From Texas to the World, Charley Crockett Spreads Traditional Music of ‘The Valley’

“I’m from San Benito, Texas…”

That’s the first line of “The Valley,” the autobiographical title track of Charley Crockett’s newest album and perhaps the best entry point into his true-to-life twist on traditional music. Not only do those lyrics reference the rougher times of his story so far, the jaunty arrangement underscores his fascination with blues and classic country music — but without treading the same fertile ground as everybody else. BGS caught up with Crockett by phone on his way to the Pacific Northwest.

BGS: At the end of the song “The Valley,” your closing line is, “May your curse become a blessing. There ain’t nothing else to do.” Tell me about the message you were trying to convey with that line.

CC: Man, I think people are born into struggles that we don’t have a lot of control over. I know for me, I dealt with different adverse situations that I never saw them coming and got forced into at a young age. Just with my own story I had a lot of issues over the years with getting in trouble and family stuff, siblings going to prison and losing my sister to some of the vices of the modern world. My mother was struggling, working 80 hours a week, to take care of me, and that whole deal.

I parlayed all of those hardships together into making music, so quite personally I’m saying, hey, you can take those really hard things and turn them into something, because if you don’t, what’s the alternative? I had a guy tell me years ago on the street, I asked him how he was doing, and he said, “I’m doing great today. I have to be doing great ‘cause what’s the alternative?” That stuck with me for my whole life.

I thought, man, it really is all about how you see it. That line before it is, “And now you know my story, I bet you got one like it too.” I never really run across very many people that didn’t feel like they were fighting some kind of adversity. I feel like you got to take the lemons and make it into lemonade.

Do you consider yourself an optimist?

Oh, I’d say so, most definitely. I met a guy in Denmark, when I was over there recently, who had an Indian curry joint there in Copenhagen. We ended up going two days in a row. The first day I went in there and we had cowboy hats on, and he knew real quick we were doing music and the whole loud-mouthed Texan thing or whatever. We played up and had a good time in there, and he got my name and stuff, and we left.

We ended up going in the next day to eat again because we liked his curry so much. I come in there and he said, “Charley, man, I want to apologize to you. I looked you up and I read about your story.” He’s like, “I really judged you as being somebody that maybe hadn’t been through much, because you seem like you were so happy-go-lucky and so optimistic.”

I thought that was so strange, that because of my positivity, he thought that maybe I was privileged or something. I guess he read my circus of a biography and realized that I was a lot different than that. And that really struck me. It was sad to me in a way. I thought if everybody in this life wore their hardship on their sleeve and let it get the best of them, it would be really sad. But what’s really amazing about people, overall, is the resiliency in people.

Who were some of your early champions when you decided to take this music path?

Well, in the beginning, my mother was the one who got me this old Hohner guitar out of a pawn shop when I was 17, and told me that I could do this. Even when I sounded terrible. I remember saying, “Mama, I tried to write these songs. Am I any good?” Then she said, “Well, son, people will believe you when you sing.” [Laughs] She wasn’t going to lie to me and tell me I was good. She told me what I needed to hear and I understood what she was saying. She was talking about honesty. She was talking about integrity. She was talking about sincerity. That’s what I believe in.

On “The Way I’m Living (Santa Rosa),” you’re singing about Mendocino County, and that it’s taught you a few things. Was there a specific moment in California where you had an epiphany, or that something really struck you?

Yeah, man. I hitchhiked and rode trains and hoboed around for a really long time. I had hitched out there to Northern California when I was 22 or 23. I ran into cool people up there that would pick me up on the side of the road and let me sleep in their barns or in their pastures, and do work trade and all kinds of stuff. Even my record, A Stolen Jewel — my first one that I ever put out on myself — those people gave me the money to make that record and print 5000 copies of it.

I got them printed up in San Francisco, just a couple of hours south, and I drove in a truck that I’d gotten from those farmers up there that let me work their land. Then I drove back down to Texas and I handed them out on the street in DFW and Austin. That was how I first started getting my first publicity. I got written up in the Dallas Observer and the Fort Worth Star-Telegram, and I got a local guy to start booking me at Texas bars.

So yeah, the line is “Mendocino County bring me lots of joy. It’s opened up the eyes of this wanderin’ Texas boy.” And that’s exactly what happened. It was the first place that I’d ever been in my life where people said, “Man, all you got to do is help out on this farm and play music for us and you can live here in exchange. And we’ll feed you too! And we’ll take you out to the open mics at the brew pubs.”

