Tag: Rhiannon Giddens

From “Ghost in This House” to “O Death,” Our 13 Favorite Boo-Grass Classics

Posted on by Justin Hiltner

Ah! There’s a chill in the air, color in the leaves, and a craving for the spookiest songs in bluegrass — it must be fall. Bluegrass, old-time, and country do unsettling music remarkably well, from ancient folk lyrics of love gone wrong to ghost stories to truly “WTF??” moments. If you’re a fan of pumpkins, hot cider, and murder ballads we’ve crafted this list of 13 spooky-season bluegrass songs just for you:

The Country Gentlemen – “Bringing Mary Home”

THE bluegrass ghost story song. THE archetypical example of “What’s that story, stranger? Well, wait ‘til you hear this wild twist…” in country songwriting. (Yes, that’s a country songwriting archetype.) The Country Gentlemen did quiet, ambling — and spooky — bangers better than anybody else in bluegrass.

Cherryholmes – “Red Satin Dress”

Fans of now-retired family band Cherryholmes will know how rare it was for father and bassist Jere to step up to the microphone to sing lead. His grumbling, coarse voice and deadpan delivery do this modern murder ballad justice and then some. 

One has to wonder, though, with so many songs about murderous, deceitful women in bluegrass — the overwhelmingly male songwriters across the genre’s history couldn’t be bitter and misogynist, could they? Could they?

Zach & Maggie – “Double Grave”

A more recent example of unsettling songwriting in bluegrass and Americana, husband-and-wife duo Zach & Maggie White give a whimsical, joyful bent to their decidedly creepy song “Double Grave” in the 2019 music video for the track. Just enough of the story is left up to the imagination of the listener. Feel free to color inside — or outside — of the lines as you decide just how the song’s couple landed in their double grave. 

Alison Krauss – “Ghost in This House”

Come for the iconic AKUS track, stay for the impeccable introduction by Alison. Equal parts cheesy and stunning, if you haven’t belted along to this song at hundreds of decibels while no one is watching, you’re lying. Not technically a ghost story, we’re sliding in this hit purely because a Nashville hook as good as this deserves mention in a spooky-themed playlist.

The Stanley Brothers – “Little Glass of Wine”

Ah, American folk music, a tradition that *checks notes* celebrates the infinity-spanning, universe-halting power of love by valorizing murdering objects of that love. Kinda makes you think, doesn’t it? Here’s a tried and true old lyric, offered by the Stanley Brothers in that brother-duet-story-song style that’s unique to bluegrass. What’s more scary than an accidental (on purpose) double poisoning? The Stanley Brothers might accomplish spooky ‘grass better than any other bluegrass act across the decades.

Missy Raines – “Blackest Crow”


A less traditional rendering of a folk canon lyric, Missy Raines’ “Blackest Crow” might not feel particularly terrifying in and of itself, but the dark imagery of crows, ravens, and their relatives will always be a spectre in folk music, if not especially in bluegrass. 

Bill Monroe – “Body and Soul”

The lonesome longing dirge of a flat-seven chord might be the spookiest sound in bluegrass, from “Wheel Hoss” to “Old Joe Clark” to “Body and Soul.” A love song written through a morbid and mortal lens, you can almost feel the distance between the object’s body and soul widening as the singer — in the Big Mon’s unflappable tenor — objectifies his love, perhaps not realizing the cold, unfeeling quality of his actions. It’s a paradox distilled impossibly perfectly into song.

Rhiannon Giddens – “O Death”

Most fans of roots music know “O Death” from the O Brother, Where Art Thou? soundtrack and the version popularized by Ralph Stanley and the Stanley Brothers. On a recent album, Rhiannon Giddens and Francesco Turrisi reprise the popular song based on a different source — Bessie Jones of the Georgia Sea Island Singers.

The striking aural image of Stanley singing the song, a capella, in the film and on the Down from the Mountain tour will remain forever indelible, but Giddens’ version calls back to the lyrics’ timelessness outside of the Coen Brothers’ or bluegrass universes and reminds us of just how much of American music and culture are entirely thanks to the contributions of Black folks.

Johnson Mountain Boys – “Dream of a Miner’s Child”

Mining songs are some of the creepiest and most heartbreaking — and back-breaking — songs in bluegrass, but this classic performance from the Johnson Mountain Boys featuring soaring, heart-stopping vocals by Dudley Connell, casts the format in an even more blood-chilling light: Through the eyes of a prophetic, tragic dream of a miner’s child. The entire schoolhouse performance by the Johnson Mountain Boys won’t ever be forgotten, and rightly so, but this specific song might be the best of the long-acclaimed At the Old Schoolhouse album. 

Oh daddy, don’t go to the mine today / for dreams have so often come true…

Emmylou Harris, Alison Krauss, Gillian Welch – “Didn’t Leave Nobody But the Baby”

A lullaby meets a field holler song on another oft-remembered track from O Brother, Where Art Thou? The disaffected tone of the speaker, in regards to the baby, the devil, all of the above, isn’t horrifying per se, but the sing-songy melody coupled with the dark-tinged lyric are just unsettling enough, with the rote-like repetition further impressing the slightly spooky tone. It’s objectively beautiful and aesthetic, but not… quite… right… Perhaps because any trio involving the devil would have to be not quite right? 

AJ Lee & Blue Summit – “Monongah Mine” 

Another mining tale, this one based on a true — and terrifying — story of the Monongah Mine disaster in 1907, which is often regarded as the most dangerous and devastating mine accident in this country’s history. AJ Lee & Blue Summit bring a conviction to the song that might bely their originating in California, because they make this West Virginia tale their own.

