The BGS Radio Hour – Episode 217

Welcome to the BGS Radio Hour! Since 2017, this weekly radio show and podcast has been a recap of all the great music, new and old, featured on the digital pages of BGS. This week we have California country from Elijah Ocean and the Ben Reddell Band, acoustic folk goodness from Anna Tivel, a final farewell to our August Artist of the Month Amythyst Kiah, and much more.

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Amythyst Kiah – “Black Myself”

In our recent two-part interview with our August Artist of the Month, Amythyst Kiah, she spoke with us about faith, about mental health and singing vulnerable, open songs every night, and the intent behind lyrics and songs like “Black Myself.” Plus, she retells the series of events that helped her leave her “shut-up-and-sing” policy behind. Thank goodness for that.

Chris J. Norwood – “Good Guy With a Gun”

On “Good Guy With a Gun,” singer-songwriter Chris J Norwood examines the grief and loss of his father’s suicide while challenging the United States’ gun culture: “Truth be told, we as a country need to talk more openly about suicide. Especially as it relates to the gun debate…”

Ava Earl – “New Light”

One of the first love songs singer-songwriter Ava Earl ever wrote, “New Light” is also a little existential — it deals with the wonder and mystery of the universe as well as that of love.

Elijah Ocean – “Honky Tonk Hole”

As Elijah Ocean himself puts it: “‘Honky Tonk Hole’ is about a guy who has seen better days and whose big dreams have all gone up in smoke. Now he spends all his time drinking and playing country music in bars. Not entirely sure why he’s complaining about it, though. Seems kinda fun and not a bad life. It’s a high-energy shuffle about falling into a rut but also kind of loving it.”

Ben Reddell Band – “12 Bar Blues”

Musician and frontman Ben Reddell recently put together a Mixtape celebrating bands and artists who have played The Grand Ole Echo, a roots music concert series he books at LA’s Echo Park, or who rely on the creative and rehearsal space he manages, Bedrock LA. To quote: “We love our traditional country here in Echo Park, but we also like to let our freak flag fly with the hippie-dippie, pot-smoking types as well.” Check out the community-minded Mixtape here.

Kashena Sampson – “Hello Darkness”

Nashville-based Americana singer Kashena Sampson brings us a Shocking Blue cover that carries a feeling of yearning for someone you can’t be with.

Morningsiders – “This Could Be Good”

Morningsiders began writing their new album after the pandemic lockdowns began. They wanted “This Could Be Good” to be dance-y and delicate while being about aimless nights out with friends.

Anna Tivel – “Illinois”

Singer-songwriter Anna Tivel talked with us about her pre-show rituals (or lack thereof), drawing inspiration from literature and poetry, observing the natural and manmade world, and more in a recent 5+5.

Anya Hinkle – “Why Women Need Wine”

Asheville’s Anya Hinkle told us about the massive influence Gillian Welch had on her musically, combining the spirits of musicians who had influenced Hinkle early on — like Tony Rice, the Grateful Dead, Joan Baez, Sarah McLachlan and Madonna — into one tangible, modern, and original roots sound. Read more in this edition of 5+5.

Jay Nash – “Shine”

Jay Nash wrote “Shine” inspired by the new arrival of his daughter. It took him nearly ten years to return to the song idea: “Because, as all parents know, what followed those calm and quiet moments of parenthood was an all-out sprint… a crash course [of] becoming a parent.”

Dallas Burrow – “My Father’s Son”

On his new track, “My Father’s Son,” self-described troubadour Dallas Burrow tells the four-generation story of the men in his family line — and the influence they’ve had on their sons. It’s a tender, honest, autobiographical history.

Lonesome River Band – “Every Minute Means a Mile”

The Lonesome River Band pays tribute to the Easter Brothers on their upcoming album, Singing Up There: A Tribute to the Easter Brothers. And “Every Minute Means a Mile” is an uncomplicated Easter Brothers classic.

Adeline Stringband – “Hickory”

Adeline Stringband — a veritable old-time supergroup featuring Chris Coole, Mark Kilianski, John Showman, Adrian Gross, and Sam Allison — holed up in a cabin in the woods and recorded old time tunes for three days and three nights. Gross describes it as one of the most off-the-cuff and creative sessions he’s ever been a part of: “Seeing as it was -20º and there was a blizzard outside the whole time, there was nothing to do but pick tunes and roll the tape, and that’s exactly what we did.”

Jackson Melnick – “John the Revelator”

“Apocalypse isn’t to be confused with tragedy. Apocalypse is seeing something in truth, and the pain that might come from having the blinders pulled off.” Jackson Melnick brings us a bluegrass version of this classic blues song.


Photos: (L to R) Elijah Ocean by Wolfe & Von; Amythyst Kiah by Sandlin Gaither; Anna Tivel by Matt Kennelly

What Amythyst Kiah Is Really Singing About in “Black Myself” (Part 2 of 2)

When Amythyst Kiah was a teenager in the suburbs of Chattanooga, Tennessee, she wanted to be “the guitar-playing version of Tori Amos.” Locked away in her room with her headphones pulled over her ears, poring over liner notes and listening intently for every nuance in her favorite records, she found solace in the way Amos told her darkest secrets in her songs and how she turned that vulnerability into something like a superpower. It made her feel less alone, especially as a young, closeted Black girl in a largely white suburb. Tori Amos helped her survive adolescence.