I’d go to a gathering on people’s farm where you’d play music around the campfire and I’d never known anything like that, besides being down and out on the side of the highway in more shady situations. But then in Northern California, it was the first place where somebody in my position, my modest, kind of undeveloped artistic abandon, that people were like, “Hey, I see you as an artist and I respect you and your music. There’s something about you.” That’s why I have so much love for Mendocino County and continue to be a part-time member of that community there. Those people have always treated me like I had value.

Do you like bluegrass music?

Big time, man. Jimmy Martin, Ralph Stanley, I wear that stuff out. Actually I packed a banjo and brought it into my show. We have a bluegrass section in the show, right in the middle of the set, where we do a five-song bluegrass deal around the one mic. It’s just a lot of fun!

What do you hope people take away from the experience of coming to see you play?

I hope the people that have come out before to see me will see that I’m true to what I promised — that I’m getting better every year. I’m really about the classic stuff and I think when you’re really rooted in the tradition, you’re never going to stop growing.

When I was playing in San Antonio the other night, I played “Nine Pound Hammer” on the banjo for these kids. … This mother had her two young children at the very front of the stage and they were hollering for “Nine Pound Hammer” as I got off stage after the encore, and I ended up playing it for them sidestage, because they were so sweet. These kids were young. The little girl was probably 8 and the boy was probably 10 or 11 at the oldest, and they knew every word to “Nine Pound Hammer.” That was really cool to me to see these young kids, who had no context of how old that dang song is, excited about something out of the nineteenth century like that.

I guess that’s one thing you could say, but for me it’s like I wear tradition on my sleeve and I think what’s radical in music today is to bring tradition up front. I think that’s what people like about me. Not that I’m some kind of preservationist, but that I’m doing tradition as a man of my times. I think that people can hear the tradition and they can also hear something new in what I’m doing. I hope that’s what people hear when they come out to see me.


Photo credit: Lyza Renee

You Need to Listen to More Indigenous Artists

American roots music wouldn’t exist without Indigenous people. Full stop.

Just as Black voices and stories largely informed the creation of these genres of music — old-time, bluegrass, blues, Americana, folk, etc. — Indigenous voices and stories often informed those black creators as well as those of greater privilege and power. Erasure prevents many examples of these cross-pollinations and accurate attributions from being readily accessible today, but Indigenous people are still here. They continually carve out spaces for themselves in these circles and these communities that directly spawned from them, though they continue to exclude Natives today.

Even as conversations surrounding diversity, equity, and inclusion permeate the furthest reaches of roots music communities around the world, Indigenous identities and perspectives are still routinely left in the shadows.

We can do better.

Part of “doing better” is making a concerted effort, whenever we are able, to expand our perspectives to include as many Indigenous people and their vantage points as possible. So, let’s return to the idea that American roots music was created by Indigenous people. Such as it is, if one is a roots music fan, it’s quite easy to infuse one’s day-to-day with Indigenous folks, as evidenced by the following list of Indigenous artists, performers, instrumentalists, and musicians that you NEED to be listening to.

Cary Morin

An award-winning, renowned blues guitarist Cary Morin is a Crow tribal member who has performed around the globe. “…I could say that I’m really the only finger-style Crow guy on the entire planet,” he told BGS in a 2017 interview. “That’s unique. But we all can say that, to some degree. We all have unique things that make us who we are…” He counts David Bromberg, Norman Blake, Tony Rice, and Trey Anastasio among his influences, but his sound is truly uniquely his.


Lakota John

Lakota John (Locklear) opened his set at our 2019 iteration of Shout & Shine at IBMA with a land acknowledgment and a captivating piece on Native American flute. His music nimbly toggles between old-time blues, modern acoustic blues, folk, down home country and more, while remaining firmly rooted in and informed by his Lumbee and Lakota heritage. We interviewed Lakota John just last month, in anticipation of Shout & Shine.


R. Carlos Nakai

Possibly the world’s foremost performer on Native American flute, R. Carlos Nakai began his career in music trained in classical trumpet. He’s received eleven Grammy nominations and his iconic album, Canyon Trilogy, went platinum, becoming the first album by a solo Native American flutist to ever do so.


Lula Wiles

Folk trio Lula Wiles cover a lot of the same ground as their millennial-aged string band and Americana counterparts, but with the grounding, legitimizing force of Indigenous perspective, brought to the group by bassist Mali Obomsawin, a member of the Abenaki Nation. Obomsawin and bandmates Isa Burke and Ellie Buckland spoke to BGS about Indigenous rights and the group’s approach to writing socially conscious material earlier this year.


