Tag: hazel dickens

Bluegrass Memoirs: ‘Industrial Strength Bluegrass’ and the Dayton Bluegrass Reunion (Part 3)

Posted on by Justin Hiltner

(Editor’s Note: Read part one of our series on the Dayton Bluegrass Reunion here. Read part two here.)

Working on CityFolk’s Dayton Bluegrass Reunion, I heard local terminology for the culture in which this music grew. “Industrial working-class Appalachian migrants” was rarely spoken. “Hillbilly” was said sometimes with disdain, sometimes with pride. The preferred in-group term was “briar.” Briars came from the Appalachian hills, transplants proud of their continuing organic down-home connections. I was told that the call letters of WPFB, where Moon Mullins had represented bluegrass for two and a half decades, stood for “We Play For Briars.”

Don Baker’s introduction to the second act of the reunion framed a dramatic shift of scene from Mullins’ milieu to a younger Dayton band: The Hotmud Family.

Inspired by the New Lost City Ramblers, this band began in 1970 playing old-time music based on pre-war hillbilly recordings. The band included Suzanne Thomas Edmundson, Dave Edmundson, and Rick Good, along with a succession of bassists. Suzanne, born in Dayton of Kentucky parents, was a second-generation briar. According to Jon Hartley Fox the Hotmuds were “perhaps the most significant band to emerge from the vibrant scene of the 1970s in southwestern Ohio” (Industrial Strength Bluegrass, 140-1). 

They began including bluegrass in their sound during a 1974 appearance at the Mariposa Folk Festival. In blending old-time and bluegrass, they placed special emphasis on vocal harmonies, something many old-time bands overlooked. Between 1974 and 1981 they made eight albums and appeared widely at bluegrass and folk festivals. Here’s their 1975 bluegrass/old-time blending of “Weary Blues,” a song originally recorded in 1929 in Atlanta by Chattanoogan Jess Young’s Tennessee Band as “Old Weary Blues”:

The Hotmud Family came to be associated with Dayton’s Living Arts Center, described by Hotmud banjoist Rick Good in Industrial Strength Bluegrass (153-57). Established in 1967 by the Dayton Board of Education, this facility offered after-school instruction in the arts for grades 5-12 students in East Dayton. 

In 1975 it began providing programs aimed at the local Appalachian-based culture. It turned to the Hotmud Family, now a nationally known band with an enthusiastic local fan base from their weekends at Sam’s Bar and Grill. At the Center, Hotmud gave lessons, ran a song circle, and led informal jam sessions. Once a week they held a live Country Music Jamboree, which was broadcast over WYSO, the Antioch College radio station. The Center closed in 1977, but the Jamboree continued with other performers at other local venues until 1986. 

Act Two of the Dayton Bluegrass Reunion opened with a solo rendition of “Red Rocking Chair” by former Hotmud lead vocalist Suzanne Thomas Edmundson. Then came the group’s reunion, when Thomas was joined by the other founding Family members Dave Edmundson and Rick Good along with bassist Gary Hopkins. They did three pieces and an encore. During the 1980s the band gave occasional reunion performances. This was one of their last.

For Act Three, Baker’s stage directions began: “Beer Sign On.” 

A borrowed neon sign hung onstage now lit up for the reunion of a band associated with Dayton’s bluegrass bar scene, the Allen Brothers.

Formed in the late ’60s to back their father Red Allen, they began performing without him and were touring in 1974 when brother Neal died. After a brief hiatus, the three other brothers (Harley, Greg, and Ronnie) carried on into the early ’80s, recording Rounder and Folkways albums. The new Smithsonian/Folkways album Industrial Strength Bluegrass — which just won Album of the Year at the 2021 IBMA Bluegrass Music Awards — includes Harley Allen’s “Suzanne,” first recorded by the Allen Brothers in 1982, here recreated by Mo Pitney and Merle Monroe:

They continued to play together in the Dayton area into the mid-’80s, but by then Harley had begun a solo career, first joining banjoist Mike Lilly in a band Jon Hartley Fox calls “one of the best bluegrass acts Dayton ever produced” (Industrial Strength Bluegrass 136). In 1985 the Allen-Lilly Band closed a set at the Berkshire Mountain Bluegrass Festival. Harlan County native Lilly led the way into “Little Maggie” with coon dog and motorcycle as Frank Wakefield watched: 

Harley went on to a Nashville career as a singer-songwriter, winning two Grammys and singing on the O Brother, Where Art Thou? soundtrack hit “I Am a Man of Constant Sorrow” before dying at the age of 55. 

At the Reunion, the Allen Brothers put together a band with Harley on mandolin, Greg on banjo, and Ronnie on bass, with Wendell Barrett on guitar, and David Harvey on fiddle.

Here’s how they sounded with a similar band (different fiddler and mandolinist), with Monroe’s “Uncle Pen” enlivened by guitarist Harley Allen’s transformation of Jimmy Martin’s “G run” and a fancy ending, followed by a bluegrass trio rendition of the Paul Siebel’s classic “Louise.”

At the Reunion, they did three tunes and an encore. Then it was intermission time.

The second half began with Baker introducing Act Four, the Dry Branch Fire Squad. This band was led by mandolinist Ron Thomason, a Virginian who had migrated to the region as a child. Around since the mid-’70s, it’s still active today. Thomason came up in Dayton’s regional scene in the ’60s, working in bar bands and on the road with Ralph Stanley. 

Committed to traditional bluegrass, Thomason, now living in Colorado, has had many talented musicians in his band. He is famous for his emcee work, which regularly grows into humorous monologue. Baker’s directions for this act listed two pieces (including one gospel song), separated by:

“Rap — Ron Thomason”

Here’s a sample of Ron’s “rap” — a comic speech from a 2007 California festival:

At the time of The Dayton Bluegrass Reunion, Dry Branch had four albums on Rounder, the start of a long string with that label. Like the Hotmud Family, they were folk and bluegrass festival regulars. 

The band this evening consisted of Ron on mandolin, John Hisey on banjo, Mary Jo Leet on guitar, and Charlie Leet on bass. In 1987 a similar lineup recorded “Aragon Mill,” a Si Kahn song that Ron had learned while working at coal miner’s union rallies with Hazel Dickens:

Act Five brought on another performer still active today, Larry Sparks and the Lonesome Ramblers. Sparks had come up in the Dayton bar scene at about the same time as Ron Thomason. He worked with the Stanley Brothers and Ralph Stanley at the end of the ’60s and made his first album on his own in 1970s. He became a member of the Bluegrass Hall of Fame in 2015 and has a new album out on Rebel. 

