians on the island playing who she connected very deeply with. She started playing traditional Scottish music at the age of six and cites her biggest influences as the musicians surrounding the trad scene there. She made her way to America to attend Berklee College of Music in Boston and eventually moved to Brooklyn.

Her new album, Cross the Rolling Water, is filled with old-time fiddle and banjo duets with the Edinburgh-based Starkey. The two met at an Appalachian old-time session in Edinburgh in late 2019. She talks about their musical relationship as well as how Michael only has a flip phone, which is always hilarious to hear about from someone who’s on top of technology. Hannah’s hilarious, kind and has an infectious energy that carries from her personality to her music. Enjoy!


Photo Credit: Krysta Brayer

Would you like to help produce Basic Folk? You can contribute here – and you’ll get a ton of exclusive content as well!

Wes Corbett’s Banjo Needs: 10 Songs That Make Him Happy

Wes Corbett is a banjo player who wears many hats. The self-described “musically omnivorous bluegrass musician” is a true multi-hyphenate: 5-string aficionado (having released his solo album Cascade back in 2021), producer, former professor at Berklee College of Music, and musician with the likes of Joy Kills Sorrow, Molly Tuttle, and most recently Sam Bush Band.

Before hitting the road again with Sam Bush, the Washington native shared an exclusive playlist for BGS of “Wes Corbett’s Banjo Needs,” or as he puts it: the official home of all the songs that take him to his “happy place.”

“Fortune” – Adam Hurt


“Sliding Down” – Béla Fleck, Edgar Meyer, Mike Marshall


“Saint Elizabeth” – Kaia Kater


“The Hunt” – Kristin Scott Benson


“Milford’s Reel” – Noam Pikelny


“Your Love Is Like a Flower” – Flatt & Scruggs


“Come Back Darlin’” – The Bluegrass Album Band


“Poe’s Pickin’ Party” – Alison Brown


“The Over Grown Waltz” – Béla Fleck


“Goodbye, Honey, You Call That Gone” – Jake Blount



We’re giving away a Recording King Songster Banjo in honor of Banjo Month! Enter to win your very own RK-R20 here.

Basic Folk – Lily Henley

Fiddler and singer-songwriter Lily Henley’s latest album, Oras Dezaoradas, is a full-on celebration of her Sephardic Jewish Heritage. The lineage of Sephardic people can be traced back to the Iberian Jews expelled from Spain and Portugal in 1492. For Jewish people, there are many diasporas and lots of different ethnic heritages and practices that have been adopted and blended from many other groups along the way. Lily’s heritage is different from the Ashkenazi Jewish people, which is the most represented Jewish sect in the United States, who can be traced back to Eastern Europeans. Lily graciously gives a very brief overview of the diaspora (which is pretty amazing to take in) and the geographical and cultural differences.

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Lily grew up moving around a lot and talks about how that act of moving from place to place impacted her as a young person and how it still affects her. She found a sense of belonging and home at the fiddle camps she attended alongside other musicians her own age. At camp, she learned to play Celtic, old-time and Cape Breton style tunes. While at home, she played traditional Sephardic tunes sung in the Ladino language, also called Judeo-Spanish, which is a combination of Spanish with Hebrew, Arabic, and Turkish elements spoken by less than 100,000 people. As an adult, she was inspired by living in Tel Aviv for three years and immersed in Sephardic culture. She was awarded a Fulbright research grant and is currently an artist residency at the Cité Internationale des Arts in Paris. She recorded her latest album in Paris: on a label run by a Sephardic community leader while being embraced by and collaborating with the Sephardic community there. OH! Lily has another new non-Ladino album on the way: Imperfect By Design coming January 2023. It’s an Indie-Folk anthology about love, belonging, independence, and change. Look out for that and enjoy this deeply educational conversation!


