Perhaps the most remarkable skill of New York-based old-time duo Nora Brown and Stephanie Coleman is their ability to place canonical old-time material – fiddle tunes, ballads, breakdowns, hornpipes, transatlantic lyrics, and more – firmly in the present. Aided and abetted by their youth and their now longstanding musical collaboration, the two deftly entwine together timelessness and the fleeting, effervescent moment, leaving listeners on the edges of their seats as we cling to the temporal and seemingly miraculous space that opens up between them.
Brown and Coleman thrive behind NPR’s fabled Tiny Desk, all at once broad and bold while tender and understated, simple. Unadorned, but flush and full. Their new EP together, Lady of the Lake, features two of the numbers they performed at NPR’s headquarters in D.C., the title track and “Copper Kettle.” But they open their mini concert with a set, “Across the Rocky Mountains” and “The Old Blue Bonnet,” with Brown on guitar, before switching to her signature clawhammer banjo. For being so young – she only recently dropped the “Little” from her former stage moniker, Little Nora Brown – her voice carries an ancient ache. As their vocals resonate together in close harmony, Brown and Coleman remind of so many old-time, string band, and bluegrass duos that came before them, like Hazel & Alice, Laurie Lewis & Kathy Kallick, Cathy Fink & Marcy Marxer, and many more.
We hope then, like those impactful and influential duos that came before them, that Nora Brown and Stephanie Coleman continue to gift us with gorgeous music such as this for many decades to come.
(Editor’s Note: Fiddler, songwriter, and creator Libby Rodenbough writes this personal essay on her friendship with and admiration for BGS Artist of the Month, Alice Gerrard, accompanied by her original photos taken for Gerrard’s new album, Sun to Sun.)
I remember first hearing Ola Belle Reed’s “Undone in Sorrow” when I was 19 or 20. I felt like a portal had been opened unto a world that had existed around me my whole life, unseen and unheard. I grew up in North Carolina going to visit my mom’s family in Madison County, along the Blue Ridge, where any of the graveyards on the mountain sides with their little mounds of clay outside my backseat window might have been the one from Ola Belle’s song.
That portal didn’t open for me in the mountains of North Carolina, though – it was in Chicago, at the Old Town School of Folk Music, an institution that had come out of the ‘50s folk revival. I was big on Pete Seeger and John Prine at that time in my life, and had found out my dad had a cousin with a spare room in Chicago, so I went on a little pilgrimage during a recess from college.
It was there that I learned my first old time fiddle tunes, belting the refrain “down in North Carolina” from “Waterbound” at the school’s open jam while the Chicago winter dumped three feet of snow outside. It was there I first learned the rudiments – very rude in my case – of clawhammer banjo. It was also there that I first heard a left hook of a song called “A Few Old Memories” by Hazel Dickens, which appeared on her 1973 duo record with Alice Gerrard, Hazel & Alice.
I went home from Chicago with new eyes and ears. Places I’d known forever became newly populated with epic figures, recast in the light of 200-year-old narratives. My first semester back in school, I was in an introductory folklore course taught by Mike Taylor (of Hiss Golden Messenger) and he started talking about his friend Alice Gerrard, who lived a town over in Durham. I was fairly well tangled up in time and place at that point – even the deceased people I’d been learning about were brand new to me – so I had to blink a few times to digest that she was the same person singing harmony on “A Few Old Memories.”
Today, 10-ish years later, I sit with Alice in preparation for writing this piece and she tells me about driving Ola Belle Reed in her Dodge van on tours through the South in the late ‘60s. She’s my oldest friend (nearly 90), and all competition lags behind her years pretty pathetically. She also makes a lot of the people I talk to seem boring. We’re in the same business: We sing songs and play shows and make records. She’s been doing it a lot longer, and I think she knows about five times as many songs.
Hanging out with Alice helps me understand why she wanted to be friends with people like Elizabeth Cotten and Luther Davis, who were elderly when she met them. She heard the way they played and sang and had to talk to them about their lives. “They knew exactly who they were,” she says. For a young person who had moved across the country from Oregon to Washington, D.C., without maintaining much contact with home, dropped out of college, and had four children, that self-knowledge was aspirational. Though their rootedness in their communities was part of what drew her to them, she didn’t think of them as avatars of bygone primitive ways of life, or as characters in a play – they were people. Elizabeth Cotten was somewhat guarded, but over years traveling and playing together, she told Alice about indignities she had suffered as a domestic worker and as a Black female folk performer, and about subtle acts of defiance she had worked into both vocations. Luther Davis talked about how lonely it was to get old and run out of witnesses to your own life.
Alice is likewise unafraid of being a person. She’ll tell you straightforwardly that she was unprepared to be a mother, that it was essentially impossible to pursue a music career – which was something she knew she wanted for herself – and still give adequate time to her kids. We commiserate about music industry bullshit and engage in light shit-talking about the idea of showmanship.
She’s usually wearing one of her collection of t-shirts that pertain to her dog Polly’s agility training facility (“Fast and Furryous”). This past March, when I took these photos of her to use for promotion of her new album, Sun to Sun, we went through her closet together and dug out some gems, including a bedazzled commemorative t-shirt from Obama’s inauguration.