Jake Blount – “Where Did You Sleep Last Night”

“In the Pines” is one of the most haunting lyrics in the bluegrass lexicon, but ethnomusicologist, researcher, and musician Jake Blount didn’t source his version from bluegrass at all — but from Nirvana. That’s just one facet of Blount’s rendition, which effortlessly queers the original stanzas and adds a degree of disquieting patina that’s often absent from more tired or well-traveled covers of the song. A reworking of a traditional track that leans into the moroseness underpinning it.

The Stanley Brothers – “Rank Stranger”

To close, we’ll return to the Stanley Brothers for an often-covered, much-requested stalwart of the bluegrass canon that is deceptively terrifying on closer inspection. Just who are these rank strangers that the singer finds in their hometown? Where did they come from? Why do none of them know who this person or their people are? Why are none of these questions seemingly important to anyone? Even the singer himself seems less than surprised by finding an entire village of strangers where familiar faces used to be. 

For a song so commonly sung, and typically in religious or gospel contexts or with overarchingly positive connotations, it’s a literal nightmare scenario. Like a bluegrass Black Mirror episode without any sort of satisfying conclusion. What did they find? “I found they were all rank strangers to me.” Great, so we’re right back where we started. Spooky.

What Amythyst Kiah Is Really Singing About in “Black Myself” (Part 2 of 2)

Posted on by Editor

When Amythyst Kiah was a teenager in the suburbs of Chattanooga, Tennessee, she wanted to be “the guitar-playing version of Tori Amos.” Locked away in her room with her headphones pulled over her ears, poring over liner notes and listening intently for every nuance in her favorite records, she found solace in the way Amos told her darkest secrets in her songs and how she turned that vulnerability into something like a superpower. It made her feel less alone, especially as a young, closeted Black girl in a largely white suburb. Tori Amos helped her survive adolescence.

Kiah didn’t grow up to become any version of her hero. Instead, she simply became herself. Her new solo album, Wary + Strange, ingeniously mixes blues and folk with alternative and indie rock, devising a vivid palette to soundtrack her own songs that tell dark secrets. It’s one of the most bracing albums of the year, grappling with matters both personal (her mother’s suicide) and public (the struggles of Black Americans). “Now, when I’m in my mid-thirties,” says Kiah, “it’s amazing to make a vulnerable record and then have people at my shows tell me that my music helped them heal, helped them get through some hard times. To have someone connect with my music is really powerful.”

Editor’s Note: Read the first half of our BGS Artist of the Month interview with Amythyst Kiah here.

BGS: These songs are rooted in your own life and your own experiences, but they do seem like there is something universally relatable in them. Is that something you were thinking about or striving for?

Kiah: Yeah. To have someone connect with my music is really powerful. But that’s been hard to process that idea, because for the longest time I had so much social anxiety and depression and low self-esteem. I didn’t think that much of myself and couldn’t imagine that anybody really cared about me. It’s all stuff related to mental health. Obviously there are people who cared about me. I just couldn’t see it. Now, I’ve come around and maybe fully grasped my value as a person and what I have to offer the world, and that has been very reaffirming. I have a better sense of who I am and why I’m here. And it feels good to make music that helps people get through hard times.

What is it like to revisit the tough times in these songs night after night?

I’ve spent some time thinking about that, and I don’t really know how I’m doing it, to be perfectly honest. A big part of it is that I spent a really long time repressing my emotions and keeping my feelings to myself. So writing a song about how I’m feeling is a sign that I’ve processed it. Not that I’m moving on or I’m done with it, whatever I might be writing about. But I’ve confronted it. I’ve learned from it. And now I can continue with my life and move forward.

A big part of my life has been living in the past and not being fully present in the moment. In order to be present, you have to be able to process stuff that’s happening to you in that moment. Otherwise, you make decisions based on something that happened before. So, a song is a representation of me processing something and understanding what happened to me. Singing that song night after night, it doesn’t feel like I’m necessarily reliving it every time. Because I’ve already processed it. That’s my working theory right now. It might change.

That’s something I think about a lot, because as a listener I can play a song based on the mood I’m in. But as an artist, you’re locked into these songs. You can’t not play them.

I get what you’re saying. The way people listen to music is really fascinating to me. My partner and I, we approach music very differently. My approach has always been to listen to things that reflect my mood. When I was younger, that meant listening to a lot of really sad, depressing songs. Somehow that made me feel good. I’m a very critical listener of music and I like to listen to all the different intricacies. I’m not someone who has a vast library of music, but I’m obsessed with certain sounds and ideas so I will listen to an album and pick apart every detail.

But my partner listens to music to shut her brain off. Her favorite artists are very different from mine. She loves a lot of pop music, like Taylor Swift. To her it’s feel-good music. You break it out and sing along. But she also listens to a lot of classical music, too. She’s got that ability to go back and forth with her listening vibe. That was surprising to me at first, because I used think, “How can people listen to happy music? Don’t they know what’s happening in the world?” I would deliberately avoid happy music because I was personally insulted by it. But thanks to my partner, I can totally see that perspective where you’re listening to music that doesn’t reflect the mood you’re in because you’re trying to snap out of it.

Did that change how you listened to music?

As I’ve gotten older and my mental health has gotten a lot better, I can appreciate listening to something that is just meant to be fun. It doesn’t have to be a super serious moment. I think I learned how to be a lot less pretentious about what I listened to and why I listened to it, and I learned to be a lot less judgmental about other people’s listening habits.

Some lines in these songs sound very defiant of religion — like in “Black Myself,” when you sing, “Your precious God ain’t gonna bless me.” Can you talk about that aspect of your songwriting?