At this concert his Lonesome Ramblers had a reunion dimension. Mandolinist and singer Wendy Miller, who’d played on Larry’s earliest recordings and was with the band through most of the ’70s, was back for this evening’s concert. Also in the band were banjoist Barry Crabtree and Larry’s son, Larry Dee, on bass. 

They did three songs: “Dark Hollow,” “Face in the Crowd,” and “Kentucky Chimes,” all regulars from his albums and concerts. He closed with an eight-tune medley of his other hits. There are many videos of Larry’s great singing and lead guitar work. Here’s one of my favorites:

Acts Six and Seven dramatized the transformations of Dayton’s foundational 1956 band — The Osborne Brothers and Red Allen.

Act Six was all reunion. Red Allen had been officially retired since 1984, although he’d recently recorded four tracks on Home Is Where The Heart Is, David Grisman’s new Rounder album, joined on these tracks by son Harley and banjoist Porter Church, who’d been in his band The Kentuckians. 

Red started this band in 1959 with mandolinist Frank Wakefield. In November 1961, in Nashville for the D.J. Convention, they cut six classic tracks at Starday with top bluegrass musicians of the day: Don Reno on banjo; Chubby Wise on fiddle; and John Palmer on bass. The whole great session is on YouTube: 

Sierra Hull reprises Wakefield’s “Mountain Strings” on the new Smithsonian/Folkways album Industrial Strength Bluegrass. The track was nominated for IBMA’s 2021 Instrumental Recording of the Year.

In the early ’60s Wakefield and Allen worked out of the D.C. area, with a radio show in Wheaton, Maryland. In 1964 they did a Folkways album in New York, produced by David Grisman and Peter Siegel. 

Soon after, Wakefield, whose innovative music is discussed by Ben Krakauer in Industrial Strength Bluegrass (182-183), began working with New York band The Greenbriar Boys and later he relocated to Saratoga Springs, New York. Here’s how he sounded in 2008 — still pushing the boundaries:

Red kept the Kentuckians going in the mid-’60s with a succession of great sidemen, among them banjoist Porter Church and mandolinist Grisman, who produced two albums of the Kentuckians on the County label.

In 1967 Red worked briefly for Bill Monroe and took Lester Flatt’s place in the Foggy Mountain Boys when Flatt had heart surgery. The next year he was in Lexington working with J.D. Crowe and Doyle Lawson.

By the early ’70s he was back in Dayton, working with his sons and playing locally what Rick Good calls “bargrass” (Industrial Strength Bluegrass 156). For tonight’s concert Red and Frank’s Kentuckians included Porter Church on banjo, Buddy Griffin on fiddle, Ron Messing on Dobro, and Larry Nager on bass. 

During Red’s four-song set, Red Spurlock and Noah Crase, banjoists who’d played with Red during his early years, sat in for choruses with the band. A reprise of Wakefield’s famous “New Camptown Races” brought guest David Harvey, son of Dorsey Harvey, another influential mandolinist, to play harmony.

The final segment, Act Seven, featured Dayton’s Grand Ole Opry stars, the Osborne Brothers. Two days before the concert the Dayton Daily News said the Osbornes had “achieved the greatest fame of those taking part in this tribute to the flowering of bluegrass music in Dayton.” It would be hard for anyone to follow them. After joining the Opry in 1964 they’d moved from Dayton to Nashville. During the late ’60s and early ’70s, a string of country hits (“Rocky Top” is the best known today) led to industry awards for their vocal work.

With this success the Osbornes’ recordings moved toward a contemporary country radio-friendly sound, mixing pedal steel, piano, fiddle, drums, and electric bass alongside their bluegrass banjo and mandolin. Their live sound also changed. In 1967 they added electric bass; in the early ’70s, a drummer. Next came electric pickups on banjo and mandolin. They did this to make themselves heard in the big country package shows they were playing, where all the other acts were highly amplified. Their “going electric” was viewed with alarm in the acoustic-oriented bluegrass festival world, but it only lasted for a few years.

Throughout these years, their unique vocals remained a constant. They continued to record and tour. Their repertoire drew largely from decades of recordings along with newer material. They now carried a straight-ahead bluegrass band including fiddle and acoustic bass.

This evening, playing with the Osborne Brothers were Paul Brewster on guitar and third voice in the trio, Terry Eldredge on bass, and Steve Thomas on fiddle.  They did four songs, all favorites from their earlier recordings, including a version of “Kentucky,” the Blue Sky Boys hit of the ’30s that they’d recorded for Decca in 1964 and which remained in their repertoire right up until Sonny’s 2005 retirement. Here’s an early ’90s Opry performance of it, introduced by Bill Anderson. The band includes future Grascals member Eldredge on guitar and third voice and Terry Smith on bass, along with second guitarist (and bus driver) Raymond Huffmaster, Dobroist Gene Wooten, and fiddler Glen Duncan. 

According to Baker’s stage directions, the closing act consisted of:

“Music — Medley”

An earlier draft reads:

“[medley in B natural: each unit from each of the 7 segments chooses a song which they play when their turn comes]”

My memory of this is vague, but I think that’s just how the Dayton Bluegrass Reunion ended, in B natural. But it wasn’t over quite yet. In that day’s Dayton Daily News columnist Nick Weiser had announced: 

“Following the Dayton Bluegrass Reunion at Memorial Hall, the Canal Street Tavern, located at 308 E. First St., will have a reception for the audience and the participants of the Bluegrass Reunion Show. Mark Bondurant will open the show at 9:30 with a reception to follow after the show. Many of the musicians from the Memorial Hall show are scheduled to get together and jam at the Canal Street Tavern reception. Admission is $1 at the door.”

I went with my camera…  Next time!

(Editor’s Note: Read part one of our series on the Dayton Bluegrass Reunion here. Read part two here.)

Neil V. Rosenberg is an author, scholar, historian, banjo player, Bluegrass Music Hall of Fame inductee, and co-chair of the IBMA Foundation’s Arnold Shultz Fund.

Photo of Neil V. Rosenberg: Terri Thomson Rosenberg.

Neil would like to thank Tom Duffee, Rick Good, and Al Turnbull.

With These Women Inducted Into the Bluegrass Music Hall of Fame, Who Should Be Next?

Posted on by Justin Hiltner

For the first time in the thirty year history of the International Bluegrass Music Association a class of Bluegrass Music Hall of Fame inductees includes a woman in every act. The Hall of Fame, helmed by the IBMA and housed inside the Bluegrass Music Museum in Owensboro, Kentucky, infamously lacks women. Before this year’s class it included ten women, total, and only one woman — Louise Scruggs — had ever been inducted as an individual. All others had been inducted as members of bands, duos, or organizations. 