Celeigh Cardinal 

Z. Lupetin, host of BGS podcast The Show On The Road, called Métis musician Celeigh Cardinal “the high priestess of Canadiana soul” in a February episode. Cardinal is also the first Indigenous radio personality on Alberta’s CKUA Radio Network. “The Devil is a Blue-Eyed Man” is the lead track off of her most recent album, Stories From a Downtown Apartment.


Jeremy Dutcher

A classically-trained, Canadian, Indigenous tenor, Jeremy Dutcher creates sweeping, cinematic art-folk with pop twinges, jazz undertones, and often lofty, operatic melodies. Perhaps the most striking aspect of Dutcher’s music, however, is his overt presentation of the fact that its intended audience is first and foremost his people, the Wolastoqiyik. His representations of queerness are firmly rooted in the traditions of his tribe and his language — he is one of only around 100 people who speak Wolastoq — which has no gendered pronouns.


Buffy Sainte-Marie

Academy Award-winning singer-songwriter Buffy Sainte-Marie has been touring and performing professionally since the early ’60s. Her accolades, awards, and accomplishments are vast and varied, touching almost every nook and cranny of this content in almost every medium — and as an activist, as well. In 2015 the Americana Music Association and the First Amendment Center awarded Sainte-Marie the Spirit of Americana Free Speech in Music Award.


Raye Zaragoza

Singer/songwriter Raye Zaragoza has a message to deliver through all of her music. “In the River” was written during the violence at the Standing Rock Sioux reservation protests over the Dakota Access Pipeline being constructed across Indigenous lands and sacred waters. Zaragoza explains in an interview with Billboard in 2018, “Being a young, brown girl who on one side of my family is immigrant (Mexican, Japanese, and Taiwanese), the other indigenous, I can help [but put] a voice and put words to the way so many people are feeling…”


Charly Lowry

In 2004 singer/songwriter Charly Lowry was a semi-finalist on American Idol, but over the past decade she rose to prominence with Dark Water Rising, a North Carolina-based, soulful blues band of Indigenous folks. Her solo music is entrancing and expansive, with an ethereal quality only matched by the conviction with which she sings. This performance of “Brownskin” is a perfect example.

Led Kaapana

Grammy nominee and Native Hawaiian Led Kaapana is one of the world’s foremost experts in slack key guitar, or Kī Hō’alu, for which a guitar’s strings are detuned (til “slack”) to an open chord. His playing reminds of Chet Atkins and Phil Keaggy and references blues, ragtime, and even bluegrass flatpicking at times, too — which makes sense considering he’s worked and collaborated with Chet Atkins himself, and folks like Dolly Parton, Jerry Douglas, and Alison Krauss, too.

To wrap up we should note, this is an infinitesimal, inherently myopic attempt at a cross-section of Indigenous artists in American roots music spaces. There are so so so so many more to discover. You should poke around the Native American Music Awards website for more ideas, and a historical/archival look, too.


Photo of Celeigh Cardinal: Megan Kemshead Photography

LISTEN: Marcus King Takes on Tough Times with Blues Guitar in “The Well”

Marcus King has a voice that’s made for the blues, with a story to match. An undiagnosed bipolar disorder and the death of a close friend at 13 deeply affected him, so he turned to music to cope. At 23 years old, he’s been playing professionally for half of his life. His incredible gift as a guitarist has led to appearances with Chris Stapleton, at Crossroads Guitar Festival, and even on the Grand Ole Opry.

These experiences have led him to “The Well,” his latest single. “When you have a $70 check go bad, you know times are tough,” King tells Rolling Stone. “’The Well’ for me symbolizes the source of all my influences. It is everything that has happened to me to make me the man I am today.”

Dan Auerbach produced King’s upcoming album, El Dorado. Set for release on Fantasy Records in 2020, the 12-track project was written and recorded at Auerbach’s Nashville studio, Easy Eye Sound, with legendary songwriters including Paul Overstreet, Ronnie Bowman and Pat McLaughlin.


Photo Credit: Alysse Gafkjen

The Show On The Road – Charlie Parr

This week on The Show On The Road, Charlie Parr — a Minnesota-based folk blues lifer who writes novelistic, multi-layered stories that shine a kaleidoscopic light on defiant, unseen characters thriving in the shadows all around us.

