Top 10 Sitch Sessions of the Past 10 Years

Since the beginning, BGS has sought to showcase roots music at every level and to preserve the moments throughout its ever-developing history that make this music so special. One of the simplest ways we’ve been able to do just that has been through our Sitch Sessions — working with new and old friends, up-and-coming artists, and legendary performers, filming musical moments in small, intimate spaces, among expansive, breathtaking landscapes, and just about everywhere in between. But always aiming to capture the communion of these shared moments.

In honor of our 10th year, we’ve gathered 10 of our best sessions — viral videos and fan favorites — from the past decade. We hope you’ll enjoy this trip down memory lane!

Greensky Bluegrass – “Burn Them”

Our most popular video of all time, this Telluride, Colorado session with Greensky Bluegrass is an undeniable favorite, and we just had to include it first.


Rodney Crowell and Emmylou Harris – “The Traveling Kind”

What more could you ask for than two old friends and legends of country music reminiscing on travels and songs passed and yet to come, in an intimate space like this? “We’re members of an elite group because we’re still around, we’re still traveling,” Emmylou Harris jokes. To which Rodney Crowell adds with a laugh, “We traveled so far, it became a song.” The flowers were even specifically chosen and arranged “to represent a celestial great-beyond and provide a welcoming otherworldly quality … a resting place for the traveling kind.” Another heartwarming touch for an unforgettable moment.


Sarah Jarosz and Aoife O’Donovan – “Some Tyrant” 

In the summer of 2014, during the Telluride Bluegrass Festival we had the distinct pleasure of capturing Sarah Jarosz and Aoife O’Donovan’s perfectly bucolic version of “Some Tyrant” among the aspens. While out on this jaunt into the woods, we also caught a performance of the loveliest ode to summertime from Kristin Andreassen, joined by Aoife and Sarah.


Rhiannon Giddens – “Mal Hombre”

Rhiannon Giddens once again proves that she can sing just about anything she wants to — and really well — with this gorgeously painful and moving version of “Mal Hombre.”


Tim O’Brien – “You Were on My Mind”

Is this our favorite Sitch Session of all time? Probably. Do we dream of having the good fortune of running into Tim O’Brien playing the banjo on a dusty road outside of Telluride like the truck driver in this video? Definitely.

Enjoy one of our most popular Sitch Sessions of all time, featuring O’Brien’s pure, unfiltered magic in a solo performance of an original, modern classic.


Gregory Alan Isakov – “Saint Valentine”

Being lucky in love is great work, if you can find it. But, for the rest of us, it’s a hard row to hoe. For this 2017 Sitch Session at the York Manor in our home base of Los Angeles, Gregory Alan Isakov teamed up with the Ghost Orchestra to perform “Saint Valentine.”


The Earls of Leicester – “The Train That Carried My Girl From Town”

In this rollicking session, the Earls of Leicester gather round some Ear Trumpet Labs mics to bring their traditional flair to a modern audience, and they all seem to be having a helluva time!


Sara and Sean Watkins – “You and Me”

For this Telluride session, Sara and Sean Watkins toted their fiddle and guitar up the mountain to give us a performance of “You and Me” from a gondola flying high above the canyon.


Punch Brothers – “My Oh My / Boll Weevil”

The Punch Brothers — along with Dawes, The Lone Bellow, and Gregory Alan Isakov — headlined the 2015 LA Bluegrass Situation festival at the Greek Theatre (a party all on its own), and in anticipation, the group shared a performance of “My Oh My” into “Boll Weevil” from on top of the Fonda Theatre in Hollywood.


Caitlin Canty feat. Noam Pikelny – “I Want To Be With You Always”

We’ll send you off with this delicate moment. Released on Valentine’s Day, Caitlin Canty and Noam Pikelny offered their tender acoustic rendition of Lefty Frizzell’s 1951 country classic love song, “I Want to Be With You Always.”


Dive into 8 of our favorite underrated Sitch Sessions here.

Watkins Family Hour Felt “Hypnotized” By a Tune-Yards Song They Heard on Tour

Twenty years ago, two young musicians in the West Coast music scene started a residency that would outlive more bands than they could’ve imagined at the time. The brother-sister duo is none other than Sean and Sara Watkins, whose earliest national success came from their collaboration with mandolinist Chris Thile in Nickel Creek. Performing and recording with that band fostered the Watkins kids’ interest in acoustic music from a young age, and by the time they were both in their early twenties, Sara and Sean began a residency at the Los Angeles club Largo.

“It’s been really exciting to be part of this thing that is happening and growing and enables us to dig deep into this musical community. The consistency has been invaluable to both of us, as musicians,” Sean says. Sara adds, “But also, in life, the Family Hour has been and continues to be a huge part of making us feel anchored in the crazy city of Los Angeles.”

Now after numerous albums recorded with friends and on their own, Watkins Family Hour have reunited for a new project. It’s the third album from the duo, despite its curious name, Vol. II. As with previous installments from Watkins Family Hour, this new record features artists that have made guest appearances at Largo during the Watkins’ residency, including Madison Cunningham, Jackson Browne, and Gaby Moreno, to name a few.

Upon announcing the new album, Watkins Family Hour released their own spin on “Hypnotized,” one of their personal favorites discovered on their travels. “While on tour for our previous record, we heard this Tune-Yards song on the radio and then proceeded to listen to it just about every day after that while driving to the next town,” they stated. “Their version is so beautifully intricate and wild. We knew it would be a challenge, but it became apparent we needed to learn the dang thing ourselves and record it.”