This year Alison Krauss and Lynn Morris join the rarest rank of individual female inductees, alongside influential manager Louise Scruggs. The Stonemans — including Patti, Donna, and Roni — join the likes of songwriter Dixie Hall, who was inducted with her husband, Tom T.; Polly, Miggie, and Janis of the Lewis Family; Marion Leighton Levy of the Rounder Records founders; Sara and Maybelle of the Carter Family; and Hazel Dickens & Alice Gerrard.

To mark the occasion, we’re celebrating women in bluegrass who certainly deserve induction into the Bluegrass Music Hall of Fame, beginning with this year’s inductees. The point is, there is no dearth of women in bluegrass, from way back in its earliest days before the genre even had a name to the big-tent-bluegrass present, and many of whom are more than qualified for inclusion in this hall of honor — as innovators, ambassadors, creators, pickers, and forebears, all.

Alison Krauss 

Arguably the most well-known bluegrass musician to achieve mainstream success, Alison Krauss is a no-brainer addition to the Bluegrass Music Hall of Fame. With her stellar collaborations — with Robert Plant, James Taylor, T Bone Burnett, and so many others — her bluegrass bona fides, her technical prowess as a fiddler, her crystalline and influential vocals, and her unparalleled skill for song interpretation she’s the perfect multi-hyphenate bluegrasser to demonstrate to veteran fans or the uninitiated passers-by what the Hall of Fame is all about. Because, no matter how far Alison Krauss may stray from bluegrass, everything she does remains firmly rooted in her ‘grassy foundations.

Lynn Morris

Lynn Morris remains a criminally underappreciated figure in bluegrass, partly due to her career being prematurely ended by a near-fatal stroke in the late 1990s. In the decades prior, this IBMA Award winner was a powerful and influential banjo player, bandleader, and community-builder, carving out a pathway to success in roots music for herself — given that no pathways were being made available to women like her. Morris’ brand of bluegrass was unflinching, driving, and gritty, and to this day it continues to defy stereotypes about what women can contribute to a music that often holds up maleness and horse race-style competition as currency. While at the same time, she retained a level of tenderness and openness rare in masculine-centered bluegrass. Hopefully this induction will spotlight Morris’ important role in bluegrass’ golden age during the ‘80s and ‘90s. “Love Grown Cold,” a semi-viral hit for Morris on many a bluegrass social media page, is merely the tip of the iceberg of what will be this Hall of Famer’s long-lasting legacy in this music.

The Stoneman Family

Ernest “Pop” Stoneman, father and figurehead of country’s legendary Stoneman family, was the man who started it all. No, literally. Pop is credited with being a keystone picker, performer, and pseudo-producer of 1927’s Bristol sessions, which later came to be considered as the “big bang of country music,” the beginning of the genre’s commercial fortunes. His family of pickers, including Donna, Roni, and Patti, became stars of stage and screen thanks to their showmanship, homespun vibes, and blistering-fast picking. The impact of this musical family on country, bluegrass, and Americana music — as a unit and as individuals — can simply not be overstated. From Hee Haw to the Grand Ole Opry to winning a CMA Award to international tours with their own group and as side musicians, the fingerprints of the Stoneman Family are all over American roots music across the globe.

Wilma Lee & Stoney Cooper

At one point, Wilma Lee & Stoney Cooper were perhaps the most famous bluegrass act in the world, landing several singles and tracks in Billboard’s Hot Country Chart in the ‘50s and ‘60s — notably landing four songs in the Top 10. Not on a bluegrass chart, because such a thing did not yet exist, but on the country chart! Granted, at that time bluegrass was still considered simply a subgenre of country and hillbilly music, but imagine not just one “Wagon Wheel”-level hit to their name, but a handful! And somehow, in modern times, Wilma Lee & Stoney are at best relegated to footnotes and asides. Bluegrass has always been a commercial genre and the commercial success of this pair is alone worth induction into the Bluegrass Music Hall of Fame, all their other achievements and accolades notwithstanding.

Ola Belle Reed

Ola Belle Reed is more than “I’ve Endured” and more than “High on the Mountain.” A Western North Carolina songwriter and picker, Reed typified the politically- and environmentally-conscious, subversive, and grounded style of musicmaking by Appalachian women who lived through the many upheavals and uncertainties within the region and around the world during the twentieth century. Her songs, like “Tear Down the Fences,” highlight that the south, Appalachia, and the people who live there are not monoliths. Just as Reed’s catalog of influential music is not a monolith, either. Truly a glaring omission from Bluegrass’s hall of honor.

Sally Ann Forrester

Born Wilene Russell, “Sally Ann” or “Billie” Forrester — wife of fiddler Howdy Forrester — was one of only two women to have ever been members of Bill Monroe’s Blue Grass Boys. (The other being Bessie Lee Maudlin, another prime candidate for Hall of Fame induction and inclusion in this list.) With the band, Forrester played accordion and sang as well as “keeping the books.” Inducting the women who were Blue Grass Boys, members of THE titular band of bluegrass, just makes sense! But with Forrester, it also represents an all-too-rare opportunity to canonize a bluegrass accordionist for the ages. Why wouldn’t we want to do that!? Take a listen to her accordion fills on “Rocky Road Blues” and just try to come up with a reason why bluegrass accordion isn’t more popular nowadays. Besides the obvious reasons.

Rose Maddox

Rose Maddox is traditionally credited as the first woman to cut a bluegrass album, recording Rose Maddox Sings Bluegrass in 1962 for Capitol Records and including many a bluegrass hit, like “Footprints in the Snow.” Maddox also marked the beginning of a series of women vocalists and musicians in bluegrass who could accomplish the high lonesome sound for which men like Bill Monroe, the Stanley Brothers, the Osborne Brothers, and others were famous. Women who sang old-time and country up to this point often had rounder, more full, resonant, and rich voices, where men in bluegrass were seemingly attempting to shout tenor to dog whistles. Sexists weren’t sure women could replicate that testicles-in-a-vise-grip sound, but Maddox’s powerful voice immediately commands the same attention – and respect – of the highest and most lonesome. To think there used to be a time when people actually thought (or pretended to think) women couldn’t sing bluegrass!

Elizabeth Cotten

A pillar of American folk music, Elizabeth Cotten’s influence and impact knows no bounds, reaching far from downhome blues, ragtime, and old-time and into bluegrass, folk, Americana, rock, pop, and beyond. Her songs and her playing style continue to influence bluegrass today, but Cotten’s true legacy, one that will stretch on into infinity, is that her existence stands as permission for the Other – for marginalized folks like herself, a Black, working class artisan and musician from the South – to exist and to take up space within these historically white and often forbidding and exclusive roots music communities. Elizabeth Cotten is proof positive that the contributions of Black folks to American roots musics, including if not especially bluegrass, were truly seminal, essential, and vital to the music growing and developing into the entity we all love today. Elizabeth Cotten would be an excellent and unimpeachable first Black and African American inductee into the Bluegrass Hall of Fame. Let’s make it happen.