I have no training in photography – I shoot film because I enjoy the feeling of not really knowing how it works. We went to Duke Gardens in Durham, where we both live, on a week when the cherry trees had popcorned into glory. Alice looks radiant in the halo of those glowing blooms. But I also love the photos where she’s at home, standing in front of the brick retaining wall around her front yard, before she realized she still had her Apple Watch on. The sky was so blue that day, her white hair incandescent. She looks like she knows something you don’t, but in a warm way, like she knows you’ll get it eventually.
Alice is unafraid to treat a song like it can handle a little handling. She knows that songs are alive and she’s interested in being a part of their lives, not their memorialization. She smiles talking about how, in an old John Cohen film, the Madison County ballad singer Dillard Chandler starts a song in a key around here (she holds her hand at her waistline) and ends it here (she raises her hand up level with her temple). She’s delighted by the particularity of the human touch. She prefers singing voices with a bit of weirdness over purely pretty ones. Talking about Carter Stanley’s high whine, she says, “Whatever was eating on him from the inside, it was showing up in the way he sang. Nina Simone, the same way.” She tells me what a struggle it is to teach that kind of feeling to people accustomed to singing prettily. “If you’re trying to get somebody out of the soft, breathy voice, you say, ‘Look, your kid is running out into the street and you have to call your kid back.’ You don’t say,” — she coos — “‘Heyyyyy Brian, get back here.’ You say, ‘BRIAN! GET BACK HERE!’”
Whenever I’ve played music with her, Alice seems to lean into what people at the Old Town School liked – actually, loved – to call “the folk process;” she lets arrangements evolve as the spirit of the universe sees fit. I’m lucky she’s not a stickler for tradition, even traditions she could write encyclopedias about, because my fiddling style is distinctly unmoored. I was a half-rate Suzuki classical violin student growing up and then at the Old Town School I learned how to accompany folk singers on songs with three or fewer chords. I came home and started going to the old-time jam at Nightlight Bar & Club in Chapel Hill, where the jam leaders were American Studies PhD candidates who also grew up learning fiddle tunes from their hometown octogenarians. Some of my friends started a band called Mipso that was flirtatious with bluegrass and asked me to join, but I told them up front I didn’t know any licks. (They didn’t seem bothered by that.) I’ve since learned a few licks, and I would rather play an old time tune any day of the week than do almost anything else, but I never could sit still long enough to do what Alice calls “holding the line” — keeping and caring for the tradition.
I’m indebted to, and grateful in my heart for, people who do that work. I may roll my eyes at gatekeeping, but it’s more than wide-eyed would-be fiddle players at the gate; it’s the whole monster of monolithic, capitalist cultural imperialism, chomping down on everything small or strange. Songs can, and do, disappear, like cultures and forests, and not just by inertia but by clear-cutting. A lot of days I feel self-conscious about whatever it is I’m doing instead of holding that line. When I listen to Alice tell stories about the many singers and players she’s known over the years, though, I remind myself that they each have a distinct relationship with tradition – and with what it means to be an artist.
For a long time there’s been a divide, rhetorical and sometimes actual, between “the folk” and “the folkies,” which maybe means country people versus city people, or maybe people who grew up in a given musical tradition versus those who came to it later. Alice and I both fall into the latter category, though she’s had considerably sharper focus since her initiation. I’d rather replay a 10-second clip of a Mark O’Connor fiddle solo at one-quarter speed forty-seven times in a row than try to examine that dichotomy in any more detail at this moment, but I did spend a lot of my undergraduate days thinking about authenticity and who’s entitled to do what with old songs. Alice has often found herself among people who look at it from an academic angle – her ex-husband, Mike Seeger, came from a folklorist family – but her view remains that the compulsion to define and categorize is basically academia trying to justify itself. I don’t take that as bitter or glib, I just think she hasn’t found it necessary, in her personal relationship with the music she loves, to try to determine who gets to claim it. Or maybe, for Alice, the claim is in the singing. Talking about what makes a voice “authentic” (a word that sends a chill down my spine), she paraphrases Supreme Court Justice Potter Stewart from 1967 in his definition of pornography: “I know it when I see it.”
As we clink the ice around our $7 decaf specialty iced lattes, Alice tells me about a song she’d just heard, a haunting falsetto voice with nylon string guitar, in the opening scene of Pedro Almodóvar’s new short film, Strange Way of Life. After some Google sleuthing, she identified it as a recording by the Brazilian artist Caetano Veloso (in fact, the movie is named for it – “Estranha Forma de Vida.”) She’s head over heels for this song, itching to go home and dig into Veloso’s catalog. If they ever meet, I know she will have great questions for him, the type of questions that make a person believe songs must do real work in this world.
I ask her if she thinks of her music as having “a purpose.” “Not really,” she says. But she goes on, “I want people to hear what I hear in this music.”
In my view, that’s an altruistic goal, because it’s clear that whatever it is Alice hears in the music, it gives her life its very marrow. I admire the decades she has devoted to learning and documenting traditional music, but what I aspire to most is the way she still loves a song — viscerally, instinctively, with gusto. That’s what makes a line worth holding.
“There was something about the music, the quality of the voices,” she says, recalling first hearing Harry Smith’s Anthology of American Folk Music. “There’s so much beauty in it, it’s like, God, yeah.”
I had that “yeah” moment when I heard “Undone in Sorrow” and “A Few Old Memories” – and now, Sun to Sun. I hope to be saying “yeah” like that about songs for the rest of my life.