Kiah didn’t grow up to become any version of her hero. Instead, she simply became herself. Her new solo album, Wary + Strange, ingeniously mixes blues and folk with alternative and indie rock, devising a vivid palette to soundtrack her own songs that tell dark secrets. It’s one of the most bracing albums of the year, grappling with matters both personal (her mother’s suicide) and public (the struggles of Black Americans). “Now, when I’m in my mid-thirties,” says Kiah, “it’s amazing to make a vulnerable record and then have people at my shows tell me that my music helped them heal, helped them get through some hard times. To have someone connect with my music is really powerful.”

Editor’s Note: Read the first half of our BGS Artist of the Month interview with Amythyst Kiah here.

BGS: These songs are rooted in your own life and your own experiences, but they do seem like there is something universally relatable in them. Is that something you were thinking about or striving for?

Kiah: Yeah. To have someone connect with my music is really powerful. But that’s been hard to process that idea, because for the longest time I had so much social anxiety and depression and low self-esteem. I didn’t think that much of myself and couldn’t imagine that anybody really cared about me. It’s all stuff related to mental health. Obviously there are people who cared about me. I just couldn’t see it. Now, I’ve come around and maybe fully grasped my value as a person and what I have to offer the world, and that has been very reaffirming. I have a better sense of who I am and why I’m here. And it feels good to make music that helps people get through hard times.

What is it like to revisit the tough times in these songs night after night?

I’ve spent some time thinking about that, and I don’t really know how I’m doing it, to be perfectly honest. A big part of it is that I spent a really long time repressing my emotions and keeping my feelings to myself. So writing a song about how I’m feeling is a sign that I’ve processed it. Not that I’m moving on or I’m done with it, whatever I might be writing about. But I’ve confronted it. I’ve learned from it. And now I can continue with my life and move forward.

A big part of my life has been living in the past and not being fully present in the moment. In order to be present, you have to be able to process stuff that’s happening to you in that moment. Otherwise, you make decisions based on something that happened before. So, a song is a representation of me processing something and understanding what happened to me. Singing that song night after night, it doesn’t feel like I’m necessarily reliving it every time. Because I’ve already processed it. That’s my working theory right now. It might change.

That’s something I think about a lot, because as a listener I can play a song based on the mood I’m in. But as an artist, you’re locked into these songs. You can’t not play them.

I get what you’re saying. The way people listen to music is really fascinating to me. My partner and I, we approach music very differently. My approach has always been to listen to things that reflect my mood. When I was younger, that meant listening to a lot of really sad, depressing songs. Somehow that made me feel good. I’m a very critical listener of music and I like to listen to all the different intricacies. I’m not someone who has a vast library of music, but I’m obsessed with certain sounds and ideas so I will listen to an album and pick apart every detail.

But my partner listens to music to shut her brain off. Her favorite artists are very different from mine. She loves a lot of pop music, like Taylor Swift. To her it’s feel-good music. You break it out and sing along. But she also listens to a lot of classical music, too. She’s got that ability to go back and forth with her listening vibe. That was surprising to me at first, because I used think, “How can people listen to happy music? Don’t they know what’s happening in the world?” I would deliberately avoid happy music because I was personally insulted by it. But thanks to my partner, I can totally see that perspective where you’re listening to music that doesn’t reflect the mood you’re in because you’re trying to snap out of it.

Did that change how you listened to music?

As I’ve gotten older and my mental health has gotten a lot better, I can appreciate listening to something that is just meant to be fun. It doesn’t have to be a super serious moment. I think I learned how to be a lot less pretentious about what I listened to and why I listened to it, and I learned to be a lot less judgmental about other people’s listening habits.

Some lines in these songs sound very defiant of religion — like in “Black Myself,” when you sing, “Your precious God ain’t gonna bless me.” Can you talk about that aspect of your songwriting?

With “Black Myself,” the idea was that each verse would be from the perspective of a specific type of person. So the first verse with that line is from the perspective of an enslaved person. They’re singing about wanting to jump the fence, wanting to be free, wanting to be with the one they love. If an enslaved person had a relationship or a marriage, it was never legally recognized. There was always a chance that they might get sold to different people and they’d never see each other again. Whatever bonds they had could be broken, like they were just cattle. The line about “Your precious God ain’t gonna bless me,” that’s a direct reference to the way that pro-slavery people used Christianity as a way to justify enslaving people.

There was a Bible specifically written for enslaved people — it was even called the Slave Bible — and the people who edited it made sure to only leave in the verses that talk about being obedient. All the verses that talk about autonomy and freedom were removed. The sole purpose was to get enslaved people to be content being slaves, so they wouldn’t revolt. But they were basically saying, “God wants you to be enslaved. He wants you to serve your master. He wants you to be treated like a subhuman.” That is not a God that I would ever want to believe in or ascribe to. That line is that character saying that’s wrong.

I’ve had one or two instances where someone got upset at that line, because they felt like I was being disrespectful to God without really understanding the context in which it’s being said. But I don’t agree with that. There are people all over the world with different belief systems, and at the end of the day, if what you believe in makes you a better person and makes you have respect for humanity, that’s wonderful. If you believe in humanity, that’s what important to me. But why would God be OK with telling someone they have no freedom? But any time you make art, there’s always going to be people who see one thing but not everything else surrounding it. And they base an opinion on that. Not everybody’s going to understand the whole picture.

I read about your performances in Europe, where the crowd would sing “Black Myself” back to you. It definitely seems to reinforce that idea of having a conversation with the song.