Buffalo Gals

In the 1970s the group considered to be the first bluegrass lineup of all women was Buffalo Gals, including Martha Trachtenberg, Susie Monick, Carol Siegel, Sue Raines, and Nancy Josephson. Their first and only record, First Borne, is finally available digitally and via online streaming platforms, but up until recently was largely forgotten. We featured First Borne in our list of the 50 Greatest Bluegrass Albums by women and retold a now-infamous story about the Buffalo Gals performing in their sleeping bags when a festival promoter gave them a set early in the morning because, you guessed it, who would want to see women perform bluegrass!? Hearing this whimsical, zany mash-up of “Foggy Mountain Breakdown” and “Loco-motion” we’d make this group headline. Just sayin’. With bands like Della Mae and Sister Sadie enjoying success and acclaim at all levels of the IBMA, perhaps it’s time to pay tribute to the all-women lineups like the Buffalo Gals who came before and blazed the trail.

Gloria Belle

A woman for a Sunny Mountain Boy! Gloria Belle is most famous as a member of Jimmy Martin’s backing band, but it would almost be an insult to reduce her career to having spent time in the shadow of the King of Bluegrass. She was a fantastic picker, multi-instrumentalist, and singer and the first woman to ever release an album on longtime bluegrass label Rebel Records. In 1999 she received IBMA’s Distinguished Achievement Award after a handful of decades of nonstop recording, touring, and performing in bluegrass. She even made an appearance on the Nitty Gritty Dirt Band’s fantastically popular Will the Circle Be Unbroken album. Another case of an underrated woman who is constantly referred to on the back end of an ampersand after a man or men, Gloria Belle is a perfect example of a woman who deserves induction into the Bluegrass Music Hall of Fame on her own merits first and foremost.

Dolly Parton

Though she’ll often refer to it simply as “mountain music,” Dolly Parton is as bluegrass as they come. Albums like The Grass Is Blue, Heartsongs, and Trio demonstrate this fact to an obvious degree, but it’s worth pointing out — especially within the context of the Bluegrass Music Hall of Fame — that Parton’s bluegrass runs deeper than just being an offshoot of her musical expression. With the shows and festivals at Dollywood, her collaborations with artists like the Grascals, Rhonda Vincent, and Alison Krauss, and her longtime commitment to philanthropy in her home region of East Tennessee and abroad, Dolly is the perfect example the Hall of Fame could utilize to communicate the importance and value of taking bluegrass ideals and spreading them around the world. Plus, who wouldn’t want a ticket to the IBMA Awards show at which Dolly Parton would be inducted? (Pro tip: Dolly has actually attended the IBMA Awards and performed once before, when The Grass Is Blue was nominated in 2000 and Marty Stuart hosted. Let’s please recreate that show. Please.)

We could continue this list into infinity, and that’s exactly the point. Artists and bands like Alison Brown, Laurie Lewis, Missy Raines, Kathy Kallick, Blue Rose, Emmylou Harris, The Whites, Patty Loveless, and so many others are waiting in the wings, qualified, ready, and willing to step up and thrive under the mantle of Bluegrass Hall of Fame induction. And plenty of young women, femmes, and non-binary folks are waiting to have examples to look up to, to signal to them that bluegrass can be a place where they can also make a home. The concept of a Hall of Fame may seem like an unimportant or inconsequential or self-serving enterprise at times, but it can be so much more than that! We can supply those examples. Let’s do it.

The BGS Radio Hour – Bluegrass Duets, New & Old

Posted on by Shelby Williamson

Every week for the past few years, we’ve brought you a radio show, and now podcast, revisiting all the great music recently featured on the pages of BGS. This week, we bring you a special episode for our Duos of Summer series — a musical recap of our 2019 collection of the 22 Best Bluegrass Duos.

APPLE PODCASTS, SPOTIFY

We’re listening to some of these classic duos, and exploring bluegrass’ longstanding and continuing tradition of wonderful duet harmony, be it sibling or otherwise. And while most fans of the genre may recognize names like Flatt & Scruggs or the Monroe Brothers, here you’ll also find newer acts that are following the path laid by those hall-of-famers.

Head to the original story to explore the full list while you listen!

For Chris Thile, Instrumental Music Excels in the Cracks of Language (2 of 2)

Posted on by Editor

Chris Thile has always woven religious references into his songwriting, but never so much as on Laysongs. Recorded in solitude in an old church with just a mandolin and a sound engineer, the new album offers lyrics that question our impulses and references that span the Bible (“Ecclesiastes”), Hungarian composers (a take on Bartok’s “Sonata for Solo Violin, Sz. 117: IV. Presto”), and bluegrass legends (a cover of Hazel Dickens’ “Won’t You Come and Sing for Me”) in service of a higher truth.

Here, in the second installment of a two-part interview, BGS catches up with Thile about co-producing an album with his wife, finding inspiration in good wine, and why great instrumental music should emulate a warm dinner conversation.

Read the first half of the BGS Artist of the Month interview with Chris Thile here.

BGS: Your wife, [actress Claire Coffee], co-produced this album with you. What did that lend to the final product, and how did it influence the process?

Thile: Pretty much since we met, she’s graciously been my unofficial editor. It was high time to just formalize that. [Laughs] When you’re doing something like this — a pure solo record, no overdubs, absolutely nothing between me and your ears — it really helps to have someone involved who is absolutely 100 percent unimpressed with you. She has heard every one of my tricks and can see straight through them, can hear straight through them.

As an actor and someone who’s made a lot of film and television, Claire cuts straight to the chase: “Is this meaning something? Does one and one equal two here? Are we starting somewhere and ending somewhere — and how is the ride between those two points? Are we engaged? Is this clear enough, and does it ever get too painfully clear? Are we leading the witness, are we telling people the punchline before we give them the setup?” I can really gild the lily when left to my own devices. Musically, I can sort of be the guy in the theatre, like, elbowing you — like I’ve seen it six times and I’m like, oh, you’re going to love this part! And so Claire, I think, is so good at being like, “Hey. Don’t do that.” [Laughs]

And perhaps, also, letting you know when it’s warranted.