Photo Credit: Ally Schmaling

GIVEAWAY: Enter to Win Tickets to Allison de Groot & Tatiana Hargreaves @ Irish Arts Center (NYC) 3/19

Grab tickets to the rest of the festivities at the Bluegrass Situation Presents: A St. Patrick’s Day Festival at New York’s New Irish Arts Center, with de Groot and Hargreaves participating in an opening night jam session with fiddler-banjoist Jake Blount and traditional dancer Nic Gareiss on March 17 as well as a headlining show from Blount and Gareiss on March 18.

Carolina Calling, Greensboro: the Crossroads of Carolina

Known as the Gate City, Greensboro, North Carolina is a transitional town: hub of the Piedmont between the mountain high country to the west and coastal Sandhill Plains to the east, and a city defined by the people who have come, gone, and passed through over the years. As a crossroads location, it has long been a way station for many endeavors, including touring musicians – from the likes of the Rolling Stones and Jimi Hendrix at the Greensboro Coliseum, the state’s largest indoor arena, to James Brown and Otis Redding at clubs like the El Rocco on the Chitlin’ Circuit. Throw in the country and string band influences from the textile mill towns in the area, and the regional style of the Piedmont blues, and you’ve got yourself quite the musical melting pot.

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This historical mixture was not lost on one of Greensboro’s own, Rhiannon Giddens – one of modern day Americana’s ultimate crossover artists. A child of black and white parents, she grew up in the area hearing folk and country music, participating in music programs in local public schools, and eventually going on to study opera at Oberlin Conservatory in Ohio. Once she returned to North Carolina and came under the study of fiddler Joe Thompson and the Black string band tradition, she began playing folk music and forged an artistic identity steeped in classical as well as vernacular music. In this episode of Carolina Calling, we spoke with Giddens about her background in Greensboro and how growing up mixed and immersed in various cultures, in a city so informed by its history of segregation and status as a key civil rights battleground, informed her artistic interests and endeavors, musical styles, and her mission in the music industry.

Subscribe to Carolina Calling on any and all podcast platforms to follow along as we journey across the Old North State, visiting towns like Durham, Wilmington, Shelby, and more.


Music featured in this episode:

Rhiannon Giddens – “Black is the Color”
Andrew Marlin – “Erie Fiddler”
Carolina Chocolate Drops – “Cornbread and Butterbeans”
The Rolling Stones – “Rocks Off”
Count Basie and His Orchestra – “Honeysuckle Rose”
Roy Harvey – “Blue Eyes”
Blind Boy Fuller – “Step It Up and Go”
Rhiannon Giddens, Francesco Turrisi – “Avalon”
Carolina Chocolate Drops – “Snowden’s Jig (Genuine Negro Jig)”
Barbara Lewis -“Hello Stranger”
The O’Kaysions – “Girl Watcher”
Joe and Odell Thompson – “Donna Got a Rambling Mind”
Carolina Chocolate Drops – “Country Girl”
Carolina Chocolate Drops – “Hit ‘Em Up Style”
Our Native Daughters – “Moon Meets the Sun”
Rhiannon Giddens, Francesco Turrisi – “Si Dolce é’l Tormento”


BGS is proud to produce Carolina Calling in partnership with Come Hear NC, a campaign from the North Carolina Department of Natural & Cultural Resources designed to celebrate North Carolinians’ contribution to the canon of American music.

Photo Credit: Ebru Yildiz

Enter to win a prize bundle featuring a signed copy of author and Carolina Calling host David Menconi’s ‘Step It Up and Go: The Story of North Carolina Music,’ BGS Merch, and surprises from our friends at Come Hear North Carolina.

Carolina Calling, Shelby: Local Legends Breathe New Life Into Small Town

The image of bluegrass is mountain music played and heard at high altitudes and towns like Deep Gap and remote mountain hollers across the Appalachians. But the earliest form of the music originated at lower elevations, in textile towns across the North Carolina Piedmont. As far back as the 1920s, old-time string bands like Charlie Poole’s North Carolina Ramblers were playing an early form of the music in textile towns, like Gastonia, Spray, and Shelby – in Cleveland County west of Charlotte.