Bluegrass hero and former weird kid Alice Gerrard strongly believes that traditional music is connected to everyday life. She has said: “When you listen to traditional music you have such a sense of this connectedness of this person’s life. It comes out of the earth.” She was first exposed to folk music while attending Antioch College. Jeremy Foster (her boyfriend at the time, who would become her first husband) introduced her to The Harry Smith Anthology of American Folk Music. Upon listening, she became hooked and more drawn to lonesome and rough folk songs versus pristine vocalists. That mentality of keeping her performance untarnished and imperfect has followed her ever since.
After she and Jeremy moved to Washington D.C., she became acquainted with Hazel Dickens. She considered Hazel a mentor figure and studied her musicality. The two would record four albums together as the seminal duo Hazel Dickens and Alice Gerrard. The two did not speak for many years after they split in the late ’70s. The breakup was messy and hard for both, particularly Hazel. Years later, they reconciled and would perform and were close until Hazel’s death in 2011. Nowadays, Alice, who lives in Durham, North Carolina, has begun digitizing her huge photo archive for a book as well as performing with younger generations of traditional musicians. People like Tatiana Hargreaves, Reed Stutz and Phil Cook are regulars on her stage. They also contribute to her new album, Sun to Sun. Alice digs in talking about her unorthodox parenting style (which is no secret), imperfectionism, appreciating memory and the fantastic new record.
Few bands have benefitted from the same type of steady, organic growth as the Hogslop String Band. Originally formed in 2009 as a pickup band for a square dance, the group played together for 10 years before releasing their first album. In that time, their camaraderie strengthened – as did their songwriting, performance style, and fanbase.
Following their 2019 self-titled album, the group – Gabriel Kelley, Daniel Binkley, Kevin Martin, Will Harrison, and Pickle – has been hard at work on their next record (expected spring 2024). Produced by Kelley at his own Mobile Traveler Studios in Bells Bend, 10 miles west of Nashville, the record illuminates the purely original sound that the Hogslop String Band has found over nearly 15 years of making music together.
BGS caught up with Gabriel Kelley and Daniel Binkley to talk about the new music, the formations of the band, and where it’s all headed.
You formed in 2009, but it was 10 more years before your first album came out. What has the journey been like, coming from such casual origins to debuting on the Opry in 2022 and looking ahead to releasing your sophomore record?
Gabriel Kelley: We sure did. We were, to be honest, just a rag-tag bunch of buddies. Most of us had grown up playing old-time music or found it in our early years. For a very long time, our motto was a little more on the punk rock side: “We are not a band” is what we said for the first 10 years of the band. It was just a way to get together and have a good time. It wasn’t until a few years ago that we started taking it more seriously. One thing that’s cool about our Opry debut – and Binkley can fill you in – is that his family has been a part of the Opry since the ’20s.
Daniel Binkley: My family has been in Nashville forever – my great-grandfather, Amos, he had a band called the Binkley Brothers’ Dixie Cloghoppers, and they were a part of the very first Opry cast in 1926. Backstage they have a placard for every member and I found my family back there. That was a very special moment for me. They mentioned it during the broadcast, and we actually ended up playing one of the Binkley Brothers’ songs on the Opry.
For a band with a foundation in traditional music, i.e, fiddle tunes, where do you find the balance between introducing your own original material and digging from the old-time repertoire?
DB: Old-time music is sort of the school that we come from. So when we write original stuff, it’s gonna come through that lens. Once you run it through the “hogslop filter,” it’s gonna sound like hogslop. There’s just something about that foundation, and our knowledge of each other as musicians, that makes it come together – whether it’s traditional tunes or original material.
GK: We absolutely don’t ever want to lose the component of old-time string music and we’re currently in a time where that music seems a lot more accessible and is getting thrown under the big umbrella that everyone is calling Americana. We don’t do a show without old-time tunes in there. A lot of the other music we take influence from – blues, rock and roll – they were actually getting inspiration from early country and old-time music. So for us, it all goes in the same bucket.
You’re definitely known for that high energy string band sound, but this new album has quite a range of pace. How do you stay true to that sound while incorporating softer material like “Mississippi Queen?”
GK: We’re very much a live band and in that setting it’s about that high energy, rowdy thing. We love that, but amongst us in the band, three to four of us are songwriters and have very different approaches to songwriting. We’re very lucky to have Daniel in the band, he’s one of my favorite songwriters and has an ability to write some of that intimate, close to the chest material, like “Mississippi Queen.” And you need that delicate stuff just as much as you need the fast, hard hitting, and fun stuff. We feel that it’s very important to show audiences (and ourselves) that we have those dynamics.
DB: A lot of our shows at festivals are late night, midnight shows and it’s almost more like a punk-rock show. But there are also theaters or other venues where you can really showcase more of that dynamic. Kevin Martin has a few tunes on the album and he writes totally different that I do. He’s more rock and roll and I guess I’m the softy. It’s nice to have a little variety – especially on a record.
What’s special to you about this upcoming album, compared to music you’ve released in the past?
GK: Personally, watching this band shift and develop over 15 years has been pretty wild. This is the first record of the band’s that I’ve produced, and what’s special to me is (and I’m not saying that we’re reinventing the wheel), I’ve never heard quite the blend of genres that we’ve thrown together. It’s cool that Hogslop is still shifting and mutating and we’re still discovering that. And that we’re embracing our songwriting – everything on this record is our own material, and I’m really proud of that.
