Becoming Himself, Mon Rovîa Helps Us All on Our Journeys of Becoming

Mon Rovîa has kind eyes. Unassuming and watchful, he’s spent a lifetime reading the room and taking the temperature of the situations he’s found himself in. As a child, he was quiet. These days, he exudes calm. When he speaks or sings, people listen closely. If his eyes are kind, his voice is empathetic. Soft and soothing, it embraces the listener like a warm hug from somebody who knows how it feels to be lonesome and wouldn’t wish it on another. Only a fool would take this kindness for weakness. It’s a vulnerable strength, tempered over time in the fires of resilience.

By now, Mon Rovîa’s backstory almost feels etched into stone. Born in Liberia, on the Atlantic Coast of West Africa, he was adopted by Christian missionaries during the violent bloodshed of the Second Liberian Civil War. He traveled with his new family through the Bahamas, Montana, and Florida, before settling by the grandeur of the Appalachian Mountains in East Tennessee. From a young age, he has lived in complexity, contrast, and displacement, a questing soul searching for meaning, purpose, and his place in this world.

As he reveals in our Cover Story interview, he still hasn’t found what he’s looking for. However, through music, Mon Rovîa has uncovered a trail to walk along. In recent years, his distinctive Afro-Appalachian folk music sensibilities have earned him a devoted audience through social media, regular releases, and touring.

Across his debut album, Bloodline, he offers memoir and testimony, sharing yet more chapters from his remarkable story. Written and recorded in Los Angeles with producer Cooper Holzman, the album crystallizes his early promise into something timeless, sublime, and deeply needed. In late December, he made some time to reconnect with BGS.

This is more of a provocation than a question, but the highest compliment I could give your music is that it makes me feel that if we all listened more closely, there would be less need for questions.

Mon Rovîa: Thank you very much. That is beautiful. I’ll have to dwell on that.

When was the last time you cried?

I cried this year. That’s a crazy question, because I ask my friends at least once a year, “When was the last time you cried?” or “Have you cried this year?” What made you ask me that?

You seem like an emotional guy.

I guess I am. I’ve cried a couple of times this year.

It’s been a big year. How has your life changed over the last 12 months?

It’s interesting. From the outside, your friends and family see your life changing in a lot of different ways as they watch. Going through it as the artist, many things remain the same for me. I still spend a lot of time trying to reach something, and only I know where that satisfaction lies.

People can look at [what’s] outward and say, “Oh, he’s reached something.” The hard part, probably many artists go through this as well, is that deep down, the search always continues for something that hasn’t been answered. I couldn’t tell you what this is.

There’s the question of ego as well. I always think about these people, like Bill Withers, who were able to do what they needed to do before stepping away from the spotlight.

I hope I’m more of a Bill Withers. My personality leans towards silence and not being seen in general. I could see myself disappearing at a certain point. That would be nice.

Do you think there’s an inevitability to the pathway you’re on, or could you have become someone else?

I definitely think there are other things I could have been. I look back at the circle. The start of coming from Liberia as a young kid, surviving the war, being adopted and taken to the States. From there, I could have become many people. Perhaps it would have been sports, or a person who was not well-known, working a 9-to-5 job, clocking in and out. I also think about the choices I made. You could look at some of them and say, “Those were really bad choices,” but each thing is a step, a piece of this road we walk.

In the end, all of it became the better choice, because everything – the good and bad choices on the journey – led me to where I am now.

It’s great to spend a lot of time making and playing music, but everything that happens in between writing or recording songs is just as important.

You’re right. I did odd jobs. I worked the grounds, mowing lawns. I made flower beds. I was in tech recruitment. I worked at restaurants. Getting paid nothing. Getting yelled at more than getting paid. I took it in. I learned. All of these things became different parts of the story. They became different chapters of songs and elements.

I was thinking about what André 3000 said when OutKast were inducted into the Rock & Roll Hall of Fame: “Great things start in little rooms.” I agree with that, but I also think great things start as a response to big expanses.

I spend a lot of time in a little room with a ukulele, just singing into the ether, but I need both: the silence of a little space, the expansiveness of the world, and the opening of that as well.

19th-century Dutch painter Vincent van Gogh had this thing about bringing permanence to the impermanent. A flower will last for a season, but his paintings of those flowers still endure with us today. We can immortalise something through painting, or do the same with song.

I find from the artist’s standpoint that is, perhaps, the goal: to make something that is immortalized, that surpasses your own life, and carries on when you’re no longer here or present. I think that would be the greatest achievement. If there were an end goal to make something that lives on longer than I do, that would probably be the biggest joy of my life as an artist.

What does water mean to your music, and could a river be considered a bloodline?

Water is the source of all things. Rivers remember where the headwaters lie. They know where they come from. They never forget, no matter how far they come from the source. Bloodline for me is exactly that. It’s a reclaiming of remembering. A lot of the time in the States, I tried to forget. I wanted to assimilate into an American way of life that is built on forgetting. Over time, music brought me back to remembering the cornerstone of my life, the headwaters – which are Liberia, West Africa – and the gift of being able to make something out of a lot of pain, turmoil, and uncertainty. So water is crucial.

When I think about your story, how and why you left Liberia, and what has happened since you arrived in the United States, I think about how this was all preceded by an even more complicated story. As you’re reminding us, it goes deeper and deeper.

There’s truth there, and it’s crazy to me, too. I love that you brought this up, because there are a lot of people who live on the land here in America who don’t even have that in their consciousness, don’t even understand the relationship between the two countries in a way that isn’t talked about. It’s complex. The Back-to-Africa movement. Monrovia after President [James] Monroe. It’s embedded in the very fabric of the country of Liberia. A lot of Liberians feel a kinship to America, but they don’t understand that America doesn’t think one bit about that.

A fascinating thing about cultural exchange is how, through the good and the bad, it can create new cultures. It’s so deeply woven into the foundations of country, folk, and bluegrass: the musical techniques, the instruments, everything. I imagine you often meet people who are excited to tell you about different musicians, scenes, and eras from the past.

Yeah, people have. Growing up, I was pretty locked into a religious space. I listened to a lot of Christian music, but I had no idea about mainstream anything. That wasn’t based on living in Liberia either; it was just the family I was adopted into. I’ve been enlightened by things in the past, and people have referred to music. More importantly, I’ve learned some things on my own from Appalachia and folk music. As a Black man, one of the things that kept me away from the [folk music] space for a long time was feeling like it wasn’t mine.

The truth of the matter, as you have brought out so well, is that a lot of these things do come from cultures that have mixed over time. Slaves were brought over from West Africa, but they brought those instruments, sounds, and sang those songs. That’s another thing that has been stolen along the path, whitewashed, you could say. It’s been beautiful to reclaim things as they’ve found me unknowingly. I’ve learned a lot by looking back on that. It’s been super special to know that I do have a heritage in this space. It’s a beautiful thing.

How important is food to your music?

Food? How important is food to my music? Well, as someone who doesn’t eat that much food, I tend to be quite empty when I make songs, play shows and stuff. I don’t know why.

Do you think you fast for your art?

Yeah, I fast for my art. Perhaps I’m more filled by what music brings to me lyrically and sonically. Food, I guess, is a necessity to live, but for the soul, it’s music. You’ve got your body, but then the soul has to be higher. What’s filling that for you? People have to ask themselves that question.

Something I notice everywhere is people looking to country music and the culture that surrounds it for some form of direction. We’re two and a half decades into the 21st century, living in what used to be considered the future, and yet so many people are looking backwards through rose-tinted lenses.

If we look closely, the rose is very much withered. You can look back and romanticize the South, and its culture, as everyone in the States is doing; they love to be cowboys and farmers, but you know the hardships and the pain that this land has brought, right? Let’s look back on that, if we’re also going to look back and romanticize this. The piece of clarity people often miss in the whole system is the truth, the full truth.

The truth is ugly.

The truth is ugly, but I’m wondering, though– at least for me, there was a time when it was ugly, but the acceptance of it in my own life has brought some sense of beauty at the same time. Once you see the truth – which you know well – it will never leave you. That’s why people are afraid of it. That’s why they never look at it. They don’t want that thing to haunt them through time.

You give a lot of yourself through your music. How do you fill your own cup?

Honestly, being in nature. Being back home in Chatt[anooga], and also being very far away from music. That’s how I refill, 100%. When I’m back home, I do little things, like going back to where I started, which is being on TikTok, playing for these people. I didn’t know them. They didn’t know me. But they raised me up. So I give back that time. I’ll never stop doing that. No matter how big Mon Rovîa gets, I’ll always go back to the people in that space. That fills my cup.

Also, playing soccer. I play tons of soccer. Outside of music, it’s my favourite thing in the world. I would probably drop everything to be a professional soccer player.

If you’ve spent time in Europe, Latin America or Africa, you know what time it is. For many people in many parts of the world, soccer is more important than life or death. It is the game.

I never get tired of playing soccer. I play all the time. It’s my favorite thing and a big part of my joy. Also, my community here has been so beautiful to me. Whenever I get to be home for a long time, I’m just preparing to be filled, and then hopefully ready to pour it out when the road calls again.