With “Black Myself,” the idea was that each verse would be from the perspective of a specific type of person. So the first verse with that line is from the perspective of an enslaved person. They’re singing about wanting to jump the fence, wanting to be free, wanting to be with the one they love. If an enslaved person had a relationship or a marriage, it was never legally recognized. There was always a chance that they might get sold to different people and they’d never see each other again. Whatever bonds they had could be broken, like they were just cattle. The line about “Your precious God ain’t gonna bless me,” that’s a direct reference to the way that pro-slavery people used Christianity as a way to justify enslaving people.

There was a Bible specifically written for enslaved people — it was even called the Slave Bible — and the people who edited it made sure to only leave in the verses that talk about being obedient. All the verses that talk about autonomy and freedom were removed. The sole purpose was to get enslaved people to be content being slaves, so they wouldn’t revolt. But they were basically saying, “God wants you to be enslaved. He wants you to serve your master. He wants you to be treated like a subhuman.” That is not a God that I would ever want to believe in or ascribe to. That line is that character saying that’s wrong.

I’ve had one or two instances where someone got upset at that line, because they felt like I was being disrespectful to God without really understanding the context in which it’s being said. But I don’t agree with that. There are people all over the world with different belief systems, and at the end of the day, if what you believe in makes you a better person and makes you have respect for humanity, that’s wonderful. If you believe in humanity, that’s what important to me. But why would God be OK with telling someone they have no freedom? But any time you make art, there’s always going to be people who see one thing but not everything else surrounding it. And they base an opinion on that. Not everybody’s going to understand the whole picture.

I read about your performances in Europe, where the crowd would sing “Black Myself” back to you. It definitely seems to reinforce that idea of having a conversation with the song.

I was at the Cambridge Folk Festival with Rhiannon [Giddens], Yola, and Kaïa Kater. We put together a set where we’re singing our own songs and then singing harmonies for everybody else’s. There had to be 500 or 600 English white people in this tent, and it was the first time I’d really noticed other people singing the song or singing that line, “I’m black myself.” I remember thinking, “What planet are we on?” One of my biggest reservations about that song was that people would hear it and think, “Oh, that’s just for black people.” But to me, when someone’s telling a story, it’s meant for everyone to hear. Systemic racism is something that affects everybody in different ways, so we all need to be part of the conversation if we’re going to make things better and look out for each other.

Did you get any other negative responses to the song?

My big concern was that there would be some backlash from white people who weren’t really listening to the song or thinking about it. I was afraid they’d try to make a point like, “If this was called ‘White Myself,’ you’d be canceled.” And there have actually been some comments like that, which completely disregards the fact that the song is about Blacks. It’s about overcoming adversity despite being Black. So if someone can’t hear the words of the song and actually understand what’s happen, that says more about them than it does about me or the song. So I have no apologies for it.

But there are white people who understand what the song is about and they’re singing in solidarity. They know that it’s about human experience. And just because you didn’t personally experience some of this stuff doesn’t mean you’re not allowed to sing along with it. I had a similar conversation the other day with somebody about the song “Coal Miner’s Daughter” by Loretta Lynn. I’m not a coal miner’s daughter. I didn’t grow up in the coal mines. But I love that song and I love to sing that song. It’s a great song about someone else’s experiences. Empathy is such an important quality in that regard and we need allyship in order for things to get better.

Editor’s Note: Read the first half of our BGS Artist of the Month interview with Amythyst Kiah here.

Photo credit: Sandlin Gaither

Amythyst Kiah Ends Her Shut-Up-and-Sing Policy on ‘Wary + Strange’ (Part 1 of 2)

Posted on by Editor

Amythyst Kiah took great pains to get Wary + Strange just right. After studying banjo and old-time music at East Tennessee State University in her twenties, she gained a reputation as an intense live performer, so much so that she was asked to join the roots supergroup Our Native Daughters, where she played alongside Rhiannon Giddens, Allison Russell, and Leyla McCalla. The group recorded Kiah’s bluesy anthem “Black Myself” as the opening cut on their 2019 album, Songs of Our Native Daughters.

The experience of working directly with her contemporaries — even the idea of considering them as her contemporaries — was a profound experience, one that stirred her to write songs that took bigger risks and told bigger truths about herself. She’d been struggling to make this record for several years by then, booking sessions with various producers, but never feeling satisfied with the results. She didn’t hear herself in the music.

That changed when she began working with producer Tony Berg (Aimee Mann, Phoebe Bridgers), and together they devised a way to combine all of Kiah’s influences rather than compartmentalize them. Wary + Strange is a headphones album, one that listeners will pore over intently. “It feels good to make music that helps people get through hard times,” Kiah tells the Bluegrass Situation.

Editor’s Note: Read the second half of our BGS Artist of the Month interview with Amythyst Kiah here.

BGS: Are you surprised by the response this record has gotten?

Kiah: This is my label debut. So it’s really the first time that I’ve worked with a giant team of people helping me get my music out into the world. So the whole experience has been completely new. My focus was really tol make this album where I’m excited about it and happy with it, so I felt pretty confident about it. Then I started promoting it and things started coming in, and I didn’t realize how much was going to come in because I’d never done it before. So now I have the craziest workload that I’ve had in a long time. I’m just drinking a lot of caffeine and hanging on as long as I can, because I’m getting an opportunity that a lot of artists don’t get.

And add to that the fact that you can actually play live shows again, if only for a little while. What has the audience reaction been like?

People are really excited to get back to playing or get back to just seeing live music. All of us that were doing virtual gigs for a year and a half. Any time I’ve played a virtual gig, I’ve made a point to say that we’re all in this weird situation together, so let’s make the best of it. The audience is just looking at me through a camera lens, and I’m looking at them through a camera lens, but we’re doing our best to share our energy with one another. I can’t tell you how many times over the past several shows that I’ve gone out to the merch table and people have told me, “This is the first show I’ve seen since quarantine.” They are so excited, so the energy has been more intense than I can remember.