Photo Credit: Jacob Boll

LISTEN: Fireside Collective, “When You Fall”

Artist: Fireside Collective
Hometown: Asheville, North Carolina
Song: “When You Fall”
Album: Across the Divide
Release Date: August 5, 2022
Label: Mountain Home Music Company

In Their Words: “‘When You Fall’ is a song about unconditional love. I wrote this song for my daughter, right before her first birthday. Literally catching her as she’s learning to walk and knowing that as she grows older, no matter what roads she chooses to walk along, I will support her and be there for life’s inevitable ups and downs. From a sonic standpoint, I wanted the song to be a gentle yet dynamic musical journey. It moves along like a classic bluegrass song, but has undertones reminiscent of Nickel Creek and Crooked Still. This song serves as a message of comfort to all those who strive to grow each day and when faced with a difficult challenge, push on knowing somebody loves them no matter what.” — Jesse Iaquinto, Fireside Collective

Crossroads Label Group · 01 When You Fall

Photo Credit: Jace Kartye

Seeking Bluegrass in LA, Ed Helms & Amy Reitnouer Jacobs Made a Scene With BGS

To commemorate the 10th birthday of the Bluegrass Situation, co-founders Ed Helms and Amy Reitnouer Jacobs are taking it all the way back to the beginning. In the first installment of an ongoing interview series, the enthusiastic bluegrass fans reveal how they first met, their shared vision for a modern aesthetic, and the meaning behind the unexpected (yet appropriate) name.

Amy: As we’re looking back on 10 years of The Bluegrass Situation, it occurred to me that you and I have never really reflected on how all of this started and how this thing kind of built up. So I wanted to get our own take on it and… reminisce, stroll down memory lane a bit, and think about it.

Ed: We need a little oral history for the archives! [laughs] And for our own… ’cause it’s exciting to reminisce a little bit.

Amy: I’ll kick it off and ask, what was your intro to bluegrass? Why do you care about this music to begin with and what drew you into it?

Ed: The earliest I can trace back would be growing up in Atlanta, Georgia. My mom’s from Nashville, so we would take road trips from Atlanta to Nashville all the time. In addition to that, I spent many, many summers at a summer camp in the Smoky Mountains in North Carolina. That’s another road trip that’s about a three or four-hour drive from Atlanta.

So, on those drives, we’re always pulling off at truck stops and whatever, and we would pick up cassette tapes at the checkout counter. And my dad, who grew up in Alabama, was always a big fan of opera and classical music. He would grab these string band tapes for some reason. And I started listening to these very generic, early string band tapes when I was 8 years old in the car. They didn’t resonate with me as artists, but the music connected with me somehow. And I associated it with those places — Nashville and the North Carolina mountains.

Then as I got older, I was one of those kids that kind of thought everybody was fake, you know, like Holden Caulfield. Just distressed by all the artificiality of our world and of the people around me and like, “Oh, everyone at school, everything is so performative. Like, who’s real? Who’s the real deal?” And that kind of drew me, musically, into older and older music. I got obsessed with authenticity and where are the roots of things. … I think it scratched some itch that I had for authenticity-seeking, and probably allowed me to feel superior to all my classmates in junior high.

Then when I could actually get to a record store, I remember the very first bluegrass album that I bought was the Bluegrass Album Band. I didn’t know who J.D. Crowe and Vassar Clements and Jerry Douglas were, but all I knew was that on the cover of this CD at Turtle’s Records & Tapes in Atlanta was guys holding banjos and guitars and mandolins. So I bought that album and to this day it’s one of my favorite albums. I’ve never asked Jerry Douglas about this, I should, but it felt like the intention of those albums was to kind of just be the ultimate catalog of, you know…

Amy: I mean, it’s called the Bluegrass Album Band.

Ed: Right. They just called themselves the most generic name. And it’s almost like they were just trying to create a library of excellent bluegrass artists playing the canon or something. Or maybe they were really ahead of their time with like meta irony and they were just like, “We’re going to call ourselves the Bluegrass Album Band, ’cause it’s hilarious.”

And of course Tony Rice’s guitar playing on that – I was very much into guitar at the time, I later picked up a banjo – Tony’s guitar playing was so magical to me. I could not understand how human hands could play what he was doing. I would just pour over these solos. I remember the solo to “Your Love Is Like a Flower,” it just was like, how the hell is that being played? I could not wrap my head around it. And I listened to it a million times, and I didn’t have the technology to slow it down, so I couldn’t do that.

Amy: That album and that band really represent a generational shift. It’s not newgrass. It’s playing the canon, but with this mix of the new guard and some folks with some real cred from the second generation.

Ed: You’re right. It isn’t an old sound, what they’re doing. It’s a new sound at that time, because no one was doing Tony Rice licks before Tony Rice. But the harmonies are timeless and the structure of the songs is very traditional. That album means so much to me and I listen to it to this day and I’m still blown away! I actually can play that solo from “Love Is Like a Flower” now, but only at about half speed. And it’s one of the proudest things, when I finally found – someone had transcribed it in tablature, and I was like, “This is string theory explained. This is like if you had Carl Sagan sit you down and explain the mysteries of the universe.” I was like, “Holy shit, I got it! The holy grail!”

Amy: Yeah. To me, it’s still magic. ‘Cause I am not someone who can play an instrument, at least very well, so when I first heard bluegrass, I was just like, “How does that happen? How do you even get the notes from your brain to your fingers and do it so well, and in a way that I’ve just never heard before?” It still kind of blows me away.

Ed: Can I ask you the same question? Where did you first connect to bluegrass music?

