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Bringing ‘Arcadia’ to Life, Alison Krauss Saw Its Songs Like Movies in Her Head

From her early days as a young fiddler picking up prizes at youth fiddle competitions, accomplishment has defined Alison Krauss’ career. She’s cleaned up on trophies from the Recording Academy, the International Bluegrass Music Association, and numerous other acronymned institutions, and earned the highest civilian honor in her birth state of Illinois last year. She continues to rack up the achievements at an easy clip: Arcadia, her newest album with Union Station and their first together in 14 years, debuted at No. 1 on Billboard’s bluegrass chart.

Amid a return to themes of yearning love and rich storytelling, Arcadia marks a new chapter for Union Station with a changing of the guard. Dan Tyminski, the group’s longtime vocalist and himself a heavily decorated picker, revealed his departure from the band late last year. The ensemble – with Jerry Douglas, Barry Bales, and Ron Block still in the fold – enlisted bluegrass veteran Russell Moore to step in with them to sing, along with fiddler Stuart Duncan joining them on the road. Krauss recalls first encountering Moore and his singular voice at a Kentucky Fried Chicken bluegrass festival as a 14-year-old, and she’s been a devoted fan ever since. As a part of Union Station, Krauss sees Moore as an enlivening addition, and her admiration for her colleague hasn’t waned. “He’s like a nightingale!” she exclaims.

The time between Union Station records has manifested both another solo album, 2017’s Windy City, and the more recent Robert Plant reunion, 2021’s Raise the Roof. In the years prior, Krauss had to recuse herself from singing due to a bout with dysphonia, which had stricken her hero, Tony Rice, too. Her fight, in turn, inspired Rice to rally his voice in her honor when he was inducted into the Bluegrass Music Hall of Fame in 2013 (Krauss was inducted herself in 2021).

As she stares down a strident tour schedule that extends through the end of the summer, Krauss remains careful to protect the instrument that has connected her to millions of people over her decades in the bluegrass business. Pausing amid Union Station rehearsals ahead of their run together, Krauss unravels some of her thinking around Arcadia, and how songs transport her through time and memory.

What made you feel like the time was right for another Union Station record?

Alison Krauss: It’s always a process to get the right songs together. I’ve been looking for songs since we made Paper Airplane. I’m sure if COVID wouldn’t have happened, we probably would have been in there sooner. I sent out a group message in the beginning of 2021, like, “I think we’ve got some good songs here, we want to get together and listen.” Whenever we record, we find the first song that sounds like the opening to the record and have one that feels like that for a while. Then you find another one that might feel that way. When I heard “Looks Like the End of the Road,” it really felt like, for a listener, an introduction to new music.

You’ve talked about the record snapping into place around “Looks Like the End of the Road” elsewhere, too. What about it made you feel that way?

When you hear them, you just see [them], it’s like a movie. They just come alive. You see the story, and it’s spontaneous thought. You know you can’t control it and you’re a passenger to the story, and that’s what happens with things. It happened with that tune, “Looks like the End of the Road,” the first half, the first verse, when I heard it, I was like, “Oh boy, here we go.”

I think I wrote [the band] the next day. But then everything, all the stuff I’ve been holding on to, just fell into place. It was great. Luckily, when we played everything for the guys, they felt good about it. If they were in disagreement, it wouldn’t have worked.

On Arcadia, you’ve got “The Hangman” about resisting evil, “Granite Mills” about workers dying in a factory fire, and the lament for a young soldier in “Richmond on the James.” To what extent did these songs come from a sense of historical resonance with our present day?

It’s strange, you find you gravitate to certain things, and then you go, “Well, here’s the pattern.” It’s not beforehand, at least for myself. The songs find you and then you kind of find a pattern within them, how they fit together.

I’m not a songwriter. A songwriter, they’re writing how they feel, and if you gather tunes from when they’re writing during a certain time in their life, there’s going to be similarity in there. After we’re collecting these things, you do find a thread.

As a listener, what makes a song stick in your memory?

Anything that makes you daydream. You automatically go there. It’s so personal, those thoughts that you have regarding music, regarding any art. It makes one person feel some certain way, another will feel another. The things that come into your mind that are only for you. I love that private, personal experience you have with these things. I always think about what makes a person who they are, what they daydream about. Songs are more powerful than political people, when you look at it—they start movements, they change the way people see themselves.

It’s been like that throughout history. It has a way of changing the atmosphere, how you feel in three minutes, and the way your day goes. The whole thing is important to people and how they get around. You may need joy. You may need to have someone sing your story for you. You may not have known that this was your story.

It’s a magical thing, music in general, and to be a part of it is a really powerful experience. I find it – I don’t know what other word to use, other than magical. It’s costly to your emotions. Done well, you’ll feel it. That’s what we’re here to do.

Why does daydreaming hold such importance for you, when we’re so often discouraged from it as adults?

It has possibilities in every area of how you see yourself, how you see others, how you see the world. You may have an understanding of another person you didn’t have, because some musical moment took you some place you didn’t think it would. You have things you’re familiar with that will take you to the same place.

I’m careful with certain records because, when I hear them again, I don’t want them to change where they took me as a kid. I’ll go, “I’m gonna listen to this today, and I’m gonna put it away again, because I want to keep that place that it takes me for myself.” I don’t understand why it works that way, but it does. I always feel like you’ve got to be really careful with the words that come out of your mouth when you’re singing, because they’re powerful. You know you have to be in agreement, in your mind and in your heart, about what words are coming out of your mouth, because you are in agreement with them.

I’ve felt that way about records, where it’s like I don’t want to “tape over” whatever memories or feelings I already have associated with them.

It’s the same with me: “I’d love to hear that, but I’m gonna wait.” I don’t want to mix my life up with what that [music] did back then. I go watch YouTube, which is the greatest invention. Just the other day, I watched Nashville Bluegrass Band from 1985 or something. You watch that stuff, and it’s just so emotional. It’s costly when you remember hearing something for the first time, and you go back. It’s so bittersweet, so inspiring, and sad, because you can’t go back. The only thing that lets you go back is hearing these tunes again.

Looking back on your experience with dysphonia, and the time you took away from recording and public performance, what do you see about that period now that you couldn’t see while you were going through it?

Years ago, the only time you thought about your voice, really, is if you got the flu or something. I had never had that happen, where the throat would tighten up. It was disturbing. I went to the same voice teacher I see now, who helped me through that. He said, “You’ve got to clean off your desk,” which was really funny, because anytime I’d go to the studio, I used to literally clean the desk off. He’s like, “No, you’ve got too many other things on your mind. It has to be free.”

When there’s grief or too much stress, your throat tightens up, like if you want to cry or you’re angry, and it stays like that. How can you move through it? I try to stay on it, try to find other ways to make sure I don’t get bogged down. But you can’t always control it.

My voice teacher says some really funny stuff at times that I probably can’t repeat. I go see him pretty regularly to get ready. When you count on [your voice] and it goes away one time, you don’t feel so secure anymore. It’s maintenance. I went back to him one time, like, “I’m worried, why is this happening again?” And he goes, “Well, you don’t sweep the floor one time and it’s done forever. You gotta keep sweeping the floor.” That helped.

I’ve got to keep sweeping the floor.

Continue exploring our Artist of the Month content featuring Alison Krauss & Union Station here.

Photo Credit: Randee St. Nicholas

Marlon Williams’ ‘Te Whare Tīwekaweka’ Is a Homecoming Like Never Before

When he was in his early twenties, Marlon Williams watched a series of major earthquakes flatten Ōtautahi/Christchurch, the largest city in Te Waipounamu (the South Island of New Zealand). In the wake of that tragedy, the Māori New Zealand artist ascended onto the national and later international stage as a singer-songwriter, guitarist, and actor with a million-dollar smile and a golden, heaven-sent voice.

As a narrative device, it would be easy to enshrine his experiences during the earthquakes as a baptism by fire, a star emerging from the flames. However, as he puts it, “It’s tempting to say that experience fostered the folk scene here, but we’d been building something for a while before the earthquakes. When you look backwards through the haze of time, it’s easy to start telling yourself stories.” It’s a fitting reminder that things are never as simple as they look on the surface.