Right. Sometimes I won’t pull the trigger on what would be a really interesting decision because I’m worried that I’m just swinging too hard. I sort of gingerly put the idea of doing the fourth movement of Bartok solo violin sonata. Thinking, well, this is kind of a bridge too far. I sent it to Claire like, “What if I learned this on the mandolin?” and she was like, “Absolutely. Do that. That’s gonna be amazing.” Which was just so shocking to me! I thought I had probably lost my mind. [Laughs]

It was also her idea to put it after “Salt (in the Wounds) of the Earth.” I mean, I feel like everyone thinks they’re gonna get a big ol’ chance to exhale after “Salt (in the Wounds) of the Earth,” and instead… I mean, think of it like these Peloton instructors: You think, “Surely, surely this is it. Surely this is the hardest I’m gonna have to go.” And they’re like, GIVE ME FIVE MORE ON YOUR RESISTANCE!!

I feel like it’s that kind of move, going from “Salt (in the Wounds) of the Earth” to the fourth movement of the Bartok sonata. It’s as if the demon in “Salt (in the Wounds) of the Earth” just took my mandolin from me. But that’s the kind of perspective someone who loves you—but isn’t taking any of your shit—can help you with, especially someone who also has a deep and wide skill set that is compatible with mine. It was so fun to work with her on that.

You’ve always got multiple projects going. Is there anything you learned specifically from performing in groups and making music in that atmosphere that you feel gave you an advantage when you set out to record an album alone?

The accountability — the musical accountability, artistic accountability — that you feel in a collaborative context is noticeably absent in a solo context, so you need to pick up the slack there. You need to start roleplaying those people in your life who hold you artistically accountable. Thank God I had Claire involved in this project, but on the deep I-dotting and T-crossings that you encounter at every step along the way of the record-making process, I would also assume the role of an Edgar Meyer or Gabe Witcher or a Sara Watkins. I’d tease out a little fake conversation between myself and them, all by myself in the practice room. “In what way am I not being clear enough right now? In what way am I being self-indulgent right now?”

There are so many things that you learn from the people around you. But there are also things that you can learn in the silent retreat of making music solo. There are things that I can take back to each of those projects — things I can take back to Punch Brothers, or Nickel Creek, or the Goat Rodeo Sessions — that I think could be illuminative in those contexts.

Do you enjoy talking about religion outside of your art?

People have such strong feelings about religion. You wanna bust open a conversation, bring up God — like, in a real way. People are gonna quit mincing words and they’re gonna start talking about shit. I love that. I really love talking to people about that kind of stuff, from wherever they are. I find it endlessly instructive in my own journey. I find someone’s total disinterest in it just as interesting as total interest in it. If I bring up God and you’re like, “I don’t wanna talk about that shit, come on,” then I love you for that. Let’s go with that. Let’s talk about that.

And if I bring up God and you’re like, “Ugh, you know what? I was just praying about that this morning, I feel like the Lord brought you to me,” I’m in. Let’s go there. Why do you feel that way? Let’s go there. At this point, I have no reservations about bringing up God. It’s always been an instinct of mine to infuse whatever I’m thinking about with a little of that kind of imagery and language and thought, and so this was cathartic for me to just turn all the taps on and let it run.

You push beyond your own religious upbringing, too — you also included a song, “Dionysus,” named for the Greek god of grapes and wine. What inspired you to write about that figure?

I’m always looking for encouragement, as a human being, about human beings. We see a lot of evidence of our failings right now, and I want to see evidence of our success. Wine — the existence of good wine — is evidence of our success as a species. That is a beautiful relationship with the earth. We have occasionally exploited that relationship, but the best wine comes from the healthiest relationship with the soil. The best winemakers have this beautiful balance of science and mysticism. It sounds silly, but I find the whole thing very inspiring.

Ecclesiastes 2:24 seems like it’s along those lines, too: “Nothing is better for a man than that he should eat and drink, and that his soul should enjoy good in his labor. This also, I saw, was from the hand of God.” Why express that instrumentally rather than through lyrics?

Think about the last great dinner that you had with friends. Could you really, with words, describe to me why it was so great? Could you say, “And then we talked about this” or “Next, we gossiped about that”? When you walk me through that, or when I walk you through the last dinner I had, it’s gonna sound trite. And yet, there was something holy about it, you know? Maybe there was a new person that you sat next to, and you got a little light into a different corner of life that night. But could you say with words what that was? I don’t think you could, necessarily, say what can be so transcendent and transportive about a great dinner with friends. That’s where instrumental music excels — in the cracks of language. What language is incapable of properly expressing, instrumental music steps up and says, “I got this.”

Photos: Josh Goleman

Chris Thile Considers His Community and Christian Upbringing in ‘Laysongs’ (1 of 2)

Posted on by Editor

For a while, Chris Thile might have been the busiest man in bluegrass. The former public radio host has snagged four Grammy awards and a prestigious MacArthur “Genius Grant,” all the while maintaining his status as a founding member of Punch Brothers, the Goat Rodeo Sessions, and Nickel Creek, collaborating with plenty of other Americana firebrands along the way. But on his latest album, Laysongs, Thile slowed down.

A solo album in the truest sense — it’s just Thile and a mandolin, after all — the album was recorded by engineer Jody Elff at Future-Past, a studio housed in an old church in Hudson, New York. The setting was a perfect match for the religion-influenced album, which ranges from the biblical passages of Thile’s Christian upbringing to mythological ideas about gods and gathering from the Greeks and the Romans. Below, in the first of a two-part interview, BGS caught up with Thile about recording the new album, finding inspiration in memories from his adolescence, and the dearly missed joy of a packed concert hall.

BGS: You recorded this album in a church in upstate New York. What did that atmosphere lend to the album, whether purely sonically to the recording or more generally as inspiration?

Thile: That was such a stroke of luck in a time that felt like it was a little thin on luck overall. [Laughs] We were weathering the earlier stages of the pandemic in Hudson, New York, and someone told me about a church right in the middle of town that had been converted into a studio. I went and checked it out and played a few notes in there and absolutely loved it. It’s not the most awe-inspiring church, but there were stain-glassed windows and very odd paintings that all brought me right back to my childhood.

I never attended a grand, elegant church growing up. This was still a beautiful church, but it was helpful that it wasn’t, y’know, St. Patrick’s in downtown New York — that it had a whole lot of that whole human-beings-just-trying-to-do-the-best-with-what-they-have kind of a vibe. Getting to be there was really helpful in terms of getting into character for the songs that I was recording. So much of the record comes from solitude… Actually, the solitude of the pandemic felt a lot like the solitude of spending one’s adolescence in a church pew.

What do you mean by that?

I spent so much of my adolescent time in church wondering if I was the only person there who was doubting the existence of God, or who couldn’t not think about how attractive the girl two pews over was. “Wait, I’m going to hell now probably, right?” Or, “Wait, is there hell? What is going on?” The pandemic thrust me and a lot of other people that I know back into that sort of lonesome, existential monologue: “Has every single choice I’ve made up to this point been wrong, perhaps?”