Amy: I grew up in rural Pennsylvania, and there was a lot of country and bluegrass around there. Admittedly, I didn’t like it because to me it represented… I mean, I was really busy listening to showtunes and learning Sondheim lyrics and stuff. I was that kid. And I just thought country and roots music was inherently uncool and representative of this place that I felt like I was stuck in.

It wasn’t until I went to college in North Carolina… It was probably the first few weeks of school, one of my housemates who is still a very dear friend of mine invited me to a show, and it was Nickel Creek. I had never heard of them. I had no idea what I was going in to and Erin said, “I just think you’re going to like this. Just come with me to the show. I’ll drive. We’ll go.” And I can honestly say, that show changed my life. I can still remember the whole show so clearly.

Ed: What year are we talkin’?

Amy: 2005? Somewhere around there. I was kind of reeling from it, because it had been a really long time since I felt like I had been challenged by music that was being played by young people, that I really connected with, but also was just kind of flummoxed by. From there it became a deep dive. I was really fortunate going to school where I did, that there was great bluegrass around. I mean, there was this bar about 30 minutes away called The Cave in Chapel Hill, and we used to go see the Steep Canyon Rangers play there every month. And I mean, this is a tiny underground basement bar, maybe holds 50 people, and they would just have bluegrass jams.

Ed: How close were you to Asheville?

Amy: It was about three hours from Asheville. Asheville is where we went for, like, fall break and our little weekend trips and stuff. We would go to Boone and Asheville, and even Mount Airy had a bluegrass fest that we went to. So that’s when I really started getting into it. And I could say, I think my first significant album purchase was pretty soon after that first concert. It was Why Should the Fire Die? by Nickel Creek. I played that into oblivion and had it in my car for like, 10 years, back when we kept stacks of CDs in our cars.

From there it kind of fell into the background, because I was studying film and I moved to New York. I was working all the time and didn’t really make space in my life for music. By the time I moved out to LA, I was working for a producer and I had one or two friends out here that I knew. Again, working a lot, not making any money and trying to find my place in the city, and not really connecting with a lot of the other assistants that I was meeting at the agencies. And I remember going to see the Get Down Boys at some bar on the west side of LA and having this thing reignited in me that I had felt back in college and was like, “OK, I think these are my people.” There was this momentum happening in LA at that particular time. And that’s how I started getting to know the scene out here and had the idea for the BGLA blog.

Ed: Tell us about BGLA.

Amy: I admittedly was a little bored at work. I was working at the Academy of Motion Pictures at this point, which was exciting, especially for three months of the year around the Awards, but the rest of the time was kind of slow. So I started this Blogspot and wrote about what was happening on the scene in Los Angeles. And then people started pitching me, cause I don’t think anybody was really covering it out here. So suddenly I was getting inquiries to interview these people… I mean, I started going really deep in the music and the history and background and getting to know the scene out here. But I remember getting connected to Sean Watkins (of Nickel Creek), and it was this beautiful, full-circle moment. It was the first time I met Sean and got to talk to him, and we became friends and kind of opened a whole other door to the roots music scene and what it could be. And then I think I met you pretty soon after that.

Ed: So when did we meet? I cannot remember.

Amy: Well, I remember when we first met, but I doubt you remember when we first met. I remember this because it was probably the most nervous I’ve been in my whole life. I saw you at a Sarah Jarosz show at Hotel Cafe. And I walked up to you and gave you one of my business cards for Bluegrass LA. And I was like, “I think you’ll like my blog.” That was it! And I don’t imagine you remember that, but that is technically the first time I met you.

Ed: At some point we had a cup of coffee to talk about possibilities.

Amy: Yes, that’s true.

Ed: But then maybe we bumped into each other… I assumed it was Largo, but I have the vaguest memory of getting a business card from you. So yeah, that part tracks.

Amy: Why don’t you talk about the LA Bluegrass Situation, because that predates me.

Ed: You weren’t even a part of the first LA Bluegrass Situation?

Amy: No. I was there. I went one night. But we didn’t know each other at that point. I just went as a fan.

Ed: The first time I ever went to Largo was when John Krasinski took me to see Aimee Mann playing at the Fairfax Largo. We went in through the back and I just was like, “Whoa, what is this incredible vibe?” This whole place is just so, so cool. And eventually Flanny (the owner of Largo) invited me to do stand-up on some people’s shows, and one night he said, “Why don’t you do a show?” And I thought, “OK, cool. It’d be fun to mix music and comedy.” So I think the first show that I did at Largo was called “Hams and Jams.” [Laughs] The idea was like, “Oh, it’s hams, like comedy people, and jams, music people!” And I just mixed up some comedians and musicians with a terrible name that Flanny was so gracious about rolling with.

We really loved that combination, but I was really struggling to wrap my head around the LA bluegrass scene. It just was so disparate, but somehow we managed to get excited about trying to cultivate the scene and coalesce things a little bit more. And I think that was the idea… that was the sort of original inertia behind the first LA Bluegrass Situation. The name literally just came from Flanny talking about it before we named it. He just kept talking about it as the bluegrass situation that we were dealing with. So then when it came time to be like, “What are we going to call it?” I was like, “Well, you’ve been saying this awesome thing because there’s something a little cheeky about a ‘situation.'” Like, it feels like, you know, “We got ourselves a situation, here!” Like it just kind of has some irreverence built into it.

So that’s what we named it, and Flanny and I both pulled as many strings as we could with whatever relationships we had at the time and put a totally magical lineup together. Like I still can’t wrap my head around it. I mean, it was Dave Rawlings and Gillian Welch and Steve Martin and Steep Canyon Rangers and Nickel Creek and Punch Brothers and the Infamous Stringdusters… Oh, and of course the Lonesome Trio, my crew, with my friends Ian and Jake. We were sort of the hosts.