Now, fifteen years on, Williams is on the brink of showing us how deep things go with the release of his fourth solo album, Te Whare Tīwekaweka (The Messy House). In a similar tradition to the outdoorsy, range-roving sensibilities of his previous three records, the album represents an antipodean blend of country and western, folk, rock and roll, and mid-to-late 20th-century pop, connecting the musical dots between America, Australia, and Aotearoa (New Zealand).

This time around, however, Williams – a member of the Kāi Tahu and Ngāi Tai iwi (Māori tribes) – made the decision to step away from English and sing in his indigenous tongue, te reo Māori. Therein, his guiding light was a traditional Māori whakatauki (proverb), “Ko te reo Māori, he matapihi ki te ao Māori,” which translates into “The Māori language is a window to the Māori world.” As displayed by the album’s lilting lead singles, “Aua Atu Rā,” “Rere Mai Ngā Rau,” and “Kāhore He Manu E” (which features the New Zealand art-pop star Lorde), he’s onto something special.

During the reflective, soul-searching process of recording Te Whare Tīwekaweka, Williams found solidarity in his co-writer KOMMI (Kāi Tahu, Te-Āti-Awa), his longtime touring band The Yarra Benders, the He Waka Kōtuia singers, his co-producer Mark “Merk” Perkins, Lorde, and the community of Ōhinehou/Lyttelton, a small port town just northwest of Ōtautahi, where he recuperates between touring and recording projects.

From his early days performing flawless Hank Williams covers to crafting his own signature hits, such as “Dark Child,” “What’s Chasing You,” and “My Boy,” Williams’ talents have seen him tour with Bruce Springsteen and the Eagles, entertain audiences at Newport Folk Festival and Austin City Limits, and appear on Later with Jools Holland, Conan, NPR’s Tiny Desk, and more. Along the way, he’s landed acting roles in a range of Australian, New Zealand, and American film and television productions, including The Beautiful Lie, The Rehearsal, A Star Is Born, True History of The Gang, and Sweet Tooth.

From the bottom of the globe to the silver screen, it’s been a remarkable journey. The thing about journeys, though, is they often lead to coming home, and Te Whare Tīwekaweka is a homecoming like never before.

In early March, BGS spoke with Williams while he was on a promo run in Melbourne, Australia.

Congratulations on Te Whare Tīwekaweka. When I played it earlier, I thought about how comfortable and confident you sound. Tell me about the first time you listened to the album after finishing it.

Marlon Williams: It was that feeling of nervously stepping back from the details and seeing what the building looks like from the street. I felt really pleased with how structurally sound it was.

What do you think are the factors that allow you to inhabit the music to that level?

I’ve spent my entire life singing Māori music. No matter my shortcomings in speaking the language fluently and having full comprehension in that world, the pure physiology of singing in te reo Māori has been my way in. There’s a joy and a naturalness that has always been there. That gave me the confidence to take the plunge and really enjoy singing those vowel sounds and tuning on those consonants.

We’ve talked about this before. Part of what facilitated this was singing waiata (songs) written in te reo Māori by the late great Dr. Hirini Melbourne when you were in primary school (elementary school).

Those songs are so simple and inviting, especially for children. They really help you get into the language on the ground level. A lot of what he did for this country can feel quite invisible, but most of us have some knowledge of the sound and feeling of the language as a result. It feels like a really lived part of my upbringing. His songs gave me a push forward into something that could have otherwise felt daunting and deep.

For those unfamiliar, could you talk about who Dr Hirini Melbourne was?

Hirini Melbourne was a Tūhoe and Ngāti Kahungunu educator and songwriter from up in Te Urewera [the hill country in the upper North Island of New Zealand]. He was born with a real sense of curiosity about the world and a sense of braveness and self-belief about taking on Te ao Māori [the Māori world] and bringing it to people in a really straightforward way. Hirini decided the best way was writing songs children could sing in te reo Māori about the natural world around us.

If you listen to his album, Forest and Ocean: Bird Songs by Hirini Melbourne, you’ll also see a lot of Scottish influence in terms of balladeering, melodies, and instrumentation. Later, he started collaborating with Dr. Richard Nunns. They’d play Taonga pūoro [traditional Māori musical instruments] and go into some very deep and ancient Māori music. Hirini’s whole career was this beautiful journey that was tragically cut short [in his fifties].

When I think about your music, I think about historical New Zealand country musicians like Tex Morton and John Grenell, who emerged from Te Waipounamu before finding success in Australia and America in the mid-to-late 20th century.

I wasn’t super aware of that tradition until I learned about Hank Williams and completely fell in love with country music. After that, I realised there was a strong tradition back home. I guess it gives you a sort of reinforcement, a sense of history, and a throughline you can follow to the present moment.

I also think about New Zealand’s lineage of popular singers. People like Mr Lee Grant, Sir Howard Morrison, John Rowles, and Dean Waretini, who I see as antipodean equivalents to figures like Roy Orbison, Scott Walker, and Matt Monro. What does it say to you if I evoke these names around your album?

A lot of the celebration around this record is the celebrating the ability of Indigenous people – in this case, Māori specifically – to absorb what is going on in the world and make something from it. You can think about it in other terms, but I think about it in the sense of creativity. If you think about Māori religions like Ringatū [a combination of Christian beliefs and traditional Māori customs], there’s this willingness and this sort of epistemological elasticity to be able to go, “Oh, these things make sense together.” I can wield this tool. I’m going to come to it with my own stuff and create something unique and strong that is a blend of worlds. The main energy that was guiding me on this record was that tradition of synchronisation.

When do you consider to have been the starting point for Te Whare Tīwekaweka?

The literal start point was May 2019. That was the first time I sat down, had the melody and the structure of “Aua Atu Rā” and realised there was an implication in the music of what the song was about. This lilting lullaby was emerging. I’d say it was boat stuff. That was the first moment when I realised I was writing a waiata. I didn’t quite have it yet, but the phrasing was in [te reo] Māori, and I knew where it was telling me to go. At the time, I had a [Māori] proverb in my head, “He waka eke noa,” which means, “We’re all in this boat together.” I’ve always struggled with it. I believe it’s true, but we’re also completely alone in the universe.

From there, everything locked into place.

It strikes me that feeling connected could be considered an act of faith. You have to believe that it’s more than just you.

If I think about faith, I think about surrender, being humble, having humility, and going to a place I can acknowledge as new ground. I think faith is a useful word here.

Tell me about the conditions under which Te Whare Tīwekaweka came together.

It was pretty patchy in terms of the momentum of it. Once I had “Aua Atu Rā” loosely constructed, I took it to Kommi [Tamati-Elliffe], who helped me make sense of the grammar. After that, it sat there for a bit.

Kommi is a writer, rapper, poet, activist and lecturer in Māori and Indigenous Studies and te reo Māori. They perform te reo Kāi Tahu, the dialect of the largest iwi (tribe) within Te Waipounamu (the South Island of New Zealand). How would you describe them?

Kommi is a shapeshifter. I can’t work out how old they are. I found it hard to work out what they thought of me, but I knew there was this lovely softness there that belies a lot of deep thinking and some real sharpness. They’re very enigmatic as a person and a creative entity. One time, we got drunk at a party and talked about some work they were doing on phenomenology through a Te ao Māori lens. We were talking about that and making the most crass puns imaginable. There was this dichotomy of high-level and low-brow thinking that felt really playful.

What you’re telling me is you felt safe with them?

I guess. That’s all I can hope for in a collaborator.

Let’s get back to Te Whare Tīwekaweka.

After I’d been sitting on “Aua Atu Rā” for a while, my My Boy album came out. In retrospect, you can also hear a lot of the direction that eventually went into Te Whare Tīwekaweka was already starting in My Boy. That took off for a bit, but all the while, I was back-and-forthing on songs in [te reo] Māori with Kommi. They’d send me lyrics all the time and I’d play around with them without really committing anything to paper.