It’s important for an artist to have a relationship with a place and its people. There is a value in being accountable to a community, and having a community that is accountable to you.

I would agree. They get to ask me questions about things I struggle with on the daily, and how I’m actually doing as an artist. People who don’t know me might say, “Man, touring must be the best thing in the world?” They’ll want to see if it’s just parties and going out every night in big cities. It’s not like that for me, but maybe it is for some artists.

How many years do you think it takes to become an overnight success?

I don’t know. Nobody knows the years someone has been working towards something like this. What’s your answer?

Five to ten, but people won’t always be transparent with you about how long they’ve been trying to get there for.

That’s a good point.

@mon_rovia_boy WBU?! This is “heavy foot,” from my debut album “bloodline” which is finally OUT NOW 🫂 #folkmusic ♬ Heavy Foot – Mon Rovîa

The other thing about being a musician or an entertainer is you’re operating in a space where you can easily spend 25 years being 25.

Yeah, and for some reason, it’s allowed. Maybe that’s why people don’t take musicians too seriously until they become really big. It always just seems like a hobby, or like you’re trying to stay young. I’ve always wondered about that. Even with my work, some people don’t understand that it’s my job. I’ve been fortunate enough to be able to pay some bills and live okay, but they’ll still talk to me as if I’m still looking for the dream. Like, “How’s that going? Are you doing okay?”

But maybe there’s a point: so many people grow older, but their mind and spirit stay the same age. I’m not sure whether our dreams should be all-encompassing. I think it’s good to dream, but when you have that big dream, you need to have little dreams as well, things that can come alongside the bigger picture and also bring life to you, because everything is fleeting, right?

Before we wrap up, I wanted to ask you something. When you think about everything that had to happen for you to arrive at this moment, how does it make you feel?

I’ve actually been thinking about this a lot, the feeling of it. Everyone around me is very happy about the things that have come to pass, but a lot of the time, I still feel a very great loss. I think about my mother, my father, my siblings, whom I have not seen, and everything that had to happen for me to come here, and come to it. I often wonder if I would trade all of that, perhaps, to look at my mother’s face, hear her voice, or remember what she looked like. I think all I can say is that it’s a beautiful sadness I’ll carry forever.

The late French illustrator Jean “Mœbius” Giraud loved to tell these stories that were essentially the same story. They’re all about someone who wants something more than anything, and, upon obtaining it, realizes they don’t want it at all.

I have had many thoughts of laying down the pen in that way. It’s a difficult thing. Joy for me is very elusive. I call it the elusive flower. In moments, I feel it, and it is amazing. A lot of the time, it’s very far from me.

I think that was how Mon Rovîa came to be, through my search for joy in all of these things that have happened. Really, happiness has been the connection with people. Having them relate to the songs, and the songs helping them on their journey to becoming.

My purpose is to focus on the human condition and the realities we all live day in, day out. I’m here to tell that story because it is the only one that is truthful currently. I’ll accept wherever that takes me. If it makes me super poor, great. If it makes me able to live a life aloof in the woods with some land and animals, great. At the end of the day, my path is set, and I walk it the way I must.


Photo Credit: Carter Howe

Courtney Marie Andrews Doesn’t Fear Vulnerability

Courtney Marie Andrews’ story begins in Phoenix, Arizona. An only child raised by her mother, she found solace and an outlet for her creativity and imagination in music. She planted her music roots in a self-described “feminist punk band” and began touring while in her teens. Along the way, she recorded a number of albums – best known are Honest Life (2016), GRAMMY-nominated Old Flowers (2020), and Loose Future (2022) – lived in a number of cities, and worked and toured with a number of musicians, including rock band Jimmy Eat World.

Andrews eventually made her way to Nashville, where she now resides. There, she creates music and other art, fueling her soul and inspiration with long walks and her love of animals, bonding with friends’ dogs, and feeding an assortment of “porch animals,” mostly cats, who take up residence outside her door.

In addition to music, Andrews expresses herself through painting and poetry. She has published two collections: 2021’s Old Monarch (2021) and the recent Love Is a Dog That Bites When It’s Scared. Her music, writings, and artwork explore a broad scope of emotions and experiences: loss, grief, fearless love, deep darkness, pure joy, and acceptance of the entire spectrum.

These outpourings are at the essence of her new release, Valentine (out January 16 via Thirty Tigers). Written in the throes of anticipatory grief, the album plummets into the vortex of her trajectory. While the message is raw, the recording is anything but. Valentine is an unfiltered look into Andrews’ heart, filled with waves of sounds and layers of instrumentation.

Among the numerous instruments she plays on Valentine, Andrews is featured on an assortment of guitars and basses, including a 1973 Martin D-28, 1968 Gibson B-45 12-string, 1970s high-strung Japanese Epiphone, Gibson J-45, Epiphone Casino, 1972 Fender P-Bass, 1960s Kay K5915 bass, and 1960s Teisco six-string bass. Longtime friend and colleague Jerry Bernhardt joins her on various instruments, with drummer Chris Bear rounding out the trio. The album was recorded by Michael Harris at Valentine Recording Studios in Los Angeles and produced by Bernhardt and Andrews.

BGS reached Andrews via Zoom for an Artist of the Month conversation.

Has Nashville changed you as a songwriter?

Courtney Marie Andrews: I thought it would deeply shift everything for me, but if anything, it made me want to do other things as well, maybe subconsciously. I started painting and focusing on poetry. But that core sense of self, that songwriter self, will always be with me wherever I go. It’s hard to say how it has shaped me until I’m looking back on my life 20, 30, 40 years from now.

But I will say the community I’ve found here is profound. I’m a Western girl. I’ve lived in Arizona and Seattle up until pretty much my 30s, and I didn’t realize how lonely the West can be. I think that’s apparent in my early work as a songwriter. That subject is throughout the work. When I moved here, I was almost overwhelmed by how much people wanted to hang out. It took a while to adjust and now I can’t imagine it any other way, not having that community to feel into and understand this work, because it is a strange career. So I think more [that] it has affected me personally, but I’ve always continued to write and been on this journey on my own and in my own time.

This is a stripped-down album – only three musicians, including you, and one of them is also your co-producer. Did you know, when the songs were written, that this is how it needed to be done?

I completely funded this album on my own, so if I’m being frank, it was an economical choice. Originally, we would have loved to have a band, but in hindsight, ultimately it created the record it created and I wouldn’t have had it any other way. There’s some power to it being a very condensed group of people, because the focus is a little bit more zoned in, and it becomes a vibe if it’s coming from a few core people, rather than everybody adding their stroke to what you’re doing – which I think is also valid. But looking back, it was probably the best thing we could have done, having Jerry and I playing all the instruments and Chris Bear, of course, on drums.

You played a number of guitars on Valentine. Do the songs determine the guitar, or does the guitar sometimes direct the song?

The songs ultimately lead the way on feeling and vibe. Jerry and I wanted to layer the record. There are a lot of different layers of guitars. We would varispeed one guitar up, so it’s super-high, and then we’d varispeed one guitar lower, so it’s super-low, to create the rounder sound, especially if you’re listening in headphones or on a high-definition speaker system.

But it’s definitely song-driven, whatever the feeling. “Best Friend” is just my guitar and Jerry’s twelve-string. We didn’t go much further than that, because the song was meant to be a bit sparser as far as the depth goes.

“Everyone Wants To Feel Like You Do” is about a certain type of misogyny where it’s, “I do whatever I want and I don’t care about the consequences, nor am I held accountable for the consequences.” The song was written with that feeling, and I thought it would be funny if I played guitar like that, where I didn’t care, so I over-distorted my guitar and played as crazy as I could to assert my power.

How do songwriting, poetry, and painting each fulfill a different side of your artistry and emotions? Is there ever some cross-pollinating?

I wanted to tell the same story with a different perspective, so there is cross-pollinating in terms of the source of the material, where it’s coming from, where I’m at in my life, whatever darkness or lightness I feel. It all sources from the same well of emotion and experience. But there are different ways of telling the same story. I found that when I was songwriting exclusively, I would write the same song over and over again. Whereas if I take a step back, do a different medium, and come back to songwriting, I feel fresher.

Ultimately and forever, I’ll always identify and feel the deepest connection with songwriting. That’s the first thing I fell in love with. It’s the thing I understand the most. But the mystery of these other mediums has really flourished.

There’s a natural through-line between poetry and lyrics. What about painting? Do lyrics sometimes inspire a painting? Does something you create on canvas ever become words in one of the other mediums?

There’s not a lot of crossover. I don’t look at painting like I would look at a page or a song. Painting is, for me, a place to describe emotions that are unexplainable. That’s why painting is so cool. It’s almost equivalent to jazz; it’s more of a feeling that you can’t describe. That was enticing to me. To express myself as a word person who ultimately values words so much, it was important to think outside of the box a little bit. Painting allows that. To not be confined by words is really interesting.

Tell us about your recent Artist in Residence at the Iowa City Songwriters Festival. You performed and did a reading from your new book, but what does “artist in residence” mean at this particular event?