The sort of strange dialogue that we have with ourselves late at night started reminding me of those weird dialogues I would have with myself in church. I could well imagine at 16 years old sitting in this pew at Christian Community Church in Kentucky. I could well imagine there was a little angel and devil on my shoulder kind of duking it out. The centerpiece of the record, “Salt (in the Wounds) of the Earth” is very much a grown-up version of that feeling—but you know, also, how grown-up, really? I’m 40 now, and so much of the time, this felt like a rebirth right back into adolescence, smack in the middle of the most awkward period of our lives.

I loved being in that church for all those reasons. It was so easy to put myself in the headspace I was in when I had written the lyrics or when I discovered the power of those songs that I didn’t write that are on the record. It just lent a certain weight to those performances.

Why did it feel like the right time to approach religion specifically here? Was there anything you felt you had to tread carefully around?

If there’s a silver lining of this whole incredibly disorienting and distressing affair, it’s the chance to gain a little context: to have been forced to take a massive step back and to take a look at our lives, whether we wanted to or not. One of the things I saw, in the midst of missing the community that I’d inserted myself into, was that community often ends up acting in ways that are similar to my experience of organized religion.

How so?

A lot of people who grow up with religion and veer away from it at a certain point are veering away from what they — what we — perceive to be a poisonous exclusivity, or habitual exclusionism. I think that’s one of the main turn-offs for my generation on organized religion. You start meeting people who aren’t welcome in the flock, and you start wondering why. Having taken a step back, I see the same kind of exclusionary behavior in my current community. If you take a look at your own community, it’s probably full of people who think a lot like you do, and who feel very similar to the way that you do about whatever’s going on right now, and who live in a very similar way. I worry that we, as human beings, are trading one messed-up thing for another messed-up thing.

I adore community. I love it so, so much. For instance, the Telluride Bluegrass Festival: I feel like those are the high holy days of my acoustic music-making community, and to be deprived of them is so painful. You feel cast adrift, untethered. I can’t wait to get back and I’ll never take that for granted again. But I also want to go back there with my eyes wide open as to whom I have habitually not welcomed into that community. What barriers am I being a part of unknowingly placing between people and that community that I love so much? And what harm is that doing that community?

Tell me about how that harm appears on the record.

There’s a lot in the record about coming together, but there’s also a lot in the record about our compulsive need to compare ourselves favorably to other people. In an effort to feel better about ourselves, we look for someone to feel better than. That’s what “Salt (in the Wounds) of the Earth” is about. I took a look at this thing that had been a big deal for me in my adolescence, The Screwtape Letters by C.S. Lewis, and I was wondering: What would those demons be up to with me, right now? They would be preying on this compulsive desire to feel good about myself. One of the easiest, dirtiest ways to feel better about yourself is by looking at someone else and going, “Well, I’m better than that guy.”

In “Laysong,” the lyrics mention “drown[ing] out the enemy.” It made me wonder what it is that you consider the enemy — maybe it’s this comparison trap, maybe not — and how you drown it out.

When I wrote that lyric, the enemy was he or they that would talk loudest regardless of whether they had the best idea. “I’m gonna say whatever I have to say louder than anyone is saying anything else, and therefore it will be all that’s heard, and the discussion will be on my terms.” That felt like the enemy. And at that moment, in that lyric, I had to write it. It fit with the shape of the melody. The idea of drowning out the enemy — I couldn’t shake it, even though it’s not what I believe to be right. [Laughs] Hopefully you can get a sense of that in the performance, that it’s coming from an angry and not altogether balanced place. In that moment, I was pursuing the idea of drowning out the enemy with beauty, with restructuring, with anything, really. Let’s get a love song, let’s get a hard-times song, anything but a song about the front page of the newspaper.

The record starts there and ends with the Hazel Dickens song, “Won’t you come and sing for me.” When I get back into the concert hall, there’s no way I’m not ending my solo set with that song, the performance is going to be sincere—especially at the end of all this solitary music-making. [Laughs] But “Laysong” is very much like an altar call for the record. “Here’s what we’re gonna discuss.” Who knows where we’re gonna come out? I know that when I listen to a record, there’s a collaboration that starts there. I would love to imagine that happens when people listen to my records, too—that it starts a conversation. I can’t wait to feel that in the concert hall. No piece of music is done until you [the audience] hear it. And I am so dearly looking forward to that completion of this little bit of work.

Editor’s Note: Read the second half of the BGS Artist of the Month interview with Chris Thile.

Photos: Josh Goleman

Artist of the Month: Chris Thile

Posted on by Editor

Chris Thile found solace during the pandemic in a church — more specifically, a remodeled one that now houses Future-Past recording studio in Hudson, New York, where he and his family were temporarily living in the summer of 2020. “I went in there to look at the space and instantly felt so at home,” Thile said upon announcing his new album, Laysongs. “I loved the amount of sound around the sound. I had two sonic collaborators on this record: the tremendous engineer Jody Elff and that church.”

With a suggestion from Nonesuch Records’ Chairman Emeritus Bob Hurwitz to make a record that was both spiritual and a snapshot of the pandemic, Thile decided to pursue the idea, putting together six originals and three covers with only his voice and his mandolin. In April, he introduced the project with the lead single, “Laysong.” As he noted, “It is a lifelong obsession of mine, even post-Christianity, what the impact of that kind of devotion to any organized religion is.”

Laysongs offers the three-part “Salt (in the Wounds) of the Earth,” which was inspired by C.S. Lewis’s The Screwtape Letters; a song Thile wrote about Dionysus; a performance of the fourth movement of Béla Bartók’s Sonata for Solo Violin; “God Is Alive, Magic Is Afoot” based on Buffy Sainte-Marie’s adaptation of a Leonard Cohen poem; a cover of bluegrass legend Hazel Dickens’ “Won’t You Come and Sing for Me;” and an original instrumental loosely modeled after the Prelude from J.S. Bach’s Partita for Solo Violin in E Major. Thile’s wife, actor Claire Coffee, serves as co-producer.

It’s the latest creative endeavor from the MacArthur Fellow, whose exceptional career spans far beyond his solo work. From Nickel Creek and Punch Brothers to a pair of Goat Rodeo albums and the much-missed Live From Here series, Thile remains one of acoustic music’s most visible figures. You can read part one of our Artist of the Month interview here. Read part two here. Meanwhile, enjoy our BGS Essentials playlist, a tip-of-the-iceberg hint at the remarkable breadth of this masterful musician.