Once I was near the end of touring My Boy, I started to turn my attention back to Te Whare Tīwekaweka. Then I agreed to let the director Ursula Grace Williams make a documentary about me [Marlon Williams: Ngā Ao E Rua – Two Worlds]. I thought, “Right, they’re filming me, so I better do what I’m saying.” Part of the intentionality was that the documentary would frame it into a real thing and make it happen. There was nowhere to hide.

Across the album, you sing about living between worlds, love, the land and sea, the weather, solitude, and travel, often through metaphors that invoke the natural world. Why do you think you gravitate towards these themes?

On a very basic level, I’m a very sunnily disposed person in terms of the way I comport myself. I feel desperately in love with people in the world and feel terrified of losing people, situations or understandings. These are the things I think about. The fact that I write songs like this is my outlet for ngā kare-ā-roto [what’s going on internally] and my darker side. I like to be warm and friendly in how I deal with people, but a little bit more severe when it comes to matters of the heart.

What do you think it has meant to make an album like this right now in Aotearoa and Te Waipounamu (New Zealand)?

Personally, I have a sense of achievement from having built something in that world. It also does something for my sense of family, in terms of representing a side of them very publicly that hasn’t always been accessible to them. There’s a lot of Kāi Tahu dialect on the album, so in terms of iwi, it feels good to put something on the map that speaks directly to the region. At the same time, this all sits within a very heated and fractious national conversation. On one level for me, it’s by the by; on another level, it’s great to have Māori music accepted into the mainstream. Whatever the political conversation going on is, if you can compel people with music, you’re really winning the battle on some level.

Taking things further, what do you think it means to be presenting Te Whare Tīwekaweka to a global audience?

Most places I go overseas, there is a sense of goodwill and excitement about marginalised languages being platformed. There’s a broader appetite due to people having instant access to a range of music through the internet. The threads you can draw together now are so vast and ungeographically constrained that I think people’s Overton window of what they’ll sit with and take in, even without knowing they’re not fully comprehending it, has shifted. I think people are generally either really open to that or completely shut off, which is something I don’t personally understand.

We can’t get around talking about Lorde singing on “Kāhore He Manu E.” It felt like she really met you where you were standing.

This speaks to the album in general. It was about bringing things to where I was standing. I didn’t want to jump into anyone else’s world. I had it in the back of my mind that I wanted her to sing on it. In the past, she kindly offered, “If you ever want me to sing on something, I’ll do it.” I could hear her on it from the moment I started writing it. There have been a few songs like that which have been very easily labored. They don’t take much writing and are always my favorite songs. It was important to me to get her involved in a way that wouldn’t be a post-hoc addition. She had to be part of the stitching of the record itself.

How do you feel in this moment, as you prepare to see what happens next?

I’m just excited to get these songs out into the world and see what they morph into when I start getting on stages and seeing what they do in a room. That’s going to change the way they feel and the way they want to be played. The second creative part of it is getting to the end of the tour and realising that the songs have become completely different from on the record. That can be a fun thing. Sometimes, it leads to remorse that you didn’t record them in the way they’ve gone. Other times, you realise you’ve completely ruined the song and gone away from what was good about it. I’m excited for the deployment.

Well, there’s always the live album.

Exactly.

Photo Credit: Steven Marr

GC 5+5: Rebecca Lynn Howard

Artist: Rebecca Lynn Howard
Hometown: Salyersville, Kentucky
Latest Album: I’m Not Who You Think I Am (out May 2, 2025)
Personal Nicknames (or rejected band names): My family and friends call me Aunt B

What has been the best advice you’ve received in your career so far?

The best advice I’ve ever received is to tell the truth, no matter how hard, no matter how messy. People don’t connect with perfection, they connect with honesty. When I started writing from that place, everything changed. Music became more than just a craft. It became a way to heal, not just for me but for my fans too.

What’s the toughest time you ever had writing a song?

Honestly, the hardest songs to write are the ones I need to write the most. There was a time after my dad passed away when I couldn’t write at all. Every time I tried, it felt like I was staring into this giant void of grief and I didn’t have the words to make sense of it. Eventually, I stopped trying to force it and just let myself feel everything. When I finally sat down to write again, the song came out in one sitting. It was like the words had been there, waiting for me to be ready.

Which elements of nature do you spend the most time with and how do those impact your work?

Water, hands down! There’s something about being near water, whether it’s the ocean, a river, or even just a hard rain that takes away the noise in my head. It’s where I think the clearest and where my best lyrics come from. It helps me know that everything moves in seasons, especially the hard things.

If you were a color, what shade would you be – and why?

I’d be a deep blue… the kind that’s somewhere between dusk and the ocean just before a storm. That kind of blue is my favorite color cause it holds a lot of depth, beauty, a little bit of sadness, but also an understated kind of strength.

Since food and music go so well together, what is your dream pairing of a meal and a musician?

I’d love to sit down to a slow, home-cooked Southern meal. Something warm and comforting, like my mom’s homemade biscuits and honey butter, with a side of conversations about Jesus. And the perfect soundtrack? Probably someone like Johnny Cash or Brandi Carlile. Something raw – and real – and full of stories.

Photo Credit: Allister Ann

Folk Trio the Wildwoods’ New Album is a Love Letter to Nebraska

The Wildwoods are not shy about the pride they hold for their home state, Nebraska. The Lincoln-based trio – guitarist/vocalist Noah Gose, violinist/vocalist Chloe Gose, and bassist/vocalist Andy Vaggalis – named their gorgeous new album, Dear Meadowlark (out April 11), after the state bird, while songs like “Sweet Niobrara” and “I Will Follow You To Willow” represent odes to specific Nebraska towns.

“The album really is about our home here in Nebraska,” elaborated Noah, who is the group’s principal songwriter.

The Wildwoods have been together, in one form or another, for over a decade. Noah and Chloe, who are now married, first started performing together as teenagers, while Andy had played in the Wildwoods on and off for several years before officially joining them as a trio in 2022. Dear Meadowlark is their fourth full-length, but the first with Andy as a full-time member, and this album showcases their marvelous vocal chemistry throughout its set of gentle, pastoral acoustic music.

Before heading out on an East Coast tour, the three spoke to BGS about their new album, their growth as a band, and how the pandemic actually helped them become more widely known.

You all have been really upfront with how the new album reflects your deep affection for your home state, Nebraska.

Noah Gose: You know, living in a place like Nebraska, you hear a lot about people wanting to move away. But we’ve just grown to really appreciate our life in Nebraska and appreciate having had the opportunity to grow up in a place like Nebraska.

Chloe Gose: As much as we leave, I think we’ve all always appreciated our home.

Dear Meadowlark also has a very smooth musical flow to it. The title track opens the album like a lovely overture, while the contemplative closer, “Postcards From Somewhere,” bookends it as something like a reflective travelogue-type tune.

CG: It kind of felt like [“Postcards From Somewhere”] was the perfect fit to tie everything all together.

Andy Vaggalis: I think it works super well at the end, too, because [the album] is almost like little stories being written on the postcard with the last song for the postcard to be sent off.

NG: And that song originally wasn’t going to be a part of the album. It was just going to be a single. I wasn’t too keen on adding it to the album, but you know what Chloe says goes, so it was her decision to put it on, but now I’m really happy that we decided to do that.

The album’s music is really rooted in your acoustic instruments; however, drums, keyboards, and cello are used to nicely fill out the arrangements. Was that a conscious choice?

CG: I’m glad that you say that, because with our last album, Foxfield Saint John, I feel like each song is very epic-sounding in the sense that it just has a lot going on in all the arrangements, and we really wanted this album to sound more like us like how we sound live.

NG: All those extra instruments don’t really have the main spotlight at any point throughout the album, but they’re definitely kind of underlying things that brought certain parts of the arrangement out.

Noah, you are the primary songwriter – how did you approach writing the songs for Dear Meadowlark, which sounds like it is a quite personal album?

NG: Yeah, our first two albums, Sweet Nostalgia in 2017 and then Across the Midwest Sky in 2019, were all songs that were music first, lyrics second. And Foxfield was kind of half and half. Most of the songs on Dear Meadowlark were lyrics first. I feel like the songs mean more to me personally when the lyrics are first, because all the lines feel more purposeful.

