Tim O’Brien Sings of American Life, Then and Now, on ‘He Walked On’ (Part 1 of 2)

Tim O’Brien’s latest album, He Walked On, explores the many realities and histories of what it means and what it has meant to be American. With his well-known ability to tell a story through song and his less recognized, but equally powerful ability to pick and perform covers, O’Brien shares intimate and intriguing stories including the traditions of the Irish Travellers living in the U.S., Volga German immigrants turned sodbusters, or Thomas Jefferson’s children birthed by his slave, Sally Hemings.

Such stories and topics are not uncommon for O’Brien to write about, but in the wake of the murder of George Floyd and the protests that followed, as well as the Black Lives Matter movement, these songs feel even more topical and personal. His music is often presented with a lightheartedness that settles the listener and reminds them not to take themselves too seriously. And while some of that can still be found here, there is a somber tone that reflects the state of the country today. He’s joined on the album by bassist Mike Bub, drummer Pete Abbott, fiddler Shad Cobb, and vocalist (and fiancée) Jan Fabricius.

In the first of a two-part interview, BGS catches up with O’Brien, our Artist of the Month for July, to discuss the songs from He Walked On. (Editor’s note: Read part two here.)

BGS: The songs on this album speak to a lot of current events and the theme is more “political” than some of your previous work — although I don’t like thinking of human rights issues as being political.

TO: Yeah, they are politics nowadays. I think that the artist’s job is to reflect and respond to what’s going on around you and in your life. I don’t know anybody that creates original stuff who’s not doing that. Of course, this is an exceptional year for that. There’s a lot of things going on that were highly, highly provocative such as the Black Lives Matter movement and the pandemic itself and the way the politics entered into that, which was unfortunate. And then related to that is paying attention to history, the developments of technology, and how it affects society. That’s where songs like “Nervous” came from and they’re not “political,” but they’re kind of a report on the state of humanity.

You’ve often written about your experience in the modern world and talked about technology before but usually with a humorous tone. When I heard “Nervous” and “Pushing on Buttons,” it made me think of “Phantom Phone Call” from Chameleon.

You know, actually, I think one of the saddest things I’ve ever written is “Pushing on Buttons.”

Yeah, that’s what I was getting at. There’s usually a lot of whimsy when you’re talking about modern stuff, but “Pushing on Buttons” is pretty somber.

Yeah, I almost left it off because I thought, “Nobody wants to hear how sad this is.” But I was able to get Chris Scruggs in the studio and said, “I ought to cut this song so let’s make it like a Hank Williams number, if I can.”

The tone on the album felt more serious, in general, than your previous work. Do you feel that way?

Yeah, I suppose so. I don’t know how it will ring with everybody, but I felt like this was the thing to do. The Black Lives Matter movement is another step on a long road of reckoning with our history and the racial divide in this country. When stuff gets thrown up in the air like it did with George Floyd it’s time to look at all that’s been going on from day one and try to make sense of it. I could have written these songs like “When You Pray” and “Can You See Me, Sister?” any time. But it was staring me in the face much more so this year. Whimsy is good and all, but I couldn’t ignore these things.

But, in general, I try to stay light on my feet and that’s more of the tone of “When You Pray, Move Your Feet” which is a pretty happy song in a lot of ways. And I hope that means something. “He Walked On” is like, well, the only way to really get through this is just to try and notice the good. Notice when it’s really good and when you don’t just keep going and try to find it again. So it is sort of a mission statement for living in the United States. You have people doing their various jobs — farming, or trading mules, or coal mining, or looking at a computer — and we’re all kind of looking for the same things. It’s nice to have somebody to share your love with and a roof over your head. It’s nice to help other people find that as you’re going along to help yourself.

Songs like “He Walked On” or “Can You See Me, Sister?” — like a lot of songs that you’ve written — are told from a different perspective than your own life experience. How do you approach writing those stories in particular?

I don’t know. Maybe my age is telling me to look at it in different ways. But I don’t know that I was conscious about trying to write differently. Back working with Darrell Scott, I realized that he had so much personal detail in his songs and it made them more universal. Which is counterintuitive, but I’ve noticed that that’s the case. So, “He Walked On” is about changing your perspective and getting a glimpse of the divine. We’re not always paying attention but about one percent of my time, I wake up and go “gee, look at that” and really appreciate it and really be present and in the moment.

In the case of “Can You See Me, Sister?” it was such a fascinating story. I kind of knew about Sally Hemings and Thomas Jefferson because in the early days of Hot Rize, we played in Charlottesville, Virginia. A bluegrass fan brought us around to Monticello and took us on a personal tour. Jefferson is a really interesting character in American history in so many ways, but you and I can relate to him in that he was a fiddler. He was really interested in old-time fiddling. He played tunes like “Money Musk” and they have his handwritten transcriptions of some of these tunes at Monticello. He was a renaissance man — an artist, a writer — and apparently he carried a pocket fiddle around with him. He had a little mini-fiddle you could put in your overcoat pocket.

So I had known some about him but I recently learned more about the children he had with Sally Hemings. It was a great loss for him when his wife [Martha Jefferson] died. He promised her he wouldn’t get remarried and he didn’t. But he turned to Sally Hemings, who had been a slave at Monticello and was brought to France to nanny his daughter. She birthed at least six of Jefferson’s children and I hadn’t realized until recently that a couple of them passed as white and lived their adult lives in white society.