Photo credit: Josh Goleman

MIXTAPE: Vivian Leva & Riley Calcagno’s Old-Time Deep Cuts

Posted on by Editor

We were both old-time music festival kids, showing up at our parents’ jams with dirt-covered feet, stopping for a moment to listen to the tunes and songs that would undoubtedly carry on late into the night. When we met and first played music, it wasn’t to write or sing songs, but to stay up all night playing fiddle tunes, thrilled by the parallel experiences we shared that allowed playing together to feel effortless. Though the songs on our upcoming duo record aren’t traditional and draw a wide net of inspiration, we aimed to have the groove and groundedness of string band music woven into the feeling of the album.

This playlist includes some of our favorite (deep) cuts of old-time music, at least the ones that have been published for streaming and don’t linger on a cassette or family archive. We selected these to give you a sense of how each song or tune has spun a web of connection that somehow wound its way in our direction. We chose many songs that are somehow close to us and the people we know. We chose some that, by their very existence, make clear the injustice that this music and the people who make it are grappling with and/or trying to overcome.

Old-time music isn’t any one particular thing, but is instead filled with contradictions. Even its name feels odd to write and at odds with how we view it. Yet, it is the music that feels like home to us. Come and join our tragic and raging old-time party. – Vivian Leva and Riley Calcagno

Dirk Powell – “Three Forks of Cumberland”

This is one of our favorite recorded instances of old-time music and its unique, reckless drive. This twisty tune is a rare occurrence of a melody that came from sheet music, off the Hamblon family manuscripts. Dirk Powell is joined here by the original members of Foghorn Stringband, recorded live in Eugene, Oregon. You can hear us play this tune live during a jam at the Appalachian String Band Music Festival in Clifftop, West Virginia, on this Bandcamp release.

The Renegades – “Chilly Winds”

In the ‘90s, Vivian’s parents, Carol Elizabeth Jones and James Leva, played in The Renegades with Richie Stearns and June Drucker. Their combination of old-time string band music, harmony singing, and original songs are unique and well-crafted. Riley discovered this band in his dad’s iTunes library in high school before ever meeting Viv and was instantly hooked. Here, they play a song from the Round Peak region of North Carolina called “Chilly Winds.”

Lily May Ledford – “White Oak Mountain”

Lily May Ledford of Powell County, Kentucky sings this song of a woman who has been betrayed and seeks revenge. Ledford was the leader of the Coon Creek Girls, a widely recognized string band from the ‘30s to ‘50s. Viv’s mom Carol Elizabeth Jones sings this song (with the name “44 Gun”) on the recently re-released 1991 cassette, Rambling & Wandering, by the Wandering Ramblers.

Tara Nevins – “Rocky Island”

This record from Tara Nevins is one of our favorite traditional/original fusion projects. Check out that bouncy electric guitar… wowza. This one is sung by Jim Miller, now one of our label-mates with Western Centuries.

Hazel Dickens & Alice Gerrard – “Let Me Fall”

Hazel Dickens and Alice Gerrard sing this Round Peak classic on this practice tape, recorded live in Alice’s kitchen and released by Free Dirt Records.

Tommy Jarrell – “God Gave Noah the Rainbow Sign”

The musician who arguably had the most influence on today’s old-time music scene is Tommy Jarrell of Surry County, North Carolina. Tommy welcomed younger visitors in the 1970s and ‘80s (including Viv’s dad, James, on many occasions) to his house to learn tunes, swap stories, and pass on ideas about the music. Inspiration from Tommy’s playing, especially his bowing, has spread throughout the old-time scene. For more of Tommy, check out this video of Tommy and his frequent musical partner Fred Cockerham playing on a porch in 1971.

Paul Brown – “Red Clay Country”

Paul Brown beautifully picks the banjo and sings this old song on his record of the same name. He learned it from his mom, Louise Dichman Brown, who learned it in the 1920s from two brothers, John and Harry Calloway of Bedford County, Virginia. Paul told us that there are some early recordings of this song on so-called “race records,” the name given to records released featuring Black musicians in the highly segregated and exploitative record industry. This song in particular was a work song, sung by workers on the railroads. These laborers were often wrongly convicted Black people working dangerous and sometimes deadly jobs. Kevin Kehrberg and Jeffrey A. Keith write about this in their research on Swannanoa Tunnel (both the song and construction of the tunnel), a song that is similar to “Red Clay Country.”

Plank Road String Band – “Sail Away / George Booker”

This band came out of Vivian’s home county, Rockbridge County, Virginia, in the 1980s and features her dad James Leva. This track was featured on The Young Fogies, a compilation of the old-time music community during the ’80s revival era. The fabulously frenetic cello, played by Michael Kott, is unique for old-time music, as is the tenor banjo played by Al Tharp. The band had a few successful and influential tours in Scandinavia.

Bruce Molsky – “Last of Harris”

John Morgan Salyer of Magoffin County, Kentucky, was a fiddler who lived from 1882-1952. Though music was never his career, he played unique, often “crooked” (meaning an unexpected number of beats in each part) versions of fiddle tunes. His family recorded him at home in the 1940s, but these recordings weren’t made publicly available until nearly 50 years later thanks in large part to the work of Vivian’s grandfather, Loyal Jones. Here is one of our favorite Salyer tunes, played by one of our favorite fiddlers, Bruce Molsky (along with his partner, Audrey Molsky) on his 1993 Yodel-Ay-Hee cassette, Warring Cats.

Foghorn Stringband – “Best Timber”

Riley grew up around the band Foghorn Stringband and absorbed their uniquely driving sound at Stickerville in Weiser, Idaho, at the Portland Old-Time Music Gathering, and in lively kitchen parties around the Pacific Northwest. They learned this tune from the great Midwestern fiddler, Garry Harrison.

Gribble, Lusk, and York – “Rolling River: Country Dance”

Murphy Gribble, John Lusk, and Albert York of Warren County, Tennessee, were one of the best string bands of the 20th century. Even so, they were never commercially recorded because they were a Black string band at a time when record companies wouldn’t record such a band. (Black musicians were essentially barred from recording string band music and their recordings were segregated into “race records” which we mention above.) Murphy Gribble’s banjo playing in this recording is especially notable as creative and exceptional three-finger picking. More resources on Black string band music is on our friend, spectacular musician, and labelmate Jake Blount’s website. More writing on Gribble, Lusk, and York in an article by Linda L. Henry here.

Roscoe Holcomb – “Hills of Mexico”

Speaking of divine picked banjo, Roscoe Holcomb of the town of Daisy in Perry County, Kentucky, sings this story, “Hills of Mexico.” Mike Seeger, at a performance at Holcomb’s nursing home in Hazard, Kentucky, said that what set him apart is “that he had that real drive, like he really meant it… he had real conviction to his playing, and of course he sing with that high voice, and he’d take a lot of those old mountain songs and make them real special.” Viv’s mom, Carol Elizabeth Jones, also sings this song on a recording with The Renegades.