CG: Things that are happening in our life are inspiring the words. So, all the words are very truthful and mean something in real time… I can tell when certain songs were written.

NG: I don’t like writing songs that just feel like everything’s completely made up. I like to just relate every song I write to things that happened in real life.

Are the vocals something that you think about when you are writing the songs, Noah?

NG: I very rarely have Chloe’s vocal range or Andy’s vocal range in mind when I’m writing the initial bones of the song, because I don’t want anything to get in the way of whatever kind of creativity goes into the initial writing. Most of the songs though, I arrange with Chloe singing the melody. I just don’t feel as confident in my own voice as I do in Chloe’s voice. And just with her being the only female voice, I feel like her voice stands out the most and works the best most of the time as singing the melody.

Your wonderful harmony singing seems to have become central to your sound now.

NG: The whole album of Dear Meadowlark was written around three-part harmony being kind of the main focus of the album.

AV: When I joined the group, I had it in my head – “I’m playing bass.” I wasn’t envisioning doing all these three-part harmony stuff. … When I first came back into the fold, it was like learning the songs and just finding a part in between [their voices] that fit. I remember like one night we were trying to make a fun ad for a show, so we switched around the words to “Teach Your Children” by Crosby, Stills, Nash & Young. And I remember just feeling way easier than I normally would at [how] to put the three-part harmony together, and just like, “Oh, shit, that sounds good!”

Andy, while Dear Meadowlark was your first full album in the band’s trio setup, you have been with Chloe and Noah frequently over the years?

AV: I started playing with these guys in 2017. We were like a six-piece band. So, I was on Sweet Nostalgia and Across the Midwest Sky. Through the years, I’ve been lurking around.

CG: We’ve had different musicians playing with us throughout the years, but Andy has always been like a core member – basically since the beginning. … We were in choir together in high school. I think there’s kind of like an epiphany with Andy still playing with us. We’ve had other members and clearly that wasn’t like their dream to be doing that anymore. I feel like the reason why we are all still together and doing it is because we all have the same appreciation for what we’re doing.

Okay, speaking of beginnings, I must ask about the beginning of your musical partnership, Chloe and Noah. You two have been making music together since you were both teenagers.

CG: Noah and I met in 2012 when we were 14. I was playing music with my brother and we just like played for fun basically at farmers markets and stuff. [Noah] joined my brother and me, and we played all throughout high school [as] the Wildwoods.

NG: If you were to see videos of us playing at 14, you would probably turn your computer off. … I only really ever had this acoustic guitar that was my dad’s. So, I didn’t ever dive into any other kind of music other than songs that I would play on the acoustic guitar. And when I met Chloe and I learned that she played the violin, I think I just immediately felt like we should play music together. We really enjoyed each other’s company. And playing together so much over the past 13 years, I think it’s just there was no kind of epiphany at first; I think it’s been a 13-year-long epiphany

Andy, when you decided to formally join the band, you still hadn’t finished college yet – was that a big decision?

AV: I was going to college for music. When I would think about what I wanted to do after graduating college, it was travel around and play music. So, I figured might as well. I didn’t necessarily need college to do that at the moment. I can always go back, right? We’ve been great friends since before I was even playing with them. And then, after years of playing with them, it was a pretty easy decision to talk myself into it.

When you rebranded as a trio, it was also when your group started to get a lot of attention during the pandemic for the cover song videos you put up online.

NG: When we started posting his videos, the response that we were getting from the trio videos was just far better than anything that we had ever done in the past, and so we just felt, “This is what works best!”

AV: Then when the “Home” video (a cover of the 2010 Edward Sharpe & the Magnetic Zeros hit song) blew up, I think it was Halloween night. All of our phones were just notification after notification after notification, and we’re like “This is insane!” And then the next day, it dawned on us, “Okay, this is exciting, but also this is like a little opportunity here that we need to maximize.” We were trying to still practice together, because we were still kind of in the infancy of playing together as a trio.

CG: Yeah, it was kind of a stressful time during that time, because all three of us were teaching music lessons as well as doing the Wildwoods full time. So, we would meet up early in the morning. We’d start our days at like 8 a.m. and just go until 3 or 4, and then we’d all go and teach lessons. Then we would meet up after lessons to finish what we were working on.

Did the viral success of your cover song videos change what the makeup of the audiences coming to your shows?

CG: We went on tour not really knowing what to expect after our social media blew up. And then [on] our first tour, it was really amazing to see. We started just selling a bunch of tickets in cities that we had never even gone to…

@thewildwoodsband ‘Home’ by Edward Sharpe and the Magnetic Zeros🏠 #edwardsharpe #edwardsharpeandthemagneticzeros #home #folk #folkmusic #trio #folktrio #bass #uprightbass #fiddle #acousticguitar #harmonies #eartrumpetlabs #acousiccover #acousticmusic #vibes #sweatervest #fun #love #nebraska #tambourine #guitar ♬ Home by The Wildwoods – The Wildwoods

Did you fear that your cover of “Home” might become your “Free Bird”?

NG: Yeah, it was definitely a worry at first, just because we usually throw in one cover, maybe two. We’re mainly an originals band.

CG: I think it has evolved, now that it’s been a couple of years, where people are finding our original music. And they’re requesting them at shows more so than the cover songs.

AV: Even some deep cuts, too.

The songs on Dear Meadowlark, besides drawing inspiration from your home state Nebraska, also holds a warm, woodsy vibe that suggest to me about being out in nature. How would you describe your sound?

CG: Yeah, I think that’s the vibe we’re trying to go for, like aesthetically and musically. I feel like our music too is very soothing – even our upbeat songs. I don’t know if that’s just because of the harmonies fitting together. It’s very calming and soothing music.

Photo Credit: Emma Petersen

Palmyra Shakes Off Anxieties With Oh Boy Records Debut, ‘Restless’

Palmyra is a bit restless. Their emotions knot into a mangled ball, almost suffocating them.

“Early hours in the morning, tossing and turning/ Everyone else in this house is asleep,” Sasha Landon pours into the microphone. “Palm Readers” emerges integral to the band’s new musical chapter. Aptly titled Restless, this album marks their debut with Oh Boy Records. It’s like reintroducing themselves to the world.

The trio – rounded out with Teddy Chipouras and Mānoa Bell – pounces from the get-go. Similar to The Lone Bellow’s tightly wound vocal work, their harmonies exude a vintage richness throughout as they do on the title track and opener. It’s quite evident that they take their work seriously, down to the lilt of their voices as they glide through the air. Palmyra makes you believe they’ve been singing together for decades, their harmonies are so electric and full of life.

“We definitely put a lot of effort into our harmonies. It’s something that always feels super important when we’re arranging a song,” shares Landon. “The three of us weren’t people who sang with others a lot before this band. When we formed, we learned a lot from old recordings of other bands and all sorts of stuff. We did a lot of transcribing harmony early on in the lockdown. The record needed to start with our voices and we wanted that to set the tone for the album.”

Perfectly performed harmonies underpin the album’s emotional currents. The trio builds guilt, frustration, and hope into the project’s backbone to create a coming-of-age story. “There was a moment when we understood what the album was about. There were separate songs that we found homes together through playing them live,” says Chipouras. “‘Palm Readers’ feels great right after ‘Restless.’ And those songs then became a pair. Their energies matched. The coming-of-age narrative emerged from the time period that the songs were written.”

Restless sprouts from the cracks between each song. Where “No Receipt” meanders through sun-caked uncertainty, the cheeky “Dishes” sees the band accepting domestication and finding peace. Along the way, they agonize over being present while time yanks them this way and that – the pressure that comes from being a working musician crushes their shoulders. The album, based on a “period of leaving college, going out on our own, starting a band, going out on the road, and just trying to figure out what the life of a musician looks like,” captures brutal truths of living, loving, and losing time.

Hopping on a Zoom call, Palmyra spoke to BGS about feeling restless, reenergized creativity, and mortality.