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In this second episode of Carolina Calling, a podcast exploring the history of North Carolina through its music and the musicians who made it, we visit the small town of Shelby: a seemingly quiet place, like most small Southern towns one might pass by in their travels. Until you see the signs for the likes of the Don Gibson Theatre and the Earl Scruggs Center, you wouldn’t guess that it was the town that raised two of the most influential musicians and songwriters in bluegrass and country music: Earl Scruggs, one of the most important musicians in the birth of bluegrass, whose banjo playing was so innovative that it still bears his name, “Scruggs style,” and Don Gibson, one of the greatest songwriters in the pop & country pantheon, who wrote “I Can’t Stop Loving You,” “Sweet Dreams,” and other songs you know by heart. For both Don Gibson and Earl Scruggs, Shelby is where it all began.

Subscribe to Carolina Calling on any and all podcast platforms to follow along as we journey across the Old North State, visiting towns like Greensboro, Durham, Wilmington, Asheville, and more.


Music featured in this episode:

Charlie Poole & The North Carolina Ramblers – “Take a Drink On Me”
Flatt & Scruggs – “Ground Speed”
Don Gibson – “I Can’t Stop Loving You”
Andrew Marlin – “Erie Fiddler” (Carolina Calling Theme)
Hedy West – “Cotton Mill Girl”
Blind Boy Fuller – “Rag Mama, Rag”
Don Gibson – “Sea Of Heartbreak”
Patsy Cline – “Sweet Dreams ”
Ray Charles – “I Can’t Stop Loving You”
Ronnie Milsap – “(I’d Be) A Legend In My Time”
Elvis Presley – “Crying In The Chapel”
Hank Snow – “Oh Lonesome Me”
Don Gibson – “Sweet Dreams”
Don Gibson – “Oh Lonesome Me”
Chet Atkins – “Oh Lonesome Me”
Johnny Cash – “Oh, Lonesome Me”
The Everly Brothers – “Oh Lonesome Me”
Neil Young – “Oh Lonesome Me”
Flatt & Scruggs – “Foggy Mountain Breakdown”
Bill Preston – “Holy, Holy, Holy”
Flat & Scruggs – “We’ll Meet Again Sweetheart”
Snuffy Jenkins – “Careless Love”
Bill Monroe – “Uncle Pen”
Bill Monroe – “It’s Mighty Dark To Travel”
The Earl Scruggs Revue – “I Shall Be Released”
The Band – “I Shall Be Released”
Nitty Gritty Dirt Band – “Will The Circle Be Unbroken”
The Country Gentlemen – “Fox On The Run”
Sonny Terry – “Whoopin’ The Blues”
Sonny Terry & Brownie McGee – “Born With The Blues (Live)”
Nina Simone – “I Wish I Knew How It Would Feel To Be Free”


BGS is proud to produce Carolina Calling in partnership with Come Hear NC, a campaign from the North Carolina Department of Natural & Cultural Resources designed to celebrate North Carolinians’ contribution to the canon of American music.

Carolina Calling, Asheville: A Retreat for the Creative Spirit

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Asheville, North Carolina’s history as a music center goes back to the 1920s and string-band troubadours like Lesley Riddle and Bascom Lamar Lunsford, and country-music pioneer Jimmie Rodgers. But there’s always been a lot more to this town than acoustic music and scenic mountain views. From the experimental Black Mountain College that drew a range of minds as diverse as German artist Josef Albers, composer John Cage, and Albert Einstein, Asheville was also the spiritual home for electronic-music pioneer Bob Moog, who invented the Moog synthesizer first popularized by experimental bands like Kraftwerk to giant disco hits like Donna Summer’s “I Feel Love.”