DB: I agree with all of that! One thing I’ll add that was a major game changer – and this is thanks to Gabe – was the ability to take our time in the studio and not be under the time constraints that’d you’d be under paying for studio time somewhere.
What else is on the horizon with the release in 2024?
GK: We’ll be in the studio most of November, and then we’ve got the Ryman show [supporting the Mavericks] on December 1. As different as this new music is, we’re really woodshedding and figuring out our live show. It sounds like our ‘24 is gonna be busy – we’re mainly a festival band, so that’s where we’re headed.
Arkansas-based country and old-time troubadour Willi Carlisle has announced his upcoming, Darrell Scott-produced album, Critterland, with a delightful stop-motion music video. (Watch above.) Set for release January 26, 2024 on Signature Sounds, the collection once again draws on Carlisle’s apt self-positioning as a sort of rural, countercultural, folklorist guru, crafting poetic yet down-to-earth songs that feel all at once fantastic, resplendent, whimsical, and– well, trashy. It’s a dichotomy not unknown to American roots musics, but rarely is this paradoxical construct inhabited so intentionally and subverted so artfully. It’s a language Carlisle isn’t just fluent in, it oozes from his spirit and lives in his bones.
On “Critterland,” Carlisle positions himself not as an omniscient narrator, but well within his own communities – musical and otherwise – as he examines how the “big tent” of his prior album, Peculiar, Missouri, could be put into action. And, in doing so, he demonstrates how varied, broad, deep – and sometimes ugly – open arm, open heart policies can be. But in that mundane, in that bittersweet, there is endless beauty.
With that thought in mind, Darrell Scott as producer and collaborator here isn’t merely a solid choice, but a nearly perfect one. You hear his touches in the confidence Carlisle has stepped into – with hundreds and hundreds of shows under his belt – with his soaring, passionate vocal on “Critterland,” raising its possums and raccoons and armadillos to saint-like status. Because, after all, aren’t all living beings divine? Don’t we all have something to contribute to our own, particular critterlands? Carlisle says so, and makes a compelling case.
Artist:Lonesome Ace Stringband Hometown: Toronto, Ontario, Canada Latest Album:Try to Make it Fly
(Editor’s Note: Answers provided by Lonesome Ace Stringband banjoist Chris Coole.)
Which artist has influenced you the most … and how?
Although I think the answer for each of us individually would be different, I think the most obvious single influence on us as an ensemble would be John Hartford. Specifically, the last several albums he made with the “John Hartford Stringband” (which featured Bob Carlin and Mike Compton, among others). Their approach to playing old-time fiddle tunes, especially on the albums Wild Hog In the Red Brush and Speed of the Old Long Bow, was based on a highly improvised and reimagined way of playing backup that Hartford called “Windows.” Although it wasn’t a conscious decision, and we don’t follow the approach to the letter, I think the spirit of those albums really influenced the way we play and perform old-time music, especially (instrumental) fiddle tunes.
What other art forms — literature, film, dance, painting, etc. — inform your music?
As a band, I think the art form outside of music that has had the biggest impact is the crank (prank) phone call. For years we’ve been listening to the Jerky Boys. We are old enough to remember the late ’80s and early ’90s when underground Jerky Boys cassette tapes were passed around organically and treasured by all who were lucky enough to possess them. About five years ago, the guys from The Henhouse Prowlers introduced us to Longmont Potion Castle, who has been anonymously releasing psychedelic crank calls since the ’80s (he’s still at it). You might think I’m being tongue in cheek when I say that these influence us as a band, but the attention to detail – especially in regard to language – and the level of improvisation are both relatable to music and inspiring. Most importantly though, it’s a great reminder that we live in a crazy world, and it’s best not to take yourself or anyone else too seriously.
What rituals do you have, either in the studio or before a show?
We like to get our heart rates up before a show if possible and maybe a bit of stretching. This often involves us having an aerobics dance party to ’80s pop and new wave. “Betty Davis Eyes” by Kim Carnes is a favorite, as is “Dance Hall Days” by Wang Chung. [John] Showman favours doing some version of the “Mountain Climber” while Max [Heineman] and I are usually doing jumping jacks, dancing on the spot, or some sort of hippie clogging. Seeing three middle-aged men dancing around in the green room to The Pretenders or Blondie seems to warm the hearts of promoters and venue staff and there are probably bootlegged videos of us doing it circulating around.
If you had to write a mission statement for your career, what would it be?
The title of our new album is Try to Make it Fly. That is a line from one of the songs called “Sweeter Sound.” I’d say that song encapsulates what our mission as a band is. We are all in our 50s and have been playing music professionally (mostly full time) since we were teenagers. That song is about not giving up, even when everything might seem to be pushing you in the other direction. It’s about keeping sight of what’s important – community, friends, family, art – and letting the quality of those things in your life be the gauge of your success. With where we are in our lives and careers, that seems to be the only way forward.
Since food and music go so well together, what is your dream pairing of a meal and a musician?
There’s a song on the new album called “Smoke on the Shoulder” which is basically a recipe for smoking pork shoulder. We all love to cook and appreciate good food. We rarely miss a chance to stop at a good BBQ joint when tour routing allows. With this in mind, I’m going to say the food would be smoked brisket and pulled pork with sides of coleslaw, beans, and macaroni. The musical accompaniment to this meal would be provided by, none other than, George Jones.