The decision to have a spoken word introduction to “Can You See Me, Sister?” was interesting. I don’t remember ever hearing one in any of your other songs.

Mike Bub brought it up because when I sent the demos around he heard it and liked it, and then I told him what it was about. He said, “Wow, there’s a lot more punch to it when you know what it’s about.” He said most of the radio listeners wouldn’t know that so he recommended having some kind of explanation. It was a conscious choice and it was interesting to write. I don’t usually  write stage dialogue. I guess I hone it as I go and I get more succinct and more pointed and more efficient with it as I learn. But this was before I ever performed it on stage. I wanted to have the right introduction that would say what needed to be said; no more and no less.

What inspired you to write “See You at the Funeral?”

“See You at the Funeral” is kind of an odd one. It’s about Irish Travellers in America, which is a subset of American society that’s kind of unknown. The song is about the once-yearly reunion in Nashville of the greater clan of the Sherlocks families and their relatives. They have all their funerals and weddings for the year in one week so everybody can be there and then they scatter and go do their own thing. … It’s all the happy parts and the sad parts and the big ball of wax. By the end of that week, you would have a sense of where you come from, who you are, and what’s next. Those rituals are part of what helps us get by. That’s Americana. It’s from a lesser-known part of our history and our society. That is the part that I’m interested in. And if it means something to me, maybe I can make it into something to someone else.

What about some of the covers like “Sod Buster”?

Jan’s family is from western Kansas and her great-grandfather was another type of migrant. Their background is what they call Volga German; they were German farmers that got recruited by Catherine the Great of Russia to farm wheat on the Volga River. Then the politics changed and they were going to have to serve in the Russian army. That’s when everybody started coming to the American plains. The railroads had started and they were advertising for people to move. Her great-grandfather was one of the earliest sodbusters in the late 1800s.

It’s a Bill Caswell song that I just love and I ended up talking to him about it and he said, “Oh, yeah, that’s about my grandfather. He was out there at that time and plowed with a team of horses.” I love Bill Caswell and I love this song. And I wondered why nobody had yet recorded it. So we worked it up and it means something because of Jan’s connection. We go out there sometimes and I really love being out in someplace exotic like that. I grew up where there’s hills everywhere and being on an absolute flat plain with the sky and the grass is an amazing thing.

I’ve always admired how much of a personal connection to all of your music that you have. It all feels very intentional.

John Hartford gave good advice to Hot Rize one time. He said, “You don’t want to get famous doing something you don’t like doing.” So I want to try to aim for the intersection of what people might enjoy and what I’m interested in and it ends up attracting people that think like me. I’m a bit of a bleeding heart liberal, if we got down to it. But I try to mostly put something out that people could enjoy and then maybe give them something to think about and maybe they’ll think poorly of it, or maybe they’ll change. You know, that’s a Buddhist thing. You work towards conscious change. Change and betterment and creativity. You just try to find your opening and hopefully I’ve found a few here.

(Editor’s Note: Read the second half of our interview with Tim O’Brien here.)


Photo courtesy of Tim O’Brien

Chris Thile Takes Us to Church in Official Music Video for “Laysong”

For a musician who has seemingly done it all and has the awards to prove it, Chris Thile found an excellent opportunity to create a solo record in the throes of the early pandemic. The project of that period of introspection and seclusion is one that has been, in some ways, a long time in the making, as his label Nonesuch had been hinting for some time to make an album centered around faith and spirituality. When the circumstance arose, Thile decided it should be done in as honest and straightforward a manner as possible: performed entirely by himself and recorded within the walls of a beautiful old church in upstate New York.

Titled Laysongs, the album offers a host of incredible performances, including compelling arrangements of Bartok and Bach, re-imaginings of traditional folk tunes, and original pieces inspired by literature. Enjoy this video of Chris Thile, our BGS Artist of the Month for June, performing the album’s title track in the church where it was recorded. And, check out Part 1 and Part 2 of our exclusive, AOTM interview.


Photo credit: Josh Goleman

For Chris Thile, Instrumental Music Excels in the Cracks of Language (2 of 2)

Chris Thile has always woven religious references into his songwriting, but never so much as on Laysongs. Recorded in solitude in an old church with just a mandolin and a sound engineer, the new album offers lyrics that question our impulses and references that span the Bible (“Ecclesiastes”), Hungarian composers (a take on Bartok’s “Sonata for Solo Violin, Sz. 117: IV. Presto”), and bluegrass legends (a cover of Hazel Dickens’ “Won’t You Come and Sing for Me”) in service of a higher truth.

Here, in the second installment of a two-part interview, BGS catches up with Thile about co-producing an album with his wife, finding inspiration in good wine, and why great instrumental music should emulate a warm dinner conversation.

Read the first half of the BGS Artist of the Month interview with Chris Thile here.

BGS: Your wife, [actress Claire Coffee], co-produced this album with you. What did that lend to the final product, and how did it influence the process?

Thile: Pretty much since we met, she’s graciously been my unofficial editor. It was high time to just formalize that. [Laughs] When you’re doing something like this — a pure solo record, no overdubs, absolutely nothing between me and your ears — it really helps to have someone involved who is absolutely 100 percent unimpressed with you. She has heard every one of my tricks and can see straight through them, can hear straight through them.