Because Iowa City is a UNESCO World Heritage City of Literature, there’s a heavy college-funded element. I’m not sure if that was their direct funding, but they definitely have more of a collegiate approach to an artist in residence. I’ve done some residencies where they don’t want anything from you. They just say, “Come up and write whatever you want. We don’t care.” But this one was definitely a bit more mentorship-driven. I led a class, a songwriting workshop. I also had one-on-one mentorships with young songwriters, people who are just getting started. They had a packed schedule for me, but it was so lovely.

I think their ultimate goal is to prop up songwriting among the other literature of the world, having songwriting classes in college, and having it there with poetry, fiction, nonfiction, memoirs, memoir writing, and all that. I think that’s ultimately what they’re trying to attain with the residency program. So it was great.

I’ve found that I really love to talk about songwriting in that way. I think that, in our culture, it’s a dying thing, at least from where I’m sitting, to seek out opportunities to learn from elders, from people who’ve been doing it a long time. The more we can do that in our culture, the better off we’ll be. It’s an incredible festival, and I would highly recommend people going. The people who run it are just wonderful.

When you lead workshops and do one-on-one mentoring, is it as much a learning experience for you as it is a teaching experience?

Absolutely. I think to teach is to be a constant student. The moment you feel like you’ve figured it all out … I don’t know if that’s a good thing. Even as I speak about songwriting, I say things that open doors all the time to myself. It’s good to be endlessly curious.

Do you think being an only child contributes to your storytelling ability through songwriting and poetry? Living inside your head, escaping into your own head, in a way that might have been different if you had been surrounded by siblings?

Oh yeah, absolutely. Because I was a latchkey kid, I spent a lot of time alone. If I didn’t have a friend to play with, I had to go into the inner landscape of my mind. That was my way of communicating in a deeper way that I couldn’t quite get in my home life if my mom wasn’t home. I can attribute a lot of my childhood to that. I was a deeply imaginative kid and would create stories all the time. So I think the loneliness also fueled what I do now.

Do you draw from those past emotions when expressing what you’re currently experiencing?

How it manifests is that it’s like a period of reckoning when I’m writing songs. I’m generally alone. I find it very hard to write if I know somebody is even in the next room. I’ve had weird moments in my life where I wrote at soundcheck and stuff, but when I listen back to those things that I’ve written around people, it’s not as dialed in. So when I’m writing, I’m alone and reckoning with the life that I’m leading, or the life of others. It feels like this very quiet thing that needs to happen.

Are you an old-school pen-and-paper writer or have you gone the way of voice memos?

I do both. I exclusively use a green book to write in. It doesn’t matter what color green. They all are green, though, green-colored notebooks, generally the Moleskine variety or that look. I have plenty of them in a pile. [And] I love Micron, the ballpoint art pens. I really don’t like the standard DMV pen. I’m a little bit bougie when it comes to my pens. I like the flow of a Micron. I write and then voice memo. Generally, once I’m done writing a song, I try and always get it down in its unproduced form. I think it’s important to have that, and the phone happens to be the easiest way.

Is playing guitar, just playing, as much a part of songwriting as writing lyrics?

Oh, yeah. I love the guitar. I love open tunings. I love acoustic guitar music, Hawaiian slack key, and classical Spanish-style guitar on a nylon. I love to play and try and emulate that style. And so in certain works, it’s the first thing that happens. There’s many ways to come to a song, but one of them is [to] play a chord progression I like and sing gibberish, and that sometimes leads to a song. In that case, absolutely I need the guitar. But yeah, the instrument can definitely lead the way. It just depends.

When you spoke earlier about adapting to the Nashville community, it brought up the thought that growing up as “an only” maybe affects our social skills to a degree. It can make community something new, as opposed to something you’re used to having around you.

Yeah. I feel that. I have a hard time with small talk for this reason. I want to go immediately for the jugular, as far as intense conversations. I go from zero to a hundred. It’s really hard for me to be like, “Hey, how are you doing?” I feel like such an actor in those circumstances. Of course I’ve learned to do it by way of being a musician – you have to talk to new people every day. But small talk doesn’t do it for me. I have a hard time going in a simple, surface level.

In the bio accompanying this album, you said, “I was in one of the darkest periods of my life and songs were the only way I could reckon with it. I felt cursed and the only mental cure felt like songwriting and painting.” Have you always felt that darkness?

Obviously, as a teenager, I went through a pretty wild part of my life where I felt dark, but I think I actually denied my darkness for a very long time. I lived in a haze of denial and hope, which is a beautiful thing. It can do wonderful things for your mental health. But you also can’t really grow if you’re living in that state.

When I was younger, especially in my early twenties, I always had this hope – “Oh, one day things are going to change.” That denial, that hope, kept me in this holding place, which for a time was really nice, and as a matter of defense and self-preservation, I stayed there for a long time. It wasn’t until I started therapy that I realized I always had this underlying darkness. When I had that, we worked on that, and real things started to happen. Things in life that are so hard that happen to all of us – it became deeply dark and profound to experience that in a more awake state.

How did that help with writing this album?

During a lot of writing this, I was caretaking for my family member who was terminal. If you’ve ever been in that situation, it is all-consuming. The only way I could turn my brain off from that was to write. It wasn’t “I need to write an album.” It was “I need to get back to myself for a moment.” I wouldn’t say it was a conscious decision. It was just I know how I am, and I know that songs are my only way of regulating in these crazy times.

You once said you felt embarrassed by the vulnerability of your songwriting. Where do you draw the line, or do you draw one, between what needs to be said for yourself and what needs to be said for listeners for whom you are the voice? How do you do this and protect your mental health when performing these songs every night?

I’ve always said that once the song is written, it’s not mine. It also transforms for me as I sing it. There are songs I wrote fifteen years ago that I still perform, that have taken on completely new meaning and feel different to me when I sing them. I honestly can’t remember the headspace I was in when I wrote them, or the origin of them, or who I was thinking about, to a strong degree, but I feel differently about them.

As far as what needs to be said, ultimately I try to relate to people, or first myself, and then you put the song out and it becomes a different thing. I try, in an artistic space, to be as true to myself as possible. I try not to put up any walls in that space. As far as my life where I’m not playing music, that’s a different thing. But music is a safe space to say whatever the hell I want to say. That’s the reason it’s such a powerful thing. It’s a safe place for me to communicate. Whatever walls are up in a song are walls that I have up with myself. That’s always very apparent when you write a song. It’s not quite clicking and you’re like, “I’ve got some walls up to my subconscious, clearly.” So the extent to which the boundaries, the walls, are up is truly only the stage at which my heart is at in that moment.

Did that happen with Valentine – the walls, maybe the fear of the vulnerability? It’s deeply personal and powerful, going deeper and deeper into those emotions as your journey is sequenced.

I hate to say it, because I don’t want to sound trite, but making albums, making bodies of work like this, fear is the last thing on my mind. Obviously, natural fears come up: Is it going to be what I wanted, what I envisioned in my dreams? But as far as songwriting and being vulnerable in a song, that’s not the fear. In fact, if I got very close to the heart in a song, it’s generally the ones that I’m like, “That’s a good one. I got there. I got to the essence of this thing I was feeling.”

Being vulnerable in life can be really hard in my personal life, in some ways, and I think that is more where the fear is. But, for whatever reason, the way I direct it is okay in a song, and I’ve made up my mind for that to be true. I don’t know why; I guess it just makes sense to me. Human emotion makes the most sense to me in the backdrop of music.

As far as sequencing, Jerry and I argued quite deeply about the sequencing, but ultimately it did go to a place where once we got the sequence, it was undeniable. Side A and Side B are completely different frames of minds. Side A, you’re fighting for love and you’re desperate. Side B is a resignation – this is how it is, this is how it’s always been, and this is my childhood. By the end, in “Hangman,” you’re just “This is how it is, and you can fight for it or you can walk away.” So the sequencing was purposeful. I wanted it to be a journey. I think records should be like that. They shouldn’t be all one color or palette the whole way through.


Explore more of our Artist of the Month content featuring Courtney Marie Andrews here.

Photo Credit: Wyndham Garnett

Artist of the Month:
Courtney Marie Andrews

On singer-songwriter Courtney Marie Andrews’ upcoming album Valentine, you can hear her letting go.

It’s a process she ostensibly started – at least, musically or outwardly – on 2022’s Loose Future, a collection on which Andrews also reckoned with being in a period of transition, personally and professionally, letting go of former five- and 10-year plans and recentering in the present.

Approaching four years since that most recent studio album, with Valentine it seems Andrews is intent on reinforcing and revisiting the same lessons she taught us and herself on Loose Future. The new album, which will be released on January 16 by Thirty Tigers, begins with a grand, tone-setting opener, “Pendulum Swing.”

Reminiscent of ‘60s pop-folk and rich with arpeggiated 12-string guitars, Andrews vocally soars into the verses and murmurs each contemplative chorus:

If I get what I want
Gotta let the pendulum swing
Can’t be good for too long
Let the pendulum swing…

It doesn’t exactly strike a listener as the sort of Loose Future Andrews formerly envisioned, but the song also doesn’t seem to wallow in the apparent feeling of impending doom, or the instinct that imbalances of “good for too long” must be righted. Instead, to this writer, it rather sounds like she’s focusing on the instinct itself. On her belief, conscious or subconscious, active or passive, that “karma” or “deserving” necessitates inevitable negative responses to anything positive.