What is it about the title track that made sense to be the opener?

Sasha Landon: It made a lot of sense for us to have this song that starts with the three of our voices kicking off the record. Also, it is a song that has a through line to the record from the jump. The emotional center for this record is pretty heavy. And that’s not to say that there’s not a lot of light in the record. I think there’s a lot of fun on it, as well. But the overall emotional center is pretty heavy and restless, felt like a good way to jump into that.

In “No Receipt,” you lament that there just isn’t enough time. As you’ve gotten older, what’s your relationship with time been like?

Mānoa Bell: That’s the central theme of, not only the record, but questions we’re always asking ourselves. Specifically, the last line there about finding those quieter moments has proven to be such a challenge, to put it all to the side. Being an artist is such a consuming experience. Every moment of your day is a part of that journey and it can be hard to have separation from it, which is a really beautiful thing, but frustrating at times as well. You can’t get away from it.

“Can’t Slow Down” deals with a similar thematic thread. How did this one come together?

Teddy Chipouras: This one was a song that I wrote after a couple of years of not writing songs. I don’t think I wrote hardly any songs during COVID. This tune kind of came out all at once after being fed up with not writing anything for a while, and I think we had just gotten off the road. It was kind of like just throwing words at the page of how I was feeling at the time, just feeling exhausted.

That one’s funny, because it was a really big moment for me and I felt very accomplished that I had written something and finished something. I remember being nervous to send it to the band and then really not thinking anything would come from it. I did not think we would be playing that song every night. It’s one of those tunes that has changed meaning, or it means more to me now than it did when I wrote it.

“Buffalo” roots itself in a phone call during a show in Buffalo after one of your friends had taken their own life. Was this song a necessary cathartic exercise?

MB: There are songs that you try to write and then there are songs that you just have to write. I remember very clearly writing the beginning of it and immediately feeling better. It was a very therapeutic experience, not feeling good but feeling better. It’s a song that’s still hard to play. I feel a responsibility to try to connect emotionally with it every time we play it and not just phone it in. Sometimes, when you’re on stage, you’ve done something so many times, there’s a muscle memory aspect to it. But that song never really feels like muscle memory.

When someone dies, you begin questioning your mortality. Did that happen to you?

MB: I think suicide, specifically, when it’s someone who you see yourself in, and someone who you grew up with, makes you wonder what life would be like without them. It’s not just suicide. It’s just about loss and grief. There was never a point where I was like at such a level of grief that I didn’t want to continue living. But it definitely makes you wonder what life will be like moving forward.

The closing track, “Carolina Wren,” feels like a big sigh to let all the things on the record go. Why does it appear as primarily the demo you recorded?

SL: [Producer] Jake Cochran did such a great job of trying to make sure that the songs sonically matched their emotional core and that the version of the song that we were putting out felt really authentic to the lyrics and our live performance of it. This was a tune that I hadn’t played for anyone in the band yet. I wrote it right before we went to the lakehouse [to record] and played it on a whim. I think Teddy was out getting groceries or something and Jake pressed record. Mānoa is holding the bass and I think plays one note on it, and I am playing guitar and singing. We just felt, after hearing it, there was a consensus that that’s how the song is supposed to exist. It’s how it’s supposed to sound.

And Jake helped us get there, too. With some songs, like “Shape I’m In,” for example, we had to be mindful of how many performances we gave it before we exhausted it and weren’t going to get any more. When you have a song that takes a lot emotionally to perform, you can only do it so many times before it loses its meaning, or becomes muscle memory, or just wears you out from overuse. We had one take that felt earnest. It speaks to the song. It honors the song in a good way and it belongs as it is. Then we decided that it made sense as the last tune on the record. It is a nice little breath at the end.

What have been the biggest realizations you’ve had of being working musicians?

MB: I think maybe for me, I’ve learned that there’s kind of an endless amount of resilience needed. You’re constantly faced with just things you need to get through, to solve. I don’t even know if I would call that a music thing, though. I think that’s just like a growing-up thing.

TC: One thing for me is I didn’t realize how hard it would be to find creative time when you’re a full-time creative. We are full-time musicians, we’re on tour a lot of the time, and then we get home and there’s a lot of work to do. It’s almost harder to schedule the creative time than it is to schedule the work. I never thought it would be hard to find that balance.

Did this album change you in any way?

MB: This record showed all three of us that there was another level to get to and that there are endless places of growth that we will find. I think we dug deep as a band and it has continued to be rewarding for those reasons. The further we dig, the better it is. It does just keep getting better.

With the release, the songs no longer belong to you, but the world. What’s that experience?

TC: It will be interesting to see how this one feels, because this one feels bigger than our previous projects. We talk about this a lot with our songs going through different phases of us letting them go. I think the biggest one for me of letting songs go is starting to play them live. We’ve played all of these songs live before for a while. That moment, for me, is the biggest in terms of feeling like releasing full control of it, and it becoming the world’s and not ours anymore.

MB: We haven’t released something at this level before, so I don’t know. I’m excited to see how it feels releasing the whole project. Last year’s release was an EP. I think that if I’m defining what feels different about an EP versus an album, it’s like Teddy saying that this feels bigger than anything before; it’s the amount of energy we put into creating the music – the amount of energy we’ve put into getting it out to people. It’s just like we’re putting so much behind it.

SL: I’m so excited to see, to know that a listener’s first experience of Palmyra could be Restless, that the first thing that they hear is something that of all of the music we’ve put out, we have been proud of, and has been a really good snapshot of where we are at the present time.

Photo Credit: Rett Rogers

David Ramirez Shares His Dreams on ‘All the Not So Gentle Reminders’

The first key to All the Not So Gentle Reminders, the sixth album by singer-songwriter David Ramirez releasing on March 21, is “Maybe It Was All a Dream,” the moody, elegiac song that opens his first LP in five years.

There are no lyrics to spell it out for the listener. It’s an instrumental, mostly a synthesizer riff over drums and a stately organ interspersed with a muffled, mysterious, and unintelligible voice. It’s more about mood – think Twin Peaks – than anything specific.

“The connection I have with it, which is a little too personal for me to share, it just felt right to open the record,” Ramirez said. “I had already gone into it knowing that I wanted some very long and dreamlike intros and outros to some of these songs. So it just seemed like a very fitting thing to have it all tie in by introducing the record with a musical number.”

The second key to the album is “Waiting on the Dust to Settle,” the second track, where Ramirez confides he doesn’t yet know where he’s headed.

“Amen, I can see it in the distance, the potential for a new beginning,” he sings. “I don’t recognize this place anymore … [I’m] waiting for the dust to settle.”

In our BGS interview below, you’ll learn the identity of the third key song on All the Not So Gentle Reminders, why it took so long to record and release the new material, and how the album’s lush string arrangements are a sign of the maturation of the artist.

The string arrangements on the album are very prominent, a counterpoint that duets with the lyrics. What brought that on?

David Ramirez: Yeah, for sure. I’ve never worked with strings before and just to kind of stay in the same lane of this dream world that I was trying to build, it made sense. … I’ve been doing this thing for a while now, but I feel like bringing strings into an album, I felt very adult for the first time. It felt good. It was really exciting.

Why did it take you five years to get this album out?

It was COVID and a breakup that kind of paralyzed me from being creative. I didn’t want to directly reference [the breakup]. There is one song on the album called “Nobody Meant to Slow You Down” that is direct from my last relationship. But the rest of it, I wanted to explore some other things.

You have Mexican heritage. Things are going badly for Mexicans and Mexican Americans — and immigrants and their families from many nations and backgrounds — in the U.S. now. Any reason you didn’t tackle that?

I have a couple of political tunes on past records and it’s something that I address during shows. This record for me, especially with the state of my heart recently going through a pretty big breakup that was extremely world-shaking for me, I didn’t want to put out for personal reasons a heartbreak record. … I did write some songs that were more social and politically heavy and I’m reserving those for an EP or my next album. I have this new song that I’ll release sometime later this year, called “We Do It for the Kids,” which is probably my most political tune to date and it’s a pretty heavy one.