Old Crow Medicine Show co-founder and frontman Ketch Secor is always busy. In September, Secor and flatpicking master Molly Tuttle co-hosted the Annual IBMA Bluegrass Music Awards, a brief respite from the ongoing national tour Secor and Old Crow are currently on. They hit the road earlier this year after releasing Jubilee, their latest record, celebrating 25 years as a band. With a few recent lineup changes, their energy is still fresh and exciting — and in this exclusive BGS interview, Secor explains that you really just have to see them live to fully understand and appreciate the bit.
This will be the second tour with the current lineup, right? What do you think will be different with touring Jubilee?
Ketch Secor: In typical Old Crow fashion, an 11th-hour lineup change occurred as we were putting the finishing touches on this album. We’ve hired two new players, and that’s Dante’ Pope on drums and piano, and PJ George as a utility player, so with these two additional players we have yet another iteration of Old Crow that has subtle differences from any other one we’ve had before. This kind of thing just makes it fun. That fluidity of the lineup has made it a lot more palatable — it’s still Flagstaff in the fall, but getting to see it with somebody who’s never been before, and getting to share the stage with people who bring out something new in you musically.
I feel like music for the old-time string band – and maybe this is the same for bluegrass – but music is really relational. It’s about who you’re with. I play different with different people. The pitcher isn’t gonna play differently because of who the shortstop is, but in a string band, the fiddler’s following a groove that the banjo sets, and if there’s a great mandolin player with chops then the fiddler is going to weave in and out of something differently.
How did you choose the guest appearances on this album, like Sierra Ferrell and Mavis Staples?
KS: That kind of thing just evolves. Making records in the 21st century, collaborations are what’s on the menu more so than when we were kids. We didn’t think about who was going to be the guests when we were kids. For Sierra, we thought that song needed something, and we realized it was a duet. I’d been sitting on that one for a couple years. I rewrote it as a duet, and we called the best woman to sing on a cock-fighting song — we called out to West Virginia.
Why are collaborations more necessary now?
KS: If I could be frank, it’s because labels are trying to do anything they can to sell albums. It adds to social media platforms. It increases the scope in ways that are much more specific to these times than just making great music. When Lita Ford came out with Ozzy Osbourne, that probably had a different purpose to it than it does today. Independent labels are taking a cue from hip-hop artists who experiment with this all the time. Bluegrass and old-time and traditional music tends to be 10 years behind those types of styles, so it makes sense that nowadays we’re all making collaborative contributions.
Were there any surprising or touching moments working with Willie Watson in the studio again? Was the chemistry there after 12 years?
KS: Yeah, I think that having Willie back is just important to the ethos of Old Crow Medicine Show, and celebrating its 25th anniversary. We’ve been working together since COVID on some things from live streams to concert appearances, and this was sort of the next frontier for Old Crow and Willie in burying the hatchet and making music together. When you’re in a 25-year-old band you get a lot of ex-boyfriends. Hindsight is 20/20, and I just know that nowadays it’s better to be back on stage together.
How has your fiddling changed over the years? What are some of the areas you focus on when you practice? Old-time is known for being scrubby, but there’s a lot more going on there.
KS: Well, it’s changed over the years as I’ve gotten to be a lot better and gutsier as a violin player. I play it harder and stronger and faster than I did when I was 18 when I learned. For 25 or some years it’s been my dance partner. At the quarter century mark as a violin player, I feel like I know my partner well. I know where to take it, where on the neck to go. I know how to get the sounds that I’m looking for.
But I’m not a player who practices. My practice is just playing 95 concerts a year for 25 years and making 15 records in that period of time and being a special guest on 50 other records. I’ve grown up like a plant in the window when it comes to my violin playing. I see where the light is and I’ve grown towards it, and it’s bushier and brighter than it used to be when I was just a little twig. It just keeps growing all the time, but it’s not because I’m changing anything. There’s no additive to the soil.
You play old-time, but do you ever try other genres?
KS: I’ve played a few jazz gigs, but it’s not what I do well. I listen to all manner of songs. As a fiddle player, I like to think about all of the music that I’m channeling into the way I play, and a lot of it is traditional fiddle music, but a lot of it’s not. I feel like there’s Public Enemy and Nirvana and Bosco and the Carter Family, and other things that are not fiddle playing in my playing. But mostly what there is in my fiddle playing is mileage. It’s experience. It’s rust. It’s calcified. That’s the case with people who’ve played music for a lifetime. They get better not because they’re doing something different, but because they’re doing the same thing again and again.
You mentioned that folk music should be topical — not kept in a museum case. Do you think that kind of folk has a special place in the world right now given the political and economic hard times we’ve been seeing?
KS: I think that anybody who’s making genuine art has a reflection of the world around in that work. We the artists are sort of like poetic mirrors of what we see. There’s lot of songs now that reflect the discord, either in a lamentation or in a protest or in just a pure reflection. My music tends to talk about the plight of the people who are most associated with this music, so that can be the people of the Southern Highlands. It can be the hardship of the African American co-inventors of this music. But I’m also a real vessel for global topics, and I say that because when I read the news it’s almost like it starts riding on my back. So I’m thinking about flood waters in Libya and earthquakes in Morocco and school shootings in Nashville. To me they’re all part of a human struggle to find peace in the world.