As an actor and someone who’s made a lot of film and television, Claire cuts straight to the chase: “Is this meaning something? Does one and one equal two here? Are we starting somewhere and ending somewhere — and how is the ride between those two points? Are we engaged? Is this clear enough, and does it ever get too painfully clear? Are we leading the witness, are we telling people the punchline before we give them the setup?” I can really gild the lily when left to my own devices. Musically, I can sort of be the guy in the theatre, like, elbowing you — like I’ve seen it six times and I’m like, oh, you’re going to love this part! And so Claire, I think, is so good at being like, “Hey. Don’t do that.” [Laughs]

And perhaps, also, letting you know when it’s warranted.

Right. Sometimes I won’t pull the trigger on what would be a really interesting decision because I’m worried that I’m just swinging too hard. I sort of gingerly put the idea of doing the fourth movement of Bartok solo violin sonata. Thinking, well, this is kind of a bridge too far. I sent it to Claire like, “What if I learned this on the mandolin?” and she was like, “Absolutely. Do that. That’s gonna be amazing.” Which was just so shocking to me! I thought I had probably lost my mind. [Laughs]

It was also her idea to put it after “Salt (in the Wounds) of the Earth.” I mean, I feel like everyone thinks they’re gonna get a big ol’ chance to exhale after “Salt (in the Wounds) of the Earth,” and instead… I mean, think of it like these Peloton instructors: You think, “Surely, surely this is it. Surely this is the hardest I’m gonna have to go.” And they’re like, GIVE ME FIVE MORE ON YOUR RESISTANCE!!

I feel like it’s that kind of move, going from “Salt (in the Wounds) of the Earth” to the fourth movement of the Bartok sonata. It’s as if the demon in “Salt (in the Wounds) of the Earth” just took my mandolin from me. But that’s the kind of perspective someone who loves you—but isn’t taking any of your shit—can help you with, especially someone who also has a deep and wide skill set that is compatible with mine. It was so fun to work with her on that.

You’ve always got multiple projects going. Is there anything you learned specifically from performing in groups and making music in that atmosphere that you feel gave you an advantage when you set out to record an album alone?

The accountability — the musical accountability, artistic accountability — that you feel in a collaborative context is noticeably absent in a solo context, so you need to pick up the slack there. You need to start roleplaying those people in your life who hold you artistically accountable. Thank God I had Claire involved in this project, but on the deep I-dotting and T-crossings that you encounter at every step along the way of the record-making process, I would also assume the role of an Edgar Meyer or Gabe Witcher or a Sara Watkins. I’d tease out a little fake conversation between myself and them, all by myself in the practice room. “In what way am I not being clear enough right now? In what way am I being self-indulgent right now?”

There are so many things that you learn from the people around you. But there are also things that you can learn in the silent retreat of making music solo. There are things that I can take back to each of those projects — things I can take back to Punch Brothers, or Nickel Creek, or the Goat Rodeo Sessions — that I think could be illuminative in those contexts.

Do you enjoy talking about religion outside of your art?

People have such strong feelings about religion. You wanna bust open a conversation, bring up God — like, in a real way. People are gonna quit mincing words and they’re gonna start talking about shit. I love that. I really love talking to people about that kind of stuff, from wherever they are. I find it endlessly instructive in my own journey. I find someone’s total disinterest in it just as interesting as total interest in it. If I bring up God and you’re like, “I don’t wanna talk about that shit, come on,” then I love you for that. Let’s go with that. Let’s talk about that.

And if I bring up God and you’re like, “Ugh, you know what? I was just praying about that this morning, I feel like the Lord brought you to me,” I’m in. Let’s go there. Why do you feel that way? Let’s go there. At this point, I have no reservations about bringing up God. It’s always been an instinct of mine to infuse whatever I’m thinking about with a little of that kind of imagery and language and thought, and so this was cathartic for me to just turn all the taps on and let it run.

You push beyond your own religious upbringing, too — you also included a song, “Dionysus,” named for the Greek god of grapes and wine. What inspired you to write about that figure?

I’m always looking for encouragement, as a human being, about human beings. We see a lot of evidence of our failings right now, and I want to see evidence of our success. Wine — the existence of good wine — is evidence of our success as a species. That is a beautiful relationship with the earth. We have occasionally exploited that relationship, but the best wine comes from the healthiest relationship with the soil. The best winemakers have this beautiful balance of science and mysticism. It sounds silly, but I find the whole thing very inspiring.

Ecclesiastes 2:24 seems like it’s along those lines, too: “Nothing is better for a man than that he should eat and drink, and that his soul should enjoy good in his labor. This also, I saw, was from the hand of God.” Why express that instrumentally rather than through lyrics?

Think about the last great dinner that you had with friends. Could you really, with words, describe to me why it was so great? Could you say, “And then we talked about this” or “Next, we gossiped about that”? When you walk me through that, or when I walk you through the last dinner I had, it’s gonna sound trite. And yet, there was something holy about it, you know? Maybe there was a new person that you sat next to, and you got a little light into a different corner of life that night. But could you say with words what that was? I don’t think you could, necessarily, say what can be so transcendent and transportive about a great dinner with friends. That’s where instrumental music excels — in the cracks of language. What language is incapable of properly expressing, instrumental music steps up and says, “I got this.”


Photos: Josh Goleman

Artist of the Month: Chris Thile

Chris Thile found solace during the pandemic in a church — more specifically, a remodeled one that now houses Future-Past recording studio in Hudson, New York, where he and his family were temporarily living in the summer of 2020. “I went in there to look at the space and instantly felt so at home,” Thile said upon announcing his new album, Laysongs. “I loved the amount of sound around the sound. I had two sonic collaborators on this record: the tremendous engineer Jody Elff and that church.”