I was at the Cambridge Folk Festival with Rhiannon [Giddens], Yola, and Kaïa Kater. We put together a set where we’re singing our own songs and then singing harmonies for everybody else’s. There had to be 500 or 600 English white people in this tent, and it was the first time I’d really noticed other people singing the song or singing that line, “I’m black myself.” I remember thinking, “What planet are we on?” One of my biggest reservations about that song was that people would hear it and think, “Oh, that’s just for black people.” But to me, when someone’s telling a story, it’s meant for everyone to hear. Systemic racism is something that affects everybody in different ways, so we all need to be part of the conversation if we’re going to make things better and look out for each other.

Did you get any other negative responses to the song?

My big concern was that there would be some backlash from white people who weren’t really listening to the song or thinking about it. I was afraid they’d try to make a point like, “If this was called ‘White Myself,’ you’d be canceled.” And there have actually been some comments like that, which completely disregards the fact that the song is about Blacks. It’s about overcoming adversity despite being Black. So if someone can’t hear the words of the song and actually understand what’s happen, that says more about them than it does about me or the song. So I have no apologies for it.

But there are white people who understand what the song is about and they’re singing in solidarity. They know that it’s about human experience. And just because you didn’t personally experience some of this stuff doesn’t mean you’re not allowed to sing along with it. I had a similar conversation the other day with somebody about the song “Coal Miner’s Daughter” by Loretta Lynn. I’m not a coal miner’s daughter. I didn’t grow up in the coal mines. But I love that song and I love to sing that song. It’s a great song about someone else’s experiences. Empathy is such an important quality in that regard and we need allyship in order for things to get better.

Editor’s Note: Read the first half of our BGS Artist of the Month interview with Amythyst Kiah here.


Photo credit: Sandlin Gaither

Amythyst Kiah Ends Her Shut-Up-and-Sing Policy on ‘Wary + Strange’ (Part 1 of 2)

Amythyst Kiah took great pains to get Wary + Strange just right. After studying banjo and old-time music at East Tennessee State University in her twenties, she gained a reputation as an intense live performer, so much so that she was asked to join the roots supergroup Our Native Daughters, where she played alongside Rhiannon Giddens, Allison Russell, and Leyla McCalla. The group recorded Kiah’s bluesy anthem “Black Myself” as the opening cut on their 2019 album, Songs of Our Native Daughters.

The experience of working directly with her contemporaries — even the idea of considering them as her contemporaries — was a profound experience, one that stirred her to write songs that took bigger risks and told bigger truths about herself. She’d been struggling to make this record for several years by then, booking sessions with various producers, but never feeling satisfied with the results. She didn’t hear herself in the music.

That changed when she began working with producer Tony Berg (Aimee Mann, Phoebe Bridgers), and together they devised a way to combine all of Kiah’s influences rather than compartmentalize them. Wary + Strange is a headphones album, one that listeners will pore over intently. “It feels good to make music that helps people get through hard times,” Kiah tells the Bluegrass Situation.

Editor’s Note: Read the second half of our BGS Artist of the Month interview with Amythyst Kiah here.

BGS: Are you surprised by the response this record has gotten?

Kiah: This is my label debut. So it’s really the first time that I’ve worked with a giant team of people helping me get my music out into the world. So the whole experience has been completely new. My focus was really tol make this album where I’m excited about it and happy with it, so I felt pretty confident about it. Then I started promoting it and things started coming in, and I didn’t realize how much was going to come in because I’d never done it before. So now I have the craziest workload that I’ve had in a long time. I’m just drinking a lot of caffeine and hanging on as long as I can, because I’m getting an opportunity that a lot of artists don’t get.

And add to that the fact that you can actually play live shows again, if only for a little while. What has the audience reaction been like?

People are really excited to get back to playing or get back to just seeing live music. All of us that were doing virtual gigs for a year and a half. Any time I’ve played a virtual gig, I’ve made a point to say that we’re all in this weird situation together, so let’s make the best of it. The audience is just looking at me through a camera lens, and I’m looking at them through a camera lens, but we’re doing our best to share our energy with one another. I can’t tell you how many times over the past several shows that I’ve gone out to the merch table and people have told me, “This is the first show I’ve seen since quarantine.” They are so excited, so the energy has been more intense than I can remember.

You mentioned something a minute ago about wanting to make sure you were happy with this record. You recorded these songs several times trying to get to that point, and I wondered if you could talk about that process. What was missing from those early songs?

The first time I made the record, it was with Dirk Powell in Louisiana, and it was right before the sessions for Our Native Daughters. But I didn’t really have a strong idea of what I wanted. I was dealing with some writer’s block at the time, and I was putting pressure on myself to put out another record. So I was recording a lot of songs that I didn’t really play anymore, and it felt like I was just trying to fill out an album.

At the end of the recording process, it sounded like a record that was very safe. It sounded good but it was safe. It wasn’t showing any real musical growth from me as an artist. I felt like I was compartmentalizing a lot of my folk stuff and the stuff I played with my backing band. I had this folk side of me and this rock version of me, and it just slapped me in the face that all of those songs needed to be on the record.

What was the nature of your writer’s block? How did you get through it?

There was a period when I wasn’t really writing songs that much. A lot of it had to do with the fact that I was repressing a lot of emotions regarding my mother’s suicide. For twelve years I would do anything I could to avoid getting in touch with those feelings. I was in survival mode, and when you’re in survival mode it’s really hard to think deeply about some of your choices. I was just trying to ignore it all. By the time I got to Our Native Daughters, I’d written a handful of songs over the course of two or three years. That was my second year going into therapy, and I’d made a couple of breakthroughs in understanding how my grief was affecting other aspects of my life.