Bigfoot – “The Dying Cowboy”

Susie Goehring of Northeastern Ohio sings this heartbreaker on the great album by elusive string band Bigfoot. Rhys Jones plays some appropriately mournful fiddle lines under the vocal on the recording. We aren’t entirely sure where Susie learned it but Vivian sings a version from Sloan Matthews, recorded in Pecos, Texas, in 1942.

The Onlies – “Look Up, Look Down”

We also play in an old-time string band called The Onlies that Riley started with his friends Sami Braman and Leo Shannon when they were seven years old. Viv joined in 2017 after a chance meeting during the days between Centrum’s Voice Works and Fiddle Tunes workshops in Port Townsend, Washington. This track is sung by Leo on The Onlies newest record. We learned this version from the great Gaither Carlton.

The Humdingers – “Cumberland Gap”

There is something difficult about capturing the distinct energy of a string band on a recording. Often the best music happens late at night, far off in a field, and certainly never gets uploaded to Spotify. Here is a recorded instance of a band finding the center of the groove on one of the best fiddle tunes there is, “Cumberland Gap.” This recording is of the band The Humdingers with Brad Leftwich on the fiddle, Linda Higginbotham on the banjo uke, Bob Herring on guitar, Ray Alden on banjo, and Dirk Powell on bass.

Photo credit: Brendon Burton

LISTEN: Susan Werner, “To Be There”

Posted on by Editor

Artist: Susan Werner
Hometown: Philadelphia, Pennsylvania
Song: “To Be There”
Album: Flyover Country
Release Date: September 27, 2020

In Their Words: “In the early months of this year I’d been writing a ‘country’ album, and when the pandemic hit I thought, ‘Well, we aren’t the first generation to face something like this, somebody must have written a plenty good song already.’ I went through the Carter Family and Louvin Brothers and Hazel Dickens catalogs and couldn’t find anything about a flu; black lung yes, influenza no. Having written a ‘gospel’ album in 2007, I remembered that one element of the best gospel music is hope, the anticipation of something better, whether on Earth or in Heaven. And in this moment, everybody on Earth is united in hope, hope that we arrive safely on the other side of this dark time to see and embrace our friends and family, to hold them close, and for the musically inclined among us, to stand shoulder to shoulder with them and hear them singing on either side of us. That was always Heaven itself to me; I don’t know that until this year I realized it.

“I grew up in a kind of magically musical singing family; my farming parents and all six kids, we’d spontaneously harmonize in the car on the way to church, to my grandparents’ farms for holidays. We had no idea other families did not do this, by the way. I was home in Iowa this February (yes, for the caucuses) and went with my folks to church — I’m an agnostic, honestly, I just go to see friends and family and to sing with them. To my left I heard my father, to my right, my mother. Who knew that something could arise that would take that, singing, away from us? Unthinkable. So I had to weave that into the lyrics of this ‘hymn.’ Heaven might have singing angels, but I know for a fact Earth does and I can’t wait to get back in the company of others in church or on stage or in the bar, it’s all good and it’s all the work of God.” — Susan Werner

 

BGS Podcast Network: Weekly Roundup // April 10

Posted on by Shelby Williamson

Anyone else’s sanity being held together by a thread spun from music and podcasts? Here’s our roundup of the latest episodes released via the BGS Podcast Network – to help keep everything safe, sane, and running smoothly.

Make sure to follow along on our social media [Facebook, Twitter, and Instagram] and right here, where we’ll consistently gather our new releases, as well as some past favorites:

Toy Heart – Alice Gerrard

Old-time legend and Bluegrass Hall of Fame member Alice Gerrard sits down with Tom Power at her kitchen table in North Carolina. She tells stories of how she and other college students from the northern U.S. found bluegrass and old-time, meeting her Hall of Fame partner Hazel Dickens and making some of the greatest records in the genre.

She goes on to describe her split from Hazel, her work since, and in tender moments, she shares the last time she ever spoke with Hazel and what she sang to “sing her back home.”

The Show On the Road – Joey Dosik (Vulfpeck)

Host Z. Lupetin talks with Joey Dosik, a silky-voiced songwriter and freaky-talented multi-instrumentalist who writes lush, romantic jams that transport listeners to R&B-tinted, old school FM radio gold. Some may have learned of Dosik’s talents with DIY, future-funk ensemble Vulfpeck, who went from recording an album of complete silence to a sold-out show at Madison Square Garden – with no record label in sight.

As we honor and celebrate two lost musical greats this week, it’s comforting to remember that we have constant new waves of amazing artists like Dosik coming up who can honor and further their message, whose songs in many ways combine the honest earnestness of John Prine’s best early work with Bill Withers’ deep, church-flavored, down-home groove.

The String – Caleb Caudle

Caleb Caudle’s childhood musical fascinations (English punk, folk, and Bob Dylan, to name a few) went far beyond anything his school peers in rural North Carolina cared about. Since entering the music industry fray as a singer/songwriter in the mid-200s, Caudle has released seven studio albums, with his latest, Better Hurry Up, cut in 2019 at the Cash Cabin in Hendersonville, TN – surrounded by the spirit of Johnny and June – just days after he and his wife made their move to Nashville.

Craig Havighurst sits down with Caudle – as well as bass playing sideman turned impressive singer/songwriter, Adam Chaffins – in the most recent installment of The String.

The Show on the Road – Theo Katzman (Vulfpeck)

Adhering to strict stay-at-home pandemic orders, host Z. Lupetin records an intimate phone conversation with Theo Katzman, the Cheshire Cat of soulful pop-rock and one of the most visible members of the mysterious funk supergroup, Vulfpeck.

In January, he celebrated the release of his cheeky, super catchy, unabashedly romantic, and pop-driven new solo album Modern Johnny Sings: Songs in the Age of Vibe, and his expertly-crafted songs and lifting falsetto vocals have that rare spark that can brighten anybody’s dull quarantine in no time.

 

Alice Gerrard – Toy Heart: A Podcast About Bluegrass

Posted on by Chris Jacobs

Old-time legend and Bluegrass Hall of Fame member Alice Gerrard talks to host Tom Power at her kitchen table in North Carolina.

LISTEN: APPLE MUSIC • STITCHER • SPOTIFY • MP3

Gerrard tells stories of how she and other college students from the northern U.S. found bluegrass and old-time, of the lifelong influence of the Antioch College folk scene, meeting her Hall of Fame partner Hazel Dickens and making some of the greatest records in the genre. She goes on to describe her split from Hazel, her work since, the creation of print publication The Old-Time Herald, of which she is the founding editor. In tender moments, she shares the last time she ever spoke with Hazel, and describes what she sang to “sing her back home.”