With a suggestion from Nonesuch Records’ Chairman Emeritus Bob Hurwitz to make a record that was both spiritual and a snapshot of the pandemic, Thile decided to pursue the idea, putting together six originals and three covers with only his voice and his mandolin. In April, he introduced the project with the lead single, “Laysong.” As he noted, “It is a lifelong obsession of mine, even post-Christianity, what the impact of that kind of devotion to any organized religion is.”

Laysongs offers the three-part “Salt (in the Wounds) of the Earth,” which was inspired by C.S. Lewis’s The Screwtape Letters; a song Thile wrote about Dionysus; a performance of the fourth movement of Béla Bartók’s Sonata for Solo Violin; “God Is Alive, Magic Is Afoot” based on Buffy Sainte-Marie’s adaptation of a Leonard Cohen poem; a cover of bluegrass legend Hazel Dickens’ “Won’t You Come and Sing for Me;” and an original instrumental loosely modeled after the Prelude from J.S. Bach’s Partita for Solo Violin in E Major. Thile’s wife, actor Claire Coffee, serves as co-producer.

It’s the latest creative endeavor from the MacArthur Fellow, whose exceptional career spans far beyond his solo work. From Nickel Creek and Punch Brothers to a pair of Goat Rodeo albums and the much-missed Live From Here series, Thile remains one of acoustic music’s most visible figures. You can read part one of our Artist of the Month interview here. Read part two here. Meanwhile, enjoy our BGS Essentials playlist, a tip-of-the-iceberg hint at the remarkable breadth of this masterful musician.


Photo credit: Josh Goleman

Artist of the Month: Allison Russell

Allison Russell has already made an exceptional impression in roots music — first in the duo Birds of Chicago, then as a member of Our Native Daughters. Now with her new album Outside Child, she’s putting her own story front and center. Whether she’s singing in English or French, Russell’s voice feels like satin, comfortable and cool. Yet she weaves some of the most painful memories of her formative years in Montréal into the fabric of her Fantasy Recordings debut.

Special guests on the album include the McCrary Sisters, Ruth Moody, Erin Rae, and Yola. Upon revealing the project, Russell wrote, “This is my first solo album. It is acutely personal. It was hard for me to write, harder still to sing, play, and share. Also a relief. Like sucking the poison from a snake bite. Thanks to the supreme empathy, musicality, kindness, sensitivity, and humour of each artist who brought these songs to life with me, the recording process became — by some mystical alchemy –joyous and empowering…. Eased by loving communal laughter as much as shared tears.”

Specifically pulling from the childhood trauma she experienced at the hands of her stepfather, she adds, “This is my attempt at truth and reconciliation and forgiveness — a reckoning and a remembrance. This is my attempt to be the hero of my own history, despite the shame that has been my closest and constant companion all these years.”

We are proud to present Allison Russell as our BGS Artist of the Month for May. In the days ahead, look for a new performance video, an exclusive interview (read part one here)(read part two here), and a sleek style shoot with this singular artist, who now calls Nashville home alongside her partner JT Nero and their young daughter. Discover more of her musical journey with our BGS Essentials playlist.


Photo credit: Marc Baptiste

Peggy Seeger Gathers Her Created Family for ‘First Farewell’ (Part 1 of 2)

Peggy Seeger began her life surrounded by brilliant and groundbreaking musicians: a mother who was an internationally known composer; an ethnomusicologist father; half-brother Pete, legendary for both his songs and his political courage; brother Mike, musician and song-catcher. In the latter years of her career, she is making music with what she calls her “created” family — her three children who share her delight in songwriting and performing.

Like Pete, Peggy was an outspoken leftist who was blacklisted in the 1950s, and she has never stopped speaking her mind through lectures, interviews, and her music. On the occasion of her newest release, First Farewell, we were honored to speak with her from her present home near Oxford, England. Here is the first of our two-part interview with BGS Artist of the Month, Peggy Seeger. You can read part two here.

BGS: Listening to your new recording, I was struck by how beautiful your voice is. Do you have to work at keeping it that way?

Seeger: I don’t feel it’s beautiful. It’s so reduced from what it used to be. What’s happened is I’ve moved down into the lower ranges where it’s more vibrant. And there I can, for some reason, feel more emotionally connected. I practice every day. I actually sit down and sing as if I’m giving a concert every day. It’s like any muscle: if you keep it to keep it working, you won’t lose it. And I walk every day. And I walk quite fast, so sometimes I get out of breath. You need to build your lung capacity. I’m pleased that you think it’s beautiful. I never thought it was.

What prompted you to create this new album?

My children have realized that there’s nothing else that I enjoy as much as singing. I don’t have any other way of expressing myself. I don’t cook well. I do make sourdough bread. … Five years ago, they asked me what I wanted for my 80th birthday, and I said I want to tour with my two sons. They said they would do a week of touring – and it worked out to be 16 days. But they said we needed an album to tour with. So that was when we recorded my previous album called Everything Changes, and I realized how strong it is, working with an entire family network.