Being around Rhiannon and Leyla and Allison and writing songs with them, I started to understand something important about myself. We all had this similar background of being the token Black person in a genre that has some very obvious African influences. But that history and those identities had been removed and the music had been segregated. We were able to share stories about being confused with other people, stuff like that. Just to be able to have that conversation with other people who understood where I was coming from was wonderful. Being in that environment gave me the courage to write about the things I was talking about. I’d been afraid to put those experiences into songs because I have this shut-up-and-sing policy for a long time. So that was an important moment for me.

We’re telling stories of our ancestors who were able to survive the transatlantic ship voyage. They survived the Civil War. Reconstruction. Segregation. Civil Rights. We’re standing on the shoulders of so many people who survived, and we’re here because of their survival. Once you start to make those big spiritual connections beyond what you’ve read in a history book, suddenly there’s nothing to be afraid of. If they can survive, then I can survive writing a song about how I feel. There was a new sense of empowerment to really write about myself. So after that project, I wrote more songs. I wrote “Soapbox.” I wrote “Opaque.” I wrote “Firewater.”

Did that change how you approached recording the album?

Really I was still figuring myself out and how I wanted to be defined as a musician. It was a lot of self-exploration. I recorded the album again at Echo Mountain Studios in Asheville, North Carolina. But the third time’s the charm, as they say. I met Tony Berg, and he was able to help me encapsulate the inherent wariness and strangeness of all of these songs. We were also able to keep that essence of roots music while adding in these different textures and sounds. He actually told me once while we were recording, “I don’t think I’ve heard a record that sounds quite like this one.” He’s obviously listened to way more music than I ever have, so I knew we had something special at that point. I knew that would be the final time recording the album.

It sounds like you had to go through those first two versions of the album to get to that point.

Yes. I definitely don’t want to say that those first two didn’t sound good or weren’t worthy. And I’m appreciative of anybody who spent time in any capacity working on them with me. It took all of those moments to get where we are now. But something was always missing, and you shouldn’t be too afraid to explore that and figure out what’s missing. Unless you’re 100 percent excited about your record, it’s going to be hard to go out and play those songs.

There’s a malleable quality to your songs. I’m thinking about the two versions of “Soapbox” on the record, or the solo version of “Black Myself” and the Our Native Daughters version. You talked about learning not to compartmentalize your music, but the songs seem like they could fit so many different settings. “Black Myself” in particular sounds very different when you’ve got several people singing as opposed to just one person singing.

I think that’s a recurring theme that’s always going to be part of my creative process. I spent a good amount of time in my twenties focusing on reinterpreting songs that already existed and learning about the different ways to make it your own. Or at least give it another perspective. It made me hyperaware of, “OK, what am I saying? What if I deliver this particular line this way or what if I go to a minor chord here instead of a major chord. How does that change the meaning?” I’ve always been fascinated with that kind of thing.

That’s just as valuable as writing new songs, because that’s the way most of us learn music. We learn other people’s music, and within that we find our own voice. Reimagining certain songs — even if they’re your own songs — is a valid way to express yourself. Balancing that can be a little tricky. With the various incarnations of this album, I was rehashing a lot of songs that I’d already done. I was taking songs I’d already recorded and rerecording them in a different way. So I had to make myself write new material. I didn’t want to stop moving forward.

As for “Black Myself,” I remember thinking, “Man, I wish I could have some people singing with me on this song.” It’s not even just from a production standpoint. It was more personal. So it was good to record with Rhiannon and Allison and Leyla sticking up for me, you know? It’s different without them. For the version on my record I was doing my own background vocals, which is really enjoyable and helps me dig into a song in a different way. But I definitely missed singing with them. But I was really excited to record that song by myself, because it’s a way to continue that conversation about white supremacy and anti-racism. It was a good opportunity to bring the song forward.

Editor’s Note: Read the second half of our BGS Artist of the Month interview with Amythyst Kiah here.


Photo credit: Sandlin Gaither

Artist of the Month: Amythyst Kiah

Amythyst Kiah is having a moment with Wary + Strange, an album that positions her among today’s most compelling singer-songwriters. Although she is an East Tennessee native, her personal lyrics somehow feel universal — this isn’t an album about rivers and mountains, but instead touches on identity (“Black Myself”), grief (“Wild Turkey”), and unsolicited advice (“Soapbox”). Written from a place of questioning and reckoning, a gently-played song like “Firewater” would satisfy anyone who enjoys an acoustic aesthetic, as well as those who draw confidence from the music of others.

“A lot of these songs come from a moment in my 20s when I was grappling with trauma while also trying to navigate the experience of being a Black and LGBT woman in a white suburban area in a Bible Belt town,” says Kiah, who moved to Johnson City after growing up in Chattanooga. “I’ve had moments of feeling othered in certain aspects of my life, and it took me a long time to figure out who I wanted to be and how to move through this world.”

With that perspective and a guitar in hand, she’s been sharing her music on stages ranging from the Grand Ole Opry to Newport Folk Festival to Jimmy Kimmel Live, where she performed “Black Myself.”

Upon announcing the record, she noted, “‘Black Myself’ is the first song I’ve written that was confrontational. I’d always made it a point to sing songs that anybody could relate to, but this was something that had been welling up inside me for a long time, and working with three other Black women in Our Native Daughters put me in the position where I finally had the courage to put those words out. The reception of the song so far has given me hope that there are people out there who are ready to confront the shared trauma of racism, to look within ourselves and see how we might be perpetuating racist beliefs, and to do what is needed to create equality for all people.”