What change do you hope comes about from songs like “Allegheny Lullaby?” How do people take that sentiment and make it actionable?
KS: That’s a song about a limitation of choice. That’s a matter of equity or inequity. So the equitable solution is: More choice. It’s widening the spectrum of options for people who live in the coal district, and that’s a very doable action item. It’s just a hard thing to do and live the exact same way, without a change in economics, but that’s the story of the American people. We adapt. And so I think the natural adaptation cycle in the Southern Highlands is in flux right now because of some strident efforts to hold it back. The results of those actions are that you got an opioid epidemic, a fentanyl epidemic — so many dysfunctions. I’m looking forward to the people eventually standing up and getting what they need. I wouldn’t put it past the people to get that. They got it before. They unionized in those situations and fought for livable wages, and they can do it again.
You talk a lot about nature, like mountains and feral critters, in your music. Is that an intentional part of folk or where does that come from?
KS: When I think about what made [American music] so rich, I know it’s the land and the soil and the people and the stories. So to evoke the same is just a natural link in the chain forged anew. And that’s all I’m doing. I’m just singing about the rivers that mean something to me when I sing them. I don’t think you’re ever going to get tired of thinking about the Big Sandy River, no matter if it’s clean or dirty. It’s called the Big Sandy, doesn’t that sound like freedom?
What do you hope listeners will take away from this album?
KS: You know, we make music because we’re a live band. We make albums because we’re a live act. Come and see us. If you like this record, go buy a ticket. We’re coming to your town; we have for a quarter of a century. We loved you then, and we love you even more now. And if you hear something on this record you like, then that’s just one more reason to come buy that ticket and see us when we come to your community and make a unique and special community in yours for one night. This is an age-old P.T. Barnum routine. The hat is magic, the ring is heavenly. Once you gaze on what lies behind the curtain, you will be dazzled. That’s where the magic is. The album is a big arrow.
At 89 years old, old-time music community leader, Grammy nominee, and Bluegrass Music Hall of Fame inductee Alice Gerrard continues to place her music making and creativity decidedly in the present. While every lyric she utters and every note she picks feels effortlessly timeless, storied, and burnished – by her lived experiences and by days, weeks, and months of toil – her songs are ultimately forward-looking, leaning into the future with intention and wisdom. They also feel paradoxically light and joyous while at the same time they stand at the nexus of “what used to be” and “what will come.” Gerrard holds this position with equal power, agency, and insight.
Her latest album, the upcoming self-produced Sun to Sun, out October 20 on Sleepy Cat Records, captures the ineffable of the particular center-of-the-Venn-diagram that she inhabits, as a song collector, a knowledge bearer, and a folk music synthesizer of the world’s woes and struggles for justice. As witness to more than a handful of iterations of the modern movement for equal rights and racial, gender, and economic justice, Gerrard is able to challenge the systems and powers that be in grounded, measured, and realistic ways – ways that never limit possibilities for the future. (A remarkable trait in a creative who uses “old-timey” media and formats as her primary form of expression.)
“Remember Us,” the album’s stunning lead single, is – as Gerrard says via press release – an ode to “all the departed whose shoulders we stand on, whose work and lives we benefit from, who came or were transported against their will to this land.” Sung in stark a capella by Gerrard, Tatiana Hargreaves, and Reed Stutz, the track feels pulled directly from the gospel singing traditions of the American South that each stem from Black and formerly enslaved musical traditions. It speaks into community spaces the names, lives, and souls of so many Black, Brown, and Indigenous folks who lost their lives at the hands of empire and the police state.
“Old Jim Crow” makes the apropos point that segregation and racial apartheid in our country were not that long ago nor that far away, calling the partisan gerrymandering, political divisiveness, and waves of hatred befalling the U.S. exactly what they are: a new kind of the Old Jim Crow. “Keep It Off the Seat,” a Gerrard-penned modern classic, was inspired by the North Carolina General Assembly’s transphobic HB2 measure from 2016 – that also inspired our showcase, Shout & Shine, at IBMA in Raleigh and eventually saw Gerrard singing “Keep It Off the Seat” from the Shout & Shine stage in 2017 with Cathy Fink, Marcy Marxer, Hargreaves, and more. At her live shows, she encourages her audience to sing along during the rousing chorus: “Who cares where you pee? Just keep it off the seat!”
These themes and through lines would be notable in any bluegrass and old-time forebear’s catalog, but here, among Gerrard’s lifelong discography, they are certainly not outliers but continuations of a career that has always been committed to telling untold stories, singing unsung songs, spotlighting and amplifying invisible voices. Gerrard’s age, her position as a roots music elder, reinforces the importance of these subjects, and leaves subtle, existential fingerprints over the entire album. We know Gerrard’s commitment to singing and standing in truth, but in these songs and in this collection, we feel that commitment more than see it, we sense it just as strongly as we view it.
Sun to Sun was tracked in Durham, North Carolina – Gerrard’s home turf for decades, now – with a collection of collaborators and musicians pulled directly from her immediate community. Hargreaves, one of the most prominent fiddlers in the old-time and bluegrass scenes of late, has worked for Gerrard for a number of years as an archivist and assistant of sorts and features heavily on the album; Stutz, an in-demand multi instrumentalist who also straddles the fences between folk, bluegrass, old-time, and Americana, plays guitar and banjo. Other credits include first-rate sacred steel player DaShawn Hickman, Hasee Ciaccio on bass, Marcy Marxer guesting on guitar and cello banjo, Gail Gillespie, Nick Falk, and soulful songwriter, singer, producer, etc. Phil Cook – who collaborated with Gerrard on her 2014 album, Follow the Music – as well.