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Parr has a new record with only his name on it, and it isn’t shiny and perfect and commercial and catchy. It’s him. It’s pure Charlie Parr and maybe that’s enough. He hasn’t moved to LA or Nashville; he’s stayed in the cold grey north of Minnesota, because that’s his home. Take a second wherever you call home right now and listen to his episode — and his new record. You might hear something different every time.

BGS 5+5: Charlie Parr

Artist: Charlie Parr
Hometown: Duluth, Minnesota
Latest album: Charlie Parr
Personal nicknames: Jeff, my actual first name. My mom calls me Jeff.

Which artist has influenced you the most … and how?

Koerner, Ray & Glover have probably had the biggest impact on me as a musician, and it’s hard to put into words exactly how. When I moved to Minneapolis in the ’80s there was so much amazing music everywhere you looked and each scene had a certain vibe to it, from jazz, funk, the beginning of whatever they were calling alt-country then, punk, hardcore to the incredibly unique West Bank folk/blues scene. I loved it all, but I lived on the West Bank and that sound that K,R&G made either together or in their parts (K and/or R and/or G) changed my life.

What’s your favorite memory from being on stage?

I’ve been lucky to have had mostly good and great experiences performing; there are so many nights that stand out it’s hard to say I have a favorite. This summer an audience in Bozeman, Montana, threw flowers on stage after my set and it really made me happy. Normally I just want to play and that’s the primary mover, but when I feel like an audience likes what I’ve done and responds with that kind of love it’s just about the most amazing thing I’ve ever felt.

What other art forms — literature, film, dance, painting, etc — inform your music?

I read a lot, mostly novels and short stories, some history and biographies, a little philosophy, and that all goes into the pot. I go to galleries when I can, and occasionally see a film, but not as often as I’d like. Everything tends to influence the music.

What rituals do you have, either in the studio or before a show?

I drink a little coffee, walk a little if there’s time and room, or at least pace. I like to warm up on the guitar if there’s a place to do that. I also really like spending time in the venue, I like to see who else is playing and meet some folks who came to the show.

Which elements of nature do you spend the most time with and how do those impact your work?

I live near Lake Superior, which is a powerful force up here for everyone, and I really like getting to go walking near the lake. When I’m on the road and there’s time I like to walk wherever there’s water; it grounds me and gives me a sense of balance.

Lakota John Laces Native Lineage with North Carolina Roots

Born and raised in North Carolina, of course John Locklear (AKA Lakota John) could draw from strong regional and cultural influences to create his sound: old-timey, down home, acoustic blues. But his North Carolina roots aren’t his only connection to the Piedmont, and the vast, richly diverse musics that come from his home state. His Lumbee and Lakota lineage most certainly have an equal influence on his picking, his songs, and his style — especially given the huge impact Native and Indigenous Americans had on the creation of American roots music in general. It’s an impact that continues to this day, despite constant erasure and attempts at exclusion.

Ahead of Lakota John’s performance as part of BGS and PineCone’s fourth annual Shout & Shine: A Celebration of Diversity in Bluegrass — at IBMA’s Wide Open Bluegrass festival in Raleigh, North Carolina, on September 27 — we had a chat about why old-time blues isn’t just time capsule music and what folky magic must be in the water in North Carolina.

BGS: So many folks view this style of down home, old-time blues as antiquated music, as “throwback” music. What do you think blues, especially of the kind that you make and play, can bring to this modern era? What value is added to it if we allow it to be in the present?

Lakota John: Awareness of the genre itself and the fact that without roots music, many other types of music wouldn’t exist. Roots music is the foundation of other music and by bringing it into today’s musical conversation, younger generations can embrace its importance as a foundation and use it to innovate and create new styles of music.

What was your own entry point to this style of folky, vernacular music?

I grew up listening to the music of the ’60s and ’70s, because that’s what my parents listened to. Around 10 years old, I became curious about the earlier influences on the artists who produced music in the ’60s and ’70s, which led me back to blues, bluegrass, and roots music. I could see the correlation between the earlier music and later music in so many ways and found it really interesting how the music evolved.

Erasure is so prevalent in American society, many people — including historians, journalists, and ardent fans — don’t realize how fundamental Native and Indigenous influences were (and still are) to American roots music. Who influenced you? Who do you point to, to help reduce and eliminate that erasure?

I feel Jelly Roll Morton, Rev. Gary Davis, and Charley Patton are just a few of my influences who approached music with a percussive and syncopated style which is something Native and Indigenous people have always shared through their music and traditions. With later musicians such as Muddy Waters, Link Wray, The Allman Brothers, Jesse Ed Davis and many more, the basic structure remained but they incorporated an electric sound into the blues along with other styles to create their own unique sound.