Next month, Kiah (pronounced “KEE-uh”) is in the running in multiple categories for the Americana Music Honors & Awards. (As a solo artist, she’ll compete for Emerging Act of the Year, while “Black Myself” is up for Song of the Year. Our Native Daughters is also up for Duo/Group of the Year.) With this incredible career momentum, she’s criss-crossing the country in the months ahead: After a gig with Brandi Carlile and Sheryl Crow at the Gorge in Washington, she’ll be everywhere from Maine to Mexico, with a MerleFest gig in the mix too. Enjoy new music and some crowd favorites in our BGS Essentials Playlist with Amythyst Kiah below. And don’t miss our two-part Artist of the Month interview. Read part one here. Read part two here.


Photo credit: Sandlin Gaither

The BGS Radio Hour – Episode 209

Welcome to the BGS Radio Hour! Since 2017, this weekly radio show and podcast has been a recap of all the great music, new and old, featured on the digital pages of BGS. This week, we bring you new music off of the beautiful new album Outside Child from Allison Russell, as well as bluegrass songs to celebrate springtime, and much more! Remember to check back every week for a new episode of the BGS Radio Hour.

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Kishi Bashi – “Waiting For Springtime”

To start off this week’s roundup, we visit our conversation with Athens, Georgia-based Kaoru Ishibashi, better known as Kishi Bashi, about his new EP Emigrant. When COVID hit, he and his daughter packed into a camper and hit the road, from the southeastern U.S. all the way to Oregon, over a period of several months. Along the way, he fleshed out the songs that became Emigrant through visiting places like the Ozarks, the Dakotas, and Montana, including Heart Mountain: a World War II Japanese internment camp he visited many times during the production of his documentary Omoiyari: A Songfilm by Kishi Bashi.


Reid Zoe – “When I Go”

This new track from singer-songwriter Reid Zoé is, on the surface, a song about dying, but really it’s about all of the questions that come with being a human on earth.

Full Cord – “Right In Step”

With a catchy melodic hook and low-tuned banjo, “Right in Step” is a lovely bluegrass tune full of love, hope, and togetherness – hopefully a respite from the uncertainty of the pandemic.

Sean McConnell – “Price of Love”

It’s been said that everything in this world comes with a price. For Nashville’s Sean McConnell, that price is reflected in loving someone — be it family, friend, or significant other — and the eventuality and certainty of you losing them. Yet still, he suggests, most of us are willing to take that risk for love, to give up our hearts completely. It’s the price that our heart pays for love in return.

The Deep Dark Woods – “How Could I Ever Be Single Again?”

A new song from pan-Atlantic singer-songwriter The Deep Dark Woods was inspired by English folk band Steeleye Span. Featuring Kacy Anderson on fiddle, the tune asks the titular question, “How Could I Ever Be Single Again?”

Sam Robbins – “Raining Sideways”

“Raining Sideways” is one of Sam Robbins’ most-requested songs, a stream of consciousness lyric that’s one of the most raw and authentic he’s ever written.

Lera Lynn – “A Light Comes Through”

A recent episode of The Show on the Road featured a deep dive with silky-voiced, southern gothic-folk songwriter Lera Lynn. Stick around to the end of the episode to hear Lynn introduce her favorite broken-romance number, “So Far.”

Graham Sharp – “Truer Picture of Me”

BGS recently caught up with Steep Canyon Rangers’ banjo player and songwriter Graham Sharp about the release of his new solo record, Truer Picture. We talked about Steve Martin’s influence on the Rangers and Sharp himself, as well as his approach to songwriting, nature inspirations, and the way literature and music coincide.

Our Native Daughters – “Quasheba, Quasheba”

Our Artist of the Month for May, Allison Russell, wrote this song for her many-times-great-great-grandmother Quasheba, who survived being enslaved, being ripped away from everything she knew, the horrible Middle Passage, having her children taken, and more. Russell says her art and a loving community have inspired her to connect with her ancestors and find connection through intergenerational strength, resilience, and transcendence, despite intergenerational trauma and abuse.

Grace Pettis – “Paper Boat”

Singer-songwriter Grace Pettis literally dreamed up “Paper Boat,” a song about coming of age, trying to fit in, and losing our innocence. She’s joined by her producer, Mary Bragg, on tender harmony vocals.

Allison Russell – “The Runner”

We spoke with our May Artist of the Month, Allison Russell, about the inspiration behind and creation of her honest and stunning album Outside Child, including this track “The Runner.” Read our two-part interview here.

Lost & Found – “Wild Mountain Flowers for Mary”

We hope, wherever you’re reading this from, that snow, frost, and the cold are truly retreating, giving way to longer days, warmer weather, and the gorgeous, humid, cicada-soundtracked days of summer. But, before we get to full-blown bluegrass season – and, hopefully, our first live music forays since COVID-19 shut the industry down in early 2020 – let’s take a moment to intentionally enjoy spring with 12 bluegrass songs perfect for collecting a wildflower bouquet, romping and frolicking in the meadow, and pickin’ on the back porch while the evenings are still cool.

Accidentals – “Wildfire”

The Accidentals spoke with BGS on loving and learning from Brandi Carlile, singing on stage with Joan Baez, the magic in meeting strangers and finding common ground, and much more in this edition of 5+5.


Photos: (L to R) Lera Lynn by Alysse Gafkjen; Allison Russell by Marc Baptiste; Kishi Bashi by Max Ritter

2021 Americana Honors & Awards Nominees Announced

Brandi Carlile, Jason Isbell, Amythyst Kiah and Allison Russell are the leading nominees for the 20th annual Americana Honors & Awards, set for September 22, 2021 at the Ryman Auditorium in Nashville, Tennessee. Familiar names like Tyler Childers, Steve Earle, Sarah Jarosz, John Prine, and Sturgill Simpson are also on the ballot.