You mentioned something a minute ago about wanting to make sure you were happy with this record. You recorded these songs several times trying to get to that point, and I wondered if you could talk about that process. What was missing from those early songs?

The first time I made the record, it was with Dirk Powell in Louisiana, and it was right before the sessions for Our Native Daughters. But I didn’t really have a strong idea of what I wanted. I was dealing with some writer’s block at the time, and I was putting pressure on myself to put out another record. So I was recording a lot of songs that I didn’t really play anymore, and it felt like I was just trying to fill out an album.

At the end of the recording process, it sounded like a record that was very safe. It sounded good but it was safe. It wasn’t showing any real musical growth from me as an artist. I felt like I was compartmentalizing a lot of my folk stuff and the stuff I played with my backing band. I had this folk side of me and this rock version of me, and it just slapped me in the face that all of those songs needed to be on the record.

What was the nature of your writer’s block? How did you get through it?

There was a period when I wasn’t really writing songs that much. A lot of it had to do with the fact that I was repressing a lot of emotions regarding my mother’s suicide. For twelve years I would do anything I could to avoid getting in touch with those feelings. I was in survival mode, and when you’re in survival mode it’s really hard to think deeply about some of your choices. I was just trying to ignore it all. By the time I got to Our Native Daughters, I’d written a handful of songs over the course of two or three years. That was my second year going into therapy, and I’d made a couple of breakthroughs in understanding how my grief was affecting other aspects of my life.

Being around Rhiannon and Leyla and Allison and writing songs with them, I started to understand something important about myself. We all had this similar background of being the token Black person in a genre that has some very obvious African influences. But that history and those identities had been removed and the music had been segregated. We were able to share stories about being confused with other people, stuff like that. Just to be able to have that conversation with other people who understood where I was coming from was wonderful. Being in that environment gave me the courage to write about the things I was talking about. I’d been afraid to put those experiences into songs because I have this shut-up-and-sing policy for a long time. So that was an important moment for me.

We’re telling stories of our ancestors who were able to survive the transatlantic ship voyage. They survived the Civil War. Reconstruction. Segregation. Civil Rights. We’re standing on the shoulders of so many people who survived, and we’re here because of their survival. Once you start to make those big spiritual connections beyond what you’ve read in a history book, suddenly there’s nothing to be afraid of. If they can survive, then I can survive writing a song about how I feel. There was a new sense of empowerment to really write about myself. So after that project, I wrote more songs. I wrote “Soapbox.” I wrote “Opaque.” I wrote “Firewater.”

Did that change how you approached recording the album?

Really I was still figuring myself out and how I wanted to be defined as a musician. It was a lot of self-exploration. I recorded the album again at Echo Mountain Studios in Asheville, North Carolina. But the third time’s the charm, as they say. I met Tony Berg, and he was able to help me encapsulate the inherent wariness and strangeness of all of these songs. We were also able to keep that essence of roots music while adding in these different textures and sounds. He actually told me once while we were recording, “I don’t think I’ve heard a record that sounds quite like this one.” He’s obviously listened to way more music than I ever have, so I knew we had something special at that point. I knew that would be the final time recording the album.

It sounds like you had to go through those first two versions of the album to get to that point.

Yes. I definitely don’t want to say that those first two didn’t sound good or weren’t worthy. And I’m appreciative of anybody who spent time in any capacity working on them with me. It took all of those moments to get where we are now. But something was always missing, and you shouldn’t be too afraid to explore that and figure out what’s missing. Unless you’re 100 percent excited about your record, it’s going to be hard to go out and play those songs.

There’s a malleable quality to your songs. I’m thinking about the two versions of “Soapbox” on the record, or the solo version of “Black Myself” and the Our Native Daughters version. You talked about learning not to compartmentalize your music, but the songs seem like they could fit so many different settings. “Black Myself” in particular sounds very different when you’ve got several people singing as opposed to just one person singing.

I think that’s a recurring theme that’s always going to be part of my creative process. I spent a good amount of time in my twenties focusing on reinterpreting songs that already existed and learning about the different ways to make it your own. Or at least give it another perspective. It made me hyperaware of, “OK, what am I saying? What if I deliver this particular line this way or what if I go to a minor chord here instead of a major chord. How does that change the meaning?” I’ve always been fascinated with that kind of thing.

That’s just as valuable as writing new songs, because that’s the way most of us learn music. We learn other people’s music, and within that we find our own voice. Reimagining certain songs — even if they’re your own songs — is a valid way to express yourself. Balancing that can be a little tricky. With the various incarnations of this album, I was rehashing a lot of songs that I’d already done. I was taking songs I’d already recorded and rerecording them in a different way. So I had to make myself write new material. I didn’t want to stop moving forward.

As for “Black Myself,” I remember thinking, “Man, I wish I could have some people singing with me on this song.” It’s not even just from a production standpoint. It was more personal. So it was good to record with Rhiannon and Allison and Leyla sticking up for me, you know? It’s different without them. For the version on my record I was doing my own background vocals, which is really enjoyable and helps me dig into a song in a different way. But I definitely missed singing with them. But I was really excited to record that song by myself, because it’s a way to continue that conversation about white supremacy and anti-racism. It was a good opportunity to bring the song forward.

Editor’s Note: Read the second half of our BGS Artist of the Month interview with Amythyst Kiah here.