As with all of her impeccable albums, Valentine finds love as a frequent subject – as well as community, perception, expectations, and how all of these topics touch on or intersect with existential dread. But Andrews seems to be letting go of her ideals of what love is or what it can be, as well. Thankfully, her perspective on the subject is always expansive, never simply reduced to just romance or sex or heteronormativity – or some slurried combination thereof. But Valentine is more direct in its approach to love than some of her LPs.

“[Valentine is] a record in pursuit of love,” Andrews explains via press release. But that love “is a lot more than I gave it credit for,” she continues. “It’s built over years, it’s built with trust, with changes, it becomes something new and unrecognizable, the deeper you go.”

Songs like “Keeper,” “Cons and Clowns,” and “Everyone Wants to Feel Like You Do” follow in tight formation behind Andrews’ past songs on love, connection, and romance – especially the masterful album, 2020’s Old Flowers. But other tracks, perhaps chief among them “Best Friend,” indicate that expansion on love as an idea and point back to the creative process here also being one of letting go.

You can sense that surrender, the gradual unclasping of fists and de-whitening of knuckles, in almost every aspect of Andrews’ creative output. It has, after all, been quite a few years since she last released an album. Her prior rhythm of abject road-dogging and releasing LPs every year or two has been replaced by much more thoughtful and intentional tours, performance forays, and product launches. She’s leaned more into another medium, painting, and has gone full-bore as a published poet, too. She’s released two collections of poetry – Love Is a Dog That Bites When It’s Scared having arrived this past August – and has built up her creative, community infrastructure to feed more than just her itinerant musical pursuits and former wall-to-wall, year-round tour schedule.

It’s almost like you can hear the retooling of Andrews’ idea of success happening in real time, from Loose Future through to Valentine. Like you can hear her realizing that giving up the version of herself who existed on Honest Life (2017) through May Your Kindness Remain (2018), and the version of herself from Old Flowers and Loose Future, doesn’t ever mean net loss. Like being on the road less means one could grow flowers, feed stray cats, and build a support system in her new home of Nashville that, especially as an only child and retired nomadic busker, she’s always craved.

The sense of letting go was perhaps infused into Valentine by the specific circumstances that gave birth to these songs. “I was in one of the darkest periods of my life,” Andrews continues in the project’s album bio, “and songs were the only way I could reckon with it.”

“I felt cursed, and the only mental cure felt like songwriting and painting.”

It’s why this album, like almost all of her prior releases, also feels as self-directed as it is outward-facing and primed for wide audiences. Andrews has learned that letting go – of control, of her past self, of expectations, of legalism around or criteria for love, of the “power” (and curse) of individualism, of freneticism and frantic ladder-climbing, or of life itself – is a process we don’t ever graduate from. We never muster out. We have to return to ourselves, to introspection, to the very constructions of our selfhoods over and over again to do that work.

The redemption and sheer beauty of this album are not because Courtney Marie Andrews has found her Valentine, but because she can hold up her wants, needs, and dreams as valid and wholesome goals on one hand, while stripping – and re-stripping – them of any power they may hold over her on the other. It’s an impressive duality, one that wouldn’t be nearly as successful without Andrews already having done so many reps in finding herself and of letting go.

Andrews is our January 2026 Artist of the Month, an auspicious start to a brand new year of roots music. Here, you can read our feature interview with Andrews all about Valentine, its making, and the unique way she and her collaborators went about recording these fantastic songs. Below, enjoy our Essentials Playlist and tune in on social media as we dip back into the BGS archives throughout the month to share all things Courtney Marie Andrews.


Photo Credit: Wyndham Garnett

BGS 5+5: The Naked Sun

Artist: The Naked Sun
Hometown: Philadelphia, Pennsylvania
Latest Album: Mirror in the Hallway (set for release January 30, 2026)
Personal nicknames (or rejected band names): “Fully Clothed Moon”; “Naked! Son.”; “The Naked Sons”

(Editor’s Note: Responses provided by The Naked Sun guitarist and singer-songwriter Drew Harris.)

What was the first moment that you knew you wanted to be a musician?

I have a very vivid memory from when I was maybe four years old. My mom wasn’t home from work yet, so I was being watched at someone’s house – some kid I barely knew. I was only there once in my life, a strange one-off moment that almost feels like fate. They had one of those old Casio-style keyboards with preset drum loops and out of pure boredom I started messing with it.

To this day, I can remember the feeling of a sort of flow state and being sucked into the music I was making. It’s really that exact feeling that keeps me coming back to the profound play that is making music. Something clicked. When my mom came to pick me up, I didn’t want to let the keyboard go. Something in her must’ve recognized that spark, because not long after we were driving around to strangers’ houses looking for a used piano that we could afford. I started lessons soon after and kept at them for the next six or seven years.

Which elements of nature do you spend the most time with and how do they impact your work?

We all spend a lot of time in nature. Tom, Dylan, and I are pretty avid cyclists. We have some incredible trails in and around Philadelphia that we spend a lot of time riding. Tim’s a trail runner and very recently took up bow hunting. James loves hiking the Wissahickon.

For me, the place that shapes my writing the most is the Delaware Bay. I walk those beaches for hours – staring at the tide, the sky, the sand shifting beneath me. I started doing it out of boredom, stuck at the shore when everyone else was gone, needing some way to fill the time. (Turns out: boredom = creativity.)

One night I walked all the way toward the Cape May–Lewes Ferry and watched a storm crawl across the bay – lightning slowly getting closer. It was beautiful and terrifying and overwhelming. I think that was the first moment I felt truly connected to nature, and something inside me clicked open. I’ve been returning to that shoreline ever since.

I think the ever-changing shoreline informs my music in a deep way. The beach is never the same twice – shaped daily by tides, wind, and waves, scattered with shells, rocks, horseshoe crabs, footprints, and whatever people leave behind. Every sunset lands at a slightly different angle, filtered through a new cloud formation or dropping into a clear sky without interruption.

Change.

Like the shore, our lives are constantly shifting – subtle in some seasons, dramatic in others. Music is how I process that movement. It lets me catalog who I was and who I’m becoming. When change feels heavy or uncertain, music is the valve that releases that pressure. Because the music will always be there, I know I can change.

How often do you hide behind a character in a song or use “you” when it’s actually “me”?

This is a really interesting question, because I think that, at least in my music, every song is about me in some way, shape, or form. Even when I’m writing from someone else’s perspective, when I pull the thread it always comes back to me. Even if it’s years and years after I’ve written a song I’ll look again with a fresh set of eyes and be like, “I thought that was about my mother, but damn, that was really about me.”

I remember writing in a journal years ago that all of my songs are really just letters to myself. And how could they not be? Even when I think I’m writing about someone else, I usually circle back later and realize it was me the whole time. It’s not that I’m hiding behind “you” – it’s that sometimes I don’t yet recognize the reflection I’m writing from.

But I’m increasingly drawn to exploring the true “you” in a song. The songwriters I admire most are shapeshifters – they step into other lives completely, almost like actors. They embody characters, perspectives, flaws, desires. They can disappear into someone else and still reveal something human and true.

That kind of writing fascinates me. It’s difficult – maybe the hardest thing to do, honestly – but I feel like it’s where I’m headed next. If writing has been a mirror, maybe now it becomes a window too.

What is a genre, album, artist, musician, or song that you adore that would surprise people?

Most people don’t expect this, but my all-time favorite band is the Canadian punk group Propagandhi. I first heard them at 14 or 15, walking into a head shop on the Wildwood boardwalk. It was angrier, smarter, sharper than anything I’d heard – political, passionate, direct. Perfect for a rebellious Catholic school kid

I’ve been listening to Propagandhi since their very first record. I’ve even been up to Canada to see them play and met Chris, Todd, and Jord. This style of music is so different from the music I make. I tried, believe me, I tried to write fast punk-metal riffs, I just wasn’t very good at it. (Propagandhi shreds.) I found Bob Dylan at the right age, taught myself how to play guitar and harmonica at the same time, and adopted a more folky sound.

But I think Propagandhi and folk share a similar ethos: anti-corporate, pro-people. I like to think that I’ve combined the two genres at times in my own abstract and artistic way.

Since food and music go so well together, what is your dream pairing of a meal and a musician?

I love to cook and have spent time working in kitchens as a line chef, and I even taught cooking for several years, so cooking, food, and of course music are always paired together. I have a little tradition when I go down the shore in the summer; the first summer meal that I prepare, which is almost always shrimp, scallops, and Jersey corn, I turn on “Mississippi” by Bob Dylan off of The Bootleg Series, Vol. 8: Tell Tale Signs. I just absolutely love this version of this song and it transports me back to making meals at my Mom Mom’s house down the shore.

Sorry, Bob, but since this is a dream meal, my dream meal is with Bob’s friend, Tom. My dream meal would be picking blue crabs, sipping beers (and probably a couple joints), listening to music, and chatting with Tom Petty. Tom’s a southern guy, so I think he’d appreciate some blue crab, corn, shrimp, potatoes, and of course a joint or two.