To get the full effect of your songs, close attention must be paid to the lyrics. Is that a challenge during shows where people are also socializing?

I’m lucky enough to have people here in the states who’ve been following me for a while and they enjoy the lyrics. They enjoy how meditative it is. But the shows aren’t just that. I do not like going to see a songwriter and they sing for two hours and it’s just dark and depressing the whole time. So we mix in a lot of music from a lot of different records and make sure that there’s a dynamic and it’s fun and it’s funny and it’s upbeat.

Sure, there are slower and more contemplative moments. But we like to put on a show. … In Europe, they’re very polite and you can put on the most rocking show and they’re going to give you a golf clap. They’re there for the songs and the stories. So I generally have to curate a different set when I’m overseas.

You’re based in Austin, Texas. Did you grow up there?

I was born and raised in Houston, playing baseball growing up. It wasn’t until my senior year in high school that I met these fellow students who were all in theater and choir, and those relationships led me to stop playing ball and join choir and join theater and pick up an instrument and start writing my songs. I went to Dallas for a brief time to attend [Dallas Baptist University], and that’s where I started playing out in front of people for the first time, whether it was just open mics or the midnight slot at a metal club where they allowed an acoustic songwriter guy to show up and close out the evening. I was just so desperate to play that I didn’t really think twice about it. In 2007 and 2008 I lived in Nashville and then I moved here to Austin, Texas, in December of 2008 and I’ve been here ever since.

A third key track on the album is “The Music Man,” where you credit your father for helping spur you to make music.

“The Music Man” is a song I wrote about my father who gave me a Walkman when I was 10 years old. There are many people I can thank and [to whom I can] attribute my passion and my love for not just music itself, but for writing and performing it. But if I’m really upfront and honest, I think it goes back to when my father gave me his favorite cassette tapes and how that led to this life as a 41-year-old where I make records and tour the world full-time.

Who were the artists on those cassettes?

The Cars Greatest Hits. That’s obviously a rock band, but the song that I was so obsessed with was [the downbeat] “Drive.” Then I went to the Cranberries, and then to Fiona Apple, and then I went to Sarah McLachlan and that led to Radiohead.

… There’s this melancholy nature and mood that all those records have that at such a young age made a deep impression on me. I didn’t start playing music till seven, eight years after that, but by the time I did pick up a guitar or pick up a pen or piece of paper and start writing down my feelings, I think all those influences from such a young age really started to show their faces.

Any one artist in particular that inspired you to take up songwriting?

When I was 21 I got Ryan Adams’ Gold and that was just a big, massive influence musically for me. … That really locked in for the first time how I wanted to tell stories and what kind of stories I wanted to tell. Ryan and I don’t know each other, but his records led me to folks like Gillian Welch & Dave Rawlings, Neil Young, and Bob Dylan. He was the doorway to a lot of a lot of greats that weren’t really coming my way when I was in high school.

Are you comfortable with your music being categorized as Americana?

I don’t mind it, but I don’t really understand it either. If you say it’s Americana, people assume that it’s more country and I don’t feel that way at all. The more I do it, [I prefer] just “singer-songwriter,” because at least that offers freedom. Because every record I’ve released sounds different than the last. So at least with singer-songwriter, I can kind of have the freedom to evolve and change.

Photo Credit: Black Sky Creative

With New Double-Album, Nefesh Mountain Send Out ‘Beacons’ for Dark Times

It’s been a decade since Doni Zasloff and Eric Lindberg became musical and life partners, melding her background in musical theater and singer-songwriter music together with his blues, jazz, and banjo-picking roots. Now, with a new double album, Beacons, their band Nefesh Mountain dives deep into the myriad ways music can serve as a light in dark times.

The album’s eighteen tracks across two discs convey not only a ferocious command of numerous roots styles, but also a level of compassion and empathy lacking from so much topical music.

“We’re always trying to … walk that high wire between trying to provide an escape … and not neglect[ing] what’s so clearly happening day by day to all of us, as we watch the news and look at our phones and feel this fear and anger and depression,” says Lindberg. The news, he adds, has become “this thing that we can’t run from.”

For many artists on the folk/roots continuum, this desire to comment on the state of the world might mean focusing entirely on our current political leadership. For Nefesh Mountain, though, it means relating with their audience on an even more personal level than usual.

“That’s really part of our job, I think, as artists right now,” Lindberg says.

This echoes a message of “revolutionary love” that many other artists have gotten behind, courtesy of author Valerie Karr.

“Wonder is where love begins,” Karr wrote in her 2020 memoir, See No Stranger: A Memoir and Manifesto of Revolutionary Love. “When we choose to wonder about people we don’t know, when we imagine their lives and listen for their stories, we begin to expand the circle of who we see as part of us.”

This notion is what inspired Ani DiFranco’s 2021 album Revolutionary Love and seems to be echoed on Beacons, with Nefesh Mountain’s determination to weave radical love into their approach to progressive bluegrass and Americana music. Indeed, Beacons seems to strive toward illuminating our common humanity.

Granted, this mission of “radical love” began with the name Lindberg and Zasloff chose for their band in the first place. “Nefesh” is a Hebrew word denoting life force, the sentience that pervades all living things. Radical love requires as much vulnerable expression as it does being open to the array of scary, emotional, dark trepidation so many people have in common. Among the topics Lindberg and Zasloff breach on Beacons: coming clean about a history of substance use, discussing the hard truths around their seven-year fertility journey, and their shared determination to maintain a sense of wonder in a world that can feel relentlessly staid. (“If we’re looking for some heaven, babe/ There’s some right here on the ground,” Lindberg sings in “Heaven Is Here.”)

The first disc of Beacons features a deft exploration of the group’s Americana tones. Though Lindberg and Zasloff are from the Northeast, their Nashville connections and twang-centric improv skills deliver a set of songs that could play just fine on say WSM, the radio home of the Grand Ole Opry.

The set begins with “Race to Run” – a radio-friendly country song about overthinking the struggles of the creative life (“I’m tired of trying to stay out in front/ But you remind me … it’s your own race to run”). “What Kind of World” is a rumination on a sense so many folks share these days, of powerlessness in the face of climate change. (“Is it just me? Can you feel it too?”) But, the song’s lyrics extend into geopolitics and the sense of divide that leaves so many feeling unstable.

Asked about the song’s vulnerable and rather personal honesty, Lindberg notes: “Remember, it was a year and a half ago when the fires from Canada kind of made their way down. We live in the New York area … so the line in the song is, ‘I saw the golden hour at 11 a.m./ They say it’s from the fires, it’s not us or them.’

“Now, a year later or so,” he adds, linking last year’s fire headlines with those of 2025, this time in California. “We had to sing this in Orange County a few weeks back while they were [still seeing smoke].”

As Lindberg’s proverbial camera pans out, the song considers the role of the average citizen in the face of such behemoth powers as climate and politics. “What’s it all for if we’re not all free,” the lyrics ask, shifting from fear about climate disasters to a purpose of climate justice. This ability to move from complaint to action item in a single verse, all couched in infectious twang, is what sets Nefesh Mountain apart from many others in the country space.

The Americana disc’s finest moment, however, is “Mother,” a song written by Lindberg that addresses so many of motherhood’s side effects. “I’ve lived many lives,” Zasloff sings. “…It’s all part of the job as a mother.”

Zasloff notes that her first two children – from a previous relationship – were practically grown when she and Lindberg began trying for a child of their own. What ensued was a seven-year fertility process that echoes what so many women encounter when they discover becoming pregnant is not always as easy as it seems.

“I burst out crying when [Eric] first shared [‘Mother’] with me,” she says, “because it was so personal and so empowering and beautiful for my husband to write that about me.”

In addition to the way the song tackles their infertility journey, it also reckons with Zasloff’s history with alcohol – something she chose to leave behind in order to become a mother. “I decided in that moment of having that song come into the world,” she says, “that I was wanting to talk about something personal that I had never talked about publicly, ever. Which is the fact that I am sober. I’m an alcoholic and I just celebrated 20 years of sobriety. And I actually became sober to become a mother. It’s part of my whole story.”