Everyone in my created family one generation down is involved: my two sons, my daughter and two daughters-in-law perform all that I need: a manager, a minder, accompaniment, co-writing, graphics. It’s all there, including doing the recording. If you’re a singer for a living you need to put out a new recording periodically. And so that’s what we did [with this new project]. We took a couple of songs that were quite old. “The Tree of Love” I made up about 10 years ago; “How I Long for Peace” I made up 20 years ago and never recorded. “Gotta Get Home by Midnight,” that was created strictly to be an encore. Now, that’s about the most egotistical reason! We had about 20 songs, and we just chose what was best for this album.

Can you talk about the song “The Invisible Woman”?

That was written with my son Neill. When he came to work with me on a song, we just looked at each other and said, “What should we write about?” And neither of us jumped at anything. So, then we started talking about our joint lives. He’s 61. And he said, “You know, Mum, I’m beginning to feel invisible.” It worked out that young women weren’t interested in him anymore. You know, in actual fact, they are. It’s just that he doesn’t necessarily sense it. So, I said, “Try being an 85-year-old woman, if you want to be invisible.” Because, you know, as older women, the baby factory is shut. We’re redundant as far as productive units are concerned. So, what have we got to offer? We’re not looked on as wise. We’re shunted off, and we have been ever since we’ve been living under a patriarchal system.

Do you visualize any specific incidents from your life when you think about that song?

Well, of course, I am both visible and invisible. I’m visible in in my career, although folk music is a fringe music. It’s not way up there like classical music, and it’s not so broad or in-your-face as pop music. So, I am visible in that field. But the minute I walk out in the city, or when I’m just a member of the public, I’m invisible. Occasionally a nice man will ask if I want help crossing the street. I became aware of this once when I was walking with my daughter. She was absolutely dressed to the nines. She would have been 20 or 25, so I would have been in my 60s. And we kept passing men who would do this: They’d look at me and they’d see my hair and then they’d look immediately to her and go like that [rolls her head up and down and up]. Their eyes were on her. They were not on me. Yeah, I’m very grateful for that. I’m tired of being under male scrutiny. From age 15 to about the age of 45, I put up with the groping and being pushed up against a wall. And I’ve had it! They don’t do that anymore. I’m an old woman and I don’t mind at all.

I imagined folk music as being, in a way, above gender discrimination.

Folk music is no way free of gender discrimination. It is packed with it. Full of it, hugely full of it. In the music, women are dismissed. We are victims. In some of the folk songs we were sent off for nagging our husbands. We were battered and beaten in some of the songs. Women were left with children in their arms. We were endless victims. I have a three-hour lecture on the position of women in folk songs. And it is despairing. And some of it is so outright misogynistic.

There was a song Pete used to sing, and he thought it was funny. At one point, before I became a feminist, I thought it was funny.

Oh, I had a wife and got no good of her,
Here is how I easy got rid of her,
Took her out and chopped the head off her
Early in the morning.

Seeing as how there was no evidence
For the sheriff or his reverence
They had to call it an act of Providence
Early in the morning.

So, if you have a wife and get no good of her
Here is how you easy get rid of her
Take her out and chop the head off her
Early in the morning.

It was so vicious that it was funny. You couldn’t believe that anybody would sing about this. So, if we really look at a lot of the content of the songs, women are just handed from man to man and were killed by a lot of the men. And a lot of the folk songs actually document real murders, like “Ellen Smith” and “Omie Wise” and “Pretty Polly,” and the other ones like Laura Foster in “Tom Dooley.” Endless murders — especially after we get pregnant. I still love the songs unfortunately. To me, they’re historic pieces. And they talk about what we’re battling now.

Your album sounds like you’re acknowledging loss, and at the same time, acknowledging contentment. Is that a fair characterization?

Well, people in my family who lived to the age of 85 generally live into our 90s. So, I’m looking at maybe another, hopefully, 10 or 15 years of life. And the recognition and acceptance of that makes a whole new frame of life. You live differently with that. I have mental snapshots of my past. I have oceans of them. So, the pictures in my head and what I’ve learned and experienced just flow back and forth with the tides.

That’s where songs like “Dandelion and Clover” come from. I didn’t set out to make a song about memory with “Dandelion and Clover.” All of a sudden, the thought of a little boy coming to our kitchen door just flew into my head. He died when he was 8. He had a seizure on the schoolroom floor. He and I used to sit out in the field — there was a four-leaf clover field. We’d sit out there and talk about marriage and having babies when we were 8. And then the tragedy of him dying … but I didn’t feel it was a tragedy because I knew he was going to come back and marry me because I was told that’s what he would do.

In writing we try to marry up opposites or marry up correlated subjects, as in the song “Lubrication.” Or marry up diverging thoughts as in “How I Long for Peace,” contrasting peace with acts of violence and profit and greed. And to put those into a quiet, peaceful song.

What has it meant for you to be, as you say, in lockdown?

Nothing, because I’m a hermit anyway. I miss going into town, I miss going to the hairdresser. I miss going shopping, because other people shop for me, although now I’ve had two vaccine shots. So, I think I’m going to start shopping for myself again. But I’ve always been a hermit, I’m happy with my own company. My partner lives in New Zealand and I haven’t seen her for two years, because of COVID. And we’re not compatible for living together. So, I live on my own. I take care of myself. I keep busy. My god, I keep busy. There’s so much to do. And I talk to nice people like you.

(Editor’s Note: Read part two of our Artist of the Month interview here.)