We’d sit outside down at the Jersey Shore and I’d let Tom control the aux and just shoot the shit while we imbibed. A crab feast is always really long, too, so I’d get some extra time to spend with my hero. Not sure I’d ask Tom any specific questions, I’d just want to listen to his tunes and listen to him tell me why he chose them, what he liked about them, what they remind him of, etc., while we sweat out light beer and fill up on blue crab.


Photo Credit: Bob Sweeney

LISTEN: Michael Daves, “Can’t Get There From Here” (R.E.M. Cover)

Artist: Michael Daves
Hometown: Atlanta, Georgia (originally); New York, New York and Adams, Massachusetts (currently)
Song: Can’t Get There From Here
Album: Fables (EP)
Release Date: December 19, 2025
Label: Wild Geranium Records

In Their Words: “As a Georgia boy growing up in 1980s, R.E.M. was my first musical obsession and I still love those early albums. The dream logic, the obscure references to Southern culture, the addictive hooks, the ghostly background vocals. I thought it would be interesting to adapt one of them to bluegrass and it happens that Fables of the Reconstruction is celebrating its 40th anniversary this year. It’s an arty rock album, but there’s a lot of droney stuff in there that sounds like it came from mountain dulcimer, banjo, and mandolin. The quartet I lead with Hargreaves, Jolliff, and Alvar has proven very adept at interpreting music from non-bluegrass sources and though they had no prior knowledge of this music, they were open to it and knocked it out of the park.” – Michael Daves

Track Credits:
Michael Daves – Guitar, vocals
Alex Hargreaves – Fiddle
Jacob Jolliff – Mandolin
Erik Alvar – Bass
Duncan Wickel – Cello
Sean Cahill – Background vocals
Jefferson Hamer – Background vocals

Video Credit: Jason Zucker


Photo Credit: Manish Gosalia

From TikTok to
Everything I Wanted

Evan Honer opens his new album, Everything I Wanted, with a charge of electric guitar – an unexpected twist for a singer-songwriter who has mostly recorded with a stripped-back sound. And after commanding attention with that blast of energy, Honer carries the listener through a range of emotions familiar to any twentysomething (and beyond). There are breakup songs, of course, but also entanglements with loneliness, self-doubt, and even the relationships that seem to be going well.

Recorded in Honer’s garage studio just outside of Nashville, Everything I Wanted documents a creative moment where sonic exploration may be the biggest priority. However, the fans who discovered Honer in 2022 through a TikTok cover of Tyler Childers’ “Jersey Giant” will likely embrace the songwriting on the new album, with lyrics that reflect a day in the life of someone who’s still figuring things out.

Honer was raised in Surprise, Arizona and excelled in competitive diving at California Baptist College in Riverside. Although a spot on the U.S. Olympic team was within reach, Honer turned instead to a career in music and established his own label, Cloverdale Records. From his home office, Honer called into Good Country to talk about his new album, his relationship with fans, and the road ahead.

I listened to your catalog, and this album seems more electrified than your previous work. Why it was important for you to show another side of your musical approach?

Evan Honer: I felt like the first two albums were… I guess it was what I was into and the production that I was a fan of at the time. I was so new to everything, too. I just thought, “I’m gonna record the guitar, then maybe we’ll have drums.” But I hardly had any drums at all with my first two albums. I guess I just didn’t know the possibilities. And the more I grew as an artist, and thankfully, with the resources that I have, the more things I can do. If I want this exact sound, I know I can do it and I can do it in my garage. My taste has changed. I grew as an artist, and I realized, why not? I can do whatever I want literally.

Are you pretty consistent with your writing routine?

Yeah, most of the time I’m working on something. And it could be one line the whole day, but I sat there for three hours. That’s very common. Now I’m writing with other people more – with artists that I am inspired by. And when I’m back home, it takes a long time. Sometimes it’s sitting with my guitar for hours, and I don’t get anything except a couple words. Or I go backwards and I change everything, then I don’t even have lyrics anymore. I try to do some type of writing every day, but on the road it’s a lot more difficult.

The song “Curtain” captures your relationship with your fans. What does that relationship between artists and audience look like for you personally?

It’s such a difficult thing for me. Recently I’ve been able to enjoy a tour more and not be so affected by it emotionally. On my first tour, I was so not used to how you’re running on no sleep at all and you’re around the same people for a month. You have a bad show, and it feels like your life is over. That is sort of what I wrote [“Curtain”] about, just the ups and downs of being on tour.

I still am upset after a bad show and I don’t know if I ever will not be. In my opinion, a bad show could be, like, one person talking for one song. It was tough for me to realize – and it still is tough for me to realize – that I have such a different perspective on it. There’s my perspective, and their perspective. I felt like I needed to write that song where it’s like, “I’m looking out at you, and I’m just grateful that you guys bothered showing up to hear me scream about my problems.”

And it really helps me, now that I let it. They’re constantly telling me, “Oh, your music means the world to me,” and that is the greatest thing to hear. But them being there is like the whole reason and it means so much to me. That relationship is not one-sided at all. It’s completely: “I need you as much as you need me.”

Listening to “Not There Yet,” I can remember that phase in relationships where it’s like, everybody wants me to be all in, except I’m not sure myself if I’m ready. When you finish a song like that, who is the first person that gets to hear it?

Most of the time, my best friend Blake Abernathy. He was a big reason why I started doing music. When I graduated high school, I went to go sell AT&T Internet and DIRECTV. I moved out to Minnesota with Blake and that’s where we became best friends. We worked together and he shared his music tastes. Tyler Childers was the first person he showed me and I’d never had felt that feeling before, from hearing a true songwriter, someone that makes me feel something.

And from that point, I went down a rabbit hole with my favorite songwriters, like Benjamin Tod, James Taylor, Jim Croce, and so many that I can’t even think of. And that’s how I started and fell in love with writing. From then on, I sent every single song to Blake and he always shoots me straight. He’s always such a big supporter in anything I’m doing, and he always gets it. He’ll tell me, “This is very different, I’m not sure if I like it yet,” or stuff like that.

For the record, can you explain how the “Jersey Giant” video took off?

The first song I ever posted on TikTok was the first song I released, called “How Could I Ever.” I had a good reaction to it and that was literally one of the only songs I had finished. At that point I was like, “Holy crap, I have to write another song because I don’t have any.” Maybe four months later, I was like, “All right, I got a new one.” So, I released “Comfort the Fall” and then “Foolin’ Ourselves,” and maybe a couple other ones, I’m not sure.

Then I released “Jersey Giant” as a cover and it went crazy. Then a bunch of label people were in my email! That was so funny. “Jersey Giant” was a big moment, for sure, but I think the songs that made people come to the shows were from my first and second album, rather than “Jersey Giant.”

@evanhonermusic Don’t know how to play the banjo but i do love this song #dialdrunk #noahkahan #cover ♬ original sound – Evan Honer

I saw you playing banjo and singing a Noah Kahan song, “Dial Drunk,” on a TikTok video. When do you find yourself reaching for the banjo? Is there a certain mood where you think, “Banjo is going to make this better”?

Yeah, there’s a good amount of banjo that I played on this album. I don’t know, I just love the banjo. It’s always so interesting to me to have a song like “Long Road.” It’s not super country. And then you throw in a very country instrument, like a banjo. I love having really country instruments in songs that are not country and have very different melodies than what a traditional country song would normally have. It’s always fun to just throw in a banjo, whenever it feels like it needs it. Maybe I overdo it sometimes. [Laughs]

Do you remember when you first reached for the banjo, or what led you to it?

My grandma actually got me that banjo. I just wanted a new and different instrument to write on, to create new ideas. I think that’s always helpful with piano and banjo. Just writing on a different instrument to hopefully get a different outcome, because sometimes I’m writing on the guitar and it feels like “I’ve written this song already” and I don’t feel excited about it. Now I’m trying to explore every option to write a song, even if it’s writing and producing at the same time.

That’s a scary thing to me. It’s like, we’re writing this song as we’re making it. Normally you have a whole song, or at least how I do it, and you produce it out, and the creative part is producing it. But it’s kind of scary when you don’t have the lyrics. You don’t even know what the chorus is going to be, but you’re already starting to produce it.

Is that because you’re on deadline or just trying to stretch your boundaries? What leads you to a situation like that?

There’s no deadline at all. [Laughs] I’m a fully independent artist, so it’s all up to me when I want to release stuff. I think that’s why I feel like I’ve released a lot more than maybe somebody that kind of started the same time. Three albums in, it’s just me trying to make something different.

I read you released an album the day you graduated from college. Was that like a mission statement? Like, “I’m gonna do this. I’m a musician from this day forward”?

Yeah, pretty much. It’s called West on I-10, because I would go west on I-10 driving back from home to college. Funny enough, the navigational voice would always pop up in my voice memos with, like, “I-10 West.” I had already decided that I was going to do music full-time. I was a diver in college and I originally made plans with my coach to do my fifth year and go for the Olympic trials. That was tough, making that big change. First, my dad was very much like, “Wait, are you sure you want to do this?” But now he’s the biggest supporter ever. There was just a lot of uncertainty and releasing that album on the day I graduated just felt like the most normal thing for me. All those songs I’d written in college are now on that album, and I felt like then I can move on to whatever else.