It’s also a town where busking culture ensures that music flows from every street corner, and it’s the adopted hometown of many modern musicians in a multitude of genres, including Pokey LaFarge, who spent his early career busking in Asheville, and Moses Sumney, a musician who’s sonic palette is so broad, it’s all but unclassifiable.

In this premiere episode of Carolina Calling, we wonder and explore what elements of this place of creative retreat have drawn individualist artists for over a century? Perhaps it’s the fact that whatever your style, Asheville is a place that allows creativity to grow and thrive.

Subscribe to Carolina Calling on any and all podcast platforms to follow along as we journey across the Old North State, visiting towns like Shelby, Greensboro, Durham, Wilmington, and more.


Music featured in this episode:

Bascom Lamar Lunsford – “Dry Bones”

Jimmie Rodgers – “My Carolina Sunshine Girl”

Kraftwerk – “Autobahn”

Donna Summer – “I Feel Love”

Pokey LaFarge – “End Of My Rope”

Moses Sumney – “Virile”

Andrew Marlin – “Erie Fiddler (Carolina Calling Theme)”

Moses Sumney – “Me In 20 Years”

Steep Canyon Rangers – “Honey on My Tongue”

Béla Bartók – “Romanian Folk Dances”

New Order – “Blue Monday”

Quindar – “Twin-Pole Sunshade for Rusty Schweickart”

Pokey LaFarge – “Fine To Me”

Bobby Hicks Feat. Del McCoury – “We’re Steppin’ Out”

Squirrel Nut Zippers – “Put A Lid On It”

Jimmie Rodgers – “Daddy and Home”

Lesley Riddle – “John Henry”

Steep Canyon Rangers – “Graveyard Fields”


BGS is proud to produce Carolina Calling in partnership with Come Hear NC, a campaign from the North Carolina Department of Natural & Cultural Resources designed to celebrate North Carolinians’ contribution to the canon of American music.

BGS & Come Hear NC Explore the Musical History of North Carolina in New Podcast ‘Carolina Calling’

The Bluegrass Situation is excited to announce a partnership with Come Hear North Carolina, and the latest addition to the BGS Podcast Network, in Carolina Calling: a podcast exploring the history of North Carolina through its music and the musicians who made it. The state’s rich musical history has influenced the musical styles of the U.S. and beyond, and Carolina Calling aims to connect the roots of these progressions and uncover the spark in these artistic communities. From Asheville to Wilmington, we’ll be diving into the cities and regions that have cultivated decades of talent as diverse as Blind Boy Fuller to the Steep Canyon Rangers, from Robert Moog to James Taylor and Rhiannon Giddens.

The series’ first episode, focusing on the creative spirit of retreat in Asheville, premieres Monday, January 31 and features the likes of Pokey LaFarge, Woody Platt of the Steep Canyon Rangers, Gar Ragland of Citizen Vinyl, and more. Subscribe to the show wherever you listen to podcasts, and be on the lookout for brand new episodes coming soon.

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Harmonics With Beth Behrs: Amythyst Kiah

Welcome back to Harmonics! While host Beth Behrs is planning a brief hiatus from the show (at least regarding new episodes – you can still follow along with everything Harmonics via the newsletter and social media), she is sending us off with one new episode to hold us over. For this episode, Beth sits down with longtime BGS favorite (and recent Artist of the Month alum!) Amythyst Kiah.

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Kiah tells the story of her life’s musical journey, discusses the importance of claiming her space in the roots music world as a queer Black woman, and ponders religion, philosophy, and spiritual moments experienced through music. The pair also talk about mental health and the transformative power of therapy, feeling like an outsider and the dangers of isolation, repressing feelings and toxic positivity, and wonder: Do we each truly have a specific purpose in life?


Listen and subscribe to Harmonics through all podcast platforms and follow Harmonics and Beth Behrs on Instagram for series updates!

Photo credit: Sandlin Gaither