Photo credit: Sandlin Gaither

In a Hypnotic Video, Rhiannon Giddens & Francesco Turrisi Add Life to “O Death”

Posted on by Editor

Upon the release of their new record, They’re Calling Me Home, Rhiannon Giddens and Francesco Turrisi delivered a beautiful music video for their rendition of the old American tune, “O Death.” The video features a series of scrolling paintings done by Maeve Clancy, an Irish artist who specializes in these “crankie rolls.” It’s a suitable vehicle for illustrating Giddens’ performance, as the images match not only the drama of the story but also the pacing of the lyrics and rhythms. In this hypnotic, pre-electricity style, “O Death” comes to life with its own magnetism. It’s the latest installment in the North Carolina native’s ongoing collaborations with Turrisi, a gifted Italian multi-instrumentalist.

During the pandemic, Giddens and Turrisi stayed at home for more than a year in Ireland, and They’re Calling Me Home echoes the many ways that a tumultuous 2020 had many of us yearning for the comforts of home, of the past, or of those that were called home from this world. NPR’s Here and Now raved about They’re Calling Me Home, saying “Rhiannon Giddens’ newest album goes back in time to soothe the soul of listeners today.” In a Q&A with Garden & Gun, Giddens says, “I love the idea of old technology plus new technology. Maeve is cranking one long piece of paper from one side to the other. I hope people realize that! She’s responding to what’s going on in the song. And she found a certain style and then had to draw it so it has the same tempo as the song. I love getting inside another artist’s world for a bit.”

Watch the beautiful visual representation of “O Death” below.

Photo credit: Karen Cox

With Her Banjo and Best Friends, Allison Russell Delivers ‘Outside Child’ (Part 2 of 2)

Posted on by Editor

Allison Russell’s first solo album offers an intimate look into her life, yet it’s far more than just her musical vision that elevates Outside Child to one of the year’s most eloquent albums. Working with Dan Knobler in Nashville, she populated the studio with musicians like Joe Pisapia, Jason Burger, Chris Merrill, Jamie Dick, and Drew Lindsay, as well as exceptional guests such as Yola, Ruth Moody, Erin Rae, and the McCrary Sisters. She describes them as her “chosen family,” accompanying her as she shares stories about other families in her life.

Enjoy the second half of our BGS Artist of the Month interview with Allison Russell. (Editor’s note: Read the first half of our AOTM feature here.)

BGS: You can feel that sense of community between the musicians on this record. Can you talk a little bit about what it felt like while you were tracking?

Allison Russell: These songs were recorded in four days. Everything that you are hearing, I sang live with the band. We did it at Sound Emporium Studio A. There’s a lovely, big room with glass doors that you can open up. Everyone was in a semi-circle. It was a magical experience. We would gather in the center of the room and work out an arrangement together and then we would record the song. Most of what you are hearing is the second take. That was sort of when it magically coalesced, when everyone was communing and free flowing.

Dan [Knobler] shares my deep conviction that it is not about perfection. It is about capturing the communication in as honest and as true of a way as you can. That has been my approach ever since working with Joe Henry four or five years ago on a record called Real Midnight. So what you are hearing is a community choosing to come together to uplift these songs. I will be grateful for that for the rest of my life, even if no one ever heard the record. That experience of getting to record that way with chosen family. I can’t imagine a more healing, supportive environment than I experienced.

This is your first solo record and though you’ve made many records with groups, I’m wondering if the feeling of picking the songs and the sounds was different for you as a solo artist?

I don’t know that I really picked them. I think that the songs just poured out. So much of the sound is my community of artists. I would never dream of telling any of those artists what to play. I trust their ears and I trusted Dan Knobler’s ears, who produced the record. And I trusted my own ears too, of course, but really what we did was cast the room with people who we love and trust. What was different is that I’d never worked with Dan before and I trusted him bringing in two of his brothers, Joe Pisapia and Jason Burger to join the family of musical kindred that I’ve been part of. A lot of the artists who played on the record were artists that I’d met over my many years and different projects. …

And then since I moved to Nashville in 2017, I’ve been going to hear the McCrary Sisters and loving them. I really got to know them through Yola, because they formed a friendship at a festival in Scotland and I got to know them through her. I’m a huge admirer of them and their work and their harmonies. I reached out to them thinking I wouldn’t be able to afford them and they were so generous. They came and sang for way less than they are worth and worked within my budget. I was honored that they came. So it was really a matter of casting the room and then letting people shine the way they do.

I read your speech from the [2020] Women’s March [in Nashville]. It is really gorgeous, thought- and emotion-provoking. In it you mention that you are the hero of your own story which is wildly inspiring and important for us all to remember – that there are some things we can save ourselves from. Can you talk a bit about ways in which you save yourself?

I feel like connection with a loving community is what saves me every day. Art and music save me every day. I’ve been a book worm my entire life and I can’t emphasize enough, I don’t think I would have survived my childhood if I hadn’t had the escape of literature. Being able to go into other worlds and other imaginings and literally inside of someone else’s mind and take refuge and find inspiration and comfort and strength. Disappearing into books was the first kind of way that I learned how to try to be brave. It was reading about brave protagonists and people in situations worse than I could imagine. I got very obsessed in my tweens with reading first person accounts of survival of the Holocaust. It put into context what was happening to me, that if people could survive that, then I could survive what I was experiencing.

Being in a community with people that uplift you and see you and value you and you do the same for them, that is life-changing. I have that with my partner J.T. I have that with my sisters in Our Native Daughters. We wrote a whole record together, uplifting each other and bringing forward the perspective of Black women within the diaspora and within the historical record. Our particular demographic is so often left out of any kind of historical record in any kind of first-person way, with agency and lived experience. That has been a source of great strength and resilience.