Amy: I remember I got an email from you not long after that, which was pretty shocking. What was the impetus of that, do you remember?

Ed: Yeah, I think that I was feeling pretty heady after that first LA Bluegrass Situation and probably getting over my skis a little bit and being like, “We can create the ultimate hub of bluegrass for Los Angeles and it will be this Tower of Babel that everyone will flock to!” I had so many ideas. There were so many things that I found lacking in Los Angeles that I had taken for granted in New York. There are just so many website resources. “You want a banjo teacher? Look here, there’s tons in New York City. You want to see what shows are happening? Look here!” You could just find stuff in New York City and you couldn’t find stuff in Los Angeles.

Amy: I look at the branding of that initial site and that first logo — I think DKNG did our first logo in Santa Monica — and I remember being really proud of the fact that we didn’t look stereotypical of the era.

Ed: You’re so right. And I give you so much credit for that because the very first LA Bluegrass Situation, Hatch Show Print did a bunch of posters for us. And they were so cool. I still have a bunch and I’m really proud of that, but it was also leaning really hard into a very conventional, stereotypical bluegrass aesthetic. It was a funny wake-up call for me – that plus your input. It helped me realize that what we wanted to do and where we wanted to go as fans and supporters of this idiom was not retro, like it was…

Amy: Forward-thinking.

Ed: Forward. And that artists like Chris Thile were doing that musically, right? But there was a little bit of a reckoning of “What’s our brand going to feel like? What do we want it to evoke? And who do we want to connect with? Do we want to connect with young people who are finding this stuff for the first time and finding it really fresh and exciting?”

Amy: That was always the crux of it for me. To a large extent, that aesthetic is still very alive and well within the roots music community. I had an inkling that there was an audience that had different tastes, but still could love this music and that it didn’t all have to look the same way. I could have never predicted where it went and what we’ve worked on since, but I think at the beginning we were very “of the moment.” It was the same time that Mumford & Sons and the Lumineers were on the top of the charts, and there was this kind of “authenticity” movement taking place.

Ed: I remember going to business meetings with Hollywood producers and one guy had a banjo in his office. And I was like, “You play the banjo?” And he’s like, “No, no, but I want to learn!” But you’re right. It was a moment. I’ve felt like an old fuddy duddy since I was 12 years old, but I was like, “Was I ahead of the curve here?”

Amy: Yeah, similarly, I’ve kind of always felt like an old soul; I never really felt like I truly fit in to my time, so I think there was something that really drew me in to that zeitgeist, but what amazed me was that once we really got into it, it was so much more complex and modern and exciting than I ever expected.

Editor’s Note: Look for the next part of this conversation with Ed Helms and Amy Reitnouer Jacobs in the weeks ahead.

BGS Top 50 Moments: The LA Bluegrass Situation at Largo

It was 2010 when the true origins of “The Sitch” first materialized.  For five days in May, BGS founder Ed Helms congregated a lauded lineup of roots artists at the storied Largo at the Coronet Theatre in Los Angeles.  That first annual LA Bluegrass Situation festival included the likes of Steve Martin and the Steep Canyon Rangers, The Watkins Family Hour, Gillian Welch, Will Ferrell, Jackson Browne, The Infamous Stringdusters, and Ed’s Whiskey Sour Radio Hour variety showcase.

In the festivals that followed, LABS brought in the likes of Nickel Creek, John C. Reilly, the Punch Brothers, Willie Watson, and many others before broadening to bigger venues across Los Angeles.  The online iteration of “The Bluegrass Sitch” wouldn’t come to fruition for another two years, but the heart of it was all there, on stage at Largo, from the very start.


Photo Credit: Lincoln Andrew Defour

John Reischman’s “Salt Spring,” Tune of a New Old-Time Generation

The “bluegrass songbook,” a suitably vague though well-known concept in bluegrass and old-time circles today, is a phrase that references the collective of songs and tunes most popular and most played by the community that makes up bluegrass and old-time music. Most of the melodies included in this informal — though often gatekept and debated — canon have well established origins, from source recordings, legendary writers and composers, famous performances, and so on. Even so, it’s difficult to trace each and every Bluegrass Album Band hit or Del McCoury favorite back to the beginning, when it was first being adopted and popularized among jam circles, as fiddle tunes, by and for laypeople as much as the performing professionals. 

With material by forebears like Flatt & Scruggs (“Foggy Mountain Breakdown” to “It Ain’t Me Babe”) or Bill Monroe (“Muleskinner Blues” to “Monroe’s Hornpipe”) or the Stanley Brothers (“Ridin’ that Midnight Train” to “Little Maggie”), the Osborne Brothers, Hazel & Alice, Reno & Smiley, and on down the line, it’s not so much a question of why or how their charming, archetypical songs made it to open mics and festival parking lot jams. But in modern times, as in bluegrass days of yore, just as many new, contemporary tunes, songs, lyrics, and melodies are being translated from professional studio recordings, radio singles, and on-stage hits to sing-alongs, play-alongs, and day-to-day jam fodder. And the process by which this happens is, part and parcel, what bluegrass and old-time are all about.

How did “Rebecca” become an almost meme-level instrumental in the past fifteen years? How did Frank Wakefield know that we needed a “New Camptown Races?” How many millennial and Gen Z pickers learned “Ode to a Butterfly” or “Jessamyn’s Reel” note for note? Each modern adoption into the bluegrass songbook, into that unflappable canon, is an idiosyncratic marvel unto itself — and perhaps no modern, original instrumental tune encapsulates this phenomenon better than John Reischman’s “Salt Spring.”