Photo credit: Vicki Sharp

Artist of the Month: Peggy Seeger

Peggy Seeger is saying goodbye to recording and the road with First Farewell, which she’s considering her likely final album in a career spanning seven decades. A folk legend in her own right, Seeger comes from a sterling musical pedigree, and she’s ensuring that lineage continues by enlisting her sons Neill and Calum MacColl to join her on the album.

Seeger’s reemergence is marked by “The Invisible Woman,” immersed in a perspective that anyone of a certain age can understand. Upon its release, she noted, “My older son Neill MacColl was hesitant for ages about co-writing with me. He turned up at my home one day, laid his 6’1” self along my two-seater sofa and laconically offered a possible subject for a song. ‘The Invisible Woman’ strolled in gradually, wearing clown shoes and lace underwear. We ended up with a song that expressed an uncomfortable new feeling that was creeping up on us both, but that echoed the folk songs that I’d sung to him since birth.”

For dedicated fans of folk music, Seeger remains an important figure in a family that shaped the modern folk era. Her mother, Ruth Crawford Seeger, is a notable composer who was the first woman to be awarded the Guggenheim Fellowship Award for Music. Her rather, Charles Louis Seeger, did pioneering work in ethnomusicology at the University of California in Los Angeles, while her brother Mike Seeger and half-brother Pete Seeger carved out their own indelible careers in the folk framework. Peggy, though she was a child, may also be credited with discovering singer-guitarist Libba Cotten, who worked in the Seeger home.

At 85, Peggy Seeger stands as a folk icon in England and America, and if First Farewell is her swan song, she’s still making herself heard on topics ranging from suicide and loneliness, to social media and modern slavery. Fans in the UK can expect multiple tour dates to support the eloquent project. Our two-part, exclusive interview is available now (Read part one here. Read part two here.) and we hope you enjoy our Essential Peggy Seeger playlist, as well.


Photo credit: Vicki Sharp

Artist of the Month: Valerie June

Valerie June is broadening her horizons with The Moon and Stars: Prescriptions For Dreamers, a new album arriving this month on Fantasy Records. Upon revealing the project, she stated, “For this album I wanted to see how we could bring some modern elements into that band-in-the-room approach I’ve taken with my records in the past.”

To achieve that concept, she worked with producer Jack Splash, who incorporated a spectrum of sonic textures into her familiar folk approach. They recorded in Los Angeles and Miami without losing sight of her West Tennessee roots. Indeed, Stax Records legend Carla Thomas makes a guest appearance on one of the album’s early singles, “Call Me a Fool.”

According to June, who’s now based in Brooklyn, The Moon and Stars: Prescriptions for Dreamers marks a moment of clarity: “With this record, it finally became clear why I have this dream of making music. It’s not for earthly reasons of wanting to be awarded or to win anybody’s love — it’s because dreaming keeps me inquisitive and keeps me on that path of learning what I have to share with the world. When we allow ourselves to dream like we did when we were kids, it ignites the light that we all have within us and helps us to have a sort of magic about the way we live.”

In the weeks ahead, we’ll have an exclusive interview with this remarkable singer-songwriter, who is also our BGS Artist of the Month for March. Until then, we’re prescribing this BGS Essentials playlist of Valerie June’s music just for you.


Photo credit: Renata Raksha

From Homemade Tapes to Hip Hop, Black Pumas Share Their Influences (2 of 2)

Heading into the Grammy Awards this year, Black Pumas are competing for three trophies, two of them in high-profile categories. Their breakout single, “Colors,” is up for Record of the Year, while Black Pumas (Deluxe Edition) will vie for Album of the Year. Their third nod, with “Colors” in the Best American Roots Performance category, reflects the duo’s affinity for soul and folk music, as well as the way they blend genres without losing the groove or the message. The recognition also follows their 2020 win from the Americana Music Association as Emerging Act of the Year.

From their home base in Austin, Texas, Black Pumas’ Eric Burton and Adrian Quesada caught up with BGS by phone, speaking about the music that shaped them, trusting their instincts, and the message they’d like to send out in 2021.

Editor’s Note: Read part one of our Artist of the Month interview with Black Pumas.

BGS: One of my favorite songs on this album is “Fire.” To me, it has a message of encouragement. What sparked the idea to write that song?

Eric: “Fire” was one of the tracks that Adrian first sent me. Adrian has such a brilliant way of making music that feels almost visual and vivid, almost cinematic, so when I got it, I couldn’t help but be moved to allow the song to inspire lyrics. At the time I was living with a girlfriend who was going through some health issues. She had an autoimmune deficiency and I was encouraging her to call on me. That you don’t have to feel like you’re overbearing or too much was the message that I made universal on the song “Fire.”

And lastly, with that song specifically, the funny thing was, before this I had never sung to another man on the phone. But this was one of the first songs that I was inspired to write lyrics to. When I get an idea, I like to show my friends almost right away. I called Adrian right away, not even meeting him yet. I called him and I said, “Hey, man, check this out!” I turned the song up and I started singing the melody and a few lyrics here and there, showing where it was moving, so I could integrate the space. It was really interesting to show Adrian that, and I was glad we were able to finalize the idea.

Adrian, what was going through your mind when you heard Eric sing in person, in the same room at the same time?

Adrian: Goosebumps. Trying to play it cool and not get too excited. I tried to play it off, but yeah, I knew that it was going to be a special thing, but I hadn’t heard it in the room. There was obviously a spark there, so it was just a matter of containing my enthusiasm and not getting too ahead of anything — until I finally broke down and said, “All right, man, we have to play this stuff live. Are you into doing that?” And he was like, “Yeah, let’s do it.”