And then to connect with my ancestors. To delve into all of the history. With all of the intergenerational trauma and abuse, there is also incredible intergenerational strength and resilience and transcendence. The ability to overcome circumstances I cannot even dream of. My many-times-great-great-grandmother Quasheba survived being enslaved. She survived being ripped away from everything she knew, her family and language and home. She survived the horrible Middle Passage. She survived multiple plantations and having her children taken. If she can survive all that, I can get through this.

Do you remember what prompted you to pick up a banjo for the first time?

I was in a band called Po Girl, that was my first baby band and the woman I started the band with, Trish Klein, played the banjo. She taught me my first few chords and I just kept playing from there. I met Rhiannon Giddens in 2006 at the Vancouver Folk Music Festival and I was so excited to meet another Black woman that played banjo, because I was the only one that I knew. She told me about the Black Banjo Gathering, which I never got to attend. I’ve met so many dear friends who were a part of that, like Valerie June. All of us in Our Native Daughters play banjo and that has been a deep communion for us.

I think Rhiannon’s minstrel banjo is one of the most beautiful sounds I’ve ever heard. I’ve adapted my little Americana Goodtime banjo to sound as much like that as I can by adding gut strings and a fiber skin head. I’ve modified the bridge a bit to give it that deeper resonance. For me the banjo has allowed me to access my songwriting in a different way. I’ve noticed this over time as I’ve picked up more instruments. Different songs come through on different instruments and now for me, the banjo has become my primary songwriting instrument.

This album is coming out hopefully at the tail end of the pandemic so I’m guessing some of the songs have not been performed in front of an audience yet. Are there songs you are particularly excited about presenting on stage and on the flip side are there songs you are nervous or trepidatious about presenting to an audience?

Basically none of them. Of course I’ve done some virtual performances here and there of a couple of them. But they have not been played live. I am always nervous about everything. I’m just a very anxious person most of the time. But where that stops, usually, is on stage, when I get to be in communion with my fellow artists and with the people who have come to listen. That is very much a two-way exchange. The answer is, I’ll be nervous about all of it right up until the moment we are playing and then I will be in the happiest place I know.

(Editor’s note: Read part one of our Artist of the Month interview with Allison Russell here.)

Photo credit: Marc Baptiste (top); Laura E. Partain (in story)

The BGS Radio Hour – Episode 202

Posted on by Amy Reitnouer

Welcome to the BGS Radio Hour! Since 2017, the Radio Hour has been our weekly recap of all the great music, new and old, featured on the pages of BGS. This week we’ve got music by Charley Crockett, Danny Barnes, Rhiannon Giddens, and more! Remember to check back every week for a new episode of the BGS Radio Hour.

APPLE PODCASTS, SPOTIFY

Charley Crockett – “Lesson in Depression”
After Charley Crockett’s 2020 release, Welcome to Hard Times, we didn’t expect another great record so soon – but here we are! Crockett’s latest, Lil’ G.L. Presents: 10 For Slim Charley Crockett Sings James Hand, is a tribute to his hero, Texas’ James “Slim” Hand, who passed away in 2020.

Reid Jenkins – “Strange Lover”

New York City’s Reid Jenkins brings us a new single from his upcoming project, A Beautiful Start, due in April on Nettwerk. “Strange Lover” explores the tension between avoiding the unknown and being drawn in by the thrill of beauty and discovery.

The Golden Roses – “When I’m Gone”

John Mutchler of the Golden Roses wrote this song after visiting his grandfather’s neglected grave – but it’s more like the song was sent to him. “When I’m Gone” asks the question (while we’re still alive) of whether or not anyone will come and visit us when we’re gone.

Valerie June – “Fallin'”

This west-Tennessee born and Brooklyn-based artist is our March Artist of the Month here at BGS!

Israel Nash – “Canyonheart”

From Dripping Springs, Texas, Israel Nash joins us on a 5+5 this week – that is 5 questions, 5 songs. We talked with “Izz” about everything from nature to songwriting to the larger purpose of his career: to be inspired, create, and inspire others to create.

Andy Leftwich – “Through the East Gate”

The bluegrass world hasn’t heard much from Andy Leftwich since he left Ricky Skaggs & Kentucky Thunder several years back. The fiddler (and overall multi-instrumentalist) just signed a deal with Mountain Home Music Company, and this first single is an excellent sign of what’s still to come from Leftwich!

Danny Barnes – “Awful Strange”

It’s been just over a week since the Grammy Awards, where so many deserving roots artists (and friends of BGS) were recognized for their work with multiple nominations. One who sticks out is Danny Barnes, formerly of the Bad Livers, whose 2020 album Man on Fire garnered a nomination for Best Bluegrass Album. BGS caught up with Barnes from his Northwestern home to talk about the record, his creative methods, and how he’s remained busy during the pandemic.

Drew Holcomb and the Neighbors – “I Need to Go Somewhere”

Drew Holcomb shares a sentiment that is familiar to us all – we need to go somewhere, just anywhere. As the world’s cabin fever continues to grow, the promises of warmer weather, vaccines, and brighter days are ahead. Continue to stay safe, until we can all join Holcomb on that journey.

Greg Loiacono and Jamie Drake – “Bound to Fall”

From Southern California, Loiacono and Drake bring us a song in the spirit of the old heartbreak numbers by artists like Patti Page and the Everly Brothers. Their first duet, “San Felipe,” provided a platform for the writing and recording of “Bound to Fall.” It definitely seems they’re natural collaborators, here’s hoping they keep at it!

Jackson Scribner – “County Rd 497”

Jackson Scribner wrote this song in the front of his grandparents’ house that sits on County Rd 497. It’s about the things we have in our young life that feel like they’ll never go away – but as we get older, life changes, people and places come and go, and there’s never certainty of what comes next.