It makes perfect sense that a community builder such as Gerrard, who has always prioritized the most human aspects of roots music in her creative output, would be able to construct a collection of songs that feels pointed and convicting, but also organic and natural. Sun to Sun approaches heavy topics with ease, as a pair of good friends over a cup of tea on the porch can seemingly solve all of the world’s problems with passion, joy, and unbridled care for the forgotten and invisible among us. Gerrard calls on her folks, her musical and personal communities as well as her listeners and fans, to join with her in the journey she has begun and that we must continue, from sun to sun to sun to sun.
To celebrate Alice Gerrard’s selection as our October Artist of the Month, we’ll be diving back into our archive of Sitch Sessions, interviews, posts, and stories that highlight her incredible music – and her exemplary activism through that music and across the decades. In the meantime, enjoy our Essential Alice Gerrard playlist below, plus two of our BGS favorite Sitch Sessions of all time that feature Gerrard (viewable above), and watch for our Artist of the Month feature to come later in October.
Artist:Hogslop String Band Hometown: Nashville, Tennessee Song: “Mississippi Queen” Release Date: October 6, 2023 Label: Tone Tree Music
In Their Words: “‘Mississippi Queen’ is a story about an escaped inmate during the construction of the Richmond-Danville railroad. I wrote it years ago, and we have occasionally worked on it over the years, but we recently came up with a new arrangement of it that felt really good. The main character escapes on foot, follows the Tennessee River south, then across Alabama to find his family in North Mississippi. Ultimately, it’s a story about being separated from loved ones and doing whatever it takes to make it back home, which I think a lot of people can relate to.” – Daniel Binkley, banjo
Comprised of singer-songwriters and instrumentalists Vivian Leva and Riley Calcagno, Viv & Riley are an up-and-coming musical duo that defy definition. Their new album, Imaginary People, is a masterful blend that weaves together their shared reverence for traditional Appalachian music alongside indie-folk, pop-leaning adornments. The result is an emotionally potent 10-track album that covers a vibrant range of personal and universal truths — from the bittersweet nostalgia of visiting a beloved childhood hideaway decades later, to the poignant curiosities that accompany reckoning with climate grief.
Based out of the dynamic music scene in Durham, North Carolina, this duo is currently on tour across North America. With their insightful explorations of the past and creative probings of the future, Viv & Riley uncover rich and complicated explorations of what it means to be alive in this precise moment.
So how did the two of you first start making music together?
Vivian Leva: Well, we first started making music together when we first met in 2016, the summer after we both graduated high school. I grew up in Lexington, Virginia, and Riley grew up in Seattle, Washington, and we just happened to meet at a camp in Port Townsend, Washington. It’s one of those camps that has weeks back to back — there was a vocal week that I was teaching with my mom, and then Riley came to teach fiddle the following week. We happened to overlap by a few days, and Riley was there with his band The Onlies. The first night we met, we played music together all night! After that, I joined the band, and we also started playing together as a duo and writing songs.
Riley Calcagno: The origin of our sort of band, our duo, came later that year, in the fall. We had been communicating and texting some music back and forth, and then Viv invited me down to Asheville to play a gig with her and her dad. I was a fan of her dad, James Leva, for his fiddle and singing, so we did that gig. But we thought it’d be also fun to try out some duo material while we were down in the same place, even though we had never played songs just the two of us. We emailed a venue in Asheville called Isis Music Hall, which was a prominent venue there at the time. Somehow they slotted us in, on a Wednesday night, into this big hall that they had — 200-person capacity, maybe bigger. We had never played music together going into that, but we put together some material and we enlisted some friends to play with us. It was a bold move! Talk about faking it until you make it. Only about 15 people came out to the show, and I’m sure it sounded terrible. But it was fun!
That sounds amazing. So how would you describe your musical chemistry? What is it like playing together?
VL: Well, I think our initial musical chemistry initially came from our shared background in old time music and traditional music. That first night that we met, we played a lot of fiddle tunes, old music, and traditional songs. So it kind of began from a place of excitement about being exactly the same age, having never before met, and somehow both being raised around this same music that we have a shared respect and love for. So that was the initial spark of actually finding another young person who’s into the same niche genre and community. But since then it’s totally stretched into other realms. We are both so open to other kinds of music, and we have very similar tastes and aesthetics. It’s very easy to create music together because we come to it from a similar place.
RC: One of our dynamics in making music together has also been sharing our individual strengths with the other person. When we first started playing together, I couldn’t really sing harmony or find a harmony part. Vivian was very patient with me and helped me learn, and I still feel like I’m getting better all the time. That’s exciting!
VL: I just play guitar, and Riley plays every other instrument. He’s a great fiddler, guitar player, banjo player, mandolin player— instrumentally he brings so much to the table. And I feel I bring a lot of singing and songwriting-focused material to the table. We stretch each other, fill in the gaps for each other, and learn from each other.
What a beautiful thing! So what do you each feel like the biggest difference in your respective musicianships is?