Being a picker myself, I first learned “Salt Spring” in Nashville in perhaps 2012 or 2013, taught to me by fiddlers who encountered the melody from John himself — and through the bluegrass and old-time camp scene in which he’s pretty much a ubiquitous figure, especially on the West Coast, where he lives and grew up. At that point, the song was regarded as a Colorado-grass staple, transplanted east by a regional genre phenotype that celebrates and capitalizes on timeless, sometimes ancient-sounding aesthetics played with chamber music-level intricacies and techniques. The forlorn, winsome — though simple — chord progression in the A part give way to a longing, pensive, and momentum-building B part — and no matter how “Salt Spring” is rendered, as an “everyone play at once” old-time jam song, or a thoughtful chamber-grass slow burn built to a raucous, defiant end, or as a no-holds-barred SPBGMA style MASH number, it’s a chameleonic composition, allowing itself to fit into every single context in which it’s applied. 

“Salt Spring” is truly the instrumental song of the post-Nickel Creek, post-Crooked Still, post-grass generation. As string band genre aesthetics dissolve in the global music marketplace, songs like “Salt Spring” typify this generation’s longing for music that feels honest, true, and real as much as it’s approachable, whimsical, and joyful; songs that celebrate the traditions that became the bedrock of these musics, without being predicated upon militaristic and arbitrary rules to “protect” or propagate those traditions. 

And, though modest to a fault, unassuming, and generally pretty subdued as a person and performer, Reischman has felt this phenomena metamorphosing his composition all along. With his first recording of “Salt Spring” available digitally and writ large, he’s communicating to everyone who loves the song that yes, he knows what it means to us, what it’s become, and what it could grow into still. It’s no wonder then, that when putting together the roster for this new recording and iteration of the track, that he didn’t simply call on his band, the Jaybirds, but he looked to the very generation that’s chosen “Salt Spring” as its own with Molly Tuttle on guitar, Alex Hargreaves on fiddle, Allison de Groot on clawhammer banjo, and Max Schwartz on bass.

A veteran of The Good Ol’ Persons, the Tony Rice Unit, and many other seminal acts of his own generation and time, Reischman knows firsthand the value of cross-generational knowledge sharing and his new album, New Time & Old Acoustic demonstrates this ethos in both conscious and subliminal ways. “Salt Spring” is a perfect distillation of these values and it’s truly fitting, as the tune will forever be enshrined and ensconced in the indelible, if not somewhat squirrelly and subjective, bluegrass and old-time songbook and canon.

(Editor’s note: New Time & Old Acoustic is available for pre-order now.)


Photo courtesy of the artist.

Chris Thile Takes Us to Church in Official Music Video for “Laysong”

For a musician who has seemingly done it all and has the awards to prove it, Chris Thile found an excellent opportunity to create a solo record in the throes of the early pandemic. The project of that period of introspection and seclusion is one that has been, in some ways, a long time in the making, as his label Nonesuch had been hinting for some time to make an album centered around faith and spirituality. When the circumstance arose, Thile decided it should be done in as honest and straightforward a manner as possible: performed entirely by himself and recorded within the walls of a beautiful old church in upstate New York.

Titled Laysongs, the album offers a host of incredible performances, including compelling arrangements of Bartok and Bach, re-imaginings of traditional folk tunes, and original pieces inspired by literature. Enjoy this video of Chris Thile, our BGS Artist of the Month for June, performing the album’s title track in the church where it was recorded. And, check out Part 1 and Part 2 of our exclusive, AOTM interview.


Photo credit: Josh Goleman

The BGS Radio Hour – Episode 211

Welcome to the BGS Radio Hour! Since 2017, this weekly radio show and podcast has been a recap of all the great music, new and old, featured on the digital pages of BGS. This week, we bring you new music from our June Artist of the Month, Chris Thile, as well as Robert Finley, Oliver Wood, and much more! Remember to check back every week for a new episode of the BGS Radio Hour.

APPLE PODCASTS, SPOTIFY

Robert Finley – “Sharecropper’s Son”

Singer-songwriter Robert Finley first picked up a guitar at age 11. He was raised in Jim Crow-era Louisiana amongst a family of sharecroppers and knew from a young age that his dream was to sing. Now, at sixty-seven-years-old, that dream is alive and well with his newly-released, third solo album, Sharecropper’s Son, made in collaboration with Dan Auerbach of The Black Keys. BGS recently caught up with Finley to talk about the new album, and how his upbringing and vast life experiences have shaped his music.


DoomFolk StarterKit – “Look at Miss Ohio”

For David Swick of DoomFolk StarterKit, recording any of Gillian Welch’s work is an honor. His cover of “Look at Miss Ohio” has a balance of lightness and melancholy in its’ arrangement, which Swick says represents the song’s theme of “making peace with uncertainty.”

Zach Person – “Wanna Fly”

Zach Person was inspired to write “Wanna Fly” after reflecting upon the social and political intensity of 2020. He cites “Dylan-esque” protest songs and the openness of the western plains as the two main influences of this powerful track.

Lula Wiles – “Call Me Up”

“Call Me Up,” from Lula Wiles’ new album, Shame and Sedition, is a lighter track amongst an album that aims to transform listeners and enact change. Between tender harmonies and mellow piano chords, the trio describes meeting with an old acquaintance, singing, “I know you’ve been taking it rough / You gotta just call me up.”