Williamson Branch – “Which Train”

From their new album Heritage & Hope, family band Williamson Branch brings us a video this week for “Which Train,” a haunting tune about eternal decisions. The all-female harmonies drive that train feel, just like the lonesome whistle.

Rhiannon Giddens and Francisco Turrisi – “Waterbound”

This spring brings about a second collaborative record from Rhiannon Giddens and Francisco Turrisi! The second single, “Waterbound,” is originally from the 1920s, but its lyrics are especially true for Giddens in this day and age, who has spent the pandemic in Ireland, looking across the Atlantic toward her North Carolina home.

Samantha Crain – “Bloomsday”

An Indigenous singer-songwriter from Shawnee, OK, Samantha Crain brings us a song of her upcoming I Guess I Live Here Now EP. “That old traditional gospel song ‘This Little Light of Mine,’ it feels so childlike and so ancient and wise at the same time and it has such a calming effect on me,” Crain told BGS. “I wanted to incorporate that feeling of hope and lightness in with my lyrical explorations of mindfulness and fortitude in my own life.”

Abigail Dowd – “Beautiful Day”

To end this week’s BGS Radio Hour, Abigail Dowd brings us a new single, written while living at various friends’ homes after a flood, while waiting on the city to buy and demolish her own home. Though those days sound bleak, in Dowd’s memory they are gifts of time, as she gives us a reminder to enjoy the moment, and have faith that a brighter day is always coming. There’s a mantra for your Tuesday!

Photos: (L to R) Valerie June by Renata Raksha; Rhiannon Giddens by Ebru Yildiz; Charley Crockett by Ryan Vestil

Rhiannon Giddens Finds a Piece of Home in a Fiddle Tune with Francesco Turrisi

Posted on by Editor

Helping to usher in spring and with it many new beginnings is another album from folk music master Rhiannon Giddens. The second project to come from her magical collaborations with Italian multi-instrumentalist Francesco Turrisi, They’re Calling Me Home is due to be released April 9 on Nonesuch Records. Following the debut of its title track in March, a second single titled “Waterbound” was released, accompanied by a music video, forecasting what is to come from the musical partnership. The song itself is a traditional fiddle tune first recorded in the 1920s that has been a part of Giddens’ repertoire for some time, but its meaning is surprisingly representative of life in lockdown.

About including it on the new release, Giddens said, “‘Waterbound’ is a song I learned a long time ago and it brings me forcefully home to North Carolina when I sing it, and considering that I am, indeed Waterbound, and have been for a long time, it’s a rare moment when a folk song represents exactly my situation in time.” Giddens and Turrisi, who have been living and recording in Ireland during the pandemic, have a direct line to whatever it is about folk and old-time music that makes it so endearing, timeless, and universal. Watch “Waterbound” below:

Photo credit: Karen Cox

Bluegrass is Trance (And Old-Time, Too)

Posted on by Justin Hiltner

Bluegrass is trance. Old-time, too. 

With a slightly more zoomed out perspective, this fact comes into focus pretty quickly. American roots music and its precursors, especially their string band forms, have been interwoven with dance for eons. Before the advent of recorded music, when the popular musics of the day could often only be consumed by upper classes, dancing and other social group activities were the center places music inhabited. Before radio shaved popular music down into bite-sized, three-minute chunks, the tunes would last as long as necessary to provide a backdrop for a reel, a hornpipe, or a square dance, extending fiddle tunes into ten- to twenty-minute, cyclical, musical meditations. “Turkey in the Straw” as mantra, “Chicken Reel” as a slightly wonky, onomatopoeic sound bed.

Detached from dance, it’s easy to forget that string band music has been designed with trance embedded within its structures. Chris Pandolfi is a banjo player who’s explored quite a bit in trance and trance-adjacent music with the Infamous Stringdusters, a seminal jamgrass band with a level of bluegrass’s technical virtuosity that’s unmatched in all but a select few ensembles in a similar vein. Pandolfi’s new record, Trance Banjo, which was released under his solo stage name, Trad Plus, moves further and further beyond American roots aesthetics, cementing the banjo and its musical vernacular within trance – the electronica variety as well as the age-old, human kind.

Trance Banjo, and tracks such as “Wallfacer” — whose trippy visualizer music video almost cements this article’s central argument — recalls albums by Scott Vestal, or live shows by post-metal shredders like Billy Strings, or experimental, avant garde compositions by cattywompus flattop mashers like Stash Wyslouch. It’s not just a simple coincidence that so many players from bluegrass and old-time backgrounds find themselves dabbling with trance.

John Mailander, a fiddler who’s toured with Molly Tuttle and Bruce Hornsby and has been hired as a side-musician with many a jamgrass-leaning band, is comfortably uncomfortable in a very similar musical realm as Trance Banjo. On an EP of sketches and improvisations released last summer (from the same sessions and experimentations that became his upcoming album, Forecast) Mailander and his bluegrass-veteran backing band play with trance centered on sparseness, vacancy, and negative space in a way that’s engaging and baffling, both. Mailander’s rubric of vulnerable, emotive, and transparent expression as a foundation for improv is key here.

That personal touch, the personality endemic in these trance experimentations, is certainly what makes them most compelling and it must be, at least in part, what ties these songs to the centuries-old tradition of music as meditation. Rhiannon Giddens and Francesco Turrisi make more than just a musical brand of showcasing their personalities and identities in the music they create, it’s more like a mission statement. Giddens has an incredible aptitude for writing and composing music based on empathy and human connection and Turrisi holds expansive knowledge of world folk music and percussion.

Their compositions and collaborations illustrate that, when we connect our music to dance, percussion, and trance, we’re connecting it to thousands and thousands of years of history — of humans of all ethnicities, cultures, backgrounds, and identities, gathering, connecting, sharing, and loving through music, dance, and trance. On stage, Turrisi and Giddens deliberately connect these dots as well, utilizing stage banter to educate their audiences about these exact connections.