What goes through your mind now when you hear this new album in its entirety?

This is always tough for me. In January when I recorded it, listening through the album, I’m, like, incredibly stoked on it. And I still am, but it’s a different type of stoked now. I’m stoked that it’s out and I don’t have to sit on these songs anymore. I can move on to what I’m liking now. Because right now, my taste has already changed, where I’m into different production styles, I’m into different, really weird lyrics, or whatever it is. I’m in a different spot now.

That’s always an interesting thing to see how delayed the music industry is. Even if I’m independent, it still takes time to do all these things. So that’s always a hard thing for me, but I’m so happy that it’s out, and I’m so happy that we recorded that way, just 18 straight days of recording. That helps with the cohesiveness of it. I’m really proud of it, and I’m really proud that it’s my third album, and I’m excited to make something else.


Photo Credit: Harrison Hargrave

You Gotta Hear This: New Music From Ber, Pert Near Sandstone, and More

Somehow it’s December and we’ve already reached our final collection of new roots music, songs, and videos for 2025. It’s been a year absolutely packed with essential new music that you gotta hear, hasn’t it? We think this final roundup is the perfect way to go out, as we look ahead to plenty more fresh tracks to share in 2026.

First, mandolinist Jesse Appelman previews the first single from his upcoming debut solo album. “Glacier Song” is sung from the perspective of the titular glacier, examining the inevitability of time and change with bluegrass trappings and tasteful dashes of old-time from his talent-stacked ensemble. Texan singer-songwriter Dustin Brown calls on fellow Texan Billy Hartman and Nashville-based Rachel Cole for his new track, “Ballerina.” Out next week, it’s a simple, stripped-down, and twangy arrangement for a song about yet another tale as old as time: a love triangle between two people and their freedom.

Also, Kara Arena draws inspiration from the Hindu deity Hanuman for a new single, “Whose Face Is On Your Heart.” A harbinger for her upcoming EP, which is set for release in January 2026, the vibey modern folk number finds the singer-songwriter considering the concept of our loved ones leaving indelible marks on our hearts while wrapped in cinematic strings. From Toronto, Meredith Moon returns to her just-released September album, From Here to the Sea, to share a brand new performance video for “Poseidon.” She’s accompanied by Tony Allen, Rachel Melas, and Mikey Shakes as they play the song down at Compass Records’ Hillbilly Central studio. “Poseidon” is about rising above the tumult of toxicity and negativity and choosing your own heart.

To conclude, we take a trip to Minneapolis and St. Paul, Minnesota, to catch new singles debuted this week by both Ber and Pert Near Sandstone, two acts from the incredibly music-rich Twin Cities. Today, Ber announced her upcoming new album, Good, Like It Should Be, set for release in early April 2026. The lead single from that project, “Book Cover,” is about the deeper meaning and understanding that can be hidden inside ourselves and is found in the delicious sonic territory where country, indie, and pop overlap. You can easily picture the song on mainstream country radio and an indie-pop playlist, too.

Pert Near Sandstone, for their part, lean into Irish folk and Celtic sounds with accordion, tenor banjo, and a shout-along, pub-ready lyric. “Side by Side” is about perseverance and rising above interpersonal challenges together. With resonant accordion and banjo tremolos, you’ll feel like you’re huddled up with the band in the corner of a cozy pub jamming along.

There’s plenty to hear and enjoy below. Thanks for sharing a year’s worth of new music with us! We’ll see you in 2026 right here for more premieres, but for now… You Gotta Hear This!

Jesse Appelman, “Glacier Song”

Artist: Jesse Appelman
Hometown: Oakland, California
Song: “Glacier Song”
Album: Where We Go
Release Date: December 12, 2025 (single); February 20, 2026 (album)

In Their Words: “This song might not make much sense until you realize that it’s sung from the first-person perspective of a glacier – and what better inanimate object could there be to explore the inevitability of time and change? Written one of my oldest friends, Will Fourt, the crooked and circular structure was a perfect vehicle for this ensemble to weave the spontaneous and lush whirlwind of melody that ends the track. The refrain, ‘I don’t know where we go,’ here an expression of uncertainty, gave rise to the album title, reworked as a statement of intent: Where We Go.” – Jesse Appelman

Track Credits:
Jesse Appelman – Mandolin, vocals
Sami Braman – Fiddle
Allison de Groot – Clawhammer banjo
Emily Mann – Bass, harmony vocals
Eli West – Guitar, harmony vocals


Kara Arena, “Whose Face Is On Your Heart”


(Click to listen)

Artist: Kara Arena
Hometown: New York, New York
Song: “Whose Face Is On Your Heart”
Album: Whose Face Is On Your Heart (EP)
Release Date: December 5, 2025 (single); January 2026 (EP)

In Their Words: “‘Whose Face Is On Your Heart’ was born after I encountered the story of Hanuman, the Hindu deity. What truly distinguishes Hanuman is his deep devotion to his Lord, Rama and Devi Sita. When his loyalty comes into question, Hanuman says, ‘Every inch of my body has Rama in it. My heart and soul are made of Rama.’ When doubt of his love persists, he tears open his chest to reveal images of Rama and Sita glowing within his heart. When writing this song, I thought about what it would be like if our hearts were branded with the ones we love most. We wear their faces like a badge of honor. And when love leaves, do those sketches become scars?” – Kara Arena

Track Credits:
Kara Arena – Vocals, guitar, songwriter
Michael Lepore – Piano
Brett Bass – Upright, electric bass
Matt Bent – Drums, percussion
Mae Roney – Violin
Rachel Rice – Cello
Joe Cilento – Electric guitar, keys


Ber, “Book Cover”

Artist: Ber
Hometown: Minneapolis, Minnesota
Song: “Book Cover”
Album: Good, Like It Should Be
Release Date: December 5, 2025 (single); April 3, 2026 (album)
Label: Nettwerk Music Group

In Their Words: “I wrote ‘Book Cover’ last year over a cup of tea with my friend Corey Sanders, who at the time was consoling me as I was feeling very overlooked and invisible as a small, independent artist and writer in the music industry. At its surface, ‘Book Cover’ is about heartache and longing to be known for what’s inside, to be given a shot by someone not based on your looks or appearance, but because of the person you are. In its bones I’ve personally found deeper meaning— ‘Book Cover’ is a sweet reminder to myself to know your worth and acknowledge what you bring to the table. It’s one of my favorite songs from my forthcoming album, and I hope you like it!” – Ber


Dustin Brown, “Ballerina” (with Billy Hartman, Rachel Cole)

Artist: Dustin Brown, Billy Hartman, Rachel Cole
Hometown: Moody, Texas (Dustin); Texas (Billy); Nashville, Tennessee (Rachel)
Song: “Ballerina”
Release Date: December 12, 2025
Label: New Usual Records

In Their Words: “Writing a song can be as complex as the characters in it. Some fall out on the table, but this one definitely reflects its process as much as its meaning. The turmoil behind the writing of this song influenced its jaded undertones. It’s a tale as old as time, a love triangle between two souls and freedom. A dilemma of one’s resolve and another’s yearning.” – Dustin Brown


Meredith Moon, “Poseidon”

Artist: Meredith Moon
Hometown: Toronto, Ontario, Canada
Song: “Poseidon”
Album: From Here to the Sea
Release Date: December 2, 2025 (video); September 12, 2025 (album)
Label: Compass Records

In Their Words: “‘Poseidon’ was written during a pretty tumultuous time in my life, juggling priorities and in the end choosing my heart over all else. I felt the weight of the negativity inflicted on me by the toxic situations I’d left recently and ‘Poseidon’ was about re-instilling my own power and safety, like surrounding myself by an orb of protection.” – Meredith Moon

Performance Credits:
Meredith Moon – Guitar, vocals
Tony Allen – Fiddle
Rachel Melas – Bass
Mikey Shakes – Drums

Video Credit: Filmed at Compass Studios by Emma McCoury.


Pert Near Sandstone, “Side by Side”

Artist: Pert Near Sandstone
Hometown: Minneapolis / Saint Paul, Minnesota
Song: “Side by Side”
Album: Side by Side
Release Date: December 3, 2025 (single); February 27, 2026 (album)

In Their Words: “I originally started writing ‘Side by Side’ about my relationship with my wife and us pushing through challenging times. However, as the song came together, I realized the message of perseverance applied equally to the band and the challenges we go through together as professional musicians touring on the road. The music is traditional Irish-folk inspired, featuring wonderful accordionist Patrick Harison and Nate Sipe on Irish tenor banjo. I sing the lead along with full band group vocals and harmonies, which add to that real pub anthem sound. While in the recording studio we pulled the title ‘Side by Side’ from the lyrics which eventually became a rallying cry and decided it would be a fitting name for the new album.” – J Lenz

Track Credits:
J Lenz – Acoustic Guitar, vocals, songwriter
Kevin Kniebel – Clawhammer banjo, vocals
Nate Sipe – Mandolin, tenor banjo, vocals
Justin Bruhn – Upright bass, vocals
Patrick Harison – Accordion


Photo Credit: Ber by Tom Thornton; Pert Near Sandstone by Tony Nelson.