Oliver Wood – “Face of Reason”

BGS spoke with Oliver Wood of The Wood Brothers for a 5+5 in support of his new solo record, Always Smilin’. He told us about his biggest influences — from Ray Charles to Levon Helm — as well as how hard times can be processed through songwriting. When asked to write a mission statement for his career, he stated: “Just be completely yourself, because that’s all you have, and that’s enough.”

Dana Sipos – “Breathing Barrel”

Dana Sipos’ “Breathing Barrel” is a meditation of being at peace with the present moment. Written immediately upon returning home to the city from a music residency at the Banff Centre for the Arts, deep in the foothills of the Canadian Rockies, this song is an attempt to integrate a very powerful experience into the more mundane, everyday life.

Shannon McNally – “This Time”

Shannon McNally reimagines Waylon Jennings’ “This Time” by giving the lyrics a personal spin — singing not about a lover, but instead about her relationship with the music business as an artist and as a woman. For McNally, the song’s directness is a breath of fresh air, and it helped her get into the headspace that permitted her to sing the rest of the album.

Chris Thile – “Laysong”

The name Chris Thile is likely familiar to fans in any corner of roots music. Growing up in southern California, Thile rose to popularity with his childhood (and sometimes still adult) band Nickel Creek, and has since helped form the Punch Brothers, the Goat Rodeo Sessions, and other noteworthy collaborations. However, this summer Thile brings something special — a completely solo album entitled Laysongs. In celebration, he is our Artist of the Month, so be sure to stick around all month long for exclusive content from Chris Thile.

Mara Connor – “Old Man”

Mara Connor recorded “Old Man” at the same age Neil Young was when he wrote it about a caretaker who lived on his ranch. When she first heard the track, she was struck by the amount of empathy the songwriter exhibited at such a young age. Connor states that the song is an affirmation of how the world would be a better place if we took the time to see the humanity in each other’s eyes.

The Grascals – “Thankful”

2020 was a difficult year for us all, and it seems that we need uplifting music more now than ever before. “Thankful” is just that. The lyrics are a powerful reminder of the things we have to be grateful for and of the important things in life.

Rising Appalachia – “Catalyst”

Inspired by their recent release and the blooming of spring, Rising Appalachia’s Leah Song created a Mixtape for BGS, entitled Rising Appalachia’s Love Songs for Blooming Spring. The playlist features heartbreakers and heart-menders from John Prine to Hozier that are sure to make your heart bloom.

Eli Lev – “As It Is”

Eli Lev’s “As It Is” began to develop halfway through a 10-day meditation retreat he went on near the Florida coast at the beginning of the year. He states, “I experienced silent sunrises over the ocean and brilliant sunsets over the bay that brought on infinite color variations and led me to a unique insight that everything is changing while staying exactly ‘as it is’ in every moment.”

Kyle LaLone – “Learning How to Love”

Featuring the sweet sounds of classic country twang and harmonies by singer-songwriter Michaela Anne, Kyle Lalone’s “Learning How to Love” is a song that details the process of understanding how to be a good partner and showing up for someone in a relationship.


Photos: (L to R) Robert Finley by Alysse Gafjken; Shannon McNally by Alysse Gafjken; Chris Thile by Josh Goleman

For Chris Thile, Instrumental Music Excels in the Cracks of Language (2 of 2)

Chris Thile has always woven religious references into his songwriting, but never so much as on Laysongs. Recorded in solitude in an old church with just a mandolin and a sound engineer, the new album offers lyrics that question our impulses and references that span the Bible (“Ecclesiastes”), Hungarian composers (a take on Bartok’s “Sonata for Solo Violin, Sz. 117: IV. Presto”), and bluegrass legends (a cover of Hazel Dickens’ “Won’t You Come and Sing for Me”) in service of a higher truth.

Here, in the second installment of a two-part interview, BGS catches up with Thile about co-producing an album with his wife, finding inspiration in good wine, and why great instrumental music should emulate a warm dinner conversation.

Read the first half of the BGS Artist of the Month interview with Chris Thile here.

BGS: Your wife, [actress Claire Coffee], co-produced this album with you. What did that lend to the final product, and how did it influence the process?

Thile: Pretty much since we met, she’s graciously been my unofficial editor. It was high time to just formalize that. [Laughs] When you’re doing something like this — a pure solo record, no overdubs, absolutely nothing between me and your ears — it really helps to have someone involved who is absolutely 100 percent unimpressed with you. She has heard every one of my tricks and can see straight through them, can hear straight through them.

As an actor and someone who’s made a lot of film and television, Claire cuts straight to the chase: “Is this meaning something? Does one and one equal two here? Are we starting somewhere and ending somewhere — and how is the ride between those two points? Are we engaged? Is this clear enough, and does it ever get too painfully clear? Are we leading the witness, are we telling people the punchline before we give them the setup?” I can really gild the lily when left to my own devices. Musically, I can sort of be the guy in the theatre, like, elbowing you — like I’ve seen it six times and I’m like, oh, you’re going to love this part! And so Claire, I think, is so good at being like, “Hey. Don’t do that.” [Laughs]

And perhaps, also, letting you know when it’s warranted.