While old-time has held onto its penchant for movement and choreography through the generations, bluegrass continues to grow distant from this and many of the other cultural phenomena that gave rise to it. Trance Banjo, and projects like it, while they seem to gleefully run away from what we perceive as “traditional” aspects of these genres, are in many ways guiding us right back to the very folkways that birthed them. 

Photo credit: Chris Pandolfi by Chris Pandolfi

WATCH: Rhiannon Giddens with Francesco Turrisi, “Calling Me Home”

Posted on by Editor

Artists: Rhiannon Giddens with Francesco Turrisi
Single: “Calling Me Home” (written by Alice Gerrard)
Album: They’re Calling Me Home
Release Date: April 9, 2021
Label: Nonesuch Records

In Their Words: “Some people just know how to tap into a tradition and an emotion so deep that it sounds like a song that has always been around — Alice Gerrard is one of those rarities; ‘Calling Me Home’ struck me forcefully and deeply the first time I heard it, and every time since. This song just wanted to be sung and so I listened.” — Rhiannon Giddens

Photo credit: Karen Cox

The BGS Radio Hour – Episode 198

Posted on by Amy Reitnouer

Welcome to the BGS Radio Hour! Since 2017, the show has been a weekly recap of all the great music, new and old, featured on BGS. This week, we’ve got new releases from Lindsay Lou and Blue Water Highway while we continue to celebrate our artist of the month – Black Pumas! Remember to check back every Monday for a new episode of the BGS Radio Hour.

APPLE PODCASTS, SPOTIFY

Blue Water Highway – “Grateful”

This quartet – who come from a working class, small town Texas background – bring us a mixtape, featuring their big inspirations, from Bruce Springsteen to Phoebe Bridgers. Blue Water Highway graces our show this week with this tongue-in-cheek take on thankfulness from their upcoming album Paper Airplanes.

David Huckfelt – “Hidden Made Known”

Iowa-based singer and songwriter David Huckfelt brings a single to the show this week, from his soon to be released Room Enough, Time Enough. “‘Hidden Made Known’ is about having faith in the basic intelligence of the universe, and what to do next when you lose it,” Huckfelt tells BGS. “From Wounded Knee to Sault Ste. Marie, tenderness is on the run.”

Black Pumas – “Fast Car”

Our current Artist of the Month, Black Pumas, recently caught up with BGS to talk about their biggest influences, from a gospel music upbringing to original MTV. Black Pumas (Deluxe Edition) is up for Album of the Year at the GRAMMYs!

Miko Marks – “Hard Times”

Miko Marks is reclaiming the music that Stephen Foster appropriated his way to success with. In anticipation of her upcoming album Our Country, what better place to start than this famous song?

Sway Wild – “Edge of My Seat” (with Anna Tivel)

Sway Wild brings us this appropriately titled anxiety-inspired song from their upcoming self-titled album. Based in the San Juan Islands of the Pacific Northwest, the group is not alone in needing to share their mental struggles as we journey through 2021.

Anya Hinkle feat. Graham Sharp – “What’s It Gonna Take?”

From the mountains of Western North Carolina, Anya Hinkle and Graham Sharp (Steep Canyon Rangers) bring us this new single, written on May 26, 2020 – the first day without George Floyd. “Only by listening to Black voices are we going to know what it is gonna take,” Hinkle told BGS. “We are still so divided and will remain ignorant until we can absorb what it’s like to be Black in America.”

Lindsay Lou – “Alright Sweet”

No stranger to BGS and the roots scene, Lindsay Lou offers The Suite Sweets, four songs combined into two for an A and B-side single. Inspired by Immersion Composition Society (ISC) writing lodges, writing for hours as uninhibitedly as possible, the Nashville-based artist combined these song segments into something that was greater than just the sum of their parts.

Chris DuPont – “Sandpaper Hymn”

Chris DuPont brings us a song from Floodplains, out now via Sharehouse Audio. Writing during a time of loss, DuPont recognized an opportunity to grow, for the great “sanding” of loss to smooth out the rough edges, and to not let bitterness overshadow the narrative.

Sideline – “Just a Guy in a Bar”

IBMA award winning band Sideline tells this story through both song and visual representation. The video tells the story of the song in perfect synchronicity, pulling the viewer even deeper into the story.

Rhiannon Giddens & Francesco Turrisi – “Last Night I Dreamed of Loving You”

From our 2020 Whiskey Sour Happy Hour segment, we’re bringing back this haunting performance from roots artist Rhiannon Giddens accompanied by Francesco Turrisi. Giddens, who has been outspoken throughout her career about the African-American origins of country music, is another featured artist in our Black Voices segment, uplifting the disenfranchised voices in roots music that helped create the genre.

Beth Lee – “Birthday Song”

Texas-based Beth Lee wrote this song before her birthday, and sent it to Vicente Rodriguez for his birthday (who would go on to be her producer for the record). Recorded by Lee, Rodriguez, and James Deprato – who coincidentally had a birthday during the week of recording – this song was the first sign to Lee that her Waiting On You Tonight was going to be a good record.

Mark Erelli feat. Maya de Vitry – “Handmade”

Though not originally written as a duet, nothing suited Erelli’s song better than vocal accompaniment from Maya de Vitry. Without holding anything back, they emphasize the song’s message – that we all have the opportunity to make something new.

Photos: (L to R) Black Pumas from the Late Show with Stephen Colbert; Rhiannon Giddens & Francesco Turrisi by Ebru Yildiz; Lindsay Lou by Scott Simontacchi