It seems like you guys are in tune with your instincts. How important has that been to the success of Black Pumas?

Eric: It’s hard to put too much pressure on ourselves regarding what others are going to think about us. As opposed to trusting how easy it is to know what moves you first. It’s much more of an easygoing experience making music if you’re doing it to move yourself, knowing that what moves you has a really good chance of moving someone else. As Adrian mentioned earlier, when we started making music together, it was to have fun. We really dug what we were doing and we just kept doing it, and it turned into what it is now. Regardless if anyone was listening to the music or not, we would probably be making music every other week or so, because we enjoy doing it together. Hopefully like what we having coming up next, but if not, I think we’ll still be making music. It won’t crush it.

Adrian, who are some of your favorite guitarists?

Adrian: I personally have gravitated more toward rhythm players, and the finesse and nuance that goes into something like that. Recently I’ve been getting into Cornell Dupree, who played on thousands of recording sessions. He was in Aretha Franklin’s band for a long time and played with Donnie Hathaway and all the classic soul recordings. He’s an unsung hero of the instrument, and of the genre, too, because he didn’t always get all the shine. I don’t know if you saw that Aretha movie, Amazing Grace, from a few years ago that finally saw the light of day. I saw him playing on there and it was like, “Oh, man!” He never got that much attention, but I just started going down the rabbit hole of looking up YouTube videos.

Eric, I read that you grew up listening almost exclusively to gospel music. Is that right?

Eric: Not necessarily. My family comes from the church, and my grandparents were missionaries, so it was part of what was around, but for the most part, my family are also very artistic – musicians and writers. I would listen to my uncle write songs. He would pull out tubs and tubs of little tapes, and I would pop in one of his tapes once in a while and listen to his songwriting process. As a young kid, that was one of my toys, if you will. That’s pretty much how I learned to write music, listening to an uncle who had a really heavy hand in raising me, bringing me up, especially as an artist. For the most part, I would either hear whatever was on the radio in California, but most intimately it was through my uncle’s songmanship and his songwriting.

Adrian, who did you grow up listening to?

Adrian: I grew up listening to whatever was on MTV. I was really influenced by that. I was an only child and I was home by myself a lot. I grew up in South Texas and didn’t have a lot of places to get music from. So, when I discovered MTV, it turned me on to a lot of stuff, everything from hair rock bands to Nirvana and that whole sound. But the one thing I was really into, that had the biggest influence, is hip hop music, which I discovered through one of my neighbors who would always be playing stuff outside when they would be playing basketball. … I don’t know exactly what it was about the sound of hip-hop, but as I discovered the source of a lot of it, there was jazz and soul and funk at its core. And later on, I started getting into that music. I realized there was *that* underneath, hiding there for me to discover.

Looking ahead, what would be the best-case scenario for you in 2021? What would you hope that this year brings for you?

Eric: That we get to continue to create time and space to do exactly what we really love to do, which is to create music. We’re very fortunate that we’re seeing the opportunities we’re seeing now because people are buying the music and supporting us. Individually I look forward to creating more with Adrian, one, and also I just bought a house so I look forward creating somewhat of a studio set-up to can get into production myself.

Adrian: Yeah, I’ll second that — just the opportunity to put some new music to tape and get some out this year.

Eric: Lastly, I’ll speak for both of us briefly and say thank you [to our fans]. Thank you so much for listening to our music, for supporting us. We miss you guys, we love you guys. You guys fuel our passion and we look forward to continuing to be honest in the studio, together, that we may take what comes from our heart to allow it to move you guys’ heart.


Photo credit: Jackie Lee Young

Blending Folk and Soul, Black Pumas Gain Grammy Attention (Part 1 of 2)

About four years ago in Austin, Texas, Eric Burton and Adrian Quesada were recommended to one another through a mutual friend — someone who could imagine the inevitable magic of pairing Burton’s magnificent singing to Quesada’s cool, pulsating productions. Although these two musicians didn’t know each other, they somehow needed each other. As a songwriter inspired by folk music and soul music alike, Burton sought a vehicle to carry him from busking to the bigger stage, while Quesada — already a Grammy winner for his work with Grupo Fantasma — sought that voice to flesh out the instrumental tracks he’d crafted in his studio, Electric Deluxe Recorders.

Nobody could accuse them of rushing it, as phone calls turned into studio collaborations, and ultimately a few gigs at the South Austin venue, C-Boy’s, just to show their friends what they were working on. However, once the secret was out, the lines to see them perform stretched around the block and Black Pumas promptly landed a recording contract, with a self-titled debut album landing in 2019. Since then, their partnership has led to four Grammy nominations, a trophy for Emerging Act of the Year from the Americana Music Association, an invitation to perform a song for the Biden-Harris inauguration, and even a Super Bowl commercial. In conversation, they are quick to credit each other with the sonic touches that have turned this intriguing duo into an international draw.

For the first part of our two-part Artist of the Month interview with Black Pumas, Burton and Quesada chatted with BGS about the roots of “Colors,” their first show together, and what the Austin music community is really like.

(Editor’s note: Read part two here.)

BGS: Finding the acoustic version of “Colors” was such a nice surprise. What kind of vibe were you going for when you recorded that version?