RC: Viv is a very natural musician. She grew up traveling around with her parents as they toured, sitting in on harmonica at her dad’s gigs when she was only three or four. I also was born and raised around music, but it was a bit more formalized, whereas Viv’s music just comes very naturally and it’s not forced in any way. She does what she does super well and consistently and steadily, and I’m a bit more erratic. I take chances and get obsessed with things and take big leaps that sometimes fall flat. Every time she steps on stage, Viv can knock out a great performance, and I feel more streaky.
VL: But he tries lots of different things! And like he mentioned, Riley has a more formal background in music. He took lessons, he learned how to read music, he knows music theory, he did classical violin. So I think a big difference is that he technically knows what’s going on, whereas I don’t have the language or skills that he has. I’m definitely more intuition based than technically based.
You really balance each other out! So your new album, Imaginary People, just came out on September 15, and I’m wondering how your songwriting, as it appears on this album, has shifted since you first began as a duo.
RC: Well, in the past, before we started writing music for this record, we were living in different places so it was a lot of collaboration from afar. A lot of the songs on our last record came from texting voice memos back and forth. And you know, it’s not utterly different to work on them in person, but some of these new songs came out playing them together in the moment.
VL: Another big difference is Riley has started writing way more. So I think there’s more of an equal voicing on this record than in the past. There’s more of his perspective in it. And I think now that we’re living in the same place it’s also allowed us to write about a more diverse range of things. We’ve written a lot of intense emotional, romantic songs in the past, but in this recent past couple of years, we’re more interested in other things, like our shared experiences about other parts of life.
RC: And it’s also partly stylistic. Our last record was pretty much a country record. During that time, I was listening to a lot of classic country music, and this time we were listening to a wider range of things. Having a broader array of influences definitely helped us push the narrative forward.
What are you each proudest of on the album?
VL: I think what I am most proud of isn’t a specific track or anything — mostly it’s this feeling that I unlocked something. I think I let go of some fears in the process of making this record. I felt more free to just say yes to trying new things and became less concerned with things like what genre it was going to be considered, or if the people who liked our last record would like this record… and so on. I stopped worrying about categories like, “This doesn’t sound traditional enough,” or “This isn’t country enough,” or “That’s too rocker or indie.” Instead, I was able to adopt the mentality of “Hmm, that sounds interesting, let’s try and just do what feels fun!” I think I’m most proud that I was able to do that. It felt amazing to take things a little lighter and to roll with ideas that felt a little outside of the mold.
RC: When you start making music, being young musicians, you get immediately labeled. It’s not something that I think either of us necessarily anticipated, but when that first record got classified, people said it was Appalachian and classic country. And then the next one was classic country and Americana. Like “Hits-the-Spot Americana,” whatever that means. And I think there’s an urge for musicians, when you get labeled as something, to keep reproducing it. There’s this toothlessness to the modern Americana music label— it’s the creation of music that is literally meant to sound like other music under a category. I don’t have a problem with genre or specifications, I think it’s oftentimes useful, but it’s [useful] when you’re trying to reproduce sounds so that you can cater to an audience, it’s like you’re trying to sell something in a market that’s already been created. I think that can be the “dampification” of art. And while I think there’s been so many amazing things created within the Americana industry, I also think it often leads to less creativity and less interesting music.
Coming out of our last record, we had some buzz in the Americana world, and it would have been easy for us to make another “Hits-the-Spot Americana” record. But I don’t think that we did that, and I feel proud of that. Like Viv was saying, we didn’t just do what we were supposed to do. You know, there’s synthesizers, but there’s also a fiddle track, and personally, I think it all works together. So maybe if you’re an Americana devotee, you’re not going to love this album, but that’s okay with me. I think there’s a power in making an album that the machine doesn’t really know what to do with. The machine can make up albums and spit them out, but I feel proud that this one isn’t something that can just be spit out because of how we combine traditional and non-traditional music. For example, there were super organic moments where we all stood around one mic and sang together, coupled with other moments where we had things locked in, produced, and added synths because a particular song called for it. Making those two things coexist in the same ecosystem was definitely a challenge, but listening to the record, I think it all makes sense together.
It’s an album full of teeth! Now, before we wrap up, I have to ask: you’re our One to Watch, but who are you watching right now? Any creatives, musical artists, or otherwise that are inspiring you right now?
RC: One is our neighbor in Durham, North Carolina, Alice Gerrard. She’s almost 90, and she’s putting out a record on this indie label from the area called Sleepy Cat. She’s collaborating with a bunch of young people and their art for the record, like making these amazing videos. It’s a really cool thing! People around here are really conscious and thoughtful about aesthetics and sound and ethos. Everything is done with integrity, so it’s a cool scene around here in that way. Alice makes amazing music, I’m really excited for her upcoming record — I think we’ll all be glued to it once it comes out. Another one is our friend who we wrote two songs with on our previous record, “Love and Chains” and “Time Is Everything”— often people’s favorite songs of ours. I just had the honor of producing his upcoming record under his band’s name, Preacher & Daisy. I love the music, so I definitely want to give them a bump! The fun thing is that all this music is sourced locally from the Durham, North Carolina area, where we’re based.
VL: Some folks I’m enjoying listening to right now, not that they’re not already being watched, are: KC Jones, Canary Room, Dori Freeman, Alexa Rose.
Photo Credit: Libby Rodenbough
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