Carlile and Isbell are joined by Kathleen Edwards, Margo Price, and Billy Strings in the Artist of the Year category. On the ballot for Duo/Group of the Year, Carlile is also nominated as a member of The Highwomen, while Kiah and Russell are part of Our Native Daughters. As solo artists, Kiah and Russell are both nominated for Emerging Act of the Year as well. In addition, Kiah’s version of “Black Myself” (which was earlier recorded by Our Native Daughters) will compete for Song of the Year, bringing her total nominations to three.

Other contenders for Emerging Act are Charley Crockett, Joy Oladokun, and Waxahatchee. The Duo/Group category also includes Black Pumas, The War and Treaty, and Gillian Welch and David Rawlings. The Americana Music Association’s Lifetime Achievement Awards, including the NMAAM co-presented Legacy of Americana Award, will be announced at a later date. The awards ceremony is a cornerstone of AmericanaFest, which returns for its 21st year on September 22-25.

Keb’ Mo’ and Old Crow Medicine Show’s Ketch Secor unveiled the nominations during a socially-distanced ceremony at Nashville’s National Museum of African American Music. The intimate event featured acoustic performances from nominees Valerie June and Allison Russell. A full list of categories and nominees for the Americana Music Association’s 20th annual Americana Honors & Awards is below:


ALBUM OF THE YEAR:

Cuttin’ Grass – Vol. 1 (Butcher Shoppe Sessions), Sturgill Simpson, Produced by David Ferguson & Sturgill Simpson

J.T., Steve Earle & The Dukes, Produced by Steve Earle

The Moon and Stars: Prescriptions For Dreamers, Valerie June, Produced by Valerie June, Ben Rice & Jack Splash

Reunions, Jason Isbell and the 400 Unit, Produced by Dave Cobb

World on the Ground, Sarah Jarosz, Produced by John Leventhal


ARTIST OF THE YEAR:

Brandi Carlile

Kathleen Edwards

Jason Isbell

Margo Price

Billy Strings


DUO/GROUP OF THE YEAR:

Black Pumas

The Highwomen

Our Native Daughters

The War and Treaty

Gillian Welch and David Rawlings


EMERGING ACT OF THE YEAR:

Charley Crockett

Amythyst Kiah

Joy Oladokun

Allison Russell

Waxahatchee


INSTRUMENTALIST OF THE YEAR:

Megan Coleman

Robbie Crowell

Ray Jacildo

Philip Towns

Kristin Weber


SONG OF THE YEAR:

“Black Myself,” Amythyst Kiah, Written by Amythyst Kiah

“Call Me A Fool,” Valerie June ft. Carla Thomas, Written by Valerie June

“Dreamsicle,” Jason Isbell and the 400 Unit, Written by Jason Isbell

“I Remember Everything,” John Prine, Written by Pat McLaughlin & John Prine

“Long Violent History,” Tyler Childers, Written by Tyler Childers

With Her Banjo and Best Friends, Allison Russell Delivers ‘Outside Child’ (Part 2 of 2)

Allison Russell’s first solo album offers an intimate look into her life, yet it’s far more than just her musical vision that elevates Outside Child to one of the year’s most eloquent albums. Working with Dan Knobler in Nashville, she populated the studio with musicians like Joe Pisapia, Jason Burger, Chris Merrill, Jamie Dick, and Drew Lindsay, as well as exceptional guests such as Yola, Ruth Moody, Erin Rae, and the McCrary Sisters. She describes them as her “chosen family,” accompanying her as she shares stories about other families in her life.

Enjoy the second half of our BGS Artist of the Month interview with Allison Russell. (Editor’s note: Read the first half of our AOTM feature here.)

BGS: You can feel that sense of community between the musicians on this record. Can you talk a little bit about what it felt like while you were tracking?

Allison Russell: These songs were recorded in four days. Everything that you are hearing, I sang live with the band. We did it at Sound Emporium Studio A. There’s a lovely, big room with glass doors that you can open up. Everyone was in a semi-circle. It was a magical experience. We would gather in the center of the room and work out an arrangement together and then we would record the song. Most of what you are hearing is the second take. That was sort of when it magically coalesced, when everyone was communing and free flowing.

Dan [Knobler] shares my deep conviction that it is not about perfection. It is about capturing the communication in as honest and as true of a way as you can. That has been my approach ever since working with Joe Henry four or five years ago on a record called Real Midnight. So what you are hearing is a community choosing to come together to uplift these songs. I will be grateful for that for the rest of my life, even if no one ever heard the record. That experience of getting to record that way with chosen family. I can’t imagine a more healing, supportive environment than I experienced.

This is your first solo record and though you’ve made many records with groups, I’m wondering if the feeling of picking the songs and the sounds was different for you as a solo artist?

I don’t know that I really picked them. I think that the songs just poured out. So much of the sound is my community of artists. I would never dream of telling any of those artists what to play. I trust their ears and I trusted Dan Knobler’s ears, who produced the record. And I trusted my own ears too, of course, but really what we did was cast the room with people who we love and trust. What was different is that I’d never worked with Dan before and I trusted him bringing in two of his brothers, Joe Pisapia and Jason Burger to join the family of musical kindred that I’ve been part of. A lot of the artists who played on the record were artists that I’d met over my many years and different projects. …

And then since I moved to Nashville in 2017, I’ve been going to hear the McCrary Sisters and loving them. I really got to know them through Yola, because they formed a friendship at a festival in Scotland and I got to know them through her. I’m a huge admirer of them and their work and their harmonies. I reached out to them thinking I wouldn’t be able to afford them and they were so generous. They came and sang for way less than they are worth and worked within my budget. I was honored that they came. So it was really a matter of casting the room and then letting people shine the way they do.