Eric: I think that the first time Adrian heard “Colors” was when I brought the guitar to the studio. I had been trying to record that song with different engineers and producers, and a lot of my friends would reflect that, “Man, the acoustic version has always been my favorite!” When I finally met Adrian, who was equally moved by the song, we were able to not necessarily think about it, really. Adrian started with a palette of sound that went hand in hand with the way that I write music as well. We just did it together and it came out how it did. We have amazing band members and we were able to just press record and do the thing.

Adrian: We recorded quite a few acoustic things, and as much as “Colors” is a Black Pumas performance, at the core it’s something that Eric wrote on acoustic guitar. So whenever you get to hear it like that, it’s more from the source.

I love the acoustic version of “Fast Car,” too. What was going through your mind when you heard that on playback for the first time?

Eric: You know, any time I play that song, a tear comes to my eye because it is one of a few covers that I knew when I was busking. It was a song that would move people to stick around, or tip, or want to engage after the song. So, it was an interesting feeling listening back to that song as a Black Puma, with Adrian Quesada, because I could feel how far I’d come from busking on the Santa Monica Pier to recording at Electric Deluxe.

Is there a lyric in that song that still tugs at your heart when you sing it?

Eric: The lyric that I really attach to is “You’ve got a fast car and I want a ticket to anywhere.” The first lyric is one of the most powerful lyrics. It sets the emotional canvas for the rest of the song. It’s just reflective of the strong desire in many people who start off in the troubadour style of playing and performing, a presentation to passersby.

Adrian, how did you approach that session, being a classic song that everybody knows?

Adrian: Oh man, I just tried to stay out of the way, honestly. Eric’s played it for so long and so well. We were going to work up an arrangement for the band to start playing it at our shows, but we didn’t get it together in time, so he just did it himself as an encore one night. All of us were watching from the side of the stage. It was like, man, why would we try to reinvent the wheel? I just try to complement the song, and the way that Eric emotes it is something that doesn’t need a lot. You don’t need to overthink it.

I love the falsetto on songs like “OCT 33.” It’s effective because you don’t use it all the time. Did you have to figure that out naturally? Or was there ever a conversation like, “Whoa, too much falsetto”? Or, “I think we need more”?

Eric: Honestly I come from playing folk music. I love Neil Young and Bob Dylan and dig on the Beatles — so when I first started playing music, I was playing acoustic folk soul music. When I got Adrian some tracks, I was living with a roommate and he was saying, “Hey man, I think you’re singing a little bit soft on these songs.” I said, “What do you mean?” And he’s like, “Just go back and listen to Wilson Pickett and Marvin Gaye and Otis Redding,” and when I did that, I was able to kind of integrate the way Marvin Gaye did that head voice, like, “Oooh!” That’s kind of his move. So, I was able to borrow some of the razor-sharp vocal sounds that you hear in these individuals to make some better paints for the canvas that was Adrian’s awesome production.

Adrian, you have a great vocal range to work with. What is that like for you as a producer, knowing you could take these arrangements anywhere?

Adrian: Yeah, I’m a big fan of the falsetto, but I was digging everything he was throwing out. So, when he goes falsetto, I go for it. When it’s not falsetto, unless I feel like it doesn’t work, I just let Eric’s instincts guide him, and what he feels like singing.

What do you remember about the first show you played together?

Eric: It was amazing, right? It was rad.

Adrian: We didn’t even rehearse a lot. We threw it together in a couple of days and we didn’t know what we were getting into. I remember thinking, like, “All right, this should be fun. Worst case scenario, we could drink some liquid courage before the show and have fun. But it completely surpassed my expectations and it was a blast, man. Those early shows we did at C-Boys still live in my memory as some of the best times.

Why did C-Boys seem like a good place to kick this off?

Adrian: It feels like a cool, downhome, neighborhood bar that has amazing music. Steve Wertheimer, who’s the owner, really believed in myself and Eric early on. It’s a competitive town for live music and he’s always been a huge supporter. We just sent him a song and he dug it, and gave us a residency. It was pretty amazing that he took a chance on it. Eric did a solo residency for a while at one of his other venues. He was always a big supporter.

Tell me what you mean when you say that the Austin music scene is competitive.

Adrian: I would say “competitive” in the way that there’s a lot of talented people, but not “competitive” in a way that’s cutthroat, you know what I mean? I feel like there’s a good support system, where everybody’s supportive of people. It’s not competitive in that way. It’s like, you better bring something to the table because there are a lot of people that play and are very talented.

So when this was all happening, were you thinking of a record deal and management and all that? Or was it more about just getting together to play?

Eric: I think we were just both stoked to get on a stage. At that point, we had spent a few months together in the studio. Adrian presented some instrumentals that he was working on, for me to then write songs over. And then I was introducing myself to Adrian through my songwriting and sharing some of the music that I came up with, for him to arrange around. We were having so much fun that we were saying, “Well, we should take this to the stage, just to see what our friends think about it. I don’t think either of us invited too many people to the show, or promoted it, or anything big like that. We were just curious about how it would go over with the people that we know.

Adrian: We just played and we weren’t thinking industry. We were just going to have fun. Originally we thought we would maybe play for a month or two. We didn’t have a big plan other than to play music. We didn’t think that far into the future. We thought, “We’ll do this until it’s not fun.” There wasn’t a detailed, long-term plan for anything. One thing was just leading to another.

Editor’s Note: Read the second half of our interview with Black Pumas here.


Photo credit: Jackie Lee Young