Livin’ with that drink, Lord,
Always left me wanting more
But I was saved
When I became a mother

After that high point, the group moves into the traditional “Keep Your Lamp Trimmed and Burning,” which Lindberg notes has long been a part of their live show. “We’d always mess with the arrangement,” he says. “I kind of just called it in the studio. We had a little bit of extra time. I didn’t know it was going to be on the album, but it’s one that the band knew when we were down in Nashville and we kind of arranged it on the fly.”

“We’re all New York guys and jazz players,” he adds. “So we wanted to lean into that a little bit and bring this real Americana spiritual into a different sonic space, really let improvisation take over, and help that add to the obviously beautiful meaning of the song.”

Nine tracks in, Beacons switches to bluegrass, bringing in giants of the form to round out the band. Of course, anytime Sam Bush, Jerry Douglas, Stuart Duncan, Rob McCoury, Cody Kilby, and Mark Schatz come together in any room, the sound is bound to slap. Toss in Lindberg, whose pre-Nefesh background is jazz improvisation, and something truly special crops up.

“Regrets in the Rearview” opens this second disc, feeling like a bluegrass answer to the Americana set’s opener, “Race to Run.” Its instrumental section sets a high bar for the rest of the collection, as the band hands around lead duties, featuring some of the finest bluegrass instrumentals in the biz.

But it’s “This Is Me,” coming in at bluegrass track number three, that delivers one of the double album’s finest moments. Capitalizing on the band’s commitment to building connections and “radical love,” “This Is Me” tells the bluegrass side’s most personal story.

“A question that’s been thrown at us for years now, and especially to Eric,” says Zasloff, “is: How did a Jewish kid from Brooklyn get into bluegrass? … He came to me and he said, ‘I think I wrote a response song so that people will stop asking me that question.”

“I was thinking about it,” Lindberg says. “How did I get into bluegrass? [“This Is Me” is] more about if we’re lucky enough to find that thing that really makes us come alive and makes our soul kind of catch fire –whether it’s writing a song … or painting or sculpture or any trade anyone does. If that’s the thing, then it doesn’t matter, geographically, where we’re from.

“I’m of the belief, nowadays especially, with what we’re trying to do in the roots world, [that it’s important to] try to break down all the barriers,” he continues. No matter where people are from, he adds, “there are people that find this music and go, ‘Wow, that is lighting me up!'”

With that, Lindberg hearkens back to the title of the album. That music might be a light in dark times is, of course, no new concept. (Consider “This Little Light of Mine.”) But the fact that the idea has been floated before doesn’t mean it’s not worth mentioning. At a time when so many folks feel powerless to the onslaught of news and information coursing through the internet and the real world alike, it can be easy to feel like none of us are enough to meet the moment. But Beacons is a reminder that there is no darkness without light.

“No one knows how we become who we are,” Lindberg says, before offering a word of advice. “Everyone just be yourself –regardless of the questions you get or the pain or the hate that you see. You’ve just got to stay true.”

Photo Credit: Kelin Verrette & Rafael Roy

Mark Knopfler’s ‘Shangri-La’ Rearranged Adam Wright’s Artistic DNA

(Editor’s Note: No Skips is a brand new feature from BGS that asks artists, songwriters, musicians, and industry professionals what albums they regard as perfect, with every track a masterpiece – i.e., No Skips!

For the first edition of the column, songwriter-artist-musician Adam Wright highlights Mark Knopfler’s seminal album, Shangri-La, as we look ahead to Wright’s own upcoming project, Nature of Necessity, coming later this year.)

There are only a few times in your creative life when someone’s work hits you so hard it rearranges your artistic DNA. I could probably count those moments for me on one hand.

Shangri-La was a big one. It told me that you can write away from the outside understanding of things. That you can start from the inside of your own knowledge and continue inward. It also taught me that you can write about anything you find interesting. That being understood is not as important as whether or not you’ve put something down worthy of working out for whomever decides to try to understand it. And that there are so many things to write about that are not falling in and out of love. (People probably could have stopped writing love songs in 1950 and we still would have too many.)

The depth and perspective of the storytelling, the crafted excellence of the writing and the sublimely tasteful musicianship make it, to me, Knopfler’s masterpiece. He’s done this on all of his albums, they all include brilliant gems of songs, but Shangri-La is just perfection from top to bottom. – Adam Wright

“5:15 AM” (Track 1)

Like all of the songs on this album, “5:15 AM” is exquisitely written and recorded. It is the story of a coal miner on his way home from the night shift discovering a murder victim who turns out to be involved with organized crime. It is chock-full of lingo and references to specifics about gambling machines, nightclubs, and lots of mining terms. The way Mark weaves all of this language into lyricism and brings it back to the tragic lives of the coal miners at the end is exceptional and beautiful writing. The recording is gorgeous and still somehow earthy as dirt. Just a masterclass in songcraft.

“Boom, Like That” (Track 2)

“Boom, Like That” is about the rise of Ray Kroc from a milkshake salesman to a fast food emperor. Like “5:15 AM,” there are plenty of specific references in this one. “Going to San Bernardino, ring a ding ding. Milkshake mixes, that’s my thing now.” You’re in the middle of the beginning of a story right off the bat. I love songs from the character’s perspective and few writers do that as well as Knopfler.

The movie The Founder was filmed in my hometown of Newnan, Georgia. I noticed the town when I saw it, so I looked it up and read a bit about the filming. While the song was inspired by the book about Kroc, I’d read the movie was actually inspired by the song. Even if the song weren’t so well-written, the riff at the end of the chorus is enough to keep any guitar player happily busy for days.

“All That Matters” (Track 11)

Much of Shangri-La is written from the perspective of the characters in its songs. The title track and “All That Matters” seem to be more personal. “All That Matters” is just a sweet, simple song from a father to his children. Again, beautifully written and pretty as porcelain. It has some surprising chordal and melodic turns in the B section to juxtapose the nursery rhymey-ness of the verses. Just perfect. And a nice respite from the mostly cynical tone of much of the album.

“Stand Up Guy” (Track 12)

“Brew the coffee in a bucket/ Double straight man and banjo/ If you don’t got the snake oil/ Buster, you don’t got a show.”

Again, you’re right smack dab in the middle of someone’s story. This time it’s a musician in a group of traveling, Victorian-era pitchmen. They apparently have teamed up with “the Doctor” who peddles snake oil medicine to townspeople and does it well enough to keep them fed on beefsteak and whiskey. Just wonderfully interesting, both lyrically and musically.

If you wanted to become a very good songwriter (or musician or producer, for that matter), you could only study Shangri-La for years and get a very long way toward the goal. I’ve been mining this album for inspiration for twenty years. It always gives me something more.

Photo Credit: Jo Lopez

GC 5+5: HORSEBATH

Artist: HORSEBATH
Hometown: Montréal, Québec and Halifax, Nova Scotia
Latest Album: Another Farewell (released February 7)

What’s your favorite memory from being on stage?

One of our biggest highlights was definitely opening for Sierra Ferrell at Toronto’s legendary Massey Hall. A few of us are from rural Ontario and grew up going to show’s there, and so to have the opportunity to step on that stage in front of our family and friends was quite special. We are extremely grateful that Sierra trusted us and our music, and it’s a memory we will cherish forever. – Etienne Beausoleil

What other art forms – literature, film, dance, painting, etc. – inform your music?

We love to dance – especially swing and two-step. When we’re jamming and that heartbeat kicks in – the pulse, the groove that drives us – we know we’ve got a tune that’ll pull people onto the dance floor and keep them moving all night. – Daniel Connolly

How often do you hide behind a character in a song or use “you” when it’s actually “me”?

I think it’s easier to use a kind of veil, in a way, when it comes to writing a certain type of song. We often write about our own experiences and it’s always an exposing thing to share. A lot of our songs are quite personal. Maybe we focus on the sadder ones, but I’ve always felt they make for a more relatable story. The “character” can be the way you play or sing it. You can easily picture yourself living through all the same experiences but in another time, era or place. When it’s coming from personal experience, playing with those different imaginary versions we all have inside of us can create an entire mood that becomes the song. – Dagen Mutter

If you didn’t work in music, what would you do instead?