I read your speech from the [2020] Women’s March [in Nashville]. It is really gorgeous, thought- and emotion-provoking. In it you mention that you are the hero of your own story which is wildly inspiring and important for us all to remember – that there are some things we can save ourselves from. Can you talk a bit about ways in which you save yourself?

I feel like connection with a loving community is what saves me every day. Art and music save me every day. I’ve been a book worm my entire life and I can’t emphasize enough, I don’t think I would have survived my childhood if I hadn’t had the escape of literature. Being able to go into other worlds and other imaginings and literally inside of someone else’s mind and take refuge and find inspiration and comfort and strength. Disappearing into books was the first kind of way that I learned how to try to be brave. It was reading about brave protagonists and people in situations worse than I could imagine. I got very obsessed in my tweens with reading first person accounts of survival of the Holocaust. It put into context what was happening to me, that if people could survive that, then I could survive what I was experiencing.

Being in a community with people that uplift you and see you and value you and you do the same for them, that is life-changing. I have that with my partner J.T. I have that with my sisters in Our Native Daughters. We wrote a whole record together, uplifting each other and bringing forward the perspective of Black women within the diaspora and within the historical record. Our particular demographic is so often left out of any kind of historical record in any kind of first-person way, with agency and lived experience. That has been a source of great strength and resilience.

And then to connect with my ancestors. To delve into all of the history. With all of the intergenerational trauma and abuse, there is also incredible intergenerational strength and resilience and transcendence. The ability to overcome circumstances I cannot even dream of. My many-times-great-great-grandmother Quasheba survived being enslaved. She survived being ripped away from everything she knew, her family and language and home. She survived the horrible Middle Passage. She survived multiple plantations and having her children taken. If she can survive all that, I can get through this.

Do you remember what prompted you to pick up a banjo for the first time?

I was in a band called Po Girl, that was my first baby band and the woman I started the band with, Trish Klein, played the banjo. She taught me my first few chords and I just kept playing from there. I met Rhiannon Giddens in 2006 at the Vancouver Folk Music Festival and I was so excited to meet another Black woman that played banjo, because I was the only one that I knew. She told me about the Black Banjo Gathering, which I never got to attend. I’ve met so many dear friends who were a part of that, like Valerie June. All of us in Our Native Daughters play banjo and that has been a deep communion for us.

I think Rhiannon’s minstrel banjo is one of the most beautiful sounds I’ve ever heard. I’ve adapted my little Americana Goodtime banjo to sound as much like that as I can by adding gut strings and a fiber skin head. I’ve modified the bridge a bit to give it that deeper resonance. For me the banjo has allowed me to access my songwriting in a different way. I’ve noticed this over time as I’ve picked up more instruments. Different songs come through on different instruments and now for me, the banjo has become my primary songwriting instrument.

This album is coming out hopefully at the tail end of the pandemic so I’m guessing some of the songs have not been performed in front of an audience yet. Are there songs you are particularly excited about presenting on stage and on the flip side are there songs you are nervous or trepidatious about presenting to an audience?

Basically none of them. Of course I’ve done some virtual performances here and there of a couple of them. But they have not been played live. I am always nervous about everything. I’m just a very anxious person most of the time. But where that stops, usually, is on stage, when I get to be in communion with my fellow artists and with the people who have come to listen. That is very much a two-way exchange. The answer is, I’ll be nervous about all of it right up until the moment we are playing and then I will be in the happiest place I know.

(Editor’s note: Read part one of our Artist of the Month interview with Allison Russell here.)


Photo credit: Marc Baptiste (top); Laura E. Partain (in story)

Allison Russell, Gentle Spirit and Whimsical Style

I met Allison Russell briefly several years ago during AmericanaFest here in Nashville, Tennessee. Years later on a masked up photoshoot with Yola during the COVID pandemic, I talked with this wonderful friend of Yola’s who introduced herself as Alli. We talked off and on during the shoot and had a wonderful time, only towards the end realizing that we did indeed meet before. That’s the funny thing about masks, I guess!

This particular shoot was the second one we had together within several months. Alli has since become a wonderful friend, and beyond her own ferocious talent and musicalities, she’s a gentle and whimsical spirit. We met in downtown Nashville this spring for our friends at BGS. Enjoy!Laura Partain


Allison Russell, wearing a dress designed and purchased from Kenyan American-owned Kings and Queens Boutique in Madison, Tennessee.


Allison in her custom Fort Lonesome jacket, which was gifted to her during the 2019 Newport Folk Fest, where she performed with Our Native Daughters.


Once again, wearing the dress designed and purchased from Kings and Queens Boutique.


Allison wears a shiny, rainbow jumpsuit she scored from a local thrift shop in Nashville, Tennessee.

(Editor’s note: Explore more of our Artist of the Month coverage on Allison Russell here.)


All photos by Laura Partain

Artist of the Month: Allison Russell

Allison Russell has already made an exceptional impression in roots music — first in the duo Birds of Chicago, then as a member of Our Native Daughters. Now with her new album Outside Child, she’s putting her own story front and center. Whether she’s singing in English or French, Russell’s voice feels like satin, comfortable and cool. Yet she weaves some of the most painful memories of her formative years in Montréal into the fabric of her Fantasy Recordings debut.