Lilith Fair Was Its Own Kind of Revolution

The ’90s might be cool again, but there was more to the era than Friends and Seinfeld. In the shadows of the dot-com boom and bust, NAFTA and off-shoring, life wasn’t as slow or quirky as those shows made it seem. American women had more independence than ever before – but they were still waging battles for gender equity from kitchen tables to C-suites to recording studios.

Sarah McLachlan was just reaching the peak of her powers in 1997, enjoying international success but frustrated by radio programmers’ limited ideas of how their audience received women. McLachlan and other women were constantly pitted against each other, told that no one would listen to two songs by women in a row – and certainly no one would want to see women tour together. So, McLachlan set out to prove the world wrong, reshaping popular music in the process.

Lilith Fair: Building a Mystery is a new documentary produced by ABC News and released in September 2025. Available to stream now on Hulu, the project captures the festival’s revolutionary three years with pride and exuberance, encapsulating Lilith Fair’s confident strength and joy. Archival footage of shows and interviews with some of the hundreds of thousands of fans who flocked to the event are resolute testaments to the festival’s enduring impact – if only people remembered it.

The film, directed by Ally Pankiw, premiered at the 2025 Toronto International Film Festival in early September. Dan Levy (of Schitt’s Creek fame) co-produced the film under his Not a Real Production company. The documentary follows the story of Lilith Fair from its genesis, examining the festival’s place in history, the misogyny women artists faced at the time, and the trails it blazed for women artists today. Featuring McLachlan, Sheryl Crow, Erykah Badu, Paula Cole, and more in interviews, the film explores how McLachlan’s forward-thinking vision animated Lilith Fair into something much more than a package tour.

Lilith Fair’s Place in History

“The cultural memory of Lilith is clearly very skewed,” observes co-producer Cassidy Hartmann, who spoke to BGS. “There are a number of reasons for that. Women’s achievements in history have often been overshadowed or skewed in some way and there’s often been backlash against that.”

The documentary opens with a series of TikTok videos featuring half a dozen Gen Z-ers breathlessly recounting the massive package tour devoted solely to women artists of all genres. In 1997, 1998, and 1999, Lilith Fair main stage featured McLachlan, Badu, Cole, Crow, Tracy Chapman, The Indigo Girls, Jewel, Missy Elliot, Bonnie Raitt, and many more – while the “village stages” featured then little known up-and-comers like Christina Aguilera, Dido, and Nelly Furtado.

McLachlan and her team led the massive undertaking with a steady hand and, as the documentary shows, a willingness to learn from critiques. By the festival’s third year in 1999, the event boasted artists of many genres, cultures, and ages – though the sound leaned predominantly folk.

“I don’t think that any genre classified us,” Paula Cole demurred when speaking to BGS.

“I think that everyone was so unique and had their own music, and we fall into different classifications. I personally hate genre classification, because it’s limiting. Great music is usually a blend, anyway.”

Cole, who was nominated for three GRAMMYs for her 1996 album This Fire, would know about great music. Yet, a half hour into Lilith Fair: Building a Mystery, you’d be hard-pressed to miss her twang and carefully crafted lyrics forming the backbone of, well, Good Country.

But Cole has a point. While Lilith is often remembered in pop culture as a collection of (white) folk-inspired dryads, the festival featured an array of talent across all genres of music. As the documentary illustrates, McLachlan received feedback that the tour’s first year was too racially homogeneous, so she sought to build a tour that encompassed the totality of women working in music: Badu, Missy Elliott, and Queen Latifah all played the festival. (The documentary details a hilarious anecdote about Missy Elliott’s ride to the show after her tour bus broke down – we won’t spoil it here, but it’s the kind of thing that simply doesn’t happen in the age of smartphones.)

According to Badu, her time with Lilith Fair inspired her to create the Sugar Water Festival with herself, Queen Latifah, and Jill Scott in 2005 and 2006. Like Lilith, that event brought together community orgs that addressed women’s (and in this case, Black women’s) concerns.

Rippling Energy

Cole was a part of Lilith’s story from the very beginning, joining McLachlan on short, experimental runs to see if an all-woman lineup could indeed draw a crowd.

“It was uncommon for women to open for women. Every night I would tell the audience, I want to thank Sarah for having me here because this is uncommon,” Cole says. “This doesn’t happen. And audiences would erupt into applause when I would tell them that. It felt like a zeitgeist. You could feel the energy ripple.”

But Lilith Fair did not happen in a vacuum. It stands as one chapter in a long-ignored legacy of self-made movements among women in music. In the ’60s and ’70s, there was, in fact, an entire movement-turned-genre known as “women’s music.” The folk-inspired sounds were championed by queer record label Olivia Records and Michigan Womyn’s Music Festival was one of the scene’s organizing forces from 1976 to 2015. MichFest, as it was known, was an annual convergence of feminist women across the sexual and gender spectrum. But, the festival’s refusal to admit trans women in 1991 contributed to its decline. (The silver lining here is the subsequent organizing of trans rights groups and cis allies, but that’s a story for another time.)

While the Indigo Girls and Chapman performed at both Lilith Fair and MichFest, the headlining artists on Lilith’s lineup already had major label backing and widespread commercial success by 1997. Yet, history has collapsed and often conflated the two.

“A lot of people think Ani DiFranco was at Lilith,” executive producer Hartmann observes. “Clearly there is some overlap there. I think all of these women had a righteous anger and were super blunt about it.”

Indeed, while DiFranco has earned her reputation as that decade’s feminist iconoclast, Cole’s This Fire would certainly belong right next to DiFranco’s records on the shelf (likely much to the dismay of ’90s rock critics.)

Lilith Fair received quite a bit of criticism from women critics – certainly, McLachlan’s gentle forcefulness may have been more palatable to record labels than, say, riot grrl, but with time sanding down the edges of the record bins, it’s easy to see how they all form part of a whole.

“Women often don’t get to hear and understand the stories of generations of women before them, because culture has a tendency not to platform those stories. That lineage is often broken,” explains Hartmann. “Another thing that Lilith did really well was it had multi-generational artists. Emmylou Harris and Bonnie Raitt were there, bestowing their own wisdom and experience to these younger women. I think that’s also a really powerful element to keep in mind and hopefully replicate in the future.”

Building a Documentary

According to Hartmann, the documentary was inspired by Jessica Hopper’s Vanity Fair article “Building a Mystery: An Oral History of Lilith Fair.” Co-produced by Dan Levy and directed by Ally Pankiw, the film draws upon footage from MTV News, band members, and festival staff – plus a trove of 600 unreleased tapes gathered by Lilith on Top, a 2001 documentary that was only released in Canada.

There were plenty of reasons to resurface the story.

“Many of these people are at a point in their lives and careers [now] where I think they can reflect on that moment and have some perspective on it as well,” Hartmann says. “Unfortunately, I think the themes of the Lilith story are as relevant as ever, in terms of what’s happening in our society and culture at the moment with women’s rights being rolled back. It’s a moment to be reminded of what’s possible.”

Cole echoes that sentiment.

“Politically, things are so frightening as we’re witnessing the formation of autocracy without checks and balances and a lot of backlash [to liberalism],” she says. “I think Lilith is needed now more than ever. Anytime that someone’s talking about it is important. The conversation must go on, must go on, and we must keep telling people about it. It just gives hope, it gives breath, it opens doors, it lifts the ceiling.”

Indeed, if the film’s archival live footage conveys just a micron of the incredible energy in those venues, then Lilith was a revolution indeed.

Passing the Baton

McLachlan has repeatedly stated that, while the world needs something like Lilith Fair again, she is not the one to lead it – and that it would need to be very different than Lilith Fair was.

“I think Lilith was its own unique entity,” Cole reflects. “There are artists that, you know, sell a lot more tickets than Sarah that could drive this and that could do such a thing. I’m calling on the younger women of today to create their own version of Lilith Fair.”

But one message should still resonate: that quiet defiance Lilith Fair proudly bore – proving conventional wisdom wrong.

“When someone tells you something’s not possible, If you believe in it and you commit yourself to it, look what can happen,” Hartmann observes. “If it comes from a true organic place, the sky’s the limit.”

“Culture change, feminism, fresh thinking, intersectional thinking, it takes time,” says Cole. “It’s like a slow, long, quiet revolution.”


Images courtesy of ABC News Studios; Paula Cole photo by Merri Cyr. 

BGS 5+5: Ocie Elliott

Artist: Ocie Elliott
Hometown: Victoria, British Columbia, Canada
Latest Album: Bungalow (released October 24, 2025)
Personal Nicknames (or rejected band names): Jon and Ra

What has been the best advice you’ve received in your career so far?

Keep playing, keep writing. Don’t be precious with songs. There isn’t one right way, be yourself goddamnit!

What’s your favorite memory from being on stage?

Somewhat unexpectedly being invited to join Zach Bryan for his song “28” when we opened for him at Red Rocks this summer. We were handed wireless mics backstage and, not knowing when to sing or where to stand, were instructed to “just go for it!” – in front of thousands of people wrapped in towers of sandstone formations enveloping the sound. It felt like my sense of self dipped and pure elation took its place… like there was nothing I could do to stop my entire body from singing.