Make films. – DC

We’re all artistic people. It’s hard to say what we would be doing if it weren’t music and this band, but it’s safe to say that we would all be interested in the arts. Some of us have backgrounds in filmmaking and acting, so perhaps we would be involved somehow in the filmmaking industry. – EB

What’s one question you wish interviewers would stop asking you?

What colour we would be. – DM

The meaning of our name. – DC

It’s our best kept secret and only very few people in the world know the true meaning of the name. – EB

Photo Credit: Sophia Perras

Roots Pop Quartet TopHouse Contrast ‘Theory’ With ‘Practice’ on New EP

With a self-made story spanning from their founding in Montana down to Nashville and beyond, roots pop quartet TopHouse know the difference between “theory” and “practice” all too well. But with their intriguing new two-part recording project, they might be some of the first to capture that difference in song.

Comprised of Joe Larson (lead vocals/guitar), Jesse Davis (guitar, mandolin), William Cook (violin) and Andy Lafave (piano), the band first released the hopeful, eminently uplifting Theory EP in 2024, and have now followed up with Practice, which dropped on Valentine’s Day (February 14). But what is the difference, really?

Both EPs fuse grass-roots simplicity with an experimental spirit – plus a rush of kinetic Celtic and Appalachian influence, just for good measure. With nearly 10 years behind them, the band have seen periods of unbridled optimism just to get a gritty reality check in the end; their songs live somewhere in the middle. Over 12 tracks in total, they cycle through warm, everyman vocals, spacious sounds, and live-in lyrics, and seem to conclude the concepts aren’t really opposites at all – more like two sides of the same coin

Where Theory is bold, bright and optimistic, Practice might be darker and a bit more reflective. Yet both are part of the broader truth – and both continually feed off of each other. Speaking with BGS ahead of Practice’s release, Larson and Davis explained where the new six-song set comes from and how it contrasts with its Theory companion.

This whole idea I think is pretty ambitious. Why don’t you tell me how the Theory and Practice EPs came about? Where’d that idea come to split this thing into two parts?

Joe Larson: Honestly, it was kind of an accident. I think Jesse and I were just hanging out one day. … We really wanted to do a full-length LP and we probably had, I don’t know, 14 or 15 songs and we were trying to find a common thread and get some idea of what this album might look like, what the concept of it might be. It just felt natural to split them into two lists. We’re like, “Alright, over here these songs are all about ideals and just optimistic worldview and all that. And then you’ve got these other songs about heartbreak and hardship and all that.” We just put ‘em into two lists and went back and forth for what felt like an eternity trying to decide what to do with this information. Eventually we were like, “Well, let’s just do a double thing.”

Do you see Practice as a more pessimistic kind of project? Or is it something different?

Jesse Davis: I wouldn’t say pessimistic. I’d say realistic. I think with Theory being sort of the ideals, maybe Practice is how they land in the real world, and it’s not pessimistic either in the sense that the EP ends with a tinge of hope. We’re big fans of hope here at TopHouse-the-band, LLC, and the EP ends with a little tinge of hope – in sort of a recognition of this cycle of striving for an ideal, falling a bit short, and maybe you fall quite a ways short. But then you pick yourself back up again and it’s almost like it’s a practice in itself.

I think also the two EPs are supposed to go together in the sense that it’s not like you listen to Theory and then you’re like, “All right, now I’m going to listen to what’s actually true and listen to Practice.” They’re supposed to kind of be combined in the sense, “Okay, there’s Practice, but the Theory is just as important to apply to the Practice.” It’s like, “Yeah, the realistic hard nature of the world is going to kick you in the teeth, but there’s a hope that you should bring to all of that, and ideals and standards that can be applied even in the hardest moments.”

JL: You might say that Theory is fake optimism, and Practice is real optimism. [Laughs]

How is the sound evolving on this one. Your fans really love that uplifting mix of rootsy, Celtic/Appalachian stuff. Has the vibe changed at all?

JD: I remember Joe and I had always had in the back of our minds writing a cowboy EP. We’re fans of artists like Colter Wall and I don’t know what you’d call it – maybe new country or underground country, whatever the term is. We just always had a little soft spot for that kind of a tone, I guess. So while we weren’t setting out to do that with this EP, I think it inevitably bled through a bit. It’s funny because sometimes the sound doesn’t line up with the lyrical message, if that makes sense. But when it doesn’t, I think I kind of enjoy that all the more.

Do you feel like your Montana roots still show up in the band? Maybe just in the willingness to think outside the box a little?

JD: I definitely think so, and for me, I think a lot of that has to do with what I’m visualizing. Maybe it’s not necessarily a musical thing so much as just a lyrical thing. But I think maybe the biggest factor with the Montana connection is that I just miss Montana, so a lot of songs point to this idea of going home or having a place. It kind of feels like we’re all wandering around right now, being away from our roots, which I think many people probably know that feeling.

The EP starts on “Meteor” and it’s got this simple, spacious sound. I just wonder, how does the image of a meteor fit in with the overall theme?

JD: It’s definitely metaphorical – or wait, sorry. Technically, it’s a simile, because it features “like” or “as.” [Laughs] It’s definitely the feeling of coming crashing down. It’s one I wrote, just sitting with my acoustic guitar and kind of strumming, and I remember feeling like it was pretty cheesy at the time I was writing it, because it was just catharsis. But sometimes either your tastes grow or things just develop into something a little bit more.

After that you get into a little bit more energy with tracks like “I Don’t Wanna Move On.” Where did that come from?

JD: “I Don’t Wanna Move On” and “Meteor” are almost sister songs in that those were two I wrote. They were written roughly around the same time and I was feeling some kind of way. “Meteor” is simile. There’s a picture to it. But “I Don’t Wanna Move On” is more of the incessant feeling of not wanting to move on. The chorus is not very ornate in its lyricism. It’s literally just that phrase repeated four times. And I feel like that fits the way sometimes an emotion just won’t leave you alone.

You guys mentioned finishing on a hopeful note, and “Falling” is definitely that. A really dreamy, beautiful song about being in awe over the ability to fall in love again, right?

JD: I think a lot of us struggle with periods of – maybe even if it’s not a full-on depression, just like a numbness to the world or just struggling with feeling anything at all. I mean, I know I definitely go through these phases. …“Falling” is about that. You wake up one morning and you’re like, “Oh, I feel my heartbeat again.” I think I wrote that one coming out of one of those seasons and just being just so grateful to get to feel joy or hope. It was funny because it was supposed to be a depressing song and then I finished it and I was like, “Huh, it’s hopeful.” But that’s probably a good thing. [Laughs]

With it being so uplifting, why did you include it on Practice and not Theory?

JD: That was definitely very intentional, because at least to me I think viewing the real-life things in just a doom-and-gloom view is pretty detrimental. And I don’t think that that’s realistic either. I mean, I know we said that Practice is sort of the realistic album where things go wrong, but I think that realism also includes the Theory. Realism includes the things that we strive towards because that is just as much a part of our life as the breakup or the loss or the addiction. The good things in life are just as real as the bad things.

Also, I think fits with the cyclical nature of the two EPs. If you go back to what Theory ends with, it’s a song that kind of descends into questioning things about life and maybe has a bit of a somber attitude to it. And if you were to go straight from that song into Practice, I think the feeling would continue. Then, as you get through Practice, you get to “Falling” and there’s a tinge of hope. If you go back to Theory from there, it begins with a song called “Better is the End,” which is maybe the most forward-thinking, hopeful tune in the whole collection. So maybe I’m connecting dots that aren’t necessarily there, but honestly, the song order sort of fits with the idea of it being cyclical.

JL: Yeah. We’re just trying to get people to listen to the EPs on repeat forever. [Laughs]

Don’t miss TopHouse performing on the BGS Stage at Bourbon & Beyond in Louisville, KY this September.

Photo Credit: Electric Peak Creative