Special guests on the album include the McCrary Sisters, Ruth Moody, Erin Rae, and Yola. Upon revealing the project, Russell wrote, “This is my first solo album. It is acutely personal. It was hard for me to write, harder still to sing, play, and share. Also a relief. Like sucking the poison from a snake bite. Thanks to the supreme empathy, musicality, kindness, sensitivity, and humour of each artist who brought these songs to life with me, the recording process became — by some mystical alchemy –joyous and empowering…. Eased by loving communal laughter as much as shared tears.”

Specifically pulling from the childhood trauma she experienced at the hands of her stepfather, she adds, “This is my attempt at truth and reconciliation and forgiveness — a reckoning and a remembrance. This is my attempt to be the hero of my own history, despite the shame that has been my closest and constant companion all these years.”

We are proud to present Allison Russell as our BGS Artist of the Month for May. In the days ahead, look for a new performance video, an exclusive interview (read part one here)(read part two here), and a sleek style shoot with this singular artist, who now calls Nashville home alongside her partner JT Nero and their young daughter. Discover more of her musical journey with our BGS Essentials playlist.


Photo credit: Marc Baptiste

From Banjo to the Blues, This North Carolina Writer Tells One Big Story

I came to North Carolina three decades ago, as music critic for the Raleigh News & Observer, knowing very little about the state’s music. Yes, I was plugged into the college-radio end of the spectrum, from Let’s Active to The Connells, and I’d at least heard of Doc and Earl (Watson and Scruggs, respectively). But there was a lot more to it, obviously, and the joy of my career was figuring out that North Carolina’s many disparate strains — old-time and bluegrass, blues and country, rock and pop, soul and r&b, jazz and hip-hop, and of course beach music — were all part of one big story.

I tried to tell that story in Step It Up and Go: The Story of North Carolina Popular Music, from Blind Boy Fuller and Doc Watson to Nina Simone and Superchunk, based on many years of reporting, researching, and listening. It’s a story that covers a lot of ground from the mountains to the coast in The Old North State and beyond, with the likes of James Brown, Bill Monroe, and R.E.M. showing up in key cameo roles at various points.

As we’ve tried to convey with the book’s subtitle, it involves a wide range of music, from the roots music of bluegrass forefather Charlie Poole and bluegrass-banjo inventor Earl Scruggs to Ben Folds Five’s “punk rock for sissies,” super-producer/deejay 9th Wonder’s hip-hop to the Avett Brothers’ post-punk folk-rock. And what ties all of it together? Glad you asked! The narrative thread running through Step It Up and Go is working-class populism, a deeply rooted North Carolina tradition that runs into the present day. The simple detail of how to earn a living is a pretty prominent feature of each chapter, starting with the four acts in the subtitle.

Fuller (whose 1940 Piedmont blues classic provides my book’s title) and Watson were both blind men who turned to music as a way to provide for their families when few other avenues were available. Eunice Waymon’s plans to be a classical pianist were derailed and she had to start singing pop songs in nightclubs for a living, taking the name Nina Simone because she knew her Methodist preacher mother would not approve. And Superchunk is a punk band known for the 1989 wage-slave anthem “Slack Motherfucker” — and also for running Merge Records, one of the most improbably successful record companies of modern times.

Across genres, the state’s musicians have a proud, idealistic pragmatism that manifests as a certain mindset in which North Carolina is “The Dayjob State.” It’s an outlook that a lot of our state’s greatest artists retain even after music stops being a hobby and they go pro. Two of the state’s best-known Piedmont blues players, Elizabeth “Libba” Cotten (of “Freight Train” fame) and master guitarist Etta Baker, had amazing careers as musicians even though they didn’t seriously pursue it until they were both in their 60s. Pastor Shirley Caesar was even older, pushing 80, when she had a viral hit with her old chestnut “Hold My Mule.”

In the modern era, Carolina Chocolate Drops alumnus Rhiannon Giddens has run her career as a lifelong learning experience, involving academic research as well as performing, bringing long-forgotten or even unknown history and ancestors to light in the 21st century. With her creative work spanning from Our Native Daughters to an original opera score, Giddens honors her musical roots while retaining a spirit of collaboration, as many North Carolina musicians have done before her.

Or consider the aforementioned Doc Watson, who died in 2012 as one of the 20th century’s greatest musicians. A flatpicking legend who played guitar better than almost anyone else ever had, he nevertheless carried himself with a self-deprecating nonchalance; he just never seemed as impressed with himself as the rest of the world was. Barry Poss, whose Durham-based bluegrass label Sugar Hill Records released 13 of Watson’s albums over the years, used to express his frustration over Watson’s retiring nature and habit of deferring to other players even though there was never a time when he wasn’t the best musician in the room.

But that didn’t hurt Watson’s legacy in the slightest, and maybe it was just his way of dealing with the world. Jack Lawrence, one of Watson’s longtime accompanists, once told me that if he had been sighted, Watson probably would have been a carpenter or mechanic while picking for fun on weekends. Turns out that Doc was a homebody who would rather have spent more time at home in Deep Gap.

“Ask Doc how he wants to be remembered, and guitar-playing really doesn’t enter into it,” Lawrence said. “He’d rather be remembered just as the good ol’ boy down the road.”

Like the rest of North Carolina’s cast of musical characters, he’s remembered for that and a whole lot more.


Doc Watson needleprint, fashioned out of upholstery fabric samples by artist/musician Caitlin Cary in 2017. (Photo by Scott Sharpe.)