Right. Sometimes I won’t pull the trigger on what would be a really interesting decision because I’m worried that I’m just swinging too hard. I sort of gingerly put the idea of doing the fourth movement of Bartok solo violin sonata. Thinking, well, this is kind of a bridge too far. I sent it to Claire like, “What if I learned this on the mandolin?” and she was like, “Absolutely. Do that. That’s gonna be amazing.” Which was just so shocking to me! I thought I had probably lost my mind. [Laughs]

It was also her idea to put it after “Salt (in the Wounds) of the Earth.” I mean, I feel like everyone thinks they’re gonna get a big ol’ chance to exhale after “Salt (in the Wounds) of the Earth,” and instead… I mean, think of it like these Peloton instructors: You think, “Surely, surely this is it. Surely this is the hardest I’m gonna have to go.” And they’re like, GIVE ME FIVE MORE ON YOUR RESISTANCE!!

I feel like it’s that kind of move, going from “Salt (in the Wounds) of the Earth” to the fourth movement of the Bartok sonata. It’s as if the demon in “Salt (in the Wounds) of the Earth” just took my mandolin from me. But that’s the kind of perspective someone who loves you—but isn’t taking any of your shit—can help you with, especially someone who also has a deep and wide skill set that is compatible with mine. It was so fun to work with her on that.

You’ve always got multiple projects going. Is there anything you learned specifically from performing in groups and making music in that atmosphere that you feel gave you an advantage when you set out to record an album alone?

The accountability — the musical accountability, artistic accountability — that you feel in a collaborative context is noticeably absent in a solo context, so you need to pick up the slack there. You need to start roleplaying those people in your life who hold you artistically accountable. Thank God I had Claire involved in this project, but on the deep I-dotting and T-crossings that you encounter at every step along the way of the record-making process, I would also assume the role of an Edgar Meyer or Gabe Witcher or a Sara Watkins. I’d tease out a little fake conversation between myself and them, all by myself in the practice room. “In what way am I not being clear enough right now? In what way am I being self-indulgent right now?”

There are so many things that you learn from the people around you. But there are also things that you can learn in the silent retreat of making music solo. There are things that I can take back to each of those projects — things I can take back to Punch Brothers, or Nickel Creek, or the Goat Rodeo Sessions — that I think could be illuminative in those contexts.

Do you enjoy talking about religion outside of your art?

People have such strong feelings about religion. You wanna bust open a conversation, bring up God — like, in a real way. People are gonna quit mincing words and they’re gonna start talking about shit. I love that. I really love talking to people about that kind of stuff, from wherever they are. I find it endlessly instructive in my own journey. I find someone’s total disinterest in it just as interesting as total interest in it. If I bring up God and you’re like, “I don’t wanna talk about that shit, come on,” then I love you for that. Let’s go with that. Let’s talk about that.

And if I bring up God and you’re like, “Ugh, you know what? I was just praying about that this morning, I feel like the Lord brought you to me,” I’m in. Let’s go there. Why do you feel that way? Let’s go there. At this point, I have no reservations about bringing up God. It’s always been an instinct of mine to infuse whatever I’m thinking about with a little of that kind of imagery and language and thought, and so this was cathartic for me to just turn all the taps on and let it run.

You push beyond your own religious upbringing, too — you also included a song, “Dionysus,” named for the Greek god of grapes and wine. What inspired you to write about that figure?

I’m always looking for encouragement, as a human being, about human beings. We see a lot of evidence of our failings right now, and I want to see evidence of our success. Wine — the existence of good wine — is evidence of our success as a species. That is a beautiful relationship with the earth. We have occasionally exploited that relationship, but the best wine comes from the healthiest relationship with the soil. The best winemakers have this beautiful balance of science and mysticism. It sounds silly, but I find the whole thing very inspiring.

Ecclesiastes 2:24 seems like it’s along those lines, too: “Nothing is better for a man than that he should eat and drink, and that his soul should enjoy good in his labor. This also, I saw, was from the hand of God.” Why express that instrumentally rather than through lyrics?

Think about the last great dinner that you had with friends. Could you really, with words, describe to me why it was so great? Could you say, “And then we talked about this” or “Next, we gossiped about that”? When you walk me through that, or when I walk you through the last dinner I had, it’s gonna sound trite. And yet, there was something holy about it, you know? Maybe there was a new person that you sat next to, and you got a little light into a different corner of life that night. But could you say with words what that was? I don’t think you could, necessarily, say what can be so transcendent and transportive about a great dinner with friends. That’s where instrumental music excels — in the cracks of language. What language is incapable of properly expressing, instrumental music steps up and says, “I got this.”


Photos: Josh Goleman

Chris Thile Considers His Community and Christian Upbringing in ‘Laysongs’ (1 of 2)

For a while, Chris Thile might have been the busiest man in bluegrass. The former public radio host has snagged four Grammy awards and a prestigious MacArthur “Genius Grant,” all the while maintaining his status as a founding member of Punch Brothers, the Goat Rodeo Sessions, and Nickel Creek, collaborating with plenty of other Americana firebrands along the way. But on his latest album, Laysongs, Thile slowed down.

A solo album in the truest sense — it’s just Thile and a mandolin, after all — the album was recorded by engineer Jody Elff at Future-Past, a studio housed in an old church in Hudson, New York. The setting was a perfect match for the religion-influenced album, which ranges from the biblical passages of Thile’s Christian upbringing to mythological ideas about gods and gathering from the Greeks and the Romans. Below, in the first of a two-part interview, BGS caught up with Thile about recording the new album, finding inspiration in memories from his adolescence, and the dearly missed joy of a packed concert hall.

BGS: You recorded this album in a church in upstate New York. What did that atmosphere lend to the album, whether purely sonically to the recording or more generally as inspiration?

Thile: That was such a stroke of luck in a time that felt like it was a little thin on luck overall. [Laughs] We were weathering the earlier stages of the pandemic in Hudson, New York, and someone told me about a church right in the middle of town that had been converted into a studio. I went and checked it out and played a few notes in there and absolutely loved it. It’s not the most awe-inspiring church, but there were stain-glassed windows and very odd paintings that all brought me right back to my childhood.