Another experience that comes to mind was one of our earlier shows, playing for 10 to 20 people in a secret locker room during a local festival in Victoria, BC. – Sierra

What other art forms – literature, film, dance, painting, etc. – influence your music?

For me, it’s mainly literature and films that influence my music and I suppose they do so more in a lyrical sense, by informing how I see the world and interact within it. I know for me, the times I feel most inspired in life is when I have been reading a great book or have just finished watching a really inspiring film. I love foreign films, especially, because they can often give such unique and also universal perspectives and open your frame of mind. – Jon

What musician has influenced you the most – and how?

Kurt Cobain. When I first heard and saw Kurt Cobain in the “Smells Like Teen Spirit” video my life changed forever. I can still recall the weird feeling of hearing his voice and almost not understanding it, in a way, and being so pulled in that I was dumbfounded. Kurt Cobain and his songs and voice made me really fall in love with music in an intense way. The fact that sound could have such an effect and inspire such feelings of pleasure and energy was life-changing and life-affirming.

What is a genre, artist, song you adore that may surprise people?

I love hip-hop/rap music, not that that should really surprise anyone, since the vast majority of musicians listen to every style of music, I think. But there was definitely a long period of my life (four to five years, at least) where I mostly listened to hip-hop. A Tribe Called Quest, Wu-Tang Clan, De La Soul, People Under the Stairs, and Outkast being my favorite artists overall.


Photo Credit: Jordie Hennigar

Laurel Premo’s Songs of Grief and Opening

On Halloween, I released an album of griefwork music. Laments features four compositions for solo fiddle and voice born out of an instinctive and spontaneous draw into lamentation when my body demanded it as part of its healing processes.

In both my vocal and instrumental soundings, the role of a traditional lamenter has long been rooted in my identity and how I seek to be of service as a community member who helps others enter into emotion or move through to the other side of an emotion. That work is not limited to sorrow, but can move joy as well. Music can help to bring more aliveness and connectedness to one previously detached, as I’ve been lucky to experience in my work of being a dance musician or a wedding fiddler.

Since my initial education on the topic of “lament” around age 20 while studying in Helsinki, I have held the possibility of a similar role as a guide into or through feeling at the core of my work. It wasn’t until the middle of the last few years, when I had been writing this music on fiddle and voice, wailing music with few words, that I realized I was working with actual lament and that I had found myself knee deep in a river of tradition. So I am here, coming full circle.

Seventeen years later, I returned to research and to listen to archive sources after I had birthed this work, to begin to understand the context of my path, to grab on to some railings, and to move into whatever comes next. I have since come to understand that performative ritualized mourning is a global phenomenon of traditional cultures. While my record is a performance of prepared arrangements and echos of what I experienced in liminal spaces, as opposed to my live lamentation or ritual, it’s my hope that the music can represent the shallows of what is available inside of the great depths of the tradition. (For more reflections on this work, read on via the extended notes booklet for Laments.)

For this Mixtape, I thought back through time to craft a collection of tracks that have been medicinal to me in seasons of heaviness, in times when I needed assistance to reopen a closed self. The tunes span many genres – please take them with open ears and meet them with what they offer. Through different modes, they all have the power to help bring in a glimpse or a full serving of transformation, whether that’s delivered from the quietest breath of the mechanics inside of a piano or from the wall of supportive pressure that is the embrace of the Scottish smallpipes. Three traditional lament forms are featured (Ireland, Scotland, and Peru) nestled here alongside music that I think works in related ways. It is music that helps us enter ourselves. – Laurel Premo

“Riverside” – Tim Lowly

(Listen on Bandcamp.)

This is the first song that came to my heart for this Mixtape, possibly because it was an early memory of the expansive potential of music as a tool in grief. I heard Tim Lowly sing this song at an intimate house concert in Kalamazoo sometime in the 2010-2015 range and his album traveled with me over many touring miles in America that decade. Tim is a painter and writer, and the central protagonist of much of his work has been his daughter, Temma, who has cerebral palsy with spastic quadriplegia. The melody and lyrics in this piece surrender to “slipping down” until they land on some solid new core.

“Pililiù” – Bridghde Chaimbeul

I’ve been very moved by the sounds from Scottish pipes player Bridghde Chaimbeul, who’s just recently completed her first US tour. I listened to her rendition of “Pililiù” during a high intensity breath practice once and it produced an immediate outpouring of tears. Some deep thread of connection existed there. A few months later, while researching vocal roots and lamentation, I recognized that this melody that she had recorded instrumentally is indeed an example of a traditional keening melody. The melody of this lament is a recreation of birdsong of the Redshank. In Scottish tradition, this coastal bird inhabits the liminal space between solid earth and the vastness of the fluid ocean, between known and unknown eternity.

“Body” – Emma Ruth Rundle

A few winters ago Engine of Hell hit me in a heavy way and seemed to be the exact medicine of resonating my own experience that was needed. When music reflects some color of what we’re feeling, it can vibrate our emotional body into become something bigger than we can see and relate to, converse with, question, and be held by.

“Visit Croatia” – Alabaster DePlume

This nostalgic journey is created from patience, deep listening, and real breath. Alabaster DePlume is an English musician and poet.

“Batonebo – Rachan” – Ensemble Ialoni

This is a pre-Christian healing song from an incredible Georgian women’s ensemble. In traditional Georgian belief, “Batonebi” is the name of spirit beings that are the cause of childhood infectious diseases. Songs like this are sung to these spirits, alongside other ritual, to appease them and ask them to leave the sick child so that they may heal. This whole record contains traditional folk song in complex harmony that work as chants for the singer and listener (including the Batonebi spirit audience!).

“My Friend The Forest” – Nils Frahm

Nils Frahm presents deep texture and intimacy here. The flex and breathing of the piano, akin to the live breath of the forest, takes you on a whispering trail of release. Other tracks that have a similar vibe from this record are “A Place” and “Forever Changeless.”

“Gorm” – Susan McKeown

I was introduced to this recording through the master’s thesis of Michelle Collins who investigated the de-ritualization and re-ritualization of keening in contemporary Ireland. This original song from 1996 is written in the traditional form of Irish lament and sings grief related to emigration and grief caused by AIDS. Listen for the traditional cry of “ochón.”

“Nude” – Radiohead

Bringing in some movement now after our ‘set one’ of still listening. Feel the tilt of this waltz gently push you around while the vocals reach and spin.

“Without The Light” – Kelly Joe Phelps

Kelly brings in some sonic reverence here, reaching upward and swimming through memory. “I can see better without the light.” This relaxing into surrender here, perhaps even some praise for the grief in how this song is presented, is an important point in the process. We throw up our hands at the mystery of it all. We sit in awe of the many threads that connect to our heart from all we’ve lived through, from all those we have shared love with. This expression of love – our grief – is actually nourishment towards those living strands that connect us through worlds.

“Vuela Golondrina” – Coral Rojo

Morning light beams through this tune from Chilean vocal ensemble Coral Rojo. The lyrics here speak (again) of birds, both the swallow and the condor, of water, of revolving and renewing time, and the patterns and daily rituals of the natural world healing and waking us to new days. “Cry your sorrows while the mountain range shines as the day arrives.”

“Acid Rain” – Lorn

I’m including this dark ambient, industrial track from Milwaukee artist Lorn to honestly reflect the variety of tunes that do this work for me, personally. Here, bringing in the big guns of bass and synth grit to massage out angst and sorrow stored deep in the muscle. Sometimes you need to order size large.

“Surrender” – Rotana, Superposition

The tunes on this project from Palestinian/Saudi vocalist Rotana and duo Superposition are truly animated prayers and meditations. By that I mean, breathing life, bringing into life, and making alive old and new words. It takes a lot of experience and intention to keep that devotion in your music. Rotana sings codes of freedom.

“Song of Marriage” – Young girl in Huancavalica, Mountain Music of Peru, Vol. 1 

I found this song very recently while listening through a track that shared five-second samples of all of the music on Voyager’s Golden Record (a project that served as a “message in a bottle” for extraterrestrial life led by Carl Sagan in the 1970s). It stuck out to me, even though it was a sweet young voice, I could tell it was some form of blues. Looking up more information about the track, I learned that it was actually lament. Across cultures, in addition to lamentation being used to accompany death, laments are sung quite often to accompany the journey crossing the threshold of entering marriage, as ritual protection in that liminal space, particularly for the bride leaving her family and entering a different life.

“Oh Aadam, sino essitus” – Anonymous, Heinvaker

This project from an Estonian vocal ensemble featuring folk hymns and runic songs was one I listened to a lot in the first summer of the pandemic. The sound is such a balm. A close friend once remarked that this music gave him such pride and hope in what humans are capable of. The actual singing of it, that we are capable of creating this resonance with each other, shows us that we hold such power to shape our world, that we can be positive citizens in the large environment. On our theme today, let this tune speak to the transformation that we lead ourselves on through the journey of grief. We are capable, and we are deeply belonging to this big web of creation.


Photo Credit: Harpe Star