Last month, Sam Gleaves released his latest album, Honest, with the intention of sharing his truth. Sam was born and raised in southwest Virginia.
Songs from the project, like “Queer Cowboy” and “Fear,” were written for his partner and detail queer experiences. Lyrics like “Love is stronger than fear” point toward the challenges of being part of the LGBTQ+ community and the need for authentic love. Other songs address his parents, like “Walnut Tree,” written for his father, and “Beautiful” for his mother. Both songs feel nostalgic and share the value of simple things like gratitude and a day outside, under the trees.
In our Out Now interview, Sam shares his current state of mind, his favorite LGBTQ+ artists, the best advice he’s ever received, and more.
What is your current state of mind?
I feel grateful. After years of work, the new record Honest is out in the world! I am fortunate to have worked with a bunch of my dear friends in the creative process. They are all world-class musicians and singers. Hasee Ciaccio and Josh Goforth were the core team in the studio. We arranged the songs together and recorded most of them as a trio. Josh Goforth is a genius producer and his vision really made the songs shine. A number of my favorite musicians and singers guested on various tracks, like Carla Gover, Linda Jean Stokley, Jared Tyler, Jeff Taylor, and Chris Rosser. I’m proud of every second of music we created together.
Why do you create music? What’s more satisfying to you, the process or the outcome?
What a great question! I create music because I need it. I love storytelling. I walk through memories in my writing process. In the songs I selected for my new record, I wanted to honor the people who have shaped my journey: family, musical collaborators, and lovers. All of those people are tied to places etched onto my heart, especially southwest Virginia and central Kentucky. I process grief through my songwriting, because there is great injustice in our world and that affects the people and places that I love. Most of all, songwriting is restorative and the songs become a mode of connection.
What’s the best advice you’ve ever gotten?
To try to laugh or smile when I make a mistake. I feel that applies in my musical life and the rest of my life!
Who are your favorite LGBTQ+ artists and bands?
I have too many favorite LGBTQ+ artists and bands to name! I am grateful for friendships with my mentors, who are also pioneers, like Cathy Fink & Marcy Marxer, Peggy Seeger, and the members of Kentucky’s own Reel World String Band.
Over the past decade or so, it has been a great joy to see the many roots musicians that are celebrating their identities, folks like Justin Hiltner, Jake Blount, Jared Tyler, Tyler Hughes, Amythyst Kiah, Pierceton Hobbs, Larah Helayne, and many others. The list goes on and on!
For anyone reading this who might not be out of the closet, were there any specific people, musicians, or resources that helped you find yourself as a queer individual?
When I was in my early twenties, I met Cathy Fink & Marcy Marxer. Cathy and Marcy have been the two most generous, supportive, and loving mentors in my musical life. Cathy produced my first record, Ain’t We Brothers, and Cathy and Marcy both played on it. Their mentoring helped me to learn to believe in my art and pour myself into it. By being life partners and musical partners in the traditional music world, Cathy and Marcy created space for musicians like me to be part of the community. They are committed to celebrating diversity and advocating for social justice through their music. I think that all young LGBTQ+ people should hear Cathy and Marcy’s recordings, especially Cathy’s song “Names” and Fred Small’s song “Everything Possible.” I am one of many folks who have benefited from Cathy and Marcy’s wisdom and friendship.
Around the same time that I met Cathy and Marcy, I heard Gaye Adegbalola perform. Gaye’s music, her luminous personality, and her openness about her identities made a great impact on me. I was deeply moved to witness an artist so firmly rooted in blues traditions telling her story as a queer Black woman. At that time, Gaye had recently recorded an album called Gaye Without Shame, one of my absolute favorite records. I didn’t realize how much shame I held around my queerness until I heard Gaye sing her brilliant songs with such confidence and verve. From the moment we met, Gaye encouraged me and poured out love. As she says herself, Gaye has a whole lot of mojo to give!
(Editor’s note: For this episode, we invited our friend Dawn Landes to interview Peggy Seeger, the perfect choice to interview this feminist folk icon. Landes also recently joined us on a special episode with Aoife O’Donovan to discuss their new feminist-themed albums. We’re thrilled to welcome Dawn back as guest host!)
I can’t believe it took me 40 years to come across Peggy Seeger’s music. I’m a little mad about this honestly, and have been trying to make up for lost time by diving deep into her songs and her story. I’ve been a fan of her older brother, Pete Seeger, since I was a kid, but didn’t realize the depth of talent and reach in the Seeger family. They are truly folk royalty! Peggy Seeger is the daughter of a celebrated modernist composer and a musicologist who grew up with people like Alan Lomax and Elizabeth Cotten hanging out in her family home. At 89 years old, she’s released 24 solo recordings and been a part of over 100 more. She’s built her career on wit, incredible musicianship, and unflappable activism.