I never attended a grand, elegant church growing up. This was still a beautiful church, but it was helpful that it wasn’t, y’know, St. Patrick’s in downtown New York — that it had a whole lot of that whole human-beings-just-trying-to-do-the-best-with-what-they-have kind of a vibe. Getting to be there was really helpful in terms of getting into character for the songs that I was recording. So much of the record comes from solitude… Actually, the solitude of the pandemic felt a lot like the solitude of spending one’s adolescence in a church pew.

What do you mean by that?

I spent so much of my adolescent time in church wondering if I was the only person there who was doubting the existence of God, or who couldn’t not think about how attractive the girl two pews over was. “Wait, I’m going to hell now probably, right?” Or, “Wait, is there hell? What is going on?” The pandemic thrust me and a lot of other people that I know back into that sort of lonesome, existential monologue: “Has every single choice I’ve made up to this point been wrong, perhaps?”

The sort of strange dialogue that we have with ourselves late at night started reminding me of those weird dialogues I would have with myself in church. I could well imagine at 16 years old sitting in this pew at Christian Community Church in Kentucky. I could well imagine there was a little angel and devil on my shoulder kind of duking it out. The centerpiece of the record, “Salt (in the Wounds) of the Earth” is very much a grown-up version of that feeling—but you know, also, how grown-up, really? I’m 40 now, and so much of the time, this felt like a rebirth right back into adolescence, smack in the middle of the most awkward period of our lives.

I loved being in that church for all those reasons. It was so easy to put myself in the headspace I was in when I had written the lyrics or when I discovered the power of those songs that I didn’t write that are on the record. It just lent a certain weight to those performances.

Why did it feel like the right time to approach religion specifically here? Was there anything you felt you had to tread carefully around?

If there’s a silver lining of this whole incredibly disorienting and distressing affair, it’s the chance to gain a little context: to have been forced to take a massive step back and to take a look at our lives, whether we wanted to or not. One of the things I saw, in the midst of missing the community that I’d inserted myself into, was that community often ends up acting in ways that are similar to my experience of organized religion.

How so?

A lot of people who grow up with religion and veer away from it at a certain point are veering away from what they — what we — perceive to be a poisonous exclusivity, or habitual exclusionism. I think that’s one of the main turn-offs for my generation on organized religion. You start meeting people who aren’t welcome in the flock, and you start wondering why. Having taken a step back, I see the same kind of exclusionary behavior in my current community. If you take a look at your own community, it’s probably full of people who think a lot like you do, and who feel very similar to the way that you do about whatever’s going on right now, and who live in a very similar way. I worry that we, as human beings, are trading one messed-up thing for another messed-up thing.

I adore community. I love it so, so much. For instance, the Telluride Bluegrass Festival: I feel like those are the high holy days of my acoustic music-making community, and to be deprived of them is so painful. You feel cast adrift, untethered. I can’t wait to get back and I’ll never take that for granted again. But I also want to go back there with my eyes wide open as to whom I have habitually not welcomed into that community. What barriers am I being a part of unknowingly placing between people and that community that I love so much? And what harm is that doing that community?

Tell me about how that harm appears on the record.

There’s a lot in the record about coming together, but there’s also a lot in the record about our compulsive need to compare ourselves favorably to other people. In an effort to feel better about ourselves, we look for someone to feel better than. That’s what “Salt (in the Wounds) of the Earth” is about. I took a look at this thing that had been a big deal for me in my adolescence, The Screwtape Letters by C.S. Lewis, and I was wondering: What would those demons be up to with me, right now? They would be preying on this compulsive desire to feel good about myself. One of the easiest, dirtiest ways to feel better about yourself is by looking at someone else and going, “Well, I’m better than that guy.”

In “Laysong,” the lyrics mention “drown[ing] out the enemy.” It made me wonder what it is that you consider the enemy — maybe it’s this comparison trap, maybe not — and how you drown it out.

When I wrote that lyric, the enemy was he or they that would talk loudest regardless of whether they had the best idea. “I’m gonna say whatever I have to say louder than anyone is saying anything else, and therefore it will be all that’s heard, and the discussion will be on my terms.” That felt like the enemy. And at that moment, in that lyric, I had to write it. It fit with the shape of the melody. The idea of drowning out the enemy — I couldn’t shake it, even though it’s not what I believe to be right. [Laughs] Hopefully you can get a sense of that in the performance, that it’s coming from an angry and not altogether balanced place. In that moment, I was pursuing the idea of drowning out the enemy with beauty, with restructuring, with anything, really. Let’s get a love song, let’s get a hard-times song, anything but a song about the front page of the newspaper.

The record starts there and ends with the Hazel Dickens song, “Won’t you come and sing for me.” When I get back into the concert hall, there’s no way I’m not ending my solo set with that song, the performance is going to be sincere—especially at the end of all this solitary music-making. [Laughs] But “Laysong” is very much like an altar call for the record. “Here’s what we’re gonna discuss.” Who knows where we’re gonna come out? I know that when I listen to a record, there’s a collaboration that starts there. I would love to imagine that happens when people listen to my records, too—that it starts a conversation. I can’t wait to feel that in the concert hall. No piece of music is done until you [the audience] hear it. And I am so dearly looking forward to that completion of this little bit of work.

Editor’s Note: Read the second half of the BGS Artist of the Month interview with Chris Thile.


Photos: Josh Goleman