Part of that erasure is simply because most colonizers and descendants of colonizers, immigrants, etc. do not realize that Indigenous people are still here. What do you say to folks, even the most well-intentioned and progressive among us, who have this very common blind spot when it comes to Native Americans, Indigenous peoples, and Indigenous rights? 

Native peoples walk in two worlds, the traditional and contemporary; we’ve always been here and always will be. We’re more than the stereotyped “Hollywood Indian” and definitely not museum artifacts. Hopefully to clarify this common blind spot I’d say, “I had some difficulty finding my keys and a parking space for my buffalo this morning.”

Shout & Shine returns for its fourth year at the IBMA’s Wide Open Bluegrass Festival at the end of September. What does bluegrass mean to you? What, if any, of its influences have filtered into your music and art?

That’s awesome. I grew up listening to bluegrass music and I definitely incorporate some elements of the bluegrass style into my own music. Bluegrass is an interesting art form and a very important category of roots music.

IBMA being hosted in North Carolina, in Raleigh, for the past number of years seems like a perfect fit. What is it about North Carolina that makes it such a hotbed for roots music? What do you get out of living and performing in this richly musical area? 

Man, I really think there’s something in water here. The south has always been a hotbed for roots music, possibly because of the many trials and struggles the south has been through in our country’s history. Because I’m from North Carolina, I’m connected to the community and music that has been an influential piece to what I do. This place is one of the richest musical areas where I have been fortunate enough to have access to artists and mentors who were and continue to be pioneers in the development of roots music in America.


Photo courtesy of Music Maker Relief Foundation

LISTEN: Rob Ickes & Trey Hensley, “Born With The Blues”

Artist: Rob Ickes & Trey Hensley
Hometown: Nashville, Tennessee
Song: “Born With The Blues”
Album: World Full of Blues
Release Date: October 4, 2019
Label: Compass Records

In Their Words: “This was a song that we wrote with a good friend of ours, Bobby Starnes, a few years ago and from the moment we finished it we just knew we had to record it on our next album. It always reminds me of a Clint Eastwood Western movie or something … and the percussion and horn section solidify that. This song has been a high point in our set list for a year or so now, as it always gives us some room to improvise and stretch out musically. That’s exactly how we recorded it also … totally live and totally ‘in the moment.’ We thought this was the perfect song to kick off our new album and we hope you all dig it!” — Rob & Trey


Photo credit: Stacie Huckeba

LISTEN: Mary Flower, “Crooked Rag”

Artist: Mary Flower
Hometown: Portland, Oregon
Song: “Crooked Rag”
Album: Livin’ with the Blues Again
Release Date: August 17, 2019
Label: Little Village Foundation

In Their Words: “Most of my instrumentals start with finding a groove that piques my interest. ‘Crooked Rag’ was developed around a 12 bar form in G, but with a ragtime feel. It is basically variations in the key of G. While writing, I kept after it, working my way up the neck until I ran out of musical ideas! As is the case for many of my tunes, I don’t sit down to write something. I fool around with new ideas much like a puzzle that needs solving. I work on it until I feel it’s complete and decide if it’s worth saving!” — Mary Flower

The Show On The Road – Smooth Hound Smith

This week Z. speaks with Smooth Hound Smith, the fiery folk-blues duo from East Nashville who’ve spread their infectious, honeyed harmonies and gritty, finger-picked, sonic essays all across the continent.


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Despite being two hilarious humans who got married and share nearly every waking moment together, Zack and Caitlin Smith have never stopped making each other laugh and have never stopped pushing their timeless songwriting to new heights.

With their fancy new record Dog in a Manger coming August 9, they shine a sharp light on the beautiful worn edges of our country.

The String – Keb’ Mo’

Launching a career in the blues in the mid 1990s seems in retrospect a bit audacious and foolhardy, but when LA songwriter and studio musician Kevin Moore became Keb’ Mo’, his blend of reverence for tradition and his contemporary flair proved hugely successful.


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For 25 years he’s been a beacon of consistency, delivering strong songs that feel fresh and timeless. He’s followed up his Grammy winning 2017 duo with Taj Mahal with the album Oklahoma. And since that title track was co-written with Nashville’s eclectic and under-rated singer/songwriter Dara Tucker, we pulled her in to this episode as well. The hour represents two very different journeys that intersected in Music City.