On this episode of Basic Folk, I am honored to talk with Seeger about her beginnings in feminism, her decades-long partnership with Scottish singer Ewan MacColl, the creation of the BBC Radio Ballads, the importance of hope, and her dream tattoos! She even sang us a song from memory that I doubt she had sung in many years. Peggy is a repository of traditional songs and continues to tour and play music with her family, as she’s done throughout her whole life. Although she claims that she doesn’t write anthems, Seeger’s songs have become synonymous with women’s rights and environmental activism. Coming from a woman who once sang her defense in a courtroom, we should all take Peggy’s advice: “Something wrong? Make a song!” – Dawn Landes
Two weeks before the release of his new folk album, When I’m Called (available today via Fat Possum), Jake Xerxes Fussell’s sister, Coulter, who is a quilter, had a show of her work in Oxford, Mississippi. In this show, Coulter patchworked 24 small quilts with fabric sourced from her friends and fellow quilters. There was one quilt for every hour of the day.
Though Fussell has said that he and his sister do not talk about her work very much, there are some profound resonances between her quilts and his music – the idea of updating tradition by the use of unusual materials and freer forms, for example, or the idea of using old material to make new texts, but also something deeper. The songs and the quilts mark time, but not in conventional ways. Instead, they track time in a looping, stuttering fashion. Time is both abstracted and made concrete, as a quilt can appear like midnight and a song can be both a work song and a travel song; but also how a quilt or a song can be a mark of a 19th century technique using 21st century material.
The sources for these records and quilts are a network of people. They include those as close as their parents or close family friends, but also as wide as academic song catchers from the 1950s and 1960s, the folk revival of the same era, the careful annotaters of 1990s web forums, or 2020s Instagram accounts. In the time I spent talking to Fussell, he was careful to note these networks, where and who he learned from, the songs he picked up, but also the methods.
These methods were not only adapted from family and friends, but also professional contacts and music legends who pursue a similar ambition to extend what “folk” means. They include Blake Mills, who has been a session musician for everyone from Bob Dylan to the Avett Brothers; or Robin Holcomb, the avant garde vocalist and multi-instrumentalist whose estranging 1992 album, Rockabye, provides a conduit from artists like Bill Frissell and John Fahey to contemporaries like Blake Mills or Daniel Bachman.
For Fussell, the creation of a drawing, painting, quilting, or song-making can come from the same geographical site, the same kinship network, or the same historical records. His parents were academics who painted, sang, wrote, and quilted, but he also had friends like Art Rosenbaum, who painted, gathered songs, taught them in and outside of the University of Georgia, and won the 2008 Historical Recordings Grammy.
Rosenbaum died in 2022 and the songs on this album are in his memory, absorbing captured Scottish songs from the 1970s. The track “Feeling Day” is both bright and mournful, moving in the body of Rosenbaum from Georgia to Scotland and back, where it was taught to Fussell and then captured here. The intermingling of technology, memory, curiosity, professional competence, and ancestor work all made contemporary by skill and memory. (Like the quilts.)
Fussell talks about reclaiming and re-interpreting these songs, versions of versions, updated for contemporary listeners. The album includes the work of Rosenbaum, but it can also be seen on the very first track, about the Mexican painter Maestro Garry Gaxiola, whose decades-long (and most likely one-sided) feud with Andy Warhol centered on questions of what populist art is and what folk art is.
It can also be seen in how Fussell sings “When I’m Called,” a song partially composed from a found paper scrap (again, the quilting) containing a child’s to-do list. It reminds me of the folk anthologist Harry Smith, who spent a long time cataloging paper airplanes he found on the street. It can especially be seen on Fussell’s version of “Gone to Hilo.”
Depending on who you ask, the song’s original title is either “Johnny’s Gone to Hilo” or “Tommy’s Gone to Hilo.” For most versions, those who sing “Tommy” think that the song is about Ilo, Peru and those who sing “Johnny” think it is about Hilo, Hawaii. Fussell sings “Johnny.”
The song is not really a sea shanty, because they require a stronger beat to function as a work song; but it was intended as a song for sailors, a kind of lament, and the gap between forms here has deepened as it has moved further from the sea. The work quality dropped, and the lament quality ratcheted up. It has been sung by dozens of people, one of those tracks that criss-crosses the Atlantic with the folk – Peggy Seeger sang it when she was in England with Ewan McColl, for example.
Perhaps the saddest version of the song is by Paul Clayton. I think maybe three people in the world care about Paul Clayton, and Fussell is one of them. Clayton grew up in New Bedford, Massachusetts, and collected songs about that town’s whaling history since before he was 20. He went to UVA and studied under the legendary song collector Arthur Kyle Davis, traipsing through Appalchia finding songs and then moving to the East Village, integrating himself with Van Ronk and especially Dylan. Fussell claims that his version of “Hilo” is directly in the tradition of Clayton – that how he weaves a song is how Fussell weaves a song.
Between 1954 and his too early death in 1967, Clayton made almost a dozen records of revolutionary war songs, sea shanties, timber shanties, songs of marital discord, songs which Dylan ripped off, and songs which are only remembered by enthusiasts. Fussell is an enthusiast, his version is the lament that Clayton created from the work song and the interweaving of the lament and the work song – the doubling down on the historical memory, the absorbing of a technique renewed in the knowledge of history – is key to the whole enterprise.
Listen to how Clayton emphasizes certain words – for example, “bully boy” – but also listen to how it’s just Clayton; a clarion voice, and a melancholy one. Listening to Fussell’s, with Robyn Holcolmb singing harmony, the sadness is still there, but the tradition is too. The tightness of the version traps tradition, that it is in the middle of the album, that it’s a single, marks a network of relation, an aesthetic about public choices, and a wrestling with tradition.
Folk music asks again and again, “Why are we making these choices?” and, “Whose choices are we making?” Fussell, at his best, makes choices that are smart, open, generous, and mark a time and place – be it Georgia or Hilo or Oxford, Mississippi or a room where Clayton and he can have a conversation with all those 19th century sailors.
Thinking again of Coulter’s quilts, they both mark time in an abstract sense – the idea of what noon or midnight looks like – but they also mark the time it takes to create a work. There is this idea that time is linear, that it marches forward relentlessly. The quilts mark the history of their creation, the actual moments that Coulter made them, but they also weave together the stories of those who gave her their scraps, the interlacing of decades of commercial and domestic enterprises intended to make an object which shows its sources/seams.
Everytime someone sings a traditional song, this kind of citational practice renews the song, the text, the material. Like a quilt, when Jake sings, time bends and loops, inviting other people’s time, other people’s lives. In a worst-case world, this could be greedy, or wolfish, consuming without respect; in Jake’s work, a much better world, this is a kind of kinship network, sharing and consuming mutually.
Each year, March is Women’s History Month, and BGS, Good Country, and Real Roots Radio partnered all last month to highlight a variety of our favorite women in country, bluegrass, and roots music with our Women’s History Spotlight.
Each weekday in March at 11AM Eastern (8AM Pacific) on Real Roots Radio, host Daniel Mullins has been celebrating a powerful woman in roots music during the Women’s History Spotlight segment of The Daniel Mullins Midday Music Spectacular. You can listen to Real Roots Radio online 24/7 or via their FREE app for smartphones or tablets.
Then, each Friday we’ve hosted a recap here on BGS featuring the artists highlighted throughout the previous week. No list is comprehensive, but we hope to feature some familiar favorites as well as some trailblazers whose music and impact might not be as familiar to you.
Let’s look back at March and the vibrant history of women in roots music with our final edition of our Women’s History Spotlight, featuring Elizabeth Cotten, Patty Loveless, Ola Belle Reed, Alison Krauss, and Loretta Lynn.
Elizabeth Cotten
Born in 1893, this North Carolina native had a profound impact on American roots music. While she learned how to play the guitar as a child, and even then began writing songs, she shelved her musical dreams and became a domestic worker, but fate had other plans for Elizabeth Cotten. Decades later (in her sixties), she became a housekeeper for the Seeger family following a chance encounter at a department store. The Seegers, of course, are known through roots music circles for the family’s reputation as talented musicians and respected musicologists, featuring Mike Seeger of the Bluegrass Music Hall of Fame, Peggy Seeger, their half-brother Pete Seeger, and more. With the family’s love for music, Elizabeth dusted off her guitar, which she hadn’t touched in decades.
The Seeger family was blown away by Elizabeth’s talent. She had a unique approach to the instrument, due to her being left-handed she would play the instrument upside-down, resulting in the strings being inverted, and allowing her to play the melody with her thumb and the bass lines with her fingers. Additionally, her signature style including some unique alternating bass lines, a technique which is now referred to as “Cotten-style.” Mike Seeger would record Elizabeth for Smithsonian Folkways, introducing her music to the world, including her original composition, “Freight Train,” which has been covered countless times, including by Bob Dylan, Joan Baez, Mac Wiseman, Jim & Jesse, Doc Watson, and more! Other hits of Elizabeth’s include “Shake Suagree” and “Oh Babe It Ain’t No Lie,” which have been recorded numerous times throughout roots music. With the popularity of the Folk Revival, Elizabeth would perform with acts such as Muddy Waters and Mississippi John Hurt, and would eventually win a Grammy in 1984, before passing away at the age of 94 in 1987.
Patty Loveless
The pride of Elkhorn City, Kentucky and a 2023 inductee into the Country Music Hall of Fame, Patty Loveless was a leader of country music’s new traditionalist movement of the ’80s and ’90s, which also saw many successes for fellow Kentuckians Ricky Skaggs, Dwight Yoakam, The Judds, and Keith Whitley. The daughter of a coal miner, Patty’s neo-traditional sound was mixed with rock and roll attitude and plenty of mountain soul. Over 40 of her singles reached the Billboard Country Singles charts, including “On Down The Line,” “Timber, I’m Falling In Love,” “I’m That Kind of Girl,” “Blame It On Your Heart,” “Here I Am,” and dozens of others.
Like many country artists (especially women), Patty’s commercial success declined at a time when the artistic quality of her music did not. Her stunning rendition of Shawn Camp’s “The Grandpa That I Know” from On Your Way Home moved my father to tears for years, and I know that he was not alone in that. For many, her pair of Mountain Soul albums are still essential listening. On these projects, she celebrates her Kentucky roots with bluegrass-flavored albums littered with special guests including Earl Scruggs, Del McCoury, Travis Tritt, Ricky Skaggs, and more. Patty’s six minute-plus interpretation of the Darrell Scott-penned hit, “You’ll Never Leave Harlan Alive,” has haunted listeners for over 20 years. Even if it never tickled the Billboard Country Singles chart, there’s a reason Chris Stapleton recruited Loveless to perform the anthem with him during the 2022 CMA Awards — because it still showcases her mountain soul at its finest.
Ola Belle Reed
Picking up the clawhammer banjo as a youngster, Ola Belle Reed brought the music she heard growing up in Grassy Creek, North Carolina with her when her family migrated to the Maryland-Delaware-Pennsylvania area. Ola Belle Reed would entertain Appalachian migrants in the region with various bands, winning them over with her powerful mountain music. (She even turned down an offer to join Roy Acuff’s Smoky Mountain Boys!) The region’s Appalachian population supported Ola Belle, founding a few of the region’s more popular music parks over the ensuing decades, including New River Ranch in Rising Sun, Maryland and Sunset Park in West Grove, Pennsylvania.
Ola Belle Reed would find a new audience on Wheeling, West Virginia’s WWVA in the 1960s. In addition to presenting Appalachian music to new audiences, her legacy includes many original songs that sound as old as the hills. Songs like “High On A Mountain,” “I’ve Endured,” and “You Led Me To The Wrong” have been recorded by Del McCoury, Marty Stuart, Tim O’Brien, Robert Plant & Alison Krauss, Jason Carter, and more! Ola Belle Reed suffered a stroke in 1987. The following year, she became the first woman to be recognized with a Distinguished Achievement Award by the International Bluegrass Music Association. She passed away in 2002.
Alison Krauss
One of the most Grammy-awarded artists of all time (27 trophies and counting), Alison Krauss’s angelic voice has taken bluegrass to new heights, while she has become one of the most transcendent vocalists of her generation, branching into country, Americana, adult contemporary, rock, and more. A member of the Grand Ole Opry (the historic radio program’s youngest cast member at the time of her membership) and the Bluegrass Music Hall of Fame (currently the youngest Hall of Famer), Alison was a bit of a violin prodigy as a youngster, becoming enamored with bluegrass when she was exposed to bands like J.D. Crowe & The New South and The Bluegrass Album Band under the tutelage of John Pennell.
She recorded her debut album for Rounder Records when she was just a teenager and by the time she reached adulthood, she blossomed into a full-blown roots music star. The success of her solo albums and records with Union Station returned bluegrass to mainstream country circles at a time when it was desperately needed, providing a shot in the arm for the genre and introducing legions of new fans to the music. Krauss joins names like Flatt & Scruggs and The Osborne Brothers as some of the handful of artists to take bluegrass into the mainstream consciousness. Her ethereal voice has also resulted in highly touted collaborations with Robert Plant, James Taylor, Kenny Rogers, Brad Paisley, Shenandoah, Don Williams, and more.
Loretta Lynn
Country music’s most awarded woman artist, Loretta Lynn completely broke the mold. Nashville had had “girl singers” before, and there had even been female artists singing songs about women’s issues, but often they had been written by men (a la “It Wasn’t God Who Made Honky Tonk Angels.”) To have a woman artist singing songs about women’s issues written by a woman was absolutely groundbreaking, and frankly, it intimidated many men in the industry. While now beloved country standards, Loretta sang controversial songs about a wife’s right to say “no” (“Don’t Come Home A Drinkin’ (With Lovin’ On Your Mind)”), birth control (“The Pill”), the stigma attached to divorced women (“Rated X”), beating the tar out of women chasing after her husband (“Fist City”), and more. Coincidentally, all of the songs I just mentioned hit number one even though they were banned by some country radios stations – except “The Pill” which peaked at number five.
In addition to songs that connected to women, her heartfelt numbers about growing up in poverty in Butcher Hollow, Kentucky endeared her to fans as well and instilled a sense of pride in folks with similar backgrounds — “They Don’t Make ‘Em Like My Daddy Anymore,” “You’re Looking At Country,” and the autobiographical “Coal Miner’s Daughter.” Her vulnerability in not only openly dealing with issues in her own marriage, but unpacking her own mental health on the big screen with the Coal Miner’s Daughter biopic opened the country music industry’s eyes to so many issues that women were wrestling with behind closed doors until Loretta Lynn. Loretta continued making fabulous music late in life (check out “Miss Being Mrs,” where she sings about being a widow), until her passing at the age of 90 in 2022. For these reasons and more – and with all due respect to Kitty Wells – there’s a reason that many country music enthusiasts view the late Loretta Lynn as the Queen of Country Music (myself included).
For our final bonus video as we conclude this fun series, here is the story behind Loretta writing “You Ain’t Woman Enough.” Loretta was as real as it gets!
My new album, The Liberated Woman’s Songbook, reimagines folk songs about women’s activism from a songbook published in 1971 at the height of the Women’s Liberation Movement. Songbooks were the playlists of the past. Before people could burn CDs or make mixtapes, if they wanted to share songs they would make books or zines. When I was researching for this project, I consulted a lot of songbooks and zines from the late ’60s and early ’70s and found so many delightful things! Here are a few of my favorite finds (most pre-dating 1971, when the book was published). – Dawn Landes
“Hard is the Fortune of All Womankind (1830)” – Dawn Landes
This traditional ballad was often sung at protests during the Women’s Liberation Movement in the late ’60s and early ’70s. It was recorded by Peggy Seeger in 1954 and Joan Baez in 1961 under an alternate title, “The Wagoner’s Lad.” The lyrics date back to its first printing by English song collector Cecil Sharp.
“Single Girl, Married Girl” – The Carter Family
I first heard this Appalachian song when I worked at a bookstore in NYC and would constantly listen to a Carter Family CD on repeat. Apparently Sara Carter didn’t like the song and didn’t want to record it in 1927, but I’m so glad she did!
“I’m Gonna Be an Engineer” – Peggy Seeger
This masterpiece was written in the ’70s by the great Peggy Seeger, an incredible musician, writer, and keeper of the folk tradition (also, the sister of Pete Seeger). She’s been an advocate for women’s rights throughout her long career and has recorded many folk songs on women’s issues.
“Lady, What Do You Do All Day?” – Peggy Seeger
Seeger’s epic retort to Ewan MacColl’s question at the top of the song is worthy of its own film. MacColl and Seeger were musical and life partners for 30 years and made so many amazing recordings together. Check out her memoir, The First Time Ever, for some wild stories about the two.
“It’s My Way” – Buffy Sainte-Marie
This was the title track to Buffy Sainte-Marie’s debut album in 1964. That whole album is mind-blowing, but this song stands out to me. It’s so self-assured and strong. She’s still performing it in her 80s and even released a rock version in 2015.
“You Don’t Own Me” – Lesley Gore
Lesley Gore was 17 years old when she recorded this in 1963! One of the song’s two writers, John Madera, said its sensibility was shaped by his upbringing and participation in the civil rights movement.
“Oughta Be A Woman” – Sweet Honey In the Rock
Bernice Johnson Reagan said, “June Jordan wrote the words to ‘Oughta Be a Woman’ after I talked about my mother.” I really love the narrators voice in the writing and the uplifting voices of Sweet Honey In the Rock singing this.
“Silver Dagger” – Joan Baez
This song casts such a spell and Joan Baez is one of my all time favorite singers.
“Which Side Are You On (1931)” – Dawn Landes
Here’s a labor song mashup that combines Florence Reece’s lyrics from “Which Side Are You On” with Aunt Molly Jackson’s “I Am a Union Woman.” I’m singing the part of Florence Reece and Kanene Pipkin (of The Lone Bellow) is singing the Aunt Molly lyrics. Both women wrote protest songs during the “Bloody” Harlan County, Kentucky miners strike.
“Custom Made Woman Blues” – Hazel Dickens & Alice Gerrard
I’ve been lucky enough to spend some time with Alice Gerrard and she told me that the first time she and Hazel Dickens performed this song at a women’s festival the audience clapped so loud they had to play it again! Immediately! Legends.
“I Am Woman” – Helen Reddy
The production on this song really places me exactly in the year 1971, when The Liberated Woman’s Songbook was published and Helen Reddy’s song was about to become a huge part of the soundtrack to the Women’s Liberation Movement. There’s a great documentary about her life and this song on Netflix.
Artist:Peggy Seeger Hometown: Oxford, England Song: “The First Time Ever I Saw Your Face” Release Date: March 28, 2023 Label: Red Grape Music
Editor’s Note: “The First Time Ever I Saw Your Face” was written for Peggy Seeger by her then-estranged lover Ewan MacColl in early 1957. He sang it down a crackling transatlantic phone line to Peggy who had returned to the United States, unwilling to continue an affair with a married man. That was the only time he ever sang the song, now considered one of the greatest love songs of all time. The final verse is often recorded by others as “I knew our joy would fill the earth”; Seeger poignantly sings the original lyric: “I thought our joy would fill the earth and last till the end of time.”
In Their Words: “I’ve had two life partners, one male and one female, and I have three children and 9 grandchildren. I’ve come to realise that the lyrics can be interpreted in so many ways. Ewan wrote the tune to mimic the heartbeat of someone wildly in love and I used to feel like a soaring bird when I sang this song. Now I’m grounded within it and that makes me happy. I love hearing all the different ways that singers make the song their own. It’s testament to the universal story and the brilliant storytelling — it’s deceptively simple yet so powerful.” — Peggy Seeger
Beginning Wednesday, May 18, the Folk Alliance’s first in-person conference since January 2020 kicks off in Kansas City. Whether tuning in from the comfort of your home via the virtual option, or connecting in person in the hallways of the Kansas City Westin, one thing is certain: it sure feels good to be back with all our folk friends.
SPOTLIGHTS Spotlight Week is a virtual presentation of talented acts from around the world in one-hour pre-recorded showcases as part of the virtual programming for the 2022 Folk Alliance International Conference.
From May 9-11, eight partners from the UK, Australia, New Zealand, Colombia, Canada, and the USA presented 52 acts total from a wide range of genres. Artist highlights include Aoife O’Donovan, Peggy Seeger, John McCutcheon, and Michaela Anne. All performances are available for repeat viewing within the conference platform for the rest of May. Discover the full Spotlight schedule here.
OFFICIAL SHOWCASES One of the biggest highlights of every Folk Alliance conference is the promise of discovering something you’ve never heard before.
We’re particularly looking forward to The Bluegrass Situation’s official showcase night on Friday, May 20, from 4:15-9pm CT in the Century C Ballroom, featuring Laura Cortese & the Dance Cards, JigJam, Dan Navarro, and Ensemble Iberica.
Stop by and say hello to our editor Craig Shelburne as he emcees the stage for the evening!
PANELS & PROGRAMMING FAI is always a meeting point for some of the most prominent names in the roots music industry to connect and share updates on the state of the folk and folk-adjacent music world.
This year brings us remarks from keynote speakers Shirley Collins and Madeleine Peyroux, plus the International Folk Music Awards, Peer Sessions for artists, agents, labels, and festivals, artist mentorship meetings, and even Affinity Group sessions for communities like BIPOC, LGBTQIA+, Women, Folks 55+, and Folks with Disabilities. Plus the world premiere of a new work from Saskia Tompkins, FAI’s 2022 Artist in Residence.
You can discover a guide to all the daytime programming and panels here.
Even if you can’t be at this year’s conference in person, it’s not too late to register for the virtual conference. Virtual access is available via a pay-what-you’re-able model allowing you to access official showcase performances within 24 hours of their live set, plus exclusive online-only content like the daily Black Opry Hour. You can discover more here, and the full program for the week’s events is available here.
What are you most looking forward to at this year’s Folk Alliance International conference? What are some of your favorite memories and discoveries from past conferences? Let us know in the comments!
Photo: Raye Zaragoza via Folk Alliance International
Welcome to the BGS Radio Hour! Since 2017, this weekly radio show and podcast has been a recap of all the great music, new and old, featured on the digital pages of BGS. This week, we bring you new music from jam-grass band Leftover Salmon, the debut single from Watchhouse (formerly known as Mandolin Orange,) and so much more! Remember to check back every week for a new episode of the BGS Radio Hour.
Leftover Salmon has been playing what you could call “boogie grass” for over 30 years now. After their COVID-induced live music hiatus, the founding Colorado jam-grass band brings us a new album Brand New Good Old Days, and this next song celebrates that boogie grass sound that everyone loves.
Avi Kaplan brings us a song about finding gratitude and beauty in every realm of life, good or bad. His hope for the listener is that they can “find gratitude in their life regardless of what end of the spectrum they are currently in.”
As our Artist of the Month for April Peggy Seeger put it herself, “Folk is full of raunchy songs, but they’re not often sung.” In our recent interview, and on her recent album First Farewell, Seeger ruminates on the joys and sorrows of aging.
Sam Armstrong-Zickefoose wrote this song about feeling you’re on the outside looking in. Sometimes even after moving towards the direction of “fitting in,” it’s still easy to feel out of place.
John R. Miller is a true West Virginia picker-singer-songwriter if there ever was one. While inspired by folks like John Prine and Steve Earle, Miller is celebrated among the same stature — including by his friend from the same region, Tyler Childers. We mark John R. Miller’s 2021 signing with Rounder Records with “Faustina,” a single that brings promise of a great debut record.
From Bristol, UK, Lady Nade wrote “Willing” to foster acceptance, loyalty, and friendship. The video was filmed in her hometown along the route of a Black Lives Matter protest last summer. As she explains, “the way the video and song came together portray the message of self, as well as community.”
For fiddler John Mailander, “Returning” captures the collective feeling amongst the musicians in the studio playing together at the time of recording, the rediscovery of connection and joy after so many months of isolation.
After more than ten years as the duo Mandolin Orange, burdened by the dichotomy between the name and the music they strived to create, Andrew Marlin and Emily Frantz changed their name to Watchhouse, deciding through the COVID-19 pandemic that the time for change was now, given the growing and soon-to-be opportunities for bands to share their music on a live stage again. Here’s their first single since the change!
With his new album, Room for Everyone, Alex Heflin intends to highlight that inclusivity in both genre and personality always adds interest and excitement to a medium. In this case, the track “Guest Room” benefits from that approach.
Zach Schmidt spoke with BGS in a recent edition of 5+5 on the influence of Guy Clark – and greasy enchiladas! – on facing loss and working through it, spending time with Mother Earth, and more.
Mark Rubin wrote this old-time bluegrass number inspired by the drive of Jimmy Martin, yet based on a 100-year-old Yiddish poem. He says, “If I’m being honest, I wrote it with Del McCoury in mind as the thought of a 100-year-old Yiddish labor ballad sung on bluegrass stages cheers me to no end.”
Rock and roll legend Richie Furay’s new collection 50th Anniversary Return to the Troubadour celebrates his long career with bands like Poco and Buffalo Springfield — and his connection with former bandmate Stephen Stills’ music remains as strong as ever. Furay has recorded this song, written by Stills, with every band he’s been a part of over a half-century career.
“They Say You Loved a Good Man” was written about former president Calvin Coolidge and his wife Grace, but ultimately, it’s a song about regret — living your life with the best intentions, yet still falling short of expectations.
Welcome to the BGS Radio Hour! Since 2017, this weekly radio show and podcast has been a recap of all the great music, new and old, featured on the digital pages of BGS. This week, we bring you new music from Sara Watkins featuring her old bandmates from Nickel Creek, newly released tracks from Shakey Graves’ archive, and so much more! Remember to check back every Tuesday for a new episode of the BGS Radio Hour.
Sara Watkins recently sat down with BGS to talk about the set of film classics that defined her childhood, and are featured on her new album. With songs like “Pure Imagination” and “Moon River,” this album isn’t just for kids, even if it was first imagined as a collection of lullabies. Instead, it’s a meditative look at these songs which have impacted more than just one generation. And who could forget this classic from the 1980s classic comedy Three Amigos?
Here’s a song about the experience of reading through an old journal and being confronted with your past self — not a particularly comfortable experience. However, for Katie Martucci of The Ladles, it’s a reminder that at any given moment, we only know what we know, and we’re all doing the best we can.
When asked to be a part of a tribute album to singer-songwriter John Lilly, Andrew Adkins knew exactly what song he wanted to sing: one that he’d had a remarkably personal connection to the first time he heard it.
It’s hard to believe that Shakey Graves’ debut album Roll the Bones came out 10 years ago. Since the album’s quiet 2011 release, he’s emerged from the shadows, releasing multiple albums and garnering a substantial following. In celebration of the decade since, Shakey brings us Roll the Bones 10, a deluxe edition which also features 15 unheard songs from the same era as the original album.
Inspired by a trailer park cemetery seen while driving through Florida, this song is more a commentary on life than it is death. Bridget Rian says she has a “fear of being forgotten, of not making a difference” with her life – and this song was a mode of expressing this fear.
Folk legend Peggy Seeger is our Artist of the Month for April here at BGS, and we’re so grateful to have been able to speak with her on her new album First Farewell, her lifelong career in folk music, her hopes for social justice and peace, and much more.
Bluegrass instrumental supergroup Garrison, Gordy, Hargreaves, Walsh have set their fun, rollicking instrumental tune “Sports” to a zany, hand-drawn music video by banjoist Danny Barnes.
Canadian singer-songwriter Donovan Woods recently joined BGS for 5+5 on reading lots of fiction, a memorable London show, writing with Lori McKenna, and more.
Boulder’s The Sweet Lillies bring us their version of a tune originally released by The Stray Birds, a song they chose because they were deeply inspired by its stunning vocal harmonies, its beautiful and meaningful lyrics, and its old-timey structure.
Those who frequent bluegrass festivals in the south may already be familiar with the young savant Giri Peters. Giri and his sister Uma quickly gained popularity in the last number of years for their impeccable musical skills, not to mention at such a young age. Giri, originally known as an up-and-coming mandolinist, has continued to grow as a songwriter and solo artist. His most recent single is a testament to his musical and artistic growth, and brings much promise of an exciting career ahead.
“Human beings are messy emotional creatures,” says June Star’s Andrew Grimm. “Sometimes when we struggle to communicate in relationships it’s because there’s the voice we speak with and that voice in our head. ‘I Don’t Wanna Know’ bounces between a professed love to another person and a confessed loneliness on the inside.”
Miles Gannett heard the melody and some lyrics of this song, including the lines “Thunder River, tumbling down; catch your babes before they drown” in a dream — and it kind of creeped him out. He sat with it for a couple of years before it all came together in this final semi-apocalyptic song.
Photos: (L to R) Shakey Graves by Magen Buse; Sara Watkins by Jacob Boll; Peggy Seeger by Vicki Sharp
At 85 years old, Peggy Seeger stands as one of the most accomplished figures in folk music. She has recorded 25 solo albums, plus dozens more with her late husband, Ewan MacColl, along with collaborations with her siblings and generations of other folk musicians. She is a multi-instrumentalist who has edited and compiled folk music anthologies, and she ran a well-known magazine featuring contemporary songs for 20 years. All that while touring, writing more than 200 songs, raising three children and serving as an immoveable force for peace and human rights. And hers was the face that inspired MacColl to write “The First Time Ever I Saw Your Face.”
From her home in England, Seeger spoke to BGS about her new album, First Farewell, and what that title really means.
BGS: You wrote “How I Long for Peace” 20 years ago, but it’s really appropriate now. Can you talk about it?
When we decided to make a new CD, my son Calum had me sing to him any song that I hadn’t recorded. Because I lived in the United States for 16 years and wasn’t touring England, I wrote quite a number of songs that my kids never heard. “How I Long for Peace” was one of those. And when Calum heard it, he loved it. So, it went on the album, and so many people are commenting on it. It’s kind of like a hymn, and it has a very singable chorus, and it ties up nations and politics with climate change and the plunder of the planet. When I sing it, I feel such a longing in my heart. I feel the violence of the world. We’ve just had a horrendous murder here. In this country, a young girl who was walking home by herself disappeared. She was found two counties away in a woods. And there’s been a tremendous uprising here on the part of women. But it’s not until men uprise against this that it’ll ever be changed.
Can you talk about the project’s title, First Farewell?
I remember my brother Mike, who was with New Lost City Ramblers — once they broke up they had an annual farewell concert every year. I thought that was marvelously funny. So, I thought First Farewell will make people think. But it’s based on the two farewells that you give at the airport. You know, if you stay to wave goodbye to the person at our airport, you hug, and then they go through where only passengers are allowed. And they walk about 40 yards away, and then they turn to the right. So, the first farewell is the hug, and there is a second farewell where they wave goodbye just before they turn that corner.
In lots of ways at my age, I’m saying farewell to a lot of things, almost daily. When you’re my age, you see your body doing this, doing that, and you feel you’re slowly decaying. And it gives you a new feeling of togetherness with nature. I really have more of an attachment to nature and the birds and the daffodils and the trees than ever I did before. And I’m doing a lot of listening to books about nature. I’m beginning to feel that humanity is this very, very powerful paper-thin sandwich filling between what happens above the earth and below the earth, and we are just this kind of bacteria that is sitting along the edge of the earth. [Laughs]
Because I do feel that nature is calling us. Nature realizes that we are a danger. The same way as we’re trying to get rid of COVID, nature’s trying to get rid of us. And power to her if that’s her best way of teaching us anything, because we don’t learn at all. We just repeat everything that we’ve done before. But the first farewell is the recognition that I am near the goalpost. And within sight of the goalpost. I’ve been running like hell. But I run more slowly now.
Why did you move back to the United States in 2006, and then why did you return to Great Britain?
A tumultuous love affair brought me here permanently in 1959. I became a British subject in 1959 and settled down here. After Ewan MacColl died, 30 years ago, I had a new partner, a woman, my best friend, the only person that I’ve been head over heels in love with. And after four or five years, I had an incredible urge to go to America to find out who I had been before I came here – because I was a child when I moved here. And I immediately became totally involved in England. I grew up in England from age 24 and 54. That’s when I really became an adult. (I shouldn’t say that, because I’m not an adult yet.)
In 1994, I got this terrific urge to go back to America. I wanted my partner to come with me, but she couldn’t. So, I said, I’ll go and see what it’s like. It was the first time I’d lived on my own ever in my life. I toured America endlessly for 16 years. Then I began to realize that I really, really, really missed my kids. So, I just felt that urge to come back here. And now that I’m back here, I’m so glad I came back.
My children live in three corners of London. I can reach any of them in two hours. We talk on the phone, and I’m part of my family that I created again. My American family is very big, but very scattered. And the ones that I was really attached to are all gone. So, what made me move back was a gut feeling of where I belonged. And it’s so wonderful that my children are helping. They’re making it possible for me to keep going.
What do you see as the bright spots in today’s political and social movements? What gives you hope?
On all of the really big issues, what’s happening is small grassroots groups. People who want something done, want something changed, want something different are realizing that the government says it will take care of it — but it doesn’t. So, small groups are forming everywhere, saying, “We have to do this ourselves because our government is not doing it.” I’m part of a group like that here where I live, near the edge of Oxford. And Oxford has just spread and spread and spread and spread until it has incorporated one beautiful old village and then another old village. Then they become surrounded with new housing. And they have taken away the green land, taken away the beauty of the old villages.
I live in an old village called Iffley. Its church was built in the 1100s. And since 1964, 16 of its green spaces have been sequestered for housing. Plunk, they put 20 houses here; plunk, they put 50 houses there. Well, there are four acres left, two ancient fields that have not been touched for 1000 years. And our council wants to put 50 houses on them. I’m part of a group that is acting out of incandescent rage at this. If the housing is put in, it will be the end of our village – the end of it. I’ve always tried to be part of a small group that does something locally.
Parting words?
I’d like to thank you for the attention you gave to Laurie Lewis, because she is so good. She’s wonderful. I love that kind of music. I really, really do. And it’s something that I really miss over here, joining in on the radio with all of that wonderful singing that you can sing along with. I do miss the whole American scene, I do. But I’m a Gemini and I’ve chosen one of my twins, so I live here.
What I would like to say is that I have been very privileged in my life, extremely privileged, unlike a lot of people who need to struggle to make their names recognized. My name was recognizable due to my brother Pete, and my mother, my father. And I came at the end of other musicians who had smoothed the path out for me. I have had every possible advantage: two wonderful life partners, both of whom contributed to my career, and who have pushed me on and helped me. And children who don’t hate me! [Laughs] And a country that I kind of understand.
And enough money that I’m not in need in my old age. “First Time Ever I Saw Your Face” brings in a reasonable amount of income. People still hear it all over the place with some very funny covers. Oh, my god, it’s been covered over 400 times that we know of. There’s a rap version. There’s a country and western version. There’s a gospel version. There’s what I call a barbeque quartets version. There’s one with Scruggs banjo on it. I am just so fortunate, and I’m thankful that I’m being given an old age that makes me visible